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\u05e6\u05d9\u05dc\u05d5\u05dd: \u05de\u05d5\u05d8\u05d9 \u05e7\u05d9\u05e7\u05d9\u05d5\u05df<\/p>\n","short_description":"","hide_writer":false,"image_url":"https:\/\/wp.929.org.il\/uploads\/2019\/07\/D7A6D799D79CD795D79D-D793D7A0D799D790D79C-D791D7A8D790D795D79F2_cno49s-3.jpg","updates_last_update":"05\/09\/2023","link_for_pay":false,"image":{"id":117678,"alt":"","title":"-64f6d88e7d890--64f6d88e7d891_\u05e1\u05de\u05d9\u05d8.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6d88e7d890-64f6d88e7d891_\u05e1\u05de\u05d9\u05d8.jpg.jpg","width":1703,"height":1598,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6d88e7d890-64f6d88e7d891_\u05e1\u05de\u05d9\u05d8.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6d88e7d890-64f6d88e7d891_\u05e1\u05de\u05d9\u05d8.jpg-300x282.jpg","medium-width":300,"medium-height":282,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6d88e7d890-64f6d88e7d891_\u05e1\u05de\u05d9\u05d8.jpg-768x721.jpg","medium_large-width":768,"medium_large-height":721,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6d88e7d890-64f6d88e7d891_\u05e1\u05de\u05d9\u05d8.jpg-1024x961.jpg","large-width":1024,"large-height":961,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6d88e7d890-64f6d88e7d891_\u05e1\u05de\u05d9\u05d8.jpg.jpg","1536x1536-width":1536,"1536x1536-height":1441,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6d88e7d890-64f6d88e7d891_\u05e1\u05de\u05d9\u05d8.jpg.jpg","2048x2048-width":1703,"2048x2048-height":1598,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6d88e7d890-64f6d88e7d891_\u05e1\u05de\u05d9\u05d8.jpg-1200x1126.jpg","post_full_size-width":1200,"post_full_size-height":1126,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6d88e7d890-64f6d88e7d891_\u05e1\u05de\u05d9\u05d8.jpg-448x420.jpg","home_baner-width":448,"home_baner-height":420}},"tags":false},"iframe":"","related_cahpter":"732","type_929":"2","show_author_image":true,"old_id":"18210","post_main_content_title":"\u05e2\u05dd \u05de\u05ea\u05e0\u05d5\u05ea \u05db\u05d0\u05dc\u05d4, \u05de\u05d9 \u05e6\u05e8\u05d9\u05da \u05d0\u05d5\u05d9\u05d1\u05d9\u05dd","post_main_content_description":"\u05d4\u05d9\u05d4 \u05d4\u05d9\u05d4 \u05de\u05dc\u05da \u05d0\u05d7\u05d3 \u05e9\u05e7\u05d9\u05d1\u05dc \u05e4\u05d9\u05dc \u05dc\u05d1\u05df \u05d1\u05de\u05ea\u05e0\u05d4 - \u05d4\u05e1\u05d5\u05e4\u05e8\u05ea \u05e9\u05d4\u05dd \u05e1\u05de\u05d9\u05d8 \u05e2\u05dd \u05de\u05e2\u05e9\u05d9\u05d9\u05d4 \u05de\u05df \u05d4\u05de\u05d6\u05e8\u05d7 \u05d4\u05e8\u05d7\u05d5\u05e7 \u05d1\u05d4\u05e9\u05e8\u05d0\u05ea \u05de\u05e9\u05dc\u05d9 \u05e4\u05e8\u05e7 \u05d8\u05d5","post_main_content_embedded_video":"","post_main_content_content":"

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\u05e4\u05d9\u05dc \u05dc\u05d1\u05df \/ \u05de\u05e2\u05e9\u05d9\u05d9\u05d4 \u05de\u05df \u05d4\u05de\u05d6\u05e8\u05d7 \u05d4\u05e8\u05d7\u05d5\u05e7<\/strong><\/p>\r\n

\u05d4\u05d9\u05d4 \u05d4\u05d9\u05d4 \u05de\u05dc\u05da \u05d0\u05d7\u05d3 \u05e9\u05e7\u05d9\u05d1\u05dc \u05de\u05ea\u05e0\u05d4 \u05de\u05de\u05dc\u05da \u05d0\u05d7\u05e8: \u05e4\u05d9\u05dc \u05dc\u05d1\u05df. \u05d0\u05e9\u05ea \u05d4\u05de\u05dc\u05da, \u05d4\u05de\u05dc\u05db\u05d4, \u05e9\u05e0\u05e2\u05d3\u05e8\u05d4 \u05de\u05df \u05d4\u05d0\u05e8\u05de\u05d5\u05df \u05d1\u05d9\u05d5\u05dd \u05e9\u05d1\u05d5 \u05d4\u05ea\u05e7\u05d1\u05dc\u05d4 \u05d4\u05de\u05ea\u05e0\u05d4, \u05e0\u05d3\u05d4\u05de\u05d4 \u05db\u05e9\u05d7\u05d6\u05e8\u05d4 \u05d5\u05de\u05e6\u05d0\u05d4 \u05d1\u05d7\u05e6\u05e8 \u05d0\u05ea \u05d4\u05e9\u05d9 \u05d4\u05e2\u05e6\u05d5\u05dd.<\/p>\r\n

\"\u05de\u05d4 \u05d6\u05d4!\" \u05e7\u05e8\u05d0\u05d4 \u05d1\u05d1\u05d4\u05dc\u05d4.
\r\n\"\u05de\u05d4 \u05d6\u05d4?\" \u05d4\u05de\u05dc\u05da \u05e6\u05d7\u05e7\u05e7 \u05d1\u05d4\u05e0\u05d0\u05d4, \"\u05d5\u05db\u05d9 \u05de\u05d4 \u05d6\u05d4 \u05e0\u05e8\u05d0\u05d4 \u05dc\u05da? \u05d6\u05d4 \u05e4\u05d9\u05dc. \u05e4\u05d9\u05dc \u05d2\u05d3\u05d5\u05dc, \u05dc\u05d1\u05df, \u05d9\u05e7\u05e8 \u05d5\u05e0\u05d3\u05d9\u05e8\".
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\r\n\"\u05e7\u05d9\u05d1\u05dc\u05ea\u05d9 \u05d0\u05d5\u05ea\u05d5 \u05de\u05ea\u05e0\u05d4\", \u05d0\u05de\u05e8 \u05d4\u05de\u05dc\u05da, \"\u05de\u05ea\u05e0\u05d4 \u05de\u05de\u05dc\u05da \u05e0\u05d3\u05d9\u05d1\".
\r\n\"\u05e0\u05d3\u05d9\u05d1?! \u05ea\u05de\u05d9\u05dd \u05e9\u05db\u05de\u05d5\u05ea\u05da!\" \u05db\u05e2\u05e1\u05d4 \u05d4\u05de\u05dc\u05db\u05d4, \"\u05d4\u05de\u05dc\u05da \u05e9\u05e0\u05ea\u05df \u05dc\u05da \u05d0\u05d5\u05ea\u05d5 \u05d1\u05de\u05ea\u05e0\u05d4 \u05e8\u05e6\u05d4 \u05e9\u05e0\u05ea\u05e8\u05d5\u05e9\u05e9. \u05e9\u05e0\u05d1\u05e0\u05d4 \u05dc\u05e4\u05d9\u05dc \u05e1\u05db\u05db\u05d4 \u05d9\u05e7\u05e8\u05d4, \u05e9\u05e0\u05e2\u05e1\u05d9\u05e7 \u05e6\u05d5\u05d5\u05ea \u05d2\u05d3\u05d5\u05dc \u05e9\u05d9\u05d8\u05e4\u05dc \u05d1\u05d5, \u05e9\u05e0\u05d0\u05db\u05d9\u05dc \u05d0\u05d5\u05ea\u05d5\u2026 \u05e8\u05d0\u05d9\u05ea \u05db\u05de\u05d4 \u05db\u05db\u05e8\u05d5\u05ea \u05dc\u05d7\u05dd \u05d7\u05d9\u05e1\u05dc?!\"
\r\n\"\u05e9\u05de\u05d5\u05e0\u05d9\u05dd \u05d5\u05e9\u05dc\u05d5\u05e9\u05d4 \u05d1\u05d0\u05e8\u05d5\u05d7\u05d4...\".
\r\n\"\u05d9\u05e4\u05d4. \u05d5\u05e2\u05db\u05e9\u05d9\u05d5 \u05e9\u05d1 \u05d5\u05d7\u05e9\u05d1 \u05db\u05de\u05d4 \u05db\u05db\u05e8\u05d5\u05ea \u05d4\u05d5\u05d0 \u05d0\u05d5\u05db\u05dc \u05d1\u05e9\u05dc\u05d5\u05e9 \u05d0\u05e8\u05d5\u05d7\u05d5\u05ea, \u05d1\u05e9\u05d1\u05d5\u05e2, \u05d1\u05d7\u05d5\u05d3\u05e9, \u05d1\u05e9\u05e0\u05d4 - \".<\/p>\r\n

\u05d0\u05d1\u05dc \u05d4\u05de\u05dc\u05da \u05d4\u05e2\u05d3\u05d9\u05e3 \u05dc\u05d0 \u05dc\u05d7\u05e9\u05d1 \u05d5\u05dc\u05d0 \u05dc\u05d7\u05e9\u05d5\u05d1 \u05e2\u05dc \u05db\u05da.
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\u05dc\u05e4\u05e2\u05de\u05d9\u05dd \u05e0\u05d3\u05de\u05d4 \u05db\u05d9 \u05d6\u05e0\u05d9\u05d7\u05d5\u05ea\u05d5 \u05d4\u05d9\u05d7\u05e1\u05d9\u05ea \u05e9\u05dc \u05e1\u05e4\u05e8 \"\u05de\u05e9\u05dc\u05d9\" \u05e0\u05d5\u05d1\u05e2\u05ea \u05de\u05ea\u05d7\u05d5\u05e9\u05ea \u05d4\u05d2\u05d9\u05d1\u05d5\u05d1 \u05e9\u05de\u05d9\u05d9\u05e6\u05e8\u05d9\u05dd \u05d4\u05d9\u05d2\u05d3\u05d9\u05d5 \u05d4\u05e8\u05d1\u05d9\u05dd. \u05d4\u05ea\u05d5\u05d1\u05e0\u05d5\u05ea \u05d4\u05de\u05d5\u05e1\u05e8\u05d9\u05d5\u05ea, \u05d4\u05e0\u05e2\u05e8\u05de\u05d5\u05ea \u05dc\u05d0\u05d5\u05e8\u05da \u05e4\u05e8\u05e7\u05d9 \u05d4\u05e1\u05e4\u05e8 \u05d6\u05d5 \u05e2\u05dc \u05d2\u05d1\u05d9 \u05d6\u05d5, \u05de\u05d5\u05d8\u05d7\u05d5\u05ea \u05d1\u05d0\u05d5\u05d6\u05e0\u05d9\u05d5 \u05e9\u05dc \u05d4\u05e7\u05d5\u05e8\u05d0 \u05d4\u05de\u05ea\u05e7\u05e9\u05d4 \u05dc\u05e9\u05d6\u05d5\u05e8 \u05d0\u05d5\u05ea\u05df \u05e2\u05dc \u05d7\u05d5\u05d8 \u05d0\u05d7\u05d3 \u05d4\u05e0\u05de\u05ea\u05d7 \u05dc\u05d0\u05d5\u05e8\u05da \u05e2\u05e9\u05e8\u05d5\u05ea \u05e4\u05e8\u05e7\u05d9 \u05d4\u05e1\u05e4\u05e8.<\/span><\/p>\r\n

