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\u05d4\u05d3\u05d5\u05e8\u05d5\u05ea \u05d0\u05d3\u05d5\u05d5\u05ea \u05e9\u05dc \u05d4\u05d2\u05d5\u05ea \u05d5\u05d9\u05e6\u05d9\u05e8\u05d4 \u05d4\u05de\u05de\u05e9\u05d9\u05db\u05d5\u05ea \u05d0\u05ea \u05e2\u05d5\u05e6\u05de\u05ea\u05d4 \u05d5\u05de\u05d7\u05d1\u05e8\u05d5\u05ea \u05d0\u05d5\u05ea\u05d4 \u05dc\u05de\u05e9\u05de\u05e2\u05d5\u05ea \u05d4\u05e2\u05db\u05e9\u05d5\u05d5\u05d9\u05ea. \u05db\u05dc \u05d0\u05d7\u05d3 \u05d1\u05d3\u05e8\u05db\u05d5, \u05db\u05d4\u05d5\u05e8\u05d4, \u05d0\u05e7\u05d3\u05de\u05d0\u05d9, \u05de\u05e9\u05d5\u05e8\u05e8 \u05e6\u05d9\u05d9\u05e8 \u05d5\u05db\u05d3\u05d5\u05de\u05d4, \u05de\u05de\u05e9\u05d9\u05da \u05d1\u05e1\u05d9\u05e4\u05d5\u05e8 \u05d5\u05de\u05e2\u05e0\u05d9\u05e7 \u05dc\u05d5 \u05d0\u05ea \u05e4\u05e8\u05e9\u05e0\u05d5\u05ea\u05d5.&nbsp;<\/p>\n<p>\u05dc\u05d3\u05e3 \u05d4\u05dc\u05d9\u05de\u05d5\u05d3 \u05d4\u05de\u05dc\u05d0 - <a href=\"http:\/\/midreshet.org.il\/PageView.aspx?id=7161\">\u05dc\u05d7\u05e6\u05d5 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\u05d4\u05e4\u05d9\u05e8\u05d5\u05e9 \u05d4\u05de\u05e4\u05d5\u05e8\u05e1\u05dd. \u05d0\u05db\u05df, \u05de\u05e9\u05dc, \u05e1\u05d9\u05e4\u05d5\u05e8 \u05d0\u05d2\u05d3\u05d4, \u05d4\u05e0\u05d8\u05d5\u05e2 \u05d1\"\u05d0\u05e8\u05e5 \u05e2\u05d5\u05e5\". \u05de\u05d7\u05d5\u05d6 \u05e7\u05e1\u05dd \u05e9\u05e0\u05d1\u05e8\u05d0 \u05d5\u05e0\u05d5\u05ea\u05e8 \u05e7\u05d9\u05d9\u05dd-\u05dc\u05d0-\u05e7\u05d9\u05d9\u05dd \u05d1\u05e2\u05d5\u05dc\u05de\u05e0\u05d5 \u05d4\u05ea\u05e8\u05d1\u05d5\u05ea\u05d9, \u05de\u05d4\u05ea\u05d5\u05dd \u05e9\u05dc \"\u05d4\u05e7\u05d5\u05e1\u05dd \u05de\u05d0\u05e8\u05e5 \u05e2\u05d5\u05e5\" \u05d5\u05e2\u05d3 \u05dc\u05d1\u05dc\u05d4\u05d4 \u05e9\u05dc \u05d4\u05db\u05dc\u05d0 \"\u05d0\u05d5\u05d6\". \u05d0\u05d1\u05dc \u05d6\u05d5 \u05d0\u05d2\u05d3\u05d4 \u05e9\u05d1\u05d4 \u05d0\u05ea\u05d4, \u05d4\u05e7\u05d5\u05e8\u05d0-\u05d0\u05d9\u05d5\u05d1, \u05de\u05e9\u05d7\u05e7 \u05d1\u05db\u05dc \u05d9\u05d5\u05dd. 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\u05d1\u05ea\u05d5\u05db\u05d5 \u05de\u05d5\u05e1\u05e8 \u05d4\u05e9\u05db\u05dc \u05d7\u05e9\u05d5\u05d1 \u05de\u05d1\u05dc\u05d9 \u05dc\u05d4\u05d9\u05e9\u05de\u05e2 \u05d8\u05e8\u05d7\u05e0\u05d9 \u05d5\u05d3\u05d9\u05d3\u05e7\u05d8\u05d9. \u05d4\u05d9\u05e9\u05d2 \u05dc\u05d0 \u05de\u05d5\u05d1\u05df \u05de\u05d0\u05dc\u05d9\u05d5 \u05dc\u05db\u05e9\u05e2\u05e6\u05de\u05d5. \u05d5\u05e2\u05dd \u05d6\u05d0\u05ea, \u05e0\u05e8\u05d0\u05d4 \u05e9\u05d0\u05d9\u05df \u05e8\u05d7\u05d5\u05e7 \u05de\u05d0\u05e8\u05e5 \u05d4\u05e4\u05e0\u05d8\u05d6\u05d9\u05d4 \u05d4\u05e6\u05d1\u05e2\u05d5\u05e0\u05d9\u05ea \u05d5\u05d4\u05e4\u05e8\u05d5\u05e2\u05d4 \u05e9\u05dc \u05e2\u05d5\u05e5 \u05de\u05e1\u05d9\u05e4\u05d5\u05e8\u05d5 \u05e9\u05dc \u05d0\u05d9\u05d5\u05d1. \u05d0\u05da \u05d0\u05d5\u05dc\u05d9 \u05dc\u05d0 \u05e8\u05d7\u05d5\u05e7 \u05db\u05de\u05d5 \u05e9\u05d0\u05e0\u05d7\u05e0\u05d5 \u05d7\u05d5\u05e9\u05d1\u05d9\u05dd?<\/p>\r\n<p>\u05d1\"\u05de\u05d5\u05e8\u05d4 \u05e0\u05d1\u05d5\u05db\u05d9\u05dd\" \u05d7\u05d5\u05d6\u05e8 \u05d4\u05e8\u05de\u05d1\"\u05dd \u05dc\u05d3\u05e2\u05ea\u05d5 \u05e9\u05dc \u05e8\u05d9\u05e9 \u05dc\u05e7\u05d9\u05e9 \u05e2\u05dc \u05d0\u05d9\u05d5\u05d1 \u05d5\u05db\u05d5\u05ea\u05d1: \"\u05e4\u05e8\u05e9\u05ea \u05d0\u05d9\u05d5\u05d1 \u05d4\u05de\u05d5\u05e4\u05dc\u05d0\u05d4 \u05d5\u05d4\u05e0\u05e4\u05dc\u05d0\u05d4... \u05d4\u05d5\u05d0 \u05de\u05e9\u05dc \u05dc\u05d1\u05d0\u05d5\u05e8 \u05d4\u05e9\u05e7\u05e4\u05d5\u05ea \u05d1\u05e0\u05d9 \u05d0\u05d3\u05dd \u05d1\u05d4\u05e9\u05d2\u05d7\u05d4... \u05d0\u05d9\u05d5\u05d1 \u05dc\u05d0 \u05d4\u05d9\u05d4 \u05d5\u05dc\u05d0 \u05e0\u05d1\u05e8\u05d0 \u05d0\u05dc\u05d0 \u05de\u05e9\u05dc \u05d4\u05d9\u05d4\". \u05d0\u05d9\u05d5\u05d1, \u05d0\u05d5\u05de\u05e8 \u05dc\u05e0\u05d5 \u05d4\u05e8\u05de\u05d1\"\u05dd, \u05d0\u05d9\u05d5\u05d1 \u05e9\u05e2\u05d5\u05d1\u05e8 \u05e9\u05d1\u05e2\u05ea \u05de\u05d3\u05d5\u05e8\u05d9 \u05d2\u05d9\u05d4\u05e0\u05d5\u05dd \u05d5\u05d9\u05db\u05d5\u05dc \u05dc\u05d4\u05dd, \u05d0\u05d9\u05d5\u05d1 \u05e9\u05e0\u05dc\u05e7\u05d7 \u05de\u05de\u05e0\u05d5 \u05d4\u05db\u05d5\u05dc \u05d5\u05e2\u05dc \u05d0\u05e3 \u05d4\u05ea\u05dc\u05d5\u05e0\u05d5\u05ea \u05d5\u05d4\u05d5\u05d5\u05d9\u05db\u05d5\u05d7\u05d9\u05dd \u05d4\u05e7\u05e9\u05d9\u05dd \u05e2\u05dd \u05d4\u05d0\u05dc \u05e0\u05e9\u05d0\u05e8 \u05d1\u05e1\u05d5\u05e3 \u05e6\u05d3\u05d9\u05e7 \u05db\u05e9\u05d4\u05d9\u05d4, \u05d5\u05d0\u05e3 \u05d6\u05d5\u05db\u05d4 \u05dc\u05d2\u05de\u05d5\u05dc, \u05d4\u05d5\u05d0 \u05e1\u05d9\u05e4\u05d5\u05e8 \u05d4\u05e4\u05e0\u05d8\u05d6\u05d9\u05d4 \u05d1\u05d0\u05de\u05e6\u05e2\u05d5\u05ea\u05d5 \u05d0\u05e0\u05d7\u05e0\u05d5 \u05d9\u05db\u05d5\u05dc\u05d9\u05dd \u05dc\u05e9\u05d0\u05d5\u05dc \u05d0\u05ea \u05d4\u05e9\u05d0\u05dc\u05d5\u05ea \u05d4\u05db\u05d9 \u05e7\u05e9\u05d5\u05ea: \u05dc\u05d1\u05d7\u05d5\u05df \u05d0\u05ea \u05de\u05e2\u05e8\u05db\u05ea \u05d4\u05d9\u05d7\u05e1\u05d9\u05dd \u05d1\u05d9\u05df \u05d4\u05d0\u05d3\u05dd \u05dc\u05d0\u05dc, \u05dc\u05ea\u05d4\u05d5\u05ea \u05e2\u05dc \u05de\u05d4\u05d5\u05ea \u05d4\u05d0\u05de\u05d5\u05e0\u05d4 \u05d5\u05e2\u05de\u05d9\u05d3\u05d5\u05ea \u05d4\u05e7\u05d9\u05d5\u05dd \u05e9\u05dc\u05d4, \u05dc\u05e9\u05d9\u05dd \u05e1\u05d9\u05de\u05df \u05e9\u05d0\u05dc\u05d4 \u05e2\u05dc \u05d4\u05e0\u05d7\u05ea \u05d4\u05d1\u05e1\u05d9\u05e1 \u05d1\u05d9\u05d7\u05e1 \u05dc\u05e9\u05db\u05e8 \u05d5\u05e2\u05d5\u05e0\u05e9.<\/p>\r\n<p>\u05db\u05de\u05d5 \u05d4\u05d3\u05e8\u05da \u05d0\u05dc \u05d4\u05e7\u05d5\u05e1\u05dd, \u05d1\u05d4 \u05de\u05ea\u05d1\u05e8\u05e8\u05d5\u05ea \u05ea\u05db\u05d5\u05e0\u05d5\u05ea \u05d4\u05d0\u05d5\u05e4\u05d9 \u05d4\u05d0\u05de\u05d9\u05ea\u05d9\u05d5\u05ea \u05e9\u05dc \u05d2\u05d9\u05d1\u05d5\u05e8\u05d9 \"\u05d4\u05e7\u05d5\u05e1\u05dd \u05de\u05d0\u05e8\u05e5 \u05e2\u05d5\u05e5\", \u05db\u05da \u05d2\u05dd \u05d4\u05e7\u05e8\u05d9\u05d0\u05d4 \u05d1\u05d0\u05d9\u05d5\u05d1 - \u05de\u05e2\u05de\u05d9\u05e7\u05d4, \u05de\u05d5\u05e8\u05db\u05d1\u05ea, \u05de\u05db\u05d5\u05d5\u05e6\u05ea \u05dc\u05d1 \u05db\u05db\u05dc \u05e9\u05ea\u05d4\u05d9\u05d4 - \u05de\u05d5\u05db\u05e8\u05d7\u05d4 \u05dc\u05d4\u05d9\u05ea\u05e4\u05e1 \u05d1\u05e2\u05d9\u05e0\u05d9\u05e0\u05d5 \u05db\u05d3\u05e8\u05da \u05d4\u05d0\u05d1\u05e0\u05d9\u05dd \u05d4\u05e6\u05d4\u05d5\u05d1\u05d5\u05ea \u05d0\u05dc \u05d4\u05ea\u05e9\u05d5\u05d1\u05d5\u05ea \u05d4\u05de\u05d5\u05e8\u05db\u05d1\u05d5\u05ea \u05dc\u05e9\u05d0\u05dc\u05d5\u05ea \u05d4\u05e7\u05e9\u05d5\u05ea \u05d1\u05d0\u05de\u05ea, \u05dc\u05d4\u05ea\u05d1\u05d5\u05e0\u05e0\u05d5\u05ea \u05d9\u05d7\u05e4\u05d4 \u05d5\u05d7\u05e1\u05e8\u05ea \u05de\u05e1\u05e0\u05e0\u05d9\u05dd \u05d1\u05de\u05d9 \u05e9\u05d0\u05e0\u05d7\u05e0\u05d5.<\/p>\r\n<p>\u05d5\u05d0\u05e8\u05e5 \u05e2\u05d5\u05e5, \u05d1\u05d8\u05d5\u05d1 \u05d5\u05d1\u05e8\u05e2, \u05d4\u05d9\u05d0 \u05ea\u05de\u05d9\u05d3 \u05de\u05e7\u05d5\u05dd \u05d4\u05d4\u05ea\u05e8\u05d7\u05e9\u05d5\u05ea \u05d1\u05d5 \u05d2\u05d9\u05d1\u05d5\u05e8\u05d9 \u05db\u05dc \u05e1\u05d9\u05e4\u05d5\u05e8 \u05de\u05ea\u05de\u05d5\u05d3\u05d3\u05d9\u05dd \u05e2\u05dd \u05d4\u05d2\u05dc\u05e2\u05d9\u05df \u05d4\u05e4\u05e0\u05d9\u05de\u05d9 \u05e9\u05dc \u05e2\u05e6\u05de\u05dd.<\/p>\r\n<p>&nbsp;<\/p>\r\n<p>&nbsp;<\/p>\r\n<p>&nbsp;<\/p>\r\n<p>&nbsp;<\/p>","tile_top_caption":"","tile_main_caption":"\u05d3\u05e8\u05da \u05d4\u05d0\u05d1\u05e0\u05d9\u05dd \u05d4\u05e6\u05d4\u05d5\u05d1\u05d5\u05ea","tile_main_caption_size":"1","tile_sub_caption":"\u05d0\u05d9\u05d5\u05d1 \u05d4\u05d5\u05d0 \u05e1\u05d9\u05e4\u05d5\u05e8 \u05d4\u05e4\u05e0\u05d8\u05d6\u05d9\u05d4 \u05d1\u05d0\u05de\u05e6\u05e2\u05d5\u05ea\u05d5 \u05d0\u05e0\u05d7\u05e0\u05d5 \u05d9\u05db\u05d5\u05dc\u05d9\u05dd \u05dc\u05e9\u05d0\u05d5\u05dc \u05d0\u05ea \u05d4\u05e9\u05d0\u05dc\u05d5\u05ea \u05d4\u05db\u05d9 \u05e7\u05e9\u05d5\u05ea","tile_preview_embedded":"","seo_seo_title":"929 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\u05e9\u05e0\u05d0\u05de\u05e8\u05d5 \u05e2\u05d3 \u05db\u05d4 \u05e0\u05e2\u05e6\u05e8\u05d5 \u05d0\u05dc \u05de\u05d5\u05dc \u05d9\u05d5\u05e9\u05e8\u05d5, \u05de\u05e8\u05db\u05d9\u05df \u05d0\u05ea \u05e8\u05d0\u05e9\u05d5 \u05d5\u05de\u05e7\u05d1\u05dc.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\"\u05de\u05b4\u05d9 \u05d6\u05b6\u05d4 \u05de\u05b7\u05e2\u05b0\u05dc\u05b4\u05d9\u05dd \u05e2\u05b5\u05e6\u05b8\u05d4 \u05d1\u05b0\u05bc\u05dc\u05b4\u05d9 \u05d3\u05b8\u05e2\u05b7\u05ea\" \u05d4\u05d5\u05d0 \u05e7\u05d5\u05e8\u05d0 \u05e2\u05dc \u05e2\u05e6\u05de\u05d5, \u05db\u05de\u05d9 \u05e9\u05d1\u05e8\u05d2\u05e2 \u05d0\u05d7\u05d3 \u05e0\u05d7\u05e9\u05e4\u05d4 \u05dc\u05e4\u05e0\u05d9\u05d5 \u05d4\u05d8\u05e2\u05d5\u05ea \u05e9\u05d1\u05d4 \u05d7\u05d9. \"\u05dc\u05b0\u05e9\u05b5\u05c1\u05de\u05b7\u05e2 \u05d0\u05b9\u05d6\u05b6\u05df \u05e9\u05b0\u05c1\u05de\u05b7\u05e2\u05b0\u05ea\u05b4\u05bc\u05d9\u05da\u05b8 \u05d5\u05b0\u05e2\u05b7\u05ea\u05b8\u05bc\u05d4 \u05e2\u05b5\u05d9\u05e0\u05b4\u05d9 \u05e8\u05b8\u05d0\u05b8\u05ea\u05b0\u05da\u05b8\", \u05d4\u05d5\u05d0 \u05de\u05d5\u05e1\u05d9\u05e3, \u05d4\u05de\u05d5\u05dd \u05de\u05e2\u05d5\u05e6\u05de\u05ea \u05d4\u05d2\u05d9\u05dc\u05d5\u05d9. \u05d5\u05d7\u05d5\u05ea\u05dd \u05d0\u05ea \u05d3\u05d1\u05e8\u05d9\u05d5 \u05d1\u05d4\u05db\u05e0\u05e2\u05d4: \"\u05e2\u05b7\u05dc \u05db\u05b5\u05bc\u05df \u05d0\u05b6\u05de\u05b0\u05d0\u05b7\u05e1 \u05d5\u05b0\u05e0\u05b4\u05d7\u05b7\u05de\u05b0\u05ea\u05b4\u05bc\u05d9 \u05e2\u05b7\u05dc \u05e2\u05b8\u05e4\u05b8\u05e8 \u05d5\u05b8\u05d0\u05b5\u05e4\u05b6\u05e8\".<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05de\u05d4 \u05e9\u05de\u05e2 \u05d0\u05d9\u05d5\u05d1 \u05e9\u05d0\u05e0\u05d5 \u05dc\u05d0 \u05e9\u05de\u05e2\u05e0\u05d5? \u05de\u05d4 \u05d4\u05d7\u05de\u05e6\u05e0\u05d5 \u05d0\u05e0\u05d5 \u05d1\u05d3\u05d1\u05e8\u05d9\u05d5 \u05e9\u05dc \u05d4\u05d0\u05dc? \u05de\u05d4\u05d5 \u05d4\u05e8\u05d2\u05e2 \u05e9\u05d7\u05d5\u05dc\u05dc \u05d1\u05d0\u05d9\u05d5\u05d1 \u05d0\u05ea \u05d4\u05de\u05d4\u05e4\u05da?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05d4\u05e4\u05e8\u05e9\u05e0\u05d9\u05dd \u05de\u05e6\u05d9\u05e2\u05d9\u05dd \u05ea\u05e9\u05d5\u05d1\u05d5\u05ea \u05e8\u05d1\u05d5\u05ea \u05d4\u05de\u05e9\u05e7\u05e4\u05d5\u05ea \u05d0\u05ea \u05d4\u05de\u05d1\u05d5\u05db\u05d4. \u05d9\u05e9 \u05d4\u05de\u05d5\u05e6\u05d0\u05d9\u05dd \u05d0\u05ea \u05d4\u05ea\u05e9\u05d5\u05d1\u05d4 \u05d1\u05ea\u05d5\u05db\u05df \u05d3\u05d1\u05e8\u05d9\u05d5 \u05e9\u05dc \u05d4\u05d0\u05dc \u05d5\u05d9\u05e9 \u05e9\u05de\u05d5\u05e6\u05d0\u05d9\u05dd \u05d0\u05d5\u05ea\u05d4 \u05d1\u05e2\u05e6\u05dd \u05d4\u05d4\u05ea\u05d2\u05dc\u05d5\u05ea. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05d9\u05d4\u05d9\u05d5 \u05e9\u05d9\u05d0\u05de\u05e8\u05d5 - \u05db\u05e2\u05ea \u05de\u05d1\u05d9\u05df \u05d0\u05d9\u05d5\u05d1 \u05d0\u05ea \u05d4\u05e4\u05e2\u05e8 \u05e9\u05d1\u05d9\u05df \u05d4\u05d0\u05dc \u05dc\u05d0\u05d3\u05dd, \u05db\u05e2\u05ea \u05d4\u05d5\u05d0 \u05de\u05d1\u05d9\u05df \u05e9\u05de\u05d7\u05e9\u05d1\u05d5\u05ea \u05d4\u05d0\u05dc \u05d2\u05d3\u05d5\u05dc\u05d5\u05ea \u05de\u05de\u05d7\u05e9\u05d1\u05d5\u05ea \u05d4\u05d0\u05d3\u05dd. \u05de\u05d1\u05d9\u05df \u05d5\u05de\u05e7\u05d1\u05dc. \u05d9\u05d4\u05d9\u05d5 \u05e9\u05d9\u05d0\u05de\u05e8\u05d5 - \u05e2\u05e6\u05dd \u05d4\u05de\u05e4\u05d2\u05e9 \u05e2\u05dd \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05d4\u05e4\u05da \u05d0\u05ea \u05e6\u05e8\u05d5\u05ea\u05d9\u05d5 \u05dc\u05d6\u05e0\u05d9\u05d7\u05d5\u05ea. \u05db\u05d9 \u05de\u05d4\u05df \u05e6\u05e8\u05d5\u05ea\u05d9\u05d5 \u05e9\u05dc \u05d0\u05d9\u05d5\u05d1 \u05d0\u05dc \u05de\u05d5\u05dc \u05d0\u05d9\u05e0\u05e1\u05d5\u05e4\u05d9\u05d5\u05ea \u05d4\u05d9\u05e7\u05d5\u05dd, \u05d0\u05dc \u05de\u05d5\u05dc \u05d4\u05e4\u05dc\u05d0 \u05d5\u05d4\u05e1\u05d5\u05d3 \u05e9\u05dc \u05d4\u05d9\u05e7\u05d5\u05dd. \u05d4\u05d2\u05d5\u05d3\u05dc \u05d5\u05d4\u05e9\u05d2\u05d1 \u05de\u05d2\u05de\u05d3\u05d9\u05dd \u05d0\u05ea \u05d4\u05db\u05dc. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05e8\u05d2\u05e2 \u05db\u05d6\u05d4 \u05e9\u05d1\u05d5 \u05e6\u05e8\u05d5\u05ea\u05d9\u05d5 \u05e9\u05dc \u05d4\u05d0\u05d3\u05dd \u05de\u05ea\u05d2\u05de\u05d3\u05d5\u05ea \u05de\u05d5\u05dc \u05de\u05e9\u05d4\u05d5 \u05d2\u05d3\u05d5\u05dc \u05de\u05de\u05e0\u05d5, \u05d0\u05e4\u05e9\u05e8 \u05dc\u05de\u05e6\u05d5\u05d0, \u05dc\u05de\u05e9\u05dc, \u05d1\u05e9\u05d9\u05e8 \u05d9\u05e4\u05d4\u05e4\u05d4 \u05e9\u05dc \u05e8\u05d7\u05dc.<\/span><\/p>\r\n<p><strong>\u05e2\u05b5\u05e5 \u05d0\u05b7\u05d2\u05bc\u05b8\u05e1<\/strong><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05d9\u05b7\u05d3 \u05d0\u05b8\u05d1\u05b4\u05d9\u05d1 \u05d1\u05bc\u05b7\u05e7\u05bc\u05b6\u05e9\u05c1\u05b6\u05e8 \u05d4\u05b7\u05d6\u05bc\u05b6\u05d4... \u05d0\u05b8\u05d3\u05b8\u05dd \u05de\u05b5\u05e7\u05b4\u05d9\u05e5 \u05de\u05b4\u05e9\u05bc\u05c1\u05b5\u05e0\u05b8\u05d4<br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u05d5\u05b0\u05e8\u05d5\u05b9\u05d0\u05b6\u05d4: \u05de\u05d5\u05bc\u05dc \u05d7\u05b7\u05dc\u05bc\u05d5\u05b9\u05e0\u05d5\u05b9<br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u05e2\u05b5\u05e5 \u05d0\u05b7\u05d2\u05bc\u05b8\u05e1 \u05de\u05b0\u05dc\u05b7\u05d1\u05b0\u05dc\u05b5\u05d1.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u05d5\u05bc\u05d1\u05b4\u05df-\u05e8\u05b6\u05d2\u05b7\u05e2: \u05d4\u05b8\u05d4\u05b8\u05e8 \u05d6\u05b6\u05d4 \u05e8\u05b8\u05d1\u05b7\u05e5 \u05e2\u05b7\u05dc \u05d4\u05b7\u05dc\u05bc\u05b5\u05d1<br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u05d4\u05b4\u05ea\u05b0\u05e4\u05bc\u05d5\u05b9\u05e8\u05b5\u05e8 \u05d5\u05b0\u05d0\u05b5\u05d9\u05e0\u05d5\u05b9.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u05d4\u05b5\u05df \u05ea\u05bc\u05b8\u05d1\u05b4\u05d9\u05df: \u05dc\u05b9\u05d0 \u05d9\u05d5\u05bc\u05db\u05b7\u05dc \u05d4\u05b8\u05d0\u05b8\u05d3\u05b8\u05dd \u05d1\u05bc\u05b0\u05d0\u05b6\u05d1\u05b0\u05dc\u05d5\u05b9 \u05d4\u05b4\u05ea\u05b0\u05e2\u05b7\u05e7\u05bc\u05b5\u05e9\u05c1<br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u05e2\u05b7\u05dc \u05e4\u05bc\u05b4\u05e8\u05b0\u05d7\u05d5\u05b9 \u05d4\u05b8\u05d0\u05b6\u05d7\u05b8\u05d3 \u05e9\u05c1\u05b6\u05db\u05bc\u05b8\u05de\u05b7\u05e9\u05c1<br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u05d1\u05bc\u05b4\u05e0\u05b0\u05e9\u05c1\u05b4\u05d9\u05d1\u05b7\u05ea \u05d4\u05b7\u05e1\u05bc\u05b0\u05ea\u05b8\u05d5 \u05d4\u05b8\u05d0\u05b7\u05db\u05b0\u05d6\u05b8\u05e8 \u2013<br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u05d0\u05b4\u05dd \u05d0\u05b8\u05d1\u05b4\u05d9\u05d1 \u05de\u05b0\u05e4\u05b7\u05d9\u05bc\u05b0\u05e1\u05d5\u05b9 \u05d5\u05bc\u05de\u05b7\u05d2\u05bc\u05b4\u05d9\u05e9\u05c1 \u05dc\u05d5\u05b9, \u05d7\u05b7\u05d9\u05bc\u05b5\u05da\u05b0 \u05d5\u05b0\u05d4\u05b7\u05d2\u05bc\u05b5\u05e9\u05c1<br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u05d6\u05b5\u05e8 \u05e4\u05bc\u05b0\u05e8\u05b8\u05d7\u05b4\u05d9\u05dd \u05e2\u05b2\u05e0\u05b8\u05e7\u05b4\u05d9 \u05dc\u05b0\u05de\u05d5\u05b9 \u05d7\u05b7\u05dc\u05bc\u05d5\u05b9\u05e0\u05d5\u05b9 \u05de\u05b7\u05de\u05bc\u05b8\u05e9\u05c1!