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\u05d5\u05d4\u05de\u05d5\u05d8\u05e2\u05d9\u05ea \u05d1\u05d9\u05d5\u05ea\u05e8, \u05db\u05d0\u05d9\u05dc\u05d5 \u05d4\u05d5\u05de\u05d5\u05e8 \u05d4\u05d5\u05d0 \u05d3\u05d1\u05e8 \u05dc\u05d0 \u05e8\u05e6\u05d9\u05e0\u05d9) \u05d5\u05e2\u05dc \u05d4\u05d7\u05e9\u05d9\u05d1\u05d5\u05ea \u05e9\u05d1\u05d0\u05d5\u05d1\u05d3\u05df \u05d4\u05d3\u05e8\u05da, \u05d4\u05e1\u05ea\u05e8 \u05d4\u05e4\u05e0\u05d9\u05dd, \u05d4\u05d9\u05e8\u05d9\u05d3\u05d4 \u05dc\u05e6\u05d5\u05e8\u05da \u05e2\u05dc\u05d9\u05d9\u05d4, \u05ea\u05e7\u05d5\u05e4\u05d5\u05ea \u05d4\u05d9\u05d5\u05d1\u05e9 \u05d4\u05d9\u05e6\u05d9\u05e8\u05ea\u05d9, \u05d5\u05d4\u05de\u05d9\u05d5\u05d7\u05d3 \u05d5\u05d4\u05de\u05e2\u05e0\u05d9\u05d9\u05df \u05d3\u05d5\u05d5\u05e7\u05d0 \u05d1\u05e4\u05e8\u05d9 \u05e9\u05dc\u05d0 \u05d1\u05e2\u05ea\u05d5. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d5\u05db\u05d9 \u05de\u05d9 \u05de\u05d0\u05ea\u05e0\u05d5 \u05dc\u05d0 \u05d7\u05e9 \u05e4\u05e2\u05dd \u05de\u05d5\u05e5 \u05d0\u05e9\u05e8 \u05ea\u05d3\u05e4\u05e0\u05d5 \u05d4\u05e8\u05d5\u05d7? \u05d5\u05d4\u05e8\u05d9 \u05dc\u05dc\u05d0 \u05de\u05d5\u05e5 \u05d0\u05d9 \u05d0\u05e4\u05e9\u05e8 \u05dc\u05d0\u05e4\u05d5\u05ea \u05dc\u05d7\u05dd \u05de\u05dc\u05d0 \u05d5\u05db\u05da \u05d2\u05dd \u05d4\u05d0\u05d3\u05dd \u05d4\u05de\u05dc\u05d0 \u05e9\u05d9\u05e9 \u05d1\u05d5 \u05d8\u05d5\u05d1 \u05d5\u05e8\u05e2. \u05d5\u05e4\u05ea\u05d0\u05d5\u05dd, \u05de\u05e9\u05dd, \u05de\u05e6\u05d8\u05d9\u05d9\u05e8\u05ea \u05d3\u05e8\u05db\u05d5 \u05e9\u05dc \u05d4\u05e6\u05d3\u05d9\u05e7 \u05de\u05d5\u05db\u05ea\u05d1\u05ea, \u05e1\u05d8\u05e8\u05d9\u05dc\u05d9\u05ea \u05d5\u05de\u05d5\u05e2\u05d3\u05ea \u05dc\u05e2\u05d9\u05d5\u05d5\u05ea\u05d9\u05dd \u05e4\u05e1\u05d9\u05db\u05d5\u05dc\u05d5\u05d2\u05d9\u05d9\u05dd. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d5\u05e2\u05d5\u05dc\u05d9\u05dd \u05de\u05e9\u05e4\u05d8\u05d9\u05dd \u05db\u05de\u05d5 '\u05d0\u05d9\u05df \u05d3\u05d1\u05e8 \u05e9\u05dc\u05dd \u05de\u05dc\u05d1 \u05e9\u05d1\u05d5\u05e8' \u05e9\u05dc \u05d4\u05e8\u05d1\u05d9 \u05de\u05e7\u05d5\u05e6\u05e7, \u05d5'\u05e1\u05d5\u05e4\u05d9 \u05d4\u05d3\u05e8\u05db\u05d9\u05dd \u05d4\u05de\u05d4 \u05e8\u05e7 \u05d2\u05e2\u05d2\u05d5\u05e2' \u05e9\u05dc \u05d0\u05dc\u05ea\u05e8\u05de\u05df, \u05d5'\u05d4\u05d3\u05e8\u05da \u05e9\u05dc\u05d0 \u05e0\u05d1\u05d7\u05e8\u05d4' \u05e9\u05dc \u05e4\u05e8\u05d5\u05e1\u05d8, \u05d5\u05db\u05dc \u05d0\u05d5\u05ea\u05dd \u05d2\u05d9\u05d1\u05d5\u05e8\u05d9 \u05e1\u05e4\u05e8\u05d5\u05ea \u05e9\u05dc\u05d0 \u05de'\u05e9\u05d9\u05e9\u05d5 \u05d1\u05e0\u05d9 \u05de\u05e2\u05d9' \u05e0\u05db\u05ea\u05d1\u05d5, \u05d3\u05de\u05d5\u05d9\u05d5\u05ea \u05de\u05d5\u05e5 \u05d1\u05e8\u05d5\u05d7 \u05e9\u05de\u05d9\u05d8\u05d1 \u05d4\u05e1\u05e4\u05e8\u05d5\u05ea \u05d5\u05d4\u05d0\u05de\u05e0\u05d5\u05ea \u05de\u05dc\u05d0\u05d4 \u05d5\u05e2\u05d5\u05e1\u05e7\u05ea \u05d1\u05d4\u05df. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05e4\u05e8\u05e7 \u05d0 \u05d1\u05ea\u05d4\u05dc\u05d9\u05dd \u05de\u05e6\u05d9\u05d2 \u05dc\u05e4\u05e0\u05d9 \u05d1\u05d0\u05d5\u05e4\u05df \u05d7\u05e1\u05e8 \u05e4\u05e9\u05e8\u05d5\u05ea \u05e9\u05ea\u05d9 \u05d3\u05e8\u05db\u05d9\u05dd \u05e7\u05d9\u05e6\u05d5\u05e0\u05d9\u05d5\u05ea \u05d1\u05dc\u05d9 \u05d4\u05ea\u05e0\u05d5\u05e2\u05d4 \u05d4\u05d4\u05db\u05e8\u05d7\u05d9\u05ea \u05d1\u05d9\u05e0\u05d9\u05d4\u05df. \u05d0\u05d5\u05dc\u05d9 \u05dc\u05db\u05df \u05d1\u05d7\u05e8\u05ea\u05d9 \u05dc\u05d4\u05d3\u05e4\u05d9\u05e1 \u05e2\u05dc \u05e2\u05d8\u05d9\u05e4\u05ea \u05e1\u05e4\u05e8\u05d9 '\u05de\u05dc\u05d0\u05da \u05d4\u05d7\u05d3\u05e8', \u05e9\u05d9\u05e8 \u05d4\u05de\u05e1\u05ea\u05d9\u05d9\u05dd \u05d1\u05e9\u05d5\u05e8\u05d5\u05ea:<\/span><\/p>\n<p><span style=\"font-weight: 400;\">...\u05d4\u05b7\u05dc\u05bc\u05b5\u05d1 \u05e9\u05b6\u05c1\u05dc\u05bc\u05b4\u05d9 \u05e9\u05b8\u05c1\u05d1\u05d5\u05bc\u05e8 \u05d0\u05b2\u05d1\u05b8\u05dc \u05d0\u05b7\u05dc \u05ea\u05bc\u05b4\u05e8\u05b0\u05d0\u05b6\u05d4<\/span> <span style=\"font-weight: 400;\">\u05d0\u05d5\u05b9\u05ea\u05b4\u05d9<br \/><\/span><span style=\"font-weight: 400;\">\u05db\u05bc\u05b8\u05db\u05b8\u05d4 \u05d5\u05b0\u05e2\u05b4\u05dd \u05db\u05bc\u05b8\u05dc \u05d4\u05b7\u05db\u05bc\u05b8\u05d1\u05d5\u05b9\u05d3 \u05dc\u05b8\u05e8\u05b7\u05d1\u05bc\u05b4\u05d9 \u05de\u05b4\u05e7\u05bc\u05d5\u05b9\u05e6\u05b0\u05e7<br \/><\/span><span style=\"font-weight: 400;\">\u05d9\u05b5\u05e9\u05c1 \u05e9\u05b8\u05c1\u05dc\u05b5\u05dd \u05de\u05b4\u05d6\u05bc\u05b6\u05d4<br \/><\/span><span style=\"font-weight: 400;\">\u05db\u05bc\u05b4\u05d9 \u05d0\u05b2\u05e0\u05b4\u05d9 \u05de\u05b0\u05e9\u05c1\u05d5\u05b9\u05e8\u05b6\u05e8\u05b6\u05ea \u05d5\u05b0\u05d9\u05d5\u05b9\u05d3\u05b7\u05e2\u05b7\u05ea<br \/><\/span><span style=\"font-weight: 400;\">\u05db\u05bc\u05b0\u05de\u05d5\u05b9 \u05e0\u05b0\u05de\u05b8\u05dc\u05b8\u05d4<br \/><\/span><span style=\"font-weight: 400;\">\u05dc\u05b8\u05e8\u05b6\u05d3\u05b6\u05ea \u05e9\u05b0\u05c1\u05d0\u05d5\u05b9\u05dc\u05b8\u05d4\u05bc \u05e2\u05b4\u05dd \u05e1\u05b7\u05e8\u05b0\u05d2\u05b5\u05dc \u05e7\u05b7\u05e9\u05c1<br \/><\/span><span style=\"font-weight: 400;\">\u05d5\u05b0\u05dc\u05b7\u05e2\u05b2\u05dc\u05d5\u05b9\u05ea \u05d7\u05b2\u05d6\u05b8\u05e8\u05b8\u05d4 \u05e2\u05b4\u05dd \u05d2\u05bc\u05b7\u05e8\u05b0\u05d2\u05bc\u05b5\u05e8 \u05d7\u05b4\u05d8\u05bc\u05b8\u05d4.