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\u05d4\u05e4\u05e8\u05e7 \u05e9\u05dc\u05e0\u05d5 \u05de\u05e6\u05d9\u05d1 \u05e2\u05dc \u05d0\u05dd \u05d4\u05d3\u05e8\u05da \u05e9\u05e0\u05d9 \u05d1\u05ea\u05d9\u05dd \u05de\u05d5\u05d2\u05d1\u05d4\u05d9\u05dd, \u05d1\u05d5\u05dc\u05d8\u05d9\u05dd. \u05d1\u05db\u05dc \u05d0\u05d7\u05d3 \u05de\u05d4\u05d1\u05ea\u05d9\u05dd \u05d3\u05de\u05d5\u05ea \u05e0\u05e9\u05d9\u05ea \u05de\u05d6\u05de\u05d9\u05e0\u05d4 \u05e9\u05e7\u05d5\u05e8\u05d0\u05ea \u05dc\u05d4\u05dc\u05da \u05dc\u05e1\u05d5\u05e8 \u05d0\u05dc \u05d1\u05d9\u05ea\u05d4. \u05d1\u05e9\u05e0\u05d9 \u05d4\u05de\u05e7\u05e8\u05d9\u05dd \u05d4\u05d4\u05d6\u05de\u05e0\u05d4 \u05db\u05d5\u05dc\u05dc\u05ea \u05e6\u05d3 \u05d7\u05d5\u05e9\u05d9 \u05e9\u05dc \u05e1\u05e2\u05d5\u05d3\u05d4. \u05d4\u05d3\u05de\u05d5\u05ea \u05d4\u05d0\u05d7\u05ea \u05d4\u05d9\u05d0 \u05d4\u05d7\u05db\u05de\u05d4, \"\u05d7\u05db\u05de\u05d5\u05ea\" \u05e9\u05e9\u05dc\u05d5\u05d7\u05ea \u05d0\u05ea \u05e0\u05e2\u05e8\u05d5\u05ea\u05d9\u05d4 \u05dc\u05d4\u05d6\u05de\u05d9\u05df \u05d0\u05ea \u05d4\u05d4\u05dc\u05da \u05dc\u05d0\u05db\u05d5\u05dc \u05d5\u05dc\u05e9\u05ea\u05d5\u05ea: \"\u05dc\u05b0\u05db\u05d5\u05bc \u05dc\u05b7\u05d7\u05b2\u05de\u05d5\u05bc \u05d1\u05b0\u05dc\u05b7\u05d7\u05b2\u05de\u05b4\u05d9 \u05d5\u05bc\u05e9\u05c1\u05b0\u05ea\u05d5\u05bc \u05d1\u05bc\u05b0\u05d9\u05b7\u05d9\u05b4\u05df \u05de\u05b8\u05e1\u05b8\u05db\u05b0\u05ea\u05bc\u05b4\u05d9\", \u05d5\u05d4\u05d0\u05d7\u05e8\u05ea \u05d4\u05d9\u05d0 \u05d0\u05e9\u05ea \u05d4\u05db\u05e1\u05d9\u05dc\u05d5\u05ea, \u05d2\u05dd \u05d4\u05d9\u05d0 \"\u05de\u05e9\u05d5\u05d5\u05e7\u05ea\" \u05d0\u05ea \u05d1\u05d9\u05ea\u05d4 \u05d1\u05d3\u05d9\u05d5\u05e7 \u05d1\u05d0\u05d5\u05ea\u05df \u05de\u05d9\u05dc\u05d5\u05ea \u05d4\u05e9\u05d9\u05d5\u05d5\u05e7 \u05e9\u05dc \u05d4\u05d7\u05db\u05de\u05d4: \"\u05de\u05b4\u05d9 \u05e4\u05b6\u05ea\u05b4\u05d9 \u05d9\u05b8\u05e1\u05bb\u05e8 \u05d4\u05b5\u05e0\u05bc\u05b8\u05d4\", \u05d2\u05dd \u05d4\u05d9\u05d0 \u05e7\u05d5\u05e8\u05d0\u05ea \u05dc\u05d0\u05db\u05d5\u05dc \u05d5\u05dc\u05e9\u05ea\u05d5\u05ea, \u05d0\u05dc\u05d0 \u05e9\u05d4\u05de\u05d6\u05d5\u05df \u05d5\u05d4\u05e9\u05ea\u05d9\u05d9\u05d4 \u05e9\u05d4\u05d9\u05d0 \u05de\u05e6\u05d9\u05e2\u05d4 \u05de\u05e4\u05ea\u05d9\u05dd \u05d5\u05de\u05ea\u05d5\u05e7\u05d9\u05dd \u05d1\u05d6\u05db\u05d5\u05ea \u05d4\u05d0\u05d9\u05e1\u05d5\u05e8 \u05d4\u05db\u05e8\u05d5\u05da \u05d1\u05d4\u05dd: \"\u05de\u05b7\u05d9\u05b4\u05dd \u05d2\u05bc\u05b0\u05e0\u05d5\u05bc\u05d1\u05b4\u05d9\u05dd \u05d9\u05b4\u05de\u05b0\u05ea\u05bc\u05b8\u05e7\u05d5\u05bc \u05d5\u05b0\u05dc\u05b6\u05d7\u05b6\u05dd \u05e1\u05b0\u05ea\u05b8\u05e8\u05b4\u05d9\u05dd \u05d9\u05b4\u05e0\u05b0\u05e2\u05b8\u05dd\". <\/span><\/p>\n

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\r\n<\/span>\u05d4\u05e9\u05db\u05e0\u05d9\u05dd \u05d4\u05e9\u05e4\u05d9\u05dc\u05d5 \u05e8\u05d0\u05e9\u05d9\u05d4\u05dd \u05d5\u05d7\u05d6\u05e8\u05d5 \u05d0\u05dc \u05d1\u05ea\u05d9\u05d4\u05dd \u05d5\u05d0\u05dc \u05e9\u05d3\u05d5\u05ea\u05d9\u05d4\u05dd, \u05d5\u05d1\u05dc\u05d1\u05dd \u05d4\u05d7\u05dc\u05d8\u05d4 \u05dc\u05e8\u05d0\u05d5\u05ea \u05d1\u05d0\u05d9\u05db\u05e8 \u05de\u05d5\u05e4\u05ea \u05d5\u05d3\u05d5\u05d2\u05de\u05d4 \u05dc\u05e2\u05d1\u05d5\u05d3\u05d4 \u05e7\u05e9\u05d4 \u05e9\u05e9\u05db\u05e8\u05d4 \u05d1\u05e6\u05d3\u05d4.<\/span><\/p>\r\n

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\u05e7\u05dc\u05e9\u05d5\u05e0\u05d9\u05dd, \u05d0\u05ea\u05d9\u05dd \u05d5\u05de\u05d2\u05e8\u05e4\u05d5\u05ea: \u05db\u05dc\u05d9\u05dd \u05de\u05e1\u05d5\u05e8\u05ea\u05d9\u05d9\u05dd \u05dc\u05e2\u05d1\u05d5\u05d3\u05d4 \u05d7\u05e7\u05dc\u05d0\u05d9\u05ea, \u05e6\u05d9\u05dc\u05d5\u05dd: 4028mdk09, \u05d5\u05d9\u05e7\u05d9\u05e9\u05d9\u05ea\u05d5\u05e3<\/a>, CC BY-SA 3.0<\/a><\/p>","tile_external_link":"","tile_preview_video":"","tile_credits":"","old_url":"http:\/\/www.929.org.il\/page\/729\/post\/18306","alternate_tile_top_caption":"\u05de\u05e9\u05dc\u05d9 \u05d9\u05d1","alternate_tile_main_caption":"\u05d4\u05d0\u05d9\u05db\u05e8 \u05d4\u05d7\u05e8\u05d5\u05e5","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"\u05de\u05e2\u05e9\u05d4 \u05d1\u05d0\u05d9\u05db\u05e8 \u05e9\u05d4\u05e6\u05dc\u05d9\u05d7 \u05db\u05dc \u05db\u05da \u05e2\u05d3 \u05e9\u05e0\u05d7\u05e9\u05d3 \u05e2\u05dc \u05d9\u05d3\u05d9 \u05e9\u05db\u05e0\u05d9\u05d5 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\u05e6\u05d9\u05dc\u05d5\u05dd: \u05e0\u05d5\u05e2\u05dd \u05e4\u05d9\u05d9\u05e0\u05e8<\/p>\n","short_description":"","hide_writer":false,"image_url":"https:\/\/wp.929.org.il\/uploads\/2019\/07\/667-2.jpg","updates_last_update":"04\/09\/2023","link_for_pay":false,"image":{"id":117552,"alt":"","title":"-64f5e3fc33aa9--64f5e3fc33aaa_\u05dc\u05e4\u05d9\u05d3.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5e3fc33aa9-64f5e3fc33aaa_\u05dc\u05e4\u05d9\u05d3.jpg.jpg","width":1200,"height":1125,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5e3fc33aa9-64f5e3fc33aaa_\u05dc\u05e4\u05d9\u05d3.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5e3fc33aa9-64f5e3fc33aaa_\u05dc\u05e4\u05d9\u05d3.jpg-300x281.jpg","medium-width":300,"medium-height":281,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5e3fc33aa9-64f5e3fc33aaa_\u05dc\u05e4\u05d9\u05d3.jpg-768x720.jpg","medium_large-width":768,"medium_large-height":720,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5e3fc33aa9-64f5e3fc33aaa_\u05dc\u05e4\u05d9\u05d3.jpg-1024x960.jpg","large-width":1024,"large-height":960,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5e3fc33aa9-64f5e3fc33aaa_\u05dc\u05e4\u05d9\u05d3.jpg.jpg","1536x1536-width":1200,"1536x1536-height":1125,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5e3fc33aa9-64f5e3fc33aaa_\u05dc\u05e4\u05d9\u05d3.jpg.jpg","2048x2048-width":1200,"2048x2048-height":1125,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5e3fc33aa9-64f5e3fc33aaa_\u05dc\u05e4\u05d9\u05d3.jpg-1200x1125.jpg","post_full_size-width":1200,"post_full_size-height":1125,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5e3fc33aa9-64f5e3fc33aaa_\u05dc\u05e4\u05d9\u05d3.jpg-448x420.jpg","home_baner-width":448,"home_baner-height":420}},"tags":false},"iframe":"","related_cahpter":"730","type_929":"2","show_author_image":"true","old_id":"18158","post_main_content_title":"\u05d0\u05d9\u05da \u05d1\u05d5\u05e0\u05d9\u05dd \u05e1\u05e4\u05d9\u05e0\u05d4","post_main_content_description":"\u05d4\u05de\u05d7\u05e0\u05db\u05d9\u05dd \u05d4\u05e7\u05e9\u05d5\u05d7\u05d9\u05dd, \u05d4\u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05dc\u05d7\u05d6\u05d5\u05e8 \u05d0\u05dc \u05d4\u05e1\u05de\u05db\u05d5\u05ea \u05d4\u05d4\u05d5\u05e8\u05d9\u05ea, \u05d9\u05e7\u05e8\u05d0\u05d5 \u05d0\u05ea \u05d4\u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05db\u05e4\u05e9\u05d5\u05d8\u05dd. \u05d0\u05d1\u05dc \u05d9\u05e9 \u05d2\u05dd \u05e7\u05e8\u05d9\u05d0\u05d4 \u05d0\u05d7\u05e8\u05ea","post_main_content_embedded_video":"","post_main_content_content":"