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05e8\u05d7\u05dc, \u05e9\u05d0\u05d5\u05dc\u05d9 \u05d8\u05e2\u05de\u05d4 \u05de\u05e2\u05d8 \u05de\u05d9\u05d9\u05e1\u05d5\u05e8\u05d9 \u05d0\u05d9\u05d5\u05d1, \u05de\u05ea\u05e0\u05d7\u05de\u05ea \u05d0\u05dc \u05de\u05d5\u05dc \u05d9\u05d5\u05e4\u05d9\u05d5 \u05e9\u05dc \u05d4\u05d0\u05d1\u05d9\u05d1. \u05db\u05d9 \u05de\u05d4\u05d5 \u05e4\u05e8\u05d7 \u05d0\u05d7\u05d3 \u05e9\u05db\u05de\u05e9 \u05d1\u05ea\u05d5\u05da \u05d6\u05e8 \u05e4\u05e8\u05d7\u05d9\u05dd \u05e2\u05e0\u05e7\u05d9? <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05db\u05dc \u05ea\u05e9\u05d5\u05d1\u05d4 \u05e9\u05ea\u05d9\u05d0\u05de\u05e8 \u05d7\u05d5\u05e9\u05e4\u05ea \u05de\u05e9\u05d4\u05d5 \u05de\u05e1\u05e4\u05e8 \u05d0\u05d9\u05d5\u05d1, \u05d5\u05e0\u05d7\u05e9\u05e4\u05ea \u05dc\u05e7\u05e9\u05d9\u05d9\u05dd. \u05db\u05da \u05dc\u05de\u05e9\u05dc \u05e0\u05d9\u05ea\u05df \u05dc\u05e9\u05d0\u05d5\u05dc \u05d4\u05d0\u05dd \u05d3\u05d1\u05e8\u05d9\u05d5 \u05e9\u05dc \u05d4\u05d0\u05dc \u05e9\u05d5\u05e0\u05d9\u05dd \u05de\u05d3\u05d1\u05e8\u05d9\u05dd \u05e9\u05e0\u05d0\u05de\u05e8\u05d5 \u05db\u05d1\u05e8? \u05d4\u05d0\u05dd \u05d4\u05ea\u05e9\u05d5\u05d1\u05d4 \u05de\u05e1\u05ea\u05d3\u05e8\u05ea \u05e2\u05dd \u05e1\u05d9\u05e4\u05d5\u05e8 \u05d4\u05e4\u05ea\u05d9\u05d7\u05d4? \u05d5\u05d1\u05e0\u05d5\u05e1\u05e3 - \u05de\u05d3\u05d5\u05e2 \u05d4\u05d0\u05dc \u05d3\u05d9\u05d1\u05e8 \u05e4\u05e2\u05de\u05d9\u05d9\u05dd, \u05de\u05d3\u05d5\u05e2 \u05d4\u05ea\u05e9\u05d5\u05d1\u05d4 \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d4 \u05e9\u05dc \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05e9\u05d1\u05d4 \u05d4\u05e6\u05d9\u05d2 \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05d1\u05e4\u05e0\u05d9 \u05d0\u05d9\u05d5\u05d1 \u05d0\u05ea \u05db\u05dc \u05d4\u05d9\u05d5\u05e4\u05d9 \u05d5\u05d4\u05e9\u05d2\u05d1 \u05e9\u05d1\u05d9\u05e7\u05d5\u05dd, \u05dc\u05d0 \u05d4\u05ea\u05e7\u05d1\u05dc\u05d4, \u05d5\u05e8\u05e7 \u05db\u05e9\u05d4\u05e6\u05d8\u05e8\u05e4\u05d5 \u05d4\u05dc\u05d5\u05d5\u05d9\u05d9\u05ea\u05df \u05d5\u05d4\u05d1\u05d4\u05de\u05d5\u05ea, \u05d0\u05d9\u05d5\u05d1 \u05e0\u05db\u05e0\u05e2? <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05e0\u05e6\u05d9\u05e2 \u05db\u05d0\u05df \u05d0\u05e4\u05e9\u05e8\u05d5\u05ea \u05e0\u05d5\u05e1\u05e4\u05ea. \u05dc\u05d0\u05d5\u05e8\u05da \u05d4\u05e1\u05e4\u05e8 \u05d7\u05d6\u05e8\u05e0\u05d5 \u05d5\u05d4\u05d3\u05d2\u05e9\u05e0\u05d5 \u05d0\u05ea \u05d4\u05dc\u05e2\u05d2 \u05e9\u05dc \u05d4\u05e1\u05e4\u05e8 \u05dc\u05ea\u05e9\u05d5\u05d1\u05d5\u05ea \u05d4\u05e8\u05e2\u05d9\u05dd. \u05d4\u05e8\u05e2\u05d9\u05dd \u05de\u05d5\u05e6\u05d2\u05d9\u05dd \u05db\u05de\u05d9 \u05e9\u05de\u05e2\u05d5\u05d5\u05ea\u05d9\u05dd \u05d0\u05ea \u05d4\u05de\u05e6\u05d9\u05d0\u05d5\u05ea \u05db\u05d3\u05d9 \u05dc\u05e9\u05de\u05e8 \u05d0\u05ea \u05ea\u05de\u05d5\u05e0\u05ea \u05e2\u05d5\u05dc\u05de\u05dd. \u05db\u05e2\u05ea \u05de\u05d5\u05e4\u05d9\u05e2 \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd. \u05d1\u05d3\u05d1\u05e8\u05d9\u05d5 \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d9\u05dd \u05d4\u05d5\u05d0 \u05de\u05e2\u05de\u05d9\u05d3 \u05d0\u05ea \u05d0\u05d9\u05d5\u05d1 \u05d0\u05dc \u05de\u05d5\u05dc \u05d4\u05e9\u05d2\u05d1 \u05e9\u05d1\u05d1\u05e8\u05d9\u05d0\u05d4. \u05d0\u05d9\u05d5\u05d1 \u05de\u05d2\u05d9\u05d1 \u05d5\u05d0\u05d5\u05de\u05e8 - \u05d4\u05e9\u05d2\u05d1 \u05d0\u05db\u05df \u05d2\u05d3\u05d5\u05dc, \u05d0\u05da \u05d1\u05db\u05da \u05d0\u05d9\u05df \u05ea\u05e9\u05d5\u05d1\u05d4 \u05dc\u05e9\u05d0\u05dc\u05ea\u05d9. \u05d1\u05d3\u05d1\u05e8\u05d9\u05d5 \u05d0\u05dc\u05d4 \u05e9\u05dc \u05d0\u05d9\u05d5\u05d1 \u05d4\u05d5\u05d0 \u05de\u05de\u05e7\u05d3 \u05d0\u05ea \u05d4\u05e7\u05d5\u05e8\u05d0 \u05d1\u05d7\u05d9\u05e4\u05d5\u05e9 \u05ea\u05e9\u05d5\u05d1\u05d4, \u05d1\u05d4\u05ea\u05e2\u05dc\u05de\u05d5\u05ea \u05de\u05db\u05dc \u05de\u05d4 \u05e9\u05d0\u05d9\u05e0\u05e0\u05d5 \u05ea\u05e9\u05d5\u05d1\u05d4. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05de\u05d5\u05e1\u05d9\u05e3 \u05de\u05e2\u05e0\u05d4 \u05e0\u05d5\u05e1\u05e3. \u05d4\u05de\u05e2\u05e0\u05d4 \u05d4\u05e0\u05d5\u05e1\u05e3 \u05dc\u05d0 \u05d8\u05d5\u05d1 \u05de\u05d4\u05de\u05e2\u05e0\u05d4 \u05d4\u05e8\u05d0\u05e9\u05d5\u05df, \u05dc\u05d4\u05d9\u05e4\u05da, \u05d0\u05dd \u05d4\u05de\u05e2\u05e0\u05d4 \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05dc\u05d0 \u05de\u05e1\u05e4\u05e7 \u05ea\u05e9\u05d5\u05d1\u05d4, \u05d4\u05de\u05e2\u05e0\u05d4 \u05d4\u05e9\u05e0\u05d9 \u05d5\u05d5\u05d3\u05d0\u05d9 \u05e9\u05d0\u05d9\u05e0\u05d5 \u05de\u05e1\u05e4\u05e7 \u05ea\u05e9\u05d5\u05d1\u05d4. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05d1\u05e0\u05e7\u05d5\u05d3\u05d4 \u05d6\u05d5 \u05de\u05ea\u05d7\u05d5\u05dc\u05dc\u05ea \u05d4\u05ea\u05e4\u05e0\u05d9\u05ea. \u05d0\u05d9\u05d5\u05d1 \u05de\u05d1\u05d9\u05df \u05db\u05e2\u05ea \u05e9\u05d0\u05d9\u05df \u05ea\u05e9\u05d5\u05d1\u05d4 \u05dc\u05e9\u05d0\u05dc\u05ea\u05d5. \u05d1\u05ea\u05d2\u05d5\u05d1\u05ea\u05d5 \u05d0\u05d9\u05d5\u05d1 \u05d0\u05d9\u05e0\u05d5 \u05de\u05e7\u05d1\u05dc \u05d0\u05ea \u05ea\u05e9\u05d5\u05d1\u05ea \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd, \u05d0\u05dc\u05d0 \u05de\u05d5\u05d5\u05ea\u05e8 \u05e2\u05dc \u05e9\u05d0\u05dc\u05ea\u05d5. \u05d4\u05d5\u05d0 \u05de\u05d1\u05d9\u05df \u05e9\u05d0\u05d9\u05df \u05e9\u05d5\u05dd \u05ea\u05e9\u05d5\u05d1\u05d4 \u05dc\u05e9\u05d0\u05dc\u05ea\u05d5. \u05d4\u05e8\u05d9 \u05d4\u05e8\u05e2\u05d9\u05dd \u05e0\u05ea\u05e0\u05d5 \u05ea\u05e9\u05d5\u05d1\u05d5\u05ea \u05e9\u05d0\u05d9\u05e0\u05df \u05ea\u05e9\u05d5\u05d1\u05d5\u05ea, \u05d5\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05db\u05dc\u05dc \u05d0\u05d9\u05e0\u05d5 \u05e0\u05d5\u05ea\u05df \u05ea\u05e9\u05d5\u05d1\u05d4 \"\u05dc\u05b0\u05e9\u05b5\u05c1\u05de\u05b7\u05e2 \u05d0\u05b9\u05d6\u05b6\u05df \u05e9\u05b0\u05c1\u05de\u05b7\u05e2\u05b0\u05ea\u05b4\u05bc\u05d9\u05da\u05b8 \u05d5\u05b0\u05e2\u05b7\u05ea\u05b8\u05bc\u05d4 \u05e2\u05b5\u05d9\u05e0\u05b4\u05d9 \u05e8\u05b8\u05d0\u05b8\u05ea\u05b0\u05da\u05b8. \u05e2\u05b7\u05dc \u05db\u05b5\u05bc\u05df \u05d0\u05b6\u05de\u05b0\u05d0\u05b7\u05e1 \u05d5\u05b0\u05e0\u05b4\u05d7\u05b7\u05de\u05b0\u05ea\u05b4\u05bc\u05d9 \u05e2\u05b7\u05dc \u05e2\u05b8\u05e4\u05b8\u05e8 \u05d5\u05b8\u05d0\u05b5\u05e4\u05b6\u05e8\". <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05d0\u05d6 \u05de\u05d4 \u05e8\u05d5\u05e6\u05d4 \u05e1\u05e4\u05e8 \u05d0\u05d9\u05d5\u05d1? \u05de\u05e1\u05ea\u05d1\u05e8 \u05e9\u05d4\u05e1\u05e4\u05e8 \u05d0\u05d9\u05e0\u05d5 \u05de\u05d7\u05e4\u05e9 \u05d0\u05ea \u05d4\u05ea\u05e9\u05d5\u05d1\u05d4 \u05dc\u05d1\u05e2\u05d9\u05d9\u05ea \u05e6\u05d3\u05d9\u05e7 \u05d5\u05e8\u05e2 \u05dc\u05d5. \u05e1\u05e4\u05e8 \u05d0\u05d9\u05d5\u05d1 \u05e2\u05d5\u05e1\u05e7 \u05d1\u05e2\u05e0\u05d9\u05d9\u05df \u05d0\u05d7\u05e8 - \u05d4\u05d0\u05de\u05ea. \u05d4\u05e1\u05e4\u05e8 \u05e7\u05d5\u05e8\u05d0 \u05dc\u05d0\u05e0\u05e9\u05d9\u05dd \u05dc\u05d3\u05d1\u05d5\u05e7 \u05d1\u05d0\u05de\u05ea \u05d1\u05db\u05dc \u05de\u05d7\u05d9\u05e8, \u05dc\u05d0 \u05dc\u05e7\u05e0\u05d5\u05ea \u05ea\u05e9\u05d5\u05d1\u05d5\u05ea \u05e9\u05d0\u05d9\u05e0\u05df \u05ea\u05e9\u05d5\u05d1\u05d5\u05ea. \u05d4\u05e1\u05e4\u05e8 \u05de\u05e6\u05d9\u05d2 \u05db\u05d9\u05e6\u05d3 \u05d1\u05ea\u05d4\u05dc\u05d9\u05da \u05e9\u05dc \u05e8\u05de\u05d9\u05d9\u05d4 \u05e2\u05e6\u05de\u05d9\u05ea \u05d4\u05e4\u05db\u05d5 \u05e8\u05e2\u05d9 \u05d0\u05d9\u05d5\u05d1 \u05d0\u05ea \u05d7\u05d1\u05e8\u05dd \u05dc\u05e2\u05d1\u05e8\u05d9\u05d9\u05df, \u05db\u05d9\u05e6\u05d3 \u05d1\u05d1\u05d7\u05d9\u05e8\u05d4 \u05d1\u05d9\u05df \u05d4\u05d3\u05d0\u05d2\u05d4 \u05dc\u05d7\u05d1\u05e8 \u05dc\u05d3\u05d0\u05d2\u05d4 \u05dc\u05e9\u05dc\u05de\u05d5\u05ea \u05ea\u05e4\u05d9\u05e1\u05ea \u05e2\u05d5\u05dc\u05de\u05dd \u05e0\u05d6\u05e0\u05d7 \u05d4\u05d7\u05d1\u05e8 \u05d1\u05e6\u05d3 \u05d4\u05d3\u05e8\u05da.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05d0\u05d9\u05d5\u05d1 \u05d4\u05d5\u05d0 \u05d2\u05d9\u05d1\u05d5\u05e8 \u05d4\u05e1\u05e4\u05e8 \u05dc\u05d0 \u05de\u05e4\u05e0\u05d9 \u05e9\u05d4\u05d5\u05d0 \u05d9\u05e8\u05d0 \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd, \u05d0\u05dc\u05d0 \u05de\u05e4\u05e0\u05d9 \u05e9\u05d4\u05d5\u05d0 \u05d3\u05d5\u05d1\u05e8 \u05d0\u05de\u05ea, \u05d0\u05d5 \u05d0\u05d5\u05dc\u05d9, \u05e2\u05dc \u05e4\u05d9 \u05e1\u05e4\u05e8 \u05d0\u05d9\u05d5\u05d1,<\/span><span style=\"font-weight: 400;\"> \u05d9\u05e8\u05d0 \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05d4\u05d5\u05d0 \u05d6\u05d4 \u05e9\u05dc\u05d0 \u05de\u05db\u05d7\u05e9: \"\u05d5\u05b7\u05d9\u05b9\u05bc\u05d0\u05de\u05b6\u05e8 \u05d4' \u05d0\u05b6\u05dc \u05d0\u05b1\u05dc\u05b4\u05d9\u05e4\u05b7\u05d6 \u05d4\u05b7\u05ea\u05b5\u05bc\u05d9\u05de\u05b8\u05e0\u05b4\u05d9 \u05d7\u05b8\u05e8\u05b8\u05d4 \u05d0\u05b7\u05e4\u05b4\u05bc\u05d9 \u05d1\u05b0\u05da\u05b8 \u05d5\u05bc\u05d1\u05b4\u05e9\u05b0\u05c1\u05e0\u05b5\u05d9 \u05e8\u05b5\u05e2\u05b6\u05d9\u05da\u05b8 \u05db\u05b4\u05bc\u05d9 \u05dc\u05b9\u05d0 \u05d3\u05b4\u05d1\u05b7\u05bc\u05e8\u05b0\u05ea\u05b6\u05bc\u05dd \u05d0\u05b5\u05dc\u05b7\u05d9 \u05e0\u05b0\u05db\u05d5\u05b9\u05e0\u05b8\u05d4 \u05db\u05b0\u05bc\u05e2\u05b7\u05d1\u05b0\u05d3\u05b4\u05bc\u05d9 \u05d0\u05b4\u05d9\u05bc\u05d5\u05b9\u05d1\" (\u05e4\u05e1' \u05d6).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05e7\u05e8\u05d9\u05d0\u05d4 \u05d6\u05d5 \u05d9\u05db\u05d5\u05dc\u05d4 \u05dc\u05d4\u05d1\u05d4\u05d9\u05e8 \u05d2\u05dd \u05d0\u05ea \u05e1\u05d5\u05e4\u05d5 \u05e9\u05dc \u05d4\u05e1\u05e4\u05e8. \u05d4\u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05e2\u05d5\u05de\u05d3\u05d9\u05dd \u05e0\u05d1\u05d5\u05db\u05d9\u05dd \u05d0\u05dc \u05de\u05d5\u05dc \u05d4'\u05d4\u05e4\u05d9 \u05d0\u05e0\u05d3'. \u05d0\u05d9\u05d5\u05d1 \u05de\u05e7\u05d1\u05dc \u05e8\u05db\u05d5\u05e9 \u05db\u05e4\u05dc\u05d9\u05d9\u05dd \u05de\u05d4\u05e8\u05db\u05d5\u05e9 \u05e9\u05d4\u05d9\u05d4 \u05dc\u05d5 - \u05d5\u05de\u05e7\u05d1\u05dc \u05e9\u05d1\u05e2 \u05d1\u05e0\u05d9\u05dd \u05d5\u05e9\u05dc\u05d5\u05e9 \u05d1\u05e0\u05d5\u05ea. \u05de\u05d9 \u05e9\u05de\u05d5\u05d8\u05e8\u05d3 \u05de\u05d1\u05e2\u05d9\u05d9\u05ea \u05e6\u05d3\u05d9\u05e7 \u05d5\u05e8\u05e2 \u05dc\u05d5, \u05d7\u05e9 \u05d0\u05d9 \u05e0\u05d5\u05d7\u05d5\u05ea; \u05d4\u05d0\u05dd \u05d4\u05e1\u05e4\u05e8 \u05e1\u05d1\u05d5\u05e8 \u05e9\u05d0\u05d3\u05dd \u05e9\u05de\u05ea\u05d5 \u05dc\u05d5 \u05e2\u05e9\u05e8\u05d4 \u05d1\u05e0\u05d9\u05dd, \u05d5\u05db\u05e2\u05ea \u05e7\u05d9\u05d1\u05dc \u05e2\u05e9\u05e8\u05d4 \u05d1\u05e0\u05d9\u05dd \u05d7\u05d3\u05e9\u05d9\u05dd, \u05e7\u05d9\u05d1\u05dc \u05d2\u05de\u05d5\u05dc \u05e8\u05d0\u05d5\u05d9, \u05d4\u05d5\u05d0 \u05e6\u05d3\u05d9\u05e7 \u05e9\u05d8\u05d5\u05d1 \u05dc\u05d5? \u05d4\u05e7\u05d5\u05e9\u05d9 \u05d4\u05d6\u05d4 \u05d4\u05d5\u05d0 \u05d0\u05db\u05df \u05e7\u05d5\u05e9\u05d9 \u05d0\u05dd \u05d4\u05e1\u05e4\u05e8 \u05d1\u05d0 \u05dc\u05e4\u05ea\u05d5\u05e8 \u05d0\u05ea \u05d1\u05e2\u05d9\u05d9\u05ea \u05e6\u05d3\u05d9\u05e7 \u05d5\u05e8\u05e2 \u05dc\u05d5, \u05dc\u05d8\u05e2\u05d5\u05df \u05e9\u05d9\u05e9 \u05e6\u05d3\u05e7. \u05d0\u05da \u05d4\u05e1\u05e4\u05e8 \u05d1\u05d0 \u05e8\u05e7 \u05dc\u05d4\u05d0\u05d3\u05d9\u05e8 \u05d0\u05ea \u05d4\u05d0\u05de\u05ea. \u05d0\u05d9\u05d5\u05d1 \u05db\u05d3\u05d5\u05d1\u05e8 \u05d0\u05de\u05ea \u05d6\u05d5\u05db\u05d4 \u05dc\u05e2\u05d5\u05e9\u05e8 \u05d5\u05d1\u05e0\u05d9\u05dd \u05db\u05e9\u05db\u05e8 \u05e2\u05dc \u05d4\u05d9\u05d5\u05ea\u05d5 \u05d3\u05d5\u05d1\u05e8 \u05d0\u05de\u05ea. \u05d0\u05ea \u05d4\u05d0\u05d9\u05e9 \u05d4\u05ea\u05dd \u05d5\u05d9\u05e9\u05e8 \u05e9\u05dc \u05e4\u05e8\u05e7 \u05d0, \u05de\u05d7\u05dc\u05d9\u05e3 \u05d4\u05d0\u05d9\u05e9 \u05d4\u05d3\u05d5\u05d1\u05e8 \u05d0\u05de\u05ea \u05e9\u05dc \u05e4\u05e8\u05e7 \u05de\u05d1.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05d0\u05d9\u05e9 \u05d4\u05d9\u05d4 \u05d1\u05d0\u05e8\u05e5 \u05d0\u05d9\u05d5\u05d1 \u05e9\u05de\u05d5. \u05d5\u05d4\u05d9\u05d4 \u05d4\u05d0\u05d9\u05e9 \u05d4\u05d4\u05d5\u05d0 \u05ea\u05dd \u05d5\u05d9\u05e8\u05d0 \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd, \u05d5\u05d4\u05d9\u05d4 \u05d4\u05d0\u05d9\u05e9 \u05d4\u05d4\u05d5\u05d0 \u05d9\u05e9\u05e8.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05db\u05ea\u05d1: \u05d3\u05e0\u05d9\u05d0\u05dc \u05e9\u05e8\u05e9\u05d1\u05e1\u05e7\u05d9<\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05d0\u05d6 \u05de\u05d4 \u05e8\u05d5\u05e6\u05d4 \u05e1\u05e4\u05e8 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She is currently pursuing rabbinical ordination and a master\u2019s degree in Jewish Educational Leadership at The Jewish Theological Seminary. Kayley currently serves as the Rabbinic Intern and Director of Youth and Family Engagement at Woodbury Jewish Center.","short_description":"Kayley Romick is a Jewish educator living in New York, pursuing rabbinical ordination and a master\u2019s degree at JTS. 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To the reader, it may seem like a mere multiplication of Job\u2019s wealth in the first chapter, that Job\u2019s trials have afforded him only material prosperity. However, his reaction to God\u2019s statement and the names of his daughters are evidence that he now exists on a higher and more nuanced spiritual plane.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">After having his faith broken, Job has returned to his original belief system with the outlook that it need not be understood literally. Rather he sees religious symbols and myths\u00a0 \u201cas pointing to deep truths which cannot be fully proscribed or literally limited\u201d (Gleason, 309). Job illustrates this when he clamps his hand over his mouth in 40:4, and says, \u201cIndeed, I spoke without understanding Of things beyond me, which I did not know.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Job has revised his worldview to include God\u2019s ineffability. This new faith is also reflected, as I previously mentioned, in the names of his daughters: Yemima means \u201cday-by-day\u201d suggesting Job no longer seeks a prescribed future based on his actions; Ketzia is cassia, a cinnamon-like spice, which is referred to in a psalmic metaphor in which a princess enters the house of the King draped in fragrant robes\u2014which can be understood as one returning to God (Psalm 45:9); Keren-Hafukh can be translated as \u201cthe rays of reversal\u201d implying Job\u2019s renewed hope in his future despite a troubled past.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In my illustration, a silenced Job is surrounded by his shrouded daughters. While his daughters bring color and light to the piece, equally as apparent is Job\u2019s pockmarked skin\u2014a reminder of the pain he has been through and representative of the mental scars he retains. Job completes every act of piety with these hands, and when his grandchildren turn to him for wisdom, they see the tribulations he endured to gain such wisdom.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Gleason, J. \u201cThe Four Worlds Of Spiritual Assessment and Care.\u201d <\/span><i><span style=\"font-weight: 400;\">Journal of Religion and Health<\/span><\/i><span style=\"font-weight: 400;\">, vol. 38, no. 4 (Winter 1999)<\/span><\/p>","post_main_content_image":{"id":95567,"alt":"","title":"KR-image-ch40-42","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42.jpg","width":1462,"height":2263,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42-194x300.jpg","medium-width":194,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42-662x1024.jpg","medium_large-width":662,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42-662x1024.jpg","large-width":662,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42.jpg","1536x1536-width":992,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42.jpg","2048x2048-width":1323,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42-775x1200.jpg","post_full_size-width":775,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42-271x420.jpg","home_baner-width":271,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"An Artist\u2019s Rendition of Faith in Job: 4 Part Series","tile_main_caption":"Job in Chapters 40-42 - Healing Faith","tile_main_caption_size":"1","tile_sub_caption":"Indeed, I spoke without understanding Of things beyond me","tile_preview_embedded":"","tile_preview_image":{"id":95567,"alt":"","title":"KR-image-ch40-42","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42.jpg","width":1462,"height":2263,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42-194x300.jpg","medium-width":194,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42-662x1024.jpg","medium_large-width":662,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42-662x1024.jpg","large-width":662,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42.jpg","1536x1536-width":992,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42.jpg","2048x2048-width":1323,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42-775x1200.jpg","post_full_size-width":775,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/KR-image-ch40-42-271x420.jpg","home_baner-width":271,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Job","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"2029"},"link_for_pay":false,"tags":false},{"order":2,"id":"95570","color":"#e2f4fa","size":"2","name":"Hope & Suffering: The Series    ","post_title":"Hope & Suffering: The Series","slug":"hope-suffering-the-series","old_id":"95570","type":"no","iframe":"","writer":{"id":93055,"post_title":"J.J. 