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d0\u05d2\u05d9 \u05de\u05e9\u05e2\u05d5\u05dc <\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05d1\u05e1\u05dc\u05d5\u05df \u05d4\u05d3\u05d7\u05d5\u05d9\u05d9\u05dd","tile_main_caption_size":"","tile_sub_caption":"\u05d5\u05db\u05d9 \u05de\u05d9 \u05de\u05d0\u05ea\u05e0\u05d5 \u05dc\u05d0 \u05d7\u05e9 \u05e4\u05e2\u05dd \u05de\u05d5\u05e5 \u05d0\u05e9\u05e8 \u05ea\u05d3\u05e4\u05e0\u05d5 \u05d4\u05e8\u05d5\u05d7? \u05d5\u05d4\u05e8\u05d9 \u05dc\u05dc\u05d0 \u05de\u05d5\u05e5 \u05d0\u05d9 \u05d0\u05e4\u05e9\u05e8 \u05dc\u05d0\u05e4\u05d5\u05ea \u05dc\u05d7\u05dd \u05de\u05dc\u05d0. \u05d5\u05db\u05da \u05d2\u05dd \u05d4\u05d0\u05d3\u05dd \u05d4\u05de\u05dc\u05d0, \u05d9\u05e9 \u05d1\u05d5 \u05d8\u05d5\u05d1 \u05d5\u05e8\u05e2","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05ea\u05d4\u05dc\u05d9\u05dd \u05d0 | \u05d0\u05d2\u05d9 \u05de\u05e9\u05e2\u05d5\u05dc: \u05d1\u05e1\u05dc\u05d5\u05df \u05d4\u05d3\u05d7\u05d5\u05d9\u05d9\u05dd","seo_seo_description":"\u05d5\u05db\u05d9 \u05de\u05d9 \u05de\u05d0\u05ea\u05e0\u05d5 \u05dc\u05d0 \u05d7\u05e9 \u05e4\u05e2\u05dd \u05de\u05d5\u05e5 \u05d0\u05e9\u05e8 \u05ea\u05d3\u05e4\u05e0\u05d5 \u05d4\u05e8\u05d5\u05d7? \u05d5\u05d4\u05e8\u05d9 \u05dc\u05dc\u05d0 \u05de\u05d5\u05e5 \u05d0\u05d9 \u05d0\u05e4\u05e9\u05e8 \u05dc\u05d0\u05e4\u05d5\u05ea \u05dc\u05d7\u05dd \u05de\u05dc\u05d0. \u05d5\u05db\u05da \u05d2\u05dd \u05d4\u05d0\u05d3\u05dd \u05d4\u05de\u05dc\u05d0, \u05d9\u05e9 \u05d1\u05d5 \u05d8\u05d5\u05d1 \u05d5\u05e8\u05e2 - \u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05d5\u05ea\u05d7 \u05d1\u05e4\u05e8\u05e7 \u05d4\u05de\u05e2\u05de\u05d9\u05d3 \u05dc\u05e4\u05e0\u05d9\u05e0\u05d5 \u05d1\u05d1\u05e8","seo_seo_default_title":"","seo_seo_default_description":"\u05d5\u05db\u05d9 \u05de\u05d9 \u05de\u05d0\u05ea\u05e0\u05d5 \u05dc\u05d0 \u05d7\u05e9 \u05e4\u05e2\u05dd \u05de\u05d5\u05e5 \u05d0\u05e9\u05e8 \u05ea\u05d3\u05e4\u05e0\u05d5 \u05d4\u05e8\u05d5\u05d7? \u05d5\u05d4\u05e8\u05d9 \u05dc\u05dc\u05d0 \u05de\u05d5\u05e5 \u05d0\u05d9 \u05d0\u05e4\u05e9\u05e8 \u05dc\u05d0\u05e4\u05d5\u05ea \u05dc\u05d7\u05dd \u05de\u05dc\u05d0. \u05d5\u05db\u05da \u05d2\u05dd \u05d4\u05d0\u05d3\u05dd \u05d4\u05de\u05dc\u05d0, \u05d9\u05e9 \u05d1\u05d5 \u05d8\u05d5\u05d1 \u05d5\u05e8\u05e2 - \u05e1\u05e4\u05e8 \u05ea\u05d4\u05dc\u05d9\u05dd \u05e4\u05d5\u05ea\u05d7 \u05d1\u05e4\u05e8\u05e7 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\u05d6\u05d4 \u05d1\u05d3\u05d9 \u05d0\u05df \u05d0\u05d9\u05d9 \u05e9\u05dc\u05e0\u05d5","post_main_content_description":"\u05d1\u05d2\u05df \u05d4\u05d9\u05dc\u05d3\u05d9\u05dd \u05e7\u05d9\u05d1\u05dc\u05ea\u05d9 \u05d0\u05d5\u05ea\u05d5, \u05e2\u05dd \u05d4\u05e7\u05d3\u05e9\u05d4 \u05d9\u05e4\u05d4 \u05de\u05d4\u05d2\u05e0\u05e0\u05d5\u05ea \u05e9\u05d9\u05d3\u05e2\u05d5 \u05e9\u05d0\u05e3 \u05d0\u05d7\u05d3 \u05de\u05d0\u05d9\u05ea\u05e0\u05d5 \u05dc\u05d0 \u05d9\u05d5\u05d3\u05e2 \u05dc\u05e7\u05e8\u05d5\u05d0. \u05d6\u05d4 \u05dc\u05d0 \u05d4\u05d9\u05d4 \u05d7\u05e9\u05d5\u05d1 \u05d1\u05db\u05dc\u05dc","post_main_content_embedded_video":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u05d0\u05ea \u05d4\u05ea\u05d4\u05dc\u05d9\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05e9\u05dc\u05d9 \u05d0\u05e0\u05d9 \u05db\u05dc \u05db\u05da \u05d0\u05d5\u05d4\u05d1\u05ea \u05d1\u05d2\u05dc\u05dc \u05d4\u05e6\u05d9\u05d5\u05e8 \u05d4\u05de\u05e8\u05d4\u05d9\u05d1 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\u05e0\u05d2\u05d3 \u05d4\u05e8\u05d5\u05d7","post_main_content_description":"\u05e2\u05dc \u05d4\u05d4\u05d1\u05d3\u05dc \u05d1\u05d9\u05df \u05d4\u05e8\u05e9\u05e2 \u05dc\u05d1\u05d9\u05df \u05d4\u05d0\u05d9\u05e9, \u05e2\u05dc \u05e8\u05d5\u05d7\u05d5\u05ea \u05e9\u05dc\u05d0 \u05db\u05d3\u05d0\u05d9 \u05dc\u05e2\u05d5\u05e3 \u05d0\u05d9\u05ea\u05df, \u05e2\u05dc \u05d3\u05e8\u05db\u05d9\u05dd \u05d5\u05e2\u05dc \u05d1\u05d7\u05d9\u05e8\u05d5\u05ea \u05d1\u05d7\u05d9\u05d9\u05dd","post_main_content_embedded_video":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u05de\u05e9\u05d5\u05e8\u05e8\u05e0\u05d5 \u05de\u05e2\u05de\u05ea \u05d1\u05d9\u05df \"\u05d0\u05e9\u05e8\u05d9 \u05d4\u05d0\u05d9\u05e9\" \u05dc\u05d1\u05d9\u05df \"\u05dc\u05d0 \u05db\u05df \u05d4\u05e8\u05e9\u05e2\u05d9\u05dd\". \u05dc\u05d0 \"\u05e6\u05d3\u05d9\u05e7\u05d9\u05dd\" \u05dc\u05e2\u05d5\u05de\u05ea \"\u05e8\u05e9\u05e2\u05d9\u05dd\" \u05d0\u05d5 \"\u05e6\u05d3\u05d9\u05e7\" \u05dc\u05e2\u05d5\u05de\u05ea \"\u05e8\u05e9\u05e2\", \u05d0\u05dc\u05d0 \"\u05d0\u05d9\u05e9\" \u05dc\u05e2\u05d5\u05de\u05ea \"\u05e8\u05e9\u05e2\u05d9\u05dd\". \u05d4\u05e8\u05e9\u05e2 \u05d7\u05e1\u05e8 \u05d4\u05d0\u05d9\u05e9\u05d9\u05d5\u05ea \u05d4\u05e2\u05e6\u05de\u05d9\u05ea \u05e0\u05e9\u05d0\u05d1 \u05dc\u05d4\u05d9\u05db\u05df \u05e9\u05d4\u05e8\u05d5\u05d7 \u05d4\u05e0\u05d5\u05e9\u05d1\u05ea \u05de\u05d5\u05d1\u05d9\u05dc\u05d4 \u05d0\u05d5\u05ea\u05d5. \"\u05d4\u05d0\u05d9\u05e9\" \u05d4\u05d5\u05d0 \u05db\u05dc \u05d0\u05d3\u05dd \u05e9\u05e2\u05d5\u05e9\u05d4 \u05d0\u05ea \u05d4\u05d1\u05d7\u05d9\u05e8\u05d4 \u05d5\u05de\u05d7\u05dc\u05d9\u05d8 \u05d1\u05e2\u05e6\u05de\u05d5, \u05d4\u05d0\u05d9\u05e0\u05d3\u05d9\u05d1\u05d9\u05d3\u05d5\u05d0\u05dc \u05e9\u05d0\u05d9\u05e0\u05d5 \u05e0\u05d1\u05dc\u05e2 \u05d1\u05e7\u05d5\u05dc\u05e7\u05d8\u05d9\u05d1.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05e9\u05ea\u05d9 \u05d4\u05d7\u05dc\u05d8\u05d5\u05ea \u05de\u05e7\u05d1\u05dc \"\u05d4\u05d0\u05d9\u05e9\" - \u05e1\u05d5\u05e8 \u05de\u05e8\u05e2 \u05d5\u05e2\u05e9\u05d4 \u05d8\u05d5\u05d1. <\/span><span style=\"font-weight: 400;\"><br \/><\/span><span style=\"font-weight: 400;\">\u05d1\u05e9\u05dc\u05d1 \u05e8\u05d0\u05e9\u05d5\u05df \u05d4\u05d5\u05d0 \u05d0\u05d9\u05e0\u05d5 \u05de\u05e4\u05e7\u05d9\u05e8 \u05d0\u05ea \u05d0\u05d9\u05e9\u05d9\u05d5\u05ea\u05d5 \u05dc\u05d8\u05d5\u05d1\u05ea \u05d4\u05d4\u05e9\u05e4\u05e2\u05d5\u05ea \u05d4\u05e1\u05d1\u05d9\u05d1\u05ea\u05d9\u05d5\u05ea &ndash; \"\u05e2\u05e6\u05ea \u05e8\u05e9\u05e2\u05d9\u05dd\", \"\u05d3\u05e8\u05da \u05d7\u05d8\u05d0\u05d9\u05dd\" \u05d5\"\u05de\u05d5\u05e9\u05d1 \u05dc\u05e6\u05d9\u05dd\". <br \/><\/span><span style=\"font-weight: 400;\">\u05d1\u05e9\u05dc\u05d1 \u05e9\u05e0\u05d9 \u05d4\u05d5\u05d0 \u05d1\u05d5\u05d7\u05e8 \u05d1\u05d7\u05d9\u05e8\u05d4 \u05d7\u05d9\u05d5\u05d1\u05d9\u05ea - \"\u05ea\u05d5\u05e8\u05ea \u05d4' \u05d7\u05e4\u05e6\u05d5\". \u05d9\u05e9 \u05dc\u05d5 \u05e8\u05e6\u05d5\u05df. \u05d4\u05d5\u05d0 \u05e8\u05d5\u05e6\u05d4 \u05dc\u05dc\u05db\u05ea \u05e2\u05dc \u05e4\u05d9 \u05d4\u05d5\u05e8\u05d0\u05d5\u05ea \u05d4'.