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\u05e9\u05d1\u05d9\u05e8\u05ea \u05d4\u05e9\u05d2\u05e8\u05d4 \u05e9\u05de\u05e6\u05d9\u05e2 \u05d4\u05e1\u05e4\u05e8 \u05d0\u05d9\u05e0\u05d4 \u05e8\u05e7 \u05e2\u05e0\u05d9\u05d9\u05df \u05e1\u05d2\u05e0\u05d5\u05e0\u05d9. \u05d0\u05ea \u05d4\u05e1\u05d9\u05de\u05e4\u05d5\u05e0\u05d9\u05d4 \u05dc\u05d7\u05db\u05dd \u05d5\u05ea\u05d6\u05de\u05d5\u05e8\u05ea \u05d1\u05d7\u05e8 \u05d2\u05dd \u05e9\u05dc\u05de\u05d4 \"\u05d0\u05de\u05d3\u05d0\u05d5\u05e1\" \u05d1\u05df \u05d3\u05d5\u05d3 \u05dc\u05e4\u05ea\u05d5\u05d7 \u05d1\u05ea\u05e8\u05d5\u05e2\u05d4 \u05de\u05d9\u05dc\u05d5\u05dc\u05d9\u05ea \u05d4\u05e7\u05d5\u05d1\u05e2\u05ea \u05db\u05d9 \u05ea\u05db\u05dc\u05d9\u05ea \u05d4\u05d9\u05e6\u05d9\u05e8\u05d4 \u05d4\u05d9\u05d0 \"\u05dc\u05b8\u05ea\u05b5\u05ea \u05dc\u05b4\u05e4\u05b0\u05ea\u05b8\u05d0\u05d9\u05b4\u05dd \u05e2\u05b8\u05e8\u05b0\u05de\u05b8\u05d4, \u05dc\u05b0\u05e0\u05b7\u05e2\u05b7\u05e8 \u05d3\u05bc\u05b7\u05e2\u05b7\u05ea \u05d5\u05bc\u05de\u05b0\u05d6\u05b4\u05de\u05bc\u05b8\u05d4\" (\u05d0, \u05d3).<\/span><\/p>\r\n

\u05d4\u05e6\u05d4\u05e8\u05ea \u05d4\u05db\u05d5\u05d5\u05e0\u05d5\u05ea \u05d1\u05d3\u05d1\u05e8 \u05d4\u05e0\u05d7\u05dc\u05ea \u05e2\u05d5\u05e8\u05de\u05d4 \u05dc\u05d1\u05e0\u05d9 \u05e0\u05d5\u05e2\u05e8 \u05e2\u05e9\u05d5\u05d9\u05d4 \u05d4\u05d9\u05d9\u05ea\u05d4 \u05dc\u05d4\u05d9\u05d7\u05e9\u05d1 \u05db\u05d7\u05d3 \u05e4\u05e2\u05de\u05d9\u05ea \u05d5\u05db\u05e8\u05d9\u05e7\u05d4 \u05de\u05ea\u05d5\u05db\u05df \u05d0\u05dc\u05de\u05dc\u05d0 \u05e9\u05d1 \u05d0\u05dc\u05d9\u05d4 \u05d4\u05e7\u05d5\u05de\u05e4\u05d5\u05d6\u05d9\u05d8\u05d5\u05e8 \u05d1\u05d4\u05de\u05e9\u05da - \u05e2\u05ea \u05d3\u05d9\u05d1\u05e8, \u05db\u05d3\u05e8\u05db\u05d5, \u05de\u05d2\u05e8\u05d5\u05e0\u05d4 \u05e9\u05dc \u05d4\u05d7\u05d5\u05db\u05de\u05d4 \u05d5\u05e7\u05d1\u05e2 \u05db\u05d9 \"\u05d0\u05b2\u05e0\u05b4\u05d9 \u05d7\u05b8\u05db\u05b0\u05de\u05b8\u05d4: \u05e9\u05b8\u05c1\u05db\u05b7\u05e0\u05b0\u05ea\u05b4\u05bc\u05d9 \u05e2\u05b8\u05e8\u05b0\u05de\u05b8\u05d4, \u05d5\u05b0\u05d3\u05b7\u05e2\u05b7\u05ea \u05de\u05b0\u05d6\u05b4\u05de\u05bc\u05d5\u05b9\u05ea \u05d0\u05b6\u05de\u05b0\u05e6\u05b8\u05d0\" (\u05d7, \u05d9\u05d1). \u05d4\u05d7\u05db\u05dd \u05dc\u05d5\u05d1\u05e9 \u05d0\u05ea \u05d1\u05d2\u05d3\u05d9 \u05d4\u05e2\u05e8\u05d5\u05bc\u05dd \u05d5\u05d0\u05ea \u05d4\u05e2\u05e8\u05d5\u05b9\u05dd \u05de\u05d5\u05ea\u05d9\u05e8 \u05dc\u05e4\u05ea\u05d0\u05d9\u05dd \u05e9\u05d4\u05de\u05dc\u05da, \u05de\u05df \u05d4\u05d0\u05d2\u05d3\u05d4 \u05e9\u05dc \u05d0\u05e0\u05d3\u05e8\u05e1\u05df, \u05d4\u05d5\u05d0 \u05de\u05d9\u05d9\u05e6\u05d2\u05dd \u05d4\u05de\u05d5\u05d1\u05d4\u05e7. \u05db\u05e2\u05ea, \u05d1\u05e4\u05e8\u05e7 \u05d9\u05d3, \u05d4\u05d5\u05d0 \u05e7\u05d5\u05d1\u05e2 \u05db\u05d9 \"\u05d7\u05b8\u05db\u05b0\u05de\u05b7\u05ea \u05e2\u05b8\u05e8\u05d5\u05bc\u05dd, \u05d4\u05b8\u05d1\u05b4\u05d9\u05df \u05d3\u05bc\u05b7\u05e8\u05b0\u05db\u05bc\u05d5\u05b9\" \u05d5\u05de\u05d6\u05db\u05d9\u05e8, \u05dc\u05db\u05dc \u05de\u05d9 \u05e9\u05de\u05db\u05d9\u05e8 \u05e8\u05e7 \u05d0\u05ea \u05d4\u05d7\u05dc\u05e7 \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05e9\u05dc \u05d4\u05de\u05e9\u05e4\u05d8 \u05db\u05d9 \"\u05e4\u05bc\u05b6\u05ea\u05b4\u05d9, \u05d9\u05b7\u05d0\u05b2\u05de\u05b4\u05d9\u05df \u05dc\u05b0\u05db\u05b8\u05dc \u05d3\u05bc\u05b8\u05d1\u05b8\u05e8\" \u05d0\u05d1\u05dc \"\u05b0\u05e2\u05b8\u05e8\u05d5\u05bc\u05dd, \u05d9\u05b8\u05d1\u05b4\u05d9\u05df \u05dc\u05b7\u05d0\u05b2\u05e9\u05c1\u05bb\u05e8\u05d5\u05b9\".<\/span><\/p>\r\n

