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\u05dc\u05de\u05d7\u05d5\u05d6\u05d5\u05ea \u05d0\u05d9\u05d5\u05de\u05d9\u05dd, \u05dc\u05d4\u05d9\u05d5\u05ea \u05d1\u05e9\u05d1\u05d9\u05dc\u05d5 \u05e6\u05d5\u05e8 \u05d7\u05d6\u05e7 \u05d5\u05d9\u05e6\u05d9\u05d1, \u05d5\u05d2\u05d5\u05d0\u05dc, \u05e9\u05d9\u05e8\u05d9\u05dd \u05d0\u05d5\u05ea\u05d5 \u05de\u05e2\u05dc \u05e9\u05d9\u05d2\u05d9\u05d5\u05e0\u05d5\u05ea \u05d4\u05dc\u05d1. <\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05d5\u05b0\u05d4\u05b6\u05d2\u05b0\u05d9\u05d5\u05b9\u05df \u05dc\u05b4\u05d1\u05bc\u05b4\u05d9 \u05dc\u05b0\u05e4\u05b8\u05e0\u05b6\u05d9\u05da\u05b8","tile_main_caption_size":"","tile_sub_caption":"\u05d4\u05de\u05ea\u05d7 \u05d4\u05de\u05ea\u05de\u05d9\u05d3 \u05d1\u05d9\u05df \u05d0\u05d9\u05da \u05d0\u05e0\u05d9 \u05e0\u05e8\u05d0\u05d4 \u05d5\u05de\u05d4 \u05d0\u05e0\u05d9 \u05d0\u05d5\u05de\u05e8 \u05dc\u05d1\u05d9\u05df \u05e0\u05d1\u05db\u05d9 \u05dc\u05d9\u05d1\u05d9, \u05de\u05ea\u05d5\u05de\u05e6\u05ea \u05d1\u05e7\u05e8\u05d9\u05e1\u05d8\u05dc\u05d9\u05d5\u05ea \u05e9\u05dc \u05d4\u05e4\u05e1\u05d5\u05e7 \u05d4\u05d6\u05d4","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05ea\u05d4\u05dc\u05d9\u05dd \u05d9\u05d8 | \u05e7\u05e8\u05e0\u05d9 \u05d0\u05dc\u05d3\u05d3: \u05d5\u05b0\u05d4\u05b6\u05d2\u05b0\u05d9\u05d5\u05b9\u05df \u05dc\u05b4\u05d1\u05bc\u05b4\u05d9 \u05dc\u05b0\u05e4\u05b8\u05e0\u05b6\u05d9\u05da\u05b8","seo_seo_description":"\u05d4\u05de\u05ea\u05d7 \u05d4\u05de\u05ea\u05de\u05d9\u05d3 \u05d1\u05d9\u05df \u05d0\u05d9\u05da \u05d0\u05e0\u05d9 \u05e0\u05e8\u05d0\u05d4 \u05d5\u05de\u05d4 \u05d0\u05e0\u05d9 \u05d0\u05d5\u05de\u05e8 \u05dc\u05d1\u05d9\u05df \u05e0\u05d1\u05db\u05d9 \u05dc\u05d9\u05d1\u05d9, \u05de\u05ea\u05d5\u05de\u05e6\u05ea \u05d1\u05e7\u05e8\u05d9\u05e1\u05d8\u05dc\u05d9\u05d5\u05ea \u05e9\u05dc \u05d4\u05e4\u05e1\u05d5\u05e7 \u05d4\u05d6\u05d4 - \u05dc\u05e4\u05e2\u05de\u05d9\u05dd \u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e0\u05e9\u05de\u05e2 \u05db\u05de\u05d5 \u05e2\u05e8\u05d9\u05de\u05d4 \u05e9\u05dc \u05d4\u05ea\u05d7\u05e0\u05e4\u05d5\u05d9\u05d5\u05ea \u05dc\u05e7\u05d3\u05d5\u05e9 \u05d1\u05e8\u05d5\u05da \u05d4\u05d5\u05d0","seo_seo_default_title":"","seo_seo_default_description":"\u05d4\u05de\u05ea\u05d7 \u05d4\u05de\u05ea\u05de\u05d9\u05d3 \u05d1\u05d9\u05df \u05d0\u05d9\u05da \u05d0\u05e0\u05d9 \u05e0\u05e8\u05d0\u05d4 \u05d5\u05de\u05d4 \u05d0\u05e0\u05d9 \u05d0\u05d5\u05de\u05e8 \u05dc\u05d1\u05d9\u05df \u05e0\u05d1\u05db\u05d9 \u05dc\u05d9\u05d1\u05d9, \u05de\u05ea\u05d5\u05de\u05e6\u05ea \u05d1\u05e7\u05e8\u05d9\u05e1\u05d8\u05dc\u05d9\u05d5\u05ea \u05e9\u05dc \u05d4\u05e4\u05e1\u05d5\u05e7 \u05d4\u05d6\u05d4 - \u05dc\u05e4\u05e2\u05de\u05d9\u05dd \u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e0\u05e9\u05de\u05e2 \u05db\u05de\u05d5 \u05e2\u05e8\u05d9\u05de\u05d4 \u05e9\u05dc \u05d4\u05ea\u05d7\u05e0\u05e4\u05d5\u05d9\u05d5\u05ea \u05dc\u05e7\u05d3\u05d5\u05e9 \u05d1\u05e8\u05d5\u05da \u05d4\u05d5\u05d0","post_main_content_show_fb_comments":"true","post_main_content_credit_media":"","tile_external_link":"","tile_preview_video":"","tile_credits":"","old_url":"http:\/\/www.929.org.il\/page\/586\/post\/14190","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"","alternate_tile_sub_caption":"","alternate_tile_hide_media":"false","old_create_date":"2017-03-16 16:47:42","chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"19","chapter_main_number":"586","date":"20271128","wall_id":"586"},"link_for_pay":false,"tags":false},{"order":2,"id":"22955","color":"#e2f4fa","size":"1","name":"\u05de\u05d1\u05d8 \u05d0\u05d7\u05d3 \u05dc\u05de\u05e2\u05dc\u05d4            ","post_title":"\u05de\u05d1\u05d8 \u05d0\u05d7\u05d3 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\u05d5\u05e2\u05d5\u05e8\u05db\u05ea.","credit":"","image_url":"https:\/\/wp.929.org.il\/uploads\/2019\/07\/Capture_fbjrgl-3.jpg","short_description":"","hide_writer":false,"updates_last_update":"05\/09\/2023","link_for_pay":false,"image":{"id":117720,"alt":"","title":"-64f6ef0e223f9--64f6ef0e223fa_\u05d6\u05dc\u05d9\u05db\u05d5\u05d1_\u05e8\u05dc\u05d5\u05d9.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6ef0e223f9-64f6ef0e223fa_\u05d6\u05dc\u05d9\u05db\u05d5\u05d1_\u05e8\u05dc\u05d5\u05d9.jpg.jpg","width":2977,"height":3360,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6ef0e223f9-64f6ef0e223fa_\u05d6\u05dc\u05d9\u05db\u05d5\u05d1_\u05e8\u05dc\u05d5\u05d9.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6ef0e223f9-64f6ef0e223fa_\u05d6\u05dc\u05d9\u05db\u05d5\u05d1_\u05e8\u05dc\u05d5\u05d9.jpg-266x300.jpg","medium-width":266,"medium-height":300,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6ef0e223f9-64f6ef0e223fa_\u05d6\u05dc\u05d9\u05db\u05d5\u05d1_\u05e8\u05dc\u05d5\u05d9.jpg-768x867.jpg","medium_large-width":768,"medium_large-height":867,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6ef0e223f9-64f6ef0e223fa_\u05d6\u05dc\u05d9\u05db\u05d5\u05d1_\u05e8\u05dc\u05d5\u05d9.jpg-907x1024.jpg","large-width":907,"large-height":1024,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6ef0e223f9-64f6ef0e223fa_\u05d6\u05dc\u05d9\u05db\u05d5\u05d1_\u05e8\u05dc\u05d5\u05d9.jpg.jpg","1536x1536-width":1361,"1536x1536-height":1536,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6ef0e223f9-64f6ef0e223fa_\u05d6\u05dc\u05d9\u05db\u05d5\u05d1_\u05e8\u05dc\u05d5\u05d9.jpg.jpg","2048x2048-width":1815,"2048x2048-height":2048,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6ef0e223f9-64f6ef0e223fa_\u05d6\u05dc\u05d9\u05db\u05d5\u05d1_\u05e8\u05dc\u05d5\u05d9.jpg-1063x1200.jpg","post_full_size-width":1063,"post_full_size-height":1200,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6ef0e223f9-64f6ef0e223fa_\u05d6\u05dc\u05d9\u05db\u05d5\u05d1_\u05e8\u05dc\u05d5\u05d9.jpg-372x420.jpg","home_baner-width":372,"home_baner-height":420}},"tags":false},"iframe":"","related_cahpter":"586","type_929":"2","show_author_image":"true","old_id":"14189","post_main_content_title":"\u05de\u05d1\u05d8 \u05d0\u05d7\u05d3 \u05dc\u05de\u05e2\u05dc\u05d4","post_main_content_description":"","post_main_content_embedded_video":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u05d5\u05d4\u05e0\u05d4, \u05e4\u05e8\u05e7 \u05d7\u05d3\u05e9 \u05d1\u05d5 \u05d0\u05e0\u05d7\u05e0\u05d5 \u05e0\u05d6\u05db\u05e8\u05d9\u05dd \u05e9\u05d3\u05d5\u05d3 \u05d4\u05d5\u05d0 \u05dc\u05d0 \u05e8\u05e7 \u05de\u05dc\u05da. \u05d4\u05d5\u05d0 \u05de\u05e9\u05d5\u05e8\u05e8 \u05d5\u05de\u05e9\u05d5\u05e8\u05e8 \u05de\u05e2\u05d5\u05dc\u05d4.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05de\u05e2\u05e9\u05d4 \u05e9\u05d4\u05d9\u05d4 - \u05dc\u05e4\u05e0\u05d9 \u05db\u05e9\u05e0\u05d4 \u05d9\u05e6\u05d0\u05ea\u05d9 \u05dc\u05e7\u05de\u05e4\u05d9\u05e0\u05d2 \u05de\u05e9\u05e4\u05d7\u05ea\u05d9 \u05e2\u05dd \u05d7\u05d1\u05e8\u05d9\u05dd \u05d8\u05d5\u05d1\u05d9\u05dd. \u05d0\u05d5\u05d3\u05d4 \u05d5\u05d0\u05e3 \u05d0\u05d1\u05d5\u05e9 \u05de\u05e2\u05d8 - \u05e1\u05d1\u05dc\u05ea\u05d9. \u05de\u05e1\u05ea\u05d1\u05e8 \u05e9\u05dc\u05d0\u05d5\u05d4\u05dc \u05d4\u05d9\u05e9\u05e8\u05d0\u05dc\u05d9 \u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05d0\u05d5\u05d4\u05dc \u05d0\u05d9\u05d2\u05dc\u05d5 (\u05d7\u05d4! \u05dc\u05e2\u05d2 \u05dc\u05e8\u05e9) \u05d5\u05d0\u05d9\u05da \u05d0\u05e0\u05d9 \u05d9\u05d5\u05d3\u05e2\u05ea \u05d0\u05ea \u05d6\u05d4? \u05dc\u05de\u05e2\u05df \u05d9\u05dc\u05d3\u05d9\u05d9 \u05e9\u05dc\u05d0 \u05d9\u05d5\u05d3\u05e2\u05d9\u05dd \u05d8\u05d1\u05e2 \u05d0\u05de\u05d9\u05ea\u05d9 \u05de\u05d4\u05d5, \u05e9\u05de\u05ea\u05d9 \u05e0\u05e4\u05e9\u05d9 \u05d1\u05db\u05e4\u05d9 \u05d5\u05d0\u05dc\u05ea\u05d5\u05e9 \u05d1\u05ea\u05e8\u05de\u05d9\u05dc\u05d9 (\u05dc\u05d0 \u05d1\u05d0\u05de\u05ea \u05ea\u05e8\u05de\u05d9\u05dc, \u05d0\u05d9\u05df \u05dc\u05d9 \u05db\u05d6\u05d4 \u05d3\u05d1\u05e8 \u05d1\u05d0\u05e8\u05d5\u05df) \u05d5\u05e0\u05db\u05e0\u05e1\u05ea\u05d9 \u05d1\u05d3\u05e2\u05d4 \u05e6\u05dc\u05d5\u05dc\u05d4 \u05dc\u05e9\u05d9\u05e0\u05d4 \u05d8\u05e8\u05d5\u05e4\u05d4 \u05d5\u05de\u05d9\u05d5\u05d6\u05e2\u05ea \u05d1\u05d0\u05d5\u05d4\u05dc \u05e9\u05db\u05dc \u05e7\u05e9\u05e8 \u05d1\u05d9\u05e0\u05d5 \u05dc\u05d1\u05d9\u05df \u05d0\u05d9\u05d2\u05dc\u05d5 \u05d4\u05d5\u05d0 \u05de\u05e7\u05e8\u05d9 \u05d1\u05d4\u05d7\u05dc\u05d8.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05e9\u05db\u05d1\u05ea\u05d9 \u05ea\u05d7\u05ea \u05db\u05d9\u05e4\u05ea \u05d4\u05e9\u05de\u05d9\u05dd, \u05d6\u05e8\u05d5\u05e2\u05ea \u05d4\u05db\u05d5\u05db\u05d1\u05d9\u05dd \u05d5\u05d7\u05e9\u05d1\u05ea\u05d9 \u05dc\u05e2\u05e6\u05de\u05d9 \u05e9\u05db\u05db\u05dc \u05d4\u05e0\u05e8\u05d0\u05d4, \u05d0\u05dd \u05dc\u05d0 \u05d0\u05e6\u05dc\u05d9\u05d7 \u05dc\u05d4\u05d9\u05e8\u05d3\u05dd \u05d1\u05e7\u05e8\u05d5\u05d1, \u05d0\u05e2\u05e9\u05d4 \u05db\u05de\u05e0\u05d4\u05d2 \u05d4\u05d0\u05e1\u05e7\u05d9\u05de\u05d5\u05d0\u05d9\u05dd (\u05d1\u05db\u05dc \u05d6\u05d0\u05ea, \u05d7\u05e9\u05ea\u05d9 \u05e2\u05e6\u05de\u05d9 \u05e7\u05e9\u05d9\u05e9\u05d4 \u05de\u05d0\u05d9 \u05e4\u05e2\u05dd) \u05d5\u05d0\u05e9\u05d9\u05d8 \u05d0\u05ea \u05e2\u05e6\u05de\u05d9 \u05d0\u05dc \u05d4\u05d0\u05d1\u05d3\u05d5\u05df. \u05d0\u05d1\u05dc \u05e8\u05d2\u05e2 \u05dc\u05e4\u05e0\u05d9 \u05e9\u05e0\u05db\u05e0\u05e1\u05ea\u05d9 \u05dc\u05d0\u05d5\u05d8\u05d5 \u05dc\u05d8\u05d5\u05d1\u05ea \u05de\u05d6\u05d2\u05df \u05d5\u05e6\u05d9\u05d1\u05d9\u05dc\u05d9\u05d6\u05e6\u05d9\u05d4, \u05d4\u05d1\u05d8\u05ea\u05d9 \u05d1\u05e9\u05de\u05d9\u05dd \u05d4\u05db\u05d4\u05d9\u05dd \u05d5\u05d4\u05de\u05db\u05d5\u05db\u05d1\u05d9\u05dd, \u05e9\u05de\u05d9 \u05e7\u05d9\u05e5 \u05e0\u05de\u05d5\u05db\u05d9\u05dd \u05d5\u05db\u05d1\u05d3\u05d9\u05dd \u05d5\u05d0\u05d9\u05e0\u05e1\u05d5\u05e4\u05d9\u05d9\u05dd \u05d5\u05de\u05e2\u05d5\u05e8\u05e8\u05d9 \u05d4\u05e9\u05e8\u05d0\u05d4 \u05d5\u05d7\u05e9\u05d1\u05ea\u05d9 \u05dc\u05e2\u05e6\u05de\u05d9 \u05e9\u05d4\u05e9\u05de\u05d9\u05dd \u05d4\u05dd \u05d4\u05dd \u05d4\u05e4\u05e8\u05d5\u05e4\u05d5\u05e8\u05e6\u05d9\u05d4. \u05d4\u05dd \u05e7\u05e0\u05d4 \u05de\u05d9\u05d3\u05d4 \u05d0\u05de\u05d9\u05ea\u05d9, \u05d1\u05dc\u05ea\u05d9 \u05e0\u05ea\u05e4\u05e1, \u05d0\u05d5\u05dc\u05d9 \u05d0\u05d9\u05e0\u05e1\u05d5\u05e4\u05d9 \u05d1\u05de\u05d5\u05e9\u05d2\u05d9\u05dd \u05e9\u05dc\u05e0\u05d5 \u05e9\u05de\u05d0\u05e4\u05e9\u05e8\u05d9\u05dd, \u05d1\u05d0\u05de\u05e6\u05e2\u05d5\u05ea \u05d2\u05d5\u05d3\u05dc\u05dd, \u05dc\u05d4\u05d1\u05d9\u05df \u05e2\u05d3 \u05db\u05de\u05d4 \u05e7\u05d8\u05d5\u05e0\u05ea\u05d9, \u05e2\u05d3 \u05db\u05de\u05d4 \u05d0\u05e0\u05d9 \u05e4\u05e1\u05d9\u05e7 \u05d6\u05e2\u05e8\u05d5\u05e8\u05d9, \u05e4\u05d9\u05e8\u05d5\u05e8\u05d9 \u05e2\u05d5\u05d2\u05d9\u05d4 \u05d1\u05e9\u05d1\u05d9\u05dc \u05d4\u05d7\u05dc\u05d1.