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05dc\u05e2\u05d5\u05de\u05ea\u05d5 \"\u05d4\u05e8\u05e9\u05e2\u05d9\u05dd\" &ndash; \"\u05db\u05de\u05d5\u05e5 \u05d0\u05e9\u05e8 \u05ea\u05d3\u05e4\u05e0\u05d5 \u05e8\u05d5\u05d7\", \u05dc\u05d0 \"\u05d4\u05e8\u05d5\u05d7\" \u05d0\u05dc\u05d0 \u05de\u05e9\u05d5\u05e2\u05d1\u05d3\u05d9\u05dd \u05dc\u05d4\u05e9\u05e4\u05e2\u05ea \u05db\u05dc \u05e8\u05d5\u05d7\u05d5\u05ea \u05de\u05d6\u05d3\u05de\u05e0\u05d5\u05ea. \u05d7\u05e1\u05e8\u05d9 \u05e8\u05e6\u05d5\u05df, \u05e2\u05e4\u05d9\u05dd \u05d1\u05e8\u05d5\u05d7. \u05d4\u05e8\u05d5\u05d7 \u05e9\u05db\u05d0\u05df \u05d4\u05d9\u05d0 \u05d0\u05d5\u05ea\u05dd \u05de\u05e7\u05d5\u05de\u05d5\u05ea \u05d4\u05de\u05db\u05db\u05d1\u05d9\u05dd \u05d1\u05e4\u05e1\u05d5\u05e7 \u05d0 &ndash; \u05de\u05d5\u05e9\u05d1 \u05dc\u05e6\u05d9\u05dd, \u05e2\u05e6\u05ea \u05e8\u05e9\u05e2\u05d9\u05dd \u05d5\u05d3\u05e8\u05da \u05d7\u05d8\u05d0\u05d9\u05dd.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d4\u05de\u05e9\u05d5\u05e8\u05e8 \u05d0\u05d9\u05e0\u05d5 \u05de\u05ea\u05e0\u05d2\u05d3 \u05dc\u05db\u05da \u05e9\u05d0\u05d3\u05dd \u05d9\u05d4\u05d9\u05d4 \u05de\u05d5\u05e9\u05e4\u05e2 \u05de\u05d4\u05e1\u05d1\u05d9\u05d1\u05d4 \u05d0\u05dc\u05d0 \u05dc\u05db\u05da \u05e9\u05d0\u05d3\u05dd \u05d9\u05e4\u05e7\u05d9\u05e8 \u05e2\u05e6\u05de\u05d5 \u05dc\u05e1\u05d1\u05d9\u05d1\u05d4, \u05db\"\u05de\u05d5\u05e5\" - \u05e7\u05dc\u05d9\u05e4\u05d4, \u05d7\u05e1\u05e8 \u05e2\u05de\u05d5\u05d3 \u05e9\u05d3\u05e8\u05d4, \u05d7\u05e1\u05e8 \u05d7\u05d5\u05e4\u05e9, \u05d7\u05e1\u05e8 \u05d0\u05d9\u05e9\u05d9\u05d5\u05ea \u05e4\u05e8\u05d8\u05d9\u05ea \u05d1\u05d5\u05d7\u05e8\u05ea. \u05d4\"\u05de\u05d5\u05e5\" \u05d0\u05d9\u05e0\u05d5 \u05d4\u05d7\u05d5\u05e4\u05e9\u05d9 \u05d4\u05de\u05e9\u05d7\u05e8\u05e8 \u05e2\u05e6\u05de\u05d5 \u05dc\u05e8\u05d5\u05d7 \u05d0\u05dc\u05d0 \u05d4\u05d5\u05d0 \u05de\u05d9\u05d8\u05dc\u05d8\u05dc \u05d1\u05e8\u05d5\u05d7 \u05dc\u05dc\u05d0 \u05d1\u05d7\u05d9\u05e8\u05d4 \u05d7\u05d5\u05e4\u05e9\u05d9\u05ea.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05db\u05de\u05d4 \u05e9\u05d5\u05e0\u05d4 \u05d4\u05d5\u05d0 \u05de\u05d4\u05e2\u05e5 \u05d4\u05e9\u05ea\u05d5\u05dc, \u05d1\u05e2\u05dc \u05d4\u05e9\u05d5\u05e8\u05e9\u05d9\u05dd \u05d4\u05d9\u05d5\u05e0\u05e7\u05d9\u05dd \u05de\u05de\u05e2\u05de\u05e7\u05d9 \u05d4\u05d0\u05d3\u05de\u05d4 \u05d5\u05de\u05e4\u05dc\u05d2\u05d9 \u05d4\u05de\u05d9\u05dd, \u05d2\u05d6\u05e2\u05d5 \u05d9\u05e6\u05d9\u05d1 \u05d5\u05d4\u05d5\u05d0 \u05e0\u05d5\u05ea\u05df \u05e4\u05e8\u05d9\u05d5 \u05d1\u05e2\u05ea\u05d5.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\"\u05d1\u05ea\u05d5\u05e8\u05ea \u05d4' \u05d7\u05e4\u05e6\u05d5 \u05d5\u05d1\u05ea\u05d5\u05e8\u05ea\u05d5 \u05d9\u05d4\u05d2\u05d4 \u05d9\u05d5\u05de\u05dd \u05d5\u05dc\u05d9\u05dc\u05d4\" - \u05d4\u05de\u05d9\u05dc\u05d4 \"\u05ea\u05d5\u05e8\u05ea\u05d5\" \u05de\u05ea\u05e4\u05e8\u05e9\u05ea \u05d1\u05e9\u05e0\u05d9 \u05d4\u05de\u05d5\u05d1\u05e0\u05d9\u05dd: \u05ea\u05d5\u05e8\u05ea\u05d5 \u05e9\u05dc \u05d4\u05d0\u05d9\u05e9 \u05d5\u05ea\u05d5\u05e8\u05ea\u05d5 \u05e9\u05dc \u05d4'. \u05d7\u05d6\"\u05dc \u05dc\u05de\u05d3\u05d5 \u05e9\u05d4\u05d0\u05d9\u05e9, \u05de\u05e8\u05d5\u05d1 \u05e9\u05d4\u05d5\u05d0 \u05e2\u05d5\u05e1\u05e7 \u05d1\u05ea\u05d5\u05e8\u05d4, \u05d4\u05d5\u05d0 \u05e7\u05d5\u05e0\u05d4 \u05d0\u05d5\u05ea\u05d4 \u05d5\u05d4\u05d9\u05d0 \u05d4\u05d5\u05e4\u05db\u05ea \u05dc\u05d4\u05d9\u05d5\u05ea \u05d7\u05dc\u05e7 \u05de\u05de\u05e0\u05d5. \"\u05ea\u05d5\u05e8\u05ea \u05d4' \u05d7\u05e4\u05e6\u05d5\" \u05d4\u05e8\u05e6\u05d5\u05df \u05d4\u05d1\u05e1\u05d9\u05e1\u05d9 \u05e9\u05dc\u05d5, \u05ea\u05e9\u05ea\u05d9\u05ea \u05d7\u05d9\u05d9\u05d5 - \u05ea\u05d5\u05e8\u05ea \u05d4'. \u05d9\u05e9 \u05dc\u05d5 \u05d0\u05d9\u05d3\u05d0\u05d5\u05dc\u05d5\u05d2\u05d9\u05d4 \u05e9\u05de\u05e0\u05d7\u05d4 \u05d0\u05d5\u05ea\u05d5, \u05d4\u05d5\u05d0 \u05e4\u05d5\u05e2\u05dc \u05dc\u05e4\u05d9 \u05e8\u05e6\u05d5\u05e0\u05d5 \u05dc\u05e2\u05e9\u05d5\u05ea \u05d0\u05ea \u05d4\u05d5\u05e8\u05d0\u05d5\u05ea \u05d4' \u05d1\u05e2\u05d5\u05dc\u05dd \u05d5\u05d0\u05d6 \u05d4\u05d9\u05d0 \u05d4\u05d5\u05e4\u05db\u05ea \u05dc\u05e9\u05dc\u05d5.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05ea\u05d5\u05d1\u05e0\u05d4 \u05e2\u05d5\u05e6\u05de\u05ea\u05d9\u05ea \u05d5\u05e2\u05de\u05d5\u05e7\u05d4 \u05d9\u05d5\u05ea\u05e8 \u05d1\u05d7\u05d6\"\u05dc \u05d4\u05d9\u05d0 \u05dc\u05d0 \u05e8\u05e7 \u05e9\u05d4\u05ea\u05d5\u05e8\u05d4 \u05d4\u05d5\u05e4\u05db\u05ea \u05dc\u05d4\u05d9\u05d5\u05ea \u05d7\u05dc\u05e7 \u05de\u05d0\u05d9\u05e9\u05d9\u05d5\u05ea\u05d5 \u05e9\u05dc \u05d4\u05d0\u05d9\u05e9, \u05d0\u05dc\u05d0 \u05de\u05d4\u05e8\u05d2\u05e2 \u05e9\u05d4\u05d5\u05d0 \u05d7\u05e4\u05e5 &nbsp;\u05d1\"\u05ea\u05d5\u05e8\u05ea \u05d4'\", \u05d3\u05e8\u05db\u05d5 \u05e9\u05dc \u05d4\u05d0\u05d9\u05e9 \u05d4\u05d5\u05e4\u05db\u05ea \u05dc\u05d4\u05d9\u05d5\u05ea \u05d7\u05dc\u05e7 \u05de\u05ea\u05d5\u05e8\u05ea\u05d5 \u05e9\u05dc \u05d4'! \u05d6\u05d4\u05d5 \u05d4\u05d7\u05d9\u05d3\u05d5\u05e9 \u05e9\u05dc\u05d5 \u05d1\u05ea\u05d5\u05e8\u05d4. \"\u05d5\u05d1\u05ea\u05d5\u05e8\u05ea\u05d5 \u05d9\u05d4\u05d2\u05d4 \u05d9\u05d5\u05de\u05dd \u05d5\u05dc\u05d9\u05dc\u05d4\" &ndash; \u05d4\u05d5\u05d0 \u05d4\u05d5\u05d2\u05d4 \u05db\u05dc \u05d4\u05d9\u05d5\u05dd \u05d5\u05db\u05dc \u05d4\u05dc\u05d9\u05dc\u05d4 \u05dc\u05e0\u05e1\u05d5\u05ea \u05dc\u05d4\u05d1\u05d9\u05df \u05de\u05d4 \u05d4' \u05e8\u05d5\u05e6\u05d4 \u05de\u05de\u05e0\u05d5 \u05e1\u05e4\u05e6\u05d9\u05e4\u05d9\u05ea, \u05ea\u05d5\u05e8\u05ea \u05d4' \u05d4\u05d5\u05e4\u05db\u05ea \u05dc\u05d4\u05d9\u05d5\u05ea \u05ea\u05d5\u05e8\u05ea\u05d5 \u05e9\u05dc\u05d5, \u05d5\u05ea\u05d5\u05e8\u05ea\u05d5 \u05e9\u05dc\u05d5 \u05d4\u05d5\u05e4\u05db\u05ea \u05dc\u05d4\u05d9\u05d5\u05ea \u05ea\u05d5\u05e8\u05ea\u05d5 \u05e9\u05dc \u05d4', \u05db\u05d9 \u05d4\u05d5\u05d0 \u05e4\u05e2\u05dc \u05de\u05ea\u05d5\u05da \u05d7\u05e4\u05e5 \u05dc\u05e2\u05e1\u05d5\u05e7 \u05d1\u05d4.