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\u05e8\u05d3\u05d9\u05d5","credit":"","image_url":"https:\/\/wp.929.org.il\/uploads\/2019\/07\/436-2.png","short_description":"","hide_writer":false,"updates_last_update":"05\/09\/2023","link_for_pay":false,"image":{"id":117778,"alt":"","title":"-64f723eeb38c1--64f723eeb38c2_\u05d1\u05d1\u05dc\u05d9\u05e7\u05d9.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f723eeb38c1-64f723eeb38c2_\u05d1\u05d1\u05dc\u05d9\u05e7\u05d9.jpg.jpg","width":546,"height":526,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f723eeb38c1-64f723eeb38c2_\u05d1\u05d1\u05dc\u05d9\u05e7\u05d9.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f723eeb38c1-64f723eeb38c2_\u05d1\u05d1\u05dc\u05d9\u05e7\u05d9.jpg-300x289.jpg","medium-width":300,"medium-height":289,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f723eeb38c1-64f723eeb38c2_\u05d1\u05d1\u05dc\u05d9\u05e7\u05d9.jpg.jpg","medium_large-width":546,"medium_large-height":526,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f723eeb38c1-64f723eeb38c2_\u05d1\u05d1\u05dc\u05d9\u05e7\u05d9.jpg.jpg","large-width":546,"large-height":526,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f723eeb38c1-64f723eeb38c2_\u05d1\u05d1\u05dc\u05d9\u05e7\u05d9.jpg.jpg","1536x1536-width":546,"1536x1536-height":526,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f723eeb38c1-64f723eeb38c2_\u05d1\u05d1\u05dc\u05d9\u05e7\u05d9.jpg.jpg","2048x2048-width":546,"2048x2048-height":526,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f723eeb38c1-64f723eeb38c2_\u05d1\u05d1\u05dc\u05d9\u05e7\u05d9.jpg.jpg","post_full_size-width":546,"post_full_size-height":526,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f723eeb38c1-64f723eeb38c2_\u05d1\u05d1\u05dc\u05d9\u05e7\u05d9.jpg-436x420.jpg","home_baner-width":436,"home_baner-height":420}},"tags":false},"iframe":"","related_cahpter":"588","type_929":"2","show_author_image":"true","old_id":"14219","post_main_content_title":"\u05d4\u05e2\u05b7\u05e8\u05b0\u05d1\u05b4\u05d9\u05ea \u05d4\u05db\u05de\u05e2\u05d8 \u05d0\u05d7\u05e8\u05d5\u05e0\u05d4 \u05e9\u05dc \u05d7\u05d9\u05d9","post_main_content_description":"\u05e2\u05db\u05e9\u05d9\u05d5 \u05db\u05d1\u05e8 \u05d4\u05d9\u05d9\u05ea\u05d9 \u05e4\u05e0\u05d5\u05d9 \u05dc\u05d0\u05d4\u05d5\u05d1. \u05e4\u05e0\u05d5\u05d9 \u05de\u05e2\u05e6\u05de\u05d9. \u05e4\u05ea\u05d5\u05d7 \u05dc\u05e2\u05d5\u05dc\u05dd \u05d5\u05de\u05dc\u05d5\u05d0\u05d5. \u05e2\u05d9\u05e0\u05d9 \u05e0\u05e4\u05e7\u05d7\u05d5 \u05dc\u05e8\u05d5\u05d5\u05d7\u05d4. \u05d6\u05d4 \u05d4\u05d9\u05d4 \u05de\u05d3\u05d4\u05d9\u05dd. \u05db\u05de\u05d5\u05d1\u05df \u05e9\u05dc\u05de\u05d7\u05e8\u05ea \u05e0\u05de\u05e6\u05d0 \u05dc\u05d9 \u05e8\u05db\u05d1 \u05d5\u05d4\u05d2\u05e2\u05ea\u05d9 \u05e9\u05dc\u05d5 \u05d5\u05d1\u05dc\u05d1 \u05e7\u05dc \u05d4\u05d1\u05d9\u05ea\u05d4","post_main_content_embedded_video":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u05d0\u05dd \u05d9\u05e9 \u05d3\u05d1\u05e8 \u05e7\u05e9\u05d4, \u05d9\u05d5\u05ea\u05e8 \u05e7\u05e9\u05d4 \u05de\u05dc\u05d4\u05e9\u05ea\u05d7\u05e8\u05e8 \u05de\u05d4\u05dc\u05d5\u05d5\u05d0\u05d4 \u05d1\u05e0\u05e7\u05d0\u05d9\u05ea, \u05d9\u05d5\u05ea\u05e8 \u05e7\u05e9\u05d4 \u05de\u05dc\u05e6\u05d0\u05ea \u05de\u05de\u05e6\u05e8\u05d9\u05dd \u05d0\u05e4\u05d9\u05dc\u05d5, \u05d6\u05d4 \u05dc\u05e6\u05d0\u05ea \u05de\u05e2\u05e6\u05de\u05da. \u05d5\u05d1\u05e9\u05d1\u05d9\u05dc \u05dc\u05d2\u05e9\u05ea \u05dc\u05ea\u05e4\u05d9\u05dc\u05d4, \u05de\u05de\u05e9 \u05ea\u05e4\u05d9\u05dc\u05d4, \u05e6\u05e8\u05d9\u05da \u05dc\u05d3\u05e2\u05ea \u05dc\u05e6\u05d0\u05ea \u05de\u05e2\u05e6\u05de\u05da. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05e4\u05e2\u05dd, \u05de\u05d6\u05de\u05df \u05de\u05d6\u05de\u05df, \u05d4\u05d9\u05d9\u05ea\u05d9 \u05d1\u05de\u05d9\u05dc\u05d5\u05d0\u05d9\u05dd \u05e7\u05e9\u05d9\u05dd \u05d1\u05d1\u05d9\u05ea \u05dc\u05d7\u05dd, \u05d5\u05e7\u05d9\u05d1\u05dc\u05ea\u05d9 \u05d0\u05e4\u05d8\u05e8 \u05e9\u05d4\u05d9\u05d9\u05ea\u05d9 \u05de\u05de\u05e9 \u05e6\u05e8\u05d9\u05da, \u05d0\u05d1\u05dc \u05dc\u05d0 \u05d4\u05d9\u05d4 \u05e8\u05db\u05d1, \u05db\u05da \u05e9\u05e0\u05d0\u05dc\u05e6\u05ea\u05d9 \u05dc\u05e7\u05d7\u05ea \u05d8\u05e8\u05de\u05e4 \u05d1\u05d0\u05d6\u05d5\u05e8 \u05e9\u05d4\u05d9\u05d4 \u05d0\u05d6 \u05de\u05d5\u05db\u05d4 \u05e4\u05d9\u05d2\u05d5\u05e2\u05d9\u05dd \u05db\u05de\u05e2\u05d8 \u05e2\u05dc \u05d1\u05e1\u05d9\u05e1 \u05d9\u05d5\u05de\u05d9.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d0\u05e0\u05d9 \u05d6\u05d5\u05db\u05e8 \u05d0\u05ea \u05d4\u05e2\u05e8\u05d1 \u05e9\u05dc\u05e4\u05e0\u05d9. \u05de\u05e4\u05dc\u05e1 \u05d4\u05d7\u05e8\u05d3\u05d4 \u05e2\u05dc\u05d4 \u05de\u05d0\u05d5\u05d3. \u05d5\u05db\u05de\u05d5 \u05ea\u05de\u05d9\u05d3 \u05db\u05e9\u05d4\u05d5\u05d0 \u05e2\u05d5\u05dc\u05d4, \u05d4\u05d5\u05d0 \u05db\u05d1\u05e8 \u05d9\u05d5\u05d3\u05e2 \u05dc\u05e1\u05e4\u05e8 \u05d0\u05ea \u05d4\u05e2\u05ea\u05d9\u05d3 \u05dc\u05d1\u05d5\u05d0, \u05d4\u05ea\u05d7\u05dc\u05d4, \u05d0\u05de\u05e6\u05e2 \u05d5\u05e1\u05d5\u05e3. \u05e7\u05d9\u05e6\u05d5\u05e8 \u05d4\u05d3\u05d1\u05e8\u05d9\u05dd, \u05db\u05e9\u05e2\u05de\u05d3\u05ea\u05d9 \u05dc\u05d4\u05ea\u05e4\u05dc\u05dc \u05e2\u05e8\u05d1\u05d9\u05ea, \u05db\u05d1\u05e8 \u05d4\u05d9\u05d9\u05ea\u05d9 \u05d1\u05ea\u05d5\u05d3\u05e2\u05d4 \u05e9\u05d6\u05d5 \u05db\u05e0\u05e8\u05d0\u05d4 \u05d4\u05e2\u05e8\u05d1\u05d9\u05ea \u05d4\u05d0\u05d7\u05e8\u05d5\u05e0\u05d4 \u05e9\u05dc \u05d7\u05d9\u05d9.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d5\u05d0\u05d6 \u05e0\u05e4\u05ea\u05d7\u05d5 \u05e9\u05e2\u05e8\u05d9 \u05ea\u05e4\u05d9\u05dc\u05d4. \u05dc\u05e4\u05ea\u05e2 \u05db\u05d1\u05e8 \u05dc\u05d0 \u05d4\u05d9\u05d9\u05ea\u05d9 \u05d7\u05dc\u05e7 \u05de\u05d4\u05de\u05e9\u05d5\u05d5\u05d0\u05d4. \u05dc\u05d0 \u05d4\u05d9\u05d4 \u05e9\u05d5\u05dd \u05d3\u05d1\u05e8 \u05e9\u05e7\u05e9\u05d5\u05e8 \u05d1\u05d9, \u05d1\u05db\u05d5\u05d7 \u05e9\u05dc\u05d9 \u05dc\u05e9\u05e0\u05d5\u05ea \u05d0\u05ea \u05d4\u05e1\u05d9\u05d8\u05d5\u05d0\u05e6\u05d9\u05d4, \u05e9\u05d5\u05dd \u05d3\u05d1\u05e8 \u05e9\u05e7\u05e9\u05d5\u05e8 \u05d1\u05d9 \u05dc\u05d7\u05e9\u05d5\u05d1 \u05e2\u05dc\u05d9\u05d5, \u05dc\u05d4\u05e1\u05d9\u05d7 \u05d0\u05ea \u05d4\u05d3\u05e2\u05ea \u05e2\u05dc\u05d9\u05d5 \u05d0\u05d5 \u05d0\u05e4\u05d9\u05dc\u05d5 \u05dc\u05d4\u05ea\u05e4\u05dc\u05dc \u05e2\u05dc\u05d9\u05d5.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05e2\u05db\u05e9\u05d9\u05d5 \u05db\u05d1\u05e8 \u05d4\u05d9\u05d9\u05ea\u05d9 \u05e4\u05e0\u05d5\u05d9 \u05dc\u05d0\u05d4\u05d5\u05d1. \u05e4\u05e0\u05d5\u05d9 \u05de\u05e2\u05e6\u05de\u05d9. \u05e4\u05ea\u05d5\u05d7 \u05dc\u05e2\u05d5\u05dc\u05dd \u05d5\u05de\u05dc\u05d5\u05d0\u05d5. \u05e2\u05d9\u05e0\u05d9 \u05e0\u05e4\u05e7\u05d7\u05d5 \u05dc\u05e8\u05d5\u05d5\u05d7\u05d4. \u05d6\u05d4 \u05d4\u05d9\u05d4 \u05de\u05d3\u05d4\u05d9\u05dd.&nbsp;<\/span><span style=\"font-weight: 400;\">\u05db\u05de\u05d5\u05d1\u05df \u05e9\u05dc\u05de\u05d7\u05e8\u05ea \u05e0\u05de\u05e6\u05d0 \u05dc\u05d9 \u05e8\u05db\u05d1 \u05d5\u05d4\u05d2\u05e2\u05ea\u05d9 \u05e9\u05dc\u05d5 \u05d5\u05d1\u05dc\u05d1 \u05e7\u05dc \u05d4\u05d1\u05d9\u05ea\u05d4.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d5\u05d0\u05dd \u05d0\u05e0\u05d9 \u05d1\u05d3\u05e8\u05da \u05db\u05dc\u05dc \u05de\u05dc\u05d0 \u05d1\u05e2\u05e6\u05de\u05d9, \u05de\u05d4 \u05d9\u05d2\u05d9\u05d3 \u05d4\u05de\u05dc\u05da?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\"\u05d4' \u05d1\u05e2\u05d6\u05da \u05d9\u05e9\u05de\u05d7 \u05de\u05dc\u05da \u05d5\u05d1\u05d9\u05e9\u05d5\u05e2\u05ea\u05da \u05de\u05d4 \u05d9\u05d2\u05dc \u05de\u05d0\u05d5\u05d3\", \u05e4\u05d5\u05ea\u05d7 \u05d3\u05d5\u05d3 \u05d4\u05de\u05dc\u05da \u05d0\u05ea \u05de\u05d6\u05de\u05d5\u05e8 \u05db\u05d0 \u05d1\u05ea\u05d4\u05dc\u05d9\u05dd. \u05d6\u05d4 \u05d4\u05ea\u05e0\u05d0\u05d9 \u05dc\u05ea\u05e4\u05d9\u05dc\u05d4: \u05e9\u05d4\u05e2\u05d5\u05d6 \u05e9\u05dc \u05d0\u05d9\u05e0\u05e1\u05d5\u05e3 \u05d1\u05e8\u05d5\u05da \u05d4\u05d5\u05d0, \u05d9\u05d4\u05d9\u05d4 \u05d4\u05e9\u05de\u05d7\u05d4 \u05e9\u05dc\u05d9. \u05dc\u05d4\u05d1\u05d9\u05df \u05e9\u05d0\u05d9\u05df \u05e9\u05de\u05d7\u05d4 \u05d5\u05d0\u05d9\u05df \u05de\u05de\u05e9 \u05d1\u05db\u05d5\u05d7 \u05e9\u05dc\u05d9. \u05dc\u05e7\u05d1\u05dc \u05e9\u05d6\u05d4 \u05dc\u05d0 \u05d4\u05db\u05d5\u05d7 \u05e9\u05dc\u05d9.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d5\u05dc\u05db\u05df: \"\u05ea\u05d0\u05d5\u05d5\u05ea \u05dc\u05d9\u05d1\u05d5 (\u05e9\u05dc \u05d4\u05de\u05dc\u05da) \u05e0\u05ea\u05ea \u05dc\u05d5, \u05d5\u05d0\u05e8\u05e9\u05ea \u05e9\u05e4\u05ea\u05d9\u05d5 (\u05ea\u05e4\u05d9\u05dc\u05ea\u05d5) \u05d1\u05dc \u05de\u05e0\u05e2\u05ea \u05e1\u05dc\u05d4\". \u05d3\u05d5\u05d3 \u05d4\u05de\u05dc\u05da \u05d9\u05d5\u05d3\u05e2 \u05e9\u05d4\u05e8\u05d2\u05e2 \u05e9\u05de\u05d0\u05e4\u05e9\u05e8 \u05d0\u05ea \u05d4\u05ea\u05e4\u05d9\u05dc\u05d4 \u05e0\u05d5\u05dc\u05d3 \u05d1\u05e8\u05d2\u05e2 \u05e9\u05e0\u05e4\u05d8\u05e8\u05ea \u05de\u05d4\u05d0\u05e9\u05dc\u05d9\u05d4 \u05d5\u05de\u05d4\u05ea\u05e9\u05d5\u05e7\u05d4 \u05dc\u05e9\u05dc\u05d5\u05d8 (\u05d0\u05e4\u05d9\u05dc\u05d5 \u05d1\u05ea\u05e4\u05d9\u05dc\u05d4).<\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05d4\u05e2\u05b7\u05e8\u05b0\u05d1\u05b4\u05d9\u05ea \u05d4\u05db\u05de\u05e2\u05d8 \u05d0\u05d7\u05e8\u05d5\u05e0\u05d4 \u05e9\u05dc \u05d7\u05d9\u05d9","tile_main_caption_size":"","tile_sub_caption":"\u05e2\u05db\u05e9\u05d9\u05d5 \u05db\u05d1\u05e8 \u05d4\u05d9\u05d9\u05ea\u05d9 \u05e4\u05e0\u05d5\u05d9 \u05dc\u05d0\u05d4\u05d5\u05d1. \u05e4\u05e0\u05d5\u05d9 \u05de\u05e2\u05e6\u05de\u05d9. \u05e4\u05ea\u05d5\u05d7 \u05dc\u05e2\u05d5\u05dc\u05dd \u05d5\u05de\u05dc\u05d5\u05d0\u05d5. \u05e2\u05d9\u05e0\u05d9 \u05e0\u05e4\u05e7\u05d7\u05d5 \u05dc\u05e8\u05d5\u05d5\u05d7\u05d4. \u05d6\u05d4 \u05d4\u05d9\u05d4 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\u05de\u05e4\u05d2\u05de\u05d9 \u05d4\u05d9\u05d5\u05dd \u05d9\u05d5\u05dd \u05d5\u05e6\u05dc\u05e7\u05d5\u05ea\u05d9\u05d4\u05dd. \u05de\u05e9\u05db\u05df \u05d8\u05d1\u05e2\u05d9 \u05dc\u05d0\u05dc \u05d5\u05d4\u05de\u05d7\u05e9\u05d4 \u05dc\u05db\u05d1\u05d5\u05d3\u05d5 \u05d5\u05de\u05e2\u05e9\u05d9\u05d5, \u05e8\u05d7\u05d5\u05e7 \u05de\u05d4\u05d9\u05e9\u05d2 \u05d9\u05d3 \u05d0\u05d3\u05dd. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05d0\u05d5\u05ea\u05d5 \u05d0\u05d3\u05dd \u05de\u05e2\u05d9\u05d3 \u05e2\u05dc \u05e2\u05e6\u05de\u05d5 \u05db\u05d4\u05d9\u05e4\u05da\u05b0 \u05d4\u05de\u05d5\u05d7\u05dc\u05d8 \u05de\u05e9\u05dc\u05de\u05d5\u05ea: \u05de\u05d5\u05e2\u05d3 \u05dc\u05e9\u05d2\u05d9\u05d0\u05d5\u05ea, \u05d0\u05e4\u05d5\u05e3 \u05e0\u05e1\u05ea\u05e8\u05d5\u05ea \u05d5\u05e0\u05ea\u05d5\u05df \u05dc\u05de\u05e9\u05d9\u05dc\u05d5\u05ea \u05d6\u05d3\u05d9\u05dd.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05d4\u05d0\u05d3\u05dd \u05de\u05d3\u05d1\u05e8: \"\u05d9\u05d4\u05d9\u05d5 \u05dc\u05e8\u05e6\u05d5\u05df \u05d0\u05de\u05e8\u05d9 \u05e4\u05d9\" (\u05d8\u05d5). \u05dc\u05e2\u05d5\u05de\u05ea \"\u05d4\u05e9\u05de\u05d9\u05dd, \u05de\u05e1\u05e4\u05e8\u05d9\u05dd \u05db\u05d1\u05d5\u05d3 \u05d0\u05dc, \u05d5\u05de\u05e2\u05e9\u05d4 \u05d9\u05d3\u05d9\u05d5, \u05de\u05d2\u05d9\u05d3 \u05d4\u05e8\u05e7\u05d9\u05e2... \u05d0\u05d9\u05df \u05d0\u05c2\u05de\u05e8, \u05d5\u05d0\u05d9\u05df \u05d3\u05d1\u05e8\u05d9\u05dd: \u05d1\u05dc\u05d9, \u05e0\u05e9\u05de\u05e2 \u05e7\u05d5\u05dc\u05dd\" (\u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05d1 \u05d5\u05d3).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05e9\u05dc\u05de\u05d5\u05ea \u05e9\u05de\u05d9\u05de\u05d9\u05ea \u05d0\u05d9\u05dc\u05de\u05ea \u05de\u05d5\u05dc \u05e9\u05d0\u05d5\u05df \u05d0\u05e8\u05e6\u05d9\u05d5\u05ea, \u05de\u05d5\u05e2\u05d3\u05ea \u05dc\u05db\u05e9\u05dc\u05d9\u05dd \u05d5\u05db\u05d5\u05d5\u05e0\u05d5\u05ea \u05d6\u05d3\u05d5\u05df. \u05d4\u05d0\u05d3\u05dd \u05e0\u05d5\u05e7\u05d8 \u05d1\u05d2\u05d9\u05e9\u05d4 \u05d6\u05d4\u05d9\u05e8\u05d4 \"\u05d2\u05dd \u05e2\u05d1\u05d3\u05da\u05b8, \u05e0\u05d6\u05d4\u05e8 \u05d1\u05d4\u05dd\" (\u05d9\u05d1). \u05db\u05d9\u05e6\u05d3 \u05e9\u05d5\u05db\u05e0\u05d9 \u05e9\u05de\u05d9\u05d9\u05dd, \u05d4\u05de\u05d5\u05e9\u05dc\u05de\u05d9\u05dd \u05d1\u05e2\u05d9\u05e0\u05d9 \u05e2\u05e6\u05de\u05dd \u05d0\u05d5 \u05d6\u05d5\u05dc\u05ea\u05dd, \u05e6\u05e8\u05d9\u05db\u05d9\u05dd \u05dc\u05d4\u05ea\u05d9\u05d9\u05d7\u05e1 \u05dc\u05e2\u05e6\u05de\u05dd? \u05db\u05d9\u05e6\u05d3 \u05d0\u05e0\u05d5 \u05e6\u05e8\u05d9\u05db\u05d9\u05dd \u05dc\u05d4\u05ea\u05d9\u05d9\u05d7\u05e1 \u05d0\u05dc\u05d9\u05d4\u05dd?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\"\u05d9\u05d5\u05dd \u05dc\u05d9\u05d5\u05dd, \u05d9\u05d1\u05d9\u05e2 \u05d0\u05c2\u05de\u05e8, \u05d5\u05dc\u05d9\u05dc\u05d4 \u05dc\u05dc\u05d9\u05dc\u05d4, \u05d9\u05d7\u05d5\u05d4 \u05d3\u05e2\u05ea\" (\u05d2). \u05d0\u05d9\u05df \u05de\u05e7\u05d5\u05dd \u05dc\u05d4\u05ea\u05d1\u05d8\u05dc\u05d5\u05ea \u05d1\u05e4\u05e0\u05d9, \u05d0\u05d9\u05df \u05de\u05e7\u05d5\u05dd \u05dc\u05d4\u05d7\u05e8\u05e9\u05d4 \u05d5\u05d2\u05dd \u05d0\u05d9\u05df \u05de\u05e7\u05d5\u05dd \u05dc\u05d4\u05ea\u05d1\u05e9\u05de\u05d5\u05ea \u05e2\u05e6\u05de\u05d9\u05ea. \u05d9\u05e9 \u05d4\u05db\u05e8\u05d7 \u05d1\u05e8\u05d0\u05d9\u05d9\u05d4 \u05d1\u05d9\u05e7\u05d5\u05e8\u05ea\u05d9\u05ea: \u05d7\u05d5\u05d5\u05ea \u05d3\u05e2\u05ea \u05e8\u05e6\u05d9\u05e4\u05d4, \u05d1\u05e1\u05d9\u05e1 \u05dc\u05ea\u05d9\u05e7\u05d5\u05df. \u05d0\u05d9\u05df \u05e9\u05dc\u05de\u05d5\u05ea, \u05d9\u05e9 \u05ea\u05d4\u05dc\u05d9\u05db\u05d9\u05dd \u05d4\u05db\u05e8\u05d7\u05d9\u05d9\u05dd \u05e9\u05d1\u05db\u05d5\u05d7\u05dd \u05dc\u05d9\u05e6\u05d5\u05e8 \u05e9\u05dc\u05dd \u05e0\u05db\u05d5\u05df \u05d5\u05d8\u05d5\u05d1.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05d0\u05e0\u05d7\u05e0\u05d5 \u05d1\u05d7\u05d9\u05dc \u05d4\u05d0\u05d5\u05d5\u05d9\u05e8 \u05de\u05de\u05e8\u05d9\u05d0\u05d9\u05dd \u05dc\u05e9\u05de\u05d9\u05d9\u05dd \u05de\u05d3\u05d9 \u05d9\u05d5\u05dd, \u05d7\u05d9\u05d9\u05dd \u05d1\u05e9\u05e0\u05d9 \u05d4\u05e2\u05d5\u05dc\u05de\u05d5\u05ea \u05db\u05d3\u05e8\u05da\u05b0 \u05e7\u05d1\u05e2, \u05de\u05e6\u05d5\u05d5\u05d9\u05dd \u05dc\u05d4\u05db\u05d9\u05e8 \u05d1\u05d7\u05d5\u05dc\u05e9\u05d5\u05ea\u05d9\u05e0\u05d5\u05bc \u05db\u05d1\u05e0\u05d9 \u05d0\u05d3\u05dd \u05d5\u05e0\u05d3\u05e8\u05e9\u05d9\u05dd \u05dc\u05ea\u05d7\u05e7\u05d5\u05e8 \u05d5\u05d1\u05d9\u05e7\u05d5\u05e8\u05ea \u05e2\u05e6\u05de\u05d9\u05ea \u05dc\u05de\u05d9\u05de\u05d5\u05e9 \u05d0\u05d7\u05e8\u05d9\u05d5\u05ea\u05e0\u05d5 \u05d5\u05d9\u05d9\u05e2\u05d5\u05d3\u05e0\u05d5.<\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05d1\u05d0\u05e0\u05d5 \u05dc\u05db\u05d0\u05df \u05de\u05ea\u05d7\u05ea \u05dc\u05e9\u05de\u05d9\u05dd","tile_main_caption_size":"1","tile_sub_caption":"\u05de\u05e4\u05e7\u05d3 \u05d7\u05d9\u05dc \u05d4\u05d0\u05d5\u05d5\u05d9\u05e8 \u05dc\u05e9\u05e2\u05d1\u05e8 \u05db\u05d5\u05ea\u05d1 \u05dc-929 \u05e2\u05dc \u05d4\u05de\u05e8\u05d7\u05e7 \u05e9\u05d1\u05d9\u05df \u05d4\u05d0\u05d3\u05dd \u05dc\u05d1\u05d9\u05df \u05d4\u05e9\u05de\u05d9\u05dd, \u05d5\u05d4\u05d9\u05d7\u05e1 \u05d4\u05e0\u05db\u05d5\u05df \u05e9\u05e6\u05e8\u05d9\u05da \u05dc\u05d4\u05d9\u05d5\u05ea \u05d1\u05d9\u05e0\u05d9\u05d4\u05dd","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05ea\u05d4\u05dc\u05d9\u05dd \u05d9\u05d8 | \u05d0\u05de\u05d9\u05e8 \u05d0\u05e9\u05dc: \u05d1\u05d0\u05e0\u05d5 \u05dc\u05db\u05d0\u05df \u05de\u05ea\u05d7\u05ea \u05dc\u05e9\u05de\u05d9\u05dd","seo_seo_description":"\u05de\u05e4\u05e7\u05d3 \u05d7\u05d9\u05dc \u05d4\u05d0\u05d5\u05d5\u05d9\u05e8 \u05db\u05d5\u05ea\u05d1 \u05dc-929 \u05e2\u05dc \u05d4\u05de\u05e8\u05d7\u05e7 \u05e9\u05d1\u05d9\u05df \u05d4\u05d0\u05d3\u05dd \u05dc\u05d1\u05d9\u05df \u05d4\u05e9\u05de\u05d9\u05d9\u05dd, \u05d5\u05d4\u05d9\u05d7\u05e1 \u05d4\u05e0\u05db\u05d5\u05df \u05e9\u05e6\u05e8\u05d9\u05da \u05dc\u05d4\u05d9\u05d5\u05ea \u05d1\u05d9\u05e0\u05d9\u05d4\u05dd - \u05d9\u05e9 \u05d1\u05e9\u05de\u05d9\u05dd \u05de\u05e9\u05d4\u05d5\u05bc \u05de\u05d4\u05e4\u05e0\u05d8 \u05d5\u05de\u05de\u05db\u05e8. \u05de\u05d9\u05df \u05e9\u05dc\u05de\u05d5\u05ea \u05e9\u05d0\u05d9\u05df \u05dc\u05d4 \u05e1\u05d5\u05e3, \u05e0\u05e9\u05d2\u05d1\u05ea \u05d5","seo_seo_default_title":"","seo_seo_default_description":"\u05de\u05e4\u05e7\u05d3 \u05d7\u05d9\u05dc \u05d4\u05d0\u05d5\u05d5\u05d9\u05e8 \u05db\u05d5\u05ea\u05d1 \u05dc-929 \u05e2\u05dc \u05d4\u05de\u05e8\u05d7\u05e7 \u05e9\u05d1\u05d9\u05df \u05d4\u05d0\u05d3\u05dd \u05dc\u05d1\u05d9\u05df \u05d4\u05e9\u05de\u05d9\u05d9\u05dd, \u05d5\u05d4\u05d9\u05d7\u05e1 \u05d4\u05e0\u05db\u05d5\u05df \u05e9\u05e6\u05e8\u05d9\u05da \u05dc\u05d4\u05d9\u05d5\u05ea \u05d1\u05d9\u05e0\u05d9\u05d4\u05dd - \u05d9\u05e9 \u05d1\u05e9\u05de\u05d9\u05dd \u05de\u05e9\u05d4\u05d5\u05bc \u05de\u05d4\u05e4\u05e0\u05d8 \u05d5\u05de\u05de\u05db\u05e8. \u05de\u05d9\u05df \u05e9\u05dc\u05de\u05d5\u05ea \u05e9\u05d0\u05d9\u05df \u05dc\u05d4 \u05e1\u05d5\u05e3, \u05e0\u05e9\u05d2\u05d1\u05ea \u05d5","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"<p>\u05de\u05d8\u05d5\u05e1 \u05e7\u05e8\u05d1 F16 \u05e9\u05dc \u05d7\u05d9\u05dc \u05d4\u05d0\u05d5\u05d5\u05d9\u05e8 \u05d4\u05d9\u05e9\u05e8\u05d0\u05dc\u05d9, <a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Israeli_F-16C_takes_off_from_Ovda_Airport_in_November_2013.JPG\">\u05d5\u05d9\u05e7\u05d9\u05e9\u05d9\u05ea\u05d5\u05e3<\/a><\/p>","tile_external_link":"","tile_preview_video":"","tile_credits":"","old_url":"http:\/\/www.929.org.il\/page\/586\/post\/14185","alternate_tile_top_caption":"\u05ea\u05d4\u05dc\u05d9\u05dd \u05d9\u05d8","alternate_tile_main_caption":"\u05d1\u05d0\u05e0\u05d5 \u05dc\u05db\u05d0\u05df \u05de\u05ea\u05d7\u05ea \u05dc\u05e9\u05de\u05d9\u05dd","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"\u05de\u05e4\u05e7\u05d3 \u05d7\u05d9\u05dc \u05d4\u05d0\u05d5\u05d5\u05d9\u05e8 \u05db\u05d5\u05ea\u05d1 \u05dc-929 \u05e2\u05dc \u05d4\u05de\u05e8\u05d7\u05e7 \u05e9\u05d1\u05d9\u05df \u05d4\u05d0\u05d3\u05dd \u05dc\u05d1\u05d9\u05df \u05d4\u05e9\u05de\u05d9\u05dd, \u05d5\u05d4\u05d9\u05d7\u05e1 \u05d4\u05e0\u05db\u05d5\u05df \u05e9\u05e6\u05e8\u05d9\u05da \u05dc\u05d4\u05d9\u05d5\u05ea 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\u05e2\u05d6\u05e8\u05da, \u05d9\u05e1\u05e2\u05d3\u05da, \u05d9\u05d6\u05db\u05d5\u05e8 \u05de\u05e0\u05d7\u05d5\u05ea\u05d9\u05da, \u05d9\u05ea\u05df \u05dc\u05da \u05db\u05dc\u05d1\u05d1\u05da \u05d5\u05db\u05dc \u05e2\u05e6\u05ea\u05da \u05d9\u05de\u05dc\u05d0, \u05d9\u05de\u05dc\u05d0 \u05d4' \u05db\u05dc \u05de\u05e9\u05d0\u05dc\u05d5\u05ea\u05d9\u05da, \u05d4\u05d5\u05e9\u05d9\u05e2, \u05d9\u05e2\u05e0\u05d4\u05d5, \u05d4\u05d5\u05e9\u05d9\u05e2\u05d4, \u05d9\u05e2\u05e0\u05e0\u05d5 \u05d1\u05d9\u05d5\u05dd \u05e7\u05e8\u05d0\u05e0\u05d5\". \u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05d0\u05dc\u05d5 \u05e0\u05d1\u05d4\u05dc\u05d9\u05dd \u05de\u05d4\u05e4\u05e1\u05d5\u05e7 \"\u05d0\u05dc\u05d4 \u05d1\u05e8\u05db\u05d1 \u05d5\u05d0\u05dc\u05d4 \u05d1\u05e1\u05d5\u05e1\u05d9\u05dd \u05d5\u05d0\u05e0\u05d7\u05e0\u05d5 \u05d1\u05e9\u05dd \u05d4' \u05d0\u05dc\u05d5\u05e7\u05d9\u05e0\u05d5 \u05e0\u05d6\u05db\u05d9\u05e8\" (\u05d7).