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05db\u05da \u05d2\u05dd \u05d4\u05e8\u05d2\u05e9\u05ea\u05d9 \u05d1\u05de\u05d5\u05d6\u05d9\u05d0\u05d5\u05df \u05d4\u05d7\u05dc\u05dc \u05d1\u05e0\u05d9\u05d5 \u05d9\u05d5\u05e8\u05e7, \u05ea\u05d7\u05ea \u05d4\u05e1\u05d1\u05e8\u05d5 \u05d4\u05d0\u05de\u05e8\u05d9\u05e7\u05d0\u05d9 \u05de\u05dc\u05d0 \u05d4\u05d4\u05d5\u05d3 \u05e9\u05dc \u05d4\u05e7\u05e8\u05d9\u05d9\u05df. \u05ea\u05d7\u05d5\u05e9\u05d4 \u05de\u05d8\u05dc\u05d8\u05dc\u05ea \u05e9\u05dc \u05d0\u05e4\u05e1\u05d5\u05ea \u05de\u05d7\u05d3 \u05d5\u05d2\u05d3\u05dc\u05d5\u05ea \u05de\u05d0\u05d9\u05d3\u05da. \u05db\u05d9 \u05de\u05d4 \u05d9\u05d5\u05ea\u05e8 \u05de\u05e1\u05e4\u05e8 \u05db\u05d1\u05d5\u05d3 \u05d0\u05dc \u05d5\u05de\u05d4 \u05d9\u05d5\u05ea\u05e8 \u05de\u05d2\u05d9\u05d3 \u05d0\u05ea \u05de\u05e2\u05e9\u05d4 \u05d9\u05d3\u05d9\u05d5 \u05de\u05d4\u05e9\u05de\u05d9\u05dd - \u05de\u05e1\u05ea\u05d5\u05e8\u05d9\u05d9\u05dd, \u05e8\u05d7\u05d5\u05e7\u05d9\u05dd, \u05d1\u05dc\u05ea\u05d9 \u05de\u05d5\u05e9\u05d2\u05d9\u05dd. \u05d4\u05de\u05d7\u05e9\u05d1\u05d4 \u05e9\u05d4\u05db\u05d5\u05db\u05d1\u05d9\u05dd \u05d1\u05d4\u05dd \u05d0\u05e0\u05d9 \u05e6\u05d5\u05e4\u05d4 \u05db\u05e2\u05ea \u05dc\u05de\u05e2\u05e9\u05d4 \u05e0\u05e2\u05dc\u05de\u05d5 \u05dc\u05e4\u05e0\u05d9 \u05e9\u05e0\u05d5\u05ea \u05d0\u05d5\u05e8, \u05d5\u05d4\u05e8\u05e2\u05d9\u05d5\u05df \u05dc\u05e4\u05d9\u05d5 \u05d0\u05e0\u05d9 \u05d1\u05e2\u05e6\u05dd \u05d6\u05d5\u05db\u05d4 \u05d1\u05d4\u05e6\u05e6\u05d4 \u05d0\u05dc \u05d4\u05e2\u05d1\u05e8, \u05d4\u05d5\u05d0 \u05de\u05d8\u05dc\u05d8\u05dc \u05d1\u05de\u05d5\u05d1\u05df \u05e9\u05dc \u05d4\u05ea\u05e4\u05d9\u05e1\u05d4 \u05d4\u05d0\u05de\u05d5\u05e0\u05d9\u05ea.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d5\u05d4\u05e0\u05d4, \u05d3\u05d5\u05d3 \u05d4\u05de\u05dc\u05da \u05de\u05ea\u05d1\u05d5\u05e0\u05df, \u05db\u05de\u05d5 \u05d1\u05e4\u05e8\u05e7\u05d9\u05dd \u05e0\u05d5\u05e1\u05e4\u05d9\u05dd \u05e8\u05d1\u05d9\u05dd, \u05d0\u05dc \u05d4\u05e9\u05de\u05d9\u05d9\u05dd. \u05d0\u05d5\u05ea\u05d5 \u05e8\u05e7\u05d9\u05e2 \u05d4\u05d2\u05d5\u05e8\u05dd \u05dc\u05d0\u05d3\u05dd \u05d4\u05d0\u05e8\u05e6\u05d9 \u05dc\u05d4\u05e9\u05ea\u05d0\u05d5\u05ea \u05d5\u05dc\u05d4\u05d1\u05d9\u05df \u05e9\u05d9\u05d9\u05ea\u05db\u05df \u05e9\u05d0\u05d9\u05e0\u05d5 \u05dc\u05d1\u05d3.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05db\u05d9 \u05d4\u05d0\u05e8\u05e5, \u05d4\u05d9\u05d5\u05dd \u05d9\u05d5\u05dd \u05d4\u05e7\u05d3\u05d7\u05ea\u05e0\u05d9, \u05dc\u05d0 \u05ea\u05de\u05d9\u05d3 \u05de\u05d0\u05e4\u05e9\u05e8\u05d9\u05dd \u05ea\u05e4\u05d9\u05dc\u05d4 - \u05d0\u05d1\u05dc \u05dc\u05e4\u05e2\u05de\u05d9\u05dd (\u05d5\u05d7\u05e4\u05e9\u05d5 \u05d2\u05dd \u05d0\u05ea \u05d9\u05d4\u05d5\u05d3\u05d4 \u05e2\u05de\u05d9\u05d7\u05d9 \u05d1\u05e9\u05d9\u05e8 \u05d9\u05e4\u05d4\u05e4\u05d4 - '\u05d4\u05de\u05d1\u05d8 \u05d4\u05de\u05d5\u05e8\u05dd \u05dc\u05de\u05e2\u05dc\u05d4') \u05db\u05dc \u05de\u05d4 \u05e9\u05e6\u05e8\u05d9\u05da \u05d6\u05d4 \u05de\u05d1\u05d8 \u05d0\u05d7\u05d3 \u05dc\u05de\u05e2\u05dc\u05d4, \u05d5\u05d4\u05e0\u05d4 - <\/span><span style=\"font-weight: 400;\">\u05d4\u05b7\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd, \u05de\u05b0\u05e1\u05b7\u05e4\u05bc\u05b0\u05e8\u05b4\u05d9\u05dd \u05db\u05bc\u05b0\u05d1\u05d5\u05b9\u05d3 \u05d0\u05b5\u05dc; \u05d5\u05bc\u05de\u05b7\u05e2\u05b2\u05e9\u05c2\u05b5\u05d4 \u05d9\u05b8\u05d3\u05b8\u05d9\u05d5, \u05de\u05b7\u05d2\u05bc\u05b4\u05d9\u05d3 \u05d4\u05b8\u05e8\u05b8\u05e7\u05b4\u05d9\u05e2\u05b7.<\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05d4\u05e9\u05de\u05d9\u05dd \u05d4\u05dd \u05d4\u05dd \u05d4\u05e4\u05e8\u05d5\u05e4\u05d5\u05e8\u05e6\u05d9\u05d4. \u05d4\u05dd \u05e7\u05e0\u05d4 \u05de\u05d9\u05d3\u05d4 \u05d0\u05de\u05d9\u05ea\u05d9, \u05d1\u05dc\u05ea\u05d9 \u05e0\u05ea\u05e4\u05e1, \u05d0\u05d5\u05dc\u05d9 \u05d0\u05d9\u05e0\u05e1\u05d5\u05e4\u05d9 \u05d1\u05de\u05d5\u05e9\u05d2\u05d9\u05dd \u05e9\u05dc\u05e0\u05d5 \u05e9\u05de\u05d0\u05e4\u05e9\u05e8\u05d9\u05dd, \u05d1\u05d0\u05de\u05e6\u05e2\u05d5\u05ea \u05d2\u05d5\u05d3\u05dc\u05dd, \u05dc\u05d4\u05d1\u05d9\u05df \u05e2\u05d3 \u05db\u05de\u05d4 \u05e7\u05d8\u05d5\u05e0\u05ea\u05d9, \u05e2\u05d3 \u05db\u05de\u05d4 \u05d0\u05e0\u05d9 \u05e4\u05e1\u05d9\u05e7 \u05d6\u05e2\u05e8\u05d5\u05e8\u05d9, \u05e4\u05d9\u05e8\u05d5\u05e8\u05d9 \u05e2\u05d5\u05d2\u05d9\u05d4 \u05d1\u05e9\u05d1\u05d9\u05dc \u05d4\u05d7\u05dc\u05d1","tile_main_caption_size":"","tile_sub_caption":"","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05ea\u05d4\u05dc\u05d9\u05dd \u05d9\u05d8 | \u05e2\u05d3\u05d9 \u05d6\u05dc\u05d9\u05db\u05d5\u05d1 \u05e8\u05dc\u05d5\u05d9: \u05de\u05d1\u05d8 \u05d0\u05d7\u05d3 \u05dc\u05de\u05e2\u05dc\u05d4","seo_seo_description":"\u05d5\u05d4\u05e0\u05d4, \u05e4\u05e8\u05e7 \u05d7\u05d3\u05e9 \u05d1\u05d5 \u05d0\u05e0\u05d7\u05e0\u05d5 \u05e0\u05d6\u05db\u05e8\u05d9\u05dd \u05e9\u05d3\u05d5\u05d3 \u05d4\u05d5\u05d0 \u05dc\u05d0 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honor of the end of Deuteronomy, we asked our writers to choose their \"favorite\" verse in the Torah. <br \/>\r\n<a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/2005\">The fascinating posts on this page - and the song - are the results - click here!.<\/a><br \/>\r\nWhat's <em>your<\/em> 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Genesis: Where linear and cyclical time intersect","post_main_content_content":"<p><span style=\"font-weight: 400;\">The first chapter of Joshua is the natural continuation of the historical narrative in Deuteronomy. Moses ascended Mount Nebo, died and was buried by God in a carefully concealed grave. His servant Joshua, charged with ensuring that Moses\u2019 teachings are not forgotten, takes command and prepares to lead the people into the Land.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This chapter occupies an interesting place in Jewish liturgical reading of the prophets. It is the haftarah for the final portion of the Torah, which is never read on a Shabbat morning, and for Sim\u1e25at Torah. When the last chapter of \u00a0Deuteronomy is read on Sim\u1e25at Torah, its reading is followed by reading from the beginning of Genesis, to enact and emphasize the never ending cycle of Torah. And then \u2013 after a brief detour to the sacrifices of the day \u2013 the prophetic reading from continues the historical narrative of the Israelites journey from the wilderness to the land of Israel. Cyclical, liturgical or mythic time intersects with linear, historical time.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The liturgical cycle leaves the Israelites in the wilderness. Historical time brings them into the Promised Land. Is the journey important or the destination? Do we ever actually arrive?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">For me, and perhaps for many readers, the value of 929 is not only the focus on a chapter rather than a longer portion but its linear nature. This encourages greater attention, a chapter missed will not soon return. And it sometimes creates interesting juxtapositions when reading the traditional, weekly portion and the daily chapter in parallel. For example, Exodus 14 and 15 which recount the splitting of the Reed Sea, came during the week when the story of Noah is read. Both highlight the tremendous, often destructive, power of water, and God\u2019s saving \u2013 but selective \u2013 intervention.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What other interesting intersections await as we move forward?<\/span><\/p>","post_main_content_image":{"id":52840,"alt":"","title":"jo1-time","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/jo1-time.jpg","width":301,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/jo1-time-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/jo1-time-300x299.jpg","medium-width":300,"medium-height":299,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/jo1-time.jpg","medium_large-width":301,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/jo1-time.jpg","large-width":301,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/jo1-time.jpg","1536x1536-width":301,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/jo1-time.jpg","2048x2048-width":301,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/jo1-time.jpg","post_full_size-width":301,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/jo1-time.jpg","home_baner-width":301,"home_baner-height":300}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Special Simchat Torah Post","tile_main_caption":"The Journey or the Destination?","tile_main_caption_size":"1","tile_sub_caption":"Joshua v. 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","hide_writer":false,"link_for_pay":false,"image":{"id":33860,"alt":"Avidan Freedman","title":"Avidan Freedman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","width":856,"height":1024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-251x300.jpg","medium-width":251,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-768x919.jpg","medium_large-width":768,"medium_large-height":919,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-856x1024.jpg","large-width":856,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","1536x1536-width":856,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","2048x2048-width":856,"2048x2048-height":1024,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-351x420.jpg","home_baner-width":351,"home_baner-height":420}},"tags":false},"related_cahpter":"586","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"The genesis of Genesis - and of 929 (A post from the very beginning...)","post_main_content_content":"<p>Rashi doesn't waste any time. On the very first word of the Torah \u2013 be-reshit, \"in the beginning (of\u2026)\" - he raises a question, and offers answers which provide us with (at least) 3 central principles to guide our reading of the next 929 chapters.<\/p>\r\n<p>\"This verse simply cries out 'Interpret me!', as our sages interpreted: For the sake of Torah which is called 'the first' (reshit) (Proverbs 8:2), and the for the sake of Israel who are called 'His first (reshit) produce (Jeremiah 2:3).'\"<\/p>\r\n<p><strong>Principle 1: Every problem is an invitation.<\/strong><br \/>\r\nTo the academic scholar, the Torah's idiosyncrasies are evidence of human involvement in the composition of the text. To the rabbinic mind, they are a call for human involvement, and this call begins from the very first word. The verses cry out to us. They need us to make meaning of them. Even the smallest irregularity demands a question, which means that we need to be extremely critical readers, lest we miss an invitation.<\/p>\r\n<p><strong>Principle 2: The little things count.<\/strong><br \/>\r\nThe tiniest problem can be the opening to ask the deepest question. The Torah's opening words would normally translate as \"in the beginning of, God created.\" A small grammatical matter, to which a number of grammatical solutions could be offered. Instead, the Midrash uses it as a springboard to raise a profound question that was begging to be asked. Why did God create this world in the first place? No explanation is offered in the text, and so the \"mistake\" is transformed into a response to this unasked question by understanding the first letter of 'breshit' as a contraction meaning \"for the sake of\".