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\u05d1\u05de\u05e7\u05d5\u05dd \u05e1\u05ea\u05d9\u05e8\u05d4","post_main_content_description":"\u05e4\u05e8\u05e7 \u05e7\u05d4 \u05d4\u05d5\u05d0 \u05dc\u05de\u05e2\u05e9\u05d4 \u05e0\u05d5\u05e1\u05d7 \u05d7\u05dc\u05d5\u05e4\u05d9 \u05dc\u05d4\u05d2\u05d3\u05d4 \u05e9\u05dc \u05e4\u05e1\u05d7, \u05d5\u05e9\u05e0\u05d9\u05d4\u05dd \u05e0\u05de\u05e0\u05e2\u05d9\u05dd \u05db\u05db\u05dc \u05d9\u05db\u05d5\u05dc\u05ea\u05dd \u05de\u05dc\u05d3\u05d1\u05e8 \u05e1\u05e8\u05d4 \u05e2\u05dc \u05e2\u05dd \u05d9\u05e9\u05e8\u05d0\u05dc. \u05de\u05d9 \u05d7\u05d5\u05e9\u05e9 \u05db\u05dc \u05db\u05da \u05dc\u05d4\u05d1\u05d9\u05d8 \u05d1\u05de\u05e8\u05d0\u05d4?","post_main_content_embedded_video":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u05d1\u05e4\u05e2\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d4 \u05e9\u05e2\u05d9\u05d9\u05e0\u05ea\u05d9 \u05d1\u05e4\u05e8\u05e7 \u05e7\u05d4 \u05d4\u05e8\u05de\u05ea\u05d9 \u05d2\u05d1\u05d4 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\u05e9\u05e7\u05e8\u05d0\u05ea\u05d9 \u05dc\u05d2\u05d1\u05d9 \u05e2\u05d5\u05dc\u05dc\u05d5\u05ea \u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc \u05d1\u05de\u05d3\u05d1\u05e8. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05e1\u05e4\u05e8\u05d9 \u05d4\u05ea\u05d5\u05e8\u05d4 \u05de\u05e1\u05e4\u05e8\u05d9\u05dd \u05dc\u05e0\u05d5 \u05d1\u05d0\u05d5\u05d1\u05d9\u05d9\u05e7\u05d8\u05d9\u05d1\u05d9\u05d5\u05ea \u05d2\u05d3\u05d5\u05dc\u05d4 \u05d9\u05d5\u05ea\u05e8 \u05db\u05d9\u05e6\u05d3 \u05d4\u05d2\u05d9\u05e2\u05d5 \u05dc\u05e4\u05d9\u05d4\u05dd \u05e9\u05dc \u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc \u05d4\u05e9\u05dc\u05d9\u05d5, \u05d4\u05de\u05df \u05d5\u05d4\u05de\u05d9\u05dd. \u05db\u05dc \u05d0\u05d7\u05d3 \u05de\u05d0\u05dc\u05d4 \u05d4\u05d5\u05e4\u05d9\u05e2 \u05dc\u05d0\u05d7\u05e8 \u05ea\u05dc\u05d5\u05e0\u05d5\u05ea \u05e9\u05d4\u05e2\u05dc\u05d5 \u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc \u05d0\u05dc \u05de\u05e9\u05d4, \u05d5\u05de\u05e9\u05dd \u05d1\u05d3\u05d9\u05d5\u05d5\u05e8 \u05d9\u05e9\u05d9\u05e8 \u05d0\u05dc \u05e8\u05d9\u05d1\u05d5\u05e0\u05d5 \u05e9\u05dc \u05e2\u05d5\u05dc\u05dd, \u05ea\u05d5\u05da \u05d9\u05e6\u05d9\u05e8\u05ea \u05de\u05e9\u05d1\u05e8\u05d9\u05dd \u05d7\u05d5\u05d6\u05e8\u05d9\u05dd \u05d5\u05e0\u05e9\u05e0\u05d9\u05dd \u05d1\u05d9\u05df \u05e9\u05dc\u05d5\u05e9\u05ea \u05d4\u05e6\u05d3\u05d3\u05d9\u05dd.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05dc\u05d0\u05d7\u05e8 \u05d4\u05e4\u05ea\u05e2\u05d4 \u05d6\u05d0\u05ea \u05e9\u05d2\u05d9\u05dc\u05d9\u05ea\u05d9 \u05d1\u05e4\u05e8\u05e7, \u05e7\u05e8\u05d0\u05ea\u05d9 \u05d0\u05d5\u05ea\u05d5 \u05e9\u05d5\u05d1 \u05de\u05e1\u05e4\u05e8 \u05e4\u05e2\u05de\u05d9\u05dd. \u05d4\u05e4\u05e8\u05e7 \u05de\u05ea\u05de\u05e6\u05ea \u05d1\u05d0\u05e8\u05d1\u05e2\u05d9\u05dd \u05d5\u05d7\u05de\u05d9\u05e9\u05d4 \u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05d0\u05ea \u05e1\u05d9\u05e4\u05d5\u05e8\u05d9 \u05d4\u05d0\u05d1\u05d5\u05ea: \u05d9\u05e8\u05d9\u05d3\u05ea \u05d4\u05de\u05e9\u05e4\u05d7\u05d4 \u05dc\u05de\u05e6\u05e8\u05d9\u05dd, \u05d9\u05e6\u05d9\u05d0\u05ea \u05d4\u05e2\u05dd \u05de\u05de\u05e6\u05e8\u05d9\u05dd \u05d5\u05d4\u05d4\u05ea\u05e0\u05d7\u05dc\u05d5\u05ea \u05d1\u05d0\u05e8\u05e5 \u05d4\u05de\u05d5\u05d1\u05d8\u05d7\u05ea. \u05e0\u05e9\u05de\u05e2 \u05de\u05d5\u05db\u05e8? \u05db\u05df! \u05d6\u05d4\u05d5 \u05d2\u05dd \u05e1\u05d9\u05e4\u05d5\u05e8 \u05d4\u05e2\u05dc\u05d9\u05dc\u05d4 \u05e9\u05dc \u05d4\u05d4\u05d2\u05d3\u05d4 \u05e9\u05dc \u05e4\u05e1\u05d7. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05e4\u05e8\u05e7 \u05e7\u05d4 \u05d4\u05d5\u05d0 \u05dc\u05de\u05e2\u05e9\u05d4 \u05e0\u05d5\u05e1\u05d7 \u05d7\u05dc\u05d5\u05e4\u05d9 \u05dc\u05d4\u05d2\u05d3\u05d4 \u05e9\u05dc \u05e4\u05e1\u05d7. \u05d4\u05d3\u05de\u05d9\u05d5\u05df \u05d4\u05e0\u05d5\u05e1\u05e3 \u05d1\u05d9\u05df \u05e9\u05e0\u05d9 \u05d4\u05e0\u05d5\u05e1\u05d7\u05d9\u05dd 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\u05de\u05d8\u05e8\u05ea \u05e9\u05e0\u05d9 \u05d4\u05de\u05e7\u05d5\u05e8\u05d5\u05ea \u05d4\u05d9\u05d0 \u05dc\u05d7\u05d6\u05e7 \u05d0\u05ea \u05d4\u05d6\u05d4\u05d5\u05ea \u05d4\u05dc\u05d0\u05d5\u05de\u05d9\u05ea \u05e9\u05dc \u05d4\u05e2\u05dd \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9 \u05d1\u05d0\u05e9\u05e8 \u05d4\u05d5\u05d0. \u05d7\u05d9\u05d6\u05d5\u05e7 \u05d4\u05d6\u05d4\u05d5\u05ea \u05d5\u05ea\u05d7\u05d5\u05e9\u05ea \u05d4\u05e9\u05d9\u05d9\u05db\u05d5\u05ea \u05e0\u05d9\u05ea\u05df \u05dc\u05d1\u05d9\u05e6\u05d5\u05e2 \u05d3\u05e8\u05da \u05d8\u05e4\u05d9\u05d7\u05d4 \u05e2\u05dc \u05d4\u05e9\u05db\u05dd \u05d5\u05dc\u05d0 \u05d3\u05e8\u05da \u05e1\u05d8\u05d9\u05e8\u05d4 \u05de\u05e6\u05dc\u05e6\u05dc\u05ea, \u05d3\u05e8\u05da \u05d4\u05de\u05d0\u05d7\u05d3 \u05d5\u05dc\u05d0 \u05d3\u05e8\u05da \u05d0\u05d9\u05e8\u05d5\u05e2\u05d9\u05dd \u05e9\u05e2\u05dc\u05d5\u05dc\u05d9\u05dd \u05dc\u05e4\u05dc\u05d2 \u05d5\u05dc\u05d9\u05d9\u05e6\u05e8 \u05d4\u05d0\u05e9\u05de\u05d5\u05ea \u05d4\u05d3\u05d3\u05d9\u05d5\u05ea.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05d1\u05de\u05d1\u05d8 \u05db\u05d2\u05d5\u05df \u05d6\u05d4, \u05e4\u05e8\u05e7 \u05e7\u05d4 \u05d4\u05d5\u05d0, \u05db\u05db\u05dc \u05d4\u05e0\u05e8\u05d0\u05d4, \u05d8\u05e7\u05e1\u05d8 \u05e7\u05d3\u05d5\u05dd \u05d9\u05d5\u05ea\u05e8 \u05de\u05d6\u05d4 \u05e9\u05dc \u05e4\u05e8\u05e7 \u05e7\u05d5, \u05d4\u05d1\u05d5\u05d2\u05e8 \u05d5\u05d4\u05de\u05e4\u05d5\u05e7\u05d7 \u05d9\u05d5\u05ea\u05e8, \u05e9\u05d0\u05d9\u05e0\u05d5 \u05d7\u05d5\u05e9\u05e9 \u05dc\u05d4\u05d1\u05d9\u05d8 \u05d1\u05de\u05e8\u05d0\u05d4. <\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05d8\u05e4\u05d9\u05d7\u05d4 \u05d1\u05de\u05e7\u05d5\u05dd \u05e1\u05d8\u05d9\u05e8\u05d4","tile_main_caption_size":"1","tile_sub_caption":"\u05e4\u05e8\u05e7 \u05e7\u05d4 \u05d4\u05d5\u05d0 \u05dc\u05de\u05e2\u05e9\u05d4 \u05e0\u05d5\u05e1\u05d7 \u05d7\u05dc\u05d5\u05e4\u05d9 \u05dc\u05d4\u05d2\u05d3\u05d4 \u05e9\u05dc \u05e4\u05e1\u05d7, \u05d5\u05e9\u05e0\u05d9\u05d4\u05dd \u05e0\u05de\u05e0\u05e2\u05d9\u05dd \u05db\u05db\u05dc \u05d9\u05db\u05d5\u05dc\u05ea\u05dd \u05de\u05dc\u05d3\u05d1\u05e8 \u05e1\u05e8\u05d4 \u05e2\u05dc \u05e2\u05dd \u05d9\u05e9\u05e8\u05d0\u05dc. \u05de\u05d9 \u05d7\u05d5\u05e9\u05e9 \u05db\u05dc \u05db\u05da \u05dc\u05d4\u05d1\u05d9\u05d8 \u05d1\u05de\u05e8\u05d0\u05d4?","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05ea\u05d4\u05dc\u05d9\u05dd \u05e7\u05d4 | \u05d0\u05d9\u05dc \u05e9\u05d1\u05d9: \u05d8\u05e4\u05d9\u05d7\u05d4 \u05d1\u05de\u05e7\u05d5\u05dd \u05e1\u05ea\u05d9\u05e8\u05d4","seo_seo_description":"\u05e4\u05e8\u05e7 \u05e7\u05d4 \u05d4\u05d5\u05d0 \u05dc\u05de\u05e2\u05e9\u05d4 \u05e0\u05d5\u05e1\u05d7 \u05d7\u05dc\u05d5\u05e4\u05d9 \u05dc\u05d4\u05d2\u05d3\u05d4 \u05e9\u05dc \u05e4\u05e1\u05d7, \u05d5\u05e9\u05e0\u05d9\u05d4\u05dd 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400;\">\"\u05de\u05b4\u05d9 \u05d9\u05b0\u05de\u05b7\u05dc\u05bc\u05b5\u05dc \u05d2\u05bc\u05b0\u05d1\u05d5\u05bc\u05e8\u05d5\u05b9\u05ea \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4\"? \u05e9\u05d5\u05d0\u05dc \u05d4\u05de\u05e9\u05d5\u05e8\u05e8, \u05db\u05dc\u05d5\u05de\u05e8 \u05de\u05d9 \u05e8\u05d0\u05d5\u05d9 \u05dc\u05e1\u05e4\u05e8 \u05d0\u05ea \u05d2\u05d1\u05d5\u05e8\u05d5\u05ea\u05d9\u05d5, \u05d0\u05ea \u05d2\u05d3\u05d5\u05dc\u05ea\u05d5, \u05d5\u05d4\u05ea\u05e9\u05d5\u05d1\u05d4 \u05d4\u05d9\u05d0: \"\u05d0\u05b7\u05e9\u05c1\u05b0\u05e8\u05b5\u05d9 \u05e9\u05c1\u05b9\u05de\u05b0\u05e8\u05b5\u05d9 \u05de\u05b4\u05e9\u05c1\u05b0\u05e4\u05bc\u05b8\u05d8, \u05e2\u05b9\u05e9\u05c2\u05b5\u05d4 \u05e6\u05b0\u05d3\u05b8\u05e7\u05b8\u05d4 \u05d1\u05b0\u05db\u05b8\u05dc \u05e2\u05b5\u05ea\". \u05d4\u05db\u05ea\u05d5\u05d1 \u05e4\u05d5\u05e1\u05dc \u05d0\u05e0\u05e9\u05d9\u05dd \u05de\u05d5\u05e9\u05d7\u05ea\u05d9\u05dd, \u05e4\u05d5\u05e8\u05e2\u05d9 \u05d7\u05d5\u05e7, \u05de\u05ea\u05e0\u05e2\u05e8\u05d9\u05dd \u05de\u05e6\u05d3\u05e7\u05d4, \u05de\u05dc\u05d4\u05d9\u05d5\u05ea \u05e9\u05dc\u05d9\u05d7\u05d9 \u05d4\u05e6\u05d9\u05d1\u05d5\u05e8 \u05d4\u05de\u05e4\u05d0\u05e8\u05d9\u05dd \u05d1\u05e9\u05de\u05d5 \u05d0\u05ea \u05d4\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd, \u05d5\u05e0\u05d9\u05ea\u05df \u05dc\u05d4\u05e1\u05d9\u05e7 \u05de\u05db\u05da \u05e9\u05d0\u05e0\u05e9\u05d9\u05dd \u05db\u05d0\u05dc\u05d4 \u05e4\u05e1\u05d5\u05dc\u05d9\u05dd \u05de\u05dc\u05d4\u05d9\u05d5\u05ea \u05e9\u05dc\u05d9\u05d7\u05d9 \u05d4\u05e6\u05d9\u05d1\u05d5\u05e8 \u05dc\u05db\u05dc \u05d3\u05d1\u05e8 \u05d5\u05e2\u05e0\u05d9\u05d9\u05df. \u05d0\u05d6 \u05d5\u05e2\u05ea\u05d4.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">****<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d4\u05de\u05dc\u05d7\u05d9\u05df, \u05d4\u05de\u05e9\u05d5\u05e8\u05e8 \u05d5\u05d4\u05de\u05d7\u05e0\u05da \u05de\u05e0\u05e9\u05d4 \u05e8\u05d1\u05d9\u05e0\u05d0, \u05db\u05ea\u05d1 \u05e9\u05d9\u05e8 \u05dc\u05d7\u05e0\u05d5\u05db\u05d4, \u05d4\u05de\u05d1\u05d5\u05e1\u05e1 \u05e2\u05dc \u05d4\u05e4\u05e1\u05d5\u05e7 \"\u05de\u05b4\u05d9 \u05d9\u05b0\u05de\u05b7\u05dc\u05bc\u05b5\u05dc \u05d2\u05bc\u05b0\u05d1\u05d5\u05bc\u05e8\u05d5\u05b9\u05ea \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4?\", \u05d0\u05da \u05d1\u05e9\u05d9\u05e0\u05d5\u05d9 \u05e7\u05dc. \u05d0\u05ea \u05d4' \u05d4\u05d7\u05dc\u05d9\u05e3 \u05d1\u05d2\u05e8\u05e1\u05ea\u05d5 '\u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u05dc'.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05de\u05b4\u05d9 \u05d9\u05b0\u05de\u05b7\u05dc\u05bc\u05b5\u05dc \u05d2\u05bc\u05b0\u05d1\u05d5\u05bc\u05e8\u05d5\u05b9\u05ea \u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u05dc,<br \/><\/span><span style=\"font-weight: 400;\">\u05d0\u05d5\u05b9\u05ea\u05b8\u05df \u05de\u05b4\u05d9 \u05d9\u05b4\u05de\u05b0\u05e0\u05b6\u05d4?<br \/><\/span><span style=\"font-weight: 400;\">\u05d4\u05b5\u05df \u05d1\u05bc\u05b0\u05db\u05b8\u05dc \u05d3\u05bc\u05d5\u05b9\u05e8 \u05d9\u05b8\u05e7\u05d5\u05bc\u05dd \u05d4\u05b7\u05d2\u05bc\u05b4\u05d1\u05bc\u05d5\u05b9\u05e8<br \/><\/span><span style=\"font-weight: 400;\">\u05d2\u05bc\u05d5\u05b9\u05d0\u05b5\u05dc \u05d4\u05b8\u05e2\u05b8\u05dd.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05e9\u05c1\u05b0\u05de\u05b7\u05e2!<br \/><\/span><span style=\"font-weight: 400;\">\u05d1\u05bc\u05b7\u05d9\u05bc\u05b8\u05de\u05b4\u05d9\u05dd \u05d4\u05b8\u05d4\u05b5\u05dd \u05d1\u05bc\u05b7\u05d6\u05bc\u05b0\u05de\u05b7\u05df \u05d4\u05b7\u05d6\u05bc\u05b6\u05d4<br \/><\/span><span style=\"font-weight: 400;\">\u05de\u05b7\u05db\u05bc\u05b7\u05d1\u05bc\u05b4\u05d9 \u05de\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b7 \u05d5\u05bc\u05e4\u05d5\u05b9\u05d3\u05b6\u05d4,<br \/><\/span><span style=\"font-weight: 400;\">\u05d5\u05bc\u05d1\u05b0\u05d9\u05b8\u05de\u05b5\u05d9\u05e0\u05d5\u05bc \u05db\u05bc\u05b8\u05dc \u05e2\u05b7\u05dd \u05d9\u05b4\u05e9\u05c2\u05b0\u05e8\u05b8\u05d0\u05b5\u05dc<br \/><\/span><span style=\"font-weight: 400;\">\u05d9\u05b4\u05ea\u05b0\u05d0\u05b7\u05d7\u05b5\u05d3, \u05d9\u05b8\u05e7\u05d5\u05bc\u05dd \u05d5\u05b0\u05d9\u05b4\u05d2\u05bc\u05b8\u05d0\u05b5\u05dc.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d1\u05d3\u05d5\u05de\u05d4 \u05dc\"\u05d4\u05e0\u05e1 \u05e9\u05dc \u05d4\u05dc\u05d1 \u05d4\u05d0\u05de\u05d9\u05e5\" \u05e9\u05dc \u05d0\u05d4\u05e8\u05d5\u05df \u05d6\u05d0\u05d1 (\"\u05d0\u05e0\u05d5 \u05e0\u05d5\u05e9\u05d0\u05d9\u05dd \u05dc\u05e4\u05d9\u05d3\u05d9\u05dd\") \u05d5\u05dc\"\u05e9\u05d1\u05d7\u05d9 \u05de\u05e2\u05d5\u05d6\" \u05e9\u05dc \u05e0\u05e2\u05de\u05d9 \u05e9\u05de\u05e8, \u05d2\u05dd \u05db\u05d0\u05df \u05d4\u05d1\u05d9\u05d8\u05d5\u05d9 \u05d4\u05de\u05e1\u05d5\u05e8\u05ea\u05d9 \u05e9\u05dc \u05ea\u05e9\u05d5\u05e2\u05ea \u05d4\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd, \u05de\u05ea\u05d7\u05dc\u05e3 \u05d1\u05d2\u05d1\u05d5\u05e8\u05ea \u05d4\u05d0\u05d3\u05dd, \u05d2\u05d1\u05d5\u05e8\u05ea \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9.&nbsp;<\/span><span style=\"font-weight: 400;\">\u05d1\u05e9\u05d9\u05e8\u05d5 \u05e9\u05dc \u05e8\u05d1\u05d9\u05e0\u05d0, \u05dc\u05d0 \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05d4\u05d5\u05d0 \u05d2\u05bc\u05d5\u05b9\u05d0\u05b5\u05dc \u05d4\u05b8\u05e2\u05b8\u05dd, \u05d0\u05dc\u05d0 \u05d4\u05d2\u05d9\u05d1\u05d5\u05e8 \u05e9\u05d9\u05e7\u05d5\u05dd \u05d1\u05db\u05dc \u05d3\u05d5\u05e8 \u05d5\u05d3\u05d5\u05e8. \u05db\u05dc\u05d5\u05de\u05e8, \u05d0\u05d3\u05dd, \u05de\u05e0\u05d4\u05d9\u05d2 \u05d9\u05d4\u05d5\u05d3\u05d9, \u05e9\u05d9\u05d9\u05d8\u05d5\u05dc \u05d0\u05d7\u05e8\u05d9\u05d5\u05ea.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">'\u05e9\u05c1\u05b0\u05de\u05b7\u05e2!' \u05e7\u05d5\u05e8\u05d0 \u05d4\u05de\u05e9\u05d5\u05e8\u05e8, \u05d1\u05e7\u05e8\u05d9\u05d0\u05d4 \u05d4\u05de\u05e1\u05d5\u05e8\u05ea\u05d9\u05ea \u05dc\u05e2\u05dd \u05d9\u05e9\u05e8\u05d0\u05dc, \u05d0\u05da \u05d4\u05d4\u05de\u05e9\u05da \u05d0\u05d9\u05e0\u05d5 \"\u05d4' \u05d0\u05dc\u05d5\u05d4\u05d9\u05e0\u05d5 \u05d4' \u05d0\u05d7\u05d3\", \u05d0\u05dc\u05d0 \"\u05d1\u05bc\u05b7\u05d9\u05bc\u05b8\u05de\u05b4\u05d9\u05dd \u05d4\u05b8\u05d4\u05b5\u05dd \u05d1\u05bc\u05b7\u05d6\u05bc\u05b0\u05de\u05b7\u05df \u05d4\u05b7\u05d6\u05bc\u05b6\u05d4 \u05de\u05b7\u05db\u05bc\u05b7\u05d1\u05bc\u05b4\u05d9 \u05de\u05d5\u05b9\u05e9\u05c1\u05b4\u05d9\u05e2\u05b7 \u05d5\u05bc\u05e4\u05d5\u05b9\u05d3\u05b6\u05d4\". \u05dc\u05d0 \"\u05d4\u05e0\u05e1\u05d9\u05dd \u05e9\u05e2\u05e9\u05d9\u05ea \u05dc\u05d0\u05d1\u05d5\u05ea\u05d9\u05e0\u05d5 \u05d1\u05d9\u05de\u05d9\u05dd \u05d4\u05d4\u05dd \u05d1\u05d6\u05de\u05df \u05d4\u05d6\u05d4\", \u05d0\u05dc\u05d0 \u05d1\u05d9\u05de\u05d9\u05dd \u05d4\u05d4\u05dd \u05de\u05db\u05d1\u05d9 \u05d4\u05d5\u05e9\u05d9\u05e2 \u05d5\u05e4\u05d3\u05d4, \u05d5\u05d2\u05dd \u05d1\u05d6\u05de\u05df \u05d4\u05d6\u05d4, \u05d4\u05de\u05db\u05d1\u05d9 \u05d4\u05de\u05d5\u05d3\u05e8\u05e0\u05d9, \u05d4\u05d5\u05d0 \u05e9\u05d9\u05d5\u05e9\u05d9\u05e2 \u05d5\u05d9\u05d2\u05d0\u05dc \u05d0\u05ea \u05d4\u05e2\u05dd. \u05d5\u05de\u05d9\u05d4\u05d5 \u05d4\u05de\u05db\u05d1\u05d9 \u05e9\u05dc \u05d9\u05de\u05d9\u05e0\u05d5? \u05d0\u05e0\u05d5, \u05db\u05dc \u05e2\u05dd \u05d9\u05e9\u05e8\u05d0\u05dc, \u05e9\u05d9\u05ea\u05d0\u05d7\u05d3, \u05d9\u05e7\u05d5\u05dd &ndash; \u05d9\u05e2\u05dc\u05d4 \u05d1\u05d7\u05d5\u05de\u05d4 \u05dc\u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc, \u05d5\u05b0\u05d9\u05b4\u05d2\u05bc\u05b8\u05d0\u05b5\u05dc, \u05db\u05dc\u05d5\u05de\u05e8 \u05d9\u05d2\u05d0\u05dc \u05d0\u05ea \u05e2\u05e6\u05de\u05d5.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05e0\u05d9\u05ea\u05df \u05dc\u05e8\u05d0\u05d5\u05ea \u05d0\u05ea \u05d4\u05e9\u05d9\u05e8 \u05db\u05db\u05e4\u05d9\u05e8\u05d4 \u05d1\u05e2\u05e6\u05dd \u05e7\u05d9\u05d5\u05de\u05d5 \u05e9\u05dc \u05d4\u05d0\u05dc, \u05d0\u05d5\u05dc\u05dd \u05d4\u05e9\u05d9\u05e8 \u05d4\u05d6\u05d4 \u05db\u05dc\u05dc \u05d0\u05d9\u05e0\u05d5 \u05e2\u05d5\u05e1\u05e7 \u05d1\u05e9\u05d0\u05dc\u05d5\u05ea \u05ea\u05d9\u05d0\u05d5\u05dc\u05d5\u05d2\u05d9\u05d5\u05ea. \u05d6\u05d4\u05d5 \u05e9\u05d9\u05e8 \u05e9\u05e0\u05d5\u05e2\u05d3 \u05dc\u05e2\u05d5\u05e8\u05e8 \u05d0\u05ea \u05d4\u05e8\u05d5\u05d7 \u05d4\u05dc\u05d0\u05d5\u05de\u05d9\u05ea \u05e9\u05dc \u05e2\u05dd \u05d9\u05e9\u05e8\u05d0\u05dc. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d4\u05de\u05e8\u05d3 \u05d4\u05e6\u05d9\u05d5\u05e0\u05d9, \u05db\u05d5\u05dc\u05dc \u05e9\u05dc \u05d4\u05e6\u05d9\u05d5\u05e0\u05d5\u05ea \u05d4\u05d3\u05ea\u05d9\u05ea, \u05d4\u05d9\u05d4 \u05d1\u05ea\u05e4\u05d9\u05e1\u05d4 \u05e9\u05dc \u05d4\u05de\u05ea\u05e0\u05d4 \u05e4\u05d0\u05e1\u05d9\u05d1\u05d9\u05ea \u05dc\u05d2\u05d0\u05d5\u05dc\u05d4 \u05e0\u05e1\u05d9\u05ea, \u05e9\u05de\u05d9\u05d9\u05de\u05d9\u05ea, \u05e9\u05dc \u05de\u05e9\u05d9\u05d7 \u05e6\u05d3\u05e7\u05e0\u05d5 \u05e9\u05d9\u05d1\u05d5\u05d0 \u05d5\u05d9\u05d2\u05d0\u05dc \u05d0\u05d5\u05ea\u05e0\u05d5. \u05d4\u05de\u05d4\u05e4\u05db\u05d4 \u05d4\u05e6\u05d9\u05d5\u05e0\u05d9\u05ea \u05d4\u05d7\u05dc\u05d9\u05e4\u05d4 \u05d0\u05ea \u05d4\u05e8\u05d5\u05d7 \u05d4\u05d6\u05d5 \u05d1\u05e8\u05d5\u05d7 \u05d0\u05e7\u05d8\u05d9\u05d1\u05d9\u05e1\u05d8\u05d9\u05ea. \u05d0\u05e0\u05d5 \u05d7\u05d5\u05d6\u05e8\u05d9\u05dd \u05dc\u05d4\u05d9\u05e1\u05d8\u05d5\u05e8\u05d9\u05d4, \u05e0\u05d5\u05d8\u05dc\u05d9\u05dd \u05d0\u05d7\u05e8\u05d9\u05d5\u05ea \u05e2\u05dc \u05d2\u05d5\u05e8\u05dc\u05e0\u05d5, \u05d2\u05d5\u05e8\u05dc\u05d5 \u05e9\u05dc \u05d4\u05e2\u05dd \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9 \u05d5\u05e2\u05ea\u05d9\u05d3\u05d5, \u05d7\u05d5\u05d6\u05e8\u05d9\u05dd \u05dc\u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc \u05dc\u05d2\u05d0\u05d5\u05dc \u05d0\u05d5\u05ea\u05d4 \u05d5\u05dc\u05d2\u05d0\u05d5\u05dc \u05d0\u05d5\u05ea\u05e0\u05d5, \u05de\u05e7\u05d9\u05de\u05d9\u05dd \u05de\u05d3\u05d9\u05e0\u05ea \u05dc\u05d0\u05d5\u05dd \u05e8\u05d9\u05d1\u05d5\u05e0\u05d9\u05ea \u05dc\u05e2\u05dd \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9 \u05d1\u05de\u05d5\u05dc\u05d3\u05ea\u05d5. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">* \u05db\u05dc \u05d4\u05d6\u05db\u05d5\u05d9\u05d5\u05ea \u05e9\u05de\u05d5\u05e8\u05d5\u05ea \u05dc\u05de\u05d7\u05d1\u05e8 \u05d5\u05dc<\/span><a href=\"http:\/\/www.acum.org.il\/\"><span style=\"font-weight: 400;\">\u05d0\u05e7\u05d5\"\u05dd<\/span><\/a><\/p>","tile_top_caption":"","tile_main_caption":"\u05dc\u05d0 \u05de\u05d7\u05db\u05d9\u05dd \u05dc\u05e0\u05e1","tile_main_caption_size":"","tile_sub_caption":"\u05de\u05b4\u05d9 \u05d9\u05b0\u05de\u05b7\u05dc\u05bc\u05b5\u05dc \u05d2\u05bc\u05b0\u05d1\u05d5\u05bc\u05e8\u05d5\u05b9\u05ea \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05e9\u05dc \u05de\u05d6\u05de\u05d5\u05e8 \u05e7\u05d5 \u05d4\u05ea\u05d7\u05dc\u05e3 \u05d1\u05de\u05e8\u05d5\u05e6\u05ea \u05d4\u05d3\u05d5\u05e8\u05d5\u05ea 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\u05d4\u05ea\u05d4\u05d5\u05d5\u05ea \u05d4\u05e9\u05d9\u05e8\u05d4","post_main_content_description":"\u05de\u05e1\u05e4\u05e8 \u05d7\u05d9\u05d9\u05dc\u05d9\u05dd \u05e2\u05d5\u05d1\u05e8\u05d9\u05dd \u05dc\u05de\u05d8\u05d4 \u05d5\u05de\u05d1\u05d9\u05d8\u05d9\u05dd \u05d1\u05e1\u05e7\u05e8\u05e0\u05d5\u05ea \u05d5\u05d1\u05d9\u05e8\u05d0\u05d4 \u05dc\u05e2\u05d1\u05e8 \u05d4\u05de\u05d2\u05d3\u05dc, \u05d4\u05d9\u05db\u05df \u05e9\u05d4\u05de\u05dc\u05da \u05d9\u05e9\u05df, \u05d0\u05d1\u05dc \u05d4\u05d5\u05d0 \u05d0\u05d9\u05e0\u05d5 \u05de\u05e6\u05dc\u05d9\u05d7 \u05dc\u05d4\u05d9\u05e8\u05d3\u05dd, \u05d4\u05d5\u05d0 \u05dc\u05d0 \u05d9\u05db\u05d5\u05dc","post_main_content_embedded_video":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u05dc\u05db\u05d5\u05dc\u05e0\u05d5 \u05d9\u05e9 \u05d0\u05ea \u05d0\u05d5\u05ea\u05d5 \u05d3\u05d9\u05de\u05d5\u05d9 \u05de\u05e4\u05d5\u05e8\u05e1\u05dd, \u05e9\u05d4\u05ea\u05e2\u05d1\u05d4 \u05d1\u05de\u05e9\u05da 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\u05d0\u05d9\u05e0\u05d5 \u05de\u05e6\u05dc\u05d9\u05d7 \u05dc\u05d4\u05d9\u05e8\u05d3\u05dd. \u05d4\u05d5\u05d0 \u05dc\u05d0 \u05d9\u05db\u05d5\u05dc, \u05d4\u05d6\u05d9\u05db\u05e8\u05d5\u05e0\u05d5\u05ea \u05d5\u05de\u05e8\u05d0\u05d5\u05ea \u05d4\u05e7\u05e8\u05d1 \u05d1\u05e2\u05d9\u05e0\u05d9\u05d5. \u05d5\u05d0\u05d6 \u05de\u05ea\u05e8\u05d7\u05e9 \u05de\u05e9\u05d4\u05d5 - \u05e8\u05d5\u05d7 \u05d7\u05d6\u05e7\u05d4 \u05e2\u05d5\u05d1\u05e8\u05ea \u05d5\u05de\u05e8\u05e2\u05d9\u05d3\u05d4 \u05d0\u05ea \u05d4\u05d5\u05d5\u05d9\u05dc\u05d5\u05df, \u05e6\u05d9\u05e0\u05d4 \u05d0\u05d5\u05d7\u05d6\u05ea \u05d1\u05d5 \u05dc\u05e8\u05d2\u05e2, \u05d5\u05d0\u05d5\u05ea\u05d5 \u05e8\u05d5\u05d7 \u05de\u05e8\u05e2\u05d9\u05d3 \u05e7\u05dc\u05d5\u05ea \u05d0\u05ea \u05d4\u05db\u05dc\u05d9 \u05e9\u05e0\u05d7 \u05dc\u05e6\u05d3 \u05d4\u05d7\u05e8\u05d1, \u05de\u05d9\u05ea\u05e8 \u05d0\u05d7\u05d3 \u05e8\u05d5\u05e2\u05d3 \u05dc\u05e8\u05d2\u05e2, \u05d4\u05de\u05d5\u05d6\u05d9\u05e7\u05d4 \u05de\u05d5\u05e4\u05d9\u05e2\u05d4.