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","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":93056,"alt":"","title":"JJ Kimche","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/JJ-Kimche.jpeg","width":1080,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/JJ-Kimche-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/JJ-Kimche-300x200.jpeg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/JJ-Kimche-768x512.jpeg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/JJ-Kimche-1024x683.jpeg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/JJ-Kimche.jpeg","1536x1536-width":1080,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/JJ-Kimche.jpeg","2048x2048-width":1080,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/JJ-Kimche.jpeg","post_full_size-width":1080,"post_full_size-height":720,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/JJ-Kimche-630x420.jpeg","home_baner-width":630,"home_baner-height":420}},"tags":false},"related_cahpter":"2029","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<p>Click <a href=\"https:\/\/www.929.org.il\/lang\/en\/author\/93055\">here<\/a> to access J. J. Kimche\u2019s entire series: Hope &amp; Suffering, his masterful chapter by chapter analysis of the book of Job, profound yet accessible.<\/p>\r\n<p>Chapter 1 - A Satanic Stratagem<br \/>\r\nChapter 2 - Silence Before the Storm<br \/>\r\nChapter 3 - Dicing with Death<br \/>\r\nChapter 4 - Calamitous Communication<br \/>\r\nChapter 5 - The Treachery of Temporality<br \/>\r\nChapter 6 - The Tenacity of Truth<br \/>\r\nChapter 7 - A Godly Guide?<br \/>\r\nChapter 8 - The Trajectory of Truth <br \/>\r\nChapter 9 - A Deity in the Dock<br \/>\r\nChapter 10 - Fatal Flaws<br \/>\r\nChapter 11 - Higher Than The Heavens<br \/>\r\nChapter 12 - Morality and Mystery<br \/>\r\nChapter 13 - Reverence or Rectitude?<br \/>\r\nChapter 14 - Of Trees and Travails<br \/>\r\nChapter 15 - No Rest for the Wicked<br \/>\r\nChapter 16 - Blood and Soil<br \/>\r\nChapter 17 - Deathbed Reflections<br \/>\r\nChapter 18 - Reputation and Repudiation<br \/>\r\nChapter 19 - The Mighty Stylus<br \/>\r\nChapter 20 - Natural Providence?<br \/>\r\nChapter 21 - All Are Equal in the Grave<br \/>\r\nChapter 22 - Faith in Friends<br \/>\r\nChapter 23 - God\u2019s Jarring Non-Presence<br \/>\r\nChapter 24 - Biblical Justice<br \/>\r\nChapter 25 - Celestial Perfection<br \/>\r\nChapter 26 - A Controlling Creator<br \/>\r\nChapter 27 - Theological Empiricism<br \/>\r\nChapter 28 - What is Wisdom?<br \/>\r\nChapter 29 - Professional Disappointment<br \/>\r\nChapter 30 - On Being Murdered While Still Alive<br \/>\r\nChapter 31 - Tried and Tested Righteousness <br \/>\r\nChapter 32 - Biblical Sophistry<br \/>\r\nChapter 33 - God as Educator<br \/>\r\nChapter 34 - The Swiftness of Redemption<br \/>\r\nChapter 35 - God\u2019s Impenetrable Distance<br \/>\r\nChapter 36 - Innate Moral Knowledge<br \/>\r\nChapter 37 - Natural Law and Relational Justice<br \/>\r\nChapter 38 - Humanity\u2019s Necessary Ignorance<br \/>\r\nChapter 39 - The Specialisation Trap<br \/>\r\nChapter 40 - The Path of No Return<br \/>\r\nChapter 41 - Wrestling With Inner Monsters<br \/>\r\nChapter 42 - An Unsatisfying Ending?<\/p>","post_main_content_image":{"id":93512,"alt":"","title":"Job-jj kimche 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Historical Context And Language Of The Book\u00a0   ","post_title":"The Historical Context And Language Of The Book\u00a0","slug":"the-historical-context-and-language-of-the-book","old_id":"93601","type":"no","iframe":"","writer":{"id":93581,"post_title":"Edward L. Greenstein","slug":"edward-l-greenstein","old_id":"93581","first_name":"Edward L. ","last_name":"Greenstein ","description":"Edward L. Greenstein is Professor Emeritus of Bible at Bar-Ilan University. Prior to that he was professor of Bible at Tel Aviv University and at the Jewish Theological Seminary in New York. An expert in ancient Semitic studies as well as Bible, Greenstein has edited the Journal of the Ancient Near Eastern Society since 1974. His much-acclaimed annotated English translation of the Book of Job was published in 2019 by Yale University Press. In 2020 Greenstein was awarded the EMET Prize (\u201cIsrael\u2019s Nobel\u201d) for the area of Humanities in the field of Biblical Studies.\r\n\r\n\r\n","short_description":"Edward L. Greenstein is Professor Emeritus of Bible at Bar-Ilan University. His much-acclaimed annotated English translation of the Book of Job was published in 2019 by Yale University Press and was awarded a prize by the Association for Jewish Studies.  \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":93582,"alt":"","title":"Ed Greenstein","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Ed-Greenstein.jpg","width":2400,"height":3600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Ed-Greenstein-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Ed-Greenstein-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Ed-Greenstein-683x1024.jpg","medium_large-width":683,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Ed-Greenstein-683x1024.jpg","large-width":683,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Ed-Greenstein.jpg","1536x1536-width":1024,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Ed-Greenstein.jpg","2048x2048-width":1365,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Ed-Greenstein-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Ed-Greenstein-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"tags":false},"related_cahpter":"749","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The author dazzles like Shakespeare with unrivaled vocabulary and a penchant for linguistic innovation\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Determining the time and place of the book\u2019s composition is bound up with the nature of the book\u2019s language. The Hebrew prose of the frame tale, notwithstanding many classic features, shows that it was composed in the post-Babylonian era (after 540 BCE). The poetic core of the book is written in a highly literate and literary Hebrew, the eccentricities and occasional clumsiness of which suggest that Hebrew was a learned and not native language of the poet. The numerous words and grammatical shadings of Aramaic spread throughout the mainly Hebrew text of Job make a setting in the Persian era (approximately 540-330) fairly certain, for it was only in that period that Aramaic became a major language throughout the Levant. The poet depends on an audience that will pick up on subtle signs of Aramaic. A geographic setting in the land of Israel, in the Persian province of Yehud, is also fairly certain, The Transjordan is referred to as the East (<\/span><i><span style=\"font-weight: 400;\">qedem<\/span><\/i><span style=\"font-weight: 400;\">), and the Jordan River is mentioned in 40:23.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The author displays a familiarity with several Semitic languages - Phoenician, Arabic, and even Babylonian, in addition to Aramaic - and an acquaintance with local Canaanite mythology and some genres of Mesopotamian literature, such as the descriptions of gods and incantations for the ease of childbirth. Several words and expressions can be properly understood only when foreign languages are brought into play. The poet appears to be a polymath whose knowledge of language, literature, and realia (animals, plants, law, astronomy, anatomy) is impressive. Most impressive, however, is his deep and wide familiarity with earlier works of Hebrew literature, He draws on numerous sources, and he dazzles like Shakespeare with unrivaled vocabulary and a penchant for linguistic innovation - in words, forms and combinations.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The wide use of foreign, and particularly Aramaic, linguistic features in the poetic core serves distinct literary functions. On the one hand, the admixture of foreign words and sounds, together with the predominant Hebrew, yields additional possibilities for wordplay, assonance, and double entendre. On the other hand, because the speakers in the book are Transjordanian, and to the east of Israel the Semitic idiom manifests many Aramaic features, the characteristic sprinkling of Aramaic colors the speech of the characters as dialectical, as foreign.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">One may surmise that the poet who shaped the prose narrative and composed the bulk of the dialogues was an extremely well-educated Judean, probably living in Jerusalem, who was writing for an audience of like-minded intellectuals. The conclusion that the book was first written for a limited circle would also explain the sorts of difficulties that are posed by the text of Job.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Excerpts from Edward L. Greenstein, <\/span><i><span style=\"font-weight: 400;\">Job: A New Translation<\/span><\/i><span style=\"font-weight: 400;\">: (New Haven, Yale\u00a0<\/span><span style=\"font-weight: 400;\">University Press 2019), <\/span><span style=\"font-weight: 400;\">xxvii-xxviii<\/span><span style=\"font-weight: 400;\">. Reprinted with the permission of Yale University Press.\u00a0<\/span><\/p>","post_main_content_image":{"id":93602,"alt":"","title":"job-egreenstein book cover 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A New Translation (excerpts)","tile_main_caption":"The Historical Context And Language Of The Book\u00a0","tile_main_caption_size":"1","tile_sub_caption":"The author dazzles like Shakespeare with unrivaled vocabulary and a penchant for linguistic innovation","tile_preview_embedded":"","tile_preview_image":{"id":93602,"alt":"","title":"job-egreenstein book cover 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To The Land Of Oz   ","post_title":"Welcome To The Land Of Oz","slug":"welcome-to-the-land-of-oz","old_id":"93469","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"749","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A true parable\r\n\r\n","post_main_content_content":"<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">A certain rabbi was sitting before R. Samuel b. Nahmani and in the course of his expositions remarked, <\/span><em><span style=\"font-weight: 400;\">Job never was and never existed, but is only a typical figure<\/span><span style=\"font-weight: 400;\"> (<\/span><span style=\"font-weight: 400;\">mashal<\/span><\/em><span style=\"font-weight: 400;\">). He replied: To confute such as you the text says, \u201cThere was a man in the land of Uz, Job was his name.\u201d But, he retorted, if that is so, what of the verse, \u201cThe poor man had nothing save one poor ewe lamb, which he had bought and nourished up\u201d (2 Samuel 12:1 ff.). Is that anything but a parable? So, this too is a parable. If so, said the other, why are his name and the name of his town mentioned? (Baba Batra 15a).<\/span><\/p>\r\n<p><a href=\"http:\/\/www.urimpublications.com\/tanakh-an-owners-manual-authorship-canonization-masoretic-text-exegesis-modern-scholarship-an.html\"><span style=\"font-weight: 400;\">Elsewhere<\/span><\/a><span style=\"font-weight: 400;\">, I argued that the Book of Job was composed by Ezekiel the Prophet in order to air and debate the various opinions over the cause of the destruction of the First Temple that were circulating among the Babylonian exiles in whose midst he lived.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Here, I would like to add a consideration that had not occurred to me previously: namely, that presenting the story of Job as a parable rather than an historical event has a certain advantage, as Micah Goodman has observed apropos of Maimonides\u2019s treatment of several biblical episodes as parables:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Maimonides determines that although many of the biblical stories did not actually take place in reality, they are all still true\u2014because the lessons that emerge from their parables are true.\u00a0 If an event is historical, then it is something that happened in the past; if it is a parable, then it is a story that also \u201chappens\u201d in the present and the future. Turning story into allegory by placing it in the category of prophetic vision strengthens its meaning and transforms it from an isolated event into a universal truth (<\/span><a href=\"https:\/\/www.nebraskapress.unl.edu\/jps\/9780827612105\/\"><i><span style=\"font-weight: 400;\">Maimonides and the Book that Changed Judaism<\/span><\/i> <\/a><span style=\"font-weight: 400;\">, JPS, 2015, p. 33)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Also obscure is the language of the Book of Job. After speculating on its authorship, Ibn Ezra addressed its content, writing: \u201cIt appears to me that it is a translated book, which is why its interpretation is difficult as is the case with every translated book\u201d (2:11). He does not provide any specific evidence of its being a translation nor does he speculate on what the book\u2019s original language was, leaving us to do our best to comprehend its opaque and oftentimes enigmatic language.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The reference to the Land of Oz in the title alludes to the idea that L. Frank Baum named his children\u2019s classic <\/span><em><span style=\"font-weight: 400;\">The Wonderful Wizard of Oz<\/span><\/em><span style=\"font-weight: 400;\"> in deliberate deference to the biblical Book of Job \u2014an idea oft-raised in popular and scholarly evaluations of that work.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Photo: by Tom Margie, 2008 \/ flickr<\/span><\/p>","post_main_content_image":{"id":93470,"alt":"","title":"job1-land of oz","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","width":720,"height":480,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","medium_large-width":720,"medium_large-height":480,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","large-width":720,"large-height":480,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","1536x1536-width":720,"1536x1536-height":480,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","2048x2048-width":720,"2048x2048-height":480,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","post_full_size-width":720,"post_full_size-height":480,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Welcome To The Land Of Oz","tile_main_caption_size":"1","tile_sub_caption":"A true parable","tile_preview_embedded":"","tile_preview_image":{"id":93470,"alt":"","title":"job1-land of oz","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","width":720,"height":480,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","medium_large-width":720,"medium_large-height":480,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","large-width":720,"large-height":480,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","1536x1536-width":720,"1536x1536-height":480,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","2048x2048-width":720,"2048x2048-height":480,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","post_full_size-width":720,"post_full_size-height":480,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Job","chapter":"1","chapter_main_number":"749","date":"20280712","wall_id":"749"},"link_for_pay":false,"tags":false},{"order":6,"id":"93500","color":"#f6edf6","size":"1","name":"Who Was Job?   ","post_title":"Who Was Job?","slug":"who-was-job","old_id":"93500","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"749","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Everyman and no man\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The \u201cPrologue\u201d to the Book of Job (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Job.2.13?lang=bi\"><span style=\"font-weight: 400;\">chapters 1-2<\/span><\/a><span style=\"font-weight: 400;\">) provides a prose setting for the poetic dialogue (3:1-42:6) that details Job\u2019s struggle with his suffering, ultimate acceptance and submission to the will of God.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Job is<\/span><a href=\"https:\/\/www.sefaria.org.il\/Job.1.1?lang=bi\"> <span style=\"font-weight: 400;\">introduced<\/span><\/a><span style=\"font-weight: 400;\">: \u201cThere was a man in the land of Uz named Job. That man was blameless and upright. He feared God and shunned evil\u201d. Job is also mentioned elsewhere in Tanach, in<\/span><a href=\"https:\/\/www.sefaria.org.il\/Ezekiel.14.14-20?lang=bi&amp;with=all&amp;lang2=en\"> <span style=\"font-weight: 400;\">Ezekiel 14:14,20<\/span><\/a><span style=\"font-weight: 400;\">, along with Noah and Daniel, as one of three paragons of righteousness.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Biblical scholars have noted that parallels to the Hebrew name <\/span><em><span style=\"font-weight: 400;\">Iyyov<\/span><\/em><span style=\"font-weight: 400;\"> are found in ancient Semitic texts, such as the 14<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century BCE Tel El-Amarna tablets. The \u201cland of Uz\u201d is associated with Edom (see<\/span><a href=\"https:\/\/www.sefaria.org.il\/Lamentations.4.21?lang=bi\"> <span style=\"font-weight: 400;\">Lamentations 4:21<\/span><\/a><span style=\"font-weight: 400;\">), modern-day southwestern Jordan and southern Israel.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The rabbis offered numerous suggestions of when Job may have lived, if at all (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Legends_of_the_Jews.2.3.1?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">see Legends of the Jews \"Job and the Patriarchs\"<\/span><\/a><span style=\"font-weight: 400;\">). According to<\/span><a href=\"https:\/\/www.sefaria.org.il\/Bereishit_Rabbah.57.4?lang=bi\"> <span style=\"font-weight: 400;\">Bereshit Rabbah 57:4<\/span><\/a> <span style=\"font-weight: 400;\">,<\/span> <span style=\"font-weight: 400;\">and the extensive discussion in<\/span><a href=\"https:\/\/www.sefaria.org.il\/Bava_Batra.15a.4?lang=bi&amp;with=all&amp;lang2=en\"> <span style=\"font-weight: 400;\">Talmud Bavli Baba Batra 15a-16b<\/span><\/a><span style=\"font-weight: 400;\">, after the <\/span><i><span style=\"font-weight: 400;\">Akedah<\/span><\/i><span style=\"font-weight: 400;\">, Abraham was afraid of suffering further trials. God reassured him that the one to bear suffering had already been born, Job (referred to as <\/span><i><span style=\"font-weight: 400;\">Utz <\/span><\/i><span style=\"font-weight: 400;\">in<\/span><a href=\"https:\/\/www.sefaria.org.il\/Genesis.22.21?lang=bi&amp;with=all&amp;lang2=en\"> <span style=\"font-weight: 400;\">Genesis 22:21<\/span><\/a><span style=\"font-weight: 400;\">).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Other opinions cited there include the view that Job lived in the time of Jacob or his immediate descendants, for Dinah, Jacob\u2019s daughter, was Job\u2019s wife. Alternatively, it is stated that Job was born at the beginning and died at the end of the Egyptian Exile, that he lived in the time of the Judges, or in the time of the Chaldeans (see<\/span><a href=\"https:\/\/www.sefaria.org.il\/Job.1.17?lang=bi&amp;with=Commentary&amp;lang2=en\"> <span style=\"font-weight: 400;\">Job 1:17<\/span><\/a><span style=\"font-weight: 400;\">). It is further stated that Job lived in the time of the Queen of Sheba, in the time of Ahasuerus or that he was one of those who returned to the Land of Israel from the Babylonian Exile.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It is added that the \u201cLaws of Mourners (<\/span><em><span style=\"font-weight: 400;\">Hilkhot Avelim<\/span><\/em><span style=\"font-weight: 400;\">)\u201d are learned from<\/span><a href=\"https:\/\/www.sefaria.org.il\/Job.1.20?lang=bi&amp;with=Commentary&amp;lang2=en\"> <span style=\"font-weight: 400;\">Job 1:20<\/span><\/a><span style=\"font-weight: 400;\">: \u201cThen Job arose, tore his robe, cut off his hair, and threw himself on the ground and worshiped\u201d (see<\/span><a href=\"https:\/\/www.sefaria.org.il\/Job.1.20?lang=bi&amp;with=Arukh%20HaShulchan&amp;lang2=en\"> <span style=\"font-weight: 400;\">Shulchan Arukh Yoreh Deah 340:2<\/span><\/a><span style=\"font-weight: 400;\">). In line with the view that Job lived in the time of Moses,<\/span><a href=\"https:\/\/www.sefaria.org.il\/Sotah.11a.14?lang=bi&amp;with=all&amp;lang2=en\"> <span style=\"font-weight: 400;\">Talmud Bavli Sotah 11a<\/span><\/a> <span style=\"font-weight: 400;\">states that Job was one of Pharaoh\u2019s counselors. Because Job remained silent and neither advised nor protested the killing of the Israelite innocents, he was punished with the suffering he received (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Legends_of_the_Jews.2.4.29?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Legends of the Jews \"Pharaoh's Counselors\"<\/span><\/a><span style=\"font-weight: 400;\">).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the midst of all this extensive discussion, and despite the other voices to the contrary, one voice claims that Job never existed at all as a specific, distinct individual but is a \u201cparable, <\/span><em><span style=\"font-weight: 400;\">mashal<\/span><\/em><span style=\"font-weight: 400;\">\u201d (i.e. allegory). In his two-chapter detailed discussion of the Book of Job,<\/span><a href=\"https:\/\/www.sefaria.org.il\/Job.1.1?lang=bi&amp;p2=Guide_for_the_Perplexed%2C_Part_3.23&amp;lang2=bi\"> <span style=\"font-weight: 400;\">Rambam (Maimonides)<\/span><\/a><span style=\"font-weight: 400;\"> energetically defends the minority view that Job is a fictional construct, an allegory of Divine Providence (<\/span><em><span style=\"font-weight: 400;\">Hashgahah<\/span><\/em><span style=\"font-weight: 400;\">).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Albert Rubin, <\/span><i><span style=\"font-weight: 400;\">Job<\/span><\/i><span style=\"font-weight: 400;\">, c. 1930 \/ wikipedia<\/span><\/p>","post_main_content_image":{"id":93501,"alt":"","title":"job1-Albert_Rubin-Job","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job.jpg","width":332,"height":599,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job-166x300.jpg","medium-width":166,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job.jpg","medium_large-width":332,"medium_large-height":599,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job.jpg","large-width":332,"large-height":599,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job.jpg","1536x1536-width":332,"1536x1536-height":599,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job.jpg","2048x2048-width":332,"2048x2048-height":599,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job.jpg","post_full_size-width":332,"post_full_size-height":599,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job-233x420.jpg","home_baner-width":233,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Who Was Job?","tile_main_caption_size":"1","tile_sub_caption":"Everyman and no man","tile_preview_embedded":"","tile_preview_image":{"id":93501,"alt":"","title":"job1-Albert_Rubin-Job","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job.jpg","width":332,"height":599,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job-166x300.jpg","medium-width":166,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job.jpg","medium_large-width":332,"medium_large-height":599,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job.jpg","large-width":332,"large-height":599,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job.jpg","1536x1536-width":332,"1536x1536-height":599,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job.jpg","2048x2048-width":332,"2048x2048-height":599,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job.jpg","post_full_size-width":332,"post_full_size-height":599,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-Albert_Rubin-Job-233x420.jpg","home_baner-width":233,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Job","chapter":"1","chapter_main_number":"749","date":"20280712","wall_id":"749"},"link_for_pay":false,"tags":false},{"order":7,"id":"93553","color":"#e0e9ef","size":"1","name":"What About Mrs. Job?   ","post_title":"What About Mrs. Job?","slug":"what-about-mrs-job","old_id":"93553","type":"no","iframe":"","writer":{"id":72765,"post_title":"George Daniel Frankel","slug":"george-daniel-frankel","old_id":"72765","first_name":"George Daniel","last_name":"Frankel","description":"Danny Frankel lives in New York City. He is the author of \u201cDan Shall Judge His People: 5 Essays on Torah im Derech Eretz and the Breuer Community Today.\u201d\r\n","short_description":"Danny Frankel lives in New York City. He is the author of \u201cDan Shall Judge His People: 5 Essays on Torah im Derech Eretz and the Breuer Community Today.\u201d\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":72766,"alt":"","title":"danny frankel","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","width":1822,"height":2743,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-199x300.jpg","medium-width":199,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-680x1024.jpg","medium_large-width":680,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-680x1024.jpg","large-width":680,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","1536x1536-width":1020,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","2048x2048-width":1360,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-797x1200.jpg","post_full_size-width":797,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-279x420.jpg","home_baner-width":279,"home_baner-height":420}},"tags":false},"related_cahpter":"750","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Or is she the second Mrs. Job? That would explain a lot\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">There are many puzzling aspects about Job\u2019s wife.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">She seems to be Satan\u2019s spokesperson on earth, urging Job to curse God and thus end his suffering. But what about her own suffering? Hasn\u2019t she just lost ten children? Isn\u2019t her trial equal to Job\u2019s? Is this an example of the Bible\u2019s man-centric view of the world, in which her plight is ignored? Yet we know from elsewhere that Scripture is sensitive to the suffering of a woman when her husband\u2019s trial involves the death or near-death of their child. For example, in Genesis, Sarah\u2019s death is linked by implication to the binding of their son Isaac by her husband Abraham.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Then there is the question of why Satan doesn\u2019t go after Job\u2019s wife. After all, Satan has been given permission by God to attack \u201call that he (Job) has\u201d. What better way to inflict suffering on Job than to rob him of his wife as well as his children?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Perhaps Satan sensed that Job\u2019s wife was Satan\u2019s confederate in undermining Job\u2019s faith. More likely, Satan was aware enough of the situation in Job\u2019s household to realize that the loss of his wife would cause Job less anguish than the loss of his children and his camels! The true state of their relationship is indicated by the fact that it is only to Job\u2019s friends that he finally opens up about his true feelings; towards his wife he maintains a fa\u00e7ade of stoicism.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">How poignant all this is when we consider that we segue into this story directly from Proverbs, which concludes with that magnificent paean to womanhood, \u201cA Valorous Wife, Who Can Find\u201d!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">A lot of these questions go away when we make the assumption that this is a second marriage for Job. These were not her own children who died. Job doesn\u2019t feel the same attachment to her as he did towards the wife of his youth. She may have married Job for his money and now that he is destitute and ill, she may be eager to get rid of him.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There are hints to this in the text: In Chapter 1, Verse 2, it says \u201cAnd there were born unto him seven sons and three daughters.\u201d Unto him\u2014and not unto her! Then there is the children\u2019s partying. These parties take place in the home of one of the children; the parents are conspicuously excluded! Job\u2019s role is relegated to cleaning up after them by offering sacrifices on their behalf lest one of them committed the sin of blasphemy, the central sin in this book. But why would children whose life is partying be suspected of blaspheming God? If we assume, however, that they have lost their birth mother and resent their father\u2019s re-marriage, then that could be the cause of their bitterness!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So, the second Mrs. Job survives and is young enough to provide him with (spoiler alert!) ten \u201creplacement children\u201d. All\u2019s well that ends well!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Georges de La Tour: <\/span><i><span style=\"font-weight: 400;\">Job Mocked by his Wife<\/span><\/i><span style=\"font-weight: 400;\">, c. 1650 \/ wikimedia<\/span><\/p>","post_main_content_image":{"id":93554,"alt":"","title":"job2-job's wife","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife.jpg","width":406,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife-203x300.jpg","medium-width":203,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife.jpg","medium_large-width":406,"medium_large-height":600,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife.jpg","large-width":406,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife.jpg","1536x1536-width":406,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife.jpg","2048x2048-width":406,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife.jpg","post_full_size-width":406,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife-284x420.jpg","home_baner-width":284,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"What About Mrs. Job?","tile_main_caption_size":"1","tile_sub_caption":"Or is she the second Mrs. Job? That would explain a lot","tile_preview_embedded":"","tile_preview_image":{"id":93554,"alt":"","title":"job2-job's wife","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife.jpg","width":406,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife-203x300.jpg","medium-width":203,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife.jpg","medium_large-width":406,"medium_large-height":600,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife.jpg","large-width":406,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife.jpg","1536x1536-width":406,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife.jpg","2048x2048-width":406,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife.jpg","post_full_size-width":406,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job2-jobs-wife-284x420.jpg","home_baner-width":284,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Job","chapter":"2","chapter_main_number":"750","date":"20280713","wall_id":"750"},"link_for_pay":false,"tags":false},{"order":8,"id":"93664","color":"#faeed8","size":"1","name":"Job In The Warsaw Ghetto   ","post_title":"Job In The Warsaw Ghetto","slug":"job-in-the-warsaw-ghetto","old_id":"93664","type":"no","iframe":"","writer":{"id":38322,"post_title":"James A. Diamond","slug":"james-a-diamond","old_id":"38322","first_name":"James ","last_name":"Diamond ","description":"Prof. James A. Diamond holds the Joseph and Wolf Lebovic Chair of Jewish Studies at the University of Waterloo. His most recent book is \u201cJewish Theology Unbound\u201d published by Oxford University Press. ","short_description":"Prof. James A. Diamond holds the Joseph and Wolf Lebovic Chair of Jewish Studies at the University of Waterloo.