\u05e1\u05e4\u05e8 \u05de\u05e9\u05dc\u05d9 \u05d0\u05db\u05df \u05db\u05e9\u05de\u05d5 \u05db\u05df \u05d4\u05d5\u05d0 - \u05de\u05dc\u05d0 \u05de\u05e9\u05dc\u05d9\u05dd, \u05e4\u05ea\u05d2\u05de\u05d9\u05dd \u05d5\u05de\u05db\u05ea\u05de\u05d9\u05dd. \u05de\u05d9\u05dc\u05d5\u05ea\u05d9\u05d5 \u05d4\u05e2\u05ea\u05d9\u05e7\u05d5\u05ea \u05d7\u05d5\u05d6\u05e8\u05d5\u05ea \u05d5\u05de\u05ea\u05e0\u05d2\u05e0\u05d5\u05ea \u05e2\u05dc \u05e4\u05d9\u05e0\u05d5, \u05de\u05e2\u05d8\u05e8\u05d5\u05ea \u05d0\u05ea \u05d7\u05d9\u05d9\u05e0\u05d5 \u05d5\u05e6\u05e6\u05d5\u05ea \u05d5\u05e2\u05d5\u05dc\u05d5\u05ea \u05de\u05e2\u05ea \u05dc\u05e2\u05ea \u05d1\u05d6\u05d9\u05e8\u05d4 \u05d7\u05d9\u05e0\u05d5\u05db\u05d9\u05ea \u05d0\u05d5 \u05e8\u05e2\u05d9\u05d5\u05e0\u05d9\u05ea – \u05db\u05d6\u05d5 \u05d0\u05d5 \u05d0\u05d7\u05e8\u05ea.<\/span><\/p>\n

\u05d4\u05e4\u05e8\u05e7 \u05d4\u05d9\u05d5\u05de\u05d9 \u05de\u05d7\u05d6\u05d9\u05e7 \u05d0\u05ea \u05d0\u05d7\u05ea \u05de\u05d4\u05d0\u05de\u05d9\u05e8\u05d5\u05ea \u05d4\u05d7\u05d9\u05e0\u05d5\u05db\u05d9\u05d5\u05ea \u05e9\u05dc\u05d0 \u05e0\u05e1 \u05dc\u05d9\u05d7\u05df: \"\u05d7\u05d5\u05b9\u05e9\u05c2\u05b5\u05da\u05b0 \u05e9\u05c1\u05b4\u05d1\u05b0\u05d8\u05d5\u05b9 \u05e9\u05c2\u05d5\u05b9\u05e0\u05b5\u05d0 \u05d1\u05b0\u05e0\u05d5\u05b9\". \u05d1\u05d5\u05d5\u05d9\u05db\u05d5\u05d7 \u05d4\u05d0\u05d9\u05e0\u05e1\u05d5\u05e4\u05d9 \u05e2\u05dc \u05d4\u05d2\u05d9\u05e9\u05d4 \u05d4\u05d7\u05d9\u05e0\u05d5\u05db\u05d9\u05ea \u05d4\u05e8\u05d0\u05d5\u05d9\u05d4, \u05e0\u05d5\u05ea\u05e0\u05d5\u05ea \u05de\u05d9\u05dc\u05d5\u05ea\u05d9\u05d5 \u05e9\u05dc \u05e9\u05dc\u05de\u05d4 \u05d4\u05de\u05dc\u05da \u05d2\u05d9\u05d1\u05d5\u05d9 \u05e8\u05d7\u05d1 \u05dc\u05d2\u05d9\u05e9\u05d4 \u05d4\u05e7\u05e9\u05d5\u05d7\u05d4, \u05d4\u05de\u05e6\u05d9\u05e2\u05d4 \u05de\u05e7\u05dc \u05d5\u05dc\u05d0 \u05d2\u05d6\u05e8. \u05d5\u05dc\u05db\u05d0\u05d5\u05e8\u05d4 \u05d4\u05d3\u05d1\u05e8\u05d9\u05dd \u05e4\u05e9\u05d5\u05d8\u05d9\u05dd: \u05de\u05d9 \u05e9\u05e0\u05de\u05e0\u05e2 \u05de\u05dc\u05d4\u05e7\u05e9\u05d5\u05ea \u05d0\u05ea \u05dc\u05d9\u05d1\u05d5 \u05d5\u05d0\u05ea \u05d9\u05d3\u05d5 \u05db\u05dc\u05e4\u05d9 \u05d1\u05e0\u05d5 - \u05e1\u05d5\u05e4\u05d5 \u05e9\u05d9\u05e6\u05d8\u05e2\u05e8.<\/span><\/p>\n

\u05d0\u05d5\u05dc\u05dd \u05d7\u05dc\u05e7 \u05de\u05d9\u05d5\u05e4\u05d9\u05d5 \u05e9\u05dc \u05de\u05e9\u05dc\u05d9, \u05d4\u05d9\u05e0\u05d5 \u05d1\u05d7\u05dc\u05e7\u05d9\u05d5\u05ea \u05e4\u05e1\u05d5\u05e7\u05d9\u05d5. \u05d1\u05d4\u05e9\u05de\u05d8\u05ea \u05d4\u05de\u05dc\u05d9\u05dd, \u05e9\u05de\u05d0\u05e4\u05e9\u05e8\u05ea \u05dc\u05d7\u05d5\u05e7\u05e8\u05d9 \u05d4\u05de\u05e7\u05e8\u05d0 \u05dc\u05e1\u05d3\u05e8 \u05d0\u05ea \u05d4\u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05d1\u05ea\u05e7\u05d1\u05d5\u05dc\u05d5\u05ea \u05d5\u05dc\u05d7\u05e4\u05e9 \u05de\u05d4 \u05d7\u05e1\u05e8. \u05d4\u05e4\u05e8\u05e7 \u05e9\u05dc\u05e0\u05d5 \u05de\u05ea\u05d7\u05d9\u05dc \u05d1\u05d3\u05d9\u05d5\u05e7 \u05d1\u05e4\u05e1\u05d5\u05e7 \u05db\u05d6\u05d4. \u05e4\u05e1\u05d5\u05e7 \u05d7\u05e1\u05e8: \"\u05d1\u05bc\u05b5\u05df \u05d7\u05b8\u05db\u05b8\u05dd \u05de\u05d5\u05bc\u05e1\u05b7\u05e8 \u05d0\u05b8\u05d1, \u05d5\u05b0\u05dc\u05b5\u05e5 \u05dc\u05b9\u05d0 \u05e9\u05c1\u05b8\u05de\u05b7\u05e2 \u05d2\u05bc\u05b0\u05e2\u05b8\u05e8\u05b8\u05d4\". \u05d1\u05bc\u05b5\u05df \u05d7\u05b8\u05db\u05b8\u05dd \u05de\u05d5\u05bc\u05e1\u05b7\u05e8 \u05d0\u05b8\u05d1 - \u05d6\u05d4 \u05ea\u05d7\u05d1\u05d9\u05e8 \u05d1\u05e2\u05d9\u05d9\u05ea\u05d9, \u05d7\u05e1\u05e8. \u05e8\u05e9\"\u05d9 \u05e7\u05d5\u05e8\u05d0 \u05dc\u05d6\u05d4 \"\u05de\u05e7\u05e8\u05d0 \u05e7\u05e6\u05e8\", \u05d5\u05de\u05e9\u05dc\u05d9\u05dd \u05e2\u05dc \u05d3\u05e2\u05ea \u05e2\u05e6\u05de\u05d5: \u05d1\u05bc\u05b5\u05df \u05d7\u05b8\u05db\u05b8\u05dd \u05e9\u05d5\u05d0\u05dc \u05d5\u05d0\u05d5\u05d4\u05d1 \u05de\u05d5\u05bc\u05e1\u05b7\u05e8 \u05d0\u05b8\u05d1.<\/span><\/p>\n

\u05d2\u05dd \u05d4\u05e4\u05e1\u05d5\u05e7 \u05d4\u05de\u05dc\u05d0 \u05e9\u05dc\u05e0\u05d5, \u05d4\u05d5\u05d0 \u05e4\u05e1\u05d5\u05e7 \u05d7\u05e1\u05e8: \"\u05d7\u05d5\u05b9\u05e9\u05c2\u05b5\u05da\u05b0 \u05e9\u05c1\u05b4\u05d1\u05b0\u05d8\u05d5\u05b9 \u05e9\u05c2\u05d5\u05b9\u05e0\u05b5\u05d0 \u05d1\u05b0\u05e0\u05d5\u05b9, \u05d5\u05b0\u05d0\u05b9\u05d4\u05b2\u05d1\u05d5\u05b9 \u05e9\u05c1\u05b4\u05d7\u05b2\u05e8\u05d5\u05b9 \u05de\u05d5\u05bc\u05e1\u05b8\u05e8\". \u05dc\u05db\u05d0\u05d5\u05e8\u05d4 \u05d9\u05e9 \u05db\u05d0\u05df \u05d4\u05e9\u05dc\u05de\u05d4, \u05d4\u05e7\u05d1\u05dc\u05d4: \u05d4\u05e9\u05d5\u05e0\u05d0 \u05d0\u05ea \u05d1\u05e0\u05d5 \u05de\u05d5\u05e0\u05e2 \u05de\u05de\u05e0\u05d5 \u05d0\u05ea \u05e9\u05d1\u05d8\u05d5. \u05d4\u05d0\u05d5\u05d4\u05d1 \u05d0\u05ea \u05d1\u05e0\u05d5, \u05de\u05d9\u05d9\u05e1\u05e8\u05d5. \u05d4\u05d0\u05d1 \u05d5\u05d4\u05d1\u05df, \u05d4\u05e9\u05d1\u05d8 \u05d5\u05d4\u05d9\u05d9\u05e1\u05d5\u05e8\u05d9\u05dd, \u05d4\u05e9\u05e0\u05d0\u05d4 \u05d5\u05d4\u05d0\u05d4\u05d1\u05d4. \u05d4\u05de\u05d7\u05e0\u05db\u05d9\u05dd \u05d4\u05e7\u05e9\u05d5\u05d7\u05d9\u05dd, \u05d4\u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05dc\u05d7\u05d6\u05d5\u05e8 \u05d0\u05dc \u05d4\u05e1\u05de\u05db\u05d5\u05ea \u05d4\u05d4\u05d5\u05e8\u05d9\u05ea, \u05d9\u05e7\u05e8\u05d0\u05d5 \u05d0\u05ea \u05d4\u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05db\u05e4\u05e9\u05d5\u05d8\u05dd. \u05db\u05e7\u05e9\u05d9\u05d7\u05d5\u05ea\u05dd.<\/span><\/p>\n