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05dc\u05d0 \u05e1\u05ea\u05dd \u05d4\u05de\u05d6\u05de\u05d5\u05e8 \u05e0\u05e4\u05ea\u05d7, \u05d1\u05e4\u05e1\u05d5\u05e7 \u05d4\u05e9\u05e0\u05d9, \u05e2\u05dd \"\u05e2\u05d5\u05e8\u05d4 \u05e0\u05d1\u05dc \u05d5\u05db\u05d9\u05e0\u05d5\u05e8, \u05d0\u05e2\u05d9\u05e8\u05d4 \u05e9\u05d7\u05e8\". \u05de\u05d7\u05d1\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05de\u05d2\u05dc\u05d4 \u05dc\u05e0\u05d5 \u05e4\u05d4 \u05d0\u05ea \u05e1\u05d5\u05d3 \u05d4\u05ea\u05d4\u05d5\u05d5\u05ea \u05d4\u05e9\u05d9\u05e8\u05d4. \u05d1\u05ea\u05d5\u05e8 \u05db\u05d5\u05ea\u05d1 \u05e9\u05d9\u05e8\u05d4, \u05d0\u05dd \u05db\u05d9 \u05e7\u05d8\u05df \u05d1\u05d0\u05d9\u05df \u05e1\u05d5\u05e3 \u05d3\u05e8\u05d2\u05d5\u05ea \u05de\u05de\u05e9\u05d5\u05e8\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd, \u05d0\u05e0\u05d9 \u05d9\u05db\u05d5\u05dc \u05dc\u05d4\u05e2\u05d9\u05d3 \u05e9\u05db\u05da \u05d4\u05dd \u05e4\u05e0\u05d9 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\u05dc\u05d4\u05d5\u05e4\u05d9\u05e2, \u05dc\u05d2\u05dc\u05d5\u05ea \u05d0\u05ea \u05e2\u05e6\u05de\u05d4 \u05db\u05d3\u05d9 \u05e9\u05d9\u05d5\u05db\u05dc \u05dc\u05d2\u05d1\u05d5\u05e8 \u05e2\u05dc \u05d4\u05de\u05e8\u05d0\u05d5\u05ea, \u05e2\u05dc \u05d4\u05e2\u05d9\u05e8 \u05d4\u05d0\u05e4\u05dc\u05d4, \u05e2\u05dc \u05d4\u05d6\u05d9\u05db\u05e8\u05d5\u05e0\u05d5\u05ea, \u05e2\u05dc \u05d4\u05d6\u05e7\u05e0\u05d4, \u05e2\u05dc \u05d4\u05d0\u05d7\u05e8\u05d9\u05d5\u05ea \u05d5\u05d4\u05de\u05dc\u05d5\u05db\u05d4.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d4\u05d5\u05d0 \u05e4\u05d5\u05e0\u05d4 \u05d0\u05dc \u05d4\u05de\u05d5\u05d6\u05d9\u05e7\u05d4 \u05d5\u05de\u05d1\u05e7\u05e9 \u05de\u05de\u05e0\u05d4 \u05dc\u05d4\u05d1\u05d9\u05d0 \u05dc\u05d5 \u05d0\u05ea \u05d4\u05e9\u05d7\u05e8, \u05d4\u05e9\u05d7\u05e8 \u05e9\u05d0\u05d9\u05e0\u05d5 \u05d1\u05d5\u05e7\u05e8 \u05d0\u05dc\u05d0 \u05d1\u05d4\u05d9\u05e8\u05d5\u05ea \u05e4\u05e0\u05d9\u05de\u05d9\u05ea, 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\u05d5\u05d8\u05d5\u05d5\u05d9\u05e1\u05d8","post_main_content_description":"\u05de\u05e9\u05d5\u05e8\u05e8\u05d9\u05dd \u05d0\u05d5\u05d4\u05d1\u05d9\u05dd \u05dc\u05e9\u05d7\u05e7 \u05e2\u05dd \u05e0\u05db\u05e1\u05d9 \u05e6\u05d0\u05df \u05d4\u05d1\u05e8\u05d6\u05dc \u05e9\u05dc \u05ea\u05e8\u05d1\u05d5\u05ea\u05dd, \u05dc\u05d4\u05e2\u05d9\u05e3 \u05d0\u05d5\u05ea\u05dd \u05d1\u05d0\u05d5\u05d5\u05d9\u05e8 \u05d5\u05dc\u05de\u05d7\u05d6\u05e8 \u05d0\u05d5\u05ea\u05dd. \u05db\u05da \u05e2\u05d5\u05e9\u05d4 \u05de\u05e9\u05d5\u05e8\u05e8 \u05d4\u05e4\u05e8\u05e7 \u05e9\u05dc\u05e0\u05d5","post_main_content_embedded_video":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u05d6\u05d9\u05d4\u05d5\u05d9 \u05d9\u05d7\u05d9\u05d3\u05d5\u05ea \u05e1\u05e4\u05e8\u05d5\u05ea\u05d9\u05d5\u05ea \u05e9\u05d7\u05d5\u05d6\u05e8\u05d5\u05ea \u05e2\u05dc \u05e2\u05e6\u05de\u05df \u05d1\u05e4\u05e8\u05e7\u05d9\u05dd \u05e9\u05d5\u05e0\u05d9\u05dd \u05d1\u05ea\u05e0\u05da \u05de\u05de\u05dc\u05d0 \u05d0\u05d5\u05ea\u05d9 \u05d1\u05e2\u05d5\u05e0\u05d2. \u05d4\u05d7\u05d6\u05e8\u05d5\u05ea \u05d4\u05dc\u05dc\u05d5 \u05d4\u05d5\u05e4\u05db\u05d5\u05ea \u05d0\u05ea \u05e2\u05d5\u05dc\u05dd \u05d4\u05e9\u05d9\u05e8\u05d4 \u05d4\u05de\u05e7\u05e8\u05d0\u05d9 \u05dc\u05d3\u05d1\u05e8 \u05de\u05d4 \u05d7\u05d9, \u05de\u05de\u05e9\u05d9 \u05d5\u05e0\u05d5\u05e9\u05dd, \u05e9\u05de\u05ea\u05db\u05ea\u05d1 \u05e2\u05dd \u05e2\u05e6\u05de\u05d5, \u05de\u05de\u05e9 \u05db\u05de\u05d5 \u05e9\u05e2\u05d5\u05e9\u05d9\u05dd \u05de\u05e9\u05d5\u05e8\u05e8\u05d9\u05dd \u05d1\u05e0\u05d9 \u05d6\u05de\u05e0\u05e0\u05d5, \u05d4\u05de\u05e9\u05d5\u05d7\u05d7\u05d9\u05dd \u05d3\u05e8\u05da \u05e9\u05d9\u05e8\u05d9\u05d4\u05dd \u05e2\u05dd \u05d0\u05dc\u05d4 \u05e9\u05e7\u05d3\u05de\u05d5 \u05dc\u05d4\u05dd.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\"\u05d9\u05dc\u05d3\u05ea\u05d9 \u05e9\u05dc\u05d9, \u05d0\u05dc \u05ea\u05dc\u05db\u05d9 \u05dc\u05d1\u05d3\u05da \u05d1\u05e9\u05d3\u05d4 \u05d4\u05de\u05d5\u05d6\u05d4\u05d1\" \u05db\u05ea\u05d1 <a title=\"\u05de\u05d0\u05d9\u05e8 \u05d0\u05e8\u05d9\u05d0\u05dc, \u05d8\u05e7\u05e1\u05d8 \u05e4\u05d5\u05dc\u05d9\u05d8\u05d9\" href=\"http:\/\/www.929.org.il\/page\/73\/post\/2020\">\u05de\u05d0\u05d9\u05e8 \u05d0\u05e8\u05d9\u05d0\u05dc<\/a> \u05d1\u05e9\u05d9\u05e8\u05d5 \"\u05e9\u05d3\u05d5\u05ea \u05d2\u05d5\u05dc\u05d3\u05d1\u05e8\u05d2\", \u05db\u05e9\u05de\u05d5\u05dc \u05e2\u05d9\u05e0\u05d9\u05d5 \u05de\u05d9\u05dc\u05d5\u05ea\u05d9\u05d4 \u05e9\u05dc <a title=\"\u05e1\u05b0\u05dc\u05b4\u05d9\u05d7\u05d5\u05b9\u05ea - \u05dc\u05d0\u05d4 \u05d2\u05d5\u05dc\u05d3\u05d1\u05e8\u05d2\" href=\"http:\/\/www.929.org.il\/page\/592\/post\/14330\">\u05dc\u05d0\u05d4 \u05d2\u05d5\u05dc\u05d3\u05d1\u05e8\u05d2<\/a> - \"\u05d4\u05d0\u05de\u05e0\u05dd \u05e2\u05d5\u05d3 \u05d9\u05d1\u05d5\u05d0\u05d5 \u05d9\u05de\u05d9\u05dd \u05d1\u05e1\u05dc\u05d9\u05d7\u05d4 \u05d5\u05d1\u05d7\u05e1\u05d3, \u05d5\u05ea\u05dc\u05db\u05d9 \u05d1\u05e9\u05d3\u05d4, \u05d5\u05ea\u05dc\u05db\u05d9 \u05d1\u05d5 \u05db\u05d4\u05dc\u05da \u05d4\u05ea\u05dd\". \"\u05e2\u05b7\u05dc \u05d7\u05d5\u05b9\u05de\u05b9\u05ea\u05b7\u05d9\u05b4\u05da\u05b0 \u05d9\u05b0\u05e8\u05d5\u05bc\u05e9\u05b8\u05c1\u05dc\u05b7&zwj;\u05b4\u05dd \u05d4\u05b4\u05e4\u05b0\u05e7\u05b7\u05d3\u05b0\u05ea\u05b4\u05bc\u05d9 \u05e9\u05b9\u05c1\u05de\u05b0\u05e8\u05b4\u05d9\u05dd \u05db\u05b8\u05bc\u05dc \u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d5\u05b0\u05db\u05b8\u05dc \u05d4\u05b7\u05dc\u05b7\u05bc\u05d9\u05b0\u05dc\u05b8\u05d4\" - \u05d0\u05de\u05e8 \u05d9\u05e9\u05e2\u05d9\u05d4\u05d5 (\u05e1\u05d1, \u05d5), \u05d0\u05dc\u05e4\u05d9 \u05e9\u05e0\u05d9\u05dd \u05dc\u05d0\u05d7\u05e8 \u05de\u05db\u05df \u05ea\u05e9\u05d9\u05e8 \u05e8\u05d5\u05ea\u05d9 \u05e0\u05d1\u05d5\u05df \u05d0\u05ea \u05de\u05d9\u05dc\u05d5\u05ea\u05d9\u05d5 \u05dc\u05dc\u05d7\u05e0\u05d4 \u05e9\u05dc \u05e0\u05d5\u05e8\u05d9\u05ea \u05d4\u05d9\u05e8\u05e9, \u05d5\u05dc\u05d1\u05e1\u05d5\u05e3 \u05d9\u05d2\u05d9\u05e2 \u05d4\u05de\u05e9\u05d5\u05e8\u05e8 \u05d3\u05df \u05d0\u05dc\u05de\u05d2\u05d5\u05e8 \u05d5\u05d1\u05e9\u05d9\u05e8\u05d5 '\u05e9\u05d5\u05de\u05e8 \u05d4\u05d7\u05d5\u05de\u05d5\u05ea' \u05d9\u05e1\u05e4\u05e8: \"\u05db\u05df \u05db\u05df \u05de\u05d9 \u05d7\u05dc\u05dd \u05d0\u05d6 \u05d1\u05db\u05ea\u05d4, \u05db\u05e9\u05dc\u05de\u05d3\u05e0\u05d5 \u05dc\u05d3\u05e7\u05dc\u05dd \u05e2\u05dc \u05d7\u05d5\u05de\u05d5\u05ea\u05d9\u05d9\u05da \u05d9\u05e8\u05d5\u05e9\u05dc\u05d9\u05dd \u05d4\u05e4\u05e7\u05d3\u05ea\u05d9 \u05e9\u05d5\u05de\u05e8\u05d9\u05dd - \u05e9\u05d9\u05d5\u05dd \u05d9\u05d2\u05d9\u05e2 \u05d5\u05d0\u05d4\u05d9\u05d4 \u05d0\u05d7\u05d3 \u05de\u05d4\u05dd\".<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05ea\u05d5\u05e4\u05e2\u05d5\u05ea \u05db\u05d0\u05dc\u05d4 \u05de\u05ea\u05e8\u05d7\u05e9\u05d5\u05ea \u05db\u05d0\u05e9\u05e8 \u05d4\u05de\u05e9\u05e4\u05d8 \u05de\u05df \u05d4\u05e9\u05d9\u05e8 \u05d4\u05de\u05e6\u05d5\u05d8\u05d8 \u05de\u05d5\u05db\u05e8 \u05d5\u05e9\u05d2\u05d5\u05e8, \u05d5\u05d4\u05e4\u05da \u05dc\u05e0\u05db\u05e1 \u05e6\u05d0\u05df \u05d1\u05e8\u05d6\u05dc. \u05de\u05e9\u05d5\u05e8\u05e8\u05d9\u05dd \u05d0\u05d5\u05d4\u05d1\u05d9\u05dd \u05dc\u05e9\u05d7\u05e7 \u05e2\u05dd \u05e0\u05db\u05e1\u05d9 \u05e6\u05d0\u05df \u05d4\u05d1\u05e8\u05d6\u05dc \u05e9\u05dc \u05ea\u05e8\u05d1\u05d5\u05ea\u05dd, \u05dc\u05d4\u05e2\u05d9\u05e3 \u05d0\u05d5\u05ea\u05dd \u05d1\u05d0\u05d5\u05d5\u05d9\u05e8, \u05d5\u05dc\u05de\u05d7\u05d6\u05e8 \u05d0\u05d5\u05ea\u05dd, \u05d1\u05d3\u05e8\u05da \u05db\u05dc\u05dc \u05e2\u05dd \u05d8\u05d5\u05d5\u05d9\u05e1\u05d8 \u05e7\u05d8\u05df.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05db\u05da \u05e2\u05d5\u05e9\u05d4 \u05de\u05e9\u05d5\u05e8\u05e8 \u05d4\u05e4\u05e8\u05e7 \u05e9\u05dc\u05e0\u05d5, \u05d4\u05de\u05e6\u05d8\u05d8 \u05e9\u05d9\u05e8 \u05e0\u05d9\u05e6\u05d7\u05d5\u05df \u05e2\u05ea\u05d9\u05e7 (\u05d1\u05db\u05da \u05db\u05d9\u05d5\u05d5\u05e0\u05ea\u05d9 \u05dc\u05d3\u05e2\u05ea\u05d5 \u05e9\u05dc \u05d7\u05d5\u05e7\u05e8 \u05d4\u05de\u05e7\u05e8\u05d0 \u05d9\u05d7\u05d6\u05e7\u05d0\u05dc \u05e7\u05d0\u05d5\u05e4\u05de\u05df), \u05d5\u05de\u05e9\u05d7\u05e7 \u05d0\u05d9\u05ea\u05d5:<br \/><\/span><span style=\"font-weight: 400;\">\u05d7 &nbsp;\u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd, \u05d3\u05bc\u05b4\u05d1\u05bc\u05b6\u05e8 \u05d1\u05bc\u05b0\u05e7\u05b8\u05d3\u05b0\u05e9\u05c1\u05d5\u05b9 \u05d0\u05b6\u05e2\u05b0\u05dc\u05b9\u05d6\u05b8\u05d4: \u05d0\u05b2\u05d7\u05b7\u05dc\u05bc\u05b0\u05e7\u05b8\u05d4 \u05e9\u05c1\u05b0\u05db\u05b6\u05dd; \u05d5\u05b0\u05e2\u05b5\u05de\u05b6\u05e7 \u05e1\u05bb\u05db\u05bc\u05d5\u05b9\u05ea \u05d0\u05b2\u05de\u05b7\u05d3\u05bc\u05b5\u05d3.<br \/><\/span><span style=\"font-weight: 400;\">\u05d8 &nbsp;\u05dc\u05b4\u05d9 \u05d2\u05b4\u05dc\u05b0\u05e2\u05b8\u05d3, \u05dc\u05b4\u05d9 \u05de\u05b0\u05e0\u05b7\u05e9\u05bc\u05c1\u05b6\u05d4, \u05d5\u05b0\u05d0\u05b6\u05e4\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd, \u05de\u05b8\u05e2\u05d5\u05b9\u05d6 \u05e8\u05b9\u05d0\u05e9\u05c1\u05b4\u05d9; \u05d9\u05b0\u05d4\u05d5\u05bc\u05d3\u05b8\u05d4, \u05de\u05b0\u05d7\u05b9\u05e7\u05b0\u05e7\u05b4\u05d9.<br \/><\/span><span style=\"font-weight: 400;\">\u05d9 &nbsp;\u05de\u05d5\u05b9\u05d0\u05b8\u05d1, \u05e1\u05b4\u05d9\u05e8 \u05e8\u05b7\u05d7\u05b0\u05e6\u05b4\u05d9 \u05e2\u05b7\u05dc \u05d0\u05b1\u05d3\u05d5\u05b9\u05dd, \u05d0\u05b7\u05e9\u05c1\u05b0\u05dc\u05b4\u05d9\u05da\u05b0 \u05e0\u05b7\u05e2\u05b2\u05dc\u05b4\u05d9; \u05e2\u05b2\u05dc\u05b5\u05d9 \u05e4\u05b0\u05dc\u05b6\u05e9\u05c1\u05b6\u05ea, \u05d0\u05b6\u05ea\u05b0\u05e8\u05d5\u05b9\u05e2\u05b8\u05e2.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d4\u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05de\u05ea\u05d0\u05e8\u05d9\u05dd \u05de\u05dc\u05da \u05e2\u05e0\u05e7 \u05d5\u05d1\u05d5\u05d8\u05d7 \u05e9\u05d4\u05e2\u05d5\u05dc\u05dd \u05db\u05d5\u05dc\u05d5 \u05e4\u05e8\u05d5\u05e1 \u05dc\u05e4\u05e0\u05d9\u05d5 \u05d5\u05d4\u05d5\u05d0 \u05e2\u05d5\u05e9\u05d4 \u05d1\u05d5 \u05db\u05d1\u05ea\u05d5\u05da \u05e9\u05dc\u05d5. \u05dc\u05d5\u05dc\u05d0 \u05d3\u05de\u05d9\u05e1\u05ea\u05e4\u05d9\u05e0\u05d0, \u05d4\u05d9\u05d9\u05ea\u05d9 \u05d0\u05d5\u05de\u05e8\u05ea \u05e9\u05d4\u05d1\u05d8\u05d7\u05d5\u05df \u05d4\u05e2\u05e6\u05de\u05d9 \u05d4\u05e2\u05d5\u05dc\u05e5 \u05d4\u05de\u05d2\u05d5\u05dc\u05dd \u05d1\u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05d4\u05dc\u05dc\u05d5 \u05de\u05d6\u05db\u05d9\u05e8, \u05dc\u05d4\u05d1\u05d3\u05d9\u05dc, \u05e1\u05e6\u05e0\u05d4 \u05de\u05e4\u05d5\u05e8\u05e1\u05de\u05ea \u05de\u05e1\u05e8\u05d8\u05d5 \u05e9\u05dc <a title=\"\u05dc\u05de\u05d4 \u05e6'\u05e8\u05dc\u05d9 \u05e6'\u05e4\u05dc\u05d9\u05df \u05dc\u05d0 \u05d4\u05d9\u05d4 \u05d9\u05db\u05d5\u05dc \u05dc\u05e9\u05e8\u05ea \u05d1\u05e7\u05d5\u05d3\u05e9?\" href=\"http:\/\/www.929.org.il\/page\/111\/post\/2946\">\u05e6'\u05e8\u05dc\u05d9 \u05e6'\u05e4\u05dc\u05d9\u05df<\/a> '\u05d4\u05d3\u05d9\u05e7\u05d8\u05d8\u05d5\u05e8 \u05d4\u05d2\u05d3\u05d5\u05dc' - \u05e9\u05d1\u05d4 \u05d4\u05d3\u05d9\u05e7\u05d8\u05d8\u05d5\u05e8 \u05de\u05e9\u05d7\u05e7 \u05e2\u05dd \u05d4\u05d2\u05dc\u05d5\u05d1\u05d5\u05e1, \u05de\u05e0\u05d9\u05e3 \u05d5\u05de\u05d8\u05dc\u05d8\u05dc \u05d0\u05d5\u05ea\u05d5, \u05de\u05e9\u05dc\u05d9\u05db\u05d5 \u05dc\u05d0\u05d5\u05d5\u05d9\u05e8 \u05d5\u05ea\u05d5\u05e4\u05e1 \u05d0\u05d5\u05ea\u05d5.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d4\u05d9\u05d4\u05d9\u05e8\u05d5\u05ea \u05d4\u05d6\u05d5 \u05de\u05d5\u05ea\u05e8\u05ea \u05dc\u05d0\u05dc\u05d5\u05e7\u05d9\u05dd \u05dc\u05d1\u05d3\u05d5, \u05e8\u05e7 \u05d4\u05d5\u05d0 \u05de\u05de\u05e7\u05d5\u05dd \u05e7\u05d5\u05d3\u05e9\u05d5 \u05d9\u05db\u05d5\u05dc \u05dc\u05d4\u05e9\u05e7\u05d9\u05e3 \u05e2\u05dc \u05d4\u05e2\u05d5\u05dc\u05dd, \u05dc\u05de\u05d3\u05d5\u05d3 \u05d5\u05dc\u05d7\u05dc\u05e7, \u05dc\u05d4\u05e9\u05e4\u05d9\u05dc \u05d0\u05ea \u05d4\u05d0\u05d5\u05d9\u05d1\u05d9\u05dd \u05d1\u05d4\u05e9\u05dc\u05db\u05ea \u05e1\u05d9\u05e8 \u05e8\u05d7\u05e6\u05d4 \u05d5\u05e0\u05e2\u05dc\u05d9\u05d9\u05dd. \u05db\u05d0\u05de\u05d5\u05e8, \u05d0\u05ea \u05d4\u05e9\u05d5\u05e8\u05d5\u05ea \u05d4\u05dc\u05dc\u05d5 \u05e4\u05d2\u05e9\u05e0\u05d5 \u05d2\u05dd \u05d1\u05e4\u05e8\u05e7 \u05e1 \u05d1\u05e9\u05d9\u05e0\u05d5\u05d9 \u05e7\u05dc (\u05e2\u05b2\u05dc\u05b5\u05d9 \u05e4\u05b0\u05dc\u05b6\u05e9\u05c1\u05b6\u05ea, \u05d0\u05b6\u05ea\u05b0\u05e8\u05d5\u05b9\u05e2\u05b8\u05e2. \u05e0\u05d0\u05de\u05e8 \u05d1\u05e4\u05e8\u05e7\u05e0\u05d5, \u05d5\u05d1\u05e4\u05e8\u05e7 \u05e1 \u05d4\u05e0\u05d5\u05e1\u05d7 \u05e7\u05e9\u05d4 \u05d9\u05d5\u05ea\u05e8: \u05e2\u05b8\u05dc\u05b7\u05d9 \u05e4\u05bc\u05b0\u05dc\u05b6\u05e9\u05c1\u05b6\u05ea \u05d4\u05b4\u05ea\u05b0\u05e8\u05b9\u05e2\u05b8\u05e2\u05b4\u05d9). \u05d2\u05dd \u05d4\u05e4\u05e8\u05e7 \u05d4\u05d4\u05d5\u05d0 \u05de\u05e6\u05d8\u05d8 \u05d0\u05ea \u05d4\u05e9\u05d9\u05e8 \u05d4\u05e7\u05d3\u05d5\u05dd \u05e9\u05db\u05d0\u05e9\u05e8 \u05e9\u05e8\u05d9\u05dd \u05d0\u05d5\u05ea\u05d5 \u05d1\u05ea\u05e7\u05d5\u05e4\u05d5\u05ea \u05e9\u05dc \u05d1\u05d9\u05d8\u05d7\u05d5\u05df, \u05d9\u05e9 \u05dc\u05d5 \u05e4\u05d9\u05e8\u05d5\u05e9 \u05d0\u05d7\u05d3, \u05d5\u05db\u05d0\u05e9\u05e8 \u05d7\u05d5\u05d6\u05e8\u05d9\u05dd \u05d5\u05de\u05e6\u05d8\u05d8\u05d9\u05dd \u05d0\u05d5\u05ea\u05d5 \u05d1\u05ea\u05e7\u05d5\u05e4\u05d5\u05ea \u05e9\u05dc \u05e9\u05e4\u05dc \u05d5\u05de\u05e6\u05d5\u05e7\u05d4, \u05e4\u05d9\u05e8\u05d5\u05e9\u05d5 \u05e9\u05d5\u05e0\u05d4 \u05dc\u05d2\u05de\u05e8\u05d9, \u05d5\u05d0\u05d9\u05e8\u05d5\u05e0\u05d9: \u05d0\u05d9\u05e4\u05d4 \u05d0\u05e0\u05d7\u05e0\u05d5 \u05d5\u05d0\u05d9\u05e4\u05d4 \u05d4\u05e9\u05de\u05d7\u05d4 \u05d4\u05d4\u05d9\u05d0.<\/span><\/p>\n<p><span style=\"font-weight: 400;\"><iframe 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\u05d0\u05e8\u05d9\u05d0\u05dc \u05d5\u05e2\u05d3 \u05e6'\u05e8\u05dc\u05d9 \u05e6'\u05e4\u05dc\u05d9\u05df - \u05d7\u05d9\u05d5\u05ea\u05d4 \u05d3\u05d5\u05d9\u05d8\u05e9 \u05e2\u05dc \u05d4\u05ea\u05db\u05ea\u05d1\u05d5\u05d9\u05d5\u05ea \u05ea\u05e8\u05d1\u05d5\u05ea\u05d9\u05d5\u05ea","seo_seo_description":"\u05de\u05d0\u05d9\u05e8 \u05d0\u05e8\u05d9\u05d0\u05dc, \u05dc\u05d0\u05d4 \u05d2\u05d5\u05dc\u05d3\u05d1\u05e8\u05d2, \u05e8\u05d5\u05ea\u05d9 \u05e0\u05d1\u05d5\u05df, \u05e0\u05d5\u05e8\u05d9\u05ea \u05d4\u05d9\u05e8\u05e9, \u05d3\u05df \u05d0\u05dc\u05de\u05d2\u05d5\u05e8 \u05d5\u05e6'\u05e8\u05dc\u05d9 \u05e6'\u05e4\u05dc\u05d9\u05df - \u05db\u05d5\u05dc\u05dd \u05de\u05e2\u05ea\u05d9\u05e7\u05d9\u05dd \u05de\u05db\u05d5\u05dc\u05dd","seo_seo_default_title":"","seo_seo_default_description":"\u05de\u05e9\u05d5\u05e8\u05e8\u05d9\u05dd \u05d0\u05d5\u05d4\u05d1\u05d9\u05dd \u05dc\u05e9\u05d7\u05e7 \u05e2\u05dd \u05e0\u05db\u05e1\u05d9 \u05e6\u05d0\u05df 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\u05d1\u05e4\u05e8\u05e7\u05d9\u05dd","post_main_content_show_fb_comments":"true","post_main_content_credit_media":"","tile_external_link":"","tile_preview_video":"https:\/\/www.youtube.com\/watch?v=IJOuoyoMhj8","tile_credits":"","old_url":"http:\/\/www.929.org.il\/page\/675\/post\/16033","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"","alternate_tile_sub_caption":"","alternate_tile_hide_media":"false","old_create_date":"2017-07-19 18:26:42","chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"108","chapter_main_number":"675","date":"20280330","wall_id":"675"},"link_for_pay":false,"tags":[{"term_id":"24","name":"\u05e7\u05d5\u05dc\u05e0\u05d5\u05e2 \u05d5\u05ea\u05e0\u05da","old_id":"240"},{"term_id":"45","name":"\u05de\u05d5\u05d6\u05d9\u05e7\u05d4","old_id":"261"}]},{"order":7,"id":"25765","color":"#eceffa","size":"1","name":"\u05e7\u05e0\u05d5\u05df \u05dc\u05d7\u05d2 \u05d4\u05d7\u05e0\u05d5\u05db\u05d4         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\u05dc\u05d7\u05d2 \u05d4\u05d7\u05e0\u05d5\u05db\u05d4","post_main_content_description":"\u05de\u05e0\u05e9\u05d4 \u05e8\u05d1\u05d9\u05e0\u05d0, \u05d0\u05e8\u05d2\u05d5\u05df \"\u05e8\u05d1\u05e0\u05d9\u05dd \u05dc\u05de\u05e2\u05df \u05d6\u05db\u05d5\u05d9\u05d5\u05ea \u05d0\u05d3\u05dd\" \u05d5\u05d2\u05dd - \u05db\u05dc \u05d4\u05e0\u05e9\u05de\u05d4 \u05ea\u05d4\u05dc\u05dc \u05d9\u05d4","post_main_content_embedded_video":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u05d0\u05dc\u05d4 \u05d4\u05de\u05d6\u05de\u05d5\u05e8\u05d9\u05dd \u05d4\u05e0\u05e4\u05ea\u05d7\u05d9\u05dd \u05d1\u05e7\u05e8\u05d9\u05d0\u05ea \u05d4\u05de\u05d6\u05de\u05e8 &ndash; \u05d4\u05de\u05d7\u05d1\u05e8, \u05d0\u05d5 \u05d4\u05de\u05d1\u05e6\u05e2, \u05db\u05de\u05d9\u05df \u05e9\u05dc\u05d9\u05d7 \u05e6\u05d9\u05d1\u05d5\u05e8 &ndash; \u05d0\u05dc \u05e7\u05d4\u05dc \u05d4\u05d1\u05d0\u05d9\u05dd \u05d1\u05d9\u05ea \u05d9\u05d4\u05d5\u05d4 (\u05db\u05e9\u05d4\u05d9\u05d4 \u05e7\u05d9\u05d9\u05dd) \u05e9\u05d9\u05d5\u05d3\u05d5 \u05dc\u05d0\u05dc \u05e2\u05dc \u05d2\u05d3\u05d5\u05dc\u05d5\u05ea\u05d9\u05d5, \u05e0\u05e4\u05dc\u05d0\u05d5\u05ea\u05d9\u05d5 \u05d5\u05e0\u05d5\u05e8\u05d0\u05d5\u05ea\u05d9\u05d5, \u05d0\u05d5 \u05e9\u05d9\u05ea\u05d5\u05d5\u05d3\u05d5 \u05d1\u05e4\u05d5\u05de\u05d1\u05d9, \u05d1\u05d0\u05de\u05e6\u05e2\u05d5\u05ea\u05d5, \u05e2\u05dc \u05d7\u05d8\u05d0\u05d9\u05d4\u05dd.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05de\u05d6\u05de\u05d5\u05e8\u05d9\u05dd \u05e7\u05d2 \u05d5\u05e7\u05d3 \u05e0\u05e4\u05ea\u05d7\u05d5 \u05d1\u05f4\u05d1\u05e8\u05db\u05d9 \u05e0\u05e4\u05e9\u05d9 \u05d0\u05ea \u05d9\u05d4\u05d5\u05d4\u05f4; \u05de\u05d6\u05de\u05d5\u05e8 \u05e7\u05d2 \u05d0\u05e3 \u05d4\u05e1\u05ea\u05d9\u05d9\u05dd \u05db\u05da. \u05de\u05d6\u05de\u05d5\u05e8 \u05e7\u05d3 \u05de\u05e1\u05ea\u05d9\u05d9\u05dd \u05d1\u05e7\u05e8\u05d9\u05d0\u05d4 \u05f4\u05d4\u05dc\u05dc\u05d5-\u05d9\u05d4\u05f4, \u05d5\u05db\u05de\u05d5\u05d4\u05d5 \u05de\u05d6\u05de\u05d5\u05e8 \u05e7\u05d4, \u05e9\u05e0\u05e4\u05ea\u05d7 \u05d1\u05e7\u05e8\u05d9\u05d0\u05d4 \u05f4\u05d4\u05d5\u05d3\u05d5 \u05dc\u05d9\u05d4\u05d5\u05d4\". <\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d4\u05e9\u05d1\u05e2\u05d9\u05dd \u05dc\u05d0 \u05ea\u05e8\u05d2\u05de\u05d5 \u05d0\u05ea \u05d4\u05f4\u05d4\u05dc\u05dc\u05d5-\u05d9\u05d4\u05f4 \u05d1\u05e1\u05d5\u05e3 \u05d4\u05de\u05d6\u05de\u05d5\u05e8\u05d9\u05dd \u05e7\u05d2 \u05d5\u05e7\u05d3, \u05d0\u05dc\u05d0 \u05ea\u05e2\u05ea\u05e7\u05d5 &Alpha;&lambda;&lambda;&eta;&lambda;&omicron;\u1f7b\u03ca&alpha;, \u05d5\u05d4\u05d9\u05e8\u05d5\u05e0\u05d9\u05de\u05d5\u05e1 \u05d1\u05ea\u05e8\u05d2\u05d5\u05de\u05d9\u05d5 \u05dc\u05dc\u05d8\u05d9\u05e0\u05d9\u05ea, \u05d4\u05df \u05de\u05ea\u05e8\u05d2\u05d5\u05dd \u05d4\u05e9\u05d1\u05e2\u05d9\u05dd \u05d5\u05d4\u05df \u05de\u05df \u05d4\u05e0\u05d5\u05e1\u05d7 \u05d4\u05e2\u05d1\u05e8\u05d9, \u05ea\u05e2\u05ea\u05e7 \u05d0\u05e3 \u05d4\u05d5\u05d0 alleluia, \u05d5\u05db\u05da \u05e2\u05d1\u05e8 \u05d4\u05d1\u05d9\u05d8\u05d5\u05d9 \u05dc\u05ea\u05e4\u05d9\u05dc\u05d5\u05ea \u05d4\u05e0\u05d5\u05e6\u05e8\u05d9\u05d5\u05ea \u05d5\u05dc\u05d9\u05e6\u05d9\u05e8\u05d5\u05ea \u05de\u05d5\u05e1\u05d9\u05e7\u05dc\u05d9\u05d5\u05ea \u05f4\u05e9\u05dc\u05d4\u05dd\u05f4 (\u05f4\u05d4\u05dc\u05dc\u05d5\u05d9\u05d4\u05f4 \u05de\u05ea\u05d5\u05da \u05f4\u05d4\u05de\u05e9\u05d9\u05d7\u05f4 \u05e9\u05dc \u05d4\u05e0\u05d3\u05dc) \u05d5\u05e9\u05dc\u05e0\u05d5 (\u05f4\u05d4\u05dc\u05dc\u05d5\u05d9\u05d4\u05f4 \u05de\u05d0\u05ea \u05e9\u05de\u05e8\u05d9\u05ea \u05d0\u05d5\u05e8 \u05d5\u05e7\u05d5\u05d1\u05d9 \u05d0\u05e9\u05e8\u05ea).<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05e2\u05d9\u05e7\u05e8\u05d5 \u05e9\u05dc \u05d4\u05de\u05d6\u05de\u05d5\u05e8 \u05d4\u05d5\u05d0 \u05d4\u05d5\u05d3\u05d0\u05ea \u05d4\u05e0\u05d1\u05d7\u05e8\u05d9\u05dd \u05d1\u05d4\u05d9\u05d5\u05ea\u05dd \u05e7\u05e6\u05e8\u05d9 \u05d6\u05d9\u05db\u05e8\u05d5\u05df \u05d5\u05db\u05e4\u05d5\u05d9\u05d9 \u05d8\u05d5\u05d1\u05d4, \u05ea\u05d0\u05d5\u05d5\u05ea\u05e0\u05d9\u05dd, \u05e1\u05d5\u05e8\u05e8\u05d9\u05dd \u05d5\u05e0\u05e8\u05d2\u05e0\u05d9\u05dd, \u05d1\u05e2\u05d5\u05d3 \u05d4\u05d0\u05dc \u05e1\u05d5\u05dc\u05d7 \u05dc\u05d4\u05dd \u05e9\u05d5\u05d1 \u05d5\u05e9\u05d5\u05d1 \u05d5\u05e9\u05d5\u05d1.