<\/p>\r\n<p><strong>Principle 3: These questions have answers.<\/strong><br \/>\r\nTo believe that there are answers to these questions is an act of faith in the Torah and its learners. It is to believe that the divinity of the Torah is expressed by the multiplicity of meanings embedded in the text, and to believe that that we have the ability to unearth those meanings in new ways.<\/p>\r\n<p>929 is a chance to join a journey of new questions and new answers. Welcome!<\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Special Simchat Torah Post","tile_main_caption":"One Word. Three Profound Lessons.","tile_main_caption_size":"1","tile_sub_caption":"The genesis of Genesis - and of 929","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","old_create_date":"","tile_link_for_pay":"0","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"19","chapter_main_number":"586","date":"20271128","wall_id":"586"},"link_for_pay":false,"tags":false},{"order":5,"id":"81173","color":"#f7f7f5","size":"1","name":"We Are Stardust    ","post_title":"We Are Stardust","slug":"we-are-stardust","old_id":"81173","type":"no","iframe":"","writer":{"id":62857,"post_title":"Michael M. Cohen","slug":"michael-m-cohen","old_id":"62857","first_name":"Michael","last_name":"Cohen","description":"Rabbi Michael M. Cohen, the rabbi emeritus of the Israel Congregation in Manchester Center, Vermont is also on the faculty of Bennington College and the Arava Institute for Environmental Studies on Kibbutz Ketura. He is the author of \"Einstein's Rabbi: A Tale of Science and the Soul\"","short_description":"Rabbi Michael M. Cohen, the rabbi emeritus of the Israel Congregation in Manchester Center, Vermont is also on the faculty of Bennington College and the Arava Institute for Environmental Studies","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":62858,"alt":"","title":"michael cohen","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen.jpg","width":1433,"height":1263,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen-300x264.jpg","medium-width":300,"medium-height":264,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen-768x677.jpg","medium_large-width":768,"medium_large-height":677,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen-1024x903.jpg","large-width":1024,"large-height":903,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen.jpg","1536x1536-width":1433,"1536x1536-height":1263,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen.jpg","2048x2048-width":1433,"2048x2048-height":1263,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen-1200x1058.jpg","post_full_size-width":1200,"post_full_size-height":1058,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/michael-cohen-477x420.jpg","home_baner-width":477,"home_baner-height":420}},"tags":false},"related_cahpter":"586","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"But it is not in the heavens...\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Psalm 19 presents God\u2019s revelation in two ways. The first through nature (1-7) and the second through Torah (8-12). For some, God is found in the synagogue, for others outside the synagogue, and for others both. In the end, according to the psalmist, both lead to prayer: \u201cLet the words of my mouth and the meditation of my heart be acceptable before You, Sovereign Commander, my Rock and my Redeemer\u201d (15).\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We will focus on the path of nature which opens up the psalm:<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">The heavens declare God\u2019s grandeur;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">the skies proclaim God\u2019s handiwork\u2026<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Speech without sound, voices without talk;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">so none is heard.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Yet their notes echo throughout the world...<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Its sublime message parallels when God spoke out of the Whirlwind to Job (38:4; 31-33):<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">Where were you when I laid the earth\u2019s foundation?<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u00a0 \u00a0 Tell me, if you understand....<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Can you bring forth the constellations in their seasons<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u00a0 \u00a0 or lead out the Bear with its cubs?<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Do you know the laws of the heavens?<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In both cases God is presented as being beyond our comprehension. That is perhaps why this psalm shows the Torah as an alternative path to God. Unlike the heavens the Torah is, \u201cnot in the heavens..it is very close to you, in your mouth and in your heart, to observe it\u201d (Deut. 30: 12; 14).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But what of that first path, that heavenly path - can we learn from its vast silent vistas? It is the ultimate transcendent reality, with no possibility for immanence. Is there someway to bridge that chasm? Stars are light years away. The light we see from a star in the heavens is travelling at 186,000 miles a second. In the few seconds it took you to read that last sentence light would have traveled 2.2 million miles. Yet they also provide part of the answer.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In one way, those stars are not so far away. Astronomer Hugh Crowl reminds us that a look at <\/span><a href=\"https:\/\/en.wikipedia.org\/wiki\/Stellar_nucleosynthesis#\/media\/File:Nucleosynthesis_periodic_table.svg\"><span style=\"font-weight: 400;\">a Stellar Nucleosynthesis periodic table <\/span><\/a><span style=\"font-weight: 400;\">shows us how much we are made up of the same elements as we see in the sky:\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We are literally stardust.<\/span><span style=\"font-weight: 400;\"> With this in mind we can see our lives as <\/span><span style=\"font-weight: 400;\">an element in the unfolding story of the Universe described by the psalmist. Underlying it all, insignificant and vast, is a profound Unity, communion, and interdependence. The illusion of difference is challenged by the basic stuff of the universe we all share. In that light the transcendent becomes more imminent and our prayers, as noted in the psalm\u2019s closing, are better able to locate a more accessible address.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In an iconic work from a different psalmist, Joni Mitchell sings (<em>Woodstock<\/em>):\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">I came upon a child of God<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He was walking along the road<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And I asked him, where are you going<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And this he told me \u2026<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">We are stardust<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">We are golden<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And we've got to get ourselves<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Back to the garden.\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: \u201cAxilar Moonrise,\u201d Joni Mitchell (1977) \/ flickr<\/span><\/p>","post_main_content_image":{"id":81174,"alt":"","title":"ps19-axilar 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Are Stardust","tile_main_caption_size":"1","tile_sub_caption":"But it is not in the heavens...","tile_preview_embedded":"","tile_preview_image":{"id":81174,"alt":"","title":"ps19-axilar 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and Insight, Mastery and Compassion    ","post_title":"Power and Insight, Mastery and Compassion","slug":"power-and-insight-mastery-and-compassion","old_id":"81189","type":"no","iframe":"","writer":{"id":80977,"post_title":"Simeon Chavel","slug":"simeon-chavel","old_id":"80977","first_name":"Simeon ","last_name":"Chavel ","description":"Simeon Chavel is associate professor at the University of Chicago Divinity School. He studies the literature of the Hebrew Bible, the religion of ancient Israel and Judea, and their relationship. His approach combines theory of literature, theory of religion, the ancient historical, social, and material contexts, and early Jewish interpretation.","short_description":"Simeon Chavel is associate professor at the University of Chicago Divinity School.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":80978,"alt":"","title":"simeon chavel","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel.png","width":980,"height":983,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel-768x770.png","medium_large-width":768,"medium_large-height":770,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel.png","large-width":980,"large-height":983,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel.png","1536x1536-width":980,"1536x1536-height":983,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel.png","2048x2048-width":980,"2048x2048-height":983,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel.png","post_full_size-width":980,"post_full_size-height":983,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/simeon-chavel-419x420.png","home_baner-width":419,"home_baner-height":420}},"tags":false},"related_cahpter":"586","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"God\u2019s world - it runs so well! The people? Not so much\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">I see two poems in Psalm 19. One about El making the sky for the sun (verses 2\u20137), the other about Yahweh\u2019s wise guidelines for humans (verses 8\u201315). Each poem\u2019s theme, topic, rhythm, style, and voice completely differ from the other\u2019s. Read together as one, though, they provide a type of response - though not a solution -\u00a0 to a well-known conundrum. The divine made the world; it runs so well. The divine made people; they don\u2019t run so well.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Poem 1 expresses wonder that El made\u00a0 the sun a racetrack \u2014 the sky \u2014 which the sun loves to run, which in turn sustains life below. The ancients saw the world like a snow globe, and marveled that the sky does not come crashing down. In the poem, instead of the people speaking and saying the magnificent architecture is evidence of the artisan, the god who built it, the sky speaks and gives evidence of its maker and the people hear it.