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38323,"alt":"","title":"James Diamond","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913.jpg","width":1186,"height":1386,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-257x300.jpg","medium-width":257,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-768x898.jpg","medium_large-width":768,"medium_large-height":898,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-876x1024.jpg","large-width":876,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913.jpg","1536x1536-width":1186,"1536x1536-height":1386,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913.jpg","2048x2048-width":1186,"2048x2048-height":1386,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-1027x1200.jpg","post_full_size-width":1027,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-359x420.jpg","home_baner-width":359,"home_baner-height":420}},"tags":false},"related_cahpter":"752","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The Rebbe grappled with the disintegration of the spirit that made the suffering directed from heaven intolerable\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The book of Job cannot escape being read in the shadow of the Shoah when Jobs became commonplace, the shards of European Jewry having endured the same mind-numbing suffering attributed to Job. Unlike Job, only the \u2018mourners of Zion and Jerusalem\u2019 remained, leaving no survivor untouched by the Adversary (satan), no comforters who could offer them consolation.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It is incumbent therefore to turn to the sermons of R. Kalonymous Kalman Shapira, the Warsaw Ghetto Rebbe, delivered in a personal state of devastation equal to Job\u2019s, having lost his entire family including his only son in the Nazi bombardment of Warsaw at the beginning of the war. Like Job, he struggled profoundly with the seemingly insurmountable challenges the horrors engulfing him posed to the notion of a just and compassionate God. Each recorded sermon from the fall of 1939 until the summer of 1942 bleeds with this challenge. He assumed the role of Job\u2019s friends vis-\u00e0-vis his own community within which every individual was experiencing suffering of Job like proportions. Unlike Job\u2019s friends however, as both comforter and mourner combined, he resisted their sanctimonious platitudes.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">A sermon delivered in July of 1940 cites verse 4 of this chapter where Eliphaz recalls Job\u2019s own comfort he previously offered to others in pain: \u201cYour words have kept him who stumbled (<\/span><em><span style=\"font-weight: 400;\">koshel<\/span><\/em><span style=\"font-weight: 400;\">) from falling; You have braced knees that have buckled (<\/span><em><span style=\"font-weight: 400;\">kor\u2019ot<\/span><\/em><span style=\"font-weight: 400;\">).\u201d Though quoting the verse correctly, R. Shapira appended a striking critical note in his manuscript which questions whether that word he cited for \u2018buckled\u2019 was in fact correct. His note vividly revives for us the desperate predicament of a Hasidic master who can no longer even consult a Tanakh, the most fundamental of Jewish texts. The spiritual starvation this reflects compounded the agony of physical starvation that was to define life in what became the ghetto imprisonment.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This verse along with R. Shapira\u2019s editorial gloss captures not just his deprivation, but also the entire purpose of his sermons which was to spiritually fortify a steadily dying community. He constructed his sermons as antidotes to those \u201cbuckled knees\u201d which signified a \u201cdisintegration of the spirit rendering the suffering directed from heaven intolerable.\u201d Often in Tanakh \u201cbuckled knees\u201d describe bowing during prayer (eg 1 Kings 8:54), a spiritual posture expressing worship and submission to God\u2019s will,\u00a0 the precise antithesis to the spiritual erosion the Rebbe witnessed all around him.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the Rebbe\u2019s hands then the verse becomes a potent symbol of his herculean efforts to wrest what remained of the spirit out of its consummate collapse, to transform \u2018buckling\u2019 into \u2018kneeling\u2019. However, indiscriminate devastation, the Rebbe\u2019s end, the end of his community, the Warsaw ghetto, of all Jewish life across Europe exposed, as no argument of Job\u2019s could, the rhetorical lie first espoused by Eliphaz in this chapter that would become the refrain of the \u201cfriends\u201d throughout the rest of their speeches:\u201cWhat innocent man ever perished? Where have the upright been destroyed?\u201d (7)<\/span> <span style=\"font-weight: 400;\">\u00a0 <\/span> <span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Rabbi Kalonymus Kalman Shapira of Piasetzno, c. 1942 \/ wikipedia<\/span><\/p>","post_main_content_image":{"id":93665,"alt":"","title":"job4-kk shapira","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira.jpg","width":216,"height":216,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira.jpg","medium-width":216,"medium-height":216,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira.jpg","medium_large-width":216,"medium_large-height":216,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira.jpg","large-width":216,"large-height":216,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira.jpg","1536x1536-width":216,"1536x1536-height":216,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira.jpg","2048x2048-width":216,"2048x2048-height":216,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira.jpg","post_full_size-width":216,"post_full_size-height":216,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira.jpg","home_baner-width":216,"home_baner-height":216}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Job In The Warsaw Ghetto","tile_main_caption_size":"1","tile_sub_caption":"The Rebbe grappled with the disintegration of the spirit that made the suffering directed from heaven intolerable","tile_preview_embedded":"","tile_preview_image":{"id":93665,"alt":"","title":"job4-kk shapira","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira.jpg","width":216,"height":216,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira.jpg","medium-width":216,"medium-height":216,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira.jpg","medium_large-width":216,"medium_large-height":216,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira.jpg","large-width":216,"large-height":216,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira.jpg","1536x1536-width":216,"1536x1536-height":216,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira.jpg","2048x2048-width":216,"2048x2048-height":216,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira.jpg","post_full_size-width":216,"post_full_size-height":216,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job4-kk-shapira.jpg","home_baner-width":216,"home_baner-height":216}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Job","chapter":"4","chapter_main_number":"752","date":"20280717","wall_id":"752"},"link_for_pay":false,"tags":false},{"order":9,"id":"93913","color":"#e6f5f3","size":"1","name":"Job\u2019s Existential Sickness of Life   ","post_title":"Job\u2019s Existential Sickness of Life","slug":"jobs-existential-sickness-of-life","old_id":"93913","type":"no","iframe":"","writer":{"id":38322,"post_title":"James A. Diamond","slug":"james-a-diamond","old_id":"38322","first_name":"James ","last_name":"Diamond ","description":"Prof. James A. Diamond holds the Joseph and Wolf Lebovic Chair of Jewish Studies at the University of Waterloo. His most recent book is \u201cJewish Theology Unbound\u201d published by Oxford University Press. ","short_description":"Prof. James A. Diamond holds the Joseph and Wolf Lebovic Chair of Jewish Studies at the University of Waterloo.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38323,"alt":"","title":"James Diamond","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913.jpg","width":1186,"height":1386,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-257x300.jpg","medium-width":257,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-768x898.jpg","medium_large-width":768,"medium_large-height":898,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-876x1024.jpg","large-width":876,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913.jpg","1536x1536-width":1186,"1536x1536-height":1386,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913.jpg","2048x2048-width":1186,"2048x2048-height":1386,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-1027x1200.jpg","post_full_size-width":1027,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-359x420.jpg","home_baner-width":359,"home_baner-height":420}},"tags":false},"related_cahpter":"757","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"From Ecclesiastes to Camus\u00a0\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Job\u2019s struggles and frustrations anticipate critical issues raised by twentieth century existentialists who were concerned with the quest for meaning in what appeared an absurd universe. His life, inexplicably transformed from the upper limits of happiness to the very depths of misery, irreparably shattered a world he previously considered orderly. Job strikingly employs legal metaphors to describe the injustices he has endured at the hands of a Supreme Judge who wields absolute power arbitrarily, and in fact turns the entire notion of justice on its head, \u201cThough I were blameless, He would prove me crooked (20)\u2026He destroys the blameless and the crooked. (22)\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In a certain sense Job is the precursor of Franz Kafka\u2019s Josef K in his novel \u201cThe Trial\u201d, who is arrested, tried, and executed for unspecified crimes that are never revealed, subject to a rule of law whose process is indecipherable, by various court officials whose roles and identities are nebulous. The authorities to which Job and Josef submitted and on whose governance they relied had bewilderingly become their tormentors rather than protectors. Like courts in totalitarian regimes who reach predetermined rulings, no matter what proof is adduced to the contrary Job cannot escape a guilty verdict for \u201cI know You will not acquit me, it will be I who am in the wrong so why should I strive in vain (<\/span><em><span style=\"font-weight: 400;\">hevel<\/span><\/em><span style=\"font-weight: 400;\">).\u201d (28-29). <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Job\u2019s use of the term \u2018<\/span><em><span style=\"font-weight: 400;\">hevel<\/span><\/em><span style=\"font-weight: 400;\"><em>\u2019<\/em> to describe the senselessness of efforts that should accomplish certain ends suggests Ecclesiastes\u2019 refrain \u201cAll is <em>hevel<\/em>\u201d which also insinuates a world where justice has been turned on its head, where \u201cthe righteous receive what\u2019s due to the wicked and vice versa, this also is <\/span><em><span style=\"font-weight: 400;\">hevel<\/span><\/em><span style=\"font-weight: 400;\">.\u201d (Eccles. 8:14)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Job thus directly challenges Bildad\u2019s categorical affirmation of divine justice in the previous chapter: \u201cif you are blameless and upright, He [God] will protect you and grant well-being to your righteous home\u201d (8:6). Yet, only someone totally blind could parrot such a platitude in the face of a man whose home has been destroyed, whose children have all died, and whose body is so ravaged by disease as to render him unrecognizable. Job responds directly therefore to Bildad\u2019s blindness when he disputes his politically correct version of divine justice, \u201cThe earth is handed over to the wicked one, He covers the eyes of its judges.\u201d(24) These blinded\u00a0 judges pointedly refer to those like Bildad who can only adjudge an innocent man such as Job guilty, by averting their eyes from him who stands before them, whose very body and existence belies their verdict.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Albert Camus, one of the major proponents of modern existentialism, confronted by a similar, though godless, world bereft of purpose or governance stated \u201c<\/span><span style=\"font-weight: 400;\">Deciding whether or not life is worth living is to answer the fundamental question in philosophy. All other questions follow from that.\u201d Job\u2019s <\/span><span style=\"font-weight: 400;\">experience of a world absurdly governed by God yet reflecting chaos, offered his response to Camus\u2019 question, \u201cI am blameless\u2026I am sick of life.\u201d (21).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Sisyphus, the symbol of the absurdity of existence, painting by Franz Stuck (1920) \/ wikimedia<\/span><\/p>","post_main_content_image":{"id":93915,"alt":"","title":"job9-Sisyphus_by_von_Stuck","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck.jpg","width":800,"height":924,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck-260x300.jpg","medium-width":260,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck-768x887.jpg","medium_large-width":768,"medium_large-height":887,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck.jpg","large-width":800,"large-height":924,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck.jpg","1536x1536-width":800,"1536x1536-height":924,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck.jpg","2048x2048-width":800,"2048x2048-height":924,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck.jpg","post_full_size-width":800,"post_full_size-height":924,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck-364x420.jpg","home_baner-width":364,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Job\u2019s Existential Sickness of Life","tile_main_caption_size":"1","tile_sub_caption":"From Ecclesiastes to Camus\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":93915,"alt":"","title":"job9-Sisyphus_by_von_Stuck","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck.jpg","width":800,"height":924,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck-260x300.jpg","medium-width":260,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck-768x887.jpg","medium_large-width":768,"medium_large-height":887,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck.jpg","large-width":800,"large-height":924,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck.jpg","1536x1536-width":800,"1536x1536-height":924,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck.jpg","2048x2048-width":800,"2048x2048-height":924,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck.jpg","post_full_size-width":800,"post_full_size-height":924,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job9-Sisyphus_by_von_Stuck-364x420.jpg","home_baner-width":364,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Job","chapter":"9","chapter_main_number":"757","date":"20280724","wall_id":"757"},"link_for_pay":false,"tags":false},{"order":10,"id":"94135","color":"#f7e9e9","size":"1","name":"Suffering - Meaning = Despair   ","post_title":"Suffering - Meaning = Despair","slug":"suffering-meaning-despair","old_id":"94135","type":"no","iframe":"","writer":{"id":93281,"post_title":"Ariel Goldberg","slug":"ariel-goldberg","old_id":"93281","first_name":"Ariel ","last_name":"Goldberg ","description":"Ariel Goldberg is a therapist in in Washington DC. He has his semicha from Yeshivat HaMivtar (Efrat, Israel). From 2013-17 he served as a hospital chaplain and spiritual educator in Manhattan. He loves teaching about Torah and psycho-spiritual growth. \r\n\r\n","short_description":"Ariel Goldberg is a therapist in in Washington DC","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":93282,"alt":"","title":"ariel goldberg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/ariel-goldberg.jpg","width":2659,"height":2249,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/ariel-goldberg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/ariel-goldberg-300x254.jpg","medium-width":300,"medium-height":254,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/ariel-goldberg-768x650.jpg","medium_large-width":768,"medium_large-height":650,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/ariel-goldberg-1024x866.jpg","large-width":1024,"large-height":866,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/ariel-goldberg.jpg","1536x1536-width":1536,"1536x1536-height":1299,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/ariel-goldberg.jpg","2048x2048-width":2048,"2048x2048-height":1732,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/ariel-goldberg-1200x1015.jpg","post_full_size-width":1200,"post_full_size-height":1015,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/ariel-goldberg-497x420.jpg","home_baner-width":497,"home_baner-height":420}},"tags":false},"related_cahpter":"761","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The fact that Job is in the Tanach means that is \u201ckosher\u201d to be angry with God","post_main_content_content":"<p><span style=\"font-weight: 400;\">In the aftermath of his tragedies, the quid pro quo understanding Job thought he had with God becomes implausible. <\/span><span style=\"font-weight: 400;\">\u00a0In his commentary on the book of Job N.C. Habel surmises that this leaves Job feeling that <\/span><span style=\"font-weight: 400;\">there is \u201cno future, no justice, no relief and no purpose that he can discern.