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05e4\u05e1\u05d5\u05e7\u05d5 \u05d4\u05e9\u05e0\u05d9 \u05e9\u05dc \u05d4\u05de\u05d6\u05de\u05d5\u05e8 \u05e9\u05d9\u05de\u05e9 \u05d4\u05e9\u05e8\u05d0\u05d4 \u05dc\u05de\u05d5\u05e1\u05d9\u05e7\u05d0\u05d9 \u05de\u05e0\u05e9\u05d4 \u05e8\u05d1\u05d9\u05e0\u05d0, \u05e9\u05db\u05ea\u05d1 \u05de\u05dc\u05d9\u05dd \u05dc\u05de\u05e0\u05d2\u05d9\u05e0\u05d4 \u05e2\u05de\u05de\u05d9\u05ea \u05d5\u05d9\u05e6\u05e8 \u05e7\u05e0\u05d5\u05df \u05dc\u05d7\u05d2 \u05d4\u05d7\u05e0\u05d5\u05db\u05d4. \u05d0\u05dd \u05d1\u05e2\u05dc \u05d4\u05de\u05d6\u05de\u05d5\u05e8 \u05e7\u05d5\u05e8\u05d0-\u05e9\u05d5\u05d0\u05dc \u05f4\u05de\u05d9 \u05d9\u05de\u05dc\u05dc \u05d2\u05d1\u05d5\u05e8\u05d5\u05ea \u05d9\u05d4\u05d5\u05d4\u05f4 \u05e9\u05e8\u05d9\u05dd \u05d9\u05dc\u05d3\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc, \u05d1\u05e7\u05d5\u05dc\u05d5\u05ea \u05e8\u05d1\u05d9\u05dd \u05d4\u05e8\u05d5\u05d3\u05e4\u05d9\u05dd \u05d6\u05d4 \u05d0\u05ea \u05d6\u05d4, \u05f4\u05de\u05d9 \u05d9\u05de\u05dc\u05dc \u05d2\u05d1\u05d5\u05e8\u05d5\u05ea \u05d9\u05e9\u05e8\u05d0\u05dc\u05f4, \u05d5\u05de\u05e6\u05d4\u05d9\u05e8\u05d9\u05dd \u05e9\u05f4\u05d1\u05d9\u05de\u05d9\u05e0\u05d5 \u05db\u05dc \u05e2\u05dd \u05d9\u05e9\u05e8\u05d0\u05dc, \u05d9\u05ea\u05d0\u05d7\u05d3, \u05d9\u05e7\u05d5\u05dd \u05d5\u05d9\u05d2\u05d0\u05dc\u05f4, \u05db\u05d0\u05d9\u05dc\u05d5 \u05db\u05d5\u05e4\u05e8\u05d9\u05dd \u05d1\u05d4\u05d9\u05d5\u05ea \u05db\u05dc \u05d4\u05d3\u05d1\u05e8\u05d9\u05dd \u05de\u05e2\u05e9\u05d9 \u05d9\u05d4.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05e4\u05e1\u05d5\u05e7\u05d5 \u05d4\u05e9\u05dc\u05d9\u05e9\u05d9 \u05e9\u05dc \u05d4\u05de\u05d6\u05de\u05d5\u05e8 \u05d4\u05d5\u05dc\u05da \u05d1\u05d3\u05e8\u05db\u05d9 \u05e9\u05d5\u05de\u05e8\u05d9\u05dd \u05d5\u05de\u05d5\u05e1\u05d9\u05e3 \u05dc\u05f4\u05e9\u05d5\u05de\u05e8\u05d9 \u05de\u05e6\u05d5\u05d5\u05ea\u05f4, \u05f4\u05e9\u05d5\u05de\u05e8\u05d9 \u05de\u05e9\u05de\u05e8\u05ea\u05f4 (\u05d1\u05d9\u05ea \u05d9\u05d4\u05d5\u05d4) \u05d5\u05f4\u05e9\u05d5\u05de\u05e8\u05d9 \u05e1\u05e3\u05f4 (\u05d4\u05d0\u05d5\u05e6\u05e8 \u05d1\u05d1\u05d9\u05ea \u05d9\u05d4\u05d5\u05d4) \u05d0\u05ea \u05f4\u05e9\u05d5\u05de\u05e8\u05d9 \u05de\u05e9\u05e4\u05d8\u05f4, \u05d4\u05de\u05d0\u05d5\u05e9\u05e8\u05d9\u05dd (\u05f4\u05d0\u05e9\u05e8\u05d9\u05f4) \u05de\u05dc\u05e9\u05d5\u05df \u05d0\u05d5\u05e9\u05e8 \u05d5\u05d0\u05d9\u05e9\u05d5\u05e8 \u05db\u05d0\u05d7\u05d3.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05e4\u05e1\u05d5\u05e7 \u05d6\u05d4 \u05d4\u05e2\u05e0\u05d9\u05e7 \u05d0\u05ea \u05d4\u05e9\u05e8\u05d0\u05ea\u05d5 \u05d5\u05e9\u05de\u05d5 \u05dc\u05d0\u05e8\u05d2\u05d5\u05df \u05f4\u05e8\u05d1\u05e0\u05d9\u05dd \u05dc\u05de\u05e2\u05df \u05d6\u05db\u05d5\u05d9\u05d5\u05ea \u05d0\u05d3\u05dd\u05f4 \u05e9\u05e0\u05d5\u05e1\u05d3 \u05d1\u05e9\u05e0\u05ea 1988 \u05d5\u05de\u05d0\u05d2\u05d3 \u05d1\u05ea\u05d5\u05db\u05d5 \u05d9\u05d5\u05ea\u05e8 \u05de\u05de\u05d0\u05d4 \u05e8\u05d1\u05e0\u05d9\u05dd \u05de\u05db\u05dc \u05d6\u05e8\u05de\u05d9 \u05d4\u05d9\u05d4\u05d3\u05d5\u05ea (\u05db\u05d5\u05dc\u05dc \u05d4\u05e8\u05e4\u05d5\u05e8\u05de\u05d9\u05dd \u05d5\u05d4\u05e7\u05d5\u05e0\u05e1\u05e8\u05d1\u05d8\u05d9\u05d1\u05d9\u05dd, \u05e9\u05de\u05de\u05e9\u05dc\u05ea \u05d9\u05e9\u05e8\u05d0\u05dc \u05d4\u05e0\u05d5\u05db\u05d7\u05d9\u05ea \u05e0\u05db\u05e0\u05e1\u05d4 \u05dc\u05d0\u05d7\u05e8\u05d5\u05e0\u05d4 \u05dc\u05e2\u05d9\u05de\u05d5\u05ea \u05e2\u05d9\u05de\u05dd \u05e2\u05dc \u05e8\u05e7\u05e2 \u05de\u05ea\u05d5\u05d5\u05d4 \u05d4\u05db\u05d5\u05ea\u05dc) \u05db\u05d3\u05d9 \u05dc\u05d4\u05e9\u05de\u05d9\u05e2 \u05f4\u05d0\u05ea \u05e7\u05d5\u05dc\u05d4 \u05e9\u05dc \u05d4\u05d9\u05d4\u05d3\u05d5\u05ea \u05d1\u05ea\u05d7\u05d5\u05dd \u05d6\u05db\u05d5\u05d9\u05d5\u05ea \u05d4\u05d0\u05d3\u05dd\u05f4, \u05d9\u05d4\u05d5\u05d3\u05d9\u05dd \u05d5\u05dc\u05d0 \u05d9\u05d4\u05d5\u05d3\u05d9\u05dd. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d4\u05d0\u05e8\u05d2\u05d5\u05df \u05de\u05e7\u05d1\u05dc \u05ea\u05e8\u05d5\u05de\u05d5\u05ea \u05de\u05d9\u05d7\u05d9\u05d3\u05d9\u05dd, \u05d0\u05e8\u05d2\u05d5\u05e0\u05d9\u05dd \u05d5\u05de\u05d3\u05d9\u05e0\u05d5\u05ea, \u05d5\u05d1\u05d9\u05e0\u05d9\u05d4\u05dd \u05d2\u05dd &ndash; \u05d0\u05d7\u05ea \u05de\u05e0\u05d9 \u05e8\u05d1\u05d5\u05ea &ndash; \u05d4\u05e7\u05e8\u05df \u05d4\u05d7\u05d3\u05e9\u05d4 \u05dc\u05d9\u05e9\u05e8\u05d0\u05dc \u05e9\u05de\u05d5\u05e6\u05d2\u05ea \u05e2\u05dc \u05d9\u05d3\u05d9 \u05de\u05de\u05e9\u05dc\u05ea \u05d9\u05e9\u05e8\u05d0\u05dc \u05d4\u05e0\u05d5\u05db\u05d7\u05d9\u05ea, \u05d1\u05de\u05e7\u05e8\u05d9\u05dd \u05e8\u05d1\u05d9\u05dd \u05dc\u05dc\u05d0 \u05db\u05dc \u05e1\u05d9\u05de\u05d5\u05db\u05d9\u05df, \u05db\u05d0\u05e8\u05d2\u05d5\u05df \u05e2\u05d5\u05d9\u05df \u05dc\u05d9\u05e9\u05e8\u05d0\u05dc, \u05d0\u05d5 \u05d0\u05e3 \u05dc\u05d9\u05d4\u05d5\u05d3\u05d9\u05dd.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05db\u05dc \u05d4\u05e0\u05e9\u05de\u05d4 \u05ea\u05d4\u05dc\u05dc \u05d9\u05d4, \u05d4\u05dc\u05dc\u05d5\u05d4\u05d5, \u05d4\u05dc\u05dc\u05d5\u05d9\u05d4. \u05f4\u05e4\u05e2\u05de\u05d9\u05dd \u05e8\u05d1\u05d5\u05ea \u05d9\u05e6\u05d9\u05dc\u05dd, \u05d5\u05d4\u05dd \u05d9\u05de\u05e8\u05d5 \u05d1\u05e2\u05e6\u05ea\u05dd\".<\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05e7\u05e0\u05d5\u05df \u05dc\u05d7\u05d2 \u05d4\u05d7\u05e0\u05d5\u05db\u05d4","tile_main_caption_size":"","tile_sub_caption":"\u05de\u05e0\u05e9\u05d4 \u05e8\u05d1\u05d9\u05e0\u05d0, \u05d0\u05e8\u05d2\u05d5\u05df \"\u05e8\u05d1\u05e0\u05d9\u05dd \u05dc\u05de\u05e2\u05df \u05d6\u05db\u05d5\u05d9\u05d5\u05ea \u05d0\u05d3\u05dd\" \u05d5\u05d2\u05dd - \u05db\u05dc \u05d4\u05e0\u05e9\u05de\u05d4 \u05ea\u05d4\u05dc\u05dc \u05d9\u05d4","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05ea\u05d4\u05dc\u05d9\u05dd \u05e7\u05d5 | \u05de\u05d9\u05db\u05d0\u05dc \u05d4\u05e0\u05d3\u05dc\u05d6\u05dc\u05e5: \u05e7\u05e0\u05d5\u05df \u05dc\u05d7\u05d2 \u05d4\u05d7\u05e0\u05d5\u05db\u05d4","seo_seo_description":"\u05de\u05e0\u05e9\u05d4 \u05e8\u05d1\u05d9\u05e0\u05d0, \u05d0\u05e8\u05d2\u05d5\u05df \"\u05e8\u05d1\u05e0\u05d9\u05dd \u05dc\u05de\u05e2\u05df \u05d6\u05db\u05d5\u05d9\u05d5\u05ea \u05d0\u05d3\u05dd\" \u05d5\u05d2\u05dd - \u05db\u05dc \u05d4\u05e0\u05e9\u05de\u05d4 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19:12:11","chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"106","chapter_main_number":"673","date":"20280328","wall_id":"673"},"link_for_pay":false,"tags":false}],"static_cube_title":"","static_cube_brief":"","static_cube_color":"","updates_last_update":"22\/10\/2020","posts":[{"order":1,"id":"88663","color":"#f8ebe3","size":"2","name":"Mishpatim: We All Live Downstream     ","post_title":"Mishpatim: We All Live Downstream","slug":"mishpatim-we-all-live-downstream","old_id":"88663","type":"no","iframe":"","writer":{"id":88667,"post_title":"Adriane Leveen","slug":"adriane-leveen","old_id":"88667","first_name":"Adriane ","last_name":"Leveen ","description":"Adriane Leveen is Senior Lecturer in Hebrew Bible at Hebrew Union College-Jewish Institute of Religion, having previously taught at Stanford University. Her books include Biblical Narratives of Israelites and their Neighbors: Strangers at the Gate (2017) and Memory and Tradition in the Book of Numbers (2008). Adriane volunteers as co-director of Jewish Climate Action Network NYC and organizes for JTREE USA. She is grandmother to Ezra, age 2, and therefore a ferocious community organizer on behalf of our one precious planet.","short_description":"Adriane Leveen is Senior Lecturer in Hebrew Bible at Hebrew Union College-Jewish Institute of Religion. She volunteers as co-director of Jewish Climate Action Network NYC and organizes for JTREE USA. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":88668,"alt":"","title":"adriane leveen","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/adriane-leveen.jpeg","width":260,"height":334,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/adriane-leveen-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/adriane-leveen-234x300.jpeg","medium-width":234,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/adriane-leveen.jpeg","medium_large-width":260,"medium_large-height":334,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/adriane-leveen.jpeg","large-width":260,"large-height":334,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/adriane-leveen.jpeg","1536x1536-width":260,"1536x1536-height":334,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/adriane-leveen.jpeg","2048x2048-width":260,"2048x2048-height":334,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/adriane-leveen.jpeg","post_full_size-width":260,"post_full_size-height":334,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/adriane-leveen.jpeg","home_baner-width":260,"home_baner-height":334}},"tags":false},"related_cahpter":"1135","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A shift from stranger to neighbor is the necessary prerequisite for a commitment to pursue environmental justice","post_main_content_content":"<p>\u201cWe all live downstream.\u201d Those words, spoken by a member of a first nation community in the haunting film,\u00a0<em>The Condor and the Eagle<\/em>, capture a simple truth we are too ready to forget. None of us will escape the consequences of the climate crisis. But some of us have already borne far more than their share of its tragic consequences, including severe illness and death. The film focuses on Indigenous peoples from Northern Alberta to the forests of Ecuador. Unforgettable activists bear witness to unequally borne and horrifying environmental injustice.<\/p>\r\n<p>The verses in\u00a0<em>Mishpatim\u00a0<\/em>strengthen a resolve to heed their call and stand in solidarity with our Indigenous neighbors.<\/p>\r\n<blockquote>\r\n<p>And you shall not\u00a0<em>maltreat<\/em>\u00a0nor\u00a0<em>oppress\u00a0<\/em>the stranger for you were strangers in the land of Egypt. All widows and orphans you shall not afflict. If you do afflict them\u00a0<em>so that they yell out to me I will surely hear their cries<\/em>. (<a href=\"http:\/\/sefaria.org\/exodus.22.20\">Exodus 22:20-22<\/a>\u00a0 - author\u2019s translation)<\/p>\r\n<\/blockquote>\r\n<p>Meaning often emerges from a closer look at language. Two words in verse 20 are found elsewhere in the Torah, illustrating its persistent demand to protect and dignify others, a demand that extends to a commitment to environmental justice.<\/p>\r\n<p>\u201c<em>Maltreat,\u201d<\/em>\u00a0appears again in\u00a0<a href=\"https:\/\/www.sefaria.org\/Leviticus.19.33\">Leviticus 19:33<\/a>: \u201cwhen a stranger dwells with you in your land you shall not\u00a0<em>maltreat\u00a0<\/em>him.\u201d\u00a0<a href=\"https:\/\/www.sefaria.org\/Leviticus.25.14\">Leviticus 25:14<\/a>\u00a0announces: \u201cWhen you sell property to your neighbor or buy from your neighbor\u2019s hand, neither shall\u00a0<em>maltreat<\/em>\u00a0the other.\u201d Leviticus 25:17 repeats it for emphasis: \u201cA person shall not\u00a0<em>maltreat\u00a0<\/em>their neighbor but fear your God for I am YHWH your God.\u201d \u00a0Leviticus 25 has transformed the stranger of Exodus 22 and Leviticus 19 into one\u2019s neighbor. That shift from stranger to neighbor is the necessary prerequisite for a commitment to pursue environmental justice. Today maltreatment includes the ruthless exploitation of our neighbors\u2019 land and health by the fossil fuel industry.<\/p>\r\n<p><em>\u201cOppress<\/em>,\u201d another verb in 22:20, along with the phrase in v. 22 \u201c<em>I will hear their cries,\u201d<\/em>\u00a0also appear in\u00a0<a href=\"http:\/\/sefaria.org\/exodus.3.9\">Exodus 3:9<\/a>. God has heard the cry of the children of Israel due to the oppression of the Egyptians. The allusion warns Israelites not to behave like Egyptians but treat the vulnerable as they themselves expect to be treated. If not, God will surely hear of it as in the past and act accordingly.<\/p>\r\n<p>The demand of Exodus 22:20 not to oppress a stranger is repeated in\u00a0<a href=\"http:\/\/sefaria.org\/exodus.23.9\">Exodus 23:9<\/a>, this time assuming that the Israelites surely know the feelings of strangers since they too have been oppressed. The Torah believes that empathy can be commanded! Only then does\u00a0<em>Shmita<\/em>\u00a0makes its first appearance in\u00a0<em>Torah\u00a0<\/em>in 23:10-11, the very next verses. The land must lie fallow in the 7<sup>th<\/sup>\u00a0year, the year of\u00a0<em>Shmita,\u00a0<\/em>so that the needy may eat of it.<\/p>\r\n<p>The emphasis in\u00a0<em>Mishpatim\u00a0<\/em>on the stranger, widow, orphan, and in 23:11, the needy as the reason to observe S<em>hmita<\/em>, calls on us to stand in solidarity with our Indigenous neighbors who remain vulnerable to the maltreatment, oppression, and exploitation of their lands. They know, much better than the rest of us, that we all live downstream.<\/p>\r\n<p>The next shmita year begins next Rosh Hashanah 2021, almost a year from now. We have time to prepare. As we move through 5781 we invite you to join us in preparation for the upcoming shmita year \u2013 a sabbatical year for the Earth but also for ourselves, our communities, and our world. Each week we will share thoughts on how the weekly parsha can help guide our thinking around shmita themes of work and rest, wealth and debt, responsible land use, fair labor practices, private and public property ownership, and physical and spiritual revitalization.<\/p>\r\n<p>Join us for the journey.<\/p>\r\n<p><a href=\"https:\/\/hazon.org\/shmita-project\/hazon-shmita-blog\/\">See here for more information on the Hazon Shmita project, and its blogs.<\/a><\/p>","post_main_content_image":{"id":81608,"alt":"","title":"shmita","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","width":711,"height":708,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","medium_large-width":711,"medium_large-height":708,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","large-width":711,"large-height":708,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","1536x1536-width":711,"1536x1536-height":708,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","2048x2048-width":711,"2048x2048-height":708,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","post_full_size-width":711,"post_full_size-height":708,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-422x420.jpg","home_baner-width":422,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"A New Weekly Series: The \"Shmitah Parasha\" Blog","tile_main_caption":"Mishpatim: We All Live Downstream","tile_main_caption_size":"1","tile_sub_caption":"in conjunction with Hazon.org","tile_preview_embedded":"","tile_preview_image":{"id":81608,"alt":"","title":"shmita","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","width":711,"height":708,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","medium_large-width":711,"medium_large-height":708,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","large-width":711,"large-height":708,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","1536x1536-width":711,"1536x1536-height":708,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","2048x2048-width":711,"2048x2048-height":708,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","post_full_size-width":711,"post_full_size-height":708,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-422x420.jpg","home_baner-width":422,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"1135"},"link_for_pay":false,"tags":false},{"order":2,"id":"88664","color":"#e2f4fa","size":"1","name":"Mishpatim: Impact Investing     ","post_title":"Mishpatim: Impact Investing","slug":"mishpatim-impact-investing","old_id":"88664","type":"no","iframe":"","writer":{"id":83630,"post_title":"Yoni Dolgin","slug":"yoni-dolgin","old_id":"83630","first_name":"Yoni ","last_name":"Dolgin ","description":"Yoni Dolgin runs a tech scouting and investment advisory in Tel Aviv. He is writing Haiku Yomi, a daily haiku on each 929 chapter.","short_description":"Yoni Dolgin runs a tech scouting and investment advisory in Tel Aviv. He is writing Haiku Yomi, a daily haiku on each 929 chapter.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":83631,"alt":"","title":"yoni dolgin","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/yoni-dolgin.jpg","width":1614,"height":1474,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/yoni-dolgin-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/yoni-dolgin-300x274.jpg","medium-width":300,"medium-height":274,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/yoni-dolgin-768x701.jpg","medium_large-width":768,"medium_large-height":701,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/yoni-dolgin-1024x935.jpg","large-width":1024,"large-height":935,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/yoni-dolgin.jpg","1536x1536-width":1536,"1536x1536-height":1403,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/yoni-dolgin.jpg","2048x2048-width":1614,"2048x2048-height":1474,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/yoni-dolgin-1200x1096.jpg","post_full_size-width":1200,"post_full_size-height":1096,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/yoni-dolgin-460x420.jpg","home_baner-width":460,"home_baner-height":420}},"tags":false},"related_cahpter":"1135","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<p style=\"line-height: 19.2pt; margin: 0cm 0cm 12.0pt 0cm;\"><span style=\"font-family: 'Arial',sans-serif; color: #1a1a1a;\">Yoni Dolgin is haikuing on the connection between the weekly parsha and sustainability - 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Creating new \u201cneighbors\u201d among verses can often yield surprising new ideas. The mash-up of verses forms a portal, or viewing space, through which to encounter familiar verses in a new light. It\u2019s like what happened to my bookcase when my daughter rearranged the shelves by color. I couldn\u2019t stop staring at Vayikra Rabbah, newly residing beside Judy Klitsner\u2019s <\/span><em><span style=\"font-weight: 400;\">Subversive Sequels in the Bible<\/span><\/em><span style=\"font-weight: 400;\">. Their very proximity encouraged new questions: what might these books say to each other? How can their ideas refract anew through each other?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This strategy -- to create insight through juxtaposition -- is as true for verses and books as it is for biblical chapters. A startling case in point is Psalms 104 and Genesis 1. To most readers, Genesis 1 is the indisputable account of creation. Its absolute authority stems not just from the fact that we learned it so well as children, but from the chapter\u2019s simplicity, its translatability to crafty pie charts split evenly into six parts. All this makes it challenging to separate the <\/span><em><span style=\"font-weight: 400;\">idea<\/span><\/em><span style=\"font-weight: 400;\"> that God created the world from the way Genesis tells the story.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But Genesis 1, of course, is an artful telling, a masterfully sculpted narration. We don\u2019t learn <\/span><em><span style=\"font-weight: 400;\">how<\/span><\/em><span style=\"font-weight: 400;\"> God created the world; we learn what God chooses to share with us. Rather than reveal the mysteries of creation, Genesis teaches us truths about God, our world, ourselves. Some of these truths are apparent on a first read, delivered through the surface content of this rhythmic chapter: God as singular creator, God\u2019s might unfolded through speech and God\u2019s careful, organized plan for the world. But other truths are harder to detect when we hold the chapter in our tight embrace.