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">The skies recount the glory of El \/ and of his handiwork does the sky tell. \/\/<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">Day by day it utters its speech \/ and night by night it expresses what it knows. \/\/<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">There is no speech and there are no words \/ without their voice being heard. \/\/<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">Throughout the land their voice went out \/ and to the end of the world are their words;<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The poem then speaks of the sun that runs across the sky tracing its shape, day by day, with perfect regularity, bursting with the joyous energy of a groom and keeping up that furious pace. As it runs, with a champion\u2019s furious rage, it lights up the world. The poem imagines a tent through which the sun returns, leaving us in darkness, our night.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">For the sun he made a tent in them. \/ And it \u2014 like a groom bursting from the<\/span> <span style=\"font-weight: 400;\"> wedding chamber \u2014 \/\/<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">It rejoices like a champion to run a course. \/ At one end of the skies is its starting<\/span> <span style=\"font-weight: 400;\"> point, \/\/<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">and its cycle is until their other ends; \/ And nothing hides from its heat.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In Poem 2 the speaker enumerates Yahweh\u2019s ennobling ways, declares scrupulous commitment to them, then admits to confused slip-ups, mindless mistakes, deliberate ones, and even outright villainy. The speaker beseeches Yahweh to wipe the slate clean and allow a fresh start. The poem portrays people\u2019s hopeless lousiness and Yahweh\u2019s profound compassion.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Together as one, the two poems evoke a manifold comparison. El\u2019s material mastery makes him a brilliant creator. The sky proclaims him, and the sun, which traverses the sky he made for it, enables life. Yahweh\u2019s wise insight ennobles human life, but humanity, so flawed, depends on something else, his compassion. Like the sky that speak\u2019s El\u2019s mastery, they proclaim Yahweh\u2019s wisdom; unlike the sun that uses El\u2019s gift daily, they do not live by Yahweh\u2019s gift. Admitting so is all they have to offer, and they must beg God forgive them.<\/span><\/p>","post_main_content_image":{"id":81191,"alt":"","title":"ps19-end-of-the-world","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world.jpg","width":1920,"height":1276,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-300x199.jpg","medium-width":300,"medium-height":199,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-768x510.jpg","medium_large-width":768,"medium_large-height":510,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-1024x681.jpg","large-width":1024,"large-height":681,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world.jpg","1536x1536-width":1536,"1536x1536-height":1021,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world.jpg","2048x2048-width":1920,"2048x2048-height":1276,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-1200x798.jpg","post_full_size-width":1200,"post_full_size-height":798,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-end-of-the-world-632x420.jpg","home_baner-width":632,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Power and Insight, Mastery and Compassion","tile_main_caption_size":"1","tile_sub_caption":"God\u2019s world - it runs so well! The people? 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Psalm 19:2-5, \"<em>Hashamyim mehsapehrim kavohd Kail<\/em>\" (\u201cThe Heavens Will Declare The Glory of God\u201d) (Alarm Will Sound Ensemble, 2011)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Steve Reich (b. 1936) is one of the leading, pioneering composers of the 20th century. What back in the 1960s seemed like the eccentricities of a few American composers, who rebelled against what was considered the modernism of the time, in a style dubbed \u201cminimalism,\u201d became under the leadership of Reich, Philip Glass and others the mainstream of musical culture at the end of the 20th century, and the beginning of the 21st.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">His composition, <\/span><em><span style=\"font-weight: 400;\">Tehillim<\/span><\/em><span style=\"font-weight: 400;\">, for four female voices and a small orchestra (1981) is considered a turning point in the entrance of the style into the traditional concert hall. Previously, Reich worked tirelessly on his writing, which was based on repetitive rhythmic-melodic structures, which develop slowly in different ways, until the listener sinks into a sort of static \u201ctrance,\u201d and remains in the eternal dimension of the changing tone, which flickers and rises to infinity.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">His artistic inspirations are various, with the most central ones being the rhythmic music of Stravinsky and Bartok, music from non-European cultures - such as African drumming, Indonesian gamelan - and music of the body, such as hand-clapping and voice, 12-tone structures, the \u201clooping\u201d of early electronic music, jazz, early rock.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">For an Israeli, <\/span><span style=\"font-weight: 400;\"><em>Tehillim<\/em> <\/span><span style=\"font-weight: 400;\">is amazing in its approach to the Hebrew language. Reich spent the summer of 1977 in Israel in order to get in touch with his Jewish roots. He applies the language here with the skill of a native speaker, for he knows not only how to write according to prosody and meaning, but write against them, and use them as a driving force to create the musical motifs, and the developing form which is so indicative of his style.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The work, then, cannot be called \u201ctraditional\u201d in the sense of adopting accepted or familiar structures from traditional Jewish music. Rather, it creates a new connection between the ancient texts, and the most contemporary of contemporary speech and song of our won period. The voices are not operatic, but jazzist, with electronic amplification, and the four chosen verses, return and appear in a never-ending cycle. As in his previous compositions, they disconnect us from the biblical meaning, in favor of a cosmically transcendent meaning. 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from the crack \/ Will faith begin?\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">\"Who can discern errors?\u00a0 Clear me from hidden faults.\" (Psalm 19:13)<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<br \/>\r\n<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Strike the rock \u2014<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">But from the crack<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Will water flow?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Cleave the heavy oaken door<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Locking us in our dungeon \u2014 <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">But from the crack <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Will light come in?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rip the thick mantle of sky<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Burdened by its silent, gray clouds<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">That choke us as we try to breathe \u2014 <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">But from the crack<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Will a Temple of fire descend?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Open the human heart \u2014 <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">As treacherous as our mocking words,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">As deceitful as our clever lies,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">As false as our broken vows \u2014 <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">But from the crack<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Will faith begin?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Clear me, Lord, from hidden faults.<\/span><\/p>","post_main_content_image":{"id":48530,"alt":"","title":"num28-cracks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/num28-cracks.jpg","width":1920,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/num28-cracks-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/num28-cracks-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/num28-cracks-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/num28-cracks-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/num28-cracks.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/num28-cracks.jpg","2048x2048-width":1920,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/num28-cracks-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/num28-cracks-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 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Glory    ","post_title":"God\u2019s Glory","slug":"gods-glory","old_id":"81179","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"586","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Declared by the Heavens with their preternatural power of speech\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our psalm is sung during one of the<\/span><em><a href=\"https:\/\/www.sefaria.org.il\/Psalms.19.2?lang=bi&amp;with=Siddur%20Sefard&amp;lang2=en\"> <span style=\"font-weight: 400;\">Haqafot<\/span><\/a><\/em><span style=\"font-weight: 400;\"> on <\/span><em><span style=\"font-weight: 400;\">Simhat <\/span><\/em><span style=\"font-weight: 400;\"><em>Torah<\/em> and in the<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.19.2?lang=bi&amp;with=Siddur%20Ashkenaz&amp;lang2=en\"><em> <span style=\"font-weight: 400;\">Pesuqey de-Zimra<\/span><\/em><i><span style=\"font-weight: 400;\">'<\/span><\/i><\/a><span style=\"font-weight: 400;\">.<\/span> <span style=\"font-weight: 400;\">The opening verses of our psalm (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.19.2-3?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">verses 2-3<\/span><\/a><span style=\"font-weight: 400;\">), spoken by the Heavens and by the Day, are cited in<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.19.2?lang=bi&amp;p2=Perek_Shirah.1&amp;lang2=bi\"> <span style=\"font-weight: 400;\">Perek Shirah<\/span><\/a><span style=\"font-weight: 400;\">, in which praise of the Creator is placed in the mouths of His creations.<\/span><\/p>\r\n<p><a href=\"https:\/\/www.sefaria.org.il\/Devarim_Rabbah.10.4?lang=en&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Devarim Rabbah 10:4<\/span><\/a><span style=\"font-weight: 400;\"> employs the Psalmist\u2019s exclamation that the Heavens declare the Glory of God (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.19.2?