<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d0\u05d1\u05dc \u05d0\u05e0\u05d9, \u05de\u05d4 \u05dc\u05e2\u05e9\u05d5\u05ea, \u05e4\u05de\u05d9\u05e0\u05d9\u05e1\u05d8\u05d9\u05ea \u05d5\u05e4\u05e6\u05d9\u05e4\u05d9\u05e1\u05d8\u05d9\u05ea. \u05db\u05e9\u05db\u05d5\u05dc\u05dd \u05d7\u05d5\u05d2\u05d2\u05d9\u05dd \u05db\u05e9\u05de\u05d2\u05d9\u05e2 \u05de\u05d8\u05d5\u05e1 \u05d7\u05d3\u05e9, \u05d0\u05e0\u05d9 \u05d1\u05d5\u05db\u05d4. \u05dc\u05d0 \u05de\u05e9\u05e0\u05d4 \u05d0\u05dd \u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05dc\u05d5 F35, \u05d7\u05de\u05e7\u05df \u05d0\u05d5 \u05d0\u05d3\u05d9\u05e8, \u05d0\u05e0\u05d9 \u05d7\u05d5\u05e9\u05d1\u05ea \u05e9\u05d6\u05d5 \u05e7\u05e0\u05d9\u05d9\u05d4 \u05de\u05d9\u05d5\u05ea\u05e8\u05ea. \u05d1\u05dc\u05d9 \u05dc\u05d7\u05db\u05d5\u05ea \u05dc\u05d5\u05d5\u05e2\u05d3\u05d5\u05ea \u05d7\u05e7\u05d9\u05e8\u05d4 \u05d0\u05e0\u05d9 \u05de\u05e0\u05d9\u05d7\u05d4 \u05e9\u05dc\u05d0 \u05d4\u05d9\u05d4 \u05e6\u05d5\u05e8\u05da \u05d0\u05de\u05ea\u05d9 \u05d1\u05e6\u05d5\u05dc\u05dc\u05ea \u05e9\u05d9\u05e9\u05d9\u05ea (\u05d5\u05d2\u05dd \u05dc\u05d0 \u05d1\u05d7\u05de\u05d9\u05e9\u05d9\u05ea \u05d5\u05d1\u05e8\u05d1\u05d9\u05e2\u05d9\u05ea). \u05d0\u05e0\u05d9 \u05d7\u05d5\u05e9\u05d1\u05ea \u05e2\u05dc \u05d4\u05d0\u05e0\u05e9\u05d9\u05dd \u05e9\u05d9\u05de\u05d5\u05ea\u05d5, \u05d1\u05e6\u05d3 \u05e9\u05dc\u05e0\u05d5 \u05d5\u05d1\u05e6\u05d3\u05d3\u05d9\u05dd \u05d4\u05d0\u05d7\u05e8\u05d9\u05dd. \u05d6\u05d4 \u05dc\u05d0 \u05de\u05ea\u05d0\u05d9\u05dd \u05dc\u05e0\u05d5, \u05db\u05dc\u05d9 \u05d4\u05de\u05e9\u05d7\u05d9\u05ea \u05d4\u05d0\u05dc\u05d5. \u05dc\u05e0\u05d5 \u05d9\u05e9 \u05db\u05dc\u05d9\u05dd \u05d0\u05d7\u05e8\u05d9\u05dd, \u05e2\u05dc\u05d9\u05e0\u05d5 \u05e8\u05e7 \u05dc\u05dc\u05de\u05d5\u05d3 \u05dc\u05d4\u05e9\u05ea\u05de\u05e9 \u05d1\u05d4\u05dd.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d5\u05dc\u05d0, \u05d0\u05e0\u05d9 \u05dc\u05d0 \u05e7\u05d5\u05e8\u05d0\u05ea \u05dc\u05e0\u05d5 \u05dc\u05dc\u05db\u05ea \u05db\u05e6\u05d0\u05df \u05dc\u05d8\u05d1\u05d7, \u05d5\u05d2\u05dd \u05dc\u05d0 \u05d7\u05d5\u05e9\u05d1\u05ea \u05e9\u05d0\u05d9 \u05e4\u05e2\u05dd \u05d4\u05d4\u05d0\u05e9\u05de\u05d4 \u05d4\u05de\u05d5\u05e4\u05e8\u05db\u05ea \u05d4\u05d6\u05d5 \u05d4\u05d9\u05d9\u05ea\u05d4 \u05e0\u05db\u05d5\u05e0\u05d4. \u05d0\u05e0\u05d9 \u05db\u05df \u05e7\u05d5\u05e8\u05d0\u05ea \u05dc\u05e0\u05d5 \u05dc\u05e7\u05e8\u05d5\u05d0 \u05d1\u05e2\u05d9\u05d5\u05df \u05d0\u05ea \u05e4\u05e1\u05d5\u05e7\u05d9 \u05d4\u05ea\u05e0\u05da \u05d4\u05de\u05e4\u05e6\u05d9\u05e8\u05d9\u05dd \u05d1\u05e0\u05d5 \u05dc\u05e0\u05d4\u05d5\u05d2 \u05d1\u05d0\u05d5\u05e4\u05df \u05d4\u05d5\u05d2\u05df \u05d1\u05d2\u05e8\u05d9\u05dd \u05d5\u05d1\u05de\u05d4\u05d2\u05e8\u05d9\u05dd, \u05d1\u05d7\u05dc\u05e9\u05d9\u05dd \u05d5\u05d1\u05e0\u05d6\u05e7\u05e7\u05d9\u05dd. \u05d0\u05e0\u05d9 \u05d7\u05d5\u05e9\u05d1\u05ea \u05e9\u05dc\u05d5 \u05d4\u05d9\u05d9\u05e0\u05d5 \u05e7\u05e6\u05ea \u05e4\u05d7\u05d5\u05ea \u05de\u05d9\u05dc\u05d9\u05d8\u05e8\u05d9\u05e1\u05d8\u05d9\u05dd, \u05d5\u05d0\u05ea \u05d4\u05de\u05d9\u05dc\u05d9\u05d0\u05e8\u05d3\u05d9\u05dd \u05e9\u05e9\u05e4\u05db\u05e0\u05d5 \u05e2\u05dc \u05de\u05e4\u05dc\u05e6\u05d5\u05ea \u05d4\u05de\u05ea\u05db\u05ea \u05d4\u05d9\u05d9\u05e0\u05d5 \u05e0\u05d5\u05ea\u05e0\u05d9\u05dd \u05dc\u05e6\u05e8\u05db\u05d9 \u05e8\u05d5\u05d5\u05d7\u05d4 \u05d1\u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc, \u05db\u05d5\u05dc\u05dc \u05d9\u05d4\u05d5\u05d3\u05d4, \u05e9\u05d5\u05de\u05e8\u05d5\u05df \u05d5\u05e2\u05d6\u05d4, \u05d4\u05d0\u05e8\u05e5 \u05d4\u05d9\u05d9\u05ea\u05d4 \u05e0\u05e8\u05d0\u05d9\u05ea \u05d0\u05d7\u05e8\u05ea. \u05d0\u05e0\u05e9\u05d9\u05dd \u05d4\u05d9\u05d5 \u05e2\u05e1\u05d5\u05e7\u05d9\u05dd \u05d1\u05d1\u05e0\u05d9\u05d4 \u05d9\u05d5\u05ea\u05e8 \u05de\u05d0\u05e9\u05e8 \u05d1\u05d4\u05e8\u05e1.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d0\u05d9 \u05d0\u05e4\u05e9\u05e8 \u05d2\u05dd \u05d5\u05d2\u05dd. \u05d0\u05d5 \u05e9\u05e8\u05e6\u05d9\u05dd \u05d0\u05d7\u05e8\u05d9 \u05d4\u05e8\u05db\u05d1 \u05d5\u05d4\u05e1\u05d5\u05e1\u05d9\u05dd, \u05d0\u05d5 \u05e9\u05de\u05d6\u05db\u05d9\u05e8\u05d9\u05dd \u05d0\u05ea \u05e9\u05dd \u05d4' \u05d1\u05d7\u05e1\u05d3, \u05d1\u05e8\u05d7\u05de\u05d9\u05dd \u05d5\u05d1\u05db\u05d1\u05d5\u05d3 \u05d4\u05d3\u05d3\u05d9. \u05d4\u05de\u05d9\u05dc\u05d9\u05d0\u05e8\u05d3\u05d9\u05dd \u05de\u05e1\u05e8\u05d1\u05d9\u05dd \u05dc\u05d4\u05ea\u05d7\u05dc\u05e7. \u05db\u05e9\u05d4\u05db\u05d5\u05d7 \u05dc\u05d5\u05e7\u05d7 \u05d4\u05db\u05dc, \u05dc\u05d0 \u05e0\u05e9\u05d0\u05e8 \u05dc\u05e0\u05d5 \u05de\u05e1\u05e4\u05d9\u05e7 \u05db\u05d3\u05d9 \u05dc\u05d4\u05ea\u05d1\u05d5\u05e0\u05df \u05e1\u05d1\u05d9\u05d1 \u05d5\u05dc\u05d4\u05e9\u05e7\u05d9\u05e2 \u05d1\u05d3\u05d1\u05e8\u05d9\u05dd \u05d4\u05d7\u05e9\u05d5\u05d1\u05d9\u05dd \u05d1\u05d0\u05de\u05ea. \u05de\u05d5\u05dc \u05d4\u05de\u05e9\u05ea\u05de\u05e9\u05d9\u05dd \u05d1\u05e9\u05dd \u05d4' \u05dc\u05d4\u05e4\u05e2\u05dc\u05ea \u05db\u05d5\u05d7, \u05d0\u05e0\u05d9 \u05dc\u05d5\u05d7\u05e9\u05ea \u05d5\u05de\u05ea\u05e4\u05dc\u05dc\u05ea: [\u05db\u05e9]\"\u05d0\u05dc\u05d4 \u05d1\u05e8\u05db\u05d1 \u05d5\u05d0\u05dc\u05d4 \u05d1\u05e1\u05d5\u05e1\u05d9\u05dd \u05d5\u05d0\u05e0\u05d7\u05e0\u05d5 \u05d1\u05e9\u05dd \u05d4' \u05d0\u05dc\u05d5\u05e7\u05d9\u05e0\u05d5 \u05e0\u05d6\u05db\u05d9\u05e8 [...\u05d0\u05d6] \u05d4' \u05d4\u05d5\u05e9\u05d9\u05e2\u05d4, \u05d4\u05de\u05dc\u05da \u05d9\u05e2\u05e0\u05e0\u05d5 \u05d1\u05d9\u05d5\u05dd \u05e7\u05e8\u05d0\u05e0\u05d5\". \u05d0\u05de\u05df.<\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05d0\u05d1\u05dc \u05d0\u05e0\u05d9, \u05de\u05d4 \u05dc\u05e2\u05e9\u05d5\u05ea, \u05e4\u05de\u05d9\u05e0\u05d9\u05e1\u05d8\u05d9\u05ea \u05d5\u05e4\u05e6\u05d9\u05e4\u05d9\u05e1\u05d8\u05d9\u05ea. \u05db\u05e9\u05db\u05d5\u05dc\u05dd \u05d7\u05d5\u05d2\u05d2\u05d9\u05dd \u05db\u05e9\u05de\u05d2\u05d9\u05e2 \u05de\u05d8\u05d5\u05e1 \u05d7\u05d3\u05e9, \u05d0\u05e0\u05d9 \u05d1\u05d5\u05db\u05d4. \u05dc\u05d0 \u05de\u05e9\u05e0\u05d4 \u05d0\u05dd \u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05dc\u05d5 F35, \u05d7\u05de\u05e7\u05df \u05d0\u05d5 \u05d0\u05d3\u05d9\u05e8, \u05d0\u05e0\u05d9 \u05d7\u05d5\u05e9\u05d1\u05ea \u05e9\u05d6\u05d5 \u05e7\u05e0\u05d9\u05d9\u05d4 \u05de\u05d9\u05d5\u05ea\u05e8\u05ea","tile_main_caption_size":"","tile_sub_caption":"","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05ea\u05d4\u05dc\u05d9\u05dd \u05db | \u05e8\u05d1\u05e7\u05d4 \u05e0\u05e8\u05d9\u05d4 \u05d1\u05df \u05e9\u05d7\u05e8: \u05d0\u05dc\u05d4 \u05d1\u05e8\u05db\u05d1 \u05d5\u05d0\u05dc\u05d4 \u05d1\u05e9\u05dd \u05d4'","seo_seo_description":"\u05e0\u05e8\u05d0\u05d4 \u05dc\u05d9 \u05e9\u05d9\u05e9\u05e0\u05dd \u05d0\u05e0\u05e9\u05d9\u05dd \u05e9\u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05d0\u05ea \u05e4\u05e8\u05e7 \u05db \u05d1\u05ea\u05d4\u05dc\u05d9\u05dd, \u05d5\u05e0\u05d6\u05db\u05e8\u05d9\u05dd \u05d1\u05d7\u05dc\u05d7\u05dc\u05d4 \u05d1\u05d9\u05de\u05d9\u05dd \u05e9\u05dc\u05d0 \u05d4\u05d9\u05d4 \u05dc\u05e0\u05d5 \u05e6\u05d1\u05d0. \u05d1\u05e4\u05e8\u05e7 \u05d6\u05d4 \u05d1\u05d9\u05d8\u05d5\u05d9\u05d9\u05dd \u05e8\u05d1\u05d9\u05dd \u05e9\u05d9\u05db\u05d5\u05dc\u05d9\u05dd \u05dc\u05db\u05d0\u05d5\u05e8\u05d4 \u05dc\u05d4\u05d9\u05e9\u05de\u05e2 \u05e4\u05e1\u05d9\u05d1\u05d9\u05d9\u05dd: \"\u05d9\u05e2\u05e0\u05da, \u05d9\u05e9\u05d2\u05d1\u05da, \u05d9","seo_seo_default_title":"","seo_seo_default_description":"\u05e0\u05e8\u05d0\u05d4 \u05dc\u05d9 \u05e9\u05d9\u05e9\u05e0\u05dd \u05d0\u05e0\u05e9\u05d9\u05dd \u05e9\u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05d0\u05ea \u05e4\u05e8\u05e7 \u05db \u05d1\u05ea\u05d4\u05dc\u05d9\u05dd, \u05d5\u05e0\u05d6\u05db\u05e8\u05d9\u05dd \u05d1\u05d7\u05dc\u05d7\u05dc\u05d4 \u05d1\u05d9\u05de\u05d9\u05dd \u05e9\u05dc\u05d0 \u05d4\u05d9\u05d4 \u05dc\u05e0\u05d5 \u05e6\u05d1\u05d0. \u05d1\u05e4\u05e8\u05e7 \u05d6\u05d4 \u05d1\u05d9\u05d8\u05d5\u05d9\u05d9\u05dd \u05e8\u05d1\u05d9\u05dd \u05e9\u05d9\u05db\u05d5\u05dc\u05d9\u05dd \u05dc\u05db\u05d0\u05d5\u05e8\u05d4 \u05dc\u05d4\u05d9\u05e9\u05de\u05e2 \u05e4\u05e1\u05d9\u05d1\u05d9\u05d9\u05dd: \"\u05d9\u05e2\u05e0\u05da, \u05d9\u05e9\u05d2\u05d1\u05da, \u05d9","post_main_content_show_fb_comments":"true","post_main_content_credit_media":"","tile_external_link":"","tile_preview_video":"","tile_credits":"","old_url":"http:\/\/www.929.org.il\/page\/587\/post\/14201","alternate_tile_top_caption":"\u05ea\u05d4\u05dc\u05d9\u05dd \u05db","alternate_tile_main_caption":"\u05d0\u05d1\u05dc \u05d0\u05e0\u05d9, \u05de\u05d4 \u05dc\u05e2\u05e9\u05d5\u05ea, \u05e4\u05de\u05d9\u05e0\u05d9\u05e1\u05d8\u05d9\u05ea \u05d5\u05e4\u05e6\u05d9\u05e4\u05d9\u05e1\u05d8\u05d9\u05ea. \u05db\u05e9\u05db\u05d5\u05dc\u05dd \u05d7\u05d5\u05d2\u05d2\u05d9\u05dd \u05db\u05e9\u05de\u05d2\u05d9\u05e2 \u05de\u05d8\u05d5\u05e1 \u05d7\u05d3\u05e9, \u05d0\u05e0\u05d9 \u05d1\u05d5\u05db\u05d4. \u05dc\u05d0 \u05de\u05e9\u05e0\u05d4 \u05d0\u05dd \u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05dc\u05d5 F35, \u05d7\u05de\u05e7\u05df \u05d0\u05d5 \u05d0\u05d3\u05d9\u05e8, \u05d0\u05e0\u05d9 \u05d7\u05d5\u05e9\u05d1\u05ea \u05e9\u05d6\u05d5 \u05e7\u05e0\u05d9\u05d9\u05d4 \u05de\u05d9\u05d5\u05ea\u05e8\u05ea","alternate_tile_main_caption_size":"","alternate_tile_sub_caption":"","alternate_tile_hide_media":"false","old_create_date":"2017-03-19 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\u05d1\u05e8\u05d9\u05d0\u05d5\u05ea\u05f4","credit":"","image":{"id":23082,"alt":"","title":"","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/D7A8D797D79C_D7A4D795D7A7D7A1-D790D798D795D79F_u379uy-1.jpg","width":445,"height":486,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/D7A8D797D79C_D7A4D795D7A7D7A1-D790D798D795D79F_u379uy-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/D7A8D797D79C_D7A4D795D7A7D7A1-D790D798D795D79F_u379uy-1-275x300.jpg","medium-width":275,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/D7A8D797D79C_D7A4D795D7A7D7A1-D790D798D795D79F_u379uy-1.jpg","medium_large-width":445,"medium_large-height":486,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/D7A8D797D79C_D7A4D795D7A7D7A1-D790D798D795D79F_u379uy-1.jpg","large-width":445,"large-height":486,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/D7A8D797D79C_D7A4D795D7A7D7A1-D790D798D795D79F_u379uy-1.jpg","1536x1536-width":445,"1536x1536-height":486,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/D7A8D797D79C_D7A4D795D7A7D7A1-D790D798D795D79F_u379uy-1.jpg","2048x2048-width":445,"2048x2048-height":486,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/D7A8D797D79C_D7A4D795D7A7D7A1-D790D798D795D79F_u379uy-1.jpg","post_full_size-width":445,"post_full_size-height":486,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/D7A8D797D79C_D7A4D795D7A7D7A1-D790D798D795D79F_u379uy-1.jpg","home_baner-width":385,"home_baner-height":420}},"image_url":"https:\/\/wp.929.org.il\/uploads\/2019\/07\/D7A8D797D79C_D7A4D795D7A7D7A1-D790D798D795D79F_u379uy-2.jpg","link_for_pay":false,"tags":false},"iframe":"","related_cahpter":"590","type_929":"2","show_author_image":"true","old_id":"14271","post_main_content_title":"\u05e2\u05d9\u05d2\u05d5\u05dc \u05d1\u05ea\u05d5\u05da \u05e2\u05d9\u05d2\u05d5\u05dc","post_main_content_description":"\u05d1\u05e8\u05d2\u05e2\u05d9 \u05d4\u05ea\u05e8\u05e1\u05e7\u05d5\u05ea \u05d0\u05d7\u05e8\u05d9 \u05e7\u05d1\u05dc\u05ea \u05d1\u05e9\u05d5\u05e8\u05d4 \u05de\u05d4\u05e4\u05db\u05ea \u05d7\u05d9\u05d9\u05dd - \"\u05d9\u05e9 \u05dc\u05da \u05d9\u05dc\u05d3\u05d4 \u05d7\u05d5\u05dc\u05d4\", \u05d9\u05e9 \u05dc\u05d4\u05df \u05db\u05d5\u05d7, \u05dc\u05de\u05d9\u05dc\u05d9\u05dd, \u05d5\u05d4\u05df \u05e4\u05d5\u05ea\u05d7\u05d5\u05ea \u05e9\u05e2\u05e8 \u05d0\u05dc \u05d4\u05d3\u05e9\u05d0 \u05d4\u05d9\u05e8\u05d5\u05e7, \u05d0\u05dc \u05d4\u05de\u05d9\u05dd","post_main_content_embedded_video":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">\"\u05ea\u05dc\u05db\u05d9 \u05dc\u05d1\u05d3\u05da \u05d1\u05d4\u05e8 \u05d5\u05ea\u05e6\u05e2\u05e7\u05d9 \u05dc\u05e7\u05d5\u05d3\u05d5\u05e9 \u05d1\u05e8\u05d5\u05da \u05d4\u05d5\u05d0\" &nbsp;\u05d4\u05d5\u05d0 \u05d0\u05de\u05e8 \u05dc\u05d9,<br \/><\/span><span style=\"font-weight: 400;\">\u05d0\u05d5\u05dc\u05d9 \u05e9\u05dd \u05d6\u05d4 \u05d4\u05ea\u05d7\u05d9\u05dc, \u05d0\u05e6\u05dc \u05e8\u05d1 \u05d0\u05d5\u05e9\u05e8, \u05d5\u05d0\u05d5\u05dc\u05d9 \u05d4\u05e8\u05d1\u05d4 \u05e7\u05d5\u05d3\u05dd \u05d1\u05d1\u05d9\u05ea \u05d4\u05e1\u05e4\u05e8 \u05d4\u05d9\u05e1\u05d5\u05d3\u05d9, \u05db\u05e9\u05d1\u05db\u05dc \u05d9\u05d5\u05dd \u05d4\u05d9\u05d9\u05ea\u05d4 \u05e2\u05dc \u05d4\u05dc\u05d5\u05d7 \u05e8\u05e9\u05d9\u05de\u05ea \u05d4\u05d7\u05d5\u05dc\u05d9\u05dd \u05dc\u05d4\u05ea\u05e4\u05dc\u05dc \u05e2\u05d1\u05d5\u05e8\u05dd \u05e2\u05dd \u05e4\u05e8\u05e7\u05d9 \u05ea\u05d4\u05dc\u05d9\u05dd \u05d4\u05de\u05ea\u05d0\u05d9\u05de\u05d9\u05dd, \u05d5\u05d0\u05e0\u05d5 \u05d4\u05d9\u05dc\u05d3\u05d5\u05ea \u05d4\u05e7\u05d8\u05e0\u05d5\u05ea \u05d4\u05d9\u05d9\u05e0\u05d5 \u05db\u05e8\u05d5\u05e7\u05d7\u05d5\u05ea \u05e9\u05d9\u05e7\u05d5\u05d9\u05d9 \u05e4\u05dc\u05d0\u05d9\u05dd \u05dc\u05e8\u05e4\u05d5\u05d0\u05d4 \u05e9\u05dc\u05de\u05d4. \u05db\u05d0\u05d9\u05dc\u05d5 \u05e0\u05ea\u05e0\u05d5 \u05dc\u05d9 \u05de\u05e4\u05ea\u05d7\u05d5\u05ea \u05d1\u05d9\u05d3 \u05d5\u05d0\u05de\u05e8\u05d5 \"\u05e7\u05d7\u05d9 \u05d0\u05d5\u05ea\u05dd, \u05dc\u05db\u05d9, \u05ea\u05e4\u05ea\u05d7\u05d9 \u05d3\u05dc\u05ea\u05d5\u05ea\".<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d5\u05ea\u05de\u05d9\u05d3 \u05d1\u05d9\u05e0\u05d9\u05d4\u05dd \u05d4\u05d9\u05d4 \u05e4\u05e8\u05e7 \u05db\u05d2: \"...\u05d4' \u05e8\u05d5\u05e2\u05d9 \u05dc\u05d0 \u05d0\u05d7\u05e1\u05e8. \u05db\u05d9 \u05d0\u05ea\u05d4 \u05e2\u05de\u05d3\u05d9\". \u05db\u05de\u05d5 \u05e2\u05d5\u05d2\u05df \u05d9\u05e6\u05d9\u05d1 \u05e9\u05e0\u05d5\u05d8\u05e2 \u05d0\u05d5\u05ea\u05d9 \u05e2\u05de\u05d5\u05e7 \u05d1\u05d0\u05d3\u05de\u05d4. \u05d9\u05e9 \u05de\u05d9 \u05e9\u05e9\u05dd \u05d0\u05ea\u05d9.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d3\u05dc\u05ea 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\u05dc\u05d5\u05de\u05e8, \u05dc\u05de\u05d4 \u05e1\u05ea\u05dd \u05dc\u05d4\u05e4\u05d7\u05d9\u05d3? \u05d5\u05d1\u05d0\u05d5\u05e4\u05df \u05e4\u05e8\u05d3\u05d5\u05e7\u05e1\u05dc\u05d9 \u05d6\u05d4 \u05d1\u05e2\u05e6\u05dd \u05de\u05d4 \u05e9\u05e0\u05d5\u05e1\u05da \u05d1\u05d9 \u05d1\u05d8\u05d7\u05d5\u05df.<br \/><\/span><span style=\"font-weight: 400;\">\u05d4\u05d0\u05de\u05ea \u05d4\u05e4\u05e9\u05d5\u05d8\u05d4 \u05d4\u05d6\u05d5.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d1\u05e8\u05d2\u05e2\u05d9 \u05d4\u05ea\u05e8\u05e1\u05e7\u05d5\u05ea \u05d0\u05d7\u05e8\u05d9 \u05e7\u05d1\u05dc\u05ea \u05d1\u05e9\u05d5\u05e8\u05d4 \u05de\u05d4\u05e4\u05db\u05ea \u05d7\u05d9\u05d9\u05dd \"\u05d9\u05e9 \u05dc\u05da \u05d9\u05dc\u05d3\u05d4 \u05d7\u05d5\u05dc\u05d4\", \u05d1\u05e9\u05e2\u05d5\u05ea \u05e9\u05dc \u05d7\u05d9\u05db\u05d9\u05d5\u05df \u05de\u05d5\u05e8\u05d8 \u05e2\u05e6\u05d1\u05d9\u05dd \u05dc\u05ea\u05e9\u05d5\u05d1\u05d4 \u05d2\u05d5\u05e8\u05dc\u05d9\u05ea, \u05d1\u05dc\u05d9\u05d8\u05d5\u05e3 \u05d0\u05d7\u05e8\u05d5\u05df \u05e9\u05dc \u05e4\u05e8\u05d9\u05d3\u05d4, \u05d9\u05e9 \u05dc\u05d4\u05df \u05db\u05d5\u05d7, \u05dc\u05de\u05d9\u05dc\u05d9\u05dd, \u05d5\u05d4\u05df \u05e4\u05d5\u05ea\u05d7\u05d5\u05ea \u05e9\u05e2\u05e8 \u05d0\u05dc \u05d4\u05d3\u05e9\u05d0 \u05d4\u05d9\u05e8\u05d5\u05e7, \u05d0\u05dc \u05d4\u05de\u05d9\u05dd, \u05d5\u05d0\u05e0\u05d9 \u05e8\u05d5\u05d0\u05d4 \u05d0\u05ea \u05e0\u05e4\u05e9\u05d9 \u05de\u05e9\u05ea\u05d5\u05d1\u05d1\u05ea \u05e2\u05dd \u05db\u05d5\u05e1 \u05d9\u05d9\u05df \u05d1\u05d9\u05d3 \u05d5\u05de\u05e6\u05dc\u05d9\u05d7\u05d4 \u05dc\u05d7\u05d5\u05e9 \u05d0\u05ea \u05d4\u05ea\u05d7\u05d5\u05e9\u05d4 \u05d4\u05de\u05d5\u05e4\u05dc\u05d0\u05d4 \u05d4\u05d6\u05d5 \u05e9\u05dc \u05d4\u05de\u05dc\u05d0\u05d5\u05ea, \"\u05dc\u05d0 \u05d0\u05d7\u05e1\u05e8\", \u05d9\u05d5\u05d3\u05e2\u05ea \u05d0\u05d5\u05ea\u05d4 \u05d1\u05db\u05dc \u05d4\u05d5\u05d5\u05d9\u05d9\u05ea\u05d9, \u05de\u05e8\u05d2\u05d9\u05e9\u05d4 \u05d0\u05ea \u05d4\u05e9\u05e7\u05d8 \u05d4\u05e2\u05d3\u05d9\u05df \u05e9\u05d9\u05d5\u05d3\u05e2 \u05dc\u05e8\u05e7\u05d5\u05d3 \u05e2\u05dc \u05d4\u05e7\u05e8\u05d7 \u05d4\u05d3\u05e7 \u05d5\u05dc\u05e7\u05d1\u05dc \u05d0\u05ea \u05d4\u05d7\u05d9\u05d9\u05dd \u05db\u05de\u05d5\u05ea \u05e9\u05d4\u05dd.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\"\u05dc\u05d0 \u05d0\u05d9\u05e8\u05e2 \u05e8\u05e2 \u05db\u05d9 \u05d0\u05ea\u05d4\". \u05db\u05d9 \u05d9\u05e9 \u05d0\u05ea\u05d4 \u05e9\u05e0\u05d5\u05db\u05d7, \u05db\u05d9 \u05d3\u05d9\u05d1\u05e8\u05e0\u05d5, \u05db\u05d9 \u05db\u05d0\u05d1, \u05db\u05d9 \u05e0\u05ea\u05e0\u05d5 \u05e9\u05dd \u05dc\u05e4\u05d7\u05d3, \u05d4\u05d9\u05d9\u05e0\u05d5 \u05e9\u05dd \u05d1\u05d7\u05d5\u05e9\u05da \u05d1\u05d9\u05d7\u05d3.<br \/><\/span><span style=\"font-weight: 400;\">\u05dc\u05d0 \u05d4\u05ea\u05d7\u05de\u05e7\u05e0\u05d5. \u05e8\u05d0\u05d9\u05e0\u05d5 \u05d0\u05ea \u05d4\u05e2\u05d5\u05dc\u05dd \u05db\u05e4\u05d9 \u05e9\u05d4\u05d5\u05d0 \u05e2\u05dd \u05d4\u05d0\u05d5\u05e8 \u05d5\u05e2\u05dd \u05d4\u05e6\u05dc. &nbsp;<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d5\u05db\u05e9\u05e0\u05d5\u05ea\u05e0\u05d9\u05dd \u05e9\u05dd \u05d5\u05de\u05ea\u05e0\u05d4\u05dc\u05d9\u05dd \u05e2\u05dc \u05de\u05d9 \u05de\u05e0\u05d5\u05d7\u05d5\u05ea \u05d2\u05dd \u05e2\u05dd \u05d4\u05e6\u05e2\u05e7\u05d4 \u05d4\u05db\u05d9 \u05e0\u05d5\u05e8\u05d0\u05d9\u05ea \u05e9\u05d9\u05e9\u05e0\u05d4 \"\u05dc\u05d0, \u05dc\u05d0, \u05dc\u05d0\", \u05dc\u05d0\u05d8 \u05dc\u05d0\u05d8 \u05e0\u05d5\u05dc\u05d3 \u05de\u05e9\u05d4\u05d5 \u05d7\u05d3\u05e9, \u05e0\u05d9\u05d2\u05d5\u05df \u05e2\u05de\u05d5\u05e7 \u05de\u05d5\u05e9\u05e8 \"\u05dc\u05d0 \u05d0\u05d9\u05e8\u05d0...