\u05d0\u05d1\u05dc \u05d9\u05e9 \u05d2\u05dd \u05e7\u05e8\u05d9\u05d0\u05d4 \u05d0\u05d7\u05e8\u05ea. \u05d5\u05d4\u05d9\u05d0 \u05d3\u05d5\u05e8\u05e9\u05ea \u05de\u05d0\u05d9\u05ea\u05e0\u05d5 \u05de\u05d1\u05d8 \u05e0\u05d5\u05e1\u05e3 \u05d0\u05dc \u05d4\u05e4\u05d5\u05e2\u05dc \u05d4\u05d6\u05d4, \u05dc\u05b0\u05e9\u05c1\u05b7\u05d7\u05b5\u05e8. \u05d4\u05d5\u05d0 \u05db\u05d1\u05e8 \u05d4\u05d5\u05e4\u05d9\u05e2 \u05e4\u05e2\u05de\u05d9\u05d9\u05dd \u05d1\u05e4\u05e8\u05e7\u05d9\u05dd \u05d4\u05e7\u05d5\u05d3\u05de\u05d9\u05dd \u05e9\u05dc \u05e1\u05e4\u05e8\u05e0\u05d5: \u05d1\u05de\u05e9\u05dc\u05d9 \u05e4\u05e8\u05e7 \u05d6 \u05e0\u05d0\u05de\u05e8 \"\u05e2\u05b7\u05dc \u05db\u05bc\u05b5\u05df \u05d9\u05b8\u05e6\u05b8\u05d0\u05ea\u05b4\u05d9 \u05dc\u05b4\u05e7\u05b0\u05e8\u05b8\u05d0\u05ea\u05b6\u05da\u05b8, <\/span>\u05dc\u05b0\u05e9\u05c1\u05b7\u05d7\u05b5\u05e8<\/strong> \u05e4\u05bc\u05b8\u05e0\u05b6\u05d9\u05da\u05b8 \u05d5\u05b8\u05d0\u05b6\u05de\u05b0\u05e6\u05b8\u05d0\u05b6\u05da\u05bc\u05b8\". \u05d5\u05d1\u05de\u05e9\u05dc\u05d9 \u05e4\u05e8\u05e7 \u05d9\u05d0 \u05e0\u05db\u05ea\u05d1 \"<\/span>\u05e9\u05c1\u05b9\u05d7\u05b5\u05e8<\/strong> \u05d8\u05d5\u05b9\u05d1 \u05d9\u05b0\u05d1\u05b7\u05e7\u05bc\u05b5\u05e9\u05c1 \u05e8\u05b8\u05e6\u05d5\u05b9\u05df, \u05d5\u05b0\u05d3\u05b9\u05e8\u05b5\u05e9\u05c1 \u05e8\u05b8\u05e2\u05b8\u05d4 \u05ea\u05b0\u05d1\u05d5\u05b9\u05d0\u05b6\u05e0\u05bc\u05d5\u05bc\". \u05d1\u05e9\u05e0\u05d9 \u05d4\u05de\u05e7\u05e8\u05d9\u05dd, \u05de\u05ea\u05d1\u05e7\u05e9 \u05dc\u05e7\u05e8\u05d5\u05d0 \u05d0\u05ea \u05d4\u05de\u05d9\u05dc\u05d4 \u05d4\u05d6\u05d5 \u05d1\u05de\u05e9\u05de\u05e2\u05d5\u05ea \u05e9\u05dc \u05d3\u05e8\u05d9\u05e9\u05d4: \u05d9\u05e6\u05d0\u05ea\u05d9 \u05dc\u05b0\u05e9\u05c1\u05b7\u05d7\u05b5\u05e8 (\u05db\u05dc\u05d5\u05de\u05e8 \u05dc\u05d3\u05e8\u05d5\u05e9) \u05e4\u05e0\u05d9\u05da, \u05d5\u05e9\u05c1\u05b9\u05d7\u05b5\u05e8 \u05d8\u05d5\u05d1 - \u05db\u05dc\u05d5\u05de\u05e8 \u05d3\u05d5\u05e8\u05e9 \u05d8\u05d5\u05d1 (\u05de\u05de\u05e9 \u05db\u05e9\u05de\u05d5 \u05e9\u05dc \u05de\u05d3\u05e8\u05e9 \u05ea\u05d4\u05dc\u05d9\u05dd - \"\u05e9\u05d5\u05d7\u05e8 \u05d8\u05d5\u05d1\").<\/span><\/p>\n

\u05d0\u05d5\u05dc\u05dd \u05e8\u05d5\u05d1 \u05d4\u05e4\u05e8\u05e9\u05e0\u05d9\u05dd \u05d4\u05e7\u05dc\u05d0\u05e1\u05d9\u05d9\u05dd \u05e9\u05e0\u05d9\u05e1\u05d5 \u05dc\u05d4\u05e1\u05d1\u05d9\u05e8 \u05dc\u05e0\u05d5 \u05d0\u05d9\u05da \u05e0\u05e8\u05d0\u05d4 \u05d4\u05d0\u05d1 \u05d4\u05d0\u05d5\u05d4\u05d1, \u05dc\u05d0 \u05e4\u05d9\u05e8\u05e9\u05d5 \u05dc\u05b0\u05e9\u05c1\u05b7\u05d7\u05b5\u05e8 \u05d1\u05de\u05d5\u05d1\u05df \u05e9\u05dc \u05dc\u05d3\u05e8\u05d5\u05e9. \u05d1\u05de\u05e7\u05d5\u05dd \u05d6\u05d0\u05ea \u05d4\u05dd \u05d4\u05dc\u05db\u05d5 \u05d0\u05dc \u05d7\u05d9\u05d9 \u05d4\u05d9\u05d5\u05de\u05d9\u05d5\u05dd. \u05d0\u05dc \u05d0\u05d5\u05e8 \u05d4\u05d1\u05d5\u05e7\u05e8 \u05de\u05d5\u05dc \u05d7\u05e9\u05db\u05ea \u05d4\u05dc\u05d9\u05dc. \"\u05e9\u05d7\u05e8\u05d5\", \u05e7\u05d5\u05d1\u05e2 \u05d4\u05e4\u05e8\u05e9\u05df \u05d1\u05e2\u05dc '\u05de\u05e6\u05d5\u05d3\u05ea \u05e6\u05d9\u05d5\u05df', \"\u05e2\u05e0\u05d9\u05e0\u05d5 \u05d9\u05de\u05d9 \u05d4\u05d9\u05dc\u05d3\u05d5\u05ea, \u05e9\u05d4\u05d5\u05d0 \u05d1\u05ea\u05d7\u05d9\u05dc\u05ea \u05d4\u05d9\u05de\u05d9\u05dd, \u05d5\u05d4\u05d5\u05e9\u05d0\u05dc \u05de\u05dc\u05e9\u05d5\u05df \u05e9\u05d7\u05e8 \u05d4\u05d1\u05d5\u05e7\u05e8\". \u05d5\u05e9\u05d5\u05d1, \u05d0\u05dd \u05e0\u05d9\u05e6\u05de\u05d3 \u05d0\u05dc \u05d4\u05e7\u05e9\u05d5\u05d7\u05d9\u05dd, \u05d4\u05e8\u05d9 \u05e9\u05d0\u05d1 \u05d0\u05d5\u05d4\u05d1 \u05de\u05e9\u05db\u05d9\u05dd \u05e7\u05d5\u05dd \u05dc\u05d9\u05d9\u05e1\u05e8 \u05d0\u05ea \u05d1\u05e0\u05d5 \u05de\u05d5\u05e1\u05e8.<\/span><\/p>\n

\u05d0\u05d1\u05dc \u05d0\u05dd \u05e0\u05e9\u05d7\u05e8\u05e8 \u05dc\u05e8\u05d2\u05e2 \u05d0\u05ea \u05d4\u05de\u05d7\u05e0\u05db\u05d9\u05dd \u05d4\u05e7\u05e9\u05d5\u05d7\u05d9\u05dd \u05de\u05d4\u05d3\u05d9\u05d5\u05df, \u05d5\u05d0\u05dd \u05e0\u05ea\u05e2\u05dc\u05dd \u05de\u05df \u05d4\u05de\u05d9\u05d9\u05d7\u05dc\u05d9\u05dd \u05dc\u05e9\u05d5\u05d1\u05dd \u05e9\u05dc \u05d4\u05e1\u05de\u05db\u05d5\u05ea \u05d4\u05d4\u05d5\u05e8\u05d9\u05ea \u05d5\u05d4\u05d7\u05d9\u05e0\u05d5\u05da \u05d4\u05e0\u05d5\u05e7\u05e9\u05d4 - \u05e0\u05d5\u05db\u05dc \u05d0\u05d5\u05dc\u05d9 \u05dc\u05e9\u05de\u05d5\u05e2 \u05d0\u05ea \u05d4\u05d4\u05e7\u05d1\u05dc\u05d4 \u05d4\u05d1\u05d0\u05d4, \u05e2\u05d5\u05dc\u05d4 \u05de\u05ea\u05d5\u05da \u05d4\u05e4\u05e8\u05e9\u05e0\u05d9\u05dd \u05d4\u05e2\u05ea\u05d9\u05e7\u05d9\u05dd \u05e9\u05dc \u05d9\u05de\u05d9 \u05d4\u05d1\u05d9\u05e0\u05d9\u05d9\u05dd: \u05dc\u05b0\u05e9\u05c1\u05b7\u05d7\u05b5\u05e8 \u05d4\u05d5\u05d0 \u05de\u05e2\u05e0\u05d9\u05d9\u05df \u05e9\u05d7\u05e8, \u05d0\u05d5\u05e8 \u05e8\u05d0\u05e9\u05d5\u05df, \u05ea\u05d7\u05d9\u05dc\u05ea \u05d4\u05d1\u05d5\u05e7\u05e8. \u05d5\u05e9\u05dd \u05e0\u05de\u05e6\u05d0 \u05d0\u05ea \u05d4\u05d0\u05d4\u05d1\u05d4 \u05d5\u05d4\u05de\u05d5\u05e1\u05e8. \u05d5\u05d0\u05d9\u05dc\u05d5 \u05d7\u05d5\u05e9\u05da - \u05d4\u05d5\u05d0 \u05de\u05e2\u05e0\u05d9\u05d9\u05df \u05d7\u05e9\u05db\u05ea \u05d4\u05dc\u05d9\u05dc. \u05d5\u05e9\u05dd \u05e0\u05de\u05e6\u05d0 \u05d0\u05ea \u05d4\u05e9\u05e0\u05d0\u05d4 \u05d5\u05d0\u05ea \u05d4\u05e0\u05d5\u05e7\u05e9\u05d5\u05ea.<\/span><\/p>\n