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Psalms 19:2<\/span><\/a><span style=\"font-weight: 400;\">) in a midrashic description of celestial anatomy. The heavens have a mouth, a heart, and an ear. A mouth, for it is written: \u201cThe heavens declare the glory of God. The sky proclaims His handiwork\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.19.2?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Psalms 19:2<\/span><\/a><span style=\"font-weight: 400;\">). A heart, for Mount Sinai is described as \u201cablaze with flames to the heart of the Heavens\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Deuteronomy.4.11?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Deuteronomy 4:11<\/span><\/a><span style=\"font-weight: 400;\">). And the Heavens have an ear, as Moses cries out to them: \u201cGive ear, O heavens, let me speak!\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Deuteronomy.32.1?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Deuteronomy 32:1<\/span><\/a><span style=\"font-weight: 400;\">).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">However,<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.19.2?lang=bi&amp;with=Tanna%20Debei%20Eliyahu%20Rabbah&amp;lang2=en\"> <span style=\"font-weight: 400;\">Tanna' debe-Eliyyahu Rabbah Chapter 2<\/span><\/a><span style=\"font-weight: 400;\"> questions how the material Heavens could possibly speak. To address this apparent difficulty, this text goes on to relate that before the physical Creation of the world, God gave the preternatural Heavens the power of speech, in order to \u201cdeclare the Glory of God.\u201d For all the created world would be sustained only through the interaction of the material Heaven and Earth <em>(<\/em><\/span><em><span style=\"font-weight: 400;\">\u2018eynan nizonim ela\u2019 mi-ma\u2019aseh shammayim va-\u2018aretz<\/span><\/em><span style=\"font-weight: 400;\">), when rain falls on the land producing crops for man and beast.<\/span><\/p>\r\n<p><a href=\"https:\/\/www.sefaria.org.il\/Vayikra_Rabbah.5.8?lang=en&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Vayikra_Rabbah 5.8<\/span><\/a><span style=\"font-weight: 400;\">\u00a0 and<\/span><a href=\"https:\/\/www.sefaria.org.il\/Sanhedrin.107a.15?lang=bi&amp;with=all&amp;lang2=en\"> <span style=\"font-weight: 400;\">Talmud Bavli Sanhedrin 107a<\/span><\/a><span style=\"font-weight: 400;\"> rereads our psalm as a dramatic dialogue. David is said to have wisely opened with praise of God: \u201cThe heavens declare the glory of God. The firmament proclaims His handiwork\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.19.2?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Psalms 19:2<\/span><\/a><span style=\"font-weight: 400;\">). The Heavens asked, What more do you need? David replied: \u201cThe firmament proclaims His handiwork\u201d. The Firmament (<\/span><em><span style=\"font-weight: 400;\">raqia<\/span><\/em><i><span style=\"font-weight: 400;\">\u2019<\/span><\/i><span style=\"font-weight: 400;\">) asked, What more do you need? David went on singing: \u201cDay to day makes utterance, night to night speaks out\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.19.3?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">19:3<\/span><\/a><span style=\"font-weight: 400;\">). Then God asked David, So, what do you want? David said before Him: Who can be aware of unintentional sins (<\/span><em><span style=\"font-weight: 400;\">shegi\u2019ot,\u00a0<\/span><\/em><a href=\"https:\/\/www.sefaria.org.il\/Psalms.19.13?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">19:13<\/span><\/a><span style=\"font-weight: 400;\">). God said, You are forgiven all such sins. David then continued: \u201cCleanse me of sins committed in secret \u2013 <\/span><em><span style=\"font-weight: 400;\">mi-nistarot naqeni<\/span><\/em><span style=\"font-weight: 400;\">\u201d<\/span> <span style=\"font-weight: 400;\">(<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.19.13?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">19:13<\/span><\/a><span style=\"font-weight: 400;\">). God replied, For such sins you are also forgiven. But, nevertheless, David went on: \u201c\u2026and from willful sins keep Your servant\u2026Let me be cleansed of grave offense\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.19.14?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">19:14<\/span><\/a><span style=\"font-weight: 400;\">). Master of the Universe! You are a great God and my sins are many. Only such a great God is suited to forgive such grave sins.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We may well imagine David concluding his extensive petition for forgiveness with the prayer in the final verse of our Psalm: \u201cMay the words of my mouth and the meditation of my heart be acceptable to You, O Lord, my Rock and my Redeemer\u201d (Psalms 19:15), which we regularly recite in the<\/span><a href=\"https:\/\/www.sefaria.org.il\/Siddur_Ashkenaz%2C_Shabbat%2C_Maariv%2C_Amidah%2C_Peace.4?lang=bi&amp;with=all&amp;lang2=en\"> <span style=\"font-weight: 400;\">concluding petition following the Amidah<\/span><\/a><span style=\"font-weight: 400;\">.\u00a0<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":81180,"alt":"","title":"ps19-heavens","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-heavens.jpg","width":4474,"height":2517,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-heavens-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-heavens-300x169.jpg","medium-width":300,"medium-height":169,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-heavens-768x432.jpg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-heavens-1024x576.jpg","large-width":1024,"large-height":576,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-heavens.jpg","1536x1536-width":1536,"1536x1536-height":864,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-heavens.jpg","2048x2048-width":2048,"2048x2048-height":1152,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-heavens-1200x675.jpg","post_full_size-width":1200,"post_full_size-height":675,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-heavens-747x420.jpg","home_baner-width":747,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"God\u2019s Glory","tile_main_caption_size":"1","tile_sub_caption":"Declared by the Heavens with their preternatural power of 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My High-School Math Teacher Forgot To Tell Me    ","post_title":"What My High-School Math Teacher Forgot To Tell Me","slug":"what-my-high-school-math-teacher-forgot-to-tell-me","old_id":"81182","type":"no","iframe":"","writer":{"id":46656,"post_title":"Molly Morris","slug":"molly-morris","old_id":"46656","first_name":"Molly ","last_name":"Morris ","description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Her particular area of interest is biblical leadership. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","short_description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92561,"alt":"","title":"molly morris","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","width":2192,"height":2488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-264x300.jpg","medium-width":264,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-768x872.jpg","medium_large-width":768,"medium_large-height":872,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-902x1024.jpg","large-width":902,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","1536x1536-width":1353,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","2048x2048-width":1804,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-1057x1200.jpg","post_full_size-width":1057,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-370x420.jpg","home_baner-width":370,"home_baner-height":420}},"tags":false},"related_cahpter":"586","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Parallel lines can create a synergy that really do meet at a common purpose\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">As I read this chapter of Psalms, I remembered the difficulty I had as a high-school student, wrapping my head around the idea of parallel lines meeting at infinity. No matter how hard my math teacher tried to explain elliptic geometry, it was incongruous to my teenage brain that I could ever, even hypothetically, follow two parallel lines and come to the same endpoint.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">David is promoting two parallel but intersecting paths to God in these verses. One is the appreciation of nature and the other is the study of Torah. To walk down one path, viewing the vastness of the heavens and the reliability of the cycles of day and night, brings us to a recognition of the awesomeness of God. The other path, the study of Torah and the laws within it, develops our relationship with God. As the sun brings light into our world, the Torah \u201cmakes our eyes light up (19:9).\u201d The two paths should both be traveled.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rabbi Samson Raphael Hirsch comments on this chapter that there is a fundamental difference between humans and the rest of nature, and that is free will. While the movement of the sun and the passage of day and night continues in the pattern in which it was created, we can choose to rise in the morning or not, to shine our light on the world or not. In a sense God took a step back when He gave us free will and filled that gap with Torah.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What is remarkable, is that God gave us the gift of being able to choose to walk either or both of these pathways. At some moments in our lives, those moments perhaps when we\u2019re witnessing a beautiful sunrise or gazing at a vista of mountains or ocean, we reflexively, even if unconsciously, internalize the knowledge of the greatness of God. Though it is our duty to pay attention to and appreciate God\u2019s creation, it behooves us to know how to translate that into the greatness of humanity. For that, we have the Torah to teach us how to use our free will to elevate our relationship with the physical world, each other and God.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So, it turns out that parallel lines that create a synergy really do meet at a common purpose. It\u2019s not mathematical, but spiritually it\u2019s pretty neat.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">image: <em>Unfulfilled Meeting,<\/em> by Erik Pevernagie, (80 x100 cm), oil on canvas \/ wikipedia<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"What My High-School Math Teacher Forgot To Tell Me","tile_main_caption_size":"1","tile_sub_caption":"Parallel lines can create a synergy that really do meet at a common purpose","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"19","chapter_main_number":"586","date":"20271128","wall_id":"586"},"link_for_pay":false,"tags":false},{"order":11,"id":"81184","color":"#f2e9df","size":"1","name":"Was Creation An Accident?    ","post_title":"Was Creation An Accident?","slug":"was-creation-an-accident","old_id":"81184","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"586","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"No incomplete, random, purposelessness here!