\u201d\u00a0 With this loss of meaning, Job\u2019s life loses its foundation.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u00a0A person <\/span><span style=\"font-weight: 400;\">\u201cis ready and willing to shoulder any suffering so long as he can see meaning in it\u201d writes Viktor Frankl in <\/span><em><span style=\"font-weight: 400;\">Man\u2019s Search for Meaning<\/span><\/em><i><span style=\"font-weight: 400;\">. <\/span><\/i><span style=\"font-weight: 400;\">\u201cBut as soon as he fails to find meaning the same burden can become unbearable\u201d. This suffering in the absence of meaning is what Frankl terms <\/span><em><span style=\"font-weight: 400;\">despair<\/span><\/em><i><span style=\"font-weight: 400;\">.<\/span><\/i><\/p>\r\n<p><span style=\"font-weight: 400;\">Blake depicts Job\u2019s despair in an illustration of the visit of Job\u2019s three friends. Instead of using Job\u2019s estate as a backdrop, as in his earlier illustrations, Blake inserts a labyrinth, symbolizing the seeming inescapability of Job\u2019s torment. The positioning of Job\u2019s eyes and hands, in contrast to those of his friends, are telling. Job\u2019s friends are shown gazing off toward a light, representing God. Their hands are upraised in prayer. But Job\u2019s gaze is turned away from the light and his friends, bespeaking his alienation from God and humanity. Job\u2019s hands hang limp. The sun that had blazed in earlier illustrations is setting, symbolizing how Job feels abandoned by God.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">To overcome his despair and find a new sense of meaning, Job needs to become responsive to his situation, rather than accept it passively. <\/span><span style=\"font-weight: 400;\">The first step in this process involves Job recognizing that his existing sense of meaning is unrealistic. In <\/span><i><span style=\"font-weight: 400;\">the Doctor and the Soul <\/span><\/i><span style=\"font-weight: 400;\">Frankl notes that suffering <\/span><span style=\"font-weight: 400;\">\u201cestablishes a revolutionary tension in that it makes for emotional awareness of what ought not to be<\/span><span style=\"font-weight: 400;\">.\u201d <\/span><span style=\"font-weight: 400;\">The tension between Job\u2019s undeserving suffering and his existing perception of God shocks Job into realizing he needs to think differently.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There are hints of the mental shift Job needs to make when he tells his friends: <\/span><span style=\"font-weight: 400;\">\u201cWhat you know, I know also\u201d (Job 13:2).\u00a0 What Job and his friends know is an understanding of God that they received second-hand, from their parents and teachers. Now Job\u2019s task is to discover God for himself. He begins this process by being honest with God about his despair<\/span><span style=\"font-weight: 400;\">, lamenting:\u00a0 <\/span><em><span style=\"font-weight: 400;\">Why do You hide Your face and regard me as your enemy? Will You harass a driven leaf or who would prosecute a dry straw?... So I am a man who wears out like something rotten, like a garment that has become moth-eaten<\/span><\/em><span style=\"font-weight: 400;\"> (verses 24-25, 27-28).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Job is an example for us all. Unless we can be honest with God about our emotions, we can never have an authentic relationship.\u00a0\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When the sages canonized the Tanach they carefully chose which books to include. Many were rejected. The fact that Job made the cut signifies, I believe, that is \u201ckosher\u201d to be angry with God.\u00a0<\/span><\/p>\r\n<p>image: William Blake Book of Job Linell set 7, 1821-1825 \/ wikimedia<\/p>","post_main_content_image":{"id":94138,"alt":"","title":"","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake-.jpg","width":889,"height":727,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake--150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake--300x245.jpg","medium-width":300,"medium-height":245,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake--768x628.jpg","medium_large-width":768,"medium_large-height":628,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake-.jpg","large-width":889,"large-height":727,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake-.jpg","1536x1536-width":889,"1536x1536-height":727,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake-.jpg","2048x2048-width":889,"2048x2048-height":727,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake-.jpg","post_full_size-width":889,"post_full_size-height":727,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake--514x420.jpg","home_baner-width":514,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Suffering - Meaning = Despair","tile_main_caption_size":"1","tile_sub_caption":"The fact that Job is in the Tanach means that is \u201ckosher\u201d to be angry with God","tile_preview_embedded":"","tile_preview_image":{"id":94138,"alt":"","title":"","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake-.jpg","width":889,"height":727,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake--150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake--300x245.jpg","medium-width":300,"medium-height":245,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake--768x628.jpg","medium_large-width":768,"medium_large-height":628,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake-.jpg","large-width":889,"large-height":727,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake-.jpg","1536x1536-width":889,"1536x1536-height":727,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake-.jpg","2048x2048-width":889,"2048x2048-height":727,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake-.jpg","post_full_size-width":889,"post_full_size-height":727,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-Goldberg-Jobs-comforters-1825-William-Blake--514x420.jpg","home_baner-width":514,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Job","chapter":"13","chapter_main_number":"761","date":"20280730","wall_id":"761"},"link_for_pay":false,"tags":false},{"order":11,"id":"94482","color":"#f7f7f5","size":"1","name":"What Does A Friend In Need Need?   ","post_title":"What Does A Friend In Need Need?","slug":"what-does-a-friend-in-need-need","old_id":"94482","type":"no","iframe":"","writer":{"id":49419,"post_title":"Josh Weiner","slug":"josh-weiner","old_id":"49419","first_name":"Josh ","last_name":"Weiner ","description":"Rabbi Josh Weiner has worked as a social worker, tour guide and kindergarten teacher. He is currently the assistant rabbi at the Adath Shalom community in Paris, teaches halacha at the Zacharias Frankel college, a new conservative rabbinical seminary in Berlin, and supports entrepreneurial Jewish education in both cities. \r\n\r\n","short_description":"Rabbi Josh Weiner is currently the assistant rabbi at the Adath Shalom community in Paris and teaches halacha at the Zacharias Frankel college in Berlin.\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":49420,"alt":"","title":"josh weinder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/josh-weinder-e1550144676287.jpg","width":360,"height":448,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/josh-weinder-e1550144676287-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/josh-weinder-e1550144676287-241x300.jpg","medium-width":241,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/josh-weinder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/josh-weinder-e1550144676287.jpg","large-width":360,"large-height":448,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/josh-weinder-e1550144676287.jpg","1536x1536-width":360,"1536x1536-height":448,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/josh-weinder-e1550144676287.jpg","2048x2048-width":360,"2048x2048-height":448,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/josh-weinder-e1550144676287.jpg","post_full_size-width":360,"post_full_size-height":448,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/josh-weinder-e1550144676287-338x420.jpg","home_baner-width":338,"home_baner-height":420}},"tags":false},"related_cahpter":"767","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Acceptance, love, space, being there, and sometimes, just silence\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Job lashes out at God and at the world. More than his pain and frustration, in reading this chapter I feel his loneliness. <em>\u201c<\/em><\/span><em><span style=\"font-weight: 400;\">I cry \u2018Violence\u2019 but am not answered; I shout but can get no justice!<\/span><\/em><span style=\"font-weight: 400;\"><em>\u201d <\/em>It\u2019s not clear - and perhaps intentionally ambiguous - who he would like to be answered by: is it the God who he holds responsible for his suffering? Or is it the friends who are preaching to him but don\u2019t seem to listen to what he is saying? Verses 14 to 17 drive home this sense of loneliness. <em>\u201c<\/em><\/span><em><span style=\"font-weight: 400;\">My relatives are gone, my friends have forgotten me\u2026 my odor is repulsive to my wife<\/span><span style=\"font-weight: 400;\">.\u201d<\/span><\/em><\/p>\r\n<p><span style=\"font-weight: 400;\">The climax of the chapter is verse 21, with its repetitive call: <em>\u201c<\/em><\/span><em><span style=\"font-weight: 400;\">Pity me, pity me, you are my friends.<\/span><\/em><span style=\"font-weight: 400;\"><em>\u201d <\/em>These four words in the Hebrew, for me, show the distance between what Job\u2019s companions think he needs, and what he is asking from them. They are giving theological speeches, scientific explanations, and what they think is comforting advice. What he is asking for is pity - or, perhaps an alternative translation of the Hebrew word <\/span><em><span style=\"font-weight: 400;\">\u2018hannuni<\/span><\/em><span style=\"font-weight: 400;\">\u2019 - acceptance. Accept me for who I am, where I\u2019m at.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Mishna in Pirkei Avot speaks about approaching friends in extreme situations:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201c<\/span><span style=\"font-weight: 400;\">Rabbi Shimon ben Elazar said: Do not try to appease your friend during his hour of anger; Nor comfort him at the hour while his dead still lies before him; Nor question him at the hour of his vow; Nor strive to see him in the hour of his disgrace.<\/span><span style=\"font-weight: 400;\">\u201d (Avot 4:18)\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What does a person need in times of tragedy? There are usually very practical answers to this question, and sometimes the best thing that a family-member, friend, rabbi or community member can do to help a person going through a crisis is to deal with bureaucratic tasks or household chores. But beyond that - what do they need from you? Often, to just be there with them, to give space for the silence, to accept them, to love them. <em>\u201c<\/em><\/span><em><span style=\"font-weight: 400;\">You are my friends<\/span><\/em><span style=\"font-weight: 400;\"><em>\u201d<\/em> says Job - a fact that doesn\u2019t seem to be conditional on anything else. But being a friend is also an enormous responsibility one has to strive to live up to.\u00a0<\/span><\/p>\r\n<p>image:\u00a0Vladimir Borovikovsky,\u00a0<em>Job and His Friends<\/em>, 1810s \/ wiki<\/p>","post_main_content_image":{"id":94490,"alt":"","title":"job19-vladimir-borovikovsky-job-and-his-friends","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-vladimir-borovikovsky-job-and-his-friends.jpg","width":1000,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-vladimir-borovikovsky-job-and-his-friends-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-vladimir-borovikovsky-job-and-his-friends-300x216.jpg","medium-width":300,"medium-height":216,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-vladimir-borovikovsky-job-and-his-friends-768x553.jpg","medium_large-width":768,"medium_large-height":553,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-vladimir-borovikovsky-job-and-his-friends.jpg","large-width":1000,"large-height":720,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-vladimir-borovikovsky-job-and-his-friends.jpg","1536x1536-width":1000,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-vladimir-borovikovsky-job-and-his-friends.jpg","2048x2048-width":1000,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-vladimir-borovikovsky-job-and-his-friends.jpg","post_full_size-width":1000,"post_full_size-height":720,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-vladimir-borovikovsky-job-and-his-friends-583x420.jpg","home_baner-width":583,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"What Does A Friend In Need Need?","tile_main_caption_size":"1","tile_sub_caption":"Acceptance, love, space, being there, and sometimes, just 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Job   ","post_title":"Friending Job","slug":"friending-job","old_id":"94460","type":"no","iframe":"","writer":{"id":94404,"post_title":"Scott Shay","slug":"scott-shay","old_id":"94404","first_name":"Scott ","last_name":"Shay ","description":"Scott Shay is a co-founder and Chairman of Signature Bank. He is the author of Getting Our Groove Back: How to Energize American Jewry, In Good Faith: Questioning Religion and Atheism, and his latest book Conspiracy U:  A Case Study (Wicked Son, forthcoming October, 2021).