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Stokkete \/ Shutterstock.com<\/p>","tile_external_link":"","tile_preview_video":"","tile_credits":"","old_url":"http:\/\/www.929.org.il\/page\/731\/post\/18172","alternate_tile_top_caption":"\u05de\u05e9\u05dc\u05d9 \u05d9\u05d3","alternate_tile_main_caption":"\u05d4\u05e1\u05d9\u05de\u05e4\u05d5\u05e0\u05d9\u05d4 \u05dc\u05d7\u05db\u05dd \u05d5\u05dc\u05ea\u05d6\u05de\u05d5\u05e8\u05ea","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"\u05d4\u05e6\u05d4\u05e8\u05ea \u05d4\u05db\u05d5\u05d5\u05e0\u05d5\u05ea \u05d1\u05d3\u05d1\u05e8 \u05d4\u05e0\u05d7\u05dc\u05ea \u05e2\u05d5\u05e8\u05de\u05d4 \u05dc\u05d1\u05e0\u05d9 \u05e0\u05d5\u05e2\u05e8 \u05e2\u05e9\u05d5\u05d9\u05d4 \u05d4\u05d9\u05d9\u05ea\u05d4 \u05dc\u05d4\u05d9\u05d7\u05e9\u05d1 \u05db\u05d7\u05d3 \u05e4\u05e2\u05de\u05d9\u05ea \u05d5\u05db\u05e8\u05d9\u05e7\u05d4 \u05de\u05ea\u05d5\u05db\u05df \u05d0\u05dc\u05de\u05dc\u05d0 \u05e9\u05d1 \u05d0\u05dc\u05d9\u05d4 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\u05e0\u05d9\u05e1\u05d9\u05dd\"","credit":"","image":{"id":27232,"alt":"","title":"","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e9\u05d9_\u05d0\u05d5\u05e8_piph4l-1.png","width":333,"height":354,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e9\u05d9_\u05d0\u05d5\u05e8_piph4l-1-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e9\u05d9_\u05d0\u05d5\u05e8_piph4l-1-282x300.png","medium-width":282,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e9\u05d9_\u05d0\u05d5\u05e8_piph4l-1.png","medium_large-width":333,"medium_large-height":354,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e9\u05d9_\u05d0\u05d5\u05e8_piph4l-1.png","large-width":333,"large-height":354,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e9\u05d9_\u05d0\u05d5\u05e8_piph4l-1.png","1536x1536-width":333,"1536x1536-height":354,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e9\u05d9_\u05d0\u05d5\u05e8_piph4l-1.png","2048x2048-width":333,"2048x2048-height":354,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e9\u05d9_\u05d0\u05d5\u05e8_piph4l-1.png","post_full_size-width":333,"post_full_size-height":354,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e9\u05d9_\u05d0\u05d5\u05e8_piph4l-1.png","home_baner-width":333,"home_baner-height":354}},"image_url":"https:\/\/wp.929.org.il\/uploads\/2019\/07\/\u05d0\u05d5\u05e8_piph4l-2.png","link_for_pay":false,"tags":false},"iframe":"","related_cahpter":"734","type_929":"2","show_author_image":true,"old_id":"18247","post_main_content_title":"\u05dc\u05d6\u05d1\u05d5\u05d7 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\u05db\u05d3\u05d9 \u05dc\u05e7\u05d9\u05d9\u05dd \"\u05d1\u05d9\u05ea \u05de\u05dc\u05d0 (\u05d1\u05e8\u05d9\u05d1\u05d9\u05dd)\" \u05e6\u05e8\u05d9\u05da \u05de\u05de\u05e9 \u05dc\u05d6\u05d1\u05d5\u05d7 \u05d6\u05d1\u05d7. \u05e6\u05e8\u05d9\u05da \u05dc\u05d4\u05e9\u05e7\u05d9\u05e2. \u05db\u05d3\u05d9 \u05dc\u05d4\u05e7\u05d9\u05dd \u05d0\u05ea \u05de\u05d6\u05d1\u05d7 \u05d4\u05e8\u05d9\u05d1 \u05d5\u05dc\u05d8\u05e4\u05d7 \u05d0\u05ea \u05d4\u05d0\u05e9 \u05d5\u05dc\u05d4\u05e9\u05d9\u05d2 \u05d0\u05ea \u05d4\u05e7\u05e8\u05d1\u05e0\u05d5\u05ea, \u05de\u05d9\u05e9\u05d4\u05d5 (\u05ea\u05db\u05dc\u05e1 \u05de\u05e1\u05e4\u05d9\u05e7 \u05de\u05d9\u05e9\u05d4\u05d5 \u05d0\u05d7\u05d3, \u05e0\u05d2\u05d9\u05d3 \u05d0\u05e0\u05d9) \u05d7\u05d9\u05d9\u05d1 \u05dc\u05d4\u05d9\u05d5\u05ea \u05de\u05de\u05e9 \u05e6\u05d5\u05d3\u05e7. \u05d7\u05d9\u05d9\u05d1 \u05dc\u05d3\u05e2\u05ea \u05de\u05d4 \u05e0\u05db\u05d5\u05df. \u05d7\u05d9\u05d9\u05d1 \u05dc\u05d4\u05d0\u05de\u05d9\u05df \u05e9\u05d4\u05d5\u05d0 \u05e0\u05d5\u05d8\u05e8 \u05d8\u05d9\u05e0\u05d4 \u05d5\u05de\u05e8\u05d5\u05d7\u05e7 \u05d1\u05d2\u05dc\u05dc \u05e9\u05d1\u05d0\u05de\u05ea \u05d0\u05e1\u05d5\u05e8 \u05e9\u05d9\u05ea\u05d9\u05d9\u05d7\u05e1\u05d5 \u05d0\u05dc\u05d9\u05d5 \u05db\u05db\u05d4, \u05d0\u05d5 \u05d1\u05d2\u05dc\u05dc \u05e9\u05dc\u05d0 \u05de\u05d1\u05d9\u05e0\u05d9\u05dd \u05db\u05de\u05d4 \u05d3\u05e8\u05db\u05d5 \u05e0\u05db\u05d5\u05e0\u05d4, \u05d0\u05d5 \u05db\u05d3\u05d9 \u05dc\u05d4\u05e8\u05d0\u05d5\u05ea \u05e9\u05d4\u05d5\u05d0 \u05dc\u05d0 \u05de\u05d5\u05d5\u05ea\u05e8.<\/span><\/p>\r\n

\u05d5\u05db\u05de\u05d4 \u05e2\u05e6\u05d5\u05d1 \u05dc\u05d2\u05dc\u05d5\u05ea \u05e9\u05d4\u05e8\u05d9\u05d1 \u05dc\u05d0 \u05e0\u05db\u05e4\u05d4 \u05e2\u05dc\u05d9\u05d9 \u05d0\u05dc\u05d0 \u05d0\u05e0\u05d9 \u05d1\u05e2\u05e6\u05de\u05d9 \u05d4\u05e2\u05d3\u05e4\u05ea\u05d9 \u05dc\u05d6\u05d1\u05d5\u05d7 \u05dc\u05e2\u05e7\u05e8\u05d5\u05e0\u05d5\u05ea \u05e9\u05dc\u05d9 \u05d0\u05d5 \u05dc\u05e2\u05dc\u05d1\u05d5\u05e0\u05d5\u05ea \u05e9\u05dc\u05d9 \u05d5\u05dc\u05de\u05dc\u05d0 \u05d0\u05ea \u05d4\u05d1\u05d9\u05ea \u05d1\u05d0\u05d5\u05d5\u05d9\u05e8 \u05d9\u05d1\u05e9 \u05d5\u05e7\u05e8.<\/span><\/p>\r\n

\u05d4\u05e4\u05e1\u05d5\u05e7 \u05d4\u05d9\u05e4\u05d4\u05e4\u05d4 <\/span>\"\u05d8\u05d5\u05b9\u05d1 \u05e4\u05bc\u05b7\u05ea \u05d7\u05b2\u05e8\u05b5\u05d1\u05b8\u05d4 \u05d5\u05b0\u05e9\u05c1\u05b7\u05dc\u05b0\u05d5\u05b8\u05d4 \u05d1\u05b8\u05d4\u05bc \u05de\u05b4\u05d1\u05bc\u05b7\u05d9\u05b4\u05ea \u05de\u05b8\u05dc\u05b5\u05d0 \u05d6\u05b4\u05d1\u05b0\u05d7\u05b5\u05d9 \u05e8\u05b4\u05d9\u05d1.<\/span>..\" <\/span>\u05de\u05e2\u05dc\u05d4 \u05d1\u05d3\u05de\u05d9\u05d5\u05e0\u05d9 \u05d5\u05d9\u05dc\u05d4 \u05e2\u05e0\u05e7\u05d9\u05ea \u05d1\u05e9\u05db\u05d5\u05e0\u05ea \u05d9\u05d5\u05e7\u05e8\u05d4 \u05e9\u05d1\u05d4 14 \u05d7\u05d3\u05e8\u05d9\u05dd, 3 \u05d2'\u05e7\u05d5\u05d6\u05d9\u05dd, 2 \u05de\u05d8\u05d1\u05d7\u05d9\u05dd \u05d5\u05d1\u05e8\u05d9\u05db\u05d4 \u05e9\u05d6\u05d5\u05d2 \u05d0\u05e0\u05e9\u05d9\u05dd \u05de\u05e6\u05dc\u05d9\u05d7\u05d9\u05dd \u05d1\u05e0\u05d5 \u05dc\u05de\u05e9\u05e4\u05d7\u05ea\u05dd \u05d1\u05de\u05d9\u05d8\u05d1 \u05db\u05e1\u05e4\u05dd \u05d5\u05d6\u05de\u05e0\u05dd. \u05d5\u05e2\u05db\u05e9\u05d9\u05d5, \u05d4\u05e8\u05d1\u05d4 \u05dc\u05e4\u05e0\u05d9 \u05d4\u05e1\u05d5\u05e3 \u05d4\u05d8\u05d5\u05d1 \u05db\u05dc \u05d4\u05d9\u05dc\u05d3\u05d9\u05dd \u05d2\u05d3\u05dc\u05d5 \u05d5\u05d9\u05e6\u05d0\u05d5 \u05de\u05d4\u05d1\u05d9\u05ea. \u05d0\u05de\u05d0 \u05d5\u05d0\u05d1\u05d0, \u05e6\u05e2\u05d3\u05d9\u05d4\u05dd \u05de\u05d4\u05d3\u05d4\u05d3\u05d9\u05dd \u05d1\u05d7\u05dc\u05dc\u05d9\u05dd \u05d4\u05e2\u05e0\u05e7\u05d9\u05d9\u05dd, \u05e2\u05dc \u05de\u05e8\u05e6\u05e4\u05d5\u05ea \u05d4\u05e9\u05d9\u05e9 \u05d4\u05e9\u05d7\u05d5\u05e8\u05d5\u05ea, \u05d1\u05ea\u05d5\u05da \u05d0\u05e0\u05d3\u05e8\u05d8\u05ea \u05d4\u05e0\u05d9\u05db\u05d5\u05e8 \u05e9\u05d1\u05e0\u05d5 \u05dc\u05e2\u05e6\u05de\u05dd \u05de\u05d6\u05db\u05d5\u05db\u05d9\u05ea \u05d5\u05e9\u05d9\u05e9.\u00a0<\/span>\u05d0\u05e0\u05d3\u05e8\u05d8\u05d4 \u05dc\u05e0\u05d9\u05ea\u05d5\u05e7 \u05d4\u05e8\u05d2\u05e9\u05d9 \u05e9\u05dc \u05db\u05dc \u05d0\u05d7\u05d3 \u05de\u05e2\u05e6\u05de\u05d5 \u05d5\u05de\u05de\u05d9 \u05e9\u05d2\u05e8 \u05d0\u05d9\u05ea\u05d5 \u05d1\u05d1\u05d9\u05ea.<\/span><\/p>\r\n

\u05d4\u05e8\u05d1\u05d4 \u05d0\u05e0\u05e9\u05d9\u05dd \u05e9\u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05d0\u05ea \u05d4\u05e1\u05e4\u05e8\u05d9\u05dd \u05e9\u05dc\u05d9 \u05d0\u05d5 \u05de\u05d2\u05d9\u05e2\u05d9\u05dd \u05dc\u05d4\u05e8\u05e6\u05d0\u05d4 \u05d0\u05d5\u05de\u05e8\u05d9\u05dd \"\u05d0\u05d1\u05dc \u05dc\u05de\u05d9 \u05d9\u05e9 \u05d6\u05de\u05df \u05dc\u05e2\u05e6\u05d5\u05e8 \u05d5\u05dc\u05d4\u05e7\u05e9\u05d9\u05d1 \u05d5\u05dc\u05d2\u05dc\u05d5\u05ea \u05de\u05d4 \u05d1\u05d0\u05de\u05ea \u05e8\u05d5\u05e6\u05d9\u05dd \u05d9\u05dc\u05d3\u05d9\u05e0\u05d5, \u05de\u05d4\u05d9 \u05d4\u05e1\u05d9\u05d1\u05d4 \u05e9\u05de\u05ea\u05d7\u05ea \u05dc\u05e4\u05e0\u05d9 \u05d4\u05e9\u05d8\u05d7 \u05dc\u05d4\u05ea\u05e2\u05e7\u05e9\u05d5\u05d9\u05d5\u05ea \u05d5\u05dc\u05de\u05e8\u05d9\u05d1\u05d5\u05ea \u05d5\u05dc\u05d4\u05ea\u05e4\u05e8\u05e6\u05d5\u05d9\u05d5\u05ea \u05d4\u05d6\u05e2\u05dd...\".<\/span><\/p>\r\n