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d9\u05d5\u05e4\u05d9\u05d9\u05d4 \u05e9\u05dc \u05ea\u05d5\u05e8\u05ea \u05d7\u05d9\u05d9\u05dd \u05d4\u05d5\u05d0 \u05e9\u05d1\u05db\u05dc \u05d3\u05d5\u05e8 \u05db\u05dc \u05d0\u05d9\u05e9 \u05d4\u05d5\u05d0 \u05d7\u05dc\u05e7 \u05de\u05de\u05e0\u05d4 \u05d1\u05ea\u05e0\u05d0\u05d9 \u05e9\u05d0\u05d9\u05e0\u05d5 \u05db\"\u05de\u05d5\u05e5\" \u05d0\u05e9\u05e8 \u05ea\u05d3\u05e4\u05e0\u05d5 \u05d4\u05e8\u05d5\u05d7, \u05d5\u05d4\u05d5\u05d0 \u05e4\u05d5\u05e2\u05dc \u05de\u05d1\u05d7\u05d9\u05e8\u05ea\u05d5 \u05dc\u05dc\u05db\u05ea \u05d1\u05ea\u05d5\u05e8\u05ea \u05d4'.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05e4\u05ea\u05d7 &nbsp;\u05d1\"\u05d3\u05e8\u05da\" &ndash; \"\u05d3\u05e8\u05da \u05d7\u05d8\u05d0\u05d9\u05dd\" \u05d5\u05e1\u05d9\u05d9\u05dd \u05d1\u05e9\u05ea\u05d9 \u05d3\u05e8\u05db\u05d9\u05dd. \"\u05d3\u05e8\u05da \u05e6\u05d3\u05d9\u05e7\u05d9\u05dd\" \u05dc\u05e2\u05d5\u05de\u05ea \"\u05d3\u05e8\u05da \u05e8\u05e9\u05e2\u05d9\u05dd\". \u05db\u05de\u05d4 \u05e9\u05d5\u05e0\u05d5\u05ea \u05d4\u05df \u05d4\u05d3\u05e8\u05db\u05d9\u05dd &ndash; \u05d3\u05e8\u05da \u05d7\u05d8\u05d0\u05d9\u05dd \u05d4\u05d9\u05d0 \u05d4\u05d3\u05e8\u05da \u05d4\u05de\u05d6\u05d3\u05de\u05e0\u05ea \u05d5\u05dc\u05db\u05df \u05d4\u05d9\u05d0 \u05ea\u05d0\u05d1\u05d3, \u05d5\u05d0\u05d9\u05dc\u05d5 \u05d3\u05e8\u05da \u05d4\u05e6\u05d3\u05d9\u05e7\u05d9\u05dd \u05d4\u05d9\u05d0 \u05d4\u05d3\u05e8\u05da \u05e9\u05d4\u05d0\u05d3\u05dd \u05d1\u05d7\u05e8 \u05d1\u05d1\u05d7\u05d9\u05e8\u05d4 \u05de\u05d5\u05e9\u05db\u05dc\u05ea 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1: \u05d0\u05e9\u05e8\u05d9 - Ashrei - Fortunate, Blessed","post_main_content_content":"<p>Daniel Bomberg was a Christian publisher from Antwerp who is best known for printing Hebrew texts. He established the first Hebrew printing press in Venice, where, in 1517, he published his first rabbinic Bible\u2014a Bible with rabbinic commentaries printed around the biblical text. It was criticized, however, for containing numerous errors. In response, Bomberg hired Jacob ben \u1e24ayyim, a Jewish scholar of the Masorah, to edit a second rabbinic Bible, represented here. This edition is known as a\u00a0<em>Miqra\u2019ot Gedolot<\/em>\u00a0(Large Scriptures) originally because of the large size of the folio. However, since the late 19th century, this term has come to encompass all rabbinic Bibles. Due to the efforts of Jacob ben \u1e24ayyim this edition became the first printed version of the Hebrew Bible to contain the entire Masorah along with the Tanakh, Targumim, and rabbinic commentaries. As a result, it became the basis for many subsequent editions of the Bible. The three volumes in the museum\u2019s care contain the entirety of the Pentateuch and Prophets.<\/p>\r\n<p><a href=\"https:\/\/collections.museumofthebible.org\/artifacts\/44894-shaar-hashem-he-adash-daniel-bombergs-miqraot-gedolot?&amp;tab=description\">For more details of this important book, see here.\u00a0<\/a><\/p>","post_main_content_image":{"id":79966,"alt":"","title":"ps1-ashrei","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei.png","width":1068,"height":702,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-300x197.png","medium-width":300,"medium-height":197,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-768x505.png","medium_large-width":768,"medium_large-height":505,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-1024x673.png","large-width":1024,"large-height":673,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei.png","1536x1536-width":1068,"1536x1536-height":702,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei.png","2048x2048-width":1068,"2048x2048-height":702,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei.png","post_full_size-width":1068,"post_full_size-height":702,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-639x420.png","home_baner-width":639,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"From The Museum Of The Bible's Hebraica and Judaica","tile_main_caption":"Sha\u2019ar Hashem He-\u1e24adash:\" Daniel Bomberg\u2019s \"Miqra\u2019ot Gedolot\"","tile_main_caption_size":"1","tile_sub_caption":"Psalm 1: \u05d0\u05e9\u05e8\u05d9 - Ashrei - Fortunate, Blessed","tile_preview_embedded":"","tile_preview_image":{"id":79966,"alt":"","title":"ps1-ashrei","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei.png","width":1068,"height":702,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-300x197.png","medium-width":300,"medium-height":197,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-768x505.png","medium_large-width":768,"medium_large-height":505,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-1024x673.png","large-width":1024,"large-height":673,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei.png","1536x1536-width":1068,"1536x1536-height":702,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei.png","2048x2048-width":1068,"2048x2048-height":702,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei.png","post_full_size-width":1068,"post_full_size-height":702,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-639x420.png","home_baner-width":639,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"1","chapter_main_number":"568","date":"20271102","wall_id":"568"},"link_for_pay":false,"tags":false},{"order":4,"id":"79911","color":"#f6f5de","size":"1","name":"Psalms - Davidic Or Not?        ","post_title":"Psalms - Davidic Or Not?","slug":"psalms-davidic-or-not","old_id":"79911","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"568","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Either way, they represent the broadest spectrum of human emotions: hope and despair, faith and doubt, victory and defeat, joy and sorrow\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">There are many opinions among the medieval exegetes regarding the authorship of the Book of Psalms. They range from Se`adyah Gaon (882-942), who assigned exclusive authorship to David, to Moshe haKohen Ibn Chiqatilla (Spain, 11<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century) who, as cited by Ibn Ezra, allowed for the inclusion of psalms even from the Second Temple period.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Se`adyah, in his introduction to Psalms, argued that those psalms that address events well beyond David\u2019s own lifetime\u2014such as \u201cBy the rivers of Babylon\u201d\u2014should be attributed to David\u2019s prophetic ability, as he declared of himself: \u201cThe spirit of God spoke through me\u201d (2 Samuel 23:2). He further maintained that any names appearing in superscriptions to the psalms other than David\u2019s are those of Levites to whom David gave them to be set to music and sung. He noted that all such names, including Asaf, Heiman, Yedutun, the Korahites, and even \u201cMoses, Man of God,\u201d belonged to Levites.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We can find support for Se`adyah\u2019s rather extreme view in the statement of the tanna Rabbi Meir: \u201cAll the songs and praises recorded in the Book of Psalms were recited by David\" (Pesachim 117a); yet, he certainly had an ulterior motive in championing it: his ongoing struggle against the Karaites. Those sectarians, who rejected talmudic authority, had confined their use of Psalms to prayer; by emphasizing its prophetic nature, Se`adyah was intent upon investing it with greater religious authority. Indeed, one of the points he made in his introduction was the comparison between the Torah and Psalms, each of which is divided into 5 books.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From a pedagogical perspective, however, Psalms offers greater religious educational potential if it is expanded beyond David\u2019s idiosyncratic personal experience. Take psalms 57 and 142, which memorialize David\u2019s stay in a cave while hiding from King Saul (see 1 Samuel 24). Rather than regarding them as prayers evoked by David\u2019s particular circumstances, they may be viewed as the attempt of a later psalmist to describe his own feelings of depression, with the cave serving as a metaphor. In this regard, compare Ibn Ezra\u2019s comments on 2:1: \u201cIt appears to me that this psalm was composed by one of the psalmists (<\/span><em><span style=\"font-weight: 400;\">meshorerim<\/span><\/em><span style=\"font-weight: 400;\">) about David on the day of his coronation, wherefore it says: \u201cThis day have I brought you forth.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This approach broadens the scope of Psalms considerably, allowing it to be regarded as an anthology of religious responses to life\u2019s challenges and the broadest spectrum of emotions: hope and despair, faith and doubt, victory and defeat, joy and sorrow, etc., rather than just those actually faced by David. Whenever I have been consulted on instruction in Tanakh, I have advised educators not to limit their selections to those chapters that are familiar from the <\/span><em><span style=\"font-weight: 400;\">siddur<\/span><\/em><span style=\"font-weight: 400;\">, but to broaden the scope of their Tehillim classes well beyond the standard liturgy.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Gerard van Honthorst, King David Playing the Harp, 1622 \/ wikipedia<\/span><\/p>","post_main_content_image":{"id":79913,"alt":"","title":"ps1-van_Honthorst_-_King_David_Playing_the_Harp","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","width":800,"height":999,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp-240x300.jpg","medium-width":240,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp-768x959.jpg","medium_large-width":768,"medium_large-height":959,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","large-width":800,"large-height":999,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","1536x1536-width":800,"1536x1536-height":999,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","2048x2048-width":800,"2048x2048-height":999,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","post_full_size-width":800,"post_full_size-height":999,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp-336x420.jpg","home_baner-width":336,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Psalms - Davidic Or Not?","tile_main_caption_size":"1","tile_sub_caption":"Either way, they represent the broadest spectrum of human emotions: hope and despair, faith and doubt, victory and defeat, joy and sorrow","tile_preview_embedded":"","tile_preview_image":{"id":79913,"alt":"","title":"ps1-van_Honthorst_-_King_David_Playing_the_Harp","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","width":800,"height":999,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp-240x300.jpg","medium-width":240,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp-768x959.jpg","medium_large-width":768,"medium_large-height":959,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","large-width":800,"large-height":999,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","1536x1536-width":800,"1536x1536-height":999,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","2048x2048-width":800,"2048x2048-height":999,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","post_full_size-width":800,"post_full_size-height":999,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp-336x420.jpg","home_baner-width":336,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"1","chapter_main_number":"568","date":"20271102","wall_id":"568"},"link_for_pay":false,"tags":false},{"order":5,"id":"79969","color":"#f7e9e9","size":"1","name":"Entering the Season of Psalms    ","post_title":"Entering the Season of Psalms","slug":"entering-the-season-of-psalms","old_id":"79969","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"568","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Today we have turned over a new leaf.