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Enter Psalms 104. By contrast to Genesis 1, Psalms 104 announces its perspective right away (\u201cO Lord, my God, You are very great\u201d), revealing the poet\u2019s hand. The purpose of the piece is clear, too: the poet praises God for His wondrous creation. Stylistically, Psalms 104 draws in the reader with its evocative phrases (\u201cYou made the deep cover it as a garment\u201d) and the connected flow between creations (\u201cYou make springs gush forth in torrents...giving drink to all the wild beasts\u201d). In the psalmist\u2019s vision, the creatures are animated, resisting and submitting to God\u2019s power (\u201cThey fled at Your blast, rushed away at the sound of Your thunder\u201d); there is dynamism and energy and abundant noise. In this glorious world, a person harvests wheat, and from it grinds flour and bakes bread, thus bringing himself back to the core, the point of origin. This is our world.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Up against Psalms, Genesis 1 is suddenly so very quiet and static. God speaks and each separate creature is invested with its purpose. And in the end, the quiet, detachment and simplicity underscore the most critical truth: \u201cCreation\u201d is not a story we can understand. 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Her position is in partnership with BINA: The Jewish Movement for Social Change. ","short_description":"Zoe Fertik is Associate Director of Jewish Content for the Oshman Family JCC in Palo Alto, California.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":88401,"alt":"","title":"Zoe Fertik","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/Zoe-Fertik.jpeg","width":225,"height":225,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/Zoe-Fertik-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/Zoe-Fertik.jpeg","medium-width":225,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/Zoe-Fertik.jpeg","medium_large-width":225,"medium_large-height":225,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/Zoe-Fertik.jpeg","large-width":225,"large-height":225,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/Zoe-Fertik.jpeg","1536x1536-width":225,"1536x1536-height":225,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/Zoe-Fertik.jpeg","2048x2048-width":225,"2048x2048-height":225,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/Zoe-Fertik.jpeg","post_full_size-width":225,"post_full_size-height":225,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/Zoe-Fertik.jpeg","home_baner-width":225,"home_baner-height":225}},"tags":false},"related_cahpter":"671","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"How sweet that wine tastes!\u00a0\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Reading Psalms 104, a reader might quickly recognize a few familiar images. The heavens are being spread; the deep giving way to water and dry mountains; beasts, and birds, and people, oh my! The echoes of the creation story from the book of Genesis are clear. Here, that early account of creation is given a fresh gloss. If Genesis 1 offered us a detailed log of the happenings of the first six of days of creation, then Psalms 104 is taking a different tone. What imagery and color and sensual description was missing from the first version is finally provided. The reader breathes a sigh of relief; the glory of creation is given voice in narration at last.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the Psalms 104 telling of creation, there are colors and there are sounds and there are movements. Creations interact with other creations: birds make nests and goats jump on the mountains. The sun rises and the sun sets on a world where each creation plays its own part in the balance of things. In this version, creation still has an order to it, of course. But the reader does not need a series of formulaic repetitions to make us see that each element of the earth is operating in the same system. Instead, we appreciate the order of the things in the way that the ecosystem functions: people out all day, lions out at night, each in their right place.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Perhaps this is the point. Genesis 1 tells us the story from God\u2019s perspective: all was planned, and all went according to plan. Good. But the Psalms are not written from God\u2019s perspective. The Psalms give voice to humanity\u2019s point of view. No human being can understand how all of creation was planned and executed; that is for God to know. But we <\/span><i><span style=\"font-weight: 400;\">can<\/span><\/i><span style=\"font-weight: 400;\"> see how it is all working down here- how the \u201cearth is full of Your creations,\u201d and how the seasons recur, and how sweet that wine tastes. It is with this perspective that we are eager to praise.\u00a0<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":88419,"alt":"","title":"ps104-wine","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine.jpg","width":1920,"height":1281,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine.jpg","1536x1536-width":1536,"1536x1536-height":1025,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine.jpg","2048x2048-width":1920,"2048x2048-height":1281,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine-1200x801.jpg","post_full_size-width":1200,"post_full_size-height":801,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Finally, A Human Perspective On Creation","tile_main_caption_size":"1","tile_sub_caption":"How sweet that wine tastes!\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":88419,"alt":"","title":"ps104-wine","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine.jpg","width":1920,"height":1281,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine.jpg","1536x1536-width":1536,"1536x1536-height":1025,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine.jpg","2048x2048-width":1920,"2048x2048-height":1281,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine-1200x801.jpg","post_full_size-width":1200,"post_full_size-height":801,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-wine-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"104","chapter_main_number":"671","date":"20280326","wall_id":"671"},"link_for_pay":false,"tags":false},{"order":6,"id":"88415","color":"#f8ebe3","size":"1","name":"Paean To Life, Call To Action   ","post_title":"Paean To Life, Call To Action","slug":"paean-to-life-call-to-action","old_id":"88415","type":"no","iframe":"","writer":{"id":33926,"post_title":"Nina Beth Cardin","slug":"rabbi-nina-beth-cardin","old_id":"33926","first_name":"Nina Beth","last_name":"Cardin","description":"Rabbi Nina Beth Cardin is a community rabbi who lives in Baltimore and is still seeking a more dynamic word than green or sustainability to describe how we should rightly and joyfully live on this earth.\r\n","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Nina Beth Cardin is a community rabbi who lives in Baltimore","link_for_pay":false,"image":{"id":33925,"alt":"","title":"Rabbi Nina Beth 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psalmist had his work: to celebrate the world. We have our task too: to save it.\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">I wish I could have hung out with the author of Psalm 104.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I would have loved being in his presence, reveling in his (dare we imagine the author was a she?) exuberance, his joy, his full-throated paean to Life.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It isn\u2019t just that he seems so effortlessly exultant \u2013 though how wonderful if we could all be like that. It is, rather, that being exultant about Life \u2013 both natural and cultural - seems not to be enough for him. He needs in addition - to notice that he is noticing. He is calling himself to self-consciously acknowledge, even celebrate, not just Life but his own enthrallment with Life.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The psalm, after all, could have begun: \u201cO LORD, my God, You are very great; You are clothed in glory and majesty.\u201d That would have been a perfectly fine opening.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But it doesn\u2019t. The psalmist opens with a call to self, as if to say, be aware of your awareness of the brilliant normalcy of life and how you are able to revel in it.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It is a great gift to live in this awesome world, the psalmist says. But even greater is the ability to realize, appreciate and celebrate the awesomeness of this world. Neither he, the psalm teaches, nor we, should ever take the world for granted.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If we ever did (and of course we did), we don\u2019t now. This past year of nature-run-amok has reminded us of how glorious, and fragile, normalcy is.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Which might be why, despite the psalms exultation, we can see a dark cloud hovering over it. It emerges at verse 9\u00a0 \u201cYou set bounds the waters must not pass so that they never again cover the earth.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Once, perhaps. But not now. The psalmist could no doubt imagine drought and floods, famine and disease. That is why he is so grateful for the earth\u2019s abundance.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But the psalmist could not imagine that the very operating system of the world could be put in jeopardy, with the waters transgressing their bounds, permanently covering parts of the earth they were not meant to cover in our lifetimes. He could not imagine mountain tops being cut down and dumped into rivers; or forests being decimated, destroying habitat for thousands of creatures. He could not imagine a great extinction when Life itself is being challenged.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It is a tragedy that we can not only imagine such a scene, but that we are experiencing it. Which is why this vision of such a normal, glorious, verdant, song-filled world remains doubly appealing. The exuberance of the psalmist reminds us of the refuge, goodness and comfort we find in nature, and of the vision we seek to renew. It is his words describing a world humming along, at peace with itself, that feeds our souls and drives us on to do the work at hand. The psalmist had his work: to celebrate the world. We have our task too: to save it.<\/span><\/p>","post_main_content_image":{"id":88416,"alt":"","title":"ps104- save the world","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world.jpg","width":1920,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world.jpg","2048x2048-width":1920,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Paean To Life, Call To Action","tile_main_caption_size":"1","tile_sub_caption":"The psalmist had his work: to celebrate the world. We have our task too: to save it.","tile_preview_embedded":"","tile_preview_image":{"id":88416,"alt":"","title":"ps104- save the world","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world.jpg","width":1920,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world.jpg","2048x2048-width":1920,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-save-the-world-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"104","chapter_main_number":"671","date":"20280326","wall_id":"671"},"link_for_pay":false,"tags":false},{"order":7,"id":"88424","color":"#f7f7f5","size":"2","name":"Sin And Sinners In A Perfect World   ","post_title":"Sin And Sinners In A Perfect World","slug":"sin-and-sinners-in-a-perfect-world","old_id":"88424","type":"no","iframe":"","writer":{"id":70715,"post_title":"Judry Subar","slug":"judry-subar","old_id":"70715","first_name":"Judry ","last_name":"Subar","description":"Judry Subar, who lives in Potomac, Maryland, spent most of his professional career as a lawyer with the federal government in Washington, DC.  Since his retirement, Jud has been involved in various writing and educational projects.","short_description":"Judry Subar spent most of his professional career as a lawyer with the federal government in Washington.  Since his retirement, he has been involved in various writing and educational projects.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":70716,"alt":"","title":"judry subar","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","width":400,"height":400,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","medium_large-width":400,"medium_large-height":400,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","large-width":400,"large-height":400,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","1536x1536-width":400,"1536x1536-height":400,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","2048x2048-width":400,"2048x2048-height":400,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","post_full_size-width":400,"post_full_size-height":400,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","home_baner-width":400,"home_baner-height":400}},"tags":false},"related_cahpter":"671","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"What should the balance be between admiring creation as if it were already perfected and recognizing that we have not yet done our part to make it so?\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Why the moralistic buzzkill?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Throughout almost all of Psalm 104, the psalmist\u2019s gorgeous poetry describes how divine wisdom is reflected in the formation and continued operation of a teeming yet well-ordered world.\u00a0 And in a few opening and closing words, the poet marks this loving perception of the universe as personal and subjective, telling us that the rhythms of the natural order deserve to be accompanied with chants and song, but also with the joy of prayer articulated in multiple forms: in words, as described in the first clause of verse 34, and in wordless devotion, referred to in verses 1 and 35 as blessing coming not from the lips or even from the heart but from the depths of the human soul.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why then did the writer add the first phrase of the final verse: \u201cMay sinners disappear from the earth, and the wicked be no more\u201d? Even if eliminating evil is a commendable objective, the inclusion of a wish for the eradication of sinners (or of sin, see Babylonian Talmud, Berachot 10a) in a poem otherwise focused on the world as the experienced embodiment of divine perfection seems to interfere on a profound level with the uplifting impact of the psalm\u2019s dominant message.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What gives?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Consider how the nineteenth century Chassidic master known as the Mei Hashiloach reads this psalm. According to his commentary on the opening passage of Leviticus (vol. II, 1), Psalm 104 reflects the themes of the entire Torah. If so, and if the Torah does not only provide an understanding of the nature of the world but also reveals a divine plan for how to live in it, then going beyond a description of creation by adding a hope for the moral elevation of the world makes sense.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But why then, assuming that the banishment of evil is a particularly important Torah goal, do only seven of the Hebrew words in this 270-word psalm refer to this value?\u00a0 Perhaps, in contemplating the world as it appears and as it could be, the writer of this chapter wonders exactly that \u2013 what the proper balance is between admiring creation as if it were already perfected and recognizing that its inhabitants have not yet done their part to make it so.\u00a0\u00a0<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Sin And Sinners In A Perfect World","tile_main_caption":"What should the balance be between admiring creation as if it were already perfected and recognizing that we have not yet done our part to make it so?","tile_main_caption_size":"1","tile_sub_caption":"","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"104","chapter_main_number":"671","date":"20280326","wall_id":"671"},"link_for_pay":false,"tags":false},{"order":8,"id":"88391","color":"#f6f5de","size":"1","name":"The Wonder of Bread Baking   ","post_title":"The Wonder of Bread Baking","slug":"the-wonder-of-bread-baking","old_id":"88391","type":"no","iframe":"","writer":{"id":38047,"post_title":"Shoshana Michael Zucker","slug":"shoshana-michael-zucker","old_id":"38047","first_name":"Shoshana Michael ","last_name":"Zucker ","description":"Shoshana Michael Zucker is a translator and editor by profession, but would much rather be learning and teaching Torah. A graduate of Barnard College, she made aliyah in 1983 and now lives in Kfar Saba where she is an active member of the Masorti Congregation Hod veHadar. ","short_description":"Shoshana Michael Zucker is a translator and editor and lives in Kfar Saba \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38048,"alt":"","title":"Shoshana Michael Zucker","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","width":231,"height":310,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-224x300.jpg","medium-width":224,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","medium_large-width":231,"medium_large-height":310,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","large-width":231,"large-height":310,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","1536x1536-width":231,"1536x1536-height":310,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","2048x2048-width":231,"2048x2048-height":310,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","post_full_size-width":231,"post_full_size-height":310,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","home_baner-width":231,"home_baner-height":310}},"tags":false},"related_cahpter":"671","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Food prepared with effort and creativity nourishes the body and the spirit\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">God, as described in Psalm 104, is majestic, glorious and robed in light. Commanding the powers\u00a0 of nature \u2013 fire, wind and water \u2013 God cares for creation in very concrete ways. Creation began with God harnessing the once raging primeval waters, thereby allowing orderly life to emerge. Water is then channeled to sustain that life by ensuring an appropriate food supply for all creatures. Grasses grow for cattle, and prey is prepared for lions but humans must labor to obtain their food.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Bread suitable for human consumption has never sprung nutritious and tasty from the earth. Humans must labor to obtain their food. Grain must be sown and harvested, threshed and winnowed, before it is ground into flour. Only then can bread baking begin.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In industrialized society, a beautifully-risen loaf can be ready in a few hours. But there is an older way, one that concentrates the building blocks of creation \u2013 earth, water, light and life \u2013 in a mixing bowl.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">On the day after Passover, I measure flour into a bowl, add an equal amount of water, stir, cover (but not too well) and wait.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">At first, there is little visible action. I remove half, add flour and water, stir and wait.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Natural yeast gradually transforms the flour and water, a few bubbles appear.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">With patience and a practiced eye, I repeat the process, time and again.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">After a week, maybe more, the effort is repaid. In the early morning light, I lift a damp towel from the large glass bowl and its fragrant, bubbling contents are lively and life-giving. Bread baking begins in earnest.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Cattle can graze on grasses as they grow, where they grow; but bread to sustain human life and wine to cheer the heart require human labor. This, too, testifies to the wisdom of creation. Food prepared with effort and creativity nourishes not only the body but also the human spirit. It is a pathway to becoming a partner with God in sustaining life and creation.