\".<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d5\u05d4\u05e6\u05dc \u05d4\u05e9\u05d7\u05d5\u05e8 \u05d4\u05d6\u05d4 \u05e9\u05dc \u05d4\u05de\u05d5\u05d5\u05ea \u05d4\u05d5\u05e4\u05da \u05dc\u05e1\u05d3\u05e7 \u05de\u05ea\u05d5\u05db\u05d5 \u05e2\u05d5\u05dc\u05d4 \u05d4\u05d0\u05d5\u05e8 \"\u05d4\u05de\u05d4 \u05d9\u05e0\u05d7\u05de\u05d5\u05e0\u05d9\".<br \/><\/span><span style=\"font-weight: 400;\">\u05e2\u05d9\u05d2\u05d5\u05dc \u05d1\u05ea\u05d5\u05da \u05e2\u05d9\u05d2\u05d5\u05dc \u05e9\u05d9\u05d5\u05d3\u05e2 \u05dc\u05d4\u05d0\u05d9\u05e8 \u05d8\u05d5\u05d1 \u05d5\u05d7\u05e1\u05d3.<\/span><\/p>\n<p><span style=\"text-decoration: underline;\"><span style=\"font-weight: 400;\">96' &nbsp;\u05d9\"\u05d0 \u05d8\u05d1\u05ea \u05d4\u05ea\u05e9\u05e0\"\u05d6<br \/><\/span><\/span><span style=\"font-weight: 400;\">\u05d0\u05ea\u05de\u05d5\u05dc \u05d4\u05e8\u05d2\u05e9\u05ea\u05d9 \u05de\u05de\u05e9 \u05dc\u05d0 \u05d8\u05d5\u05d1. \u05d5\u05d2\u05dd \u05db\u05de\u05d4 \u05d9\u05de\u05d9\u05dd \u05dc\u05e4\u05e0\u05d9. \u05d5\u05d0\u05ea\u05de\u05d5\u05dc \u05d1\u05dc\u05d9\u05dc\u05d4 \u05d9\u05e9\u05e0\u05ea\u05d9 \u05db\u05dc \u05db\u05da \u05d8\u05d5\u05d1 \u05d5\u05e7\u05de\u05ea\u05d9 \u05e8\u05e7 \u05e4\u05e2\u05dd \u05d0\u05d7\u05ea \u05d1\u05dc\u05d9\u05dc\u05d4. \u05d5\u05db\u05e0\u05e8\u05d0\u05d4 \u05d4\u05d9\u05d5\u05dd \u05d1\u05d2\u05dc\u05dc \u05d6\u05d4, \u05d4\u05e8\u05d2\u05e9\u05ea\u05d9 \u05d4\u05e8\u05d1\u05d4 \u05d9\u05d5\u05ea\u05e8 \u05d8\u05d5\u05d1.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d4\u05d9\u05d4 \u05dc\u05d9 \u05db\u05dc \u05db\u05da \u05d4\u05e8\u05d1\u05d4 \u05db\u05d7 \u05d5\u05d4\u05e8\u05d2\u05e9\u05ea\u05d9 \u05e9\u05d0\u05e0\u05d9 \u05d7\u05d9\u05d9\u05d1\u05ea \u05dc\u05d4\u05e1\u05e4\u05d9\u05e7 \u05db\"\u05db \u05d4\u05e8\u05d1\u05d4 \u05d1\u05d2\u05dc\u05dc \u05e9\u05d0\u05e0\u05d9 \u05dc\u05d0 \u05d9\u05d5\u05d3\u05e2\u05ea \u05de\u05d4 \u05d9\u05d4\u05d9\u05d4 \u05de\u05d7\u05e8.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d4\u05d9\u05d5\u05dd \u05d6\u05d4 \u05d4\u05d9\u05d4 \u05d4\u05e4\u05e2\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d4 \u05e9\u05d4\u05d1\u05e0\u05ea\u05d9 \u05d0\u05ea \u05d6\u05d4 \u05e9\u05d0\u05d5\u05de\u05e8\u05d9\u05dd \u05e9\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05dc\u05d0 \u05d0\u05d5\u05de\u05e8 \u05dc\u05e0\u05d5 \u05de\u05ea\u05d9 \u05e0\u05de\u05d5\u05ea \u05db\u05d3\u05d9 \u05e9\u05e0\u05e8\u05e6\u05d4 \u05dc\u05d4\u05e1\u05e4\u05d9\u05e7 \u05d5\u05dc\u05e2\u05e9\u05d5\u05ea \u05db\u05dc \u05d9\u05d5\u05dd \u05db\u05de\u05d4 \u05e9\u05d9\u05d5\u05ea\u05e8 \u05d3\u05d1\u05e8\u05d9\u05dd. \u05d0\u05d6 \u05d1\u05e8\u05d5\u05e8 \u05e9\u05d0\u05e0\u05d9 \u05dc\u05d0 \u05de\u05ea\u05db\u05d5\u05d5\u05e0\u05ea \u05de\u05de\u05e9 \u05e2\u05db\u05e9\u05d9\u05d5 \u05dc\u05d6\u05d4 \u05e9\u05d0\u05e0\u05d9 \u05d9\u05db\u05d5\u05dc\u05d4 \u05dc\u05de\u05d5\u05ea \u05db\u05dc \u05d9\u05d5\u05dd, \u05db\u05dc\u05d5\u05de\u05e8 \u05db\u05df, \u05d0\u05d1\u05dc \u05e4\u05d7\u05d5\u05ea. \u05d0\u05e0\u05d9 \u05d9\u05d5\u05ea\u05e8 \u05de\u05ea\u05db\u05d5\u05d5\u05e0\u05ea \u05dc\u05d6\u05d4 \u05e9\u05d0\u05e0\u05d9 \u05dc\u05d0 \u05d0\u05e8\u05d2\u05d9\u05e9 \u05d8\u05d5\u05d1. \u05d0\u05d6 \u05d0\u05dd \u05d4\u05d9\u05d5\u05dd \u05d0\u05e0\u05d9 \u05de\u05e8\u05d2\u05d9\u05e9\u05d4 \u05d8\u05d5\u05d1 \u05d0\u05d6 \u05db\u05d3\u05d0\u05d9 \u05dc\u05d9 \u05dc\u05e0\u05e6\u05dc \u05d0\u05ea \u05d6\u05d4 \u05e2\u05d3 \u05d4\u05e1\u05d5\u05e3 \u05db\u05d9 \u05d0\u05e0\u05d9 \u05dc\u05d0 \u05d9\u05d5\u05d3\u05e2\u05ea \u05de\u05d4 \u05d9\u05d4\u05d9\u05d4 \u05de\u05d7\u05e8, \u05d5\u05d0\u05e0\u05d9 \u05dc\u05d0 \u05d9\u05d5\u05d3\u05e2\u05ea \u05d0\u05d9\u05da \u05d0\u05e0\u05d9 \u05d0\u05e8\u05d2\u05d9\u05e9 \u05de\u05d7\u05e8 \u05d5\u05d0\u05e0\u05d9 \u05dc\u05d0 \u05d9\u05d5\u05d3\u05e2\u05ea \u05db\u05dc\u05d5\u05dd \u05e2\u05dc \u05de\u05d7\u05e8.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d5\u05ea\u05de\u05d9\u05d3 \u05dc\u05d0 \u05d4\u05d1\u05e0\u05ea\u05d9 \u05dc\u05de\u05d4 \u05d6\u05d4 \u05d8\u05d5\u05d1, \u05d5\u05d6\u05d4 \u05d2\u05e8\u05dd \u05dc\u05d9 \u05dc\u05d7\u05e9\u05d5\u05d1 \u05e9\u05d0\u05e0\u05d9 \u05e6\u05e8\u05d9\u05db\u05d4 \u05dc\u05e4\u05d7\u05d3, \u05d0\u05d1\u05dc \u05e2\u05db\u05e9\u05d9\u05d5 \u05d0\u05d7\u05e8\u05d9 \u05e9\u05d6\u05d4 \u05e7\u05e8\u05d4 \u05dc\u05d9, \u05db\u05dc \u05db\u05da \u05d1\u05e8\u05d5\u05e8 \u05d5\u05db\u05dc \u05db\u05da \u05d7\u05d6\u05e7 \u05d5\u05db\u05dc \u05db\u05da \u05de\u05e9\u05de\u05e2\u05d5\u05ea\u05d9, \u05d0\u05e0\u05d9 \u05de\u05d1\u05d9\u05e0\u05d4 \u05d0\u05ea \u05d6\u05d4 \u05db\"\u05db \u05d8\u05d5\u05d1 \u05e9\u05d6\u05d4 \u05e0\u05d5\u05ea\u05df \u05dc\u05d9 \u05db\"\u05db \u05d4\u05e8\u05d1\u05d4 \u05de\u05e8\u05e5 \u05d5\u05db\u05d7 \u05dc\u05d4\u05de\u05e9\u05d9\u05da \u05d4\u05dc\u05d0\u05d4 \u05d5\u05dc\u05e0\u05e6\u05dc \u05db\u05dc \u05e8\u05d2\u05e2 \u05d1\u05d0\u05d5\u05ea\u05d5 \u05e8\u05d2\u05e2 \u05d5\u05dc\u05d0 \u05dc\u05d7\u05e9\u05d5\u05d1 \u05db\"\u05db \u05d4\u05e8\u05d1\u05d4 \u05d4\u05dc\u05d0\u05d4. <\/span><strong>\u05d0\u05dc\u05d0 \u05dc\u05d7\u05d9\u05d5\u05ea \u05db\u05de\u05d4 \u05e9\u05d9\u05d5\u05ea\u05e8 \u05d1\u05d4\u05d5\u05d5\u05d4 \u05d5\u05dc\u05d0 \u05d1\u05e2\u05ea\u05d9\u05d3<\/strong><span style=\"font-weight: 400;\">. \u05db\u05d9 \u05db\u05db\u05d4 \u05e0\u05d4\u05e0\u05d9\u05dd \u05d4\u05db\u05d9 \u05d4\u05e8\u05d1\u05d4 \u05de\u05d4\u05d7\u05d9\u05d9\u05dd, \u05dc\u05d3\u05e2\u05ea\u05d9, \u05d5\u05d2\u05dd \u05e0\u05e8\u05d0\u05d4 \u05dc\u05d9 \u05e9\u05de\u05e4\u05d9\u05e7\u05d9\u05dd \u05d0\u05ea \u05d4\u05de\u05d9\u05e8\u05d1 \u05d4\u05d0\u05e4\u05e9\u05e8\u05d9, \u05d4\u05db\u05d9\u05e3 \u05d5\u05d4\u05d8\u05d5\u05d1 \u05e9\u05d0\u05e4\u05e9\u05e8 \u05dc\u05e2\u05e9\u05d5\u05ea.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d5\u05dc\u05db\u05df \u05d4\u05d9\u05d5\u05dd \u05d4\u05e1\u05e4\u05e7\u05ea\u05d9 \u05dc\u05e2\u05e9\u05d5\u05ea \u05db\"\u05db \u05d4\u05e8\u05d1\u05d4 \u05d5\u05d0\u05e0\u05d9 \u05db\"\u05db \u05e9\u05de\u05d7\u05d4 \u05e2\u05dc \u05e9\u05d4\u05e1\u05e4\u05e7\u05ea\u05d9 \u05dc\u05e2\u05e9\u05d5\u05ea \u05d0\u05ea \u05d6\u05d4 \u05d5\u05e2\u05db\u05e9\u05d9\u05d5 \u05dc\u05d0 \u05de\u05e9\u05e0\u05d4 \u05dc\u05d9 \u05de\u05d4 \u05d9\u05d4\u05d9\u05d4 \u05de\u05d7\u05e8, \u05d1\u05d9\u05e0\u05ea\u05d9\u05d9\u05dd \u05d0\u05e0\u05d9 \u05e9\u05de\u05d7\u05d4 \u05e2\u05dc \u05d4\u05d9\u05d5\u05dd \u05db\"\u05db, \u05db\u05d9 \u05d6\u05d4 \u05de\u05d4 \u05e9\u05dc\u05de\u05d3\u05ea\u05d9 \u05e9\u05d0\u05e0\u05d9 \u05e6\u05e8\u05d9\u05db\u05d4 \u05dc\u05e2\u05e9\u05d5\u05ea - \u05dc\u05e9\u05de\u05d5\u05d7 \u05e2\u05dc \u05d0\u05d5\u05ea\u05d5 \u05e8\u05d2\u05e2 \u05d8\u05d5\u05d1 \u05d1\u05d0\u05d5\u05ea\u05d5 \u05e8\u05d2\u05e2 \u05e9\u05d4\u05d5\u05d0 \u05d5\u05dc\u05d0 \u05dc\u05d7\u05e9\u05d5\u05d1 \u05db\"\u05db \u05d4\u05e8\u05d1\u05d4 \u05e2\u05dc \u05d4\u05e2\u05ea\u05d9\u05d3.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d4\u05d5\u05d9... \u05d0\u05e0\u05d9 \u05db\"\u05db \u05e9\u05de\u05d7\u05d4 \u05d4\u05d9\u05d5\u05dd, \u05d9\u05e9 \u05dc\u05d9 \u05db\u05d6\u05d0\u05ea \u05e9\u05de\u05d7\u05d4 \u05d1\u05dc\u05d1 \u05d0\u05e0\u05d9 \u05de\u05e8\u05d2\u05d9\u05e9\u05d4 \u05db\u05d0\u05d9\u05dc\u05d5 \u05d4\u05dc\u05d1 \u05e9\u05dc\u05d9 \u05de\u05dc\u05d0 \u05d0\u05d5\u05e8 \u05d5\u05e9\u05de\u05d7\u05d4 \u05d5\u05d7\u05d9\u05d9\u05dd \u05d0\u05e0\u05d9 \u05db\u05dc \u05db\u05da \u05e9\u05de\u05d7\u05d4 \u05e9\u05dc\u05de\u05d3\u05ea\u05d9 \u05d0\u05ea \u05d6\u05d4, \u05db\u05d9 \u05d6\u05d4 \u05d4\u05d5\u05e1\u05d9\u05e3 \u05dc\u05d9 \u05db\u05dc \u05db\u05da \u05d4\u05e8\u05d1\u05d4, \u05d5\u05d0\u05e0\u05d9 \u05d1\u05d8\u05d5\u05d7\u05d4 \u05e9\u05d6\u05d4 \u05d9\u05e2\u05d6\u05d5\u05e8 \u05dc\u05d9 \u05db\u05dc \u05d4\u05d7\u05d9\u05d9\u05dd \u05d5\u05db\u05dc \u05d4\u05d6\u05de\u05df.<\/span><\/p>\n<p><strong>\u05de\u05ea\u05d5\u05da \u05d9\u05d5\u05de\u05e0\u05d4 \u05e9\u05dc \u05e8\u05d5\u05ea \u05d0\u05d8\u05d5\u05df \u05d6\"\u05dc, \u05db\u05d7\u05d5\u05d3\u05e9 \u05dc\u05e4\u05e0\u05d9 \u05e4\u05d8\u05d9\u05e8\u05ea\u05d4 \u05d5\u05d4\u05d9\u05d0 \u05db\u05d1\u05ea 11.5.<\/strong><\/p>\n<p><span style=\"font-weight: 400;\">\u05e8\u05d5\u05ea \u05e0\u05d5\u05dc\u05d3\u05d4 \u05d1\u05d0' \u05d7\u05e9\u05d5\u05df \u05d4\u05ea\u05e9\u05de\"\u05d5 \u05d5\u05e0\u05e4\u05e8\u05d3\u05d4 \u05de\u05d4\u05e2\u05d5\u05dc\u05dd \u05d1\u05e9\u05dc\u05d5\u05dd &nbsp;\u05d1\u05db\"\u05d0 \u05e9\u05d1\u05d8 \u05d4\u05ea\u05e9\u05e0\"\u05d6<br \/><\/span><span style=\"font-weight: 400;\">16.10.1985-28.1.1997<\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05e2\u05d9\u05d2\u05d5\u05dc \u05d1\u05ea\u05d5\u05da \u05e2\u05d9\u05d2\u05d5\u05dc","tile_main_caption_size":"","tile_sub_caption":"\u05d1\u05e8\u05d2\u05e2\u05d9 \u05d4\u05ea\u05e8\u05e1\u05e7\u05d5\u05ea \u05d0\u05d7\u05e8\u05d9 \u05e7\u05d1\u05dc\u05ea \u05d1\u05e9\u05d5\u05e8\u05d4 \u05de\u05d4\u05e4\u05db\u05ea \u05d7\u05d9\u05d9\u05dd - 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17:36:42","chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"23","chapter_main_number":"590","date":"20271202","wall_id":"590"},"link_for_pay":false,"tags":[{"term_id":"8","name":"\u05d0\u05de\u05d5\u05e0\u05d4","old_id":"209"},{"term_id":"35","name":"\u05de\u05d5\u05d5\u05ea","old_id":"127"},{"term_id":"202","name":"\u05de\u05d7\u05dc\u05d4","old_id":"266"}]}],"static_cube_title":"","static_cube_brief":"","static_cube_color":"","updates_last_update":"24\/09\/2020","posts":[{"order":1,"id":"81605","color":"#f8ebe3","size":"2","name":"Bereishit: The Sabbatical Paradigm   ","post_title":"Noah: In Search of Balance","slug":"bereishit-the-sabbatical-paradigm","old_id":"81605","type":"no","iframe":"","writer":{"id":81920,"post_title":"Hannah Henza","slug":"hannah-henza","old_id":"81920","first_name":"Hannah ","last_name":"Henza ","description":"Hannah Henza is Hazon\u2019s Director of National Programs. Hannah has more than 10 years of experience in the non-profit sector and has worked as an outdoor educator, wilderness guide, and experiential youth educator. She earned her Master\u2019s in Nonprofit Management and Jewish Studies at Gratz College. Hannah is a certified yoga teacher, avid outdoors-woman and proudly shares her home \u2013 a self-built tiny house on wheels \u2013 with her husband, dog, and cat.","short_description":"Hannah Henza is Hazon\u2019s Director of National Programs","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":81921,"alt":"","title":"Hannah Henza","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/Hannah-Henza.jpg","width":150,"height":150,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/Hannah-Henza.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/Hannah-Henza.jpg","medium-width":150,"medium-height":150,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/Hannah-Henza.jpg","medium_large-width":150,"medium_large-height":150,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/Hannah-Henza.jpg","large-width":150,"large-height":150,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/Hannah-Henza.jpg","1536x1536-width":150,"1536x1536-height":150,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/Hannah-Henza.jpg","2048x2048-width":150,"2048x2048-height":150,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/Hannah-Henza.jpg","post_full_size-width":150,"post_full_size-height":150,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/Hannah-Henza.jpg","home_baner-width":150,"home_baner-height":150}},"tags":false},"related_cahpter":"1119","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A reminder that true balance is possible with a little preparation, determination, and awareness.","post_main_content_content":"<p>The story of Noah is a tale that shows up in many ancient forms. But the lessons we learn from the various deluge narratives are more applicable today than perhaps ever before.\u00a0<\/p>\r\n<p>As the story opens, we are told that Noah remains singularly righteous as the rest of humanity falters. How is this possible? Just a short while ago we were being given the Garden \u201cto tend and guard.\u201d We were just beginning to explore the ways that humanity could spread across the land with divine blessing. So what should be done when human corruption rears its destructive head again?<\/p>\r\n<p>In this case, God provides clear instructions: Build an ark and take in the animals. This is similar to the instructions we are provided for Shmita: Prepare and gather extra produce ahead of time.<\/p>\r\n<p>As the Earth is subject to the largest reset ever imagined, Noah, his family, and God\u2019s creation will be protected with the promise of a new world; a more righteous humanity. And yet, once they finally step out of the ark and make their new life we are immediately presented with more human failure \u2013 the Tower of Babel, an attempt by humans to build a structure to match the might of God\u2019s power and glory. But why? Less than one generation ago all creatures on Earth were destroyed, and here they are behaving as if nothing had happened.\u00a0<\/p>\r\n<p>Noah is a cautionary tale. The accumulation of power and the belief in the infallibility of humanity leads us to destruction and imbalance. Without preparation, humans fall into the cycle of power, corruption, and destruction repeatedly. But the story of Noah also offers us the first glimpse of balance between divinity and humanity. While the flood was a particularly excessive attempt to balance the scales, we are given a promise that God will never again bring this type of destruction \u2013 alternatives will be given. A new, sustainable model for human existence.<\/p>\r\n<p>One of the most powerful commandments is the year of complete rest, the Shmita. Every seventh year we are commanded to step back from human nature and reconnect to the divinity that surrounds us. This year offers an opportunity for loans to be forgiven, the land to lie fallow, for families and neighbors to reconcile their differences, and for those who suffer in poverty to eat as if they have nothing to fear (<i>Deuteronomy 15:1-11; Leviticus 25:1-7<\/i>). In effect, Shmita counters the forces that march us towards selfishness and imbalance.<\/p>\r\n<p>We are not required to behave this way every year. There is recognition by God that we may not be capable of this behavior always and a compromise is given. A reminder that true balance is possible with a little preparation, determination, and awareness.<\/p>\r\n<p>The next shmitah year begins next Rosh Hashanah 2021, almost a year from now. We have time to prepare. As we move through 5781 we invite you to join us in preparation for the upcoming Shmitah year \u2013 a sabbatical year for the Earth but also for ourselves, our communities, and our world. Each week we will share thoughts on how the weekly parsha can help guide our thinking around Shmitah themes of work and rest, wealth and debt, responsible land use, fair labor practices, private and public property ownership, and physical and spiritual revitalization.<\/p>\r\n<p>Join us for the journey.<\/p>\r\n<p><a href=\"https:\/\/hazon.org\/shmita-project\/hazon-shmita-blog\/\">See here for more information on the Hazon Shmita project, and its blogs.<\/a><\/p>","post_main_content_image":{"id":81608,"alt":"","title":"shmita","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","width":711,"height":708,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","medium_large-width":711,"medium_large-height":708,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","large-width":711,"large-height":708,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","1536x1536-width":711,"1536x1536-height":708,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","2048x2048-width":711,"2048x2048-height":708,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","post_full_size-width":711,"post_full_size-height":708,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-422x420.jpg","home_baner-width":422,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"A New Weekly Series: The \"Shmitah Parasha\" Blog","tile_main_caption":"Noah: In Search of Balance","tile_main_caption_size":"1","tile_sub_caption":"in conjunction with Hazon.org","tile_preview_embedded":"","tile_preview_image":{"id":81608,"alt":"","title":"shmita","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","width":711,"height":708,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","medium_large-width":711,"medium_large-height":708,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","large-width":711,"large-height":708,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","1536x1536-width":711,"1536x1536-height":708,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","2048x2048-width":711,"2048x2048-height":708,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","post_full_size-width":711,"post_full_size-height":708,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-422x420.jpg","home_baner-width":422,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"1119"},"link_for_pay":false,"tags":false},{"order":2,"id":"81173","color":"#e2f4fa","size":"1","name":"We Are Stardust  ","post_title":"We Are Stardust","slug":"we-are-stardust","old_id":"81173","type":"no","iframe":"","writer":{"id":62857,"post_title":"Michael M. 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Cohen, the rabbi emeritus of the Israel Congregation in Manchester Center, Vermont is also on the faculty of Bennington College and the Arava Institute for Environmental Studies","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":62858,"alt":"","title":"michael cohen","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen.jpg","width":1433,"height":1263,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen-300x264.jpg","medium-width":300,"medium-height":264,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen-768x677.jpg","medium_large-width":768,"medium_large-height":677,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen-1024x903.jpg","large-width":1024,"large-height":903,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen.jpg","1536x1536-width":1433,"1536x1536-height":1263,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen.jpg","2048x2048-width":1433,"2048x2048-height":1263,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen-1200x1058.jpg","post_full_size-width":1200,"post_full_size-height":1058,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen-477x420.jpg","home_baner-width":477,"home_baner-height":420}},"tags":false},"related_cahpter":"586","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"But it is not in the heavens...