\u05d5\u05d1\u05d0\u05de\u05ea, \u05dc\u05e4\u05e2\u05de\u05d9\u05dd \u05d4\u05d0\u05e0\u05e9\u05d9\u05dd \u05e9\u05de\u05d5\u05d0\u05e1\u05d9\u05dd \u05d1\"\u05d1\u05d9\u05ea \u05de\u05dc\u05d0 \u05d6\u05d1\u05d7\u05d9 \u05e8\u05d9\u05d1\" \u05d4\u05dd \u05d2\u05dd \u05d0\u05e0\u05e9\u05d9\u05dd \u05e9\u05e9\u05d9\u05e0\u05d5 \u05e1\u05d3\u05e8\u05d9 \u05e2\u05d3\u05d9\u05e4\u05d5\u05d9\u05d5\u05ea. \u05d4\u05dd \u05de\u05e1\u05db\u05d9\u05de\u05d9\u05dd \u05dc\"\u05e4\u05ea \u05d7\u05e8\u05d1\u05d4 \u05d5\u05e9\u05dc\u05d5\u05d4 \u05d1\u05d4\". \u05d4\u05dd \u05de\u05d2\u05dc\u05d9\u05dd \u05e9\u05de\u05d1\u05d7\u05d9\u05e0\u05ea\u05dd \u05de\u05e9\u05ea\u05dc\u05dd \u05d9\u05d5\u05ea\u05e8 \u05dc\u05d9\u05d9\u05e6\u05e8 \u05e7\u05d9\u05e8\u05d1\u05d4 \u05d5\u05e9\u05dc\u05d5\u05d5\u05d4 \u05e2\u05dd \u05d9\u05dc\u05d3\u05dd \u05d1\u05df \u05d4\u05d7\u05de\u05e9 \u05d1\u05d1\u05d9\u05ea, \u05dc\u05d9\u05d9\u05e6\u05e8 \u05d1\u05ea\u05d5\u05db\u05dd \u05d0\u05d5\u05e8\u05da \u05e8\u05d5\u05d7 \u05d5\u05d9\u05db\u05d5\u05dc\u05ea \u05d4\u05e7\u05e9\u05d1\u05d4 \u05de\u05d0\u05e9\u05e8 \u05dc\u05e2\u05d1\u05d5\u05d3 \u05e1\u05d1\u05d9\u05d1 \u05d4\u05e9\u05e2\u05d5\u05df \u05db\u05d3\u05d9 \u05dc\u05d9\u05d9\u05e6\u05e8 \u05dc\u05d0\u05d5\u05ea\u05d5 \u05d9\u05dc\u05d3 \u05d7\u05d9\u05e1\u05db\u05d5\u05df \u05dc\u05d0\u05d5\u05e0\u05d9\u05d1\u05e8\u05e1\u05d9\u05d8\u05d4 \u05d0\u05d5 \u05dc\u05d3\u05d9\u05e8\u05d4 \u05db\u05e9\u05d9\u05d4\u05d9\u05d4 \u05d1\u05df 25. \u05d4\u05dd \u05de\u05d2\u05dc\u05d9\u05dd \u05dc\u05e4\u05e2\u05de\u05d9\u05dd \u05e9\u05d4\"\u05e4\u05ea \u05d4\u05d7\u05e8\u05d1\u05d4\" \u05e9\u05dc \u05de\u05db\u05d5\u05e0\u05d9\u05ea \u05d0\u05d7\u05ea \u05d9\u05e9\u05e0\u05d4 \u05d1\u05d7\u05e0\u05d9\u05d9\u05d4 \u05d5\u05d1\u05d2\u05d3\u05d9\u05dd \u05e9\u05d0\u05d9\u05e0\u05dd \u05de\u05de\u05d5\u05ea\u05d2\u05d9\u05dd \u05d1\u05e2\u05dc\u05d9\u05dc, \u05de\u05d0\u05e4\u05e9\u05e8\u05d9\u05dd \u05dc\u05d4\u05dd \u05d0\u05ea \u05d8\u05e2\u05dd \u05d4\u05e9\u05dc\u05d5\u05d5\u05d4 \u05d4\u05de\u05e8\u05e4\u05d0\u05d4 \u05e9\u05de\u05d0\u05e4\u05e9\u05e8 \u05d1\u05d5\u05e7\u05e8 \u05e7\u05d1\u05d5\u05e2 \u05d1\u05d0\u05de\u05e6\u05e2 \u05d4\u05e9\u05d1\u05d5\u05e2 \u05d9\u05d7\u05d3 \u05e2\u05dd \u05d1\u05ea \u05d6\u05d5\u05d2\u05dd (20 \u05e9\u05e0\u05d4 \u05dc\u05e4\u05e0\u05d9 \u05d2\u05d9\u05dc \u05e4\u05e0\u05e1\u05d9\u05d4).<\/span><\/p>\r\n

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\r\n<\/span>\u05d5\u05db\u05de\u05d4 \u05de\u05ea\u05d5\u05e7\u05d4 \u05d5\u05de\u05d6\u05d9\u05e0\u05d4 \u05d4\"\u05e4\u05ea \u05d7\u05e8\u05d1\u05d4\" \u05d4\u05d6\u05d0\u05ea...<\/span><\/p>\r\n

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Raised in California, Yonatan completed an M.A. and B.A. from Stanford, and received rabbinical ordination in Israel. He is the lead author of three Jewish ecological books, including Eco Bible: An Ecological Commentary. \r\n","short_description":"Rabbi Yonatan Neril founded and directs The Interfaith Center for Sustainable Development and its Jewish Eco Seminars branch. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92769,"alt":"","title":"Yonatan-Neril","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Yonatan-Neril.jpg","width":150,"height":150,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Yonatan-Neril.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Yonatan-Neril.jpg","medium-width":150,"medium-height":150,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Yonatan-Neril.jpg","medium_large-width":150,"medium_large-height":150,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Yonatan-Neril.jpg","large-width":150,"large-height":150,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Yonatan-Neril.jpg","1536x1536-width":150,"1536x1536-height":150,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Yonatan-Neril.jpg","2048x2048-width":150,"2048x2048-height":150,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Yonatan-Neril.jpg","post_full_size-width":150,"post_full_size-height":150,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/Yonatan-Neril.jpg","home_baner-width":150,"home_baner-height":150}},"tags":false},"related_cahpter":"1147","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"God is ready to take the side of the land of Israel against the Jewish people. Humanity has no moral standing when its interests conflict with the intrinsic interests of the land","post_main_content_content":"

<\/header>\r\n
\r\n

Today, research on the benefit of keeping fields fallow shows an increase of around 15 percent in crop yields.\u00a0An additional benefit of conventional agriculture ceasing work for a period is reduction of chemical fertilizers and pesticides, and not compacting the earth with heavy combines (large farming machines).\u00a0<\/p>\r\n

As this verse states, the punishment for not adhering to Sabbatical laws was banishment from the land. This exile occurred for about 70 years, which is 16 percent, or about one seventh of the time the Israelites farmed the land. (The period of Israelite habitation during the First Temple period spanned 430 years, and ended in 586 B.C.E.)\u00a0As I mention in Eco Bible: An Ecological Commentary on the Torah, history seems to affirm that the land of Israel made up the Sabbatical years by being desolate for a similar amount of years that the Israelites may not have sufficiently observed the Sabbatical year.\u00a0<\/p>\r\n

In his book Kabbalah and Ecology, <\/em>Rabbi Dr. David Seidenberg notes:<\/p>\r\n

\u201cThe Torah portrays the land as a subject, with interests, rewards, and rights that take priority over our needs.\u00a0Especially in the laws of the Jubilee and\u00a0Shmita\u00a0<\/em>years (Lev. 25<\/a>) \u2013 and in the consequences that are supposed to befall the people if they do not observe these laws (Lev. 26<\/a>) \u2013 it is clear that God is ready to take the side of the land of Israel against the Jewish people.\u00a0Humanity as a social order, as a species, and all the more so as a collection of individuals, has no moral standing when its interests conflict with the intrinsic interests of the land, who will \u201cenjoy her Sabbaths\u201d (Leviticus 26:34<\/a>) \u2013 even if that means the people are exiled or wiped out.<\/p>\r\n

This is the land ethic of the Torah, which is congruent with the more radical statements of deep ecology (in which the needs of the ecosystem come\u00a0before<\/em>\u00a0human needs), and with the idea of a land ethic articulated first by Aldo Leopold in 1949. Leopold\u2019s most important argument, vis-\u00e0-vis\u00a0the moral value of human society, is that human beings as a species are citizens of the land and not rulers over it \u2013 in other words, from the perspective of a land-centered ethic, we are on a par with other species.\u00a0In all these tropes, the highest ethical priority is given to the land or, in modern terms, to the ecosystem, while all the creatures \u2013 even human beings \u2013 find their place and ethical status in the greater context of the land.\u201d<\/p>\r\n

May we merit to observe the Sabbatical year in a deep and meaningful way, and to live in balance with the land.<\/p>\r\n

The next shmita year begins next Rosh Hashanah 2021, almost a year from now. We have time to prepare. As we move through 5781 we invite you to join us in preparation for the upcoming shmita year \u2013 a sabbatical year for the Earth but also for ourselves, our communities, and our world. Each week we will share thoughts on how the weekly parsha can help guide our thinking around shmita themes of work and rest, wealth and debt, responsible land use, fair labor practices, private and public property ownership, and physical and spiritual revitalization.<\/em><\/p>\r\n