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">High mountains, the moon and sun, creatures great and small inspire our wonder, prompt our praise. Gazing into a bowl of bubbling starter or rising dough, I am filled with awe.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cHow many are the things You have made, O ETERNAL; You have made them all with wisdom; the earth is full of Your creations\u2026 Bless the ETERNAL, O my soul. Hallelujah.\u201d<\/span><\/p>","post_main_content_image":{"id":88392,"alt":"","title":"ps104-bread baking","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking.jpg","width":1920,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking.jpg","2048x2048-width":1920,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Wonder of Bread Baking","tile_main_caption_size":"1","tile_sub_caption":"Food prepared with effort and creativity nourishes the body and the spirit","tile_preview_embedded":"","tile_preview_image":{"id":88392,"alt":"","title":"ps104-bread baking","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking.jpg","width":1920,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking.jpg","2048x2048-width":1920,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-bread-baking-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"104","chapter_main_number":"671","date":"20280326","wall_id":"671"},"link_for_pay":false,"tags":false},{"order":9,"id":"88516","color":"#f7e9e9","size":"1","name":"Barchi Nafshi - Yamma Ensemble   ","post_title":"Barchi Nafshi - Yamma Ensemble","slug":"barchi-nafshi-yamma-ensemble","old_id":"88516","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"671","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<p>Bless the Lord, Oh my soul, Psalm 104 performed by Yamma ensemble, from the album \"Yamma\", 2011<\/p>\r\n<p>Yamma Ensemble - Global Hebrew &amp; Jewish music:\u00a0 traditional &amp; original<\/p>\r\n<p>FB - <a href=\"https:\/\/www.facebook.com\/YammaEnsemble\u200b%20\/\">https:\/\/www.facebook.com\/YammaEnsemble\u200b \/<\/a> Visit Yamma - http:\/\/www.yammaensemble.com\u200b<\/p>\r\n<p>lyrics: ????? 104\u00a0 (???????? ?? ??? ???????? ?????)<\/p>\r\n<p>composition: ??????????? ?????? ??????????<\/p>\r\n<p>arrangement: ?????? (????????) ????<\/p>\r\n<p>????? ?.? ????? - lead vocals<\/p>\r\n<p>???? ?????? - strings instruments (oud)<\/p>\r\n<p>?????? ???? - wind instruments (ney, clarinet)<\/p>\r\n<p>????? ??? ?????? - percussion (darbuka)<\/p>\r\n<p>???? ???????? - double bass &amp; mix<\/p>\r\n<p>?????? ?????? - sound technician<\/p>\r\n<p>Recorded live at Poopik Studio, Tel Aviv 2012<\/p>\r\n<p>filmed and edited by ????? ????<\/p>\r\n<p>_________________________________________<\/p>\r\n<p>The 104th Psalm has long been known as the \"Creation Psalm.\" It presents a poem about the creation of the world. One of the longer psalms, it is traditionally divided into 35 verses.<\/p>\r\n<p>The melody of this song is traditional by the community of Babylonian Jews. It was passed down from generation to generation through the history of prayers in the synagogues. The frequent changes in rhythm and other signs proves the composition is based on the oral praying text of prayers in synagogues.\u00a0 The core of this music was the text, reading the Psalm.<\/p>\r\n<p>In this link a Jewish Iraqi cantor who sings this prayer in the original way without music - <a href=\"https:\/\/www.youtube.com\/watch?v=Lr5ID\">https:\/\/www.youtube.com\/watch?v=Lr5ID<\/a><\/p>\r\n<p>The arrangement of the ensemble tries to give the same historical and ancient feeling (using ancient instruments) and at the same time bring a touch of our contemporary times.<\/p>\r\n<p>Psalm 104 is the most viewed traditional Jewish chant (played live) on YouTube.<\/p>\r\n<p>L\u0347y\u0347r\u0347i\u0347c\u0347s\u0347<\/p>\r\n<p>?????? ?????? ?? ?????? - ?????? ??? ???? ?? ?? ????<br \/>\r\n?????? ?????? ??????? ???? -\u00a0 ? ????, ???? ??? ???? ?????<br \/>\r\n??? ??'????? ???????? - ???? ??? ??????? ???? ????? ??? ???????<br \/>\r\n???? ?? ??????? - ??? ???????? ??????? ???? ?????, ?? ???? ? ???????;<br \/>\r\n???? ?????? ?????? - ??? ?????????? ??? ??? ??????? ???? ? ???????<br \/>\r\n??????? ??'???? ???????? - ??? ?????? ??? ????? ?? ??? ???????? ?? ??? ??????<br \/>\r\n????? ???? ??????? - ??? ?????? ??? ?????? ??? ???????<br \/>\r\n?????????? ?? ?????? ????? - ??? ??????? ???? ??? ????? ?? ??? ????<br \/>\r\n???? ???????? ????? - ??? ?????? ????? ??? ??????????<br \/>\r\n?????????? ??? ????? - ?????? ?? ???? ??? ????????<br \/>\r\n????? ????? ?? ????????? - ??? ???? ??? ??????????? ?? ??? ?????<br \/>\r\n??? ????? ???? ?'?? - ???? ?? ?????? ??? ?? ?????\u00a0 ???????.<br \/>\r\n<br \/>\r\n<\/p>\r\n<h4><strong>The arrangement and creation process<\/strong><\/h4>\r\n<p>Yonnie Dror, who plays the wind instruments in Yamma found this magical chant in an old book of Jewish chants. The Jerusalem Babylonian version, in which frequent changes occur in rhythm, caught his ear, intrigued him to explore and learn deeply this unique ancient psalm which originated in the Jewish community of Iraq. (Yonnie's father immigrated to Jerusalem from Iraq during the 50s).<\/p>\r\n<p>Yonnie wrote a full arrangement for the five-member ensemble. The group has recorded the psalm and set it free from the old book to the global online net. The hymn became a YouTube hit, just before falling into oblivion.<\/p>","post_main_content_image":"","post_main_content_embedded_video":"https:\/\/youtu.be\/--UABwqW9Sg?list=RDmwUYGHx2KeY","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Psalm 104 in music","tile_main_caption":"Barchi Nafshi - Yamma Ensemble","tile_main_caption_size":"1","tile_sub_caption":"Psalm 104 is the most viewed traditional Jewish chant (played live) on YouTube","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"https:\/\/youtu.be\/--UABwqW9Sg?list=RDmwUYGHx2KeY","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"104","chapter_main_number":"671","date":"20280326","wall_id":"671"},"link_for_pay":false,"tags":false},{"order":10,"id":"88412","color":"#e2f4fa","size":"1","name":"An Ecological Vision Of Divine Global Sustainability   ","post_title":"An Ecological Vision Of Divine Global Sustainability","slug":"an-ecological-vision-of-divine-global-sustainability","old_id":"88412","type":"no","iframe":"","writer":{"id":84278,"post_title":"Herbert Levine","slug":"herbert-levine","old_id":"84278","first_name":"Herbert ","last_name":"Levine ","description":"Herbert Levine is the author of Sing Unto God a New Song: Contemporary Readings of the Psalms and of two books of bi-lingual poetry, Words for Blessing the World and An Added Soul: Poems for a New Old Religion.","short_description":"Herbert Levine is the author of Sing Unto God a New Song: Contemporary Readings of the Psalms.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":84309,"alt":"","title":"Herb-Levine","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/Herb-Levine-1.jpg","width":320,"height":311,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/Herb-Levine-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/Herb-Levine-1-300x292.jpg","medium-width":300,"medium-height":292,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/Herb-Levine-1.jpg","medium_large-width":320,"medium_large-height":311,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/Herb-Levine-1.jpg","large-width":320,"large-height":311,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/Herb-Levine-1.jpg","1536x1536-width":320,"1536x1536-height":311,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/Herb-Levine-1.jpg","2048x2048-width":320,"2048x2048-height":311,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/Herb-Levine-1.jpg","post_full_size-width":320,"post_full_size-height":311,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/Herb-Levine-1.jpg","home_baner-width":320,"home_baner-height":311}},"tags":false},"related_cahpter":"671","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"An overarching order that subsumes both humans and beasts\u00a0\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Psalm 104 has a holistic and ecological vision of nature which should be better known.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The psalm suggests that the familiar world of natural phenomena and creatures in which we exist emerged from a violent combat. In its mythologized description of primordial combat, creation was not so much an act of pure will, beginning in the mind of God, as it is portrayed in Genesis 1, but rather a necessary defense of God\u2019s own boundary from the forces that would seek to overwhelm God. Having created the world as an act of struggle and as a place in which divinity can safely exist and thrive, God\u2019s new post-heroic role in the world is to animate the world daily, by establishing a balance between settings and elements within those settings that nurture, and creatures that thrive amidst such surroundings.\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">You make the grass grow for the cattle<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">and herbage for man\u2019s labor,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">that he may get food out of the earth\u2013\u2013<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">wine that cheers the hearts of men<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">oil that makes the face shine<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">and bread that sustains man\u2019s life.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">The trees of the LORD drink their fill,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">the cedars of Lebanon, His own planting,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">where birds make their nests,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">the stork has her home in the junipers.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">The high mountains are for wild goats;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">the crags are a refuge for rock badgers.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the ecological vision of this psalmist, human beings are one among many creatures, not the crown of creation. Just as God provides grass for cattle and goats, so God\u2019s creation provides for humans, the natural materials\u2013\u2013grapes, olives, wheat and barley\u2013\u2013out of which the things that sustain human life\u2013\u2013wine, oil and bread\u2013\u2013are made.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The overarching order that subsumes both humans and beasts applies to time, as it does to place: \u201cYou bring on darkness and it is night, when all the beasts of the forests stir...When the sun rises, they come and couch in their dens.\u201d With the lions asleep and hidden away in the daytime, human beings are free to roam about and do what they need to do to survive. It is a world where the fit will survive, and God has seen to it that every species is fitted to its environment, no more, nor less so than human beings.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In this beautiful vision, the wisdom of God is evident in the harmony among God\u2019s creations, the many creatures and their sustainable environments. It might be said, then, that global sustainability, a term that has emerged as especially important in our age, is tantamount to being the wisdom of God, and is eminently worth being emulated by us human beings.<\/span><\/p>","post_main_content_image":{"id":88413,"alt":"","title":"ps104-ego eco","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco.jpg","width":716,"height":414,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco.jpg","medium_large-width":716,"medium_large-height":414,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco.jpg","large-width":716,"large-height":414,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco.jpg","1536x1536-width":716,"1536x1536-height":414,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco.jpg","2048x2048-width":716,"2048x2048-height":414,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco.jpg","post_full_size-width":716,"post_full_size-height":414,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco.jpg","home_baner-width":716,"home_baner-height":414}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"An Ecological Vision Of Divine Global Sustainability","tile_main_caption_size":"1","tile_sub_caption":"An overarching order that subsumes both humans and beasts\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":88413,"alt":"","title":"ps104-ego eco","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco.jpg","width":716,"height":414,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco.jpg","medium_large-width":716,"medium_large-height":414,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco.jpg","large-width":716,"large-height":414,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco.jpg","1536x1536-width":716,"1536x1536-height":414,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco.jpg","2048x2048-width":716,"2048x2048-height":414,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco.jpg","post_full_size-width":716,"post_full_size-height":414,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-ego-eco.jpg","home_baner-width":716,"home_baner-height":414}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"104","chapter_main_number":"671","date":"20280326","wall_id":"671"},"link_for_pay":false,"tags":false},{"order":11,"id":"88376","color":"#efefef","size":"1","name":"Leviathan: Playmate Of God   ","post_title":"Leviathan: Playmate Of God","slug":"leviathan-playmate-of-god","old_id":"88376","type":"no","iframe":"","writer":{"id":37012,"post_title":"Leah Sarna","slug":"leah-sarna","old_id":"37012","first_name":"Leah","last_name":"Sarna","description":"Rabbanit Leah Sarna is the Associate Director of Education and Director of High School Programs at the Drisha Institute for Jewish Education. Originally from the Boston area, she trained at the Beit Midrash for Women at Migdal Oz, Yale University, Yeshivat Maharat, the Drisha Institute for Jewish Education and the Center for Modern Torah Leadership. ","short_description":"Rabbanit Leah Sarna is the Associate Director of Education and Director of High School Programs at the Drisha Institute for Jewish Education. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37013,"alt":"","title":"leah sarna","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/leah-sarna-e1533548528401.jpeg","width":1532,"height":2001,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/leah-sarna-e1533548528401-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/leah-sarna-e1533548528401-230x300.jpeg","medium-width":230,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/leah-sarna-e1533548528401-768x1003.jpeg","medium_large-width":768,"medium_large-height":1003,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/leah-sarna-e1533548528401-784x1024.jpeg","large-width":784,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/leah-sarna-e1533548528401.jpeg","1536x1536-width":1176,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/leah-sarna-e1533548528401.jpeg","2048x2048-width":1532,"2048x2048-height":2001,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/leah-sarna-e1533548528401-919x1200.jpeg","post_full_size-width":919,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/leah-sarna-e1533548528401-322x420.jpeg","home_baner-width":322,"home_baner-height":420}},"tags":false},"related_cahpter":"671","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"God plays? A divine model of a well-balanced life\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u201cThere is the sea, vast and wide, with its creatures beyond number, living things, small and great. There go the ships, and Leviathan that You formed to sport with.\u201d<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Amidst all the myriad creatures of the oceanic deep, one stands out to the psalmist: the Leviathan. The playmate. Of whom exactly? Is the Leviathan a dolphin, seal or beluga whale trained for tricks at the aquarium-- playful with each other and playful with humans?\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the eyes of the Talmud, the Leviathan is not just the sea\u2019s most playful of creatures. The Leviathan is the playmate of God. God plays.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Talmud Bavli in Avodah Zara 3b describes how God passes the twelve hours of daytime, divided into sections of three hours each. For the first part, God studies Torah. Second, God judges the entire world, at first while sitting in the throne of judgement but ultimately moving over to the throne of mercy. Third, God provides sustenance to all living beings. Fourth, God makes sport with the Leviathan, citing Psalm 104. The Talmud goes on to debate whether it is appropriate for God to still play, now that the Temple has been destroyed.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This is a study in the well-balanced life. The Talmud believes that humans are meant to imitate the Divine as best we are able, and here the Talmud lays out God\u2019s day as a model: equal parts Torah study, cognitive work, practical work and play. Play is not relegated to the nighttime, it is not put into the box of \u201ctheoretically important but I\u2019m too busy,\u201d and it is not left to children -- no, God, at least up until the Temple was destroyed, spends a full quarter of the day engaged in play. And if you were wondering how a singular unity plays, then the answer is: with the Leviathan, a pet.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The place of the Leviathan in Psalm 104\u2019s celebration of the patterns of creation teaches us that play needs to be a set part of our calendar. As regular as the sunrise and the turning of the seasons. As regular as a person \u201cgoing out to his work, to his labor until the evening.\u201d<\/span><\/p>\r\n<p>image:\u00a0 Judy Kopelman, 929<\/p>","post_main_content_image":{"id":88377,"alt":"","title":"ps104-image - whales","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-image-whales.jpg","width":1024,"height":546,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-image-whales-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-image-whales-300x160.jpg","medium-width":300,"medium-height":160,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-image-whales-768x410.jpg","medium_large-width":768,"medium_large-height":410,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-image-whales-1024x546.jpg","large-width":1024,"large-height":546,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-image-whales.jpg","1536x1536-width":1024,"1536x1536-height":546,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-image-whales.jpg","2048x2048-width":1024,"2048x2048-height":546,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-image-whales.jpg","post_full_size-width":1024,"post_full_size-height":546,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-image-whales-788x420.jpg","home_baner-width":788,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Leviathan: Playmate Of God","tile_main_caption_size":"1","tile_sub_caption":"God plays? 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He is an Adjunct Assistant Professor at N.Y.U., and his writing has also appeared in The Wall Street Journal, Tablet Magazine, The New York Observer, and a range of other publications. He holds a doctorate in English Literature from Harvard and a law degree from Stanford.\r\n","short_description":"Ari Hoffman is a columnist for the Forward, where he writes about politics and culture, and is an Adjunct Assistant Professor at N.Y.U.