\r\n","short_description":"Scott Shay is a co-founder and Chairman of Signature Bank. He is the author of Getting Our Groove Back: How to Energize American Jewry, In Good Faith: Questioning Religion and Atheism, ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":94405,"alt":"","title":"scott shay","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay.jpg","width":542,"height":517,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay-300x286.jpg","medium-width":300,"medium-height":286,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay.jpg","medium_large-width":542,"medium_large-height":517,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay.jpg","large-width":542,"large-height":517,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay.jpg","1536x1536-width":542,"1536x1536-height":517,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay.jpg","2048x2048-width":542,"2048x2048-height":517,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay.jpg","post_full_size-width":542,"post_full_size-height":517,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay-440x420.jpg","home_baner-width":440,"home_baner-height":420}},"tags":false},"related_cahpter":"767","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Reading Job through the lens of social media\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Part 1 of 2<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">After over a year of disease, death and economic devastation caused by Covid, the story of Job is as poignant as ever. Job is the classic tale of the human condition, asking: why does God make innocent people suffer? But Job also raises another question: why do people make innocent people suffer? The social dimension of the story is not immediately apparent since God is the one making Job truly miserable, whereas his friends are merely speaking to him. But upon closer examination, the story of Job is a parable of the social violence of shaming in our age of Facebook, Twitter, Instagram, and YouTube.\u00a0\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Let\u2019s look at Job with this social media consciousness.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Job is a righteous person; he does the right thing because it is the right thing to do. Then arrives a voyeur of Job\u2019s life called <\/span><em><span style=\"font-weight: 400;\">hasatan<\/span><\/em><span style=\"font-weight: 400;\">, \u201cthe Satan\u201d or \u201cthe Adversary,\u201d depending on your translation preference. The Adversary uses a tactic -- familiar to followers of Twitter -- of distorting an individual\u2019s presumed motives. The Adversary tells God that Job is only doing good because he is well off. Despite the Adversary\u2019s accusation being mere conjecture, like so many maligning tweets, it gets a response. God gives the Adversary discretion to test his theory and harm Job, except for Job\u2019s body.\u00a0 A succession of messengers then come to Job to tell him and his community that all of his oxen, sheep, camels, and other flocks had been carried off or destroyed and that his sons and daughters had been killed when a house collapsed on them. Yet even after this onslaught of tragic news, Job maintains his righteousness. He does not curse God. The Adversary, frustrated, asks God to let him harm Job\u2019s body and he gets permission. Now, Job, covered with boils, exits his house and sits in a heap covered with dust. But he is still loyal to God, \u2018\u2019for all that, Job said nothing sinful\u201d (2:10). At this point Job describes (in other words posts on social media) his situation. And with this revelation, the book could have ended.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Instead, three friends Elipahaz, Bildad and Zophar, comment on his post. In fact, they start a cycle of comments and replies in which they seek out the \u201creal\u201d reason for Job\u2019s calamities.\u00a0 They use pointed words to keep goading him to find some sin to account for his punishment.\u00a0 Job will have none of this. But his friends don\u2019t stop what amounts to trolling his post. There are three cycles of these exchanges. In each case Job is forced to reply to defend himself.\u00a0 And as he does so, he falls deeper into frustration and despair.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As a result of this ever so genteel shaming and harassment, Job\u2019s Facebook friends succeed in undermining the whole way that Job looks at himself. At the start of the book, Job speaks of doing the right thing because it is right. By chapter 29, he reframes his actions as though he was his own social media brand manager\u2026\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">(stay tuned for part 2 tomorrow)\u00a0\u00a0<\/span><\/p>","post_main_content_image":{"id":94471,"alt":"","title":"job19-social media","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media.jpg","width":1920,"height":1393,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-300x218.jpg","medium-width":300,"medium-height":218,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-768x557.jpg","medium_large-width":768,"medium_large-height":557,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-1024x743.jpg","large-width":1024,"large-height":743,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media.jpg","1536x1536-width":1536,"1536x1536-height":1114,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media.jpg","2048x2048-width":1920,"2048x2048-height":1393,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-1200x871.jpg","post_full_size-width":1200,"post_full_size-height":871,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-579x420.jpg","home_baner-width":579,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Part 1 of 2","tile_main_caption":"Friending Job","tile_main_caption_size":"1","tile_sub_caption":"Reading Job through the lens of social media","tile_preview_embedded":"","tile_preview_image":{"id":94471,"alt":"","title":"job19-social media","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media.jpg","width":1920,"height":1393,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-300x218.jpg","medium-width":300,"medium-height":218,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-768x557.jpg","medium_large-width":768,"medium_large-height":557,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-1024x743.jpg","large-width":1024,"large-height":743,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media.jpg","1536x1536-width":1536,"1536x1536-height":1114,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media.jpg","2048x2048-width":1920,"2048x2048-height":1393,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-1200x871.jpg","post_full_size-width":1200,"post_full_size-height":871,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-579x420.jpg","home_baner-width":579,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Job","chapter":"19","chapter_main_number":"767","date":"20280807","wall_id":"767"},"link_for_pay":false,"tags":false},{"order":13,"id":"94551","color":"#e8ecf6","size":"1","name":"Friending Job - II   ","post_title":"Friending Job - II","slug":"friending-job-ii","old_id":"94551","type":"no","iframe":"","writer":{"id":94404,"post_title":"Scott Shay","slug":"scott-shay","old_id":"94404","first_name":"Scott ","last_name":"Shay ","description":"Scott Shay is a co-founder and Chairman of Signature Bank. He is the author of Getting Our Groove Back: How to Energize American Jewry, In Good Faith: Questioning Religion and Atheism, and his latest book Conspiracy U:  A Case Study (Wicked Son, forthcoming October, 2021).\r\n","short_description":"Scott Shay is a co-founder and Chairman of Signature Bank. He is the author of Getting Our Groove Back: How to Energize American Jewry, In Good Faith: Questioning Religion and Atheism, ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":94405,"alt":"","title":"scott shay","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay.jpg","width":542,"height":517,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay-300x286.jpg","medium-width":300,"medium-height":286,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay.jpg","medium_large-width":542,"medium_large-height":517,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay.jpg","large-width":542,"large-height":517,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay.jpg","1536x1536-width":542,"1536x1536-height":517,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay.jpg","2048x2048-width":542,"2048x2048-height":517,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay.jpg","post_full_size-width":542,"post_full_size-height":517,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/scott-shay-440x420.jpg","home_baner-width":440,"home_baner-height":420}},"tags":false},"related_cahpter":"768","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Reading Job through the lens of social media\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">(<\/span><a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/767\/post\/94460\"><span style=\"font-weight: 400;\">for part 1 of this essay, see Chapter 19<\/span><\/a><span style=\"font-weight: 400;\">)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">No longer does he speak of giving good advice, but rather tells that princes and nobles became silent as he spoke pearls of wisdom and blessed what he had to say (29:9-11). No longer does he recount helping the poor, widows and orphans because it is right, but rather speaks of how the recipients blessed him and how his sight caused the widows\u2019 hearts to sing with joy (29:12-14). Job continues by citing how the good things he did looked to third party viewers.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">At this point a new character called Elihu who has been following Job\u2019s replies (another Facebook stalker of sorts) gives his opinion. The ceaseless pressure of his Facebook friends\u2019 shaming retorts and responses corrodes Job\u2019s psyche. The more they blamed him, the more he had to prove himself. In a shocking turn of events, it is not Job\u2019s suffering from God, but rather the torture by his friends that makes him lose the one thing he had left, his confidence in himself and his values.\u00a0\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But all is not lost. Out of the whirlwind, God steps in and makes a speech -- a gem of ancient literature, which should be shared widely. Among the many things He says, God castigates Job\u2019s friends for their words. He even requires them to seek Job\u2019s forgiveness or face punishment. God then changes Job\u2019s fortune for the better and cures him.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Again, the story could have ended here. Yet, it takes another social turn. After getting the new post about Job\u2019s improved situation, some other friends and family arrive. But these friends come with bread and money rather than words. They sit down and share a meal with Job and then give him substantial sums of gold, remembering Job\u2019s generosity.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The message of the story is clear. Real friendship is about acts of kindness and of justice, not about likes and dislikes. Yet today we live in a world where people spend too much time social-praising and social-shaming and too little time being with and helping each other. Facebook is not the work of the Adversary, but words can harm our psyches as much as diseases destroy our bodies.\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There is a coda to this tale that deserves a mention. The ancient rabbi Nachmanides, a medieval Jewish commentator, wrote that Job\u2019s impression of misfortune might have been primarily engineered by another now recognized malady, that of \u201cfake news.\u201d\u00a0 Nachmanides notes that the book never says that the misfortunes ever actually took place, other than Job\u2019s end-to-end boils. Rather, <\/span><em><span style=\"font-weight: 400;\">messengers<\/span><\/em><span style=\"font-weight: 400;\"> said that the flocks were stolen, Job\u2019s children were killed, and so forth. This may have been a diversion from the Adversary.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Nachmanides bases his theory on a careful reading of the Hebrew grammar. <\/span><span style=\"font-weight: 400;\">Eight hundred years after he wrote his commentary, Nachmanides \u200ereminds us that we need to scrutinize carefully all reports that show up on our news feed in order to judge their accuracy and our response.\u00a0 <\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>","post_main_content_image":{"id":94471,"alt":"","title":"job19-social media","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media.jpg","width":1920,"height":1393,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-300x218.jpg","medium-width":300,"medium-height":218,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-768x557.jpg","medium_large-width":768,"medium_large-height":557,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-1024x743.jpg","large-width":1024,"large-height":743,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media.jpg","1536x1536-width":1536,"1536x1536-height":1114,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media.jpg","2048x2048-width":1920,"2048x2048-height":1393,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-1200x871.jpg","post_full_size-width":1200,"post_full_size-height":871,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-579x420.jpg","home_baner-width":579,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Part 2 of 2","tile_main_caption":"Friending Job - II","tile_main_caption_size":"1","tile_sub_caption":"Reading Job through the lens of social media","tile_preview_embedded":"","tile_preview_image":{"id":94471,"alt":"","title":"job19-social media","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media.jpg","width":1920,"height":1393,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-300x218.jpg","medium-width":300,"medium-height":218,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-768x557.jpg","medium_large-width":768,"medium_large-height":557,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-1024x743.jpg","large-width":1024,"large-height":743,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media.jpg","1536x1536-width":1536,"1536x1536-height":1114,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media.jpg","2048x2048-width":1920,"2048x2048-height":1393,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-1200x871.jpg","post_full_size-width":1200,"post_full_size-height":871,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job19-social-media-579x420.jpg","home_baner-width":579,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Job","chapter":"20","chapter_main_number":"768","date":"20280808","wall_id":"768"},"link_for_pay":false,"tags":false},{"order":14,"id":"94641","color":"#f8ebe3","size":"1","name":"Stop Talking, Start Listening, Don\u2019t Judge   ","post_title":"Stop Talking, Start Listening, Don\u2019t Judge","slug":"stop-talking-start-listening-dont-judge","old_id":"94641","type":"no","iframe":"","writer":{"id":46656,"post_title":"Molly Morris","slug":"molly-morris","old_id":"46656","first_name":"Molly ","last_name":"Morris ","description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Her particular area of interest is biblical leadership. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","short_description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92561,"alt":"","title":"molly morris","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","width":2192,"height":2488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-264x300.jpg","medium-width":264,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-768x872.jpg","medium_large-width":768,"medium_large-height":872,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-902x1024.jpg","large-width":902,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","1536x1536-width":1353,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","2048x2048-width":1804,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-1057x1200.jpg","post_full_size-width":1057,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-370x420.jpg","home_baner-width":370,"home_baner-height":420}},"tags":false},"related_cahpter":"769","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"And don\u2019t forget the empathy\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Job\u2019s friends have now each spoken twice and it\u2019s now evident that Job is frustrated with his friends\u2019 expositions on evil. Each, in their own way, have spoken about the inevitable punishment and suffering of the wicked, and their belief that Job is likewise being punished for some unknown evil.