Join us for the journey.<\/em><\/p>\r\n

See here for more information on the Hazon Shmita project, and its blogs.<\/a><\/p>\r\n<\/section>","post_main_content_image":{"id":81608,"alt":"","title":"shmita","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","width":711,"height":708,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","medium_large-width":711,"medium_large-height":708,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","large-width":711,"large-height":708,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","1536x1536-width":711,"1536x1536-height":708,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","2048x2048-width":711,"2048x2048-height":708,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","post_full_size-width":711,"post_full_size-height":708,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-422x420.jpg","home_baner-width":422,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"A New Weekly Series: The \"Shmitah Parasha\" Blog","tile_main_caption":"Behar-Bechukotai: Letting the Land Rest","tile_main_caption_size":"1","tile_sub_caption":"in conjunction with Hazon.org","tile_preview_embedded":"","tile_preview_image":{"id":81608,"alt":"","title":"shmita","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","width":711,"height":708,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","medium_large-width":711,"medium_large-height":708,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","large-width":711,"large-height":708,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","1536x1536-width":711,"1536x1536-height":708,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","2048x2048-width":711,"2048x2048-height":708,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","post_full_size-width":711,"post_full_size-height":708,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-422x420.jpg","home_baner-width":422,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"1147"},"link_for_pay":false,"tags":false},{"order":2,"id":"92608","color":"#fafafa","size":"1","name":"Symphony For Sage And Orchestra","post_title":"Symphony For Sage And Orchestra","slug":"symphony-for-sage-and-orchestra","old_id":"92608","type":"no","iframe":"","writer":{"id":92606,"post_title":"Yuval Rivlin","slug":"yuval-rivlin","old_id":"92606","first_name":"Yuval ","last_name":"Rivlin","description":"Yuval Rivlin is an Israeli lecturer on history and cinema","short_description":"Yuval Rivlin is an Israeli lecturer on history and cinema","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92607,"alt":"","title":"yuval 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a musical composition, the book begins with several themes, and develops them in a range of variations\r\n\r\n","post_main_content_content":"

Sometimes it seems like the \"benign neglect\" that Proverbs suffers from is a result of the sense of repetitiveness that its many sayings create. The moral insights, which pile up through its chapters, assault the eyes and ears of the reader, create difficulty in stringing them together on one thread throughout the two and a half dozen chapters of the book.<\/p>\r\n

Our conditioned reflex to search for continuity and literary unity in a work such as the Book of Proverbs, simply because it consists of letters, words and sentences is liable to make us miss the main thing: that the organizing principle of the book is closer to a musical composition than a literary one. Sometimes it's more like a very dense \"rap\" text, and sometimes like something more classical. Just like those, the book begins with several topics or themes, and then develops them in a range of variations, in various voices and instruments. Sometimes it is very consistent and harmonious, and sometimes not \u2013 which is also OK.<\/p>\r\n

The book's breaking with literary routine and convention is not only stylistic. Solomon \"Amadeus\" son of David chose to begin this \"symphony for sage and orchestra\" with a verbal flourish that states that the purpose of the work is \" For endowing the simple with shrewdness (orma)<\/em>, The young with knowledge and foresight\" (1:4).<\/p>\r\n

This declaration of intent, that the goal is to help youth be more wise (arum - or<\/em> shrewd or cunning) might be seen as a passing fancy or an empty phrase, except that the composer returns to it later on. For instance, when he spoke from the mouth of Lady Wisdom, saying \" \u201cI, Wisdom, live with Prudence (orma)<\/em>; I attain knowledge and foresight\" (8:12). Now in chapter 14, he states \"It is the wisdom of a clever (arum<\/em>) man to understand his course\" (14:8), and reminds us that while \" A simple person believes anything;\" the second half is: \"A clever (arum<\/em>) \u00a0man ponders his course\" (verse 16).\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/p>\r\n

The call that is repeated several times to adopt prudence\/shrewdness\/cleverness (Hebrew: orma<\/em>) is one of the refreshing messages of the book. It's not a message for the self-righteous. In a world filled with snakes (who was also arum<\/em>), the eating of the fruit of the Tree of Knowledge must lead to the ability to doubt, to see beyond, and always stay a few moves ahead. The pious eyes of previous books is replaced by the slightly more mischievous gaze of Proverbs. While Psalms is more fit for the synagogue, Proverbs is pure rock and roll.<\/p>\r\n

Image: Stokkete \/ Shutterstock.com<\/p>","post_main_content_image":{"id":92609,"alt":"","title":"pro14-orchestra","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra.jpg","width":1000,"height":357,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra-300x107.jpg","medium-width":300,"medium-height":107,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra-768x274.jpg","medium_large-width":768,"medium_large-height":274,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra.jpg","large-width":1000,"large-height":357,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra.jpg","1536x1536-width":1000,"1536x1536-height":357,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra.jpg","2048x2048-width":1000,"2048x2048-height":357,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra.jpg","post_full_size-width":1000,"post_full_size-height":357,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra.jpg","home_baner-width":1000,"home_baner-height":357}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Symphony For Sage And Orchestra","tile_main_caption_size":"1","tile_sub_caption":"Like a musical composition, the book begins with several themes, and develops them in a range of variations","tile_preview_embedded":"","tile_preview_image":{"id":92609,"alt":"","title":"pro14-orchestra","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra.jpg","width":1000,"height":357,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra-300x107.jpg","medium-width":300,"medium-height":107,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra-768x274.jpg","medium_large-width":768,"medium_large-height":274,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra.jpg","large-width":1000,"large-height":357,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra.jpg","1536x1536-width":1000,"1536x1536-height":357,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra.jpg","2048x2048-width":1000,"2048x2048-height":357,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra.jpg","post_full_size-width":1000,"post_full_size-height":357,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro14-orchestra.jpg","home_baner-width":1000,"home_baner-height":357}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":"14","chapter_main_number":"731","date":"20280618","wall_id":"731"},"link_for_pay":false,"tags":false},{"order":3,"id":"92740","color":"#fafafa","size":"1","name":"God\u2019s Eyes Are Watching","post_title":"God\u2019s Eyes Are Watching","slug":"gods-eyes-are-watching","old_id":"92740","type":"no","iframe":"","writer":{"id":37128,"post_title":"Anne Gordon","slug":"anne-gordon","old_id":"37128","first_name":"Anne","last_name":"Gordon","description":"Anne Gordon is the deputy Ops & Blogs editor at The Times of Israel, and a co-founder of Chochmat Nashim. She holds a BA in History & Philosophy and an MA in Judaic Studies from Harvard University, and after nearly a decade of beit midrash study in Israel and the US, she is a graduate of the Drisha Scholars Circle. Anne began teaching in 1991, and has taught widely since then, in the US and Israel.","short_description":"Anne Gordon is the deputy Ops & Blogs editor at The Times of Israel, and a co-founder of Chochmat Nashim.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37129,"alt":"","title":"Anne Gordon","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon.jpg","width":873,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon-300x247.jpg","medium-width":300,"medium-height":247,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon-768x633.jpg","medium_large-width":768,"medium_large-height":633,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon.jpg","large-width":873,"large-height":720,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon.jpg","1536x1536-width":873,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon.jpg","2048x2048-width":873,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon.jpg","post_full_size-width":873,"post_full_size-height":720,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Anne-Gordon-509x420.jpg","home_baner-width":509,"home_baner-height":420}},"tags":false},"related_cahpter":"732","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"As if\u00a0\r\n\r\n","post_main_content_content":"

Nestled among the many pithy statements of wisdom, Proverbs 15:3 maintains that \u201cthe eyes of the Lord are everywhere, observing the bad and the good.\u201d By itself, this verse is not advice, but a statement of fact (if one believes it to be true) or myth (if one does not).\u00a0<\/span><\/p>\r\n

Moreover, the verse is problematic from an anthropomorphic standpoint: since when does God have eyes, when He doesn\u2019t have a body at all?! Though, to be fair, the biblical text and the midrashic comments do not necessarily comply with medieval notions of the incorporeality of the Divine.\u00a0<\/span><\/p>\r\n

Perhaps even more problematic is the philosophical equation of God\u2019s values with human values. Does God relate to human activity as \u201cbad\u201d and \u201cgood\u201d as humanity itself does? For Jewish law says to bless God for everything -- with the implication that good and bad are in the eyes of the human beholder, and when it comes to God\u2019s plane of existence (as it were), it all just IS.\u00a0<\/span><\/p>\r\n

Note also that the same word that is used for \u201cobserving\u201d here (<\/span>tzofot<\/span><\/em>)<\/span><\/i> comes from the word that is interpreted elsewhere to be future-seeing, at least hundreds of years later, during the time of the Mishnah (c. 200 CE). \u201cEverything is foreseen, yet freedom of choice is granted\u201d (Avot 3:15) challenges the imagination, for once everything is foreseen, how is freedom of choice possible? It may feel true, but the outcome is already known! Perhaps the translation in Avot should be \u201cobserved,\u201d as well, but if the \u201cforeseen\u201d translation is applied to the verse in Proverbs, then God\u2019s eyes are everywhere, foreseeing the bad and the good -- namely, the ways that people will do the right thing and the wrong thing. This calls into question the \u201cwisdom statement\u201d of this verse even more than Divine observation does, and for the same reason as the conundrum in Avot: can people be responsible for anything whatsoever that they do, right or wrong, if God already knows what\u2019s coming down the pike?<\/span>\u00a0<\/span><\/p>\r\n

Yet the advice is inherent in the verse, of course. According to the plain sense, the theory is that once people know that they are being watched at all times, they will take great care to present themselves as perfectly as they humanly can. If God is going to see both bad and good, by all means do everything you can to ensure that there is only good for Him to see!\u00a0<\/span><\/p>\r\n

Unfortunately, this good advice can backfire, for the moment people know that God is seeing just everything, the awareness of that oversight necessarily diminishes; it seems inhuman to sustain that level of awareness forever. And yet, the human experience of the mishnah in Avot proves that people are able to suspend not only disbelief, but also belief, for the sake of functioning\u2026. as if humanity has free choice, per Avot, and as if God is not always watching, for this verse in Proverbs.<\/span><\/p>","post_main_content_image":{"id":80390,"alt":"","title":"ps10-seeing eye","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye.png","width":1909,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye-298x300.png","medium-width":298,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye-768x772.png","medium_large-width":768,"medium_large-height":772,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye-1018x1024.png","large-width":1018,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye.png","1536x1536-width":1527,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye.png","2048x2048-width":1909,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye-1193x1200.png","post_full_size-width":1193,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye-418x420.png","home_baner-width":418,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"God\u2019s Eyes Are Watching","tile_main_caption_size":"1","tile_sub_caption":"As if\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":80390,"alt":"","title":"ps10-seeing eye","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye.png","width":1909,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye-298x300.png","medium-width":298,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye-768x772.png","medium_large-width":768,"medium_large-height":772,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye-1018x1024.png","large-width":1018,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye.png","1536x1536-width":1527,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye.png","2048x2048-width":1909,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye-1193x1200.png","post_full_size-width":1193,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps10-seeing-eye-418x420.png","home_baner-width":418,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":"15","chapter_main_number":"732","date":"20280619","wall_id":"732"},"link_for_pay":false,"tags":false},{"order":4,"id":"92647","color":"#fafafa","size":"1","name":"Speech Between Hurting And Healing","post_title":"Speech Between Hurting And Healing","slug":"speech-between-hurting-and-healing","old_id":"92647","type":"no","iframe":"","writer":{"id":62571,"post_title":"Yaakov Bieler","slug":"yaakov-bieler","old_id":"62571","first_name":"Yaakov ","last_name":"Bieler ","description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University in 1974. He has lectured and written extensively on Modern Orthodoxy, and blogs daily at https:\/\/yaakovbieler.wordpress.com ","short_description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":62572,"alt":"","title":"OLYMPUS DIGITAL CAMERA","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","width":141,"height":180,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler-141x150.jpg","thumbnail-width":141,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium-width":141,"medium-height":180,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium_large-width":141,"medium_large-height":180,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","large-width":141,"large-height":180,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","1536x1536-width":141,"1536x1536-height":180,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","2048x2048-width":141,"2048x2048-height":180,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","post_full_size-width":141,"post_full_size-height":180,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","home_baner-width":141,"home_baner-height":180}},"tags":false},"related_cahpter":"732","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"