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36424,"alt":"","title":"Ari Hoffman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","width":1044,"height":1438,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-218x300.jpg","medium-width":218,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-743x1024.jpg","medium_large-width":743,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-743x1024.jpg","large-width":743,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","1536x1536-width":1044,"1536x1536-height":1438,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","2048x2048-width":1044,"2048x2048-height":1438,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-871x1200.jpg","post_full_size-width":871,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-305x420.jpg","home_baner-width":305,"home_baner-height":420}},"tags":false},"related_cahpter":"671","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"What are the works of our hands that might make us whole, and the labors of love that will endure if not forever, then for at least just long enough?\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">This is a psalm about many things, but most of all it is about <\/span><i><span style=\"font-weight: 400;\">work<\/span><\/i><span style=\"font-weight: 400;\">. It is chock full of verbs, of action and doing and an industrious Almighty who is busy setting the world right. He stretches the heavens and wraps Himself in garments of light, and that\u2019s just the beginning of founding the earth and covering it, deputizing the wind and the flames, sustaining life and extinguishing it. He grows the Leviathan and grapes in equal measure, opening His hand and hiding His face in a choreography of revealment and concealment that sets the beat for a wild spin of flora and fauna.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Human beings work too, and their labor is set alongside this effusion of Divine productivity, which occasions praise and awe. There is something breathless about this psalm, an urgent reach for metaphor and bold and baroque language to match the scale of the achievements the words are straining to comprehend and convey. In the doing, the psalmist\u2019s efforts become their own kind of art, their own manner of making that continues to astonish.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The idea of work is very much in the news these days. We live at a moment of enormous technological change, which is reordering who works, who doesn\u2019t, and what working looks like. Covid-19 has shined the harshest of spotlights on what kind of work is essential and what isn\u2019t. Where work happens is fluid in a way that it hasn\u2019t been in living memory. I live in Midtown Manhattan, and I can testify firsthand that the old grooves of commutes and coffee breaks have been shattered. What comes next is no doubt a hybrid whose shape remains to be seen.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rereading this Psalm made me think of a very different piece of writing: a longish short story by Ernest Hemingway called Big Two Hearted River. The protagonist, Nick Adams, is a survivor of war\u2019s trials, just like Hemingway. Not much happens, but Adams pitches a tent and does some fishing. The tasks restore him: the work is the healing. So much is virtual now, and algorithms do the lion\u2019s share of our doing on our behalf. We cannot unfurl a galaxy in the 9-5 workday. But what are the works of our hands that might make us whole, and the labors of love that will endure if not forever, then for at least just long enough?\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Lyrical Labor","tile_main_caption":"What are the works of our hands that might make us whole, and the labors of love that will endure if not forever, then for at least just long enough?","tile_main_caption_size":"1","tile_sub_caption":"","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"104","chapter_main_number":"671","date":"20280326","wall_id":"671"},"link_for_pay":false,"tags":false},{"order":13,"id":"88365","color":"#f6edf6","size":"1","name":"The Great Hymn Of Akhenaten\u00a0   ","post_title":"The Great Hymn Of Akhenaten\u00a0","slug":"the-great-hymn-of-akhenaten","old_id":"88365","type":"no","iframe":"","writer":{"id":36147,"post_title":"Aaron Koller","slug":"aaron-koller","old_id":"36147","first_name":"Aaron","last_name":"Koller","description":"Aaron Koller is professor of Near Eastern studies at Yeshiva University, where he is chair of the Beren Department of Jewish Studies. His last book was Esther in Ancient Jewish Thought (Cambridge University Press), and his next is Unbinding Isaac: The Akedah in Jewish Thought (forthcoming from JPS\/University of Nebraska Press in 2020); he is also the author of numerous studies in Semitic philology. Aaron has served as a visiting professor at the Hebrew University in Jerusalem and held research fellowships at the Albright Institute for Archaeological Research and the Hartman Institute. He lives in Queens, NY with his wife, Shira Hecht-Koller, and their children.","short_description":"Aaron Koller is professor of Near Eastern studies at Yeshiva University, and chair of the Department of Jewish Studies there.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36148,"alt":"","title":"AJ Koller headshot","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot.jpg","width":5184,"height":3456,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot.jpg","2048x2048-width":2048,"2048x2048-height":1365,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tags":false},"related_cahpter":"671","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Precursor to Psalm 104?\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">In around 1353 BCE, Amenhotep IV became king of Egypt. Five years later, he changed his name to Akhenaten and left the traditional capital at Thebes to found a new capital at a site now known as Amarna. Nothing about Akhenaten was conventional. He is depicted in statues and wall art as androgynous, with an aquiline, narrow face and bulging hips. His wife is even more famous: since its discovery more than a century ago, the<\/span><a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Nofretete_Neues_Museum.jpg\"> <span style=\"font-weight: 400;\">bust of Nefertiti<\/span><\/a><span style=\"font-weight: 400;\"> has been admired by viewers (including Hitler), and remains a central tourist attraction in the Pergamon Museum in Berlin. Akhenaten and Nefertiti<\/span><a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Akhenaten,_Nefertiti,_and_three_daughters_beneath_the_Aten;_from_Amarna;_18th_dynasty;_ca._1345_BCE;_Pergamon_Museum,_Berlin_(2)_(26350816948).jpg\"> <span style=\"font-weight: 400;\">are depicted together<\/span><\/a><span style=\"font-weight: 400;\"> in various activities; occasionally she sits on his lap and kisses him, and sometimes they worship or smite enemies together.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But it was in the religious sphere that Akhenaten was the most radical. Two thousand years into the written history of Egypt, he banned the worship of all gods except one: the Aten, the disk of the sun. (Aten is not to be confused with the more famous Ra [R\u0113\u2018], the sun god himself.) His new name reflected his piety, <\/span><i><span style=\"font-weight: 400;\">akh-en-aten<\/span><\/i><span style=\"font-weight: 400;\"> meaning \u201ceffective for the Aten,\u201d and he named his son and successor Tutankhaten, \u201cliving image of the Aten\u201d \u2013 although he changed his name to Tutankhamun when he came to the throne and built the most famous tomb in the history of Egypt.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Akhenaten was also a poet, or at least a patron of poetry. His best-known work is today known as The Great Hymn to the Aten, and it is preserved on the tomb wall of a high official during his reign. This is no small feat, because beginning in the reign of King Tut, there was a systematic effort to destroy all of Akhenaten\u2019s images and legacies. His capital was abandoned, the gods were restored, and Egyptian life returned to its old ways.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But Akhenaten\u2019s Great Hymn likely lived on in another way, as well, besides being buried in a tomb on a wall. Many of the motifs and lines from the hymn appear in Psalm 104, especially in verses 20-30 of the biblical psalm.<\/span><\/p>\r\n<table>\r\n<tbody>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">Psalm 104<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">Akhenaten\u2019s Great Hymn\u00a0<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">20-21: You bring on darkness and it is night, when all the beasts of the forests stir.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The lions roar for prey, seeking their food from God.<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">27-34: When you set in western lightland, earth is in darkness as if in death. \u2026 Every lion comes from its den, all the serpents bite.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">22-23: When the sun rises, they come home and couch in their dens. Man then goes out to his work, to his labor until the evening.<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">42-45: Earth brightens when you dawn in lightland\u2026. The entire land sets out to work.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">24: How many are the things You have made, O LORD; You have made them all with wisdom; the earth is full of Your creations.<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">76-77: How many are your deeds! Though hidden from sight, O sole God beside whom there is none! You made the earth, you alone, all peoples, herds and flocks.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">25-26: There is the sea, vast and wide, with its creatures beyond number, living things, small and great.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There go the ships, and Leviathan that You formed to sport with.<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">53-58: Ships fare north, fare south as well, roads lie open when you rise; the fish in the river dart before you, your rays are the midst of the sea.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">27-28:All of them look to You to give them their food when it is due.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Give it to them, they gather it up; open Your hand, they are well satisfied.<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">85-86: You set every man in his place, you supply their needs. Everyone has his food, his lifetime is counted.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">29-30: Hide Your face, they are terrified; take away their breath, they perish and turn again into dust.<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">125-128: When you have dawned, they live; when you set they die.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\n<p><span style=\"font-weight: 400;\">There are many questions raised by this comparison. Are the texts genetically related? Did the author of Psalm 104 borrow directly from the Hymn to the Aten? I think this is likely, although many recent scholars have been reticent to come to that conclusion.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Does this suggest a deeper connection, between Akhenaten\u2019s monotheism (\u201cO sole God beside whom there is none!\u201d) and the monotheism of ancient Israel? Here there are many more reasons for caution. But Freud himself, in his last published book, <\/span><i><span style=\"font-weight: 400;\">Moses and Monotheism<\/span><\/i><span style=\"font-weight: 400;\">, pursued exactly that idea. He daringly suggested that Moses was a priest of Atenism under Akhenaten. When the later kings banned this religion, it was driven underground, and Moses led some of the adherents out of Egypt, seeking to worship monotheistically elsewhere.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image:<\/span><a href=\"https:\/\/www.brooklynmuseum.org\/opencollection\/objects\/3134\"> <span style=\"font-weight: 400;\">The Wilbour Plaque \u2013 King Akhenaten and Queen Nefertiti, from the Brooklyn Museum<\/span><\/a><span style=\"font-weight: 400;\">.<\/span><\/p>","post_main_content_image":{"id":88366,"alt":"","title":"ps104-Akhenaten and 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Great Hymn Of Akhenaten\u00a0","tile_main_caption_size":"1","tile_sub_caption":"Precursor to Psalm 104?","tile_preview_embedded":"","tile_preview_image":{"id":88366,"alt":"","title":"ps104-Akhenaten and Nerfertiti","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-Akhenaten-and-Nerfertiti.jpg","width":384,"height":262,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-Akhenaten-and-Nerfertiti-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-Akhenaten-and-Nerfertiti-300x205.jpg","medium-width":300,"medium-height":205,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-Akhenaten-and-Nerfertiti.jpg","medium_large-width":384,"medium_large-height":262,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-Akhenaten-and-Nerfertiti.jpg","large-width":384,"large-height":262,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-Akhenaten-and-Nerfertiti.jpg","1536x1536-width":384,"1536x1536-height":262,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-Akhenaten-and-Nerfertiti.jpg","2048x2048-width":384,"2048x2048-height":262,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-Akhenaten-and-Nerfertiti.jpg","post_full_size-width":384,"post_full_size-height":262,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps104-Akhenaten-and-Nerfertiti.jpg","home_baner-width":384,"home_baner-height":262}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"104","chapter_main_number":"671","date":"20280326","wall_id":"671"},"link_for_pay":false,"tags":false},{"order":14,"id":"88442","color":"#f6f5de","size":"1","name":"Fugue For The Fathers    ","post_title":"Fugue For The Fathers","slug":"fugue-for-the-fathers","old_id":"88442","type":"no","iframe":"","writer":{"id":36669,"post_title":"Yakov Azriel","slug":"yakov-azriel","old_id":"36669","first_name":"Yakov ","last_name":"Azriel","description":"Yakov Azriel, who lives in Israel, has published five books of poetry in the USA and hundreds of poems in journals and magazines.  His poems have won twenty-two prizes in international poetry competitions, and he has twice been awarded fellowships from the Memorial Foundation for Jewish Culture.","short_description":"Yakov Azriel is an English language poet who lives in Israel","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36670,"alt":"","title":"Yakov.Azriel.Photo","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","width":1099,"height":1519,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-217x300.jpg","medium-width":217,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","medium_large-width":741,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","large-width":741,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","1536x1536-width":1099,"1536x1536-height":1519,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","2048x2048-width":1099,"2048x2048-height":1519,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-868x1200.jpg","post_full_size-width":868,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-304x420.jpg","home_baner-width":304,"home_baner-height":420}},"tags":false},"related_cahpter":"672","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<p>\u201cO you seed of Abraham, His servant;You children of Jacob, His chosen ones.\"\u00a0 (Psalm 105:6)<\/p>\r\n<p><span style=\"text-decoration: underline;\">Abraham:<\/span><br \/>\r\nI strive for You<br \/>\r\nAs if You were a mountain.<br \/>\r\nEach morning I wake at dawn<br \/>\r\nTo climb up the paths of my mind,<br \/>\r\nGroping, grasping<br \/>\r\nCrags on the steep slopes<br \/>\r\nTo pull myself up, trying to mount higher.<br \/>\r\nBrushing aside bushes and thorns,<br \/>\r\nMaking sure my feet do not slip,<br \/>\r\nI strain to reach the peak<br \/>\r\nWhere I may stand<br \/>\r\nAnd see the whole landscape spread out in front of me,<br \/>\r\nBathed<br \/>\r\nIn the whiteness of Your shadow.<br \/>\r\nFor on the mountain of the Lord there is vision.<\/p>\r\n<p style=\"text-align: center;\"><em><span style=\"text-decoration: underline;\">Isaac:<br \/>\r\n<\/span>I strive for You<\/em><br \/>\r\n<em>As if You were a field.<br \/>\r\nEach afternoon at dusk <br \/>\r\nI go out to the meadows<br \/>\r\nAnd listen to the grass murmur Your praise.<br \/>\r\nI bend over, trying to hear <br \/>\r\nEach blade recite a prayer<br \/>\r\nIn a language it alone invented,<br \/>\r\nTo hear their thousands of voices<br \/>\r\nChant thousands of psalms barely audible,<br \/>\r\nBarely perceptible.<br \/>\r\nIn the field of my heart, bared before You as plain as a meadow,<br \/>\r\nI hear the echoes of Your name<br \/>\r\nRepeated in choruses, in infinite tones and variations.<br \/>\r\nFor in the field of the Lord there is music.<\/em><\/p>\r\n<p style=\"text-align: right;\"><span style=\"text-decoration: underline;\"><strong>Jacob:<br \/>\r\n<\/strong><\/span><strong>I strive for You <\/strong><br \/>\r\n<strong>As if You were a house.<br \/>\r\n<\/strong><strong>In the darkness of the night, and in its quiet,<br \/>\r\n<\/strong><strong>I enter the chambers of my soul<br \/>\r\n<\/strong><strong>Looking for a passageway to Your throne-room.<br \/>\r\n<\/strong><strong>But each corridor brings me to another array of hallways<br \/>\r\n<\/strong><strong>In which I wander amidst shadows.<br \/>\r\n<\/strong><strong>And though I see nothing in the blackness, and hear nothing in the silence,<br \/>\r\n<\/strong><strong>I feel Your Presence hovering just beyond me,<br \/>\r\n<\/strong><strong>Almost tactile.<br \/>\r\n<\/strong><strong>In my hands I hold a thousand keys<br \/>\r\n<\/strong><strong>That unlock a thousand doors;<br \/>\r\n<\/strong><strong>If only I could find the one right key that unlocks the one right door<br \/>\r\n<\/strong><strong>Opening the innermost chamber where Your fingers touch.<br \/>\r\n<\/strong><strong>For in the house of the Lord there is contact.<\/strong><\/p>\r\n<p>Each morning at dawn<\/p>\r\n<p style=\"text-align: center;\"><em>Each afternoon at dusk<\/em><\/p>\r\n<p style=\"text-align: right;\"><strong>Each night I pray:<\/strong><\/p>\r\n<p>When will I see<\/p>\r\n<p style=\"text-align: center;\"><em>Hear<\/em><\/p>\r\n<p style=\"text-align: right;\"><strong>Feel<\/strong><\/p>\r\n<p>Your Presence again<\/p>\r\n<p style=\"text-align: center;\"><em>As You whisper<\/em><\/p>\r\n<p style=\"text-align: right;\"><strong>And gently stroke me,<\/strong><\/p>\r\n<p>Revealing the word,<\/p>\r\n<p style=\"text-align: center;\"><em>Uttering the word,<\/em><\/p>\r\n<p style=\"text-align: right;\"><strong>Sensing the word,<\/strong><\/p>\r\n<p>Enabling me to comprehend<\/p>\r\n<p style=\"text-align: center;\"><em>Understand<\/em><\/p>\r\n<p style=\"text-align: right;\"><strong>Know<\/strong><\/p>\r\n<p>I have served You<\/p>\r\n<p style=\"text-align: center;\"><em>In justice<\/em><\/p>\r\n<p style=\"text-align: right;\"><strong>In truth<\/strong><\/p>\r\n<p>In compassion.<\/p>\r\n<p style=\"text-align: center;\"><em>If only I could share <\/em><\/p>\r\n<p style=\"text-align: right;\"><strong>With others<\/strong><\/p>\r\n<p>The vision<\/p>\r\n<p style=\"text-align: center;\"><em>The music<\/em><\/p>\r\n<p style=\"text-align: right;\"><strong>The touch<\/strong><\/p>\r\n<p>You<\/p>\r\n<p style=\"text-align: center;\"><em>bestow<\/em><\/p>\r\n<p style=\"text-align: right;\"><strong>Upon me.<\/strong><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":88449,"alt":"","title":"ps105-abe isaac 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Poetry Corner","tile_main_caption":"Fugue For The Fathers","tile_main_caption_size":"1","tile_sub_caption":"If only I could share  With others  The vision  The music  The touch  You  bestow  Upon me","tile_preview_embedded":"","tile_preview_image":{"id":88449,"alt":"","title":"ps105-abe isaac 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106    ","post_title":"Psalmsongs 106","slug":"psalmsongs-106","old_id":"88470","type":"no","iframe":"","writer":{"id":80010,"post_title":"Gaya Aranoff Bernstein","slug":"gaya-aranoff-bernstein","old_id":"80010","first_name":"Gaya Aranoff ","last_name":"Bernstein ","description":"Gaya (Aranoff, M.D.) Bernstein has been a student of Rav Adin Even-Israel Steinsaltz for many years. With his encouragement, she published Psalmsongs, A Gathering of Psalms (An Arthur Kurzweil Book, New York\/Jerusalem, 2013), and translated The Steinsaltz Tehillim, Commentary by Rabbi Adin Even-Israel Steinsaltz (Koren Publishers Jerusalem Ltd, 2018). She is a professor of pediatric endocrinology on the faculty of Columbia University, College of Physicians and Surgeons in New York City.