\u05d0\u05d6 \u05e0\u05db\u05d5\u05df, \u05d6\u05d4 \u05de\u05d3\u05e8\u05e9. \u05de\u05d3\u05e8\u05e9 \u05e9\u05dc\u05d9. \u05d0\u05d1\u05dc \u05d4\u05d5\u05d0 \u05de\u05d3\u05e8\u05e9 \u05d0\u05d5\u05d4\u05d1, \u05d0\u05d5 \u05dc\u05e4\u05d7\u05d5\u05ea \u05de\u05e9\u05d7\u05e8 \u05dc\u05d8\u05d5\u05d1. \u05d5\u05d0\u05dd \u05dc\u05de\u05d9\u05e9\u05d4\u05d5 \u05e7\u05e9\u05d4 \u05de\u05d3\u05d9 \u05e2\u05dd \u05de\u05d3\u05e8\u05e9 \u05e2\u05dc \u05e4\u05e8\u05e9\u05e0\u05d9 \u05d9\u05de\u05d9 \u05d4\u05d1\u05d9\u05e0\u05d9\u05d9\u05dd, \u05d4\u05d5\u05d0 \u05de\u05d5\u05d6\u05de\u05df \u05dc\u05ea\u05dc\u05d5\u05ea \u05d0\u05ea \u05d4\u05e8\u05e2\u05d9\u05d5\u05df \u05d1\u05d3\u05d1\u05e8\u05d9\u05dd \u05d4\u05de\u05d9\u05d5\u05d7\u05e1\u05d9\u05dd \u05dc\u05d0\u05e0\u05d8\u05d5\u05d0\u05df \u05d3\u05d4 \u05e1\u05e0\u05d8 \u05d0\u05db\u05d6\u05d5\u05e4\u05e8\u05d9, \u05db\u05e9\u05d6\u05d4 \u05e0\u05e9\u05d0\u05dc \u05d0\u05d9\u05da \u05d1\u05d5\u05e0\u05d9\u05dd \u05e1\u05e4\u05d9\u05e0\u05d4. \u05d4\u05de\u05dc\u05e6\u05ea\u05d5 \u05d4\u05d9\u05ea\u05d4 \u05e9\u05dc\u05d0 \u05dc\u05d0\u05e8\u05d2\u05df \u05d0\u05e0\u05e9\u05d9\u05dd \u05d5\u05dc\u05d5\u05de\u05e8 \u05dc\u05d4\u05dd \u05dc\u05d0\u05e1\u05d5\u05e3 \u05e2\u05e6\u05d9\u05dd, \u05dc\u05d4\u05db\u05d9\u05df \u05ea\u05d5\u05db\u05e0\u05d9\u05d5\u05ea \u05d5\u05dc\u05d1\u05e0\u05d5\u05ea \u05e1\u05e4\u05d9\u05e0\u05d4. \u05d0\u05dc\u05d0 - \u05d0\u05d5\u05e1\u05e4\u05d9\u05dd \u05d0\u05e0\u05e9\u05d9\u05dd \u05d5\u05e0\u05d5\u05d8\u05e2\u05d9\u05dd \u05d1\u05d4\u05dd \u05d0\u05ea \u05d4\u05d0\u05d4\u05d1\u05d4 \u05d5\u05d4\u05db\u05de\u05d9\u05d4\u05d4 \u05dc\u05d9\u05dd \u05d4\u05e8\u05d7\u05d1, \u05d4\u05d2\u05d3\u05d5\u05dc \u05d5\u05d4\u05d0\u05d9\u05e0\u05e1\u05d5\u05e4\u05d9.<\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05d0\u05d9\u05da \u05d1\u05d5\u05e0\u05d9\u05dd \u05e1\u05e4\u05d9\u05e0\u05d4","tile_main_caption_size":"","tile_sub_caption":"\u05d4\u05de\u05d7\u05e0\u05db\u05d9\u05dd \u05d4\u05e7\u05e9\u05d5\u05d7\u05d9\u05dd, \u05d4\u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05dc\u05d7\u05d6\u05d5\u05e8 \u05d0\u05dc \u05d4\u05e1\u05de\u05db\u05d5\u05ea \u05d4\u05d4\u05d5\u05e8\u05d9\u05ea, \u05d9\u05e7\u05e8\u05d0\u05d5 \u05d0\u05ea \u05d4\u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05db\u05e4\u05e9\u05d5\u05d8\u05dd. \u05d0\u05d1\u05dc \u05d9\u05e9 \u05d2\u05dd \u05e7\u05e8\u05d9\u05d0\u05d4 \u05d0\u05d7\u05e8\u05ea","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05de\u05e9\u05dc\u05d9 \u05d9\u05d2 | \u05d0\u05d9\u05ea\u05de\u05e8 \u05dc\u05e4\u05d9\u05d3: \u05d0\u05d9\u05da \u05d1\u05d5\u05e0\u05d9\u05dd \u05e1\u05e4\u05d9\u05e0\u05d4","seo_seo_description":"\u05d4\u05de\u05d7\u05e0\u05db\u05d9\u05dd \u05d4\u05e7\u05e9\u05d5\u05d7\u05d9\u05dd, \u05d4\u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05dc\u05d7\u05d6\u05d5\u05e8 \u05d0\u05dc \u05d4\u05e1\u05de\u05db\u05d5\u05ea \u05d4\u05d4\u05d5\u05e8\u05d9\u05ea, \u05d9\u05e7\u05e8\u05d0\u05d5 \u05d0\u05ea \u05d4\u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05db\u05e4\u05e9\u05d5\u05d8\u05dd. \u05d0\u05d1\u05dc \u05d9\u05e9 \u05d2\u05dd \u05e7\u05e8\u05d9\u05d0\u05d4 \u05d0\u05d7\u05e8\u05ea - \u05e1\u05e4\u05e8 \u05de\u05e9\u05dc\u05d9 \u05d0\u05db\u05df \u05db\u05e9\u05de\u05d5 \u05db\u05df \u05d4\u05d5\u05d0 - \u05de\u05dc\u05d0 \u05de\u05e9\u05dc\u05d9\u05dd, \u05e4\u05ea\u05d2\u05de\u05d9\u05dd \u05d5\u05de\u05db\u05ea\u05de\u05d9\u05dd.","seo_seo_default_title":"","seo_seo_default_description":"\u05d4\u05de\u05d7\u05e0\u05db\u05d9\u05dd \u05d4\u05e7\u05e9\u05d5\u05d7\u05d9\u05dd, \u05d4\u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05dc\u05d7\u05d6\u05d5\u05e8 \u05d0\u05dc \u05d4\u05e1\u05de\u05db\u05d5\u05ea \u05d4\u05d4\u05d5\u05e8\u05d9\u05ea, \u05d9\u05e7\u05e8\u05d0\u05d5 \u05d0\u05ea \u05d4\u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05db\u05e4\u05e9\u05d5\u05d8\u05dd. \u05d0\u05d1\u05dc \u05d9\u05e9 \u05d2\u05dd \u05e7\u05e8\u05d9\u05d0\u05d4 \u05d0\u05d7\u05e8\u05ea - \u05e1\u05e4\u05e8 \u05de\u05e9\u05dc\u05d9 \u05d0\u05db\u05df \u05db\u05e9\u05de\u05d5 \u05db\u05df \u05d4\u05d5\u05d0 - \u05de\u05dc\u05d0 \u05de\u05e9\u05dc\u05d9\u05dd, \u05e4\u05ea\u05d2\u05de\u05d9\u05dd \u05d5\u05de\u05db\u05ea\u05de\u05d9\u05dd.","post_main_content_show_fb_comments":"true","post_main_content_credit_media":"

\u05d0\u05d9\u05d5\u05e8: \u05d0\u05d5\u05e8\u05d9 \u05e4\u05e0\u05d7\u05e1\u05d9<\/p>","tile_external_link":"","tile_preview_video":"","tile_credits":"","old_url":"http:\/\/www.929.org.il\/page\/730\/post\/18158","alternate_tile_top_caption":"\u05de\u05e9\u05dc\u05d9 \u05d9\u05d2","alternate_tile_main_caption":"\u05d0\u05d9\u05da \u05d1\u05d5\u05e0\u05d9\u05dd \u05e1\u05e4\u05d9\u05e0\u05d4","alternate_tile_main_caption_size":"","alternate_tile_sub_caption":"\u05d4\u05de\u05d7\u05e0\u05db\u05d9\u05dd \u05d4\u05e7\u05e9\u05d5\u05d7\u05d9\u05dd, \u05d4\u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05dc\u05d7\u05d6\u05d5\u05e8 \u05d0\u05dc \u05d4\u05e1\u05de\u05db\u05d5\u05ea \u05d4\u05d4\u05d5\u05e8\u05d9\u05ea, \u05d9\u05e7\u05e8\u05d0\u05d5 \u05d0\u05ea \u05d4\u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05db\u05e4\u05e9\u05d5\u05d8\u05dd. \u05d0\u05d1\u05dc \u05d9\u05e9 \u05d2\u05dd \u05e7\u05e8\u05d9\u05d0\u05d4 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<\/header>\r\n
\r\n

Parashat Emor includes one of the Torah\u2019s major accounts of the festival calendar. In Leviticus chapter 23, after the description of the Temple rites of Shavuot, the text repeats the commandments of\u00a0peah\u00a0<\/em>and\u00a0leket,\u00a0<\/em>to leave the corners of the fields and the unharvested gleanings of the crops for the poor. Given the ritual focus of the chapter, this ethical addition is even more remarkable. Is this just a simple mental association with the harvest season of Shavuot, or is there a deeper reason?<\/p>\r\n

In the context of the pilgrimage festivals, Pesach, with its unleavened bread and arduous dietary restrictions is clearly in some profound way about food. Sukkot, second only to Pesach in strenuous preparations, focuses on where, in what and how you live\u2014its theme is shelter. Both mandate a form of enforced poverty \u2013 eating matzah, the bread of affliction; living in a shack, the most modest of dwellings. These holidays are great social equalizers: fulfilling their two central obligations make the wealthy more like the poor, and no one, rich or poor, is excluded by the celebrations.<\/p>\r\n

The Biblical Shavuot is different. The celebration focuses on the first fruits and newly harvested grain, and the main celebrants are the landowners, those who have grain and fruits to bring.<\/p>\r\n

As such this festival is \"about\" land, a basic element of civilization along with food and shelter. Perhaps ideally, everyone was supposed to be a landowner -- but the Torah realizes that this was never going to be the case. The holiday, then, has the dangerous potential of splitting the people between landed and landless, and rather than being a \u2018leveller\u2019 like Pesach and Sukkot, bringing rich and poor together in a shared experience, it could reinforce the socio-economic gap. The unexpected verse about leaving parts of the harvest for the poor (reinforced aggadically in the story of Ruth read on Shavuot) is a reminder of mutual obligation, a reminder that the land should be a source of justice and not division, that the holiday requires an ethic of care, and not just a celebration of wealth.<\/p>\r\n

The Biblical land ethic, codified in ritual and ethics, merged the natural with the social by expressing an inseparable link between the land, its bounty and its continued well-being, and the need for the care and support of all the people.<\/p>\r\n

This is also a statement about how we celebrate our holidays: gratitude for our bounteous harvests of various types is best expressed through compassion for those who have not been so blessed -- not through closed, self-satisfied convocations of the favored.<\/p>\r\n

That sense of mutual obligation and care that stems from belonging (from household via community to people) is a core value of shmita, and a core social-economic teaching of the Jewish tradition: that a society based on Jewish ethics can't tolerate endless accumulation and the concentration of wealth in a few hands, with a growing social gap to the grave detriment of large parts of the population.<\/p>\r\n

The next shmita year begins next Rosh Hashanah 2021, almost a year from now. We have time to prepare. As we move through 5781 we invite you to join us in preparation for the upcoming shmita year \u2013 a sabbatical year for the Earth but also for ourselves, our communities, and our world. Each week we will share thoughts on how the weekly parsha can help guide our thinking around shmita themes of work and rest, wealth and debt, responsible land use, fair labor practices, private and public property ownership, and physical and spiritual revitalization.<\/em><\/p>\r\n

Join us for the journey.<\/em><\/p>\r\n

See here for more information on the Hazon Shmita project, and its blogs.<\/a><\/p>\r\n<\/section>","post_main_content_image":{"id":81608,"alt":"","title":"shmita","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","width":711,"height":708,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","medium_large-width":711,"medium_large-height":708,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","large-width":711,"large-height":708,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","1536x1536-width":711,"1536x1536-height":708,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","2048x2048-width":711,"2048x2048-height":708,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","post_full_size-width":711,"post_full_size-height":708,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-422x420.jpg","home_baner-width":422,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"A New Weekly Series: The \"Shmitah Parasha\" Blog","tile_main_caption":"Emor: Holidays For The Haves \u2013 And The Have-Nots","tile_main_caption_size":"1","tile_sub_caption":"in conjunction with Hazon.org","tile_preview_embedded":"","tile_preview_image":{"id":81608,"alt":"","title":"shmita","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","width":711,"height":708,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","medium_large-width":711,"medium_large-height":708,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","large-width":711,"large-height":708,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","1536x1536-width":711,"1536x1536-height":708,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","2048x2048-width":711,"2048x2048-height":708,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","post_full_size-width":711,"post_full_size-height":708,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-422x420.jpg","home_baner-width":422,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"1146"},"link_for_pay":false,"tags":false},{"order":2,"id":"92381","color":"#e2f4fa","size":"1","name":"Three Approaches To Wisdom And Fear Of God ","post_title":"Three Approaches To Wisdom And Fear Of God","slug":"three-approaches-to-wisdom-and-fear-of-god","old_id":"92381","type":"no","iframe":"","writer":{"id":92270,"post_title":"Shimon Lerner","slug":"shimon-lerner","old_id":"92270","first_name":"Shimon ","last_name":"Lerner ","description":"Shimon Lerner teaches physics at the JCT Lev Academic Center in Jerusalem. 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","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92271,"alt":"","title":"shimon lerner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner.jpg","width":692,"height":852,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner-244x300.jpg","medium-width":244,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner.jpg","medium_large-width":692,"medium_large-height":852,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner.jpg","large-width":692,"large-height":852,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner.jpg","1536x1536-width":692,"1536x1536-height":852,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner.jpg","2048x2048-width":692,"2048x2048-height":852,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner.jpg","post_full_size-width":692,"post_full_size-height":852,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner-341x420.jpg","home_baner-width":341,"home_baner-height":420}},"tags":false},"related_cahpter":"726","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Psalms, Proverbs and Job compared\r\n\r\n","post_main_content_content":"

The three books of Psalms, Proverbs and Job, designated with the title of \"Wisdom literature of the Bible\" all deal with the idea of wisdom. Yet each one presents a very different approach to the matter. Each one has its own concept of what constitutes wisdom, where it comes from and ultimately what is its purpose.<\/span><\/p>\r\n

In order to evaluate the different approaches all we need to do is carefully examine four verses which appear in these books and relate to wisdom and the fear of God.<\/span><\/p>\r\n

In Psalms (111, 10): \"The beginning of wisdom is the fear of the LORD; all who practice it gain sound understanding. Praise of Him is everlasting.\"<\/span><\/p>\r\n