\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Psalm 19 presents God\u2019s revelation in two ways. The first through nature (1-7) and the second through Torah (8-12). For some, God is found in the synagogue, for others outside the synagogue, and for others both. In the end, according to the psalmist, both lead to prayer: \u201cLet the words of my mouth and the meditation of my heart be acceptable before You, Sovereign Commander, my Rock and my Redeemer\u201d (15).\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We will focus on the path of nature which opens up the psalm:<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">The heavens declare God\u2019s grandeur;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">the skies proclaim God\u2019s handiwork\u2026<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Speech without sound, voices without talk;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">so none is heard.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Yet their notes echo throughout the world...<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Its sublime message parallels when God spoke out of the Whirlwind to Job (38:4; 31-33):<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">Where were you when I laid the earth\u2019s foundation?<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u00a0 \u00a0 Tell me, if you understand....<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Can you bring forth the constellations in their seasons<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u00a0 \u00a0 or lead out the Bear with its cubs?<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Do you know the laws of the heavens?<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In both cases God is presented as being beyond our comprehension. That is perhaps why this psalm shows the Torah as an alternative path to God. Unlike the heavens the Torah is, \u201cnot in the heavens..it is very close to you, in your mouth and in your heart, to observe it\u201d (Deut. 30: 12; 14).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But what of that first path, that heavenly path - can we learn from its vast silent vistas? It is the ultimate transcendent reality, with no possibility for immanence. Is there someway to bridge that chasm? Stars are light years away. The light we see from a star in the heavens is travelling at 186,000 miles a second. In the few seconds it took you to read that last sentence light would have traveled 2.2 million miles. Yet they also provide part of the answer.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In one way, those stars are not so far away. Astronomer Hugh Crowl reminds us that a look at <\/span><a href=\"https:\/\/en.wikipedia.org\/wiki\/Stellar_nucleosynthesis#\/media\/File:Nucleosynthesis_periodic_table.svg\"><span style=\"font-weight: 400;\">a Stellar Nucleosynthesis periodic table <\/span><\/a><span style=\"font-weight: 400;\">shows us how much we are made up of the same elements as we see in the sky:\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We are literally stardust.<\/span><span style=\"font-weight: 400;\"> With this in mind we can see our lives as <\/span><span style=\"font-weight: 400;\">an element in the unfolding story of the Universe described by the psalmist. Underlying it all, insignificant and vast, is a profound Unity, communion, and interdependence. The illusion of difference is challenged by the basic stuff of the universe we all share. In that light the transcendent becomes more imminent and our prayers, as noted in the psalm\u2019s closing, are better able to locate a more accessible address.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In an iconic work from a different psalmist, Joni Mitchell sings (<em>Woodstock<\/em>):\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">I came upon a child of God<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He was walking along the road<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And I asked him, where are you going<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And this he told me \u2026<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">We are stardust<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">We are golden<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And we've got to get ourselves<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Back to the garden.\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: \u201cAxilar Moonrise,\u201d Joni Mitchell (1977) \/ flickr<\/span><\/p>","post_main_content_image":{"id":81174,"alt":"","title":"ps19-axilar 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Paths To The Same God  ","post_title":"Three Paths To The Same God","slug":"three-paths-to-the-same-god","old_id":"81187","type":"no","iframe":"","writer":{"id":38047,"post_title":"Shoshana Michael Zucker","slug":"shoshana-michael-zucker","old_id":"38047","first_name":"Shoshana Michael ","last_name":"Zucker ","description":"Shoshana Michael Zucker is a translator and editor by profession, but would much rather be learning and teaching Torah. A graduate of Barnard College, she made aliyah in 1983 and now lives in Kfar Saba where she is an active member of the Masorti Congregation Hod veHadar. ","short_description":"Shoshana Michael Zucker is a translator and editor and lives in Kfar Saba \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38048,"alt":"","title":"Shoshana Michael Zucker","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","width":231,"height":310,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-224x300.jpg","medium-width":224,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","medium_large-width":231,"medium_large-height":310,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","large-width":231,"large-height":310,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","1536x1536-width":231,"1536x1536-height":310,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","2048x2048-width":231,"2048x2048-height":310,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","post_full_size-width":231,"post_full_size-height":310,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","home_baner-width":231,"home_baner-height":310}},"tags":false},"related_cahpter":"586","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Our challenge: to find beauty, wisdom and light in all parts of experience, and know to ask for help when we need it\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Psalm 19 has three distinct parts (not including the title in verse 1), with very little in the way of transition from one to the next.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The first part describes the magnificent heavens, particularly the brilliance of the sun, as silent testimony of the glory of God who created them. Their primordial grandeur, \u201cspoken\u201d by voices that cannot be heard, is greater than and prior to the descriptive power of human language. Therefore, viewing the heavens is a universal experience of transcendence that is not rooted in any particular time or place.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In sharp contrast, the second part focuses on the power of Torah, God\u2019s revelation to the people of Israel, as distilled into specific, culturally-located words. Torah is presented as perfect, rejuvenating, pure, and sweet. The psalmist rejoices in its wisdom and light, but then reverses his gaze.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the third part, observing his human self within the vastness of creation and against the moral standards set by Torah, the psalmist feels small and unworthy despite his best intentions. At that moment, his address to God is neither universal nor cultural. It is a personal plea for help in becoming a better person.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Each section of the psalm lyrically expresses an aspect of the human experience of the divine; like many human experiences, its focus pivots without any perceivable transition. In each of those disparate experiences, the psalmist finds God. That is our challenge, too. To find beauty, wisdom and light in all parts of experience, and know to ask for help when we need it.\u00a0<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Three Paths To The Same God","tile_main_caption":"Our challenge: to find beauty, wisdom and light in all parts of experience, and know to ask for help when we need it","tile_main_caption_size":"1","tile_sub_caption":"","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"19","chapter_main_number":"586","date":"20271128","wall_id":"586"},"link_for_pay":false,"tags":false},{"order":4,"id":"81182","color":"#f2e9df","size":"1","name":"What My High-School Math Teacher Forgot To Tell Me  ","post_title":"What My High-School Math Teacher Forgot To Tell Me","slug":"what-my-high-school-math-teacher-forgot-to-tell-me","old_id":"81182","type":"no","iframe":"","writer":{"id":46656,"post_title":"Molly Morris","slug":"molly-morris","old_id":"46656","first_name":"Molly ","last_name":"Morris ","description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Her particular area of interest is biblical leadership. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","short_description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92561,"alt":"","title":"molly morris","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","width":2192,"height":2488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-264x300.jpg","medium-width":264,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-768x872.jpg","medium_large-width":768,"medium_large-height":872,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-902x1024.jpg","large-width":902,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","1536x1536-width":1353,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","2048x2048-width":1804,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-1057x1200.jpg","post_full_size-width":1057,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-370x420.jpg","home_baner-width":370,"home_baner-height":420}},"tags":false},"related_cahpter":"586","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Parallel lines can create a synergy that really do meet at a common purpose\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">As I read this chapter of Psalms, I remembered the difficulty I had as a high-school student, wrapping my head around the idea of parallel lines meeting at infinity. No matter how hard my math teacher tried to explain elliptic geometry, it was incongruous to my teenage brain that I could ever, even hypothetically, follow two parallel lines and come to the same endpoint.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">David is promoting two parallel but intersecting paths to God in these verses. One is the appreciation of nature and the other is the study of Torah. To walk down one path, viewing the vastness of the heavens and the reliability of the cycles of day and night, brings us to a recognition of the awesomeness of God. The other path, the study of Torah and the laws within it, develops our relationship with God. As the sun brings light into our world, the Torah \u201cmakes our eyes light up (19:9).\u201d The two paths should both be traveled.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rabbi Samson Raphael Hirsch comments on this chapter that there is a fundamental difference between humans and the rest of nature, and that is free will. While the movement of the sun and the passage of day and night continues in the pattern in which it was created, we can choose to rise in the morning or not, to shine our light on the world or not. In a sense God took a step back when He gave us free will and filled that gap with Torah.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What is remarkable, is that God gave us the gift of being able to choose to walk either or both of these pathways. At some moments in our lives, those moments perhaps when we\u2019re witnessing a beautiful sunrise or gazing at a vista of mountains or ocean, we reflexively, even if unconsciously, internalize the knowledge of the greatness of God. Though it is our duty to pay attention to and appreciate God\u2019s creation, it behooves us to know how to translate that into the greatness of humanity. For that, we have the Torah to teach us how to use our free will to elevate our relationship with the physical world, each other and God.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So, it turns out that parallel lines that create a synergy really do meet at a common purpose. It\u2019s not mathematical, but spiritually it\u2019s pretty neat.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">image: <em>Unfulfilled Meeting,<\/em> by Erik Pevernagie, (80 x100 cm), oil on canvas \/ wikipedia<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"What My High-School Math Teacher Forgot To Tell Me","tile_main_caption_size":"1","tile_sub_caption":"Parallel lines can create a synergy that really do meet at a common purpose","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"19","chapter_main_number":"586","date":"20271128","wall_id":"586"},"link_for_pay":false,"tags":false},{"order":5,"id":"81189","color":"#f6edf6","size":"1","name":"Power and Insight, Mastery and Compassion  ","post_title":"Power and Insight, Mastery and Compassion","slug":"power-and-insight-mastery-and-compassion","old_id":"81189","type":"no","iframe":"","writer":{"id":80977,"post_title":"Simeon Chavel","slug":"simeon-chavel","old_id":"80977","first_name":"Simeon ","last_name":"Chavel ","description":"Simeon Chavel is associate professor at the University of Chicago Divinity School. He studies the literature of the Hebrew Bible, the religion of ancient Israel and Judea, and their relationship. His approach combines theory of literature, theory of religion, the ancient historical, social, and material contexts, and early Jewish interpretation.","short_description":"Simeon Chavel is associate professor at the University of Chicago Divinity School.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":80978,"alt":"","title":"simeon chavel","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel.png","width":980,"height":983,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel-768x770.png","medium_large-width":768,"medium_large-height":770,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel.png","large-width":980,"large-height":983,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel.png","1536x1536-width":980,"1536x1536-height":983,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel.png","2048x2048-width":980,"2048x2048-height":983,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel.png","post_full_size-width":980,"post_full_size-height":983,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel-419x420.png","home_baner-width":419,"home_baner-height":420}},"tags":false},"related_cahpter":"586","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"God\u2019s world - it runs so well! The people? Not so much\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">I see two poems in Psalm 19. One about El making the sky for the sun (verses 2\u20137), the other about Yahweh\u2019s wise guidelines for humans (verses 8\u201315). Each poem\u2019s theme, topic, rhythm, style, and voice completely differ from the other\u2019s. Read together as one, though, they provide a type of response - though not a solution -\u00a0 to a well-known conundrum. The divine made the world; it runs so well. The divine made people; they don\u2019t run so well.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Poem 1 expresses wonder that El made\u00a0 the sun a racetrack \u2014 the sky \u2014 which the sun loves to run, which in turn sustains life below. The ancients saw the world like a snow globe, and marveled that the sky does not come crashing down. In the poem, instead of the people speaking and saying the magnificent architecture is evidence of the artisan, the god who built it, the sky speaks and gives evidence of its maker and the people hear it.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">The skies recount the glory of El \/ and of his handiwork does the sky tell. \/\/<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">Day by day it utters its speech \/ and night by night it expresses what it knows. \/\/<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">There is no speech and there are no words \/ without their voice being heard. \/\/<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">Throughout the land their voice went out \/ and to the end of the world are their words;<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The poem then speaks of the sun that runs across the sky tracing its shape, day by day, with perfect regularity, bursting with the joyous energy of a groom and keeping up that furious pace. As it runs, with a champion\u2019s furious rage, it lights up the world. The poem imagines a tent through which the sun returns, leaving us in darkness, our night.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">For the sun he made a tent in them. \/ And it \u2014 like a groom bursting from the<\/span> <span style=\"font-weight: 400;\"> wedding chamber \u2014 \/\/<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">It rejoices like a champion to run a course. \/ At one end of the skies is its starting<\/span> <span style=\"font-weight: 400;\"> point, \/\/<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">and its cycle is until their other ends; \/ And nothing hides from its heat.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In Poem 2 the speaker enumerates Yahweh\u2019s ennobling ways, declares scrupulous commitment to them, then admits to confused slip-ups, mindless mistakes, deliberate ones, and even outright villainy. The speaker beseeches Yahweh to wipe the slate clean and allow a fresh start. The poem portrays people\u2019s hopeless lousiness and Yahweh\u2019s profound compassion.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Together as one, the two poems evoke a manifold comparison. El\u2019s material mastery makes him a brilliant creator. The sky proclaims him, and the sun, which traverses the sky he made for it, enables life. Yahweh\u2019s wise insight ennobles human life, but humanity, so flawed, depends on something else, his compassion. Like the sky that speak\u2019s El\u2019s mastery, they proclaim Yahweh\u2019s wisdom; unlike the sun that uses El\u2019s gift daily, they do not live by Yahweh\u2019s gift. Admitting so is all they have to offer, and they must beg God forgive them.