\r\n\r\n","short_description":"Gaya Aranoff Bernstein is the author of Psalmsongs: A Gathering of Psalms.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":80011,"alt":"","title":"gaya bernstein","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","width":332,"height":492,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein-202x300.jpg","medium-width":202,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","medium_large-width":332,"medium_large-height":492,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","large-width":332,"large-height":492,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","1536x1536-width":332,"1536x1536-height":492,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","2048x2048-width":332,"2048x2048-height":492,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","post_full_size-width":332,"post_full_size-height":492,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein-283x420.jpg","home_baner-width":283,"home_baner-height":420}},"tags":false},"related_cahpter":"673","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<p>Halleluya<br \/>\r\nworlds exist by the mercy of<br \/>\r\na God we can\u2019t conceive of<br \/>\r\nand those who can suspend the need<br \/>\r\nto try to understand Him<br \/>\r\nmay live with faith<br \/>\r\nand sing His praise<br \/>\r\nhappy are they who do<br \/>\r\nRemember me God<br \/>\r\nwhen You dole out joy<br \/>\r\nso I can be among the blessed<br \/>\r\nwho get to see<br \/>\r\nthat promises You\u2019ve made<br \/>\r\nare kept<br \/>\r\nforget my father\u2019s sins and mine<br \/>\r\nforget the wrongs we\u2019ve done<br \/>\r\nnegating You as You nourished us<br \/>\r\nforget that You\u2019ve seen us<br \/>\r\nrebellious entitled<br \/>\r\ncavorting with idols<br \/>\r\nand steeped in innocent blood<br \/>\r\nRemember when Moses<br \/>\r\nour leader defender beseeched You<br \/>\r\nhave mercy forgive<br \/>\r\n<em>Adonai Adonai El rachum vechanun<\/em><br \/>\r\n<em>erech apayim rav chesed emet<\/em><br \/>\r\nRemember You listened<br \/>\r\nforgave<br \/>\r\nHow far we\u2019ve strayed<br \/>\r\nto live in worlds<br \/>\r\nfrom which You have<br \/>\r\nwithdrawn<br \/>\r\nwe\u2019re ready to<br \/>\r\nreturn to You<br \/>\r\nso gather our remnants<br \/>\r\nand bring us home<br \/>\r\nand we\u2019ll know You again<br \/>\r\nand bless You Amen<br \/>\r\nforever<br \/>\r\nHalleluya<\/p>\r\n<p>Excerpted from: Gaya Aranoff Bernstein,\u00a0<em>Psalmsongs: A Gathering of Psalms<\/em>, (An Arthur Kurzweil Book, New York\/Jerusalem, 2013)<\/p>","post_main_content_image":{"id":80037,"alt":"","title":"psalmsongs4","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","width":2894,"height":1928,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-1024x682.jpg","large-width":1024,"large-height":682,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","1536x1536-width":1536,"1536x1536-height":1023,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","2048x2048-width":2048,"2048x2048-height":1364,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-1200x799.jpg","post_full_size-width":1200,"post_full_size-height":799,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Poetry Corner","tile_main_caption":"Psalmsongs 106","tile_main_caption_size":"1","tile_sub_caption":"worlds exist by the mercy of a God we can\u2019t conceive of","tile_preview_embedded":"","tile_preview_image":{"id":80037,"alt":"","title":"psalmsongs4","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","width":2894,"height":1928,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-1024x682.jpg","large-width":1024,"large-height":682,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","1536x1536-width":1536,"1536x1536-height":1023,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","2048x2048-width":2048,"2048x2048-height":1364,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-1200x799.jpg","post_full_size-width":1200,"post_full_size-height":799,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"106","chapter_main_number":"673","date":"20280328","wall_id":"673"},"link_for_pay":false,"tags":false},{"order":16,"id":"88570","color":"#f2e9df","size":"1","name":"Independence Day Psalm    ","post_title":"Independence Day Psalm","slug":"independence-day-psalm","old_id":"88570","type":"no","iframe":"","writer":{"id":64758,"post_title":"Avraham Norin","slug":"avraham-norin","old_id":"64758","first_name":"Avraham ","last_name":"Norin ","description":"Avraham Norin teaches in Israel at the Machon Meir and Ora conversion program. He lives in the Southern Hebron Hills with his wife and six children.","short_description":"Avraham Norin teaches in Israel at the Machon Meir and Ora conversion program","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":64759,"alt":"","title":"avraham norin","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin.jpg","width":1064,"height":1600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin-681x1024.jpg","medium_large-width":681,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin-681x1024.jpg","large-width":681,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin.jpg","1536x1536-width":1021,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin.jpg","2048x2048-width":1064,"2048x2048-height":1600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin-798x1200.jpg","post_full_size-width":798,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin-279x420.jpg","home_baner-width":279,"home_baner-height":420}},"tags":false},"related_cahpter":"674","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A prophecy come true\u00a0\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Throughout the Jewish world, Psalm 107 is recited in synagogues on Israel Independence Day.\u00a0 Each of the forty-three verses of the psalm are read first by the leader, and repeated by the congregation. This dramatic ceremony is explained by Rav Yoel Ben Nun (in his book \"The Miracle of the Gathering of Israel\", Yedidot Press, 2018 (Hebrew)).\u00a0 Rav Yoel interprets this psalm as an actual prophecy, describing in detail how the Jewish people will return to Zion after many years in exile. The recital of this prophetic description, therefore, is a fitting way to celebrate its fulfillment.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The psalm contains seven sections, each one referring to an event in modern Jewish history.\u00a0 Here is a brief summary, including their fulfillment via contemporary historical events.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">#1 (verses 1-3)<\/span><span style=\"font-weight: 400;\">:\u00a0 A declaration of thanksgiving of the ingathering of the exiles (we should praise God that a good portion of the Jewish People has returned to the Land of Israel):<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">Give thanks to God, for He is good; His kindness endures forever. So shall say the redeemed of God, whom He has redeemed from the hand of the enemy, whom he gathered in from the lands\u2026<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">#2 (verses 4-9)<\/span><span style=\"font-weight: 400;\">: Those who came on foot to the land of Israel (i.e. from Yemen, Baghdad, Sudan):<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">Some lost their way in the wilderness\u2026 He showed them a direct way to reach a settled place\u2026<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">#3 (verses 10-16)<\/span><span style=\"font-weight: 400;\">: Those who were denied the ability to leave (i.e. from Germany, Russia, Iraq, Ethiopia), but managed to make <\/span><i><span style=\"font-weight: 400;\">aliyah<\/span><\/i><span style=\"font-weight: 400;\">:<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">Some lived in deepest darkness, bound in cruel irons\u2026 He brought them out of deepest darkness, broke their bonds asunder.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">#4 (verses 17-22)<\/span><span style=\"font-weight: 400;\">: Those who went through torture and trauma (i.e. Holocaust and Communism), yet survived and made <\/span><i><span style=\"font-weight: 400;\">aliyah<\/span><\/i><span style=\"font-weight: 400;\">:<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">They reached the gates of death\u2026. He gave an order and healed them; He delivered them from the pits.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">#5 (verses 23-32)<\/span><span style=\"font-weight: 400;\">: Those who came by sea to the land of Israel (i.e. The <\/span><i><span style=\"font-weight: 400;\">Ma'apalim<\/span><\/i><span style=\"font-weight: 400;\"> ships):<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">Others go down to the sea in ships\u2026He brought them to the port they desired.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">#6 (verses 33-38)<\/span><span style=\"font-weight: 400;\">: The blessing of agriculture returns to the Land of Israel (i.e. the swamps turned into farms, the Negev yielded produce\u2026):<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">He turns the rivers into a wilderness, springs of water into thirsty land\u2026.They sow fields and plant vineyards that yield a fruitful harvest.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">#7 (verses 39-43)<\/span><span style=\"font-weight: 400;\">:\u00a0 Pause is given for those who didn't survive the exile (i.e. Holocaust Day) and praise is given for the great number of people living in the land of Israel (i.e. Israel Independence Day). The psalm concludes that we have an obligation to give thanks for this miraculous event (i.e. Psalm 107 and Hallel):<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">They had been few and crushed by oppression, misery, and sorrow\u2026 but the needy He secures from suffering, and increases their families like flocks\u2026The wise man will take note of these things; He will reflect on the kindnesses of the LORD!<\/span><\/p>","post_main_content_image":{"id":88575,"alt":"","title":"ps107-israeli independence 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Day Psalm","tile_main_caption_size":"1","tile_sub_caption":"A prophecy come true\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":88575,"alt":"","title":"ps107-israeli independence 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Original Original Thanksgiving    ","post_title":"The Original Original Thanksgiving","slug":"the-original-original-thanksgiving","old_id":"88564","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"674","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"From Psalms, to the Talmud, to Rambam, to William Bradford at Plymouth\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">A recurring refrain in our psalm is<\/span><span style=\"font-weight: 400;\"> \u201c<\/span><span style=\"font-weight: 400;\">Let them praise the LORD for His steadfast love, His wondrous deeds for mankind\u201d (8, 15, 21, 31). This fourfold repetition led the Talmud to instruct that \u201cFour are required to express gratitude: seafarers, travelers across the desert, the ill when they are cured, and one who was released from jail\u201d (Berachot 54b).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Each category corresponds to a series of verses in our psalm. <\/span><span style=\"font-weight: 400;\">\u201c<\/span><span style=\"font-weight: 400;\">Some lost their way in the wilderness, in the wasteland\u201d (4) are the travelers; <\/span><span style=\"font-weight: 400;\">\u201c<\/span><span style=\"font-weight: 400;\">Some lived in deepest darkness, bound in cruel irons\u201d (10) are the prisoners; <\/span><span style=\"font-weight: 400;\">\u201c<\/span><span style=\"font-weight: 400;\">He gave an order and healed them\u201d (20) are the ill; and \u201cOthers go down to the sea in ships\u201d (24) are the seafarers.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In<\/span><em><a href=\"http:\/\/www.randomhouse.com\/book\/21088\/making-haste-from-babylon-by-nick-bunker\/9780307266828\/\"> <span style=\"font-weight: 400;\">Making Haste From Babylon<\/span><\/a><\/em><span style=\"font-weight: 400;\">, Nick Bunker related that the Pilgrim passengers on the <\/span><i><span style=\"font-weight: 400;\">Mayflower,<\/span><\/i><span style=\"font-weight: 400;\"> fleeing religious persecution in England, brought along their principal source of religious inspiration and comfort: the Bible. One edition of the Bible (published in 1618), known to have been in the possession of none other than William Bradford, who would later serve as governor of Plymouth Colony, was supplemented by the <\/span><em><span style=\"font-weight: 400;\">Annotations<\/span><\/em><span style=\"font-weight: 400;\"> of a Puritan scholar named Henry Ainsworth (1571\u20131622). Shortly after their landfall in November 1620, Bradford led the new arrivals in thanking God for the safe journey that brought them to America by reciting verses from Psalm 107.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Curiously, Ainsworth's <\/span><em><span style=\"font-weight: 400;\">Annotations<\/span><\/em><span style=\"font-weight: 400;\"> to verse 31 of that psalm contains a verbatim translation of Maimonides\u2019s Mishneh Torah, Hilkhot Berachot 10:8, which makes the identical stipulation we cited from the Talmud. Citing additional verses from the psalm, Bradford compared the Pilgrims' arrival in America to the Jews' crossing of the Sinai Desert, corresponding to \"wayfaring men, when they are come to the inhabited land\"\u2014one of the four talmudic conditions requiring thanksgiving.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It would appear, then, that the very first prayer the Pilgrims recited immediately upon their arrival in the New World had its origins in a distinctly Jewish practice. Accordingly, Bunker considered this prayer service to be the original \"Thanksgiving\" \u2014a service which predated, by a full year, the three days of feasting that served as the basis for the current American holiday.<\/span><\/p>","post_main_content_image":{"id":88565,"alt":"","title":"ps107-puritan thanksgiving","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving.png","width":1280,"height":717,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving-300x168.png","medium-width":300,"medium-height":168,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving-768x430.png","medium_large-width":768,"medium_large-height":430,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving-1024x574.png","large-width":1024,"large-height":574,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving.png","1536x1536-width":1280,"1536x1536-height":717,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving.png","2048x2048-width":1280,"2048x2048-height":717,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving-1200x672.png","post_full_size-width":1200,"post_full_size-height":672,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving-750x420.png","home_baner-width":750,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Original Original Thanksgiving","tile_main_caption_size":"1","tile_sub_caption":"From Psalms, to the Talmud, to Rambam, to William Bradford at Plymouth","tile_preview_embedded":"","tile_preview_image":{"id":88565,"alt":"","title":"ps107-puritan thanksgiving","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving.png","width":1280,"height":717,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving-300x168.png","medium-width":300,"medium-height":168,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving-768x430.png","medium_large-width":768,"medium_large-height":430,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving-1024x574.png","large-width":1024,"large-height":574,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving.png","1536x1536-width":1280,"1536x1536-height":717,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving.png","2048x2048-width":1280,"2048x2048-height":717,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving-1200x672.png","post_full_size-width":1200,"post_full_size-height":672,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps107-puritan-thanksgiving-750x420.png","home_baner-width":750,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"107","chapter_main_number":"674","date":"20280329","wall_id":"674"},"link_for_pay":false,"tags":false},{"order":18,"id":"88624","color":"#e0e9ef","size":"1","name":"I Will Wake The Dawn    ","post_title":"I Will Wake The Dawn","slug":"i-will-wake-the-dawn-2","old_id":"88624","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"675","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"And in the strings section, on harp and lyre: King David!\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.108?lang=bi\"> <span style=\"font-weight: 400;\">psalm<\/span><\/a><span style=\"font-weight: 400;\"> begins with the superscription \u201cA song. A psalm of David.\u201d The continuation largely parallels<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.57.8-12?lang=bi\"> <span style=\"font-weight: 400;\">Psalms 57:8-12<\/span><\/a><span style=\"font-weight: 400;\"> and<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.60.7-14?lang=bi&amp;with=all&amp;lang2=en\"> <span style=\"font-weight: 400;\">Psalms 60:7-14<\/span><\/a><span style=\"font-weight: 400;\">.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In our psalm, David\u2019s invocation: \u201cAwake, O harp and lyre\u2026! (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.108.3?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">verse 3<\/span><\/a><span style=\"font-weight: 400;\">, an echo of<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.57.9?lang=bi\"> <span style=\"font-weight: 400;\">Psalm 57:9<\/span><\/a><span style=\"font-weight: 400;\">), calls up the image of King David playing the lyre. Remarkably, just such a depiction was discovered in the Gaza Synagogue<\/span><a href=\"https:\/\/en.wikipedia.org\/wiki\/Gaza_synagogue#\/media\/File:PikiWiki_Israel_14995_Mosaic_of_David_playing_the_harp.JPG\"> <span style=\"font-weight: 400;\">Mosaic_of_David<\/span><\/a><span style=\"font-weight: 400;\">. This image was appropriately incorporated in a<\/span><a href=\"https:\/\/en.numista.com\/catalogue\/pieces84380.html\"> <span style=\"font-weight: 400;\">commemorative medal<\/span><\/a><span style=\"font-weight: 400;\"> celebrating the 3000<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> anniversary of Jerusalem as the City of David.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Based on the Scriptural expression \u201cAwake, O harp and lyre! I will wake the dawn\u201d,<\/span><a href=\"https:\/\/www.sefaria.org.il\/Berakhot.3b.29?lang=bi&amp;with=Translations&amp;lang2=en\"> <span style=\"font-weight: 400;\">Talmud Bavli Berakhot 3b-4a<\/span><\/a><span style=\"font-weight: 400;\"> describes a lyre hanging over David\u2019s bed. At midnight, the northern wind (see<\/span><a href=\"https:\/\/www.sefaria.org.il\/Song_of_Songs.4.16?lang=bi&amp;with=all&amp;lang2=en\"> <span style=\"font-weight: 400;\">Song of Songs 4:16<\/span><\/a><span style=\"font-weight: 400;\"> cited in<\/span><a href=\"https:\/\/www.sefaria.org.il\/Song_of_Songs.4.16?lang=bi&amp;p2=Zohar.3.11a.6&amp;lang2=bi\"> <span style=\"font-weight: 400;\">Zohar<\/span><\/a><span style=\"font-weight: 400;\">) would cause the lyre to play, awaking David to rise from his bed to study Torah until the first rays of dawn. This Talmudic tradition led to the custom of<\/span><a href=\"https:\/\/web.archive.org\/web\/20160303172627\/http:\/www.briskodesh.org\/PDF\/tikkun-chatzos.pdf\"> <span style=\"font-weight: 400;\">Tikkun Haztot<\/span><\/a><span style=\"font-weight: 400;\"> (see<\/span><a href=\"https:\/\/www.sefaria.org.il\/Mishnah_Berurah.1.9?lang=bi\"> <span style=\"font-weight: 400;\">Mishnah Berurah<\/span><\/a><span style=\"font-weight: 400;\"> 1:9). According to<\/span><a href=\"https:\/\/www.chabad.org\/library\/article_cdo\/aid\/4297846\/jewish\/Chapter-1-Laws-Upon-Awakening-in-the-Morning.htm\"> <span style=\"font-weight: 400;\">Kitzur Shulchan Arukh<\/span><\/a><span style=\"font-weight: 400;\">: \u201cWhoever studies Torah at night, the Divine Presence is before him, as it is said: \u201cArise, cry out in the night. At the beginning of the watches, pour out your heart like water in the presence of the Lord!