In Proverbs (1, 7) and our chapter (9, 10): \"The fear of the LORD is the beginning of knowledge; Fools despise wisdom and discipline\u2026 The beginning of wisdom is fear of the LORD, And knowledge of the Holy One is understanding.\u201d<\/span><\/p>\r\n

And in Job: \"He said to man, 'See! Fear of the Lord is wisdom; To shun evil is understanding.'\"<\/span><\/p>\r\n

While at first glance these verses appear almost identical the subtle differences and the different contexts encode three different outlooks and clue us in to each author's approach.<\/span><\/p>\r\n

The framework from within which we need to look at these three books of wisdom begins with what they define as the goal of humanity:<\/span><\/p>\r\n

Psalms: A person\u2019s goal is fear of God.
\r\n<\/span>Proverbs: A person\u2019s goal is to achieve wisdom.
\r\n<\/span>Job: A person\u2019s goal is to live well.<\/span><\/p>\r\n

In Psalms, the goal is fear of God itself, that is what the author is always striving for and always trying to attain. Praising the Lord is his ultimate goal. To be granted wisdom in the process is just a side-effect.<\/span><\/p>\r\n

In Proverbs on the other hand, wisdom is the goal. Discovering the ways of God and learning to fear Him is just part of the process and our first step in trying to attain it.<\/span><\/p>\r\n

For Job it is not about fear of God nor about wisdom. Both of these are just a means to an end of living a good and moral life. Since wisdom according to Job happens to be unattainable, all that is left is fear of God.<\/span><\/p>\r\n

This, then, defines in concise terms, the reason humans should fear God:<\/span><\/p>\r\n

Psalms \u2013 Fear of God is the ultimate goal.
\r\n<\/span>Proverbs \u2013 Fear of God is the first step.
\r\n<\/span>Job \u2013 Fear of God is good advice.<\/span><\/p>\r\n

And as a corollary, the ultimate source of wisdom:<\/span><\/p>\r\n

Psalms - Wisdom comes from above.
\r\n<\/span>Proverbs \u2013 Wisdom comes from within.
\r\n<\/span>Job \u2013 Wisdom is unattainable.<\/span><\/p>\r\n

\u00a0<\/p>","post_main_content_image":{"id":92382,"alt":"","title":"pro9-wisdom books","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books.jpg","width":287,"height":493,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books-175x300.jpg","medium-width":175,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books.jpg","medium_large-width":287,"medium_large-height":493,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books.jpg","large-width":287,"large-height":493,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books.jpg","1536x1536-width":287,"1536x1536-height":493,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books.jpg","2048x2048-width":287,"2048x2048-height":493,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books.jpg","post_full_size-width":287,"post_full_size-height":493,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books-245x420.jpg","home_baner-width":245,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Three Approaches To Wisdom And Fear Of God","tile_main_caption_size":"1","tile_sub_caption":"Psalms, Proverbs and Job compared","tile_preview_embedded":"","tile_preview_image":{"id":92382,"alt":"","title":"pro9-wisdom books","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books.jpg","width":287,"height":493,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books-175x300.jpg","medium-width":175,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books.jpg","medium_large-width":287,"medium_large-height":493,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books.jpg","large-width":287,"large-height":493,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books.jpg","1536x1536-width":287,"1536x1536-height":493,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books.jpg","2048x2048-width":287,"2048x2048-height":493,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books.jpg","post_full_size-width":287,"post_full_size-height":493,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro9-wisdom-books-245x420.jpg","home_baner-width":245,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":"9","chapter_main_number":"726","date":"20280611","wall_id":"726"},"link_for_pay":false,"tags":false},{"order":3,"id":"92411","color":"#f6f5de","size":"1","name":"Going The Extra Mile ","post_title":"Going The Extra Mile","slug":"going-the-extra-mile","old_id":"92411","type":"no","iframe":"","writer":{"id":62571,"post_title":"Yaakov Bieler","slug":"yaakov-bieler","old_id":"62571","first_name":"Yaakov ","last_name":"Bieler ","description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University in 1974. He has lectured and written extensively on Modern Orthodoxy, and blogs daily at https:\/\/yaakovbieler.wordpress.com ","short_description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":62572,"alt":"","title":"OLYMPUS DIGITAL CAMERA","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","width":141,"height":180,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler-141x150.jpg","thumbnail-width":141,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium-width":141,"medium-height":180,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium_large-width":141,"medium_large-height":180,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","large-width":141,"large-height":180,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","1536x1536-width":141,"1536x1536-height":180,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","2048x2048-width":141,"2048x2048-height":180,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","post_full_size-width":141,"post_full_size-height":180,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","home_baner-width":141,"home_baner-height":180}},"tags":false},"related_cahpter":"727","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"With God, and with our fellows\r\n\r\n","post_main_content_content":"

Proverbs 10 devotes the bulk of its attention (13 verses\u2014v. 2, 3, 6-7, 11, 16, 20, 21, 24, 25, 30-2) to promoting \u201crighteousness\u201d while discouraging its antitheses\u2014ill-gotten wealth, wickedness, lawlessness, foolishness, and treacherousness.<\/span><\/p>\r\n

When we look at the text more analytically, in most of the verses, <\/span>tzadik<\/em> <\/span>is a noun, reflecting an individual\u2019s qualities that inform their reputation in the eyes of others. However, when first mentioned in verse 2, <\/span>tzedakah<\/span><\/em> is related to what an individual actually does: \u201cIll-gotten wealth is of no avail, but <\/span>tzedakah<\/span><\/em> saves from death.\u201d<\/span><\/p>\r\n

If we can assume that <\/span>tzadikim<\/span><\/em> engage in <\/span>tzedakah<\/span><\/em>,<\/span><\/i> we need to define the latter word, in order to identify how to become a <\/span>tzadik<\/span><\/em>.<\/span><\/p>\r\n

Typically (see e.g., Rashi, Rabbeinu Yonah, and Alsheich,) <\/span>tzedakah<\/span><\/em> connotes the act of giving charity to one who is in need. Such an interpretation of the word in v. 2\u2019s second half, is probably derived from what is stated initially, i.e., there is \u201cill-gotten wealth\u201d \u2013 e.g., stolen goods, the fruits of insider trading, participation in the \u201cblack market,\u201d etc., that contrasts with funds and possessions that are received as charitable donations from individuals who are conscious of their actions. A person who makes personal sacrifices on a regular basis in order that they can benefit impoverished others, will be known as a <\/span>tzadik<\/em> <\/span>or <\/span>tzadeket<\/span><\/em>.<\/span><\/i><\/p>\r\n

Malbim, however, claims that <\/span>tzedakah<\/span><\/em>,<\/span><\/i> at least in terms of how it is used in the Bible, consists of \u201cgood deeds between man and God,\u201d specifically citing as a proof text, Isaiah 1:21:<\/span><\/p>\r\n

Alas, she (<\/span>Jerusalem<\/span><\/i>) has become a harlot. The faithful city that was filled with <\/span>mishpat<\/span><\/em> (<\/span>justice<\/span><\/i>,) where <\/span>tzedek<\/span><\/em> (righteousness) dwelt\u2014 but now murderers.<\/span><\/p>\r\n

Because Malbim believes that the Bible contains no synonyms, with each word chosen deliberately and having its own unique significance, he distinguishes in Isaiah between the qualities of <\/span>mishpat <\/span><\/em>\u00a0<\/em>and <\/span>tzedek<\/span><\/em>.<\/span><\/i><\/p>\r\n

\u2026<\/span>Mishpat<\/span><\/em>\u2014 when one does something that is proper from the perspective of general Divine religion or etiquette (the \u201cletter\u201c of the law).<\/span><\/p>\r\n

Tzedek<\/span><\/em>\u2014 in accordance with the \u201cstraight and the good\u201d (paraphrasing Deuteronomy 6:18) that takes into consideration the overall context, which at times is not identical with what religion calls for, based upon the specific time and circumstance, <\/span>(<\/span><\/i>the \u201cspirit\u201d of the law<\/span>)<\/span><\/i>,<\/span> and is on a higher plane than <\/span>mishpat<\/span><\/em>\u2026<\/span><\/p>\r\n

Malbim\u2019s interpretation of <\/span>tzedek\/ tzedakah<\/span><\/em> gives us an insight in the use of the word much earlier in the Bible: \u201cAnd because he (<\/span>Abraham<\/span><\/i>) put his trust in the LORD, he reckoned it <\/span>tzedakah<\/span><\/i> (Gen. 15:6). Chizkuni defines the word as reflecting Abraham\u2019s view that the fulfillment of God\u2019s promise was not something to which he was entitled, but rather God\u2019s going beyond what Abraham thought he could rightfully expect.\u00a0<\/span><\/p>\r\n

Therefore, just as God goes the \u201cextra mile\u201d in Genesis, man is expected to do the same on God\u2019s behalf in Proverbs.<\/span><\/p>","post_main_content_image":{"id":92412,"alt":"","title":"","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile.jpg","width":848,"height":565,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile.jpg","large-width":848,"large-height":565,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile.jpg","1536x1536-width":848,"1536x1536-height":565,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile.jpg","2048x2048-width":848,"2048x2048-height":565,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile.jpg","post_full_size-width":848,"post_full_size-height":565,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Going The Extra Mile","tile_main_caption_size":"1","tile_sub_caption":"With God, and with our fellows","tile_preview_embedded":"","tile_preview_image":{"id":92412,"alt":"","title":"","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile.jpg","width":848,"height":565,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile.jpg","large-width":848,"large-height":565,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile.jpg","1536x1536-width":848,"1536x1536-height":565,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile.jpg","2048x2048-width":848,"2048x2048-height":565,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile.jpg","post_full_size-width":848,"post_full_size-height":565,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro10-extra-mile-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":"10","chapter_main_number":"727","date":"20280612","wall_id":"727"},"link_for_pay":false,"tags":false},{"order":4,"id":"92498","color":"#efefef","size":"1","name":"Growing Kinder Sooner ","post_title":"Growing Kinder Sooner","slug":"growing-kinder-sooner","old_id":"92498","type":"no","iframe":"","writer":{"id":54149,"post_title":"Aviva Schilowitz","slug":"aviva-schilowitz","old_id":"54149","first_name":"Aviva ","last_name":"Schilowitz ","description":"Aviva Schilowitz is from Great Neck, New York. She is currently a freshman at Ramaz Upper School. ","short_description":"Aviva Schilowitz is from Great Neck, New York. She is currently a freshman at Ramaz Upper School. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":58004,"alt":"","title":"Aviva Schilowitz2","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/Aviva-Schilowitz2.jpg","width":5374,"height":3583,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/Aviva-Schilowitz2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/Aviva-Schilowitz2-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/Aviva-Schilowitz2-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/Aviva-Schilowitz2-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/Aviva-Schilowitz2.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/Aviva-Schilowitz2.jpg","2048x2048-width":2048,"2048x2048-height":1365,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/Aviva-Schilowitz2-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/Aviva-Schilowitz2-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tags":false},"related_cahpter":"728","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"And regretting earlier failures of kindness\r\n\r\n","post_main_content_content":"

Proverbs 11 provides that \u201cA kindly man benefits himself; A cruel man makes trouble for himself.\u201d Rashi explains the first half of this verse as meaning that a kind person benefits himself because his actions will benefit the man\u2019s kin. Rashi\u2019s interpretation is an interesting and not necessarily obvious explanation.\u00a0<\/span><\/p>\r\n

I would like to focus on a more obvious interpretation of this verse: when a person is kind the person doing the kindness also benefits. How could that be? I think an answer can be found in author George Saunders\u2019 excellent 2013 commencement speech at Syracuse University.<\/span><\/p>\r\n

Saunders spoke about how he doesn\u2019t regret the many bad or embarrassing decisions and mistakes he has made in life. Rather, he regrets that a girl he knew in elementary school got mildly teased and then moved away:<\/span><\/p>\r\n

No tragedy, no big final hazing.<\/span>
\r\n<\/span>One day she was there, next day she wasn\u2019t.<\/span>
\r\n<\/span>End of story.<\/span><\/p>\r\n