The theme of many of the verses in Proverbs 15, is <\/span>speech<\/span><\/em>.\u00a0 Each verse contains both a positive and negative manifestation of an idea regarding speech, i.e., v. 1-2, 4-5, 7-8, 10, 12, 14, 23, 26, 28-9, and 32. In the second half of these verses, the author warns against talk<\/span> that results in unhappiness (v. 23, 26), depression (v. 23), is deemed foolish (v. 2, 14), unintelligent (v. 7), evil (v. 28), constitutes a rejection of rebuke (v. 5, 10, 12, 32), and indicates a lack of prayer (v. 8, 29), while promoting the converse of these particular themes in the verse\u2019s first half.<\/span><\/p>\r\n

Verse 4 can serve as a paradigm for this topic that preoccupies such a large part of chapter 15: \"A healing tongue is a tree of life, but a devious one makes for a broken spirit.\"<\/span><\/p>\r\n

Ironically, from the perspective of the \u201cGarden of Eden\u201d story, referring to something as a \u201ctree of life\u201d would indicate that it was objectionable or problematic from God\u2019s point of view:<\/span><\/p>\r\n

\"And the LORD God said, \u201cwhat if [adam] should stretch out his hand and take also from the tree of life and eat, and live forever!\u201d So the LORD God banished him from the garden of Eden, to till the soil from which he was taken\" (Gen. 3:22-3).<\/span><\/p>\r\n

Nevertheless, the Torah itself has also been defined as such, indicated by the liturgical inclusion of the following verse when the Torah is returned to a synagogue\u2019s ark during services:\u00a0 \"She is a <\/span>tree of life<\/em> <\/span>to those who grasp her, and whoever holds on to her is happy\" (Pro. 3:18).<\/span><\/p>\r\n

Apparently, while there is significant Divine objection to man\u2019s <\/span>literally<\/em> <\/span>eating the \u201cfruit\u201d of this specific\u00a0 primordial tree, and as a consequence, potentially living forever, <\/span>metaphorically<\/em> <\/span>internalizing the \u201cfruits\u201d of Torah study, constitutes spiritual healing, and is in keeping with God\u2019s overall plan.<\/span><\/p>\r\n

The second half of v. 4 is movingly interpreted by the moral philosopher Rabbenu Yonah (<\/span>Gerondi, Catalonia, 13<\/span>th<\/span> century<\/span>), as referring to \u201cthe disparagement, mockery, and faintness of heart that follows being humiliated at the hands of another,\u201d citing as a proof text the Talmudic dictum: \u201cA Tana taught: Anyone who humiliates another in public, it is as though he were spilling blood\u201d (Bava Metzia 58b).<\/span><\/p>\r\n

Whatever the full connotation of \u201cbroken spirit,\u201d we are dealing with psychological, spiritual harm that is perpetrated either to oneself or someone else, when one says something inappropriate or objectionable.\u00a0\u00a0<\/span><\/p>\r\n

Despite the well-known folk saying: \"<\/span>Sticks and stones may break my bones, but words will never hurt me,\" <\/span>the author of Proverbs states otherwise, and argues that speech can be harmful, but it also is endowed with the power of healing and redemption.\u00a0<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Speech Between Hurting And Healing","tile_main_caption":"While there is Divine objection to literally eating the \u201cfruit\u201d of the tree of life, metaphorically internalizing the \u201cfruits\u201d of Torah study constitutes spiritual healing \u00a0","tile_main_caption_size":"1","tile_sub_caption":"","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":"15","chapter_main_number":"732","date":"20280619","wall_id":"732"},"link_for_pay":false,"tags":false},{"order":5,"id":"92700","color":"#fafafa","size":"1","name":"Keep It To Yourself?","post_title":"Keep It To Yourself?","slug":"keep-it-to-yourself","old_id":"92700","type":"no","iframe":"","writer":{"id":46656,"post_title":"Molly Morris","slug":"molly-morris","old_id":"46656","first_name":"Molly ","last_name":"Morris ","description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Her particular area of interest is biblical leadership. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","short_description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92561,"alt":"","title":"molly morris","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","width":2192,"height":2488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-264x300.jpg","medium-width":264,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-768x872.jpg","medium_large-width":768,"medium_large-height":872,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-902x1024.jpg","large-width":902,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","1536x1536-width":1353,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","2048x2048-width":1804,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-1057x1200.jpg","post_full_size-width":1057,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-370x420.jpg","home_baner-width":370,"home_baner-height":420}},"tags":false},"related_cahpter":"733","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A debate on the value of teaching others\r\n\r\n","post_main_content_content":"

King Solomon\u2019s proverb \u201c\u201c<\/span>The wise-hearted shall be called understanding; and the sweetness of speech increases learning (Proverbs 16:21)\u201d sparked a considerable amount of rabbinic commentary about the value of learning alone versus in a group, and more specifically, the value of teaching.<\/span><\/p>\r\n

Rabbi Yehuda Ha-Nasi declared, \u201cI have learned much Torah from my teachers and more from my peers, but most of all from my students (Talmud, Makkos 10a).\u201d I would personally venture to extend \u201cmy students\u201d to include my children. The 16<\/span>th<\/span> century sage, Alsheich, responded to Proverbs 14:21-26 with a lengthy internal debate on the worthiness of learning alone vs. with others and spending time in the occupation of teaching. His arguments went something like this.<\/span><\/p>\r\n

On the one hand, in order to teach others, one must thoroughly understand the content themselves. Thus, the act of teaching, or preparing to teach, in and of itself increases one\u2019s knowledge. On the other hand (and this is not necessarily the belief held by the Alsheich, just part of the debate he brings forward), bright students will learn the material with or without a teacher and trying to teach unintelligent students may be a futile effort. But, the argument continues, while a wise person may claim that they can make better use of their time studying on their own, the fact is that by verbally expressing what one has learned and sharing it with others, one adds to their own clarity of understanding. And furthermore (as a possible redemption of the second unappealing argument), even the most undistinguished student has a Godly soul that thirsts for Torah and will derive some benefit from being taught. Finally, the Alsheich concludes that we must remember that we are not meant to toil in learning purely for our own sake, but in order to share and spread Torah knowledge.<\/span><\/p>\r\n

As Torah learners ourselves we are familiar with the common chavruta style of learning employed in <\/span>batei midrash <\/span><\/em>(<\/em>houses of Torah learning) the world over. This learning style has not gone unnoticed by academe, and a finding of the Havruta Class Research Society, cited in a<\/span> Journal of Problem-Based Learning<\/span><\/a> article in 2019 about the chavruta learning methodology, reported on the rate of memory formation in the brain 24 hours after studying in various ways. The findings of this research indicated that memory formation formed as follows: from lecture explanations \u2013 5%; reading \u2013 10%; audiovisual \u2013 20%; demonstration \u2013 30%; direct practice \u2013 75%; and teaching \u2013 90%!<\/span><\/p>\r\n

So, \u201c<\/span>the sweetness of speech\u201d (when used to teach others) does indeed \u201cincrease learning.\u201d<\/span><\/p>\r\n

 <\/p>","post_main_content_image":{"id":92701,"alt":"","title":"pro16-teacher","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher.jpg","width":1920,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher.jpg","2048x2048-width":1920,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Keep It To Yourself?","tile_main_caption_size":"1","tile_sub_caption":"A debate on the value of teaching others","tile_preview_embedded":"","tile_preview_image":{"id":92701,"alt":"","title":"pro16-teacher","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher.jpg","width":1920,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher.jpg","2048x2048-width":1920,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-teacher-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":"16","chapter_main_number":"733","date":"20280620","wall_id":"733"},"link_for_pay":false,"tags":false},{"order":6,"id":"92697","color":"#fafafa","size":"1","name":"A Tale Of Two \u201cMussar\u201d Books","post_title":"A Tale Of Two \u201cMussar\u201d Books","slug":"a-tale-of-two-mussar-books","old_id":"92697","type":"no","iframe":"","writer":{"id":92270,"post_title":"Shimon Lerner","slug":"shimon-lerner","old_id":"92270","first_name":"Shimon ","last_name":"Lerner ","description":"Shimon Lerner teaches physics at the JCT Lev Academic Center in Jerusalem. He received his PhD from the Hebrew University of Jerusalem in the field of condensed matter physics.","short_description":"Shimon Lerner teaches physics at the JCT Lev Academic Center in Jerusalem. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92271,"alt":"","title":"shimon lerner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner.jpg","width":692,"height":852,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner-244x300.jpg","medium-width":244,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner.jpg","medium_large-width":692,"medium_large-height":852,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner.jpg","large-width":692,"large-height":852,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner.jpg","1536x1536-width":692,"1536x1536-height":852,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner.jpg","2048x2048-width":692,"2048x2048-height":852,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner.jpg","post_full_size-width":692,"post_full_size-height":852,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/shimon-lerner-341x420.jpg","home_baner-width":341,"home_baner-height":420}},"tags":false},"related_cahpter":"733","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"King Solomon vs. Rabbi Moses Chaim Luzzatto\r\n\r\n","post_main_content_content":"

\"The <\/span>path of the upright<\/em> <\/span>avoids evil; He who would preserve his life watches his way.\"<\/span><\/p>\r\n

It is interesting to compare King Solomon's book of <\/span>Mussar<\/span><\/em> (discipline), Proverbs, to the 18<\/span>th<\/span> century classical <\/span>Mussar<\/span><\/em> text - Rabbi Moses Chaim Luzzatto's (Ramchal) <\/span>Mesillat Yesharim<\/span>, <\/span>Path of the Upright<\/span><\/em>.<\/span><\/p>\r\n

