{"id":99262,"date":"2018-07-09T18:02:32","date_gmt":"2018-07-09T15:02:32","guid":{"rendered":"https:\/\/wp.929.org.il\/wall\/wall-880\/"},"modified":"2021-11-28T10:16:25","modified_gmt":"2021-11-28T08:16:25","slug":"wall-880","status":"publish","type":"wall","link":"https:\/\/wp.929.org.il\/en\/wall\/wall-880\/","title":{"rendered":"chapter-Writings-I Chronicles-16"},"parent":0,"template":"","acf":{"type":"chapter","wall_id":"880","date":"20290111","book":"I Chronicles","chapter":"16","chapter_main_number":"880","books_group":"Writings","posts":[{"order":1,"id":"99210","color":"#f8ebe3","size":"1","name":"JPS Audio Bible I Chronicles 16   ","post_title":"JPS Audio Bible I Chronicles 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curwin","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","width":427,"height":464,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-276x300.png","medium-width":276,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","medium_large-width":427,"medium_large-height":464,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","large-width":427,"large-height":464,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","1536x1536-width":427,"1536x1536-height":464,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","2048x2048-width":427,"2048x2048-height":464,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","post_full_size-width":427,"post_full_size-height":464,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-387x420.png","home_baner-width":387,"home_baner-height":420}},"tags":false},"related_cahpter":"880","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The bird of giving thanks?","post_main_content_content":"<p><span style=\"font-weight: 400;\">In 1 Chronicles 16, we read of a song of praise given by the Levites when the Ark was brought to Jerusalem: \u201cThen, on that day, David first commissioned Asaph and his kinsmen to give praise to the L<\/span><span style=\"font-weight: 400;\">ORD<\/span><span style=\"font-weight: 400;\">\u201d (1 Chronicles 16:7)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The song, much of which is also found in Psalms 105, contains praises of God both for what He has done for the nation in the past, and also how He protects and sustains them in the present. As such, the sages found it fitting to include in the morning daily prayers.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There are different traditions to the order of these prayers. According to one tradition, Nusach Ashkenaz, this section is read after the opening blessing of <\/span><em><span style=\"font-weight: 400;\">Baruch She\u2019amar<\/span><\/em><span style=\"font-weight: 400;\">. But other traditions, like Nusach Sefarad and Edot HaMizrach, place these verses at the very beginning of the morning service. The first verse of this song, \u201cPraise the L<\/span><span style=\"font-weight: 400;\">ORD<\/span><span style=\"font-weight: 400;\">; call on His name; proclaim His deeds among the peoples\u201d (1 Chronicles 16:8) opens with the Hebrew word <\/span><em><span style=\"font-weight: 400;\">hodu<\/span><\/em><i><span style=\"font-weight: 400;\">\u00a0<\/span><\/i><span style=\"font-weight: 400;\">(praise). So when people want to mark the schedule of the morning prayers, they often say that <\/span><em><span style=\"font-weight: 400;\">Hodu<\/span><\/em><span style=\"font-weight: 400;\">\u00a0will begin at a certain time.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The more literal meaning of the verb <\/span><em><span style=\"font-weight: 400;\">hodeh<\/span><\/em><span style=\"font-weight: 400;\">\u00a0(the singular of <\/span><em><span style=\"font-weight: 400;\">hodu<\/span><\/em><span style=\"font-weight: 400;\">) is \u201cto give thanks.\u201d It is the origin of the Hebrew word for \u201cthanks\u201d \u2013 <\/span><em><span style=\"font-weight: 400;\">todah<\/span><\/em><span style=\"font-weight: 400;\">.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Today America marks the holiday of Thanksgiving. In Hebrew, this is usually rendered as <\/span><em><span style=\"font-weight: 400;\">Chag Hahodaya<\/span><\/em><span style=\"font-weight: 400;\">, using that same root. On Thanksgiving, it is customary to eat turkey. As it happens, the Hebrew word for the bird \u201cturkey\u201d is also <\/span><em><span style=\"font-weight: 400;\">hodu<\/span><\/em><span style=\"font-weight: 400;\">. While it might be entertaining to connect the two, they have entirely different origins.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The full name for turkey in Hebrew is <\/span><em><span style=\"font-weight: 400;\">tarnegol hodu<\/span><\/em><span style=\"font-weight: 400;\">. Since going back to biblical Hebrew (Esther 1:1)\u00a0<\/span><em><span style=\"font-weight: 400;\">hodu<\/span><\/em><i><span style=\"font-weight: 400;\">\u00a0<\/span><\/i><span style=\"font-weight: 400;\">also means \u201cIndia,\u201d the word for turkey literally means \u201cIndian Chicken.\u201d This name is found in many European languages, including the Yiddish <\/span><em><span style=\"font-weight: 400;\">indik<\/span><\/em><span style=\"font-weight: 400;\">, which likely influenced the Hebrew version.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But the turkey originated in North America, so why is it associated with India? This goes back to the mistake of the first Europeans who reached the Western Hemisphere, and thought they were in India and named the native people Indians. So their bird was an \u201cIndian Chicken\u201d, even though it came from nowhere near India.