Now, why do I regret <\/span>that<\/span><\/i>? Why, forty-two years later, am I still thinking about it? Relative to most of the other kids, I was actually pretty <\/span>nice<\/span><\/i> to her. I never said an unkind word to her. In fact, I sometimes even (mildly) defended her.<\/span><\/p>\r\n

But still. It bothers me.<\/span><\/p>\r\n

So here\u2019s something I know to be true, although it\u2019s a little corny, and I don\u2019t quite know what to do with it:<\/span><\/p>\r\n

What I regret most in my life are <\/span>failures of kindness<\/span><\/i>.<\/span><\/p>\r\n

Those moments when another human being was there, in front of me, suffering, and I responded . . . sensibly. Reservedly. Mildly.<\/span><\/p>\r\n

He explains that throughout life, as we grow older, we also tend to grow kinder. The challenge and hard work is to speed up that process, to grow kinder sooner. Ultimately being kinder, according to Saunders, leads to less regret.\u00a0<\/span><\/p>\r\n

I think this is the message of our verse. When we are kind we are not only benefiting the recipient of our kindness, we are benefiting ourselves. In the long run, we will be happier for having been kind.\u00a0<\/span><\/p>","post_main_content_image":{"id":76947,"alt":"","title":"joel3-generosity","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity.jpg","width":1920,"height":1639,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity-300x256.jpg","medium-width":300,"medium-height":256,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity-768x656.jpg","medium_large-width":768,"medium_large-height":656,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity-1024x874.jpg","large-width":1024,"large-height":874,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity.jpg","1536x1536-width":1536,"1536x1536-height":1311,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity.jpg","2048x2048-width":1920,"2048x2048-height":1639,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity-1200x1024.jpg","post_full_size-width":1200,"post_full_size-height":1024,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity-492x420.jpg","home_baner-width":492,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Growing Kinder Sooner","tile_main_caption_size":"1","tile_sub_caption":"And regretting earlier failures of kindness","tile_preview_embedded":"","tile_preview_image":{"id":76947,"alt":"","title":"joel3-generosity","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity.jpg","width":1920,"height":1639,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity-300x256.jpg","medium-width":300,"medium-height":256,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity-768x656.jpg","medium_large-width":768,"medium_large-height":656,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity-1024x874.jpg","large-width":1024,"large-height":874,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity.jpg","1536x1536-width":1536,"1536x1536-height":1311,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity.jpg","2048x2048-width":1920,"2048x2048-height":1639,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity-1200x1024.jpg","post_full_size-width":1200,"post_full_size-height":1024,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-generosity-492x420.jpg","home_baner-width":492,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":"11","chapter_main_number":"728","date":"20280613","wall_id":"728"},"link_for_pay":false,"tags":false},{"order":5,"id":"92530","color":"#f2e9df","size":"1","name":"Is All Concealment Deception? ","post_title":"Is All Concealment Deception?","slug":"is-all-concealment-deception","old_id":"92530","type":"no","iframe":"","writer":{"id":39778,"post_title":"Aliza Libman Baronofsky","slug":"aliza-libman-baronofsky","old_id":"39778","first_name":"Aliza Libman ","last_name":"Baronofsky ","description":"Aliza Libman Baronofsky is a first-year student in the Advanced Kollel at Yeshivat Maharat and teaches at Charles E. Smith Jewish Day School, in Rockville, MD. She studied Tanach at Midreshet Lindenbaum and York University and previously taught Tanach and math at the Maimonides School in Brookline, MA. Aliza is the creator of www.chumashandmath.blogspot.com, a repository of interdisciplinary lesson plans. ","short_description":"Aliza Libman Baronofsky is a student in the Advanced Kollel at Yeshivat Maharat and teaches at Charles E. Smith Jewish Day School, in Rockville, MD. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":39779,"alt":"","title":"aliza baronofsky","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky.jpg","width":1425,"height":1794,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky-238x300.jpg","medium-width":238,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky-768x967.jpg","medium_large-width":768,"medium_large-height":967,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky-813x1024.jpg","large-width":813,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky.jpg","1536x1536-width":1220,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky.jpg","2048x2048-width":1425,"2048x2048-height":1794,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky-953x1200.jpg","post_full_size-width":953,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky-334x420.jpg","home_baner-width":334,"home_baner-height":420}},"tags":false},"related_cahpter":"729","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A complex word shows us shades of moral nuance in Proverbs\r\n\r\n","post_main_content_content":"

Previously, <\/span>in chapter 8, we noted <\/span><\/a>the root \u201c\u05e2\u05b8\u05ad\u05e8\u05d5\u05bc\u05dd\u201d <\/span>arum<\/span><\/em>, <\/span><\/i>meant \u201cnaked\u201d in some contexts and its opposite in others. The root, which appears frequently in the book of Proverbs, is consistently translated by Koren as \u2018prudent.\u2019 The benefit of this translation is its consistency, and its clear positive connotation; in contrast, JPS translates the word based on its context. In chapters 12, 13 and 14, the root appears a total of four times and is translated as \u201cclever.\u201d<\/span><\/p>\r\n

In today\u2019s chapter, the word clearly refers to concealment:\u00a0 \u201cA fool\u2019s wrath is presently known, but a <\/span>prudent<\/em> <\/span>man conceals disgrace\u201d (12:16, Koren). Later, we read: \u201cA <\/span>prudent<\/em> <\/span>man conceals knowledge, but the heart of a fool proclaims his foolishness\u201d (12:23, Koren).<\/span><\/p>\r\n

What makes someone prudent in chapter 12? It is concealment and disguise, the very opposite of nakedness and exposure.<\/span><\/p>\r\n

From context we can tell that the author praises this trait. We can reasonably ask why concealment is laudable: after all, doesn\u2019t the Tanach want people to be honest and straightforward?<\/span><\/p>\r\n

Malbim takes the second half of verse 16 and tells us that a person who possesses this trait has self-control and therefore takes action to avoid disgrace before any occurs. Someone who acts in an upright manner, he suggests, does not need to make compromising choices. Prudent is as prudent does, Malbim seems to say. Fundamentally, Malbim is editing out the concealment that appears in the plain meaning of the text.<\/span><\/p>\r\n

In contrast, other commentators embrace the idea that concealment might be appropriate. Metzudat David says that the \u2018disgrace\u2019 referenced in the text is a provocation that is concealed by the prudent\/clever one in an attempt at de-escalation. He is particularly concerned that the grievance not be addressed in public, immediately. It is prudent to wait and deal with it privately, even if it requires concealment.<\/span><\/p>\r\n

The book of Proverbs at first glance seems to be black-and-white: a person can choose to be either righteous or wicked. A person can choose to be an <\/span>arum<\/span><\/em>, <\/span><\/i>which is good, or else that person will be a <\/span>k\u2019sil<\/span><\/em>,<\/em>\u00a0a fool. These archetypes are held up again and again, with nothing in between.<\/span><\/p>\r\n

But note chapter 14: the same root is used, only this time it is the fool being the deceitful one: \u201cThe wisdom of a <\/span>prudent, arum<\/span><\/em>, <\/span><\/i>man is to understand his way; but the folly of fools is deceit\u201d (14:8, Koren; JPS \u201cclever\u201d).\u00a0<\/span><\/p>\r\n

For a commentator like Malbim, concealment is another kind of deceit and never a character trait to be praised. But the word <\/span>arum<\/span><\/em>, with its multiple meanings, helps us read shades of gray into Proverbs. A person with this trait will act with forethought in a range of circumstances. Sometimes, the circumstances will require concealment. In chapter 12, concealment belonged to the prudent, clever one; in chapter 14, it belonged to the fool.<\/span><\/p>\r\n

True character requires knowing when concealment is acceptable and when it is not.\u00a0<\/span><\/p>","post_main_content_image":{"id":92531,"alt":"","title":"pro12-conceal hiding","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding.png","width":1477,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding-231x300.png","medium-width":231,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding-768x998.png","medium_large-width":768,"medium_large-height":998,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding-788x1024.png","large-width":788,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding.png","1536x1536-width":1182,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding.png","2048x2048-width":1477,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding-923x1200.png","post_full_size-width":923,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding-323x420.png","home_baner-width":323,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Is All Concealment Deception?","tile_main_caption_size":"1","tile_sub_caption":"A complex word shows us shades of moral nuance in Proverbs","tile_preview_embedded":"","tile_preview_image":{"id":92531,"alt":"","title":"pro12-conceal hiding","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding.png","width":1477,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding-231x300.png","medium-width":231,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding-768x998.png","medium_large-width":768,"medium_large-height":998,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding-788x1024.png","large-width":788,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding.png","1536x1536-width":1182,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding.png","2048x2048-width":1477,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding-923x1200.png","post_full_size-width":923,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-conceal-hiding-323x420.png","home_baner-width":323,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":"12","chapter_main_number":"729","date":"20280614","wall_id":"729"},"link_for_pay":false,"tags":false},{"order":6,"id":"92524","color":"#f6edf6","size":"1","name":"Wisdom As Woman ","post_title":"Wisdom As Woman","slug":"wisdom-as-woman","old_id":"92524","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"729","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Hug her to you and she will exalt you. She will bring you honor if you embrace her\r\n\r\n","post_main_content_content":"

Our<\/span> chapter<\/span><\/a> is an extended series of contrasting phrases. This rhetorical structure is known in studies of Biblical poetry as \u201cantithetic parallelism.\u201d For example,<\/span> the opening verses <\/span><\/a>compare the good man to the bad man: \u201cHe who loves discipline loves knowledge; He who spurns reproof is a brutish man. A good man earns the favor of the Lord, a man of intrigues, His condemnation. A man cannot be established in wickedness, but the root of the righteous will not be shaken loose.\u201d The following<\/span> verse<\/span><\/a> compares the good woman to the bad woman, particularly as she relates to her husband: \u201cA capable wife is a crown for her husband, But an incompetent one is like rot in his bones.\u201d The first Hebrew words of this verse (<\/span>eshet chayil<\/span><\/i>) provide a preview of <\/span>the poem that concludes the Book of Proverbs<\/span><\/a> beginning with the same honorific expression, <\/span>eshet chayil,<\/span><\/i> \u201cA woman of valor.\u201d<\/span><\/p>\r\n

Significantly, in Biblical \u201cWisdom Literature\u201d,<\/span> Chokhmah<\/span><\/a> (which is translated \u201cWisdom\u201d 145 times in the Hebrew Bible), is often<\/span> personified as Woman<\/span><\/a>. Indeed, in<\/span> Proverbs 4:5-9<\/span><\/a>, \u201cWisdom\u201d is depicted in romantic terms as a man\u2019s beloved wife, that echoes the image of the wife as the \u201ccrown\u201d of her husband: \"Acquire Wisdom\u2026Hug her to you and she will exalt you. She will bring you honor if you embrace her. She will adorn your head with a graceful wreath, crown you with a glorious diadem.\u201d<\/span><\/p>\r\n

Midrash Genesis Rabbah 47:1<\/span><\/a> preserves a<\/span> proem<\/span><\/a> on<\/span> Genesis 17:15<\/span><\/a> that opens with<\/span> Proverbs 12:4<\/span><\/a>: \"A woman of valor is a crown to her husband\". Rabbi Aha said that it was Sarah\u2019s husband, Abraham, who was crowned through her, while she was not crowned by him, for Sarah ruled over her husband. Usually, it is the man who gives orders to his wife, but Abraham was told by God: \u201cWhatever Sarah tells you, do as she says\u201d (<\/span>Genesis 21:12<\/span><\/a>).<\/span><\/p>\r\n