<\/span><\/p>","post_main_content_image":{"id":81191,"alt":"","title":"ps19-end-of-the-world","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world.jpg","width":1920,"height":1276,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-300x199.jpg","medium-width":300,"medium-height":199,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-768x510.jpg","medium_large-width":768,"medium_large-height":510,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-1024x681.jpg","large-width":1024,"large-height":681,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world.jpg","1536x1536-width":1536,"1536x1536-height":1021,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world.jpg","2048x2048-width":1920,"2048x2048-height":1276,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-1200x798.jpg","post_full_size-width":1200,"post_full_size-height":798,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-632x420.jpg","home_baner-width":632,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Power and Insight, Mastery and Compassion","tile_main_caption_size":"1","tile_sub_caption":"God\u2019s world - it runs so well! The people? Not so much","tile_preview_embedded":"","tile_preview_image":{"id":81191,"alt":"","title":"ps19-end-of-the-world","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world.jpg","width":1920,"height":1276,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-300x199.jpg","medium-width":300,"medium-height":199,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-768x510.jpg","medium_large-width":768,"medium_large-height":510,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-1024x681.jpg","large-width":1024,"large-height":681,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world.jpg","1536x1536-width":1536,"1536x1536-height":1021,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world.jpg","2048x2048-width":1920,"2048x2048-height":1276,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-1200x798.jpg","post_full_size-width":1200,"post_full_size-height":798,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-632x420.jpg","home_baner-width":632,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"19","chapter_main_number":"586","date":"20271128","wall_id":"586"},"link_for_pay":false,"tags":false},{"order":6,"id":"81225","color":"#e0e9ef","size":"1","name":"Jacob\u2019s God  ","post_title":"Jacob\u2019s God","slug":"jacobs-god","old_id":"81225","type":"no","iframe":"","writer":{"id":62571,"post_title":"Yaakov Bieler","slug":"yaakov-bieler","old_id":"62571","first_name":"Yaakov ","last_name":"Bieler ","description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University in 1974. He has lectured and written extensively on Modern Orthodoxy, and blogs daily at https:\/\/yaakovbieler.wordpress.com ","short_description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":62572,"alt":"","title":"OLYMPUS DIGITAL CAMERA","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","width":141,"height":180,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler-141x150.jpg","thumbnail-width":141,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium-width":141,"medium-height":180,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium_large-width":141,"medium_large-height":180,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","large-width":141,"large-height":180,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","1536x1536-width":141,"1536x1536-height":180,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","2048x2048-width":141,"2048x2048-height":180,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","post_full_size-width":141,"post_full_size-height":180,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","home_baner-width":141,"home_baner-height":180}},"tags":false},"related_cahpter":"587","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Because he had the most stress, anxiety - and children\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The biblical commentator Radak (Rabbi David Kimchi, 1160-1235) wonders why in Psalms 20:2, it is written: \u201cMay the LORD answer you in time of trouble, the name of Jacob\u2019s God keep you safe.\u201d That is, why not mention the venerable trilogy of those who established the Jewish people, i.e., Abraham, Isaac, and Jacob, and instead, only the latter is invoked. The three possible explanations that Radak suggests, reflect three different approaches to questions of Jewish identity and continuity.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">1)\u00a0 Jacob is the individual who experienced more stress and anxiety than the others, making him the paradigm for reaching out to God when one is beset by difficulties in life.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Resh Lakish said: This is comparable to a woman travailing in labor. They say to her: We don\u2019t know what to say to you, other than \u201cMay the One who answered your mother\u2019s supplications when she was giving birth, do the same for you.\u201d This is what is written concerning Jacob: (Genesis 35:3) \u201cCome, let us go up to Bethel, and I will build an altar there to the God who answered me when I was in distress and who has been with me wherever I have gone\u201d (Midrash Socher Tov 20:4 and Devarim Rabbah 2:11).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">2)\u00a0 We appeal to Jacob\u2019s example and entertain hopes that our own children continue in their people\u2019s spiritual path, realizing that this can only be achieved by a partnership between parents and God, as well as considerable good fortune.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">And Rabbi Avin HaLevi said: \u2026 \u201cOne who owns a beam should approach carrying the thick portion of the beam. A builder, carrying a beam in order to affix it in a building, must measure carefully so that the thick part of the beam fits in its place; so too must Jacob, who fathered and raised the children who would become the people of Israel (<\/span><i><span style=\"font-weight: 400;\">as opposed to Abraham and Isaac who fathered at least one child who broke from his parent\u2019s tradition<\/span><\/i><span style=\"font-weight: 400;\">,) continue to pray for them and complete the task of nation-building\u201d (Berachot 64a).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">3) Only to the extent that we feel and act as members of the Jewish people - \u201cJacob\u201d referring to all of Israel - is there a possibility that the traditions of our people will continue down through the generations.\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">For it is also possible to explain the phrase, \u201cJacob\u2019s God\u201d as a reference to \u201cthe God of the Jewish people,\u201d as in Jeremiah 30:10 \u201cBut you, Have no fear, My servant Jacob \u2014declares the LORD\u2014 Be not dismayed, O Israel! .... And Jacob shall again have calm and quiet with none to trouble him.\u201d Jacob and Israel here are synonyms.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Usually, one compares several commentators to discover the myriad implications of a biblical text. When a number of interpretations is proposed by a single commentator, not only can we appreciate the flexibility of his mind, but also his perceptions of the richness of his subject matter.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Adam van Noort: Jacob Blessing his Sons, c. 1600 \/ wikipedia (<\/span><a href=\"https:\/\/www.metmuseum.org\/art\/collection\/search\/347665\"><span style=\"font-weight: 400;\">Metropolitan Museum of Art<\/span><\/a><span style=\"font-weight: 400;\">).<\/span><\/p>","post_main_content_image":{"id":81226,"alt":"","title":"ps20-Jacob_Blessing_his_Sons","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons.jpg","width":719,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons-300x250.jpg","medium-width":300,"medium-height":250,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons.jpg","medium_large-width":719,"medium_large-height":600,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons.jpg","large-width":719,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons.jpg","1536x1536-width":719,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons.jpg","2048x2048-width":719,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons.jpg","post_full_size-width":719,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons-503x420.jpg","home_baner-width":503,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Jacob\u2019s God","tile_main_caption_size":"1","tile_sub_caption":"Because he had the most stress, anxiety - and children","tile_preview_embedded":"","tile_preview_image":{"id":81226,"alt":"","title":"ps20-Jacob_Blessing_his_Sons","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons.jpg","width":719,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons-300x250.jpg","medium-width":300,"medium-height":250,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons.jpg","medium_large-width":719,"medium_large-height":600,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons.jpg","large-width":719,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons.jpg","1536x1536-width":719,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons.jpg","2048x2048-width":719,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons.jpg","post_full_size-width":719,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-Jacob_Blessing_his_Sons-503x420.jpg","home_baner-width":503,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"20","chapter_main_number":"587","date":"20271129","wall_id":"587"},"link_for_pay":false,"tags":false},{"order":7,"id":"81223","color":"#faeed8","size":"1","name":"They Call on Chariots and Horses, but We Call on the Name  ","post_title":"They Call on Chariots and Horses, but We Call on the Name","slug":"they-call-on-chariots-and-horses-but-we-call-on-the-name","old_id":"81223","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"587","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The most effective weapon of all\r\n\r\n","post_main_content_content":"<p><a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/571\/post\/80069\"><span style=\"font-weight: 400;\">We have already had occasion to note <\/span><\/a><span style=\"font-weight: 400;\">the homonymity of the Hebrew verbal root N-Tz-Ch, connoting both triumph (<\/span><em><span style=\"font-weight: 400;\">nitzachon<\/span><\/em><span style=\"font-weight: 400;\">) and eternity (<\/span><em><span style=\"font-weight: 400;\">netzach<\/span><\/em><span style=\"font-weight: 400;\">), and have shared the interpretation offered by both medieval exegetes and modern scholars associating it with conducting either musical or choral accompaniment. Given the context of Psalm 20, however, it is tempting to render it more literally as a psalm in praise of a military success. However, just which historical circumstance may have inspired it is grist for the exegetical mills.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">While Radak stated somewhat laconically \u201cThe poet would recite it on behalf of David whenever he went out to battle,\u201d Malbim took a more particular approach.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">The context and content of the psalm indicate that it was composed on account of a battle that David waged against a nation distant from Jerusalem. There, he was endangered, and when news of this reached Jerusalem, they prayed for him and sent troops to support him. However, while they were still on the march, they heard that David was spared miraculously so by the time of their arrival they were able to triumph without doing battle, but merely by the name of God.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">It appears to have been during a battle against the Philistines (2 Samuel 21) when David was fatigued and Yishbi BeNob intended to kill him until Avishai ben Tzeruyah came to his aid and slew the Philistine [i.e., Yishbi]. At that juncture, the soldiers swore that he would no longer accompany them to battle (2 Samuel 21:17) and it explains how there was another battle at Nob\u2014which they won\u2026<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">The psalm itself is divided into three parts. (A) the prayer they recited for David (vs. 2-4), (B) the response of the poets\/singers upon hearing that David had escaped danger (4-7), and (C) the response of the chief musician\/singer when the battle concluded with a victory that required neither sword nor lance, but solely the name of God (7-10).<\/span><\/p>\r\n<p>image:\u00a0 by Hillel Smith<\/p>","post_main_content_image":{"id":81239,"alt":"","title":"ps20-HSmith-susim","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim.jpg","width":650,"height":1005,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim-194x300.jpg","medium-width":194,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim.jpg","medium_large-width":650,"medium_large-height":1005,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim.jpg","large-width":650,"large-height":1005,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim.jpg","1536x1536-width":650,"1536x1536-height":1005,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim.jpg","2048x2048-width":650,"2048x2048-height":1005,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim.jpg","post_full_size-width":650,"post_full_size-height":1005,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim-272x420.jpg","home_baner-width":272,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"They Call on Chariots and Horses, but We Call on the Name","tile_main_caption_size":"1","tile_sub_caption":"The most effective weapon of all","tile_preview_embedded":"","tile_preview_image":{"id":81239,"alt":"","title":"ps20-HSmith-susim","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim.jpg","width":650,"height":1005,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim-194x300.jpg","medium-width":194,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim.jpg","medium_large-width":650,"medium_large-height":1005,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim.jpg","large-width":650,"large-height":1005,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim.jpg","1536x1536-width":650,"1536x1536-height":1005,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim.jpg","2048x2048-width":650,"2048x2048-height":1005,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim.jpg","post_full_size-width":650,"post_full_size-height":1005,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps20-HSmith-susim-272x420.jpg","home_baner-width":272,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"20","chapter_main_number":"587","date":"20271129","wall_id":"587"},"link_for_pay":false,"tags":[{"term_id":"348","name":"Hillel Smith","old_id":"748"}]},{"order":8,"id":"81257","color":"#e6f5f3","size":"1","name":"\u2018Areshet Sefateynu - The Utterance Of Our Lips  ","post_title":"\u2018Areshet Sefateynu - The Utterance Of Our Lips","slug":"areshet-sefateynu-the-utterance-of-our-lips","old_id":"81257","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"588","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The roots of an important liturgical phrase\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our psalm is a liturgy of thanksgiving for God\u2019s protection of the ruler: \u201cO Lord, the king rejoices in Your strength. How greatly he exults in Your victory! You have granted him the desire of his heart. You have not denied the utterance <\/span><i><span style=\"font-weight: 400;\">(<\/span><\/i><em><span style=\"font-weight: 400;\">\u2018areshet<\/span><\/em><span style=\"font-weight: 400;\">) of his lips. <\/span><em><span style=\"font-weight: 400;\">Selah<\/span><\/em><span style=\"font-weight: 400;\">\u201d (<\/span><a href=\"https:\/\/www.sefaria.org\/Psalms.21.2-3?lang=bi\"><span style=\"font-weight: 400;\">21:2-3<\/span><\/a><span style=\"font-weight: 400;\">). The word <\/span><em><span style=\"font-weight: 400;\">\u2018areshet<\/span><\/em><span style=\"font-weight: 400;\"> (\u201cutterance\u201d) is found only here in the Hebrew Bible (i.e. a <\/span><em><span style=\"font-weight: 400;\">hapax legomenon<\/span><\/em><span style=\"font-weight: 400;\">).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The expression \u201cthe utterance of his lips \u2013 <\/span><i><span style=\"font-weight: 400;\">\u2018<\/span><\/i><span style=\"font-weight: 400;\"><em>areshet sefatav<\/em> <\/span><span style=\"font-weight: 400;\">is the basis for the early Liturgical Poem <\/span><em><a href=\"https:\/\/www.sefaria.org\/Machzor_Rosh_Hashanah_Ashkenaz%2C_Musaf%2C_First_Day_of_Rosh_Hashana%2C_Malkhuyot.18?vhe=The_Metsudah_Machzor._Metsudah_Publications,_New_York_--_he_(paragraph_ed.)&amp;lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">'Areshet Sefateynu<\/span><\/a><\/em><span style=\"font-weight: 400;\"> \u2013 \u201cMay the Utterance of our Lips\u201d which is<\/span><a href=\"https:\/\/web.nli.org.il\/sites\/nlis\/he\/song\/pages\/song.aspx?songid=408#3,138,1096,283\"> <span style=\"font-weight: 400;\">sung<\/span><\/a><span style=\"font-weight: 400;\"> according to the Ashkenazi ritual, during <\/span><em><span style=\"font-weight: 400;\">Musaf<\/span><\/em><span style=\"font-weight: 400;\"> on Rosh HaShanah<\/span> <span style=\"font-weight: 400;\">each time after the Shofar is sounded in the <\/span><span style=\"font-weight: 400;\"><em>Malkhuyiot, Zikhronot, Shofarot<\/em> <\/span><span style=\"font-weight: 400;\">sections. This <\/span><em><span style=\"font-weight: 400;\">Piyyut<\/span><\/em><span style=\"font-weight: 400;\"> may be translated into English: \u201cMay the utterance of our lips find favor before You, exalted and uplifted God. You understand and listen, watch and pay attention to the sound of our shofar. And You accept in mercy and in favor the order of the verses of our [celebrating Your] dominions, shofar-soundings and recollections (<\/span><em><span style=\"font-weight: 400;\">malkuyotenu\/shofaroteynu\/zikhronoteynu<\/span><\/em><span style=\"font-weight: 400;\">)\u201d.<\/span><\/p>\r\n<p><a href=\"https:\/\/www.sefaria.org\/Midrash_Tehillim.21.3?