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If we take even a closer look at the two meanings of <\/span><em><span style=\"font-weight: 400;\">hodu<\/span><\/em><span style=\"font-weight: 400;\">\u00a0in Hebrew, we\u2019ll see that they weren\u2019t even initially pronounced the same. Unlike the verb meaning \u201cpraise,\u201d the word meaning \u201cIndia\u201d originally had a letter <\/span><em><span style=\"font-weight: 400;\">nun<\/span><\/em><span style=\"font-weight: 400;\">\u00a0embedded in it. It derived from the Persian <\/span><em><span style=\"font-weight: 400;\">Hindu<\/span><\/em><span style=\"font-weight: 400;\">, but as often happens in Hebrew, the <\/span><em><span style=\"font-weight: 400;\">nun<\/span><\/em><span style=\"font-weight: 400;\">\u00a0dropped out.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So enjoy your <\/span><em><span style=\"font-weight: 400;\">hodu<\/span><\/em><span style=\"font-weight: 400;\">\u00a0today, and give praise to God, but don\u2019t assume they are connected.<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":88565,"alt":"","title":"ps107-puritan 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He and his daughter studied the Tanach again for her bat mitzvah.  Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"880","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"David\u2019s mashup-remix\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The centerpiece of Chapter 16 is David\u2019s recitation of the first part of Psalm 105:1-15, Psalm 96:1-13, and Psalm 106:47-48.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The initial question is why are these psalms mixed together and not complete? It is possible that in context David did recite the full Psalms, but for brevity, the text only recounts portions of each. The issue with this answer is that the third psalm mentions two verses from the end.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Another possibility is David was providing the people with a preview of a prayer service. The written modern prayer service borrows heavily from Psalms but rarely contains complete chapters. This prayer of David, written in a pre-Temple time,\u00a0 foreshadows a post Temple universe. The first selection omits the detailed history of the Exodus story and instead focuses on the promises made from God to Abraham to Isaac and then to Jacob that the land would be theirs. It is clear that David is trying to highlight this message of the psalm by removing the later sections.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In fact, verse 13 in our chapter is slightly different from the one in Psalm 105. \u201cO offspring of Israel, His servant, O descendants of Jacob, His chosen ones\u00a0 praise the LORD\u201d (I Chronicles 16:13) as opposed to \u201cO offspring of Abraham, His servant, O descendants of Jacob, His chosen ones. (Psalm 105:6). The shift from sons of Abraham to sons of Israel focuses the message immediately on the nation and peoplehood. It also is a way to emphasize the unity of the nation now under David.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Psalm 96 focuses on David\u2019s musical gifts with its repeating phrases and ode to music. It highlights the young boy who grew up in the palace of Saul playing the lyre who is now king. Finally, Psalm 106 is a companion to 105 that highlights the downside of the history of the Israelites. David removes these down verses and instead focuses on the last two verses of Psalm 106 highlights the forgiveness and praise of God. These three selections mesh perfectly together to convey the gravity of the moment for King David and the people.<\/span><\/p>\r\n<p>image:\u00a0Alyse Radenovic, 2014, courtesy of the PsalmSeason project<\/p>","post_main_content_image":{"id":81450,"alt":"","title":"ps22-Alyse Radenovic--PsalmSeason 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He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"880","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Connecting God\u2019s universality with particular providence ","post_main_content_content":"<p><span style=\"font-weight: 400;\">In this chapter, we encounter a reappearance of an entirely different order. On the successful completion of the transfer of the Ark to Jerusalem, we learn that \u201cThen, on that day, David first commissioned Asaph and his kinsmen to give praise to the L<\/span><span style=\"font-weight: 400;\">ORD<\/span><span style=\"font-weight: 400;\">\u201d (7). The ensuing words of praise (8-36) have their parallel in Psalms 105:1-18.\u00a0 As in the previous (and subsequent) instances of repetition, the parallel texts are overwhelmingly similar, and, again like the other examples, the few differences are instructive.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Let us take, for example, the invocation of God\u2019s miraculous interventions on behalf of Israel and the divine promise to the patriarchs of the Land of Israel:<\/span><\/p>\r\n<table>\r\n<tbody>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">1 Chronicles 16:12-113<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Remember the wonders He has done;<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">His portents and the judgments He has pronounced,<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">O <\/span><span style=\"font-weight: 400;\">offspring <span style=\"text-decoration: underline;\">of Israel<\/span><\/span><span style=\"font-weight: 400;\">, His servant,<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">O descendants of Jacob, His chosen ones.<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">Psalms 105:5-6<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Remember the wonders He has done,<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">His portents and the judgments He has pronounced,<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">O <\/span><span style=\"font-weight: 400;\">offspring <span style=\"text-decoration: underline;\">of Abraham<\/span><\/span><span style=\"font-weight: 400;\">, His servant,<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">O descendants of Jacob, His chosen ones.