Rabbi Yehoshua Ben Korcha commented: The letter <\/span>Yud<\/span><\/i> (indicating the number ten) that God took from the name <\/span>Sarai <\/span><\/i>was divided into two <\/span>Hay<\/span><\/i> letters (each with the numerical equivalent of five) half of which was returned in the new name <\/span>Sarah <\/span><\/i>and half in the letter <\/span>Hay <\/span><\/i>that was put in the new name given to her husband Abraham. Rabbi Shimeon Bar Yochai countered that the letter <\/span>Yud<\/span><\/i> that God took from the name <\/span>Sarai <\/span><\/i>took flight and fluttered before God. The <\/span>Yud <\/span><\/i>cried out, \u2018Master of the Universe! Because I am the smallest of the Hebrew letters, You removed me from the name of Sarai the Righteous?!\u2019 So, God took the <\/span>Yud<\/span><\/i> removed from the name of Sarai and added it to the beginning of the name Yehoshua bin Nun<\/span> (see<\/span> Numbers 13:16<\/span><\/a>). Rabbi Mana commented: Formerly, Sarai was only a princess (<\/span>sar\/sarah<\/span><\/i>) for her own people. But now, Sarah, the crown of her husband Abraham, will be a princess for all the world!<\/span><\/p>\r\n

\u00a0Image: Statue of Sophia in Sofia, Bulgaria (2013) \/ wikimedia<\/span><\/p>","post_main_content_image":{"id":92525,"alt":"","title":"pro12-sophia lady wisdom","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-sophia-lady-wisdom.jpg","width":480,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-sophia-lady-wisdom-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-sophia-lady-wisdom-240x300.jpg","medium-width":240,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-sophia-lady-wisdom.jpg","medium_large-width":480,"medium_large-height":600,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-sophia-lady-wisdom.jpg","large-width":480,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-sophia-lady-wisdom.jpg","1536x1536-width":480,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-sophia-lady-wisdom.jpg","2048x2048-width":480,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-sophia-lady-wisdom.jpg","post_full_size-width":480,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro12-sophia-lady-wisdom-336x420.jpg","home_baner-width":336,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Wisdom As Woman","tile_main_caption_size":"1","tile_sub_caption":"Hug her to you and she will exalt you. 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He and his daughter studied the Tanach again for her bat mitzvah. Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"729","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Plus a bit of good poker advice\r\n\r\n","post_main_content_content":"

\"Overturn the wicked and they are gone, But the house of the righteous will endure.\" (verse 7)\u00a0 When reading this verse, one cannot resist imagining the story of the three little pigs. \u00a0 The first two houses- of straw and wood are shoddily assembled without the proper reinforcement. The wolf is easily able to blow those down. It is only when they build the house of brick- which takes time to build, but is strong, that the wolf is flummoxed.\u00a0<\/span><\/p>\r\n

So too here, the righteous spend time and effort in setting up their \"houses.\" Those houses can stand. The wicked have flimsy constitutions. They do not put the effort into building their lives up. Thus, they are easily overturned.\u00a0\u00a0<\/span><\/p>\r\n

\"A fool\u2019s vexation is known at once, But a clever man conceals his humiliation\" (verse 16). This verse actually sounds like advice for a poker game. King Solomon's advice is keep a good poker face and do not let your enemies know that you are troubled.\u00a0<\/span><\/p>\r\n

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Huff And I'll Puff!\u00a0","tile_main_caption_size":"1","tile_sub_caption":"Plus a bit of good poker advice","tile_preview_embedded":"","tile_preview_image":{"id":92522,"alt":"","title":"pro12-three little pigs 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Items ","post_title":"Blind Items","slug":"blind-items","old_id":"92563","type":"no","iframe":"","writer":{"id":36535,"post_title":"Ezra Butler","slug":"ezra-butler","old_id":"36535","first_name":"Ezra ","last_name":"Butler","description":"Ezra Butler used to study third century texts, but is currently an artist and independent researcher living in Chicago.","short_description":"Ezra Butler used to study third century texts, but is currently an artist and independent researcher living in Chicago.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36536,"alt":"","title":"EzraButler","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819.jpg","width":597,"height":761,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819-235x300.jpg","medium-width":235,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-681x1024.jpg","medium_large-width":681,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-681x1024.jpg","large-width":681,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819.jpg","1536x1536-width":597,"1536x1536-height":761,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819.jpg","2048x2048-width":597,"2048x2048-height":761,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819.jpg","post_full_size-width":597,"post_full_size-height":761,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819-329x420.jpg","home_baner-width":329,"home_baner-height":420}},"tags":false},"related_cahpter":"730","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"What would society look like if we were obsessed with wise people? ","post_main_content_content":"

\"He who keeps company with the wise becomes wise\u2026\" (13:20)<\/p>\r\n

This sociologist was spotted leaving a public lecture on thermodynamics.\u00a0<\/span><\/p>\r\n

These two scientists were seen at restaurant, arguing loudly about quarks and black holes. This ethicist was overheard questioning the relevance of Aristotle in the modern age. A group of historians were seen on Twitter having a heated debate about if an ancient verb was transitive or intransitive. There was a conference attended by every Fortune 500 company about strategies to eliminate bias in hiring. A team of engineers was overheard talking about the ethics of lab-grown meat while enjoying a steak dinner.\u00a0\u00a0<\/span><\/p>\r\n

Image: courtesy of the author. Author's note: Gossip is \u201cwho\u201d and \u201cwhere\u201d, intelligence is \u201cwhy\u201d and \u201chow\u201d.<\/span><\/p>\r\n

 <\/p>","post_main_content_image":{"id":92564,"alt":"","title":"pro13-EButler","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-EButler.jpg","width":2048,"height":2048,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-EButler-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-EButler-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-EButler-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-EButler-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-EButler.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-EButler.jpg","2048x2048-width":2048,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-EButler-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-EButler-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Blind Items","tile_main_caption_size":"1","tile_sub_caption":"What would society look like if we were obsessed with wise people? 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Her particular area of interest is biblical leadership. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","short_description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92561,"alt":"","title":"molly morris","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","width":2192,"height":2488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-264x300.jpg","medium-width":264,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-768x872.jpg","medium_large-width":768,"medium_large-height":872,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-902x1024.jpg","large-width":902,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","1536x1536-width":1353,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","2048x2048-width":1804,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-1057x1200.jpg","post_full_size-width":1057,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-370x420.jpg","home_baner-width":370,"home_baner-height":420}},"tags":false},"related_cahpter":"730","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"

The Book of Proverbs is replete with descriptions of wisdom and advice on how to acquire it, and Chapter 13 is no exception.\u00a0 This chapter presents a series of contrasts between good and evil, what we should strive toward and strive to avoid, and distinguishes repeatedly between wisdom and foolishness.<\/span><\/p>\r\n

In 13:16, King Solomon advises that \u201ca clever person acts with knowledge, but a fool broadcasts his stupidity.\u201d The Vilna Gaon explains that fools act impulsively, doing the first thing that comes to mind, and then, to make matters worse, they publicize it. Presumably publicizing one\u2019s foolishness in the days of King Solomon was accomplished by bragging about one\u2019s deeds to whoever would listen. At least then, fools could only achieve that on a small scale with a limited audience. How much \u201ceasier\u201d it is to be a fool today!<\/span><\/p>\r\n

Stupidity, in this context, says Rambam, refers to a mental state in which one remains \u201cunenlightened by wisdom (due to) an inability to \u2018see the light\u2019.\u201d This is not meant to refer to someone unable to learn, but to a fool who \u201cblindly follows his opinions in utter disregard of rational conclusions.\u201d Being a fool, says Rambam, has nothing to do with intelligence and everything to do with willful ignorance.<\/span><\/p>\r\n

Interestingly, verse 16 uses the words \u201c<\/span>acts<\/span><\/em>\u201d only in reference to a wise person, who accomplishes acts with knowledge and forethought. There is no mention of the acts of a fool, merely the broadcasting of stupidity. Rambam comments that when it comes to the deeds of a wise person, their cleverness is exhibited in the deliberate actions they take, though they often know far more than they publicly demonstrate. A fool\u2019s stupidity is revealed in everything he does, and nothing is left untold.<\/span><\/p>\r\n

King Solomon goes on, in this chapter, to caution us that \u201cOne who walks with the wise will become wise, but one who befriends fools will be broken\u201d (13:20). Malbim points out the catch by cautioning that it\u2019s not so easy to befriend a wise person, because it entails taking the time (i.e. having the wisdom) to learn from them. On the other hand, it\u2019s relatively \u201ceasy to become the equal and friend of the wicked.\u201d This seems more apropos than ever in this age of friendship-by-click and abundant opportunities for fools to broadcast stupidity.\u00a0<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Unbearable Ease of Being Foolish","tile_main_caption":"A clever person acts with knowledge, but a fool broadcasts his stupidity","tile_main_caption_size":"1","tile_sub_caption":"\u00a0The results of willful ignorance - and bragging about it!","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":"13","chapter_main_number":"730","date":"20280615","wall_id":"730"},"link_for_pay":false,"tags":false},{"order":10,"id":"92540","color":"#effaea","size":"1","name":"The Throat of the Treacherous: A New Look at Nefesh ","post_title":"The Throat of the Treacherous: A New Look at Nefesh","slug":"the-throat-of-the-treacherous-a-new-look-at-nefesh","old_id":"92540","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"730","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"And giving God a breather\r\n\r\n","post_main_content_content":"

In the previous chapter, we highlighted some of the vicissitudes of translating biblical Hebrew into contemporary English, focusing on the expression <\/span>eshet chayil<\/span><\/em>. The current chapter provides a similar opportunity, apropos of perhaps an even more fundamental term: <\/span>nefesh<\/em> <\/span>, conventionally understood as \u201csoul,\u201d and reflected in the King James translation: \u201c<\/span>A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence\u201d (2), as well as in ArtScroll\u2019s \u201cthe soul of the faithless.\u201d<\/span><\/p>\r\n

On the other hand, the old (1917) JPS translation of the second half of the verse is, \u201dBut the desire of the faithless is violence\u201d and the newer (1985) version reads: \u201c<\/span>But out of the throat of the treacherous comes lawlessness.\u201d Robert Alter concurred in that translation, noting: \u201cThe parallelism with \u2018mouth\u2019 in the first verset and the contrast between virtuous and vicious speech suggests that the multivalent <\/span>nefesh<\/span><\/em> here has the meaning of \u2018throat.\u2019\u201d<\/span><\/p>\r\n

A close look at the etymologies of both <\/span>nefesh<\/span><\/em> and the synonym of soul, \"spirit,\" offers confirmation.<\/span><\/p>\r\n

First, note that words generally start off designating real concrete objects and whatever abstract or conceptual meanings they acquire are secondary. For example, from the physical heart (<\/span>lev<\/span><\/em>) we may derive the abstract \u201cmidst of the sea\u201d (<\/span>lev yam<\/span><\/em>) just as from foot\/feet<\/span> (<\/span>regel\/raglayim<\/span><\/em>) we may derive the conceptual \u201cit stands on a firm foundation\u201d (<\/span>raglayim l\u2019davar<\/span><\/em>). <\/span>Nefesh<\/span><\/em>, too, is a part of the body\u2014the throat\u2014and, as such, is associated with the notion of breathing just as its synonyms <\/span>n\u2019shamah<\/span><\/em> (breath) and <\/span>ru\u2019ach<\/span><\/em> (air). See for instance Psalms 69:2 <\/span>higi-u mayim ad nafesh<\/span><\/em>, <\/span><\/i>translated as: \u201cfor the waters have reached my neck.\u201d<\/span><\/p>\r\n

The English word \"spirit\" is equally indicative. Spirit derives from the Latin <\/span>spiritus<\/span><\/em> that designates the action of breathing (think: inspire, respiration\u2026), and a parallel etymology serves for one of its more obsolete synonyms: ghost (think Holy Ghost=Holy Spirit), which is related to the German geist<\/em> (zeitgeist<\/em>=spirit of the times) and the English gust (of wind).<\/span><\/p>\r\n