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Midrash Tehillim 21:3<\/span><\/a> <span style=\"font-weight: 400;\">suggests that <\/span><i><span style=\"font-weight: 400;\">\u2018<\/span><\/i><span style=\"font-weight: 400;\"><em>areshet sefatav<\/em> <\/span><span style=\"font-weight: 400;\">means <\/span><em><span style=\"font-weight: 400;\">reshut she-be-sefatav<\/span><\/em><span style=\"font-weight: 400;\"> \u2013 \u201cthe authority (<\/span><em><span style=\"font-weight: 400;\">reshut<\/span><\/em><span style=\"font-weight: 400;\">) that is on his [i.e. the ruler\u2019s] lips\u201d (see<\/span><a href=\"https:\/\/www.sefaria.org\/Pirkei_Avot.2.3?lang=bi&amp;with=all&amp;lang2=en\"> <span style=\"font-weight: 400;\">Mishnah Avot 2:3<\/span><\/a><span style=\"font-weight: 400;\">). For if the human ruler is told that a certain province has rebelled against his authority, he orders it destroyed, as it says: \u201cHe shall strike down a land with the rod of his mouth, and slay the wicked with the breath of his lips\u201d (<\/span><a href=\"https:\/\/www.sefaria.org\/Isaiah.11.4?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Isaiah 11:4<\/span><\/a><span style=\"font-weight: 400;\">). But God does not have the king destroy those who disobey Him. Rather, God grants \u201cthe desire of his heart\u201d to whomever requests it from Him in prayer, as it says: \u201cO Lord, the king rejoices in Your strength. How greatly he exults in Your victory! You have granted him the desire of his heart. You have not denied the utterance (<\/span><em><span style=\"font-weight: 400;\">\u2018areshet<\/span><\/em><span style=\"font-weight: 400;\">) of his lips. <\/span><em><span style=\"font-weight: 400;\">Selah<\/span><\/em><span style=\"font-weight: 400;\">\u201d (<\/span><a href=\"https:\/\/www.sefaria.org\/Psalms.21.2-3?lang=bi\"><span style=\"font-weight: 400;\">21:2-3<\/span><\/a><span style=\"font-weight: 400;\">).<\/span><\/p>\r\n<p><a href=\"https:\/\/www.sefaria.org\/Eruvin.54a.12-13?lang=bi\"><span style=\"font-weight: 400;\">Talmud Bavli Eruvin 54a<\/span><\/a> <span style=\"font-weight: 400;\">addresses the question, When are the words of Torah \u201cpleasant\u201d (<\/span><a href=\"https:\/\/www.sefaria.org\/Proverbs.22.18?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Proverbs 22:18<\/span><\/a><span style=\"font-weight: 400;\"> \u2013 \u201cFor it is pleasant that you keep them\u2026on your lips\u201d)? Raba replied to this question by citing: \u201c<\/span><span style=\"font-weight: 400;\">You have granted him the desire of his heart. You have not denied the utterance of his lips. <\/span><em><span style=\"font-weight: 400;\">Selah<\/span><\/em><span style=\"font-weight: 400;\">\u201d (<\/span><a href=\"https:\/\/www.sefaria.org\/Psalms.21.2-3?lang=bi\"><span style=\"font-weight: 400;\">21:2-3<\/span><\/a><span style=\"font-weight: 400;\">). He then noted that there seems to be a contradiction between the two halves of the verse: \u201cYou have granted him the desire of his heart\u201d, even before one prays! But then it says immediately: \u201cYou have not denied the utterance of his lips. <\/span><em><span style=\"font-weight: 400;\">Selah<\/span><\/em><span style=\"font-weight: 400;\">\u201d, which seems to refer to after one prays with \u201chis lips\u201d for \u201cthe desire of his heart\u201d. Raba resolved this seeming contradiction by stating that if a person merits it, \u201cthe desire of his heart\u201d will be granted to him even without his having to specifically request it in prayer. But, if he does not merit it, what he desires will only be granted after he specifically requests it in prayer.<\/span><\/p>","post_main_content_image":{"id":81258,"alt":"","title":"ps21-lips","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips.jpeg","width":534,"height":800,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips-200x300.jpeg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips.jpeg","medium_large-width":534,"medium_large-height":800,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips.jpeg","large-width":534,"large-height":800,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips.jpeg","1536x1536-width":534,"1536x1536-height":800,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips.jpeg","2048x2048-width":534,"2048x2048-height":800,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips.jpeg","post_full_size-width":534,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips-280x420.jpeg","home_baner-width":280,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"\u2018Areshet Sefateynu - The Utterance Of Our Lips","tile_main_caption_size":"1","tile_sub_caption":"The roots of an important liturgical phrase","tile_preview_embedded":"","tile_preview_image":{"id":81258,"alt":"","title":"ps21-lips","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips.jpeg","width":534,"height":800,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips-200x300.jpeg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips.jpeg","medium_large-width":534,"medium_large-height":800,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips.jpeg","large-width":534,"large-height":800,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips.jpeg","1536x1536-width":534,"1536x1536-height":800,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips.jpeg","2048x2048-width":534,"2048x2048-height":800,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips.jpeg","post_full_size-width":534,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-lips-280x420.jpeg","home_baner-width":280,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"21","chapter_main_number":"588","date":"20271130","wall_id":"588"},"link_for_pay":false,"tags":false},{"order":9,"id":"81248","color":"#f7e9e9","size":"1","name":"Psalms And Christians  ","post_title":"Psalms And Christians","slug":"psalms-and-christians","old_id":"81248","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"588","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"\u201cAnyone who hearkens to the service of God can be called His son\u201d\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">In his opening remarks here, Radak mentioned Jesus\u2014by name\u2014and refuted a Christian attempt to identify him with the subject of our psalm. Radak distinguished himself in his Psalms commentary by his numerous refutations of Christian beliefs and their attempts to base them on their interpretations of Tanakh. Here, he argued that our psalm was either composed by a later poet about David, or by David about his messianic descendant, but that the entire context is inconsistent with its identification with Jesus.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Regarding: \u201cThe Lord said to me, you are My son\u201d (2:7), Radak took issue with the Christian identification of Jesus as \u201cthe son of God,\u201d explaining: \u201cAnyone who hearkens to the service of God can be called His son, just like a son harkens to his father and is prepared to serve him.\u201d Elsewhere, he took issue with another core Christian belief, namely, that the Jewish law and covenant had been replaced by a new \u201ctestament.\u201d Commenting on Ps. 19:10: \u201cThe fear of the Lord is pure, abiding forever,\u201d he stated:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u2026 those who say that the Torah given at Mount Sinai was valid only until the advent of Jesus for until his time it was [to be taken] literally (<\/span><em><span style=\"font-weight: 400;\">gufanit<\/span><\/em><span style=\"font-weight: 400;\">) and when he came, he commanded that [it be taken] allegorically (<\/span><em><span style=\"font-weight: 400;\">ruchanit<\/span><\/em><span style=\"font-weight: 400;\">). Their words are wind and vanity, for the commandments which they say are allegory and not to be taken literally were specifically commanded by God ... If the commandments were allegorical, [their intent] would be uncertain and everyone would be of a different opinion concerning them. Scripture says, \"For this commandment which I command thee this day, it is not too hard for thee neither is it far off\" (Deut. 30:11). If the commandments were hidden and not to be taken literally, they would be too hard and far off.*<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In concluding a lengthy comment about lending with interest (Ps. 15:5), Radak took special note of his polemical remarks:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">I have expanded upon this for you to find a refutation of the Christians who maintain that David did not distinguish between Jews and gentiles and prohibited all interest. This is impossible because David would not prohibit what Moses permitted at God\u2019s instruction, and the Torah states: \u201cDo not add to it or subtract from it\u201d (Dt. 13:2).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">*Translation by Frank E. Talmage: \u201cR. David Kimhi as Polemicist,\u201d <\/span><i><span style=\"font-weight: 400;\">Hebrew Union College Annual<\/span><\/i><span style=\"font-weight: 400;\"> 38 (1967), 210. Talmage also wrote a separate book on Radak: <\/span><i><span style=\"font-weight: 400;\">David Kimhi, the Man and the Commentaries<\/span><\/i><span style=\"font-weight: 400;\"> (Harvard, 1975).<\/span><\/p>","post_main_content_image":{"id":81253,"alt":"","title":"ps21-bible","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible.jpg","width":6000,"height":4000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible.jpg","2048x2048-width":2048,"2048x2048-height":1365,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Psalms And Christians","tile_main_caption_size":"1","tile_sub_caption":"\u201cAnyone who hearkens to the service of God can be called His son\u201d","tile_preview_embedded":"","tile_preview_image":{"id":81253,"alt":"","title":"ps21-bible","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible.jpg","width":6000,"height":4000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible.jpg","2048x2048-width":2048,"2048x2048-height":1365,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps21-bible-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"21","chapter_main_number":"588","date":"20271130","wall_id":"588"},"link_for_pay":false,"tags":false},{"order":10,"id":"81527","color":"#f7f7f5","size":"1","name":"From King To Worm To King Again  ","post_title":"From King To Worm To King Again","slug":"from-king-to-worm-to-king-again","old_id":"81527","type":"no","iframe":"","writer":{"id":46169,"post_title":"Shanee Banafshe Michaelson","slug":"shanee-banafshe-michaelson","old_id":"46169","first_name":"Shanee Banafshe ","last_name":"Michaelson ","description":"Shanee Banafshe Michaelson is an attorney, teacher, and a long-time resident of Los Angeles.","short_description":"Shanee Banafshe Michaelson is an attorney, teacher, and a long-time resident of Los Angeles.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":46170,"alt":"","title":"shanee michaelson","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shanee-michaelson-e1545510523586.jpg","width":223,"height":256,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shanee-michaelson-e1545510523586-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shanee-michaelson-191x300.jpg","medium-width":191,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shanee-michaelson-e1545510523586.jpg","medium_large-width":223,"medium_large-height":256,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shanee-michaelson-e1545510523586.jpg","large-width":223,"large-height":256,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shanee-michaelson-e1545510523586.jpg","1536x1536-width":223,"1536x1536-height":256,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shanee-michaelson-e1545510523586.jpg","2048x2048-width":223,"2048x2048-height":256,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shanee-michaelson-e1545510523586.jpg","post_full_size-width":223,"post_full_size-height":256,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shanee-michaelson-e1545510523586.jpg","home_baner-width":223,"home_baner-height":256}},"tags":false},"related_cahpter":"589","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"With a little help from our Friend","post_main_content_content":"<p><span style=\"font-weight: 400;\">Turning from Psalm 21 to Psalm 22 is enough to give your self-image some serious whiplash.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There we were kings; here we are <\/span><i><span style=\"font-weight: 400;\">tola'at<\/span><\/i><span style=\"font-weight: 400;\">, or worms\u2013 not even human beings! There we were on top of the world, here we are at the very bottom. There we had nearly forgotten about the One greater than ourselves, and here we remember because we need to be helped desperately.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Even when things are at their worst, we must not lose faith. We must not forget that with God\u2019s help, and with hard work, we can be kings again.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It might not happen as quickly as we would like. We might suffer greatly along the way. But when we imagine the future, it is good because of God\u2019s goodness. This psalm reminds us that God has been there to help in the past and concludes that though the present is more difficult than anything ever before, God will help again because that is God\u2019s nature.<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"From King To Worm To King Again","tile_main_caption":"Turning from Psalm 21 to Psalm 22 is enough to give your self-image some serious whiplash","tile_main_caption_size":"1","tile_sub_caption":"Getting back with a little help from our Friend...","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"22","chapter_main_number":"589","date":"20271201","wall_id":"589"},"link_for_pay":false,"tags":false},{"order":11,"id":"81176","color":"#f6f5de","size":"2","name":"Let The Words Of My Mouth  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Need To Follow Along With The Lyrics  ","post_title":"No Need To Follow Along With The Lyrics","slug":"no-need-to-follow-along-with-the-lyrics","old_id":"81438","type":"no","iframe":"","writer":{"id":79834,"post_title":"Ron Weidberg","slug":"ron-weidberg","old_id":"79834","first_name":"Ron ","last_name":"Weidberg ","description":"Ron Weidberg is a composer, musicologist, lecturer on music at the Open University and the Academic Kiryah of Kiryat Ono. ","short_description":"Ron Weidberg is a composer, musicologist, lecturer on music at the Open University and the Academic Kiryah of Kiryat Ono. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":79835,"alt":"","title":"ron weidberg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","width":364,"height":500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg-218x300.jpg","medium-width":218,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","medium_large-width":364,"medium_large-height":500,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","large-width":364,"large-height":500,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","1536x1536-width":364,"1536x1536-height":500,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","2048x2048-width":364,"2048x2048-height":500,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","post_full_size-width":364,"post_full_size-height":500,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg-306x420.jpg","home_baner-width":306,"home_baner-height":420}},"tags":false},"related_cahpter":"589","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A new series - this time, Felix Mendelssohn","post_main_content_content":"<p><span style=\"font-weight: 400;\">Felix Mendelssohn, Psalm 22, op 78 no 3 \"<em>Mein Gott, warum hast du mich verlassen<\/em>?\"<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Felix Mendelssohn (1809-1847), a scion of a Jewish family, became in his youth one of the most important and influential musicians in the early German Romantic period. He is considered one of the central figures in the revival of the music of J.S. Bach, and initiated the first performance of Bach\u2019s Passion of St. Matthew, after decades of neglect. Jesus\u2019 exclamation on the cross, \u201cMy God, why have you forsaken me?\u201d which is sung in Bach\u2019s composition in the Hebrew, most certainly would have had emotional meanings for him, that later were expressed in his moving music that he composed for Ps. 22.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This chapter of Psalms, for two choirs, follows the German text assiduously (which in itself is a translation from the Latin Vulgate). It is a continuous musical composition, with hardly a repetition of a word from the text. This is an acknowledged practice for setting to music long liturgical texts, that composers have used throughout the generations, particularly in the portions of the \u201cCredo\u201d (\u201cI believe\u201d) of the Catholic mass.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In this type of composition, the task of the choir is a continuous recitation, with almost no complexity or contrapuntal musical themes. However, there is a great variety of vocal interpretation, and uses of dialogue between humans and their Maker. The cry with which the composition opens, \u201cMy God, why have You forsaken me?\u201d is sung by a solo tenor, and the choir responds with a subdued \u201croar,\u201d and the words \u201cwhy so far from delivering me and from my anguished roaring?\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Mendelssohn finds in the text opportunities for repeating musical motifs (e.g., verse 3 repeats the motif used for verse 2). This approach leads us from verse to verse, and translates the words into a musical language that is laden with emotion and yearning, with which we are familiar, in the instrumental work of the composer. Mendelssohn excelled in the genre of \u201cwordless songs:\u201d works where the pure music fulfills the task of the lyrics, as poetics and as narrative. This Romantic approach to an instrumental creation appears here in the chapter of Psalms. There is no need to follow every word, and find its parallel in the musical notes. The work has an independent life, with sadness and lyricism that transcend the text, and take on an existence of their own. Given that, though, in addition, the literal, textual psalm is also revealed to us in all its perfection.