There is no question that the Ramchal took much inspiration from Proverbs. First and foremost, the very title of the book is taken from the verse quoted above (16:17). Throughout the book, Proverbs is quoted extensively \u2013 being cited at least once in close to two-thirds of the chapters. In the book's introduction, the second biblical quote in the book is from Proverbs (chapter 2). In the very last lines, summing up the essence of the book, the two closing quotes are from Proverbs as well \u2013 \"In all your ways acknowledge Him, And He will make your paths smooth\" (3:6), and from 16:4 \" The LORD made everything for a purpose.\"<\/span><\/p>\r\n

In light of this, it is interesting to examine the most striking difference between the two, namely their structure.<\/span><\/p>\r\n

One of the greatest challenges faced by the reader when learning Proverbs is the seemingly random nature of the pearls of wisdom, seemingly lacking any form of structure. Each verse seems to stand on its own, disconnected from the surrounding environment.<\/span><\/p>\r\n

In contrast, Ramchal's <\/span>Path Of The Upright <\/span><\/em>is very meticulously and precisely structured; charting out a path from Watchfulness to Holiness based on a statement in the Talmud by Rabbi Pinchas ben Yair. Each step leads to the next and must be acquired before proceeding onwards.<\/span><\/p>\r\n

What lies at the heart of this?<\/span><\/p>\r\n

King Solomon's definition of discipline is adhering to the principles of wisdom. To this end it is crucial to discover as much wisdom as possible. Every nugget must be excavated and uncovered and incorporated into the final thesis. The order with which the principles are presented is less critical.<\/span><\/p>\r\n

Ramchal, on the other hand, charts out a very clear program which he wants the reader to follow. Although cloaked as a book of discipline and bookended with quotes from Proverbs, it is ultimately Psalms that is quoted almost twice as often inside.<\/span><\/p>\r\n

Ramchal adopts the approach of the Psalmist, that the goal of life is Holiness and union with God after which a higher wisdom will be granted from above \"From there, he may ascend to a higher level, namely, Holy Spirit (<\/span>ruach hakodesh<\/span><\/em>), then his thinking will ascend beyond the bounds of human limits\" (Chapter 26).<\/span><\/p>\r\n

He utilizes the tools of human wisdom i.e. of Proverbs, selecting very specific teachings arranged in a precise order to correctly chart out this path leading to holiness.<\/span><\/p>\r\n

In short, Ramchal needs Proverbs and the wisdom of King Solomon, in pursuit of the higher goal of union with the divine, aspired to by King David in Psalms.<\/span><\/p>\r\n

Image: Wall painting of Moshe Chaim Luzzatto (aka Ramhal), at the wall of Akko's Auditorium, Israel \/ photo: 2009 - wikimedia<\/span><\/p>","post_main_content_image":{"id":92698,"alt":"","title":"pro16-Moshe_Chaim_Luzzatto_(ramhal)","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal.jpg","width":800,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal.jpg","large-width":800,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal.jpg","1536x1536-width":800,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal.jpg","2048x2048-width":800,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal.jpg","post_full_size-width":800,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"A Tale Of Two \u201cMussar\u201d Books","tile_main_caption_size":"1","tile_sub_caption":"King Solomon vs. Rabbi Moses Chaim Luzzatto","tile_preview_embedded":"","tile_preview_image":{"id":92698,"alt":"","title":"pro16-Moshe_Chaim_Luzzatto_(ramhal)","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal.jpg","width":800,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal.jpg","large-width":800,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal.jpg","1536x1536-width":800,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal.jpg","2048x2048-width":800,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal.jpg","post_full_size-width":800,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro16-Moshe_Chaim_Luzzatto_ramhal-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":"16","chapter_main_number":"733","date":"20280620","wall_id":"733"},"link_for_pay":false,"tags":false},{"order":7,"id":"92691","color":"#fafafa","size":"1","name":"The Heart Of The Matter","post_title":"The Heart Of The Matter","slug":"the-heart-of-the-matter","old_id":"92691","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"733","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The importance of intellect, comprehension, and reason\r\n","post_main_content_content":"

In our <\/span>remarks on Chapter 7<\/span><\/a>, we promised that in Chapter 16 we would explain why we have translated <\/span>lev<\/span><\/i> so often as mind, rather than heart. Two verses in this chapter accommodate that explanation. First, \u201cThe wise-hearted (<\/span>chakham lev<\/span><\/em>) is called discerning; one whose speech is pleasing gains wisdom\u201d <\/span>(21), <\/span>and, then: \u201cThe mind of the wise man (<\/span>lev chakham<\/span><\/em>) makes his speech effective and increases the wisdom on his lips\u201d (23).<\/span><\/p>\r\n

Given that the concept of the mind or, for that matter, the identification of the brain, are later than the Tanakh, it is not surprising to discover that in the ancient Near East wisdom was thought to repose in what was already recognizable as the body\u2019s most central and important organ: the heart. When the Torah calls upon us to \u201cLove and serve the Lord your God with all your <\/span>lev<\/span><\/em> and <\/span>nefesh<\/span><\/em>\u201d (Deut. 10:12; a variation on 6:5), it is appealing to our intellect and spirit. (See Proverbs 13 for <\/span>our discussion of <\/span>nefesh<\/span><\/i><\/a>.)<\/span><\/p>\r\n

Yehudah Eisenberg<\/span><\/a> offered into evidence two interpretations of \u201cKnow (<\/span>v\u2019yada`ta<\/span><\/em>) therefore this day and keep in mind (<\/span>l\u2019vavekha<\/span><\/em>) that the Lord alone is God in heaven above and on earth below; there is no other\u201d (Deut. 4:39). On the one hand, R. Bahya ben P\u2019kudah wrote: \u201cExamine it with your intellect, comprehension, and reason in order to clarify the truth and reject falsehood (<\/span>Chovot Hal\u2019vavot<\/span><\/em>,<\/em> Introduction).\u201d<\/span><\/p>\r\n

Nachman of Breslav broadened the interpretation:<\/p>\r\n

The essence is to know God only through perfect faith\u2026 Even though everyone knows, in general, that the Lord is God, on account of worldly preoccupations, desires, and vanities most often He is forgotten. Therefore, Scripture warns against this\u2026 \u201cKnow therefore this day\u2026\u201d because the essence of perfect knowledge is when the intellect is connected to the emotions. (<\/span>Sichot Moharan<\/span><\/i>, #217)<\/span><\/p>\r\n

Indeed, in the ancient world, emotions were thought to be situated in the liver, the body\u2019s largest internal organ, earning it the name <\/span>kaved<\/span><\/em>, from which we derive both the literal sense of heavy and the abstract noun <\/span>kavod<\/span><\/em>, meaning honor.<\/span><\/p>","post_main_content_image":{"id":58057,"alt":"","title":"isam16-heart-brain","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain.png","width":1920,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain-1024x1024.png","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain.png","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain.png","2048x2048-width":1920,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain-1200x1200.png","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain-420x420.png","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Heart Of The Matter","tile_main_caption_size":"1","tile_sub_caption":"The importance of intellect, comprehension, and reason","tile_preview_embedded":"","tile_preview_image":{"id":58057,"alt":"","title":"isam16-heart-brain","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain.png","width":1920,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain-1024x1024.png","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain.png","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain.png","2048x2048-width":1920,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain-1200x1200.png","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam16-heart-brain-420x420.png","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":"16","chapter_main_number":"733","date":"20280620","wall_id":"733"},"link_for_pay":false,"tags":false},{"order":8,"id":"92728","color":"#fafafa","size":"1","name":"Mo' Money, Mo' Problems","post_title":"Mo' Money, Mo' Problems","slug":"mo-money-mo-problems","old_id":"92728","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. He and his daughter studied the Tanach again for her bat mitzvah. Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"734","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Better a dry crust of bread with peace\r\n\r\n","post_main_content_content":"

\"I don't know what they want from me, It's like the more money we come across, The more problems we see.\" This is not a verse from Proverbs, but the chorus of the 1997 rap hit \"Mo' Money Mo' Problems\" by Christopher George Latore Wallace, better known as the Notorious B.I.G., or Biggie Smalls.<\/span><\/p>\r\n

The essence of the song was that the bigger someone gets, the more the eyes of everyone is on them, and that in turn leads to more problems. This sentiment was expressed two millennia ago by King Solomon. \"Better a dry crust with peace, Than a house full of feasting with strife\" (verse 1).\u00a0<\/span><\/p>\r\n

King Solomon realizes that sometimes wealth and material accumulation can lead to more issues, and that a simpler existence, with calm, is worth more.\u00a0<\/span><\/p>\r\n

photo: Nate Kauffman, 2010 \/ flickr<\/p>","post_main_content_image":{"id":92729,"alt":"","title":"pro17-turtle sandwich bread","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread.jpg","width":1232,"height":653,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread-300x159.jpg","medium-width":300,"medium-height":159,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread-768x407.jpg","medium_large-width":768,"medium_large-height":407,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread-1024x543.jpg","large-width":1024,"large-height":543,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread.jpg","1536x1536-width":1232,"1536x1536-height":653,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread.jpg","2048x2048-width":1232,"2048x2048-height":653,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread-1200x636.jpg","post_full_size-width":1200,"post_full_size-height":636,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread-792x420.jpg","home_baner-width":792,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Mo' Money, Mo' Problems","tile_main_caption_size":"1","tile_sub_caption":"Better a dry crust of bread with peace","tile_preview_embedded":"","tile_preview_image":{"id":92729,"alt":"","title":"pro17-turtle sandwich bread","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread.jpg","width":1232,"height":653,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread-300x159.jpg","medium-width":300,"medium-height":159,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread-768x407.jpg","medium_large-width":768,"medium_large-height":407,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread-1024x543.jpg","large-width":1024,"large-height":543,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread.jpg","1536x1536-width":1232,"1536x1536-height":653,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread.jpg","2048x2048-width":1232,"2048x2048-height":653,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread-1200x636.jpg","post_full_size-width":1200,"post_full_size-height":636,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/pro17-turtle-sandwich-bread-792x420.jpg","home_baner-width":792,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":"17","chapter_main_number":"734","date":"20280621","wall_id":"734"},"link_for_pay":false,"tags":false},{"order":9,"id":"92717","color":"#fafafa","size":"1","name":"Praising Silence - With Many Words\u00a0","post_title":"Praising Silence - With Many Words\u00a0","slug":"praising-silence-with-many-words","old_id":"92717","type":"no","iframe":"","writer":{"id":64450,"post_title":"David Curwin","slug":"david-curwin","old_id":"64450","first_name":"David ","last_name":"Curwin ","description":"David Curwin is a writer living in Efrat, and the author of the Balashon blog www.balashon.com","short_description":"David Curwin is a writer living in Efrat, and the author of the Balashon blog www.balashon.com","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":64452,"alt":"","title":"david curwin","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","width":427,"height":464,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-276x300.png","medium-width":276,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","medium_large-width":427,"medium_large-height":464,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","large-width":427,"large-height":464,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","1536x1536-width":427,"1536x1536-height":464,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","2048x2048-width":427,"2048x2048-height":464,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","post_full_size-width":427,"post_full_size-height":464,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-387x420.png","home_baner-width":387,"home_baner-height":420}},"tags":false},"related_cahpter":"734","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The main thing: keep calm, stay cool, and don\u2019t talk so much!\r\n\r\n","post_main_content_content":"