\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Lamentations.2.19?lang=bi\"><span style=\"font-weight: 400;\">Lamentations 2:19<\/span><\/a><span style=\"font-weight: 400;\">). This verse signifies that the Divine Presence is before us at that time. Our Sages, of blessed memory said: Whoever studies Torah at night is called a servant of the Lord, as it is written: \"Now bless the Lord, all you servants of the Lord who stand nightly in the house of the Lord\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.134.1?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Psalms 134:1<\/span><\/a><span style=\"font-weight: 400;\">).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There are various early descriptions of the<\/span><a href=\"https:\/\/books.google.co.il\/books?id=Zkla5Gl_66oC&amp;pg=PA442&amp;redir_esc=y#v=onepage&amp;q&amp;f=false\"> <span style=\"font-weight: 400;\">harp (<\/span><em><span style=\"font-weight: 400;\">nevel<\/span><\/em><span style=\"font-weight: 400;\">) and lyre (<\/span><em><span style=\"font-weight: 400;\">kinnor<\/span><\/em><span style=\"font-weight: 400;\">)<\/span><\/a><span style=\"font-weight: 400;\">. Ancient Near Eastern texts and archaeological excavations, especially from<\/span><a href=\"https:\/\/www.penn.museum\/documents\/publications\/expedition\/PDFs\/40-2\/The%20Musical1.pdf\"> <span style=\"font-weight: 400;\">Ur<\/span><\/a><span style=\"font-weight: 400;\">, indicate that such musical instruments had from three to thirteen strings. A royal<\/span><a href=\"https:\/\/en.wikipedia.org\/wiki\/Lyres_of_Ur#\/media\/File:The_gold_lyre_from_the_Great_Death-Pit,_Ur_excavations_(1900).jpg\"> <span style=\"font-weight: 400;\">bull-headed lyre<\/span><\/a><span style=\"font-weight: 400;\">, made of gold and other precious materials, may have sounded something like a modern bass viol. The figure of an elongated harp with three strings is found on a bronze coin minted during the Bar-Kochba Rebellion (134\u2013135 CE). Another coin from the same period shows an apparently six-string harp. Moreover, the Davidic lyre has been extensively compared to various ancient<\/span><a href=\"https:\/\/core.ac.uk\/download\/pdf\/159166477.pdf\"> <span style=\"font-weight: 400;\">Greek<\/span><\/a><span style=\"font-weight: 400;\"> stringed instruments.<\/span><\/p>\r\n<p><a href=\"https:\/\/www.sefaria.org.il\/Pirkei_DeRabbi_Eliezer.31.13?lang=bi\"><span style=\"font-weight: 400;\">Pirkei de-Rabbi Eliezer 31<\/span><\/a><span style=\"font-weight: 400;\"> notes that the strings of David\u2019s harp were made from the sinews of the ram offered by Abraham instead of his son Isaac.<\/span><a href=\"https:\/\/www.sefaria.org.il\/Arakhin.13b.10-14?lang=bi\"> <span style=\"font-weight: 400;\">Talmud Bavli Arakhin 13b<\/span><\/a><span style=\"font-weight: 400;\"> records that the harp played in the Temple had seven strings. But, the Messiah will play on an additional eighth string, as it says: \u201cFor the leader, on the <\/span><span style=\"font-weight: 400;\"><em>sheminit<\/em> <\/span><span style=\"font-weight: 400;\">[eighth string]\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.12.1?lang=bi\"><span style=\"font-weight: 400;\">Psalms 12:1<\/span><\/a><span style=\"font-weight: 400;\">). Finally, in the World to Come, the instrument that will accompany the singing of the never ending \u201cSabbath\u201d Psalm will have ten strings, as it says: \u201cA psalm. A song for the sabbath day\u2026With a ten-stringed harp, with voice and lyre together\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.92.1-4?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Psalms 92:1-4<\/span><\/a><span style=\"font-weight: 400;\">).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Mosaic of David playing the harp, Gaza Synagogue, photo by Avishai Teicher<\/span><\/p>","post_main_content_image":{"id":88631,"alt":"","title":"ps1-8-MBregman-Mosaic_of_David_playing_the_harp","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp.jpg","width":509,"height":566,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp-270x300.jpg","medium-width":270,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp.jpg","medium_large-width":509,"medium_large-height":566,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp.jpg","large-width":509,"large-height":566,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp.jpg","1536x1536-width":509,"1536x1536-height":566,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp.jpg","2048x2048-width":509,"2048x2048-height":566,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp.jpg","post_full_size-width":509,"post_full_size-height":566,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp-378x420.jpg","home_baner-width":378,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"I Will Wake The Dawn","tile_main_caption_size":"1","tile_sub_caption":"And in the strings section, on harp and lyre: King David!","tile_preview_embedded":"","tile_preview_image":{"id":88631,"alt":"","title":"ps1-8-MBregman-Mosaic_of_David_playing_the_harp","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp.jpg","width":509,"height":566,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp-270x300.jpg","medium-width":270,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp.jpg","medium_large-width":509,"medium_large-height":566,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp.jpg","large-width":509,"large-height":566,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp.jpg","1536x1536-width":509,"1536x1536-height":566,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp.jpg","2048x2048-width":509,"2048x2048-height":566,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp.jpg","post_full_size-width":509,"post_full_size-height":566,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps1-8-MBregman-Mosaic_of_David_playing_the_harp-378x420.jpg","home_baner-width":378,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"108","chapter_main_number":"675","date":"20280330","wall_id":"675"},"link_for_pay":false,"tags":false},{"order":19,"id":"88559","color":"#faeed8","size":"1","name":"When The Harp Becomes A Weapon    ","post_title":"When The Harp Becomes A Weapon","slug":"when-the-harp-becomes-a-weapon","old_id":"88559","type":"no","iframe":"","writer":{"id":36535,"post_title":"Ezra Butler","slug":"ezra-butler","old_id":"36535","first_name":"Ezra ","last_name":"Butler","description":"Ezra Butler used to study third century texts, but is currently an artist and independent researcher living in Chicago.","short_description":"Ezra Butler used to study third century texts, but is currently an artist and independent researcher living in Chicago.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36536,"alt":"","title":"EzraButler","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819.jpg","width":597,"height":761,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819-235x300.jpg","medium-width":235,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-681x1024.jpg","medium_large-width":681,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-681x1024.jpg","large-width":681,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819.jpg","1536x1536-width":597,"1536x1536-height":761,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819.jpg","2048x2048-width":597,"2048x2048-height":761,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819.jpg","post_full_size-width":597,"post_full_size-height":761,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819-329x420.jpg","home_baner-width":329,"home_baner-height":420}},"tags":false},"related_cahpter":"675","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Turing sentiments of universal brotherhood into nationalistic jingoism\r\n\r\n","post_main_content_content":"<p>It feels as if Psalm 108 is comprised of two, unconnected psalms.<\/p>\r\n<p>The first, a positive psalm about waking up and making music to praise God. It\u2019s almost universalistic, in a way. In Psalm 108:4, the psalmist writes \u201cI will praise You among the \u2018peoples\u2019, O Lord, sing a hymn to You among the \u2018nations\u2019. And in 108:6, \u201cExalt Yourself over the heavens, O God; let Your glory be all over the earth!\u201d<\/p>\r\n<p>If we were to stop there, it would be similar to a dozen other psalms in which God is praised, with musical instruments and song. I\u2019d read that the psalmist is praising God from within all the citizens of the world. The \u2018nations\u2019 and the \u2018peoples\u2019 don\u2019t seem negative, and the request for God to let His glory be known all over the earth is a beautiful sentiment.<\/p>\r\n<p>And then we read Psalm 108:7-14, in which it becomes very personal and somewhat angry. In short, \u201cGod reneged on His promise to me that I would be ruling over all these other nations (Moab, Edom, Philistia). Our army lost because you were not with us. You\u2019ve rejected us.\u201d<\/p>\r\n<p>And then he announces to the reader, \u201cWith God we shall triumph; He will trample our foes.\u201d<\/p>\r\n<p>To me, the question isn\u2019t why the psalmist included the final seven verses, but why he included the first six. Why even pretend to be positive? Why use language of harmony, when you seek destruction and dominance?<\/p>\r\n<p>The two should not and cannot coexist.<\/p>\r\n<p>Everyone knows the quote from Isaiah 2:4 speaks about \u201cbeating swords into plowshares and spears into pruning hooks.\u201d That verse also references the nations of the world. He is talking about God bringing peace between nations, and cessation of all wars.<\/p>\r\n<p>Our psalmist converts a harp into weapon.<\/p>\r\n<p>image:\u00a0 courtesy of the author<\/p>","post_main_content_image":{"id":88560,"alt":"","title":"ps108-e butler","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler.png","width":2048,"height":2048,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler-1024x1024.png","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler.png","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler.png","2048x2048-width":2048,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler-1200x1200.png","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler-420x420.png","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"When The Harp Becomes A Weapon","tile_main_caption_size":"1","tile_sub_caption":"Turing sentiments of universal brotherhood into nationalistic jingoism","tile_preview_embedded":"","tile_preview_image":{"id":88560,"alt":"","title":"ps108-e butler","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler.png","width":2048,"height":2048,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler-1024x1024.png","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler.png","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler.png","2048x2048-width":2048,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler-1200x1200.png","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps108-e-butler-420x420.png","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"108","chapter_main_number":"675","date":"20280330","wall_id":"675"},"link_for_pay":false,"tags":false},{"order":20,"id":"88562","color":"#e6f5f3","size":"1","name":"Altruism As A Necessity    ","post_title":"Altruism As A Necessity","slug":"altruism-as-a-necessity","old_id":"88562","type":"no","iframe":"","writer":{"id":86824,"post_title":"Norman Lamm","slug":"norman-lamm","old_id":"86824","first_name":"Norman","last_name":"Lamm","description":"Rabbi Dr. Norman Lamm, rabbi, author, leader of modern Orthodox Jewry, was president of Yeshiva University and its chancellor until his retirement in 2013. He died on May 31, 2020 at the age of 92. ","short_description":"Rabbi Dr. Norman Lamm, rabbi, author, leader of modern Orthodox Jewry, was president of Yeshiva University and its chancellor. He died on May 31, 2020 at the age of 92.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":86825,"alt":"","title":"norman lamm","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/norman-lamm.png","width":276,"height":214,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/norman-lamm-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/norman-lamm.png","medium-width":276,"medium-height":214,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/norman-lamm.png","medium_large-width":276,"medium_large-height":214,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/norman-lamm.png","large-width":276,"large-height":214,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/norman-lamm.png","1536x1536-width":276,"1536x1536-height":214,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/norman-lamm.png","2048x2048-width":276,"2048x2048-height":214,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/norman-lamm.png","post_full_size-width":276,"post_full_size-height":214,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/norman-lamm.png","home_baner-width":276,"home_baner-height":214}},"tags":false},"related_cahpter":"675","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"In order to be human most of the time, we must be superhuman some of the time.\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">...Allow me to make myself clear: I do not mean that one must <\/span><span style=\"font-weight: 400;\"><em>always<\/em> <\/span><span style=\"font-weight: 400;\">be selfless and altruistic. I do not mean that we are to become angels all of a sudden. I wish to be thoroughly realistic. But I do believe that at least something in life must be sealed off from our ubiquitous egotism. I believe that one deed during the day, one mitzvah, one little area of life, ought to be reserved for that which is unselfish and \u05dc\u05e9\u05dd \u05e9\u05de\u05d9\u05dd, for the sake of Heaven.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">You may say that this is unnatural and superhuman. Granted--but it is still a necessity! To be natural is not always a virtue; the cow munching on the pasture, the elephant drinking from a brook, and the monkey stealing bananas, are all being natural. And insofar as humanity is concerned, I am convinced that in order to be human <\/span><span style=\"font-weight: 400;\"><em>most<\/em> <\/span><span style=\"font-weight: 400;\">of the time, we must be superhuman <\/span><span style=\"font-weight: 400;\"><em>some<\/em> <\/span><span style=\"font-weight: 400;\">of the time.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Talmud indicates this in a most interesting way. The study of Torah is one of the greatest commandments known to Judaism. Torah study is desirable no matter what the motive: whether we study Torah for its own sake, without any selfish motives; or whether we study it not for its own sake, but because we have a personal benefit such as the prestige we desire, or we want to become teachers or rabbis. What is the difference between studying Torah with or without a selfish interest? The Talmud assigns these two motives to two different verses in the Psalms. One verse reads: \u05db\u05d9 \u05d2\u05d3\u05d5\u05dc <\/span><span style=\"font-weight: 400;\">\u05e2\u05d3<\/span><span style=\"font-weight: 400;\"> \u05e9\u05de\u05d9\u05dd \u05d7\u05e1\u05d3\u05da, that God\u2019s love (i.e His Torah and our study of it) is high <\/span><span style=\"font-weight: 400;\"><em>unto<\/em> <\/span><span style=\"font-weight: 400;\">Heaven. The second verse reads \u05db\u05d9 \u05d2\u05d3\u05d5\u05dc <\/span><span style=\"font-weight: 400;\">\u05de\u05e2\u05dc<\/span><span style=\"font-weight: 400;\"> \u05e9\u05de\u05d9\u05dd \u05d7\u05e1\u05d3\u05da, that God\u2019s love is great <\/span><span style=\"font-weight: 400;\"><em>beyond<\/em> <\/span><span style=\"font-weight: 400;\">or <\/span><span style=\"font-weight: 400;\"><em>above<\/em> <\/span><span style=\"font-weight: 400;\">the Heavens.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">How do you reconcile these two apparently contradictory verses? The Talmud answers: the first verse refers to Torah study for a selfish reason; whereas the second verse refers to Torah study for unselfish reasons.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What the Talmud means that as long as we study Torah, even if there is a personal element involved, we reach the highest limit of human conduct and aspirations. Then our love for God and our study of Torah leads us to be great <\/span><em><span style=\"font-weight: 400;\">unto the Heavens<\/span><\/em><span style=\"font-weight: 400;\">. But if we study Torah for its own sake, selflessly, then our love and our relationship to God magnifies our personality even <\/span><span style=\"font-weight: 400;\"><em>beyond<\/em> <\/span><span style=\"font-weight: 400;\">the Heavens; for then, indeed, we humans become superhuman.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Reprinted with permission from <\/span><a href=\"https:\/\/www.yu.edu\/about\/lamm-heritage\"><span style=\"font-weight: 400;\">The Lamm Heritage Archives<\/span><\/a><span style=\"font-weight: 400;\"> \/ 1964<\/span><\/p>","post_main_content_image":{"id":87306,"alt":"","title":"Lamm Archives","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives.jpg","width":961,"height":321,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives-300x100.jpg","medium-width":300,"medium-height":100,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives-768x257.jpg","medium_large-width":768,"medium_large-height":257,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives.jpg","large-width":961,"large-height":321,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives.jpg","1536x1536-width":961,"1536x1536-height":321,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives.jpg","2048x2048-width":961,"2048x2048-height":321,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives.jpg","post_full_size-width":961,"post_full_size-height":321,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives.jpg","home_baner-width":961,"home_baner-height":321}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Altruism As A Necessity","tile_main_caption_size":"1","tile_sub_caption":"In order to be human most of the time, we must be superhuman some of the time.","tile_preview_embedded":"","tile_preview_image":{"id":87306,"alt":"","title":"Lamm Archives","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives.jpg","width":961,"height":321,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives-300x100.jpg","medium-width":300,"medium-height":100,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives-768x257.jpg","medium_large-width":768,"medium_large-height":257,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives.jpg","large-width":961,"large-height":321,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives.jpg","1536x1536-width":961,"1536x1536-height":321,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives.jpg","2048x2048-width":961,"2048x2048-height":321,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives.jpg","post_full_size-width":961,"post_full_size-height":321,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Lamm-Archives.jpg","home_baner-width":961,"home_baner-height":321}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"108","chapter_main_number":"675","date":"20280330","wall_id":"675"},"link_for_pay":false,"tags":false}]},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/88062"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=88062"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}