\u00a0 Literally.\u00a0\r\n\r\n","post_main_content_content":"<p>Today, with the beginning of our study of <em>Ketuvim<\/em>,\u00a0 Writings, the third part of TaNa<strong>KH,\u00a0<\/strong>we embark upon learning perhaps the most influential and the most meaning-full book of the canon \u2013\u00a0<em>Tehillim<\/em>, the Psalms. There is no other book of <em>Tanakh <\/em>that has so influenced our liturgy, has so shaped our spiritual experience, and has influenced generations of Jewish (and other) poets, artists, and musicians.\u00a0<\/p>\r\n<p><strong>And starting today we will be added new voices and reflections to the canon of interpretation. \u00a0<\/strong><\/p>\r\n<p><a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/568\">Click here for Chapter 1\/perek alef: \u00a0<\/a><\/p>\r\n<p><strong>We want to hear your voice. <\/strong><br \/>\r\n<br \/>\r\nJoy, sadness, fear, hope, exultation, angst, gratitude, mourning, despair, optimism. \u00a0<\/p>\r\n<p>All these and more: how do you connect? What have these literary masterpieces meant to you? What could they mean in these times?\u00a0<\/p>\r\n<p><strong>As always, we invite your reflections, interpretations, applications, inspirations. What would you like to share about the literary insights, spiritual messages, emotional expressions that the Psalms represent?\u00a0<\/strong><\/p>\r\n<p>You don't need to be a Bible scholar to write for 929. We aren't looking for scholarly analysis of ancient Near Eastern texts. Our tag line is \"Age-Old Text, New Perspectives.\" And so we want to hear yours.\u00a0<\/p>\r\n<p>If you've contributed posts to 929, we encourage you to write again! If you've never written for 929: contact our education director Shira Hecht-Koller at <a href=\"mailto:shirahk@929.org.il\">shirahk@929.org.il<\/a> or our editor Jeremy Benstein at <a href=\"mailto:jeremy@929.org.il\">jeremy@929.org.il<\/a> \u2013 and we'll help you get on board. It's not hard, and we are always looking for new voices and perspectives.\u00a0<\/p>\r\n<p>Be in touch today!\u00a0<\/p>","post_main_content_image":{"id":79970,"alt":"","title":"psalms - o say can you","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you.png","width":1500,"height":1500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you-1024x1024.png","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you.png","1536x1536-width":1500,"1536x1536-height":1500,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you.png","2048x2048-width":1500,"2048x2048-height":1500,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you-1200x1200.png","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you-420x420.png","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Entering the Season of Psalms","tile_main_caption_size":"1","tile_sub_caption":"Ever thought of writing for us? Details inside...","tile_preview_embedded":"","tile_preview_image":{"id":79970,"alt":"","title":"psalms - o say can you","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you.png","width":1500,"height":1500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you-1024x1024.png","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you.png","1536x1536-width":1500,"1536x1536-height":1500,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you.png","2048x2048-width":1500,"2048x2048-height":1500,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you-1200x1200.png","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-o-say-can-you-420x420.png","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"1","chapter_main_number":"568","date":"20271102","wall_id":"568"},"link_for_pay":false,"tags":false},{"order":6,"id":"79936","color":"#efefef","size":"1","name":"Psalms With A Russian Accent        ","post_title":"Psalms With A Russian Accent","slug":"psalms-with-a-russian-accent","old_id":"79936","type":"no","iframe":"","writer":{"id":79834,"post_title":"Ron Weidberg","slug":"ron-weidberg","old_id":"79834","first_name":"Ron ","last_name":"Weidberg ","description":"Ron Weidberg is a composer, musicologist, lecturer on music at the Open University and the Academic Kiryah of Kiryat Ono. ","short_description":"Ron Weidberg is a composer, musicologist, lecturer on music at the Open University and the Academic Kiryah of Kiryat Ono. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":79835,"alt":"","title":"ron weidberg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","width":364,"height":500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg-218x300.jpg","medium-width":218,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","medium_large-width":364,"medium_large-height":500,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","large-width":364,"large-height":500,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","1536x1536-width":364,"1536x1536-height":500,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","2048x2048-width":364,"2048x2048-height":500,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","post_full_size-width":364,"post_full_size-height":500,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg-306x420.jpg","home_baner-width":306,"home_baner-height":420}},"tags":false},"related_cahpter":"568","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A new series - this time: Rachmaninoff\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Sergei Rachmaninoff: \u201cBlessed Is The Man Psalm 1)\u201d from \u201cVespers 3 (The All-Night Vigil) choral work (USSR Ministry of Culture Chamber Choir, Conductor: Valeri Polyansky, Smolensk, Dormition of the Theotokos Cathedral, 1986).