Throughout the book of Proverbs, the Sage proves to be a prolific composer of sayings, with hundreds of verses giving advice on any number of topics. Therefore, it\u2019s a bit ironic that he also praises the value of silence, as in our chapter:<\/span><\/p>\r\n

\u201cA knowledgeable man is sparing with his words; A man of understanding is reticent. Even a fool, if he keeps silent, is deemed wise; Intelligent, if he seals his lips\u201d (17:27-28).<\/span><\/p>\r\n

Let\u2019s take a look at one of those phrases: \u201ca man of understanding is reticent.\u201d That is the JPS translation, but the Koren translates the phrase as \u201ca man of understanding is slow to anger.\u201d Reticent means \u201creserved\u201d or \u201cwithdrawn\u201d \u2013 a different connotation from \u201cslow to anger.\u201d\u00a0<\/span><\/p>\r\n

How did this one phrase come up with two different interpretations?<\/span><\/p>\r\n

The answer can be found by comparing the <\/span>kri<\/span><\/em>\u00a0and <\/span>ktiv<\/span><\/em>\u00a0of the Hebrew phrase. Throughout the Bible, we find some words with two renderings: the <\/span>ktiv<\/span><\/em>, the written form of the word, and the <\/span>kri<\/span><\/em>, how the word should be pronounced.<\/span><\/p>\r\n

In Proverbs 17:27, the <\/span>kri<\/span><\/em>\u00a0version is <\/span>yakar ruach<\/span><\/em>. <\/span>Yakar<\/span><\/em>\u00a0means \u201cprecious,\u201d and so led to the translation \u201creticent.\u201d The <\/span>ktiv<\/span><\/em>, however, is <\/span>kar ruach<\/span><\/em>. <\/span>Kar<\/span><\/em>\u00a0<\/span><\/i>means \u201ccold,\u201d so the phrase literally means \u201ccold of spirit\u201d, which fits \u201cslow to anger.\u201d<\/span><\/p>\r\n

This is the earliest mention we have of the phrase <\/span>kor ruach<\/span><\/em>, which in modern Hebrew means \u201clevelheadedness,\u201d and is often associated with an unflappable person, who acts with composure in difficult circumstances.\u00a0<\/span><\/p>\r\n

There is another similar sounding Hebrew phrase, <\/span>korat ruach<\/span><\/em>. However it has a different meaning, \u201csatisfaction\u201d or \u201ctranquility.\u201d It appears first in Rabbinic Hebrew, as in this saying: \"Better one hour of bliss (<\/span>korat ruach<\/span><\/em>) in the World to Come than the whole life of this world\u201d (Avot 4:17). Like <\/span>kor ruach<\/span><\/em>, <\/span>korat ruach<\/span><\/em>\u00a0also refers to \u201ccold of spirit.\u201d But in this case, instead of talking about someone who is unlikely to get heated up in anger (their spirit is cool), it means someone whose anger has passed (their spirit has cooled), and they are happy again.<\/span><\/p>\r\n

I think we see here a linguistic phenomenon which has its roots in geography. In the Middle East (where Hebrew originated), heat is associated with anger and uncontrolled passion, whereas cold is a more positive state of calm. On the other hand, in the European language of English, cold has the negative connotations of distant and unemotional, but \"warm\" expresses affection and enthusiasm. I think it's not unlikely that each language gave a positive association with the more rare temperature in their climate, and found the more frequent one to be annoying and negative.<\/span><\/p>\r\n

This applies to the words of the wise as well. As the Sage points out, when those words are rare, they are considered to be much more valuable and appreciated.\u00a0<\/span><\/p>","post_main_content_image":{"id":73196,"alt":"","title":"ez4-silence","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence.jpg","width":800,"height":1199,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence-683x1024.jpg","medium_large-width":683,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence-683x1024.jpg","large-width":683,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence.jpg","1536x1536-width":800,"1536x1536-height":1199,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence.jpg","2048x2048-width":800,"2048x2048-height":1199,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence.jpg","post_full_size-width":800,"post_full_size-height":1199,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Praising Silence - With Many Words\u00a0","tile_main_caption_size":"1","tile_sub_caption":"The main thing: keep calm, stay cool, and don\u2019t talk so much!","tile_preview_embedded":"","tile_preview_image":{"id":73196,"alt":"","title":"ez4-silence","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence.jpg","width":800,"height":1199,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence-683x1024.jpg","medium_large-width":683,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence-683x1024.jpg","large-width":683,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence.jpg","1536x1536-width":800,"1536x1536-height":1199,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence.jpg","2048x2048-width":800,"2048x2048-height":1199,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence.jpg","post_full_size-width":800,"post_full_size-height":1199,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez4-silence-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":"17","chapter_main_number":"734","date":"20280621","wall_id":"734"},"link_for_pay":false,"tags":false},{"order":10,"id":"92750","color":"#fafafa","size":"1","name":"The Hand Of The Tongue?","post_title":"The Hand Of The Tongue?","slug":"the-hand-of-the-tongue","old_id":"92750","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"735","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The power of speech to hurt and to heal\r\n\r\n","post_main_content_content":"

Our<\/span> chapter<\/span><\/a> preserves a collection of proverbial statements in the style of Wisdom Literature, which often employs metaphor. This is exemplified in<\/span> verses 20-21<\/span><\/a>: \u201cA man\u2019s belly is filled by the fruit of his mouth. He will be filled by the produce of his lips. Death and life are in the power of the tongue [<\/span>mavet ve-hayyim be-yad lashon<\/span><\/em>]\u2026\u201d (compare<\/span> Proverbs 13:2-3<\/span><\/a>).<\/span><\/p>\r\n

The rabbis sometimes interpreted Biblical metaphor in what may seem to us an overly literal way (see for example<\/span> Sanhedrin 45b<\/span><\/a> on \u201cthe hand of the witnesses\u201d).<\/span> Talmud Bavli Arakhin 15b<\/span><\/a> understands the Hebrew expression <\/span>yad lashon<\/span><\/i> in such a \u201chyperliteral\u201d way as \u201cthe hand of the tongue\u201d. The question is raised, \u201cDoes the tongue indeed have a hand?\u201d Rather this curious scriptural expression comes to tell you that just as a hand can kill, so too a tongue can kill. \u201cNow, you might think that just as the hand kills from direct contact with the victim, so too the tongue may kill only those who are close by. Therefore,<\/span> Jeremiah 9:7<\/span><\/a> states: \u201cTheir tongue is a sharpened arrow\u201d -- the tongue kills like an arrow that, when shot from a bow, may kill at a distance\u201d (i.e. malicious speech, <\/span>lashon ha-ra<\/span><\/em>,<\/span><\/i> can cause serious harm even if the victim is far away).<\/span><\/p>\r\n

Midrash Tanhuma Metzora 2<\/span><\/a> interprets \u201cDeath and life are in the power (\u2018hand\u2019) of the tongue\u201d that \u201cAll is dependent on the tongue (i.e. speech)\u2026 if one is occupied with malicious speech<\/span>, his soul deserves death, since such verbal abuse is more damaging than the physical shedding of blood. Indeed, whoever kills a person takes but only one life. But, <\/span>lashon ha-ra<\/em> <\/span>kills the three persons involved: the one who employs it, the one who hears and accepts it, and the one against whom it is told...However, one who speaks words of Torah merits life, as<\/span> Scripture<\/span><\/a> says: \u201cIt [\u201cwisdom\u201d, i.e. Torah] is a tree of life to those who take hold of it\u201d. Indeed, Torah even provides healing for the \u201cevil tongue\u201d as also indicated by<\/span> Scripture<\/span><\/a>: \u201cA healing tongue is a tree of life (i.e. Torah)\u201d.<\/span><\/p>\r\n

As has been noted by<\/span> Rabbi Professor David Golinkin<\/span><\/a>, 10 of the 44 sins detailed in the <\/span>Al Het <\/span><\/i>confession recited on Yom Kippur refer to verbal transgressions, including:<\/span><\/p>\r\n

For the sin we have committed before You by the utterance of our lips. And for the sin we have committed before You in the speech of our mouths\u2026.by impure lips...by the foolishness of our mouths...by slander...by tale bearing and gossip....<\/span><\/p>\r\n

Indeed, speech can be used for life-giving or for death-dealing purposes, as our chapter says: \u201cDeath and life are in the \u201chand\u201d (i.e. power) of the tongue.<\/span><\/p>","post_main_content_image":{"id":69652,"alt":"","title":"jer9-evil tongue","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue.png","width":1095,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue-257x300.png","medium-width":257,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue-768x898.png","medium_large-width":768,"medium_large-height":898,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue-876x1024.png","large-width":876,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue.png","1536x1536-width":1095,"1536x1536-height":1280,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue.png","2048x2048-width":1095,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue-1027x1200.png","post_full_size-width":1027,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue-359x420.png","home_baner-width":359,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Hand Of The Tongue?","tile_main_caption_size":"1","tile_sub_caption":"The power of speech to hurt and to heal","tile_preview_embedded":"","tile_preview_image":{"id":69652,"alt":"","title":"jer9-evil tongue","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue.png","width":1095,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue-257x300.png","medium-width":257,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue-768x898.png","medium_large-width":768,"medium_large-height":898,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue-876x1024.png","large-width":876,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue.png","1536x1536-width":1095,"1536x1536-height":1280,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue.png","2048x2048-width":1095,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue-1027x1200.png","post_full_size-width":1027,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer9-evil-tongue-359x420.png","home_baner-width":359,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Proverbs","chapter":"18","chapter_main_number":"735","date":"20280622","wall_id":"735"},"link_for_pay":false,"tags":false}]},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/92479"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=92479"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}