\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our psalm opens with a lyrical description of nature\u2019s praise to God: \u201cThe heavens declare the glory of God and the sky proclaims His handiwork. Day to day makes utterance, night to night speaks out\u201d (2-3). Malbim, typically, went further, explaining how we can tell that God\u2019s creation was deliberate and not the result of some natural accident.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">There are three ways to verify whether something was deliberate and not accidental. (A) on account of repetition, because an accident occurs only rarely; (B) on account of perfection, because an accident is neither complete nor exact, and (C) on account of purpose, because an accident is random and purposeless. Here, [the psalmist] explains how God\u2019s glory is established by creation on account of repetition, because this narrative is constant: \u201cDay in and day out it recounts [His} words.\u201d<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">God\u2019s deeds are visible to man by day when they extol His might, and by night, a time of stillness when all of nature puts her hand over her mouth, it is a time of contemplation when people reflect on what they have seen and heard by day and from that they derive a knowledge of God. And just as each day ushers in a novel divine expression that repeats itself daily, each night reveals a new facet of His deeds for their contemplation. It was also his intent to indicate that the days and nights are consecutive. Day and night are contiguous and revolve constantly about the globe so that at all times the outgoing day peaks to the incoming one replacing it to the effect that this repetition is enduring and constantly increasing.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">After describing how nature celebrates \u201cthe glory of God\u201d and proclaims \u201cHis handiwork,\u201d the psalmist waxes eloquent in praise of the Torah:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">The teaching of the Lord is perfect, renewing life; the decrees of the Lord are enduring, making the simple wise (8). The precepts of the Lord are just, rejoicing the heart; the instruction of the Lord is lucid, making the eyes light up (9). The fear of the Lord is pure, abiding forever; the judgments of the Lord are true, righteous altogether. (10) More desirable than gold, than much fine gold; sweeter than honey, than drippings of the comb. (11)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Note the transition in v. 11 from spiritual benefits (perfect, enduring, just, lucid, etc.) to physical ones (gold, fine gold, honey, etc.). The psalmist\u2019s opinion favoring the abstract benefits of the Law over its concrete ones may be deduced from the 3:1 ratio in their favor. We might also add that in concluding: \u201cYour servant pays them heed; in obeying them there is much reward\u201d (12), the psalmist engages in considerable understatement.<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":81185,"alt":"","title":"ps19-dice","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice.jpg","width":2557,"height":1342,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice-300x157.jpg","medium-width":300,"medium-height":157,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice-768x403.jpg","medium_large-width":768,"medium_large-height":403,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice-1024x537.jpg","large-width":1024,"large-height":537,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice.jpg","1536x1536-width":1536,"1536x1536-height":806,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice.jpg","2048x2048-width":2048,"2048x2048-height":1075,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice-1200x630.jpg","post_full_size-width":1200,"post_full_size-height":630,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice-800x420.jpg","home_baner-width":800,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Was Creation An Accident?","tile_main_caption_size":"1","tile_sub_caption":"No incomplete, random, purposelessness here!","tile_preview_embedded":"","tile_preview_image":{"id":81185,"alt":"","title":"ps19-dice","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice.jpg","width":2557,"height":1342,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice-300x157.jpg","medium-width":300,"medium-height":157,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice-768x403.jpg","medium_large-width":768,"medium_large-height":403,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice-1024x537.jpg","large-width":1024,"large-height":537,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice.jpg","1536x1536-width":1536,"1536x1536-height":806,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice.jpg","2048x2048-width":2048,"2048x2048-height":1075,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice-1200x630.jpg","post_full_size-width":1200,"post_full_size-height":630,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-dice-800x420.jpg","home_baner-width":800,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"19","chapter_main_number":"586","date":"20271128","wall_id":"586"},"link_for_pay":false,"tags":false},{"order":12,"id":"81187","color":"#f6f5de","size":"2","name":"Three Paths To The Same God    ","post_title":"Three Paths To The Same God","slug":"three-paths-to-the-same-god","old_id":"81187","type":"no","iframe":"","writer":{"id":38047,"post_title":"Shoshana Michael Zucker","slug":"shoshana-michael-zucker","old_id":"38047","first_name":"Shoshana Michael ","last_name":"Zucker ","description":"Shoshana Michael Zucker is a translator and editor by profession, but would much rather be learning and teaching Torah. A graduate of Barnard College, she made aliyah in 1983 and now lives in Kfar Saba where she is an active member of the Masorti Congregation Hod veHadar. ","short_description":"Shoshana Michael Zucker is a translator and editor and lives in Kfar Saba \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38048,"alt":"","title":"Shoshana Michael Zucker","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","width":231,"height":310,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-224x300.jpg","medium-width":224,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","medium_large-width":231,"medium_large-height":310,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","large-width":231,"large-height":310,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","1536x1536-width":231,"1536x1536-height":310,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","2048x2048-width":231,"2048x2048-height":310,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","post_full_size-width":231,"post_full_size-height":310,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","home_baner-width":231,"home_baner-height":310}},"tags":false},"related_cahpter":"586","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Our challenge: to find beauty, wisdom and light in all parts of experience, and know to ask for help when we need it\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Psalm 19 has three distinct parts (not including the title in verse 1), with very little in the way of transition from one to the next.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The first part describes the magnificent heavens, particularly the brilliance of the sun, as silent testimony of the glory of God who created them. Their primordial grandeur, \u201cspoken\u201d by voices that cannot be heard, is greater than and prior to the descriptive power of human language. Therefore, viewing the heavens is a universal experience of transcendence that is not rooted in any particular time or place.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In sharp contrast, the second part focuses on the power of Torah, God\u2019s revelation to the people of Israel, as distilled into specific, culturally-located words. Torah is presented as perfect, rejuvenating, pure, and sweet. The psalmist rejoices in its wisdom and light, but then reverses his gaze.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the third part, observing his human self within the vastness of creation and against the moral standards set by Torah, the psalmist feels small and unworthy despite his best intentions. At that moment, his address to God is neither universal nor cultural. It is a personal plea for help in becoming a better person.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Each section of the psalm lyrically expresses an aspect of the human experience of the divine; like many human experiences, its focus pivots without any perceivable transition. In each of those disparate experiences, the psalmist finds God. That is our challenge, too. To find beauty, wisdom and light in all parts of experience, and know to ask for help when we need it.\u00a0<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Three Paths To The Same God","tile_main_caption":"Our challenge: to find beauty, wisdom and light in all parts of experience, and know to ask for help when we need it","tile_main_caption_size":"1","tile_sub_caption":"","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"19","chapter_main_number":"586","date":"20271128","wall_id":"586"},"link_for_pay":false,"tags":false},{"order":13,"id":"80813","color":"#e2f4fa","size":"1","name":"Psalmsongs 19         ","post_title":"Psalmsongs 19","slug":"psalmsongs-19","old_id":"80813","type":"no","iframe":"","writer":{"id":80010,"post_title":"Gaya Aranoff Bernstein","slug":"gaya-aranoff-bernstein","old_id":"80010","first_name":"Gaya Aranoff ","last_name":"Bernstein ","description":"Gaya (Aranoff, M.D.) Bernstein has been a student of Rav Adin Even-Israel Steinsaltz for many years. With his encouragement, she published Psalmsongs, A Gathering of Psalms (An Arthur Kurzweil Book, New York\/Jerusalem, 2013), and translated The Steinsaltz Tehillim, Commentary by Rabbi Adin Even-Israel Steinsaltz (Koren Publishers Jerusalem Ltd, 2018). She is a professor of pediatric endocrinology on the faculty of Columbia University, College of Physicians and Surgeons in New York City.\r\n\r\n","short_description":"Gaya Aranoff Bernstein is the author of Psalmsongs: A Gathering of Psalms.