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The noted Russian composer and pianist, Sergei Rachmaninoff (1873-1943), in addition to his virtuoso talents, had a poetic soul, which preserved childhood memories to the last of his creations. He grew up in the Russian Orthodox Church, and the music of the liturgy, the voices and the bells, left their mark upon him.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">His large choral works were written in 1913, and are considered his greatest works. \u201cThe All-Night Vigil\u201d (which in the Jewish tradition is seder night) is a central occasion in the Russian Church, wherein the three great night time prayers join together - vespers (the evening prayer), the midnight prayer, and the dawn prayer. Psalm 1, \u201cBlessed Is The Man\u201d is part of vespers, and even though it is not written according to the traditional music of the church, it is sung in the style and rhythm of the traditional Russian liturgy.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The opening words of the work are the first and last words of the psalm, but the bulk of the libretto is praise for the symbols of Christianity.\u00a0<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"https:\/\/youtu.be\/NllREpxnkzU","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Psalms In Classical Music","tile_main_caption":"Psalms With A Russian Accent","tile_main_caption_size":"1","tile_sub_caption":"A new series - this time: Rachmaninoff","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"https:\/\/youtu.be\/NllREpxnkzU","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"1","chapter_main_number":"568","date":"20271102","wall_id":"568"},"link_for_pay":false,"tags":false},{"order":7,"id":"79915","color":"#eceffa","size":"1","name":"How To Be Happy        ","post_title":"How To Be Happy","slug":"how-to-be-happy","old_id":"79915","type":"no","iframe":"","writer":{"id":79817,"post_title":"Elie Jesner","slug":"elie-jesner","old_id":"79817","first_name":"Elie ","last_name":"Jesner ","description":"Elie Jesner is a psychoanalytic psychotherapist in London with a strong interest in philosophy and religion.  He trained at the Philadelphia Association, where he currently teaches, and has MAs in philosophy from both Cambridge University and Warwick University.  He also spent three years studying Judaism at Yeshivat Har Etzion.    ","short_description":"Elie Jesner is a psychoanalytic psychotherapist in London with a strong interest in philosophy and religion.  ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":79818,"alt":"","title":"Elie Jesner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","width":482,"height":632,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner-229x300.jpeg","medium-width":229,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","medium_large-width":482,"medium_large-height":632,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","large-width":482,"large-height":632,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","1536x1536-width":482,"1536x1536-height":632,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","2048x2048-width":482,"2048x2048-height":632,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","post_full_size-width":482,"post_full_size-height":632,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner-320x420.jpeg","home_baner-width":320,"home_baner-height":420}},"tags":false},"related_cahpter":"568","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"It\u2019s not complicated...\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The opening words of Psalm 1- <\/span><em><span style=\"font-weight: 400;\">ashrei ha-ish<\/span><\/em><span style=\"font-weight: 400;\"> - announce its concern very clearly. It wants to tell us how to be happy in life, to attain a deep sense of contentment, fulfillment and satisfaction.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As a starting point, it tells us that who we spend our time with matters. It suggests that surrounding ourselves with those who are energized, committed and thoughtful is essential to our flourishing.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Alongside this, as verse 2 tells us, we should immerse ourselves in wisdom and ensure we have time for thoughtful contemplation. The verse emphasizes \u201cthe teaching (<\/span><em><span style=\"font-weight: 400;\">torah<\/span><\/em><span style=\"font-weight: 400;\">) of the LORD\u201d and I believe that \u2018Torah\u2019 in this context refers to Torah in the very broadest sense, as an investigation into how to lead a decent, just and worthwhile life. I also read the author as assuming that \u2018the LORD,\u2019 the sense of the Divine being invoked, is fundamentally aligned with a life of virtue, generosity and love. It is connected to fulfilling relationships and a rich sense of community.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Torah is not limited to specific texts, nor does God hinge upon particularities of nation or ritual. There is, rather, a broad bringing together of happiness, community, wisdom, Torah and God. Seeing all of these concepts as interdependent is central to the vision of this Psalmist. Someone who does not see them as linked may struggle with this message, but the author is not engaging with them at this point.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The third verse rejects the notion that contentment or satisfaction are in any way linked with stasis or stagnation. Rather, the happy individual is compared to a well-nourished tree, \u2018planted by streams of water.\u2019 It is thus constantly fed by both water and sun, comfortable with its dependence as it continuously renews its energy. The human steeped in community, wisdom and contemplation recharges themselves in a similar way.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The metaphor continues: \u201c[the tree] brings forth its fruit in its season; its life also shall not wither; and in whatever he does he shall prosper.