\u00a0<\/span><\/p>\r\n<p>&nbsp;<\/p>\r\n<p><span style=\"font-weight: 400;\">Estonian Philharmonic Chamber Choir - Conductor Daniel Reuss<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"https:\/\/youtu.be\/EP87qtu747g","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Psalms In Classical Music","tile_main_caption":"No Need To Follow Along With The Lyrics","tile_main_caption_size":"1","tile_sub_caption":"A new series - this time, Felix Mendelssohn","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"https:\/\/youtu.be\/EP87qtu747g","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"22","chapter_main_number":"589","date":"20271201","wall_id":"589"},"link_for_pay":false,"tags":false},{"order":13,"id":"81409","color":"#f8ebe3","size":"1","name":"Reason And Purpose  ","post_title":"Reason And Purpose","slug":"reason-and-purpose","old_id":"81409","type":"no","iframe":"","writer":{"id":64450,"post_title":"David Curwin","slug":"david-curwin","old_id":"64450","first_name":"David ","last_name":"Curwin ","description":"David Curwin is a writer living in Efrat, and the author of the Balashon blog  www.balashon.com","short_description":"David Curwin is a writer living in Efrat, and the author of the Balashon blog  www.balashon.com","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":64452,"alt":"","title":"david curwin","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","width":427,"height":464,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-276x300.png","medium-width":276,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","medium_large-width":427,"medium_large-height":464,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","large-width":427,"large-height":464,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","1536x1536-width":427,"1536x1536-height":464,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","2048x2048-width":427,"2048x2048-height":464,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","post_full_size-width":427,"post_full_size-height":464,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-387x420.png","home_baner-width":387,"home_baner-height":420}},"tags":false},"related_cahpter":"589","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"(Two) words for the whys\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">In Psalm 22, we once again hear David\u2019s plaintive cries:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cMy God, my God, why have You abandoned me; why so far from delivering me and from my anguished roaring? My God, I cry by day\u2014You answer not; by night, and have no respite\u201d (Psalms 22:2-3).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It\u2019s hard not to sympathize with David\u2019s feelings of abandonment. Certainly in our world, where God\u2019s involvement in our lives is at best behind the scenes, we frequently feel that He is nowhere to be found.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As powerful as his words are, there is a nuance to them that isn\u2019t easily seen in the English translation. When he asks, \u201cWhy have you abandoned me?\u201d the Hebrew word translated as \u201cwhy\u201d is <\/span><em><span style=\"font-weight: 400;\">lama<\/span><\/em><span style=\"font-weight: 400;\">. That isn\u2019t the only word for \u201cwhy\u201d in Hebrew, and the choice here is significant.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The other word for \u201cwhy\u201d is <\/span><em><span style=\"font-weight: 400;\">madua<\/span><\/em><span style=\"font-weight: 400;\">. Also found in Biblical Hebrew, it is a contraction of <\/span><em><span style=\"font-weight: 400;\">ma yadua<\/span><\/em><span style=\"font-weight: 400;\">, so it originally meant \u201cwhat is known.\u201d As such, it refers to the cause (in the past) of a thing or event.<\/span><\/p>\r\n<p><em><span style=\"font-weight: 400;\">Lama<\/span><\/em><span style=\"font-weight: 400;\">, which is more commonly used in both rabbinic and modern Hebrew, has a different etymology. Formed from the prefix <\/span><span style=\"font-weight: 400;\"><em>l-<\/em><\/span><span style=\"font-weight: 400;\">\u00a0and the word <\/span><em><span style=\"font-weight: 400;\">ma<\/span><\/em><span style=\"font-weight: 400;\">, it means \u201cfor what.\u201d Sometimes it refers to a cause in the past (like in Genesis 4:7 and 12:18), but it can also be asking about a future purpose, as in Exodus 5:22 and Job 30:2.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Knowing that <\/span><em><span style=\"font-weight: 400;\">lama<\/span><\/em><span style=\"font-weight: 400;\">\u00a0can refer to a future purpose can help us understand some difficult passages. For example, after the sin of the Golden Calf, Moses asks God, \u201cWhy <\/span><em><span style=\"font-weight: 400;\">lama<\/span><\/em><span style=\"font-weight: 400;\">, God, should You be angry at Your people?\"\u00a0 (Exodus 32:11). The question seems strange at first glance, since the cause of God\u2019s anger is obvious \u2013 the grave sin of idolatry.\u00a0 But since <\/span><em><span style=\"font-weight: 400;\">lama\u00a0<\/span><\/em><span style=\"font-weight: 400;\">can also mean \u201cfor what purpose,\u201d Moses is asking God, \u201cfor what purpose is Your anger?\u201d How will You achieve your goal for humanity if you destroy Your people now in anger?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This may also be the same perspective that David asks in our psalm. He does not ask <\/span><em><span style=\"font-weight: 400;\">madua<\/span><\/em><span style=\"font-weight: 400;\">, what was the reason for God\u2019s abandonment. The reasons for the tragedies in our world are beyond us. But David wants to know, <\/span><em><span style=\"font-weight: 400;\">lama<\/span><\/em><span style=\"font-weight: 400;\">\u00a0\u2013 what is the purpose of all this? What lessons should I be learning? What should I be doing to make things better?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Every language is richer in some areas, and poorer in others. 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Some understand the phrase as a metaphor for a sense of divine support. Others read the term \u201c<\/span><em><span style=\"font-weight: 400;\">ayeleth ha-shahar<\/span><\/em><span style=\"font-weight: 400;\">\u201d midrashically as foreshadowing Esther\u2019s role in redeeming her people, or as reflecting David\u2019s salvation from his enemies. Some commentators understand the phrase more concretely to refer to the morning star, while others say it was the name of an ancient musical instrument. The Meiri shows that these last two renderings can be combined, suggesting that the sound of this instrument began on the low side and steadily rose, just as the morning light increases in its power and its reach as dawn gives way to streaming sunshine.\u00a0\u00a0\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Imagine, then, a performance. A stage has been set up at the king\u2019s direction on the hill overlooking the site designated for a temple to be built by the prince, Solomon. Members of the audience move through early morning mists, finding seats even under the still-dark sky. The Levitical orchestra has been brought from Giv\u2019on for today\u2019s debut of a new work. As the conductor lifts the baton, the crowd applauds the entrance of today\u2019s stars: the lyricist\/composer\/vocalist\/monarch, and the soloist who picks up her <\/span><span style=\"font-weight: 400;\"><em>ayeleth ha-shahar<\/em> <\/span><span style=\"font-weight: 400;\">and moves it into playing position. The crowd quiets; the piece begins.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The initial gloom of the words plays with the increasing optimism expressed in David\u2019s psalm. While the poet\u2019s existential loneliness is the first theme we hear (\u201cMy God, I cry by day \u2013 You answer not\u201d), the psalm then describes how deserving God is of celebration (\u201cBecause of You I offer praise\u201d). The listeners are invited to assume divine assistance in the face of danger. Frustratingly though, details of that assistance are not revealed. But then the audience understands. The king stops singing and picks up the lyre that the Talmud tells us he played. He and the <\/span><em><span style=\"font-weight: 400;\">ayeleth<\/span><\/em><i><span style=\"font-weight: 400;\">-ist <\/span><\/i><span style=\"font-weight: 400;\">end the concert with a heart-plumbing duet, painting a picture in sound of the divine salvation that David\u2019s emotion-soaked memories prevent him from putting into words. The last notes fall as the sun\u2019s first rays reach over the horizon.<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":81414,"alt":"","title":"ps22-lyre","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre.png","width":1920,"height":1915,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre-768x766.png","medium_large-width":768,"medium_large-height":766,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre-1024x1021.png","large-width":1024,"large-height":1021,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre.png","1536x1536-width":1536,"1536x1536-height":1532,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre.png","2048x2048-width":1920,"2048x2048-height":1915,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre-1200x1197.png","post_full_size-width":1200,"post_full_size-height":1197,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre-421x420.png","home_baner-width":421,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Imagine A Performance\u00a0","tile_main_caption_size":"1","tile_sub_caption":"A lyre-ayeleth duet: a picture in sound of divine salvation","tile_preview_embedded":"","tile_preview_image":{"id":81414,"alt":"","title":"ps22-lyre","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre.png","width":1920,"height":1915,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre-768x766.png","medium_large-width":768,"medium_large-height":766,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre-1024x1021.png","large-width":1024,"large-height":1021,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre.png","1536x1536-width":1536,"1536x1536-height":1532,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre.png","2048x2048-width":1920,"2048x2048-height":1915,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre-1200x1197.png","post_full_size-width":1200,"post_full_size-height":1197,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps22-lyre-421x420.png","home_baner-width":421,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"22","chapter_main_number":"589","date":"20271201","wall_id":"589"},"link_for_pay":false,"tags":false},{"order":15,"id":"81449","color":"#effaea","size":"2","name":"Ps. 22: A Visual Interpretation  ","post_title":"Ps. 22: A Visual Interpretation","slug":"ps-22-a-visual-interpretation","old_id":"81449","type":"no","iframe":"","writer":{"id":80223,"post_title":"PsalmSeason","slug":"psalmseason","old_id":"80223","first_name":"PsalmSeason","last_name":"","description":"PsalmSeason, a joint project of the Interfaith Youth Core and Hebrew College, includes  a diverse group of religious leaders, cultural critics, musicians, poets, artists, and activists who explore the Psalms, bringing their power to bear on our lives in this trying time. 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Most of the text is not legible. This invites the viewer to move \u201cin and out\u201d of the text, and to meditate on alternate ways to \u201csee\u201d, relate to, and appreciate the text. The jumbled letters in the blue, white, and silver color scheme are meant to convey both tension and calmness, and be slightly evocative of a stormy sea, which ties in with the Psalm\u2019s theme of seeking help from\u00a0<em>Hashem\u00a0<\/em>(God) when surrounded in a hostile environment.<\/p>\r\n<p>image:\u00a016 x 22 inches, Acrylic, Alyse Radenovic, 2014<\/p>\r\n<p><a href=\"https:\/\/ifyc.org\/article\/intro-project-time-upheaval\">For more on the PsalmSeason project see here.<\/a><\/p>","post_main_content_image":{"id":81450,"alt":"","title":"ps22-Alyse Radenovic--PsalmSeason 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He trained at the Philadelphia Association, where he currently teaches, and has MAs in philosophy from both Cambridge University and Warwick University.  He also spent three years studying Judaism at Yeshivat Har Etzion.    ","short_description":"Elie Jesner is a psychoanalytic psychotherapist in London with a strong interest in philosophy and religion.  ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":79818,"alt":"","title":"Elie Jesner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","width":482,"height":632,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner-229x300.jpeg","medium-width":229,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","medium_large-width":482,"medium_large-height":632,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","large-width":482,"large-height":632,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","1536x1536-width":482,"1536x1536-height":632,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","2048x2048-width":482,"2048x2048-height":632,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","post_full_size-width":482,"post_full_size-height":632,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner-320x420.jpeg","home_baner-width":320,"home_baner-height":420}},"tags":false},"related_cahpter":"590","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The \u2018valley of the shadow of death\u2019 lives within all of us\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u201cThough I walk through the valley of the shadow of death, I will fear no evil: for thou art with me.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This famous verse cuts to the core of religion: we are afraid, and we want to be less afraid.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But how do we overcome fear, how is it possible to render the world a less frightening place?\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There is an image of a soul which is troubled and tormented, a stormy sea of worry, being transformed into \u2018still waters\u2019, something more at ease.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But there is also the suggestion that this divine magic works through \u2018shepherding\u2019 us along \u2018paths of righteousness\u2019. Fear is overcome through making peace with our conscience, becoming better able to live with ourselves.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This allows us to read \u2018I will fear no evil\u2019 differently.\u00a0 We do not only need protection from the evil outside of us, but also from the cruelty and destructiveness which lurk within us. And the more we are afraid of ourselves, the more we will project that fear onto the world.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Psychoanalysis approaches anxiety in a similar way, encouraging us to become conscious of the ways in which we are afraid of ourselves.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As we dig deeper into our desires and dare to face up to what we find, we are positively transformed by that process.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This is counterintuitive, and many people fear getting deeply into therapy because of what they might uncover. There is an idea that the unconscious mind is a fixed thing, and that as we get to know it, we will be changed for the worse. Unspeakable desires and ambitions lurk there, it is thought, which we will be powerless to resist once encountered, bringing ourselves to ruin.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But it turns out that the opposite is true. The better we get to know ourselves, the more free we become. Rather than learning about our weakness, we come to appreciate our strength. Surprising desires may linger at the periphery of consciousness, but the strength of our personality can refuse their destructive demands.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There may be rocky moments along the way, there can certainly be points where we are genuinely terrified by what we see in the depths.\u00a0 But if we can withstand the initial shock - and a helpful \u2018shepherd\u2019 will try to ensure that we only see when we are ready - then we emerge stronger, with a deeper and more secure trust in ourselves.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There may be a process of mourning involved, as we realise that we are not as pure as we were led to believe. But we come through this, and return to life on a more solid foundation of genuine self-acceptance.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The human mind is remarkable in this way, it actually changes as it learns about itself. The personality is dynamic and alive, it is not a static object.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The psalmist is teaching that the \u2018valley of the shadow of death\u2019 lives within all of us.\u00a0 Only those with the courage to walk through it will emerge stronger and without fear.\u00a0\u00a0\u00a0<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":81569,"alt":"","title":"ps23-fear","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear.png","width":1920,"height":960,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear-300x150.png","medium-width":300,"medium-height":150,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear-768x384.png","medium_large-width":768,"medium_large-height":384,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear-1024x512.png","large-width":1024,"large-height":512,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear.png","1536x1536-width":1536,"1536x1536-height":768,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear.png","2048x2048-width":1920,"2048x2048-height":960,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear-1200x600.png","post_full_size-width":1200,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear-840x420.png","home_baner-width":840,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"How To Conquer Fear","tile_main_caption_size":"1","tile_sub_caption":"The \u2018valley of the shadow of death\u2019 lives within all of us","tile_preview_embedded":"","tile_preview_image":{"id":81569,"alt":"","title":"ps23-fear","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear.png","width":1920,"height":960,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear-300x150.png","medium-width":300,"medium-height":150,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear-768x384.png","medium_large-width":768,"medium_large-height":384,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear-1024x512.png","large-width":1024,"large-height":512,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear.png","1536x1536-width":1536,"1536x1536-height":768,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear.png","2048x2048-width":1920,"2048x2048-height":960,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear-1200x600.png","post_full_size-width":1200,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-fear-840x420.png","home_baner-width":840,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"23","chapter_main_number":"590","date":"20271202","wall_id":"590"},"link_for_pay":false,"tags":false},{"order":17,"id":"81571","color":"#f6edf6","size":"1","name":"The Power Of Metaphors  ","post_title":"The Power Of Metaphors","slug":"the-power-of-metaphors","old_id":"81571","type":"no","iframe":"","writer":{"id":77758,"post_title":"AJ Berkovitz","slug":"aj-berkovitz","old_id":"77758","first_name":"AJ ","last_name":"Berkovitz ","description":"Dr. AJ Berkovitz serves as an Assistant Professor at HUC-JIR in New York. He received his Ph.D. in Religion from Princeton University and a B.A.