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\n<p><span style=\"font-weight: 400;\">Radak, assuming that the text of Psalms is more authentic, explained the substitution of Israel for Abraham as follows:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">In the Book of Psalms, \u201coffspring of Abraham, His servant,\u201d and here, \u201coffspring of Israel,\u201d because what is intended by offspring of Abraham is the offspring of Israel. Abraham had other offspring, but the offspring of Israel is unique to us. So when he said \u201coffspring of Abraham\u201d the offspring of Israel [i.e., the Jewish people] is intended.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The entire passage, as it appears in Chronicles, may be familiar due to its incorporation into the daily pre-<\/span><em><span style=\"font-weight: 400;\">shacharit<\/span><\/em><span style=\"font-weight: 400;\"> service called \u201cthe verses of song\u201d (<\/span><em><span style=\"font-weight: 400;\">p\u2019sukei d\u2019zimra<\/span><\/em><span style=\"font-weight: 400;\">), where it follows immediately after the opening passage \u201cBlessed is He who spoke and the world came into being\u201d (<\/span><em><span style=\"font-weight: 400;\">barukh she\u2019amar<\/span><\/em><span style=\"font-weight: 400;\">), thereby connecting God\u2019s universality with His particular providence over Israel.<\/span><\/p>","post_main_content_image":{"id":97773,"alt":"","title":"dan6-prayer 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Her particular area of interest is biblical leadership. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","short_description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92561,"alt":"","title":"molly morris","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","width":2192,"height":2488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-264x300.jpg","medium-width":264,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-768x872.jpg","medium_large-width":768,"medium_large-height":872,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-902x1024.jpg","large-width":902,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","1536x1536-width":1353,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","2048x2048-width":1804,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-1057x1200.jpg","post_full_size-width":1057,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-370x420.jpg","home_baner-width":370,"home_baner-height":420}},"tags":false},"related_cahpter":"880","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"To be genuinely a person of faith requires a synergy between public worship and private practice\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The Holy Ark of God has returned to Jerusalem and been safely installed in the tent that King David built for it. The festivities have concluded, and King David has brought offerings and blessed the people. Before the party concludes however, King David does something else, that is almost stereotypically Jewish. \u201cHe distributed to all the people of Israel, to man and woman alike, a loaf of bread, a portion of meat and a flask of wine (16:3).\u201d Was this gift merely a <\/span><i><span style=\"font-weight: 400;\">pekeleh<\/span><\/i><span style=\"font-weight: 400;\"> (little package) of treats to take home? It seems unlikely that King David would be occupied with party favors at such an intensely momentous and spiritually significant occasion.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Immediately after reading about these gifts, we learn more details about the services conducted by the Levites and priests and the songs of praises and blessings that were offered up to God. The detailed descriptions in the chapter conclude by telling us that \u201call the people went back to their home and David turned to bless his own household (16:43).\u201d Both at the beginning and end of this narrative there is a linkage between the public and private worlds. Some of the same materials used for public offerings went home with the people. Now they are taking a tangible memory of their public blessing and honoring of God home with them. Their public piety does not end when they close their front doors behind them. The same bridge from public to private behavior is demonstrated by David when he turns to his family to bless them.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The connection between the two spheres: the public worship and the private practice, reminds us that neither exist in isolation. We can\u2019t be two people with different public and private personas. To be genuinely a person of faith requires a synergy between the two. Too often, unfortunately, we witness something different \u2013 a publicly righteous person who, behind closed doors, or engaged in business, behaves quite differently.\u00a0 That is not to say that human nature won\u2019t sometimes take one in the wrong direction \u2013 as has been demonstrated by many of our biblical protagonists. King David himself struggled, sinned and repented for his own poor judgement. 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thank You for the most important things\u2026\r\n\r\n","post_main_content_content":"<p><em>\"Give thanks unto the LORD, call upon His name; make known His deeds among the people \u2026\"<\/em> <br \/>\r\n(First Chronicles 16:8)<\/p>\r\n<p>We thank You for providing us a bed,<br \/>\r\nA table and a lamp; the sky to tell <br \/>\r\nUs when it's time for us to pray; a well<br \/>\r\nFor water and a stove for baking bread. <br \/>\r\nWe thank You for the basics: yellow, red<br \/>\r\nAnd blue; the letters that we need to spell<br \/>\r\nOur children's names; the numbers which expel<br \/>\r\nA thousand zeros, kindling stars instead.