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":80011,"alt":"","title":"gaya bernstein","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","width":332,"height":492,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein-202x300.jpg","medium-width":202,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","medium_large-width":332,"medium_large-height":492,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","large-width":332,"large-height":492,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","1536x1536-width":332,"1536x1536-height":492,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","2048x2048-width":332,"2048x2048-height":492,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","post_full_size-width":332,"post_full_size-height":492,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein-283x420.jpg","home_baner-width":283,"home_baner-height":420}},"tags":false},"related_cahpter":"586","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<p>the sky tells Your story<br \/>\r\nYour glory speaks<br \/>\r\nin orbits planets<br \/>\r\nnight and day<br \/>\r\nin webs of<br \/>\r\nspace and time<br \/>\r\nsublime<br \/>\r\nthe heavens express<br \/>\r\nYour will<\/p>\r\n<p>each morning in joy<br \/>\r\nthe sun like a groom<br \/>\r\nleaves its chamber<br \/>\r\nto start the day<br \/>\r\nwith warmth uncontained<br \/>\r\nit leaps cross the sky<br \/>\r\nand radiates heat<br \/>\r\nlight<\/p>\r\n<p>Your light Your word<br \/>\r\nare gifts to us<br \/>\r\neternally<br \/>\r\nwe have to see<br \/>\r\nYour constancy<br \/>\r\nand symmetry<br \/>\r\ninfinity<\/p>\r\n<p>if only I<br \/>\r\ncould stay the course<br \/>\r\nthat You have set for me<br \/>\r\nand steep myself<br \/>\r\nin truth and love<br \/>\r\nand fear as You dictate<br \/>\r\nmy soul enriched<br \/>\r\nwould overflow<\/p>\r\n<p>so guide my heart<br \/>\r\nmy head my lips<br \/>\r\nto sing Your song<br \/>\r\nand heed You<\/p>\r\n<p>Excerpted from: Gaya Aranoff Bernstein,\u00a0<em>Psalmsongs: A Gathering of Psalms<\/em>, (An Arthur Kurzweil Book, New York\/Jerusalem, 2013).<\/p>","post_main_content_image":{"id":80037,"alt":"","title":"psalmsongs4","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","width":2894,"height":1928,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-1024x682.jpg","large-width":1024,"large-height":682,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","1536x1536-width":1536,"1536x1536-height":1023,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","2048x2048-width":2048,"2048x2048-height":1364,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-1200x799.jpg","post_full_size-width":1200,"post_full_size-height":799,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 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(929)<\/p>","post_main_content_image":{"id":81177,"alt":"","title":"ps19-image","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-image.jpg","width":1000,"height":524,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-image-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-image-300x157.jpg","medium-width":300,"medium-height":157,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-image-768x402.jpg","medium_large-width":768,"medium_large-height":402,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-image.jpg","large-width":1000,"large-height":524,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-image.jpg","1536x1536-width":1000,"1536x1536-height":524,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-image.jpg","2048x2048-width":1000,"2048x2048-height":524,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-image.jpg","post_full_size-width":1000,"post_full_size-height":524,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps19-image-802x420.jpg","home_baner-width":802,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Let 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Your Lips: Psalm 19        ","post_title":"From Your Lips: Psalm 19","slug":"from-your-lips-psalm-19","old_id":"80993","type":"no","iframe":"","writer":{"id":79754,"post_title":"Reuben Ebrahimoff","slug":"reuben-ebrahimoff","old_id":"79754","first_name":"Reuben ","last_name":"Ebrahimoff ","description":"Reuben Ebrahimoff is the author of a \"user's guide\" to the Book of Psalms, entitled \"From Your Lips to God\u2019s Ears, The 10 Things You Need To Know About the Book of Tehillim \u2013 Psalms.\" Affectionately known as \u201cThe Haftorahman,\u201d was the first Mashadi Jew from Persia to attend Yeshiva in the U.S.A. Over 2000 people read his weekly Haftorahman Handouts. He is President of Brilliant I.D.E.A.S. a jewelry manufacturing company, located in NYC. \r\n\r\n","short_description":"Reuben Ebrahimoff is the author of a \"user's guide\" to the Book of Psalms, entitled \"From Your Lips to God\u2019s Ears, The 10 Things You Need To Know About the Book of Tehillim \u2013 Psalms.\" ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":79755,"alt":"","title":"reuben ebrahimoff","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff.jpg","width":252,"height":242,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff.jpg","medium-width":252,"medium-height":242,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff.jpg","medium_large-width":252,"medium_large-height":242,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff.jpg","large-width":252,"large-height":242,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff.jpg","1536x1536-width":252,"1536x1536-height":242,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff.jpg","2048x2048-width":252,"2048x2048-height":242,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff.jpg","post_full_size-width":252,"post_full_size-height":242,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff.jpg","home_baner-width":252,"home_baner-height":242}},"tags":false},"related_cahpter":"586","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Psalms: A Users Guide","post_main_content_content":"<p>Psalm 19:<\/p>\r\n<p><em><span style=\"font-weight: 400;\">Author:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><\/em><span style=\"font-weight: 400;\">King David--the second king of Israel and father of the Davidic royal and messianic dynasty. David composed over seventy of the 150 psalms of Sefer Tehillim.<\/span><\/p>\r\n<p><em><span style=\"font-weight: 400;\">Genre:<br \/>\r\n<\/span><\/em><span style=\"font-weight: 400;\">Psalm of Praise--This is a psalm of celebration, often the result of a victory. It declares God\u2019s goodness and urges all of creation to worship.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Psalm of Wisdom--This psalm contains teachings and wise advice and is meant to instruct people on how to live a Godly life.<\/span><\/p>\r\n<p><em><span style=\"font-weight: 400;\">Chapter Summary:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><\/em><span style=\"font-weight: 400;\">The Singer dealers that God\u2019s glory is revealed in this world in two ways: through creation and through Torah. However, as he points out, the Torah\u2019s excellence exceeds that of creation in its ability to bring man to perfection and fulfillment in life.\u00a0<br \/>\r\n<\/span><span style=\"font-weight: 400;\">This psalm contains fifteen verses, subdivided into two parts.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Verse 1 serves as a heading.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">In verses 2-7, King David praises God for the wonder of the heavens, calling them a testimony to God\u2019s greatness.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">In verses 8-15, he praises the Torah and expresses his yearning to fulfill its commandments.\u00a0<\/span><\/p>\r\n<p><em><span style=\"font-weight: 400;\">Shimush Tehillim--When to Say:<\/span><\/em><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To ward off an evil spirit (say this 7 times)<br \/>\r\n<\/span><span style=\"font-weight: 400;\">For an overdue childbirth (say this 7 times)--Verse 6 states: \u201cAnd it [the sun] is like a groom departing his bridal chamber, happy as a warrior to run on course.\u201d<br \/>\r\n<\/span><span style=\"font-weight: 400;\">To inspire one\u2019s heart towards Torah--Verse 9 states: \u201cThe precepts of Adonoy, are upright rejoicing the heart.\u201d<\/span><\/p>\r\n<p><em><span style=\"font-weight: 400;\">Where in the Siddur:<br \/>\r\n<\/span><\/em><span style=\"font-weight: 400;\">Recited in its entirety as part of <em>Pesukei Dezimra<\/em> (Introductory Verses of Praise to the <em>Shacharit<\/em> morning service) of Shabbat and Yom Tov (Festivals).<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Recited at weddings in some traditions.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Recited on the first day of Shavu\u2019ot in some traditions.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Verses 8 &amp; 9 are recited upon the removal of the Torah from the Aron Kodesh (Holy Ark).<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Verse 14 is found in the repetition of the Musaf Amidah of Rosh HaShana.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Verse 15 is found at the conclusion of <em>Shemoneh Esrei<\/em> (Silent Meditation), the bedtime Shema, as well as upon the removal of the Torah from the Ark. (See Talmud Berachot, 4b, for further explanation).\u00a0<\/span><\/p>\r\n<p><em><span style=\"font-weight: 400;\">Talmud on Tehillim:<br \/>\r\n<\/span><\/em><span style=\"font-weight: 400;\">Verses 15: \u201cMay they be acceptable--the words of my mouth and the thoughts of my heart before You, Adonoy, my Rock and my redeemer.\u201d The Talmud, Berachot 9b, states that just as King David said these words after the composition of eighteen psalms, so too we say this verse after the eighteen blessings of the daily Amidah (Silent Meditation). While the observant reader will notice that this verse concludes chapter 19, and not chapter 18, it has been noted in the opening remarks to chapter 1 that chapters 1 and 2 were originally one chapter and later subdivided into two; the original chapter 18 then became chapter 19 as we find it today.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Excerpted from <\/span><em><span style=\"font-weight: 400;\">From Your Lips To God\u2019s Ears<\/span><\/em><span style=\"font-weight: 400;\">, by Reuben Ebrahimoff available on Amazon.<\/span><\/p>","post_main_content_image":{"id":79908,"alt":"","title":"psalms - rebrahimoff","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff.png","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff.png","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff.png","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff.png","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff.png","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff-420x420.png","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Psalms: A Users Guide","tile_main_caption":"From Your Lips: Psalm 19","tile_main_caption_size":"1","tile_sub_caption":"A concise survey of the psalm's structure and content","tile_preview_embedded":"","tile_preview_image":{"id":79908,"alt":"","title":"psalms - rebrahimoff","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff.png","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff.png","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff.png","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff.png","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff.png","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff-420x420.png","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"19","chapter_main_number":"586","date":"20271128","wall_id":"586"},"link_for_pay":false,"tags":false},{"order":16,"id":"81094","color":"#f6edf6","size":"1","name":"God The Father And God The Sun?        ","post_title":"God The Father And God The Sun?","slug":"god-the-father-and-god-the-sun","old_id":"81094","type":"no","iframe":"","writer":{"id":54356,"post_title":"Robert Alter","slug":"robert-alter","old_id":"54356","first_name":"Robert ","last_name":"Alter","description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, where he has taught since 1967. He has written over twenty books, focusing on such topics as the European novel from the 18th century to the present, contemporary American fiction, and modern Hebrew literature. He has also written extensively on the literary aspects of the Bible. His most recent work is his monumental three volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019 -  from which the selections in 929 are taken. ","short_description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, and author of the three-volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":54357,"alt":"","title":"robert alter","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","width":184,"height":275,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium-width":184,"medium-height":275,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium_large-width":184,"medium_large-height":275,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","large-width":184,"large-height":275,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","1536x1536-width":184,"1536x1536-height":275,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","2048x2048-width":184,"2048x2048-height":275,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","post_full_size-width":184,"post_full_size-height":275,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","home_baner-width":184,"home_baner-height":275}},"tags":false},"related_cahpter":"586","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Whose is the celestial road of light?\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">19:5 \u201cThrough all the earth their voice goes out, to the world\u2019s edge, their words. For the sun He set up a tent in them--\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The poet now proceeds to a grandly mythological image of the sun--residing in a celestial pavilion, emerging from it at dawn like a bridegroom from his wedding canopy, and then, in a switch of imagery, racing against the sky to the west like a warrior dashing across the battlefield. Some interpreters have viewed this section of the poem as a pagan hymn to a solar deity simply borrowed by the monotheistic poet from a poem written in Egypt by Judahites or Samaritans influenced by Egyptian religion. It makes better sense to view it as a monotheistic adaptation of mythological imagery. (The contemporary American scholar Nahum Sarna even suggests it may be a polemic against paganism.) Because the only plausible antecedent for the verb \u201cset up\u201d is God, the poet does seem to be saying that it is God who has ordained the circuit of the sun, and that the images in which we cast this daily celestial road of light--the bridegroom emerging from his canopy, the warrior racing on his way--are but poetic expressions of how the heavens tell God\u2019s glory day after day.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From: Robert Alter, <em>The Hebrew Bible<\/em>, vol. 3: Writings, W. W. Norton &amp; Co., 2019, ad loc. By permission of the author.<\/span><\/p>","post_main_content_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"From Robert Alter's Bible Translation and Commentary","tile_main_caption":"God The Father And God The Sun?","tile_main_caption_size":"1","tile_sub_caption":"Whose is the celestial road of light?","tile_preview_embedded":"","tile_preview_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"19","chapter_main_number":"586","date":"20271128","wall_id":"586"},"link_for_pay":false,"tags":false},{"order":17,"id":"80991","color":"#faeed8","size":"1","name":"Points to Ponder - Psalm 19     ","post_title":"Points to Ponder - Psalm 19","slug":"points-to-ponder-psalm-19","old_id":"80991","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"586","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<ol>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>What\u2019s the connection<\/em>? Is it \u201cthe light of the sun\u201d as compared with \u201cthe light of Torah?\u201d A sort of answer to pagan sun worship? The two aspects of God\u2019s appearance in the world? Or is this a case of two psalms that were stuck together in the same chapter? You can find all these interpretations and more in the analyses of commentators and scholars.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Vocabulary<\/em>. There\u2019s a great list of synonyms for Torah here - see verses 8-10.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Sevenses<\/em>. In the second half of the psalm, God\u2019s name appears seven times. And seven is never for no reason. This is the way biblical poetry communicates a vision of perfection.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>\u201cWho can be aware of errors?\u201d<\/em> The Torah is good, and people try to be. The psalmist tries with all his heart. But nobody\u2019s perfect. So sorry in advance: \u201cWho can be aware of errors? Clear me of unperceived guilt\u201d (verse 13).<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>A closing prayer<\/em>. \u201cMay the words of my mouth and the prayer of my heart be acceptable to You, O LORD, my rock and my redeemer\u201d (verse 15).<\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":53645,"alt":"","title":"general-qs-points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","width":1920,"height":603,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-300x94.jpg","medium-width":300,"medium-height":94,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-768x241.jpg","medium_large-width":768,"medium_large-height":241,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1024x322.jpg","large-width":1024,"large-height":322,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","1536x1536-width":1536,"1536x1536-height":482,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","2048x2048-width":1920,"2048x2048-height":603,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1200x377.jpg","post_full_size-width":1200,"post_full_size-height":377,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1337x420.jpg","home_baner-width":1337,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Psalm 19","tile_main_caption":"Points to Ponder","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":53645,"alt":"","title":"general-qs-points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","width":1920,"height":603,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-300x94.jpg","medium-width":300,"medium-height":94,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-768x241.jpg","medium_large-width":768,"medium_large-height":241,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1024x322.jpg","large-width":1024,"large-height":322,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","1536x1536-width":1536,"1536x1536-height":482,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","2048x2048-width":1920,"2048x2048-height":603,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1200x377.jpg","post_full_size-width":1200,"post_full_size-height":377,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1337x420.jpg","home_baner-width":1337,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"19","chapter_main_number":"586","date":"20271128","wall_id":"586"},"link_for_pay":false,"tags":false},{"order":18,"id":"80767","color":"#effaea","size":"1","name":"Sefaria Source Sheets - Psalms 19         ","post_title":"Sefaria Source Sheets - Psalms 19","slug":"sefaria-source-sheets-psalms-19","old_id":"80767","type":"no","iframe":"","writer":{"id":42228,"post_title":"Sefaria","slug":"sefaria","old_id":"42228","first_name":"","last_name":"Sefaria","description":"Sefaria is a non-profit organization dedicated to building the future of Jewish learning in an open and participatory way. We are assembling a free living library of Jewish texts and their interconnections, in Hebrew and in translation. With these digital texts, we can create new, interactive interfaces for Web, tablet and mobile, allowing more people to engage with the textual treasures of our tradition.","short_description":"Sefaria is a non-profit organization dedicated to building the future of Jewish learning in an open and participatory way. \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":42230,"alt":"","title":"Sefaria Logo2","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","width":1200,"height":1200,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-1024x1024.png","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","1536x1536-width":1200,"1536x1536-height":1200,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","2048x2048-width":1200,"2048x2048-height":1200,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-420x420.png","home_baner-width":420,"home_baner-height":420}},"tags":false},"related_cahpter":"586","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p><a href=\"https:\/\/www.sefaria.org\/sheets\/21751?lang=bi\">\u201cJudaism and Climate Change: \"The Earth is the Lord's,\" &amp; \"Everything is Given into your hand.\"<\/a> by David Eber: Jewish environmental sources.<\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Go deeper into the chapter....","tile_main_caption":"Source Sheets - Psalms 19","tile_main_caption_size":"1","tile_sub_caption":"Links to learning resources","tile_preview_embedded":"","tile_preview_image":{"id":42232,"alt":"","title":"sefaria-words-sunburst","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","width":608,"height":395,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-300x195.png","medium-width":300,"medium-height":195,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","medium_large-width":608,"medium_large-height":395,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","large-width":608,"large-height":395,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","1536x1536-width":608,"1536x1536-height":395,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","2048x2048-width":608,"2048x2048-height":395,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","post_full_size-width":608,"post_full_size-height":395,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","home_baner-width":608,"home_baner-height":395}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"Sefaria word sunburst visualization","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"tile_link_for_pay":"0","chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"19","chapter_main_number":"586","date":"20271128","wall_id":"586"},"link_for_pay":false,"tags":false}]},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/80750"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=80750"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}