\/M.A. in Jewish Studies\/Hebrew Bible from Yeshiva University. He is the co-editor of Rethinking \u2018Authority\u2019 in Late Antiquity: Authorship, Law, and Transmission in Jewish and Christian Tradition (Routledge, 2018). His current book project, The Life of Psalms in Jewish Late Antiquity, deal with Psalm reception and materiality, translation, liturgy, piety and magic.   \r\n\r\n","short_description":"Dr. AJ Berkovitz serves as an Assistant Professor at HUC-JIR in New York.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":77759,"alt":"","title":"AJ Berkovitz","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/AJ-Berkovitz.jpg","width":2100,"height":3150,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/AJ-Berkovitz-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/AJ-Berkovitz-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/AJ-Berkovitz-683x1024.jpg","medium_large-width":683,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/AJ-Berkovitz-683x1024.jpg","large-width":683,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/AJ-Berkovitz.jpg","1536x1536-width":1024,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/AJ-Berkovitz.jpg","2048x2048-width":1365,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/AJ-Berkovitz-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/AJ-Berkovitz-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"tags":false},"related_cahpter":"590","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"They both articulate and fracture the deeper meanings of life\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Only a rudderless poem lacks metaphor.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Biblical poetry \u2013 as an excellent specimen of the poetic genre \u2013 relies heavily on metaphor to create and convey meaning. Psalm 23 presents a rich example of metaphor in action.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">After an introductory title, the poet opens with a thesis statement: \u201cThe Lord is my shepherd.\u201d Metaphors, as explanatory vehicles, represent thoughts and emotions through references to reality. Recall that in this ancient period, Israelite society was primarily agrarian with patches of urban living. The sight of a shepherd leading a flock with walking staff and crook in hand was part of daily life. The poet concretizes his feelings of complete dependence on God by metaphorically equating himself to a sheep in God\u2019s flock. He emphasizes his reliance on divine sustenance and the benefits thereof. The subject of each verb in verses 2 and 3 is the shepherd\/God, and the object is the sheep\/poet. The shepherd <\/span><span style=\"font-weight: 400;\"><em>causes<\/em> <\/span><span style=\"font-weight: 400;\">the sheep to lie down, <\/span><span style=\"font-weight: 400;\"><em>leads<\/em> <\/span><span style=\"font-weight: 400;\">it to water, <\/span><span style=\"font-weight: 400;\"><em>renews<\/em> <\/span><span style=\"font-weight: 400;\">its life, and <\/span><i><span style=\"font-weight: 400;\">sets <\/span><\/i><span style=\"font-weight: 400;\">it on straight paths.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This shepherd, however, goes beyond the call of duty. He sets the sheep to pasture in <\/span><em><span style=\"font-weight: 400;\">ne\u2019ot deshe<\/span><\/em><span style=\"font-weight: 400;\"> \u201cgreen pastures,\u201d lush with fresh and easily digestible grass instead of the less palatable food of the wilderness (<\/span><em><span style=\"font-weight: 400;\">ne\u2019ot midbar, <\/span><\/em><span style=\"font-weight: 400;\">Jer 9:9, Joel 2:22). He leads the sheep to <\/span><span style=\"font-weight: 400;\"><em>mei menuhot<\/em> <\/span><span style=\"font-weight: 400;\">\u201ccalm waters\u201d (note the alliteration!), and not to a rushing stream. By relying on God, the poet is rewarded with high-quality sustenance and tranquility.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This trust in God\u2019s leadership and compassion sets the stage for verse 4, the most famous line of the poem. In this verse, the poet takes initiative. He moves from object to subject, here denoted by the use of <\/span><span style=\"font-weight: 400;\"><em>elekh<\/em> <\/span><span style=\"font-weight: 400;\">\u201c<\/span><i><span style=\"font-weight: 400;\">I<\/span><\/i><span style=\"font-weight: 400;\"> will go\u201d \u2013 a first-person simple verb after a series of 3<\/span><span style=\"font-weight: 400;\">rd<\/span><span style=\"font-weight: 400;\"> person causative ones. He declares that although he walks in the darkest valley (<\/span><em><span style=\"font-weight: 400;\">tzalmut<\/span><\/em><span style=\"font-weight: 400;\">), he has no fear; the shepherd\u2019s staff and crook comfort him.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Metaphor curates the intellectual and emotional world of the poet. It provides a florid and persuasive language to describe the poet\u2019s existence. In non-metaphorical terms, the poet\u2019s experience of God\u2019s constant presence provides him with the courage to navigate life\u2019s darkest moments. These latter verses also showcase another quality of biblical metaphor: its tendency to blur or break down. While the poet casts himself as a sheep in verse 2, it is unclear to what extent he activates the metaphor in the following verses. Who stands as the subject of verse 3, the sheep or poet? Perhaps it is both at the same time.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Conceptual blurring certainly characterizes verse 4, in which the poet himself traverses a dark valley, but is comforted by the symbols of a shepherd: a staff and crook. Description is an inexact art. Words can convey a reality, but never fully mirror it.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Metaphor, as an act of description, thus provides a means for both articulating and fracturing the deeper meanings of life.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u00a0Image: \u201cPs 23 - Confidence,\u201d copper etching, Lauren Stevens, printmaker \/ taken from\u00a0<a href=\"https:\/\/ifyc.org\/article\/intro-project-time-upheaval\">The PsalmSeason<\/a><\/span><\/p>","post_main_content_image":{"id":81572,"alt":"","title":"ps23-metaphor","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","width":414,"height":487,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor-255x300.jpg","medium-width":255,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","medium_large-width":414,"medium_large-height":487,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","large-width":414,"large-height":487,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","1536x1536-width":414,"1536x1536-height":487,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","2048x2048-width":414,"2048x2048-height":487,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","post_full_size-width":414,"post_full_size-height":487,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor-357x420.jpg","home_baner-width":357,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Power Of Metaphors","tile_main_caption_size":"1","tile_sub_caption":"They both articulate and fracture the deeper meanings of life","tile_preview_embedded":"","tile_preview_image":{"id":81572,"alt":"","title":"ps23-metaphor","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","width":414,"height":487,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor-255x300.jpg","medium-width":255,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","medium_large-width":414,"medium_large-height":487,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","large-width":414,"large-height":487,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","1536x1536-width":414,"1536x1536-height":487,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","2048x2048-width":414,"2048x2048-height":487,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","post_full_size-width":414,"post_full_size-height":487,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor-357x420.jpg","home_baner-width":357,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"23","chapter_main_number":"590","date":"20271202","wall_id":"590"},"link_for_pay":false,"tags":false},{"order":18,"id":"81566","color":"#e0e9ef","size":"1","name":"Mizmor LeDavid - A Psalm For The End Of Shabbat  ","post_title":"Mizmor LeDavid - A Psalm For The End Of Shabbat","slug":"mizmor-ledavid-a-psalm-for-the-end-of-shabbat","old_id":"81566","type":"no","iframe":"","writer":{"id":81563,"post_title":"Yardaena Osband and David Glazer","slug":"yardaena-osband-and-david-glazer","old_id":"81563","first_name":"","last_name":"Yardaena Osband and David Glazer ","description":"Yardaena Osband and David Glazer are community educators in New York. David is the Music Chair at SAR Academy in the Bronx, NY where he developed a musical tefillah curriculum, Shira L'Tefilah.  Yardaena is an Assistant Clinical Professor of Pediatrics at New York Medical College in Valhalla, New York and the managing director of Searchlight Science.  \r\n","short_description":"Yardaena Osband and David Glazer are community educators in New York","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":81594,"alt":"","title":"YO-DG","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/YO-DG.jpg","width":2394,"height":2800,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/YO-DG-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/YO-DG-257x300.jpg","medium-width":257,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/YO-DG-768x898.jpg","medium_large-width":768,"medium_large-height":898,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/YO-DG-876x1024.jpg","large-width":876,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/YO-DG.jpg","1536x1536-width":1313,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/YO-DG.jpg","2048x2048-width":1751,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/YO-DG-1026x1200.jpg","post_full_size-width":1026,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/YO-DG-359x420.jpg","home_baner-width":359,"home_baner-height":420}},"tags":false},"related_cahpter":"590","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"https:\/\/youtu.be\/NBlzd7fHe2U","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Watch, Listen and Sing Along","tile_main_caption":"23: Mizmor LeDavid - A Psalm For The End Of Shabbat","tile_main_caption_size":"1","tile_sub_caption":"A song for the waning hours....","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"https:\/\/youtu.be\/NBlzd7fHe2U","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"23","chapter_main_number":"590","date":"20271202","wall_id":"590"},"link_for_pay":false,"tags":false},{"order":19,"id":"81555","color":"#effaea","size":"1","name":"To Have Enough  ","post_title":"To Have Enough","slug":"to-have-enough","old_id":"81555","type":"no","iframe":"","writer":{"id":36535,"post_title":"Ezra Butler","slug":"ezra-butler","old_id":"36535","first_name":"Ezra ","last_name":"Butler","description":"Ezra Butler used to study third century texts, but is currently an artist and independent researcher living in Chicago.","short_description":"Ezra Butler used to study third century texts, but is currently an artist and independent researcher living in Chicago.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36536,"alt":"","title":"EzraButler","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819.jpg","width":597,"height":761,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819-235x300.jpg","medium-width":235,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-681x1024.jpg","medium_large-width":681,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-681x1024.jpg","large-width":681,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819.jpg","1536x1536-width":597,"1536x1536-height":761,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819.jpg","2048x2048-width":597,"2048x2048-height":761,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819.jpg","post_full_size-width":597,"post_full_size-height":761,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819-329x420.jpg","home_baner-width":329,"home_baner-height":420}},"tags":false},"related_cahpter":"590","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"From basic material needs to self-actualization to collective joy\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">It\u2019s weird to try to analyze Psalm 23. It is one of the most commonly read psalms, especially in Judaism, but also in popular culture. When I type the words \u201cThe Lord is my\u201d in Google Docs, Google suggests the autocomplete of \u201cshepherd.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Throughout this series I\u2019m trying to reread things for the first time, and take a look at the various psalms from a new perspective, for myself at least. How do you analyze something you\u2019ve known by heart since you were a child, singing it every shabbat afternoon?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So I took another look at Psalm 23, and tried to silence the voices of my college professor and the slew of rabbis and commentaries who try to fill my mind when I read it.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As I came to the end of the first verse, I had a realization.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cI lack nothing.\u201d I said a similar sentiment to my neighbor Leah last week when she offered to take me to Target. \u201cI don\u2019t need anything.\u201d It was uttered in a moment of calm, when I realized that I have all my basic needs. I have an amazing new apartment, delicious gluten-free bread, safety, friendship, feelings of accomplishment, and happiness in my creative activities. I also have really good wi-fi.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As I thought this, I realized that I just cycled through Maslow\u2019s Hierarchy of Needs. (Abraham Maslow designed it in 1943 inspired by conversations with the Blackfeet Nation about their teepee and their ethos. Hence, the pyramid shape. There is criticism that he misrepresented or misinterpreted their belief system.)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The psalmist uses an animal metaphor for the first part. We see the sheep\/shepherd, the pastures\/water, because the basic level of Maslow\u2019s hierarchy is common to both human and animal alike. We need food and shelter. We need security and protection.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But more so, we need community, friendship and love. In verse 23:5, the most important part in my reading is the first four words in Hebrew: \u201cyou spread a table for me.\u201d A table is where you come together with friends and family. It\u2019s a verse of abundance, one that fulfills the level of self-esteem and prestige. I don\u2019t just have enough, I have enough to share. I even have too much.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And that is when you can reach the level of self-actualization, of knowing that goodness and kindness fills your life. That you are privileged. And you have the comfort of knowing stability.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And I realized that this is why this is so oft-recited. Because it is all about our basic needs, it is the mantra we read to feel that level of privilege, that we are OK. To realize and accept our privilege. It\u2019s not about expensive vacations or designer clothing no one is going to see because of isolation. It\u2019s the feeling that everything will be alright. And during a time when the world is in turmoil, that verbal acknowledgement provides a level of comfort.<\/span><\/p>\r\n<p>image: courtesy of the author<\/p>","post_main_content_image":{"id":81556,"alt":"","title":"ps23-ebutler-teepee","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee.png","width":4032,"height":3024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee-300x225.png","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee-768x576.png","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee-1024x768.png","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee.png","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee.png","2048x2048-width":2048,"2048x2048-height":1536,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee-1200x900.png","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee-560x420.png","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"To Have Enough","tile_main_caption_size":"1","tile_sub_caption":"From basic material needs to self-actualization to collective joy","tile_preview_embedded":"","tile_preview_image":{"id":81556,"alt":"","title":"ps23-ebutler-teepee","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee.png","width":4032,"height":3024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee-300x225.png","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee-768x576.png","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee-1024x768.png","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee.png","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee.png","2048x2048-width":2048,"2048x2048-height":1536,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee-1200x900.png","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-ebutler-teepee-560x420.png","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"23","chapter_main_number":"590","date":"20271202","wall_id":"590"},"link_for_pay":false,"tags":false}]},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/81208"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=81208"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}