<\/p>\r\n<p>We thank You for the most important things:<br \/>\r\nYour Words, which You have interwoven in<br \/>\r\nThe texture of our lives, this cloth You bring<br \/>\r\nTo us, Your people, Israel, who sings<br \/>\r\nYour song of songs and hears Your violin;<br \/>\r\nO God, accept our thanks for everything. <br \/>\r\n\u2003<\/p>","post_main_content_image":{"id":50046,"alt":"","title":"dt8-gratitude","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude.jpg","width":1000,"height":726,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude-300x218.jpg","medium-width":300,"medium-height":218,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude-768x558.jpg","medium_large-width":768,"medium_large-height":558,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude.jpg","large-width":1000,"large-height":726,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude.jpg","1536x1536-width":1000,"1536x1536-height":726,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude.jpg","2048x2048-width":1000,"2048x2048-height":726,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude.jpg","post_full_size-width":1000,"post_full_size-height":726,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude-579x420.jpg","home_baner-width":579,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 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He has written over twenty books, focusing on such topics as the European novel from the 18th century to the present, contemporary American fiction, and modern Hebrew literature. He has also written extensively on the literary aspects of the Bible. His most recent work is his monumental three volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019 -  from which the selections in 929 are taken. ","short_description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, and author of the three-volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":54357,"alt":"","title":"robert alter","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","width":184,"height":275,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium-width":184,"medium-height":275,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium_large-width":184,"medium_large-height":275,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","large-width":184,"large-height":275,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","1536x1536-width":184,"1536x1536-height":275,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","2048x2048-width":184,"2048x2048-height":275,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","post_full_size-width":184,"post_full_size-height":275,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","home_baner-width":184,"home_baner-height":275}},"tags":false},"related_cahpter":"880","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A little 105, a little 96...\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">16:8 \u201cAcclaim the LORD, call out His name, make His deeds known among the peoples.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Verses 8-22 replicate Psalm 105:1-15 with only a few minor changes that do not require explication...This replication is then stitched together with the replication of another psalm, Psalm 96:1-14, again almost verbatim, though with a little rearrangement of the sequence of lines in verses 23-36. 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Parallels to the fragments of the psalms of praise sung by the Levites are in Psalms 105 (8-22); 96 (23-33), and 106 (34-36).<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Psalms in context.<\/em> What new meanings are revealed in the familiar psalms when we encounter them in the context of bringing up the Ark to Jeusalem. \u201cCall on His name\u201d has the connotation of establishing a ritual site (like Abraham who dedicated an altar and called on the name of the Lord); \u201cproclaim His deeds among the peoples\u201d becomes more political\u2026 and what else? What raises new questions in this new context? Worth looking into.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Let there be order!<\/em> The Chronicler doesn\u2019t only recount the practical arrangements of the Temple service, he puts the story in order. He describes the Mishkan at Gibeon (where we will meet Solomon in another five chapters - I Chron. 21), and the Ark in the tent in Jerusalem (39-42).<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Domestic peace<\/em>. In the Book of Samuel, the story of the Ark ends with the heart-rending story of the bitter argument and strained relations between Michal and David (2 Sam 6:20-23). This story is not in Chronicles, and the whole episode ends simply, \u201cThen all the people went every one to his home, and David returned to greet his household\u201d (verse 43).<\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"I Chronicles 16","tile_main_caption":"Points to Ponder ","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","chapter_info":{"books_group":"Writings","book":"I Chronicles","chapter":"16","chapter_main_number":"880","date":"20290111","wall_id":"880"},"link_for_pay":false,"tags":false},{"order":9,"id":"99161","color":"#effaea","size":"1","name":"Sefaria Source Sheets - I Chronicles 16   ","post_title":"Sefaria Source Sheets - I Chronicles 16","slug":"sefaria-source-sheets-i-chronicles-16","old_id":"99161","type":"song","iframe":"","writer":{"id":42228,"post_title":"Sefaria","slug":"sefaria","old_id":"42228","first_name":"","last_name":"Sefaria","description":"Sefaria is a non-profit organization dedicated to building the future of Jewish learning in an open and participatory way. 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