In this spirit, I would venture the following translation of the verse that describes God\u2019s restraint from activity on Shabbat as: \u201cOn the seventh day, He desisted [from labor,\u00a0<\/span>shavat<\/span><\/em>] and took a breather<\/span> (<\/span>va-yinafash<\/span><\/em>)\u201d (Exodus 31:17).<\/span><\/p>","post_main_content_image":{"id":79615,"alt":"","title":"zech12-soul","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","width":728,"height":546,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","medium_large-width":728,"medium_large-height":546,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","large-width":728,"large-height":546,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","1536x1536-width":728,"1536x1536-height":546,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","2048x2048-width":728,"2048x2048-height":546,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","post_full_size-width":728,"post_full_size-height":546,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Throat of the Treacherous: A New Look at Nefesh","tile_main_caption_size":"1","tile_sub_caption":"And giving God a breather","tile_preview_embedded":"","tile_preview_image":{"id":79615,"alt":"","title":"zech12-soul","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","width":728,"height":546,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","medium_large-width":728,"medium_large-height":546,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","large-width":728,"large-height":546,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","1536x1536-width":728,"1536x1536-height":546,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","2048x2048-width":728,"2048x2048-height":546,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","post_full_size-width":728,"post_full_size-height":546,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":"13","chapter_main_number":"730","date":"20280615","wall_id":"730"},"link_for_pay":false,"tags":false},{"order":11,"id":"92569","color":"#e8ecf6","size":"1","name":"When Bad Things Happen To All Sorts Of People","post_title":"When Bad Things Happen To All Sorts Of People","slug":"when-bad-things-happen-to-all-sorts-of-people","old_id":"92569","type":"no","iframe":"","writer":{"id":37128,"post_title":"Anne Gordon","slug":"anne-gordon","old_id":"37128","first_name":"Anne","last_name":"Gordon","description":"Anne Gordon is the deputy Ops & Blogs editor at The Times of Israel, and a co-founder of Chochmat Nashim. She holds a BA in History & Philosophy and an MA in Judaic Studies from Harvard University, and after nearly a decade of beit midrash study in Israel and the US, she is a graduate of the Drisha Scholars Circle. Anne began teaching in 1991, and has taught widely since then, in the US and Israel.","short_description":"Anne Gordon is the deputy Ops & Blogs editor at The Times of Israel, and a co-founder of Chochmat Nashim.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37129,"alt":"","title":"Anne Gordon","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon.jpg","width":873,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon-300x247.jpg","medium-width":300,"medium-height":247,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon-768x633.jpg","medium_large-width":768,"medium_large-height":633,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon.jpg","large-width":873,"large-height":720,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon.jpg","1536x1536-width":873,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon.jpg","2048x2048-width":873,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon.jpg","post_full_size-width":873,"post_full_size-height":720,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon-509x420.jpg","home_baner-width":509,"home_baner-height":420}},"tags":false},"related_cahpter":"730","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Everyone dies, but on the way, there is good reason to be righteous\r\n\r\n","post_main_content_content":"

Solomon the Wise certainly knew that the plain sense of his statement in Proverbs 13:21 was specious. Namely: \u201cMisfortune pursues sinners, but the righteous are well-rewarded.\u201d The idea that good things happen to good people and bad people get their comeuppance is always pleasing -- but palpably inaccurate, as any adult with eyes in his or her head can acknowledge.<\/p>\r\n

The sages knew it too, and they present Solomon as being no less knowledgeable.\u00a0<\/p>\r\n

From the Tanhuma (Aharei Mot 1:1): \u201cSolomon would watch and observe all of the righteous and wicked across generations, and he saw that that which reached the wicked also hit the righteous.\u201d The midrash pulls from Ecclesiastes, also attributed to Solomon, to convey the king\u2019s conclusion: \u201cThis is the bad thing about all that happens under the sun: the same fate is in store for all\u201d (9:3). Namely, whether one is as righteous as Abraham, who acted righteously in the name of God (Genesis 18:19) or as wicked as Nimrod, whom the midrash says drove the whole world into rebellion, everyone dies in the end.<\/p>\r\n

What misfortunate is pursuing the sinners? What great reward will the righteous enjoy? If everyone dies in the end, what difference does conducting oneself righteously or wickedly make? Indeed, the observation that we all reach the same end seems to fly in the face of this verse in Proverbs.<\/p>\r\n

Whatever could Solomon have intended?<\/p>\r\n

An explanation may be found in the commentary of R. Moshe Alshekh, a sixteenth-century scholar from Safed. He suggests that the \u201cmisfortune\u201d that pursues the sinners is the very fact that they sin. Likewise, the good reward given to the righteous is the good that they actually do. With this perspective, the verse is no longer interpreted as a statement on theodicy, but a comment on the experience of the wicked and the righteous. The misfortune is the wickedness of the sin that the wicked sinned, whereas the righteous are rewarded by their own righteousness.<\/p>\r\n

Recasting it this way is not an elegant formulation, per se, but it speaks to the here and now experience of any practice, with all of its concomitant implications for how each person should make his or her way through the world, long before, and, for that matter, independent, of the end faced by all.<\/p>","post_main_content_image":{"id":92571,"alt":"","title":"pro13-honest righteous","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous.jpg","width":1920,"height":1487,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous-300x232.jpg","medium-width":300,"medium-height":232,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous-768x595.jpg","medium_large-width":768,"medium_large-height":595,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous-1024x793.jpg","large-width":1024,"large-height":793,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous.jpg","1536x1536-width":1536,"1536x1536-height":1190,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous.jpg","2048x2048-width":1920,"2048x2048-height":1487,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous-1200x929.jpg","post_full_size-width":1200,"post_full_size-height":929,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous-542x420.jpg","home_baner-width":542,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"When Bad Things Happen To All Sorts Of People","tile_main_caption_size":"1","tile_sub_caption":"Everyone dies, but on the way, there is good reason to be righteous","tile_preview_embedded":"","tile_preview_image":{"id":92571,"alt":"","title":"pro13-honest righteous","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous.jpg","width":1920,"height":1487,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous-300x232.jpg","medium-width":300,"medium-height":232,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous-768x595.jpg","medium_large-width":768,"medium_large-height":595,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous-1024x793.jpg","large-width":1024,"large-height":793,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous.jpg","1536x1536-width":1536,"1536x1536-height":1190,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous.jpg","2048x2048-width":1920,"2048x2048-height":1487,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous-1200x929.jpg","post_full_size-width":1200,"post_full_size-height":929,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-honest-righteous-542x420.jpg","home_baner-width":542,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":"13","chapter_main_number":"730","date":"20280615","wall_id":"730"},"link_for_pay":false,"tags":false},{"order":12,"id":"92542","color":"#f7e9e9","size":"1","name":"Glow And Behold! ","post_title":"Glow And Behold!","slug":"glow-and-behold","old_id":"92542","type":"no","iframe":"","writer":{"id":64450,"post_title":"David Curwin","slug":"david-curwin","old_id":"64450","first_name":"David ","last_name":"Curwin ","description":"David Curwin is a writer living in Efrat, and the author of the Balashon blog www.balashon.com","short_description":"David Curwin is a writer living in Efrat, and the author of the Balashon blog www.balashon.com","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":64452,"alt":"","title":"david curwin","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","width":427,"height":464,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-276x300.png","medium-width":276,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","medium_large-width":427,"medium_large-height":464,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","large-width":427,"large-height":464,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","1536x1536-width":427,"1536x1536-height":464,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","2048x2048-width":427,"2048x2048-height":464,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","post_full_size-width":427,"post_full_size-height":464,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-387x420.png","home_baner-width":387,"home_baner-height":420}},"tags":false},"related_cahpter":"730","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Radiant, joyful light (for the righteous, that is)\r\n\r\n","post_main_content_content":"

In Proverbs 13, the Sage compares the righteous and wicked by using the metaphor of a lamp:\u00a0<\/span>\u201cThe light of the righteous is radiant; the lamp of the wicked is extinguished\u201d (Proverbs 13:9).<\/span><\/p>\r\n

The contrast is clear \u2013 the righteous will bask in light, while the wicked are condemned to darkness.<\/span><\/p>\r\n

But there is an unusual word in this verse. What we have translated here as \u201cradiant\u201d is <\/span>yismach<\/span><\/em>\u00a0in Hebrew. That word has the same root as <\/span>simcha<\/span><\/em>\u00a0\u2013 \u201cjoy.\u201d Following that meaning, others translate the phrase as \u201cthe light of the righteous rejoices.\u201d\u00a0<\/span><\/p>\r\n

However, that is a difficult translation for two reasons. One, it does not serve as a parallel to the second half of the verse, and second, how does light rejoice? We cannot even say that the light makes others happy, because that would be a different form of the verb \u2013 <\/span>yisameach<\/span><\/em>.<\/span><\/p>\r\n

Therefore, some scholars say that the root <\/span>s-m-ch<\/span><\/em>\u00a0here means \u201cto grow\u201d and is related to the verb <\/span>tzamach<\/span><\/em>\u00a0<\/span><\/i>\u2013 \u201cto sprout.\u201d We have a similar case in English with the word \u201celated\u201d \u2013 it means both \u201chappy\u201d and \u201clifted up.\u201d So with this understanding, perhaps the phrase could be translated, \u201cthe light of the righteous will grow\u201d or \u201cwill increase.\u201d<\/span><\/p>\r\n

But where does the translation \u201cis radiant\u201d come from? Other scholars note that another meaning of <\/span>s-m-ch<\/span><\/em>\u00a0is \u201cto shine.\u201d Again, English has a parallel: \u201cto brighten\u201d means both \u201cto shine\u201d and \u201cto make happy.\u201d This allows them to translate the verb in our verse in Proverbs as \u201cis radiant\u201d as well as in this verse in Psalms:\u00a0<\/span>\u201cLight is sown for the righteous, radiance <\/span>simcha<\/span><\/em>\u00a0<\/span><\/i>for the upright\u201d (Psalms 97:11).<\/span><\/p>\r\n

While it might seem that \u201cto grow\u201d and \u201cto glow\u201d have distinct meanings, in Semitic languages they are often related. For example, the Hebrew root <\/span>n-tz-tz<\/span><\/em>\u00a0means both \u201cto shine\u201d and \u201cto blossom.\u201d And the root <\/span>z-h-r<\/span><\/em>\u00a0means \u201cto shine\u201d in Hebrew, but the related root in Arabic means \u201cto blossom.\u201d<\/span><\/p>\r\n

So all of these meanings \u2013 \u201cto grow,\u201d \u201cto glow\u201d and \u201cto rejoice\u201d are related. And when it comes to the righteous, this should not surprise us. When one lights a candle, everyone benefits, and the same way with acts of kindness. When the righteous share their goodness, all enjoy their radiance and rejoice.<\/span><\/p>","post_main_content_image":{"id":92543,"alt":"","title":"pro13-lamp shine grow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow.jpg","width":1920,"height":1271,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow-300x199.jpg","medium-width":300,"medium-height":199,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow-768x508.jpg","medium_large-width":768,"medium_large-height":508,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow-1024x678.jpg","large-width":1024,"large-height":678,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow.jpg","1536x1536-width":1536,"1536x1536-height":1017,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow.jpg","2048x2048-width":1920,"2048x2048-height":1271,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow-1200x794.jpg","post_full_size-width":1200,"post_full_size-height":794,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow-634x420.jpg","home_baner-width":634,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Glow And Behold!","tile_main_caption_size":"1","tile_sub_caption":"Radiant, joyful light (for the righteous, that is)","tile_preview_embedded":"","tile_preview_image":{"id":92543,"alt":"","title":"pro13-lamp shine grow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow.jpg","width":1920,"height":1271,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow-300x199.jpg","medium-width":300,"medium-height":199,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow-768x508.jpg","medium_large-width":768,"medium_large-height":508,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow-1024x678.jpg","large-width":1024,"large-height":678,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow.jpg","1536x1536-width":1536,"1536x1536-height":1017,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow.jpg","2048x2048-width":1920,"2048x2048-height":1271,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow-1200x794.jpg","post_full_size-width":1200,"post_full_size-height":794,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro13-lamp-shine-grow-634x420.jpg","home_baner-width":634,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":"13","chapter_main_number":"730","date":"20280615","wall_id":"730"},"link_for_pay":false,"tags":false}]},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/92485"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=92485"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}