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We have already learned that Job is a knowledge-seeker, wanting to understand the world and God\u2019s ways, with his mind, not his heart. Perhaps the arguments made by Job\u2019s friends bear out their attempt to speak to his mind, but Job is not comforted by their approach. Despite their best efforts, Job has become frustrated by the hollowness of their arguments. If you really want to comfort me, says Job, stop talking altogether and start listening, for I have every right to be losing my patience.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The first thing that Job has lost patience with is his friends\u2019 rush to judgement and their apparent assumption that all Job wants is an answer to his own suffering. So, Job implores them to step back from their simplistic answers about the wicked always getting their just punishment, including Job himself, and\u00a0 really listen to what he has to say.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This is not about himself, argues Job. There is a much bigger philosophical question.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Job finds no comfort in the idea that ultimately the wicked are always punished. It is objectively evident to him that most often the wicked live very comfortable lives, growing old, powerful, wealthy, and seeing their children and grandchildren flourish. How, wonders Job, can justice be served if there are no witnesses to the punishment of evil? Where is the justice for those who have been wronged? And the fact that he can find little evidence of evil being punished and righteousness rewarded leaves Job far more than merely frustrated. It moves him to \u201cfearful trembling (21:6)\u201d. For what is particularly frightening to Job, posits Rav Shimon Schwab, is the notion that without evidence of justice in this world, \u201ceveryone\u2019s fortune is in the grip of blind happenstance, which robs him (Job) of his equanimity.\u201d And that possibility, far more than the question of his personal suffering, is what Job needs God\u2019s answer to.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What has been absent in the friends\u2019 speeches is any trace of empathy for Job. The generally accepted approach to comforting a friend in emotional and\/or physical pain with an acknowledgement of the pain and empathy for the sufferer has been lost on these friends.\u00a0 In their rush to judgement and collective need to proselytize Job, they have failed to provide comfort, so Job quite pointedly reminds them to listen first and judge later (if at all).<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":75935,"alt":"","title":"hos1-empathy","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy.jpg","width":1920,"height":1355,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-300x212.jpg","medium-width":300,"medium-height":212,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-768x542.jpg","medium_large-width":768,"medium_large-height":542,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-1024x723.jpg","large-width":1024,"large-height":723,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy.jpg","1536x1536-width":1536,"1536x1536-height":1084,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy.jpg","2048x2048-width":1920,"2048x2048-height":1355,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-1200x847.jpg","post_full_size-width":1200,"post_full_size-height":847,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-595x420.jpg","home_baner-width":595,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Stop Talking, Start Listening, Don\u2019t Judge","tile_main_caption_size":"1","tile_sub_caption":"And don\u2019t forget the empathy","tile_preview_embedded":"","tile_preview_image":{"id":75935,"alt":"","title":"hos1-empathy","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy.jpg","width":1920,"height":1355,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-300x212.jpg","medium-width":300,"medium-height":212,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-768x542.jpg","medium_large-width":768,"medium_large-height":542,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-1024x723.jpg","large-width":1024,"large-height":723,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy.jpg","1536x1536-width":1536,"1536x1536-height":1084,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy.jpg","2048x2048-width":1920,"2048x2048-height":1355,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-1200x847.jpg","post_full_size-width":1200,"post_full_size-height":847,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-595x420.jpg","home_baner-width":595,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Job","chapter":"21","chapter_main_number":"769","date":"20280809","wall_id":"769"},"link_for_pay":false,"tags":false},{"order":15,"id":"94844","color":"#e2f4fa","size":"1","name":"Power And Humility   ","post_title":"Power And Humility","slug":"power-and-humility","old_id":"94844","type":"no","iframe":"","writer":{"id":70715,"post_title":"Judry Subar","slug":"judry-subar","old_id":"70715","first_name":"Judry ","last_name":"Subar","description":"Judry Subar, who lives in Potomac, Maryland, spent most of his professional career as a lawyer with the federal government in Washington, DC.  Since his retirement, Jud has been involved in various writing and educational projects.","short_description":"Judry Subar spent most of his professional career as a lawyer with the federal government in Washington.  Since his retirement, he has been involved in various writing and educational projects.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":70716,"alt":"","title":"judry subar","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","width":400,"height":400,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","medium_large-width":400,"medium_large-height":400,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","large-width":400,"large-height":400,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","1536x1536-width":400,"1536x1536-height":400,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","2048x2048-width":400,"2048x2048-height":400,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","post_full_size-width":400,"post_full_size-height":400,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","home_baner-width":400,"home_baner-height":400}},"tags":false},"related_cahpter":"774","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Suspended on nothingness? It depends - on us.\u00a0\r\n\r\n","post_main_content_content":"<p><em><span style=\"font-weight: 400;\">\u201c<\/span><span style=\"font-weight: 400;\">Toleh eretz al b\u2019li\u2019ma<\/span><\/em><span style=\"font-weight: 400;\">.\u201d\u00a0 The world exists in a state of suspense, Job tells his friends in Chapter 26, verse 7. But in what sense? JPS translates this closing phrase of the verse to say that God \u201csuspended earth over emptiness.\u201d This reading is presumably what led ibn Ezra to see in these words the image of Planet Earth dangling ethereally among the other planets.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">While that rendering of the language is consistent with one understanding of the verse given in the Talmud (Chullin 89a), another opinion mentioned in the same source follows a different approach. That very different take on this verse plays with the first word of the phrase \u2013 \u201c<em>toleh<\/em>\u201d \u2013 which means either \u201csuspends\u201d or \u201cdepends,\u201d and the last word \u2013 \u201c<em>b\u2019li\u2019ma<\/em>\u201d \u2013 which can be understood as either \u201cnothingness\u201d or \u201crestraint,\u201d and creatively reads the phrase to signify that the world relies for its existence on people who exercise self-restraint when they quarrel with others. So while the phrase relates to divine power as made manifest in suspended heavenly bodies, it can alternatively be seen as referring to the suspense that the world experiences while waiting to see whether two opposing parties will fight to the bitter end or will hold themselves back in the interest of reaching a workable resolution of their differences.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This phrase is quoted in \u201c<\/span><em><span style=\"font-weight: 400;\">Atta Hu Elokeinu<\/span><\/em><span style=\"font-weight: 400;\">,\u201d a poem sung on the High Holidays which is also recited by some during <\/span><em><span style=\"font-weight: 400;\">seudah shlisheet<\/span><\/em><span style=\"font-weight: 400;\">, the Shabbat afternoon meal. This liturgical placement of the phrase, with its double meaning, fits with the relationship that both Rosh Hashana and Shabbat have to the royal aspect of the divine personality, in one case seen in the imagery of a divine coronation celebrated at the New Year, and in the other in the notion of a Shabbat Queen. To a twenty-first century ear that hears chords struck by conceptions of <\/span><em><span style=\"font-weight: 400;\">human<\/span><\/em><span style=\"font-weight: 400;\"> royalty as off-key (at best), the harmonics of <\/span><em><span style=\"font-weight: 400;\">divine<\/span><\/em><span style=\"font-weight: 400;\"> royalty might be imagined as emanating from the tension reflected in verse 7 between the power to command what seems impossible to achieve and the humility which allows that power to be limited so that all voices can be heard.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Job knows this tension all too well. The book that bears his name investigates the human inclination to demand a hearing in the face of ultimate power.<\/span><\/p>","post_main_content_image":{"id":68638,"alt":"","title":"is61-humble","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble.png","width":1280,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-200x300.png","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-683x1024.png","medium_large-width":683,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-683x1024.png","large-width":683,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble.png","1536x1536-width":1024,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble.png","2048x2048-width":1280,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-800x1200.png","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-280x420.png","home_baner-width":280,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Power And Humility","tile_main_caption_size":"1","tile_sub_caption":"Suspended on nothingness? It depends - on us.\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":68638,"alt":"","title":"is61-humble","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble.png","width":1280,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-200x300.png","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-683x1024.png","medium_large-width":683,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-683x1024.png","large-width":683,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble.png","1536x1536-width":1024,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble.png","2048x2048-width":1280,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-800x1200.png","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-280x420.png","home_baner-width":280,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Job","chapter":"26","chapter_main_number":"774","date":"20280816","wall_id":"774"},"link_for_pay":false,"tags":false},{"order":16,"id":"95277","color":"#f6f5de","size":"1","name":"Mysteries Of The World, Scientific And Otherwise  ","post_title":"Mysteries Of The World, Scientific And Otherwise","slug":"mysteries-of-the-world-scientific-and-otherwise","old_id":"95277","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. He and his daughter studied the Tanach again for her bat mitzvah.  Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"785","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"That was then - this is now?\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Elihu finishes his defense of God by continuing to call out all the wonders of God's creations. What's fascinating about this chapter is that we get to see some of the natural mysteries that perplexed the people at the time of Job. \"Do you know what charge God lays upon them When His lightning-clouds shine?\" (verse 15). It seems from here that there was an idea that lightning was some form of electricity. \"Why your clothes become hot When the land is becalmed by the south wind?\" (verse 17). The idea that someone could still have a hot body temperature when the outside air is cold was a mystery. Think taking a warm shower, but then stepping in front of an AC. The body still takes time to cool down.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\"Now, then, one cannot see the sun, Though it be bright in the heavens, Until the wind comes and clears them [of clouds]\" (verse 21).\u00a0 From here we see they knew the sun was large and hot. The mystery here is how something so large and bright could be blocked by the clouds.\u00a0 All of these phenomena convey a population that had some knowledge of the natural world even if they did not possess the scientific knowledge of today.\u00a0<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":95278,"alt":"","title":"job37-mysteries world","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world.jpg","width":1920,"height":1088,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world-300x170.jpg","medium-width":300,"medium-height":170,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world-768x435.jpg","medium_large-width":768,"medium_large-height":435,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world-1024x580.jpg","large-width":1024,"large-height":580,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world.jpg","1536x1536-width":1536,"1536x1536-height":870,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world.jpg","2048x2048-width":1920,"2048x2048-height":1088,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world-1200x680.jpg","post_full_size-width":1200,"post_full_size-height":680,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world-741x420.jpg","home_baner-width":741,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Mysteries Of The World, Scientific And Otherwise","tile_main_caption_size":"1","tile_sub_caption":"That was then - this is now?","tile_preview_embedded":"","tile_preview_image":{"id":95278,"alt":"","title":"job37-mysteries world","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world.jpg","width":1920,"height":1088,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world-300x170.jpg","medium-width":300,"medium-height":170,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world-768x435.jpg","medium_large-width":768,"medium_large-height":435,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world-1024x580.jpg","large-width":1024,"large-height":580,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world.jpg","1536x1536-width":1536,"1536x1536-height":870,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world.jpg","2048x2048-width":1920,"2048x2048-height":1088,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world-1200x680.jpg","post_full_size-width":1200,"post_full_size-height":680,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/job37-mysteries-world-741x420.jpg","home_baner-width":741,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Job","chapter":"37","chapter_main_number":"785","date":"20280831","wall_id":"785"},"link_for_pay":false,"tags":false}]},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/94923"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=94923"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}