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Such a person will be constantly growing, maintaining a healthy balance between generative creativity and steady reliability. Like the tree, they will have strong roots, a firm sense of being grounded. They will not be easily overcome with fear or anxiety, and will hold fast to their self knowledge even when life becomes difficult.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In sum, the psalm is reminding us that at the deepest level things are really quite simple.\u00a0 Surround yourselves with good people, engage with\u00a0 wisdom and take time to think. If you can manage that, everything else will probably take care of itself.\u00a0\u00a0<\/span><\/p>","post_main_content_image":{"id":79916,"alt":"","title":"ps1-smiley","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley.jpg","width":6000,"height":2137,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley-300x107.jpg","medium-width":300,"medium-height":107,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley-768x274.jpg","medium_large-width":768,"medium_large-height":274,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley-1024x365.jpg","large-width":1024,"large-height":365,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley.jpg","1536x1536-width":1536,"1536x1536-height":547,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley.jpg","2048x2048-width":2048,"2048x2048-height":729,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley-1200x427.jpg","post_full_size-width":1200,"post_full_size-height":427,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley-1179x420.jpg","home_baner-width":1179,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"How To Be Happy","tile_main_caption_size":"1","tile_sub_caption":"It\u2019s not complicated...","tile_preview_embedded":"","tile_preview_image":{"id":79916,"alt":"","title":"ps1-smiley","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley.jpg","width":6000,"height":2137,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley-300x107.jpg","medium-width":300,"medium-height":107,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley-768x274.jpg","medium_large-width":768,"medium_large-height":274,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley-1024x365.jpg","large-width":1024,"large-height":365,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley.jpg","1536x1536-width":1536,"1536x1536-height":547,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley.jpg","2048x2048-width":2048,"2048x2048-height":729,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley-1200x427.jpg","post_full_size-width":1200,"post_full_size-height":427,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-smiley-1179x420.jpg","home_baner-width":1179,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"1","chapter_main_number":"568","date":"20271102","wall_id":"568"},"link_for_pay":false,"tags":false},{"order":8,"id":"79922","color":"#f2e9df","size":"1","name":"Forward Strides That Man        ","post_title":"Forward Strides That Man","slug":"forward-strides-that-man","old_id":"79922","type":"no","iframe":"","writer":{"id":72765,"post_title":"George Daniel Frankel","slug":"george-daniel-frankel","old_id":"72765","first_name":"George Daniel","last_name":"Frankel","description":"Danny Frankel lives in New York City. He is the author of \u201cDan Shall Judge His People: 5 Essays on Torah im Derech Eretz and the Breuer Community Today.\u201d\r\n","short_description":"Danny Frankel lives in New York City. He is the author of \u201cDan Shall Judge His People: 5 Essays on Torah im Derech Eretz and the Breuer Community Today.\u201d\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":72766,"alt":"","title":"danny frankel","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","width":1822,"height":2743,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-199x300.jpg","medium-width":199,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-680x1024.jpg","medium_large-width":680,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-680x1024.jpg","large-width":680,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","1536x1536-width":1020,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","2048x2048-width":1360,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-797x1200.jpg","post_full_size-width":797,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-279x420.jpg","home_baner-width":279,"home_baner-height":420}},"tags":false},"related_cahpter":"568","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Samson Raphael Hirsch gives a new interpretation to timeless verses\r\n\r\n","post_main_content_content":"<p><em><span style=\"font-weight: 400;\">Ashrei: A Hirschian Understanding<\/span><\/em><\/p>\r\n<p><span style=\"font-weight: 400;\">The Book of Psalms begins with the Hebrew word <\/span><em><span style=\"font-weight: 400;\">ashrei<\/span><\/em><span style=\"font-weight: 400;\"> which is usually translated as \u201chappy\u201d or \u201cfortunate.\u201d Some translate it as \u201cpraiseworthy.\u201d The famous opening phrase <\/span><em><span style=\"font-weight: 400;\">ashrei ha\u2019ish<\/span><\/em><span style=\"font-weight: 400;\"> thus means \u201cHappy is the man.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Samson Raphael Hirsch, the great 19<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century Bible commentator, philosopher, and leader of German Jewry, understands the word in a totally different way. Based on Proverbs 4:14, where the same root means to walk, Hirsch translates the word <\/span><em><span style=\"font-weight: 400;\">Ashrei<\/span><\/em><span style=\"font-weight: 400;\"> as \u201cforward striding to salvation\u201d:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cForward strides that man who has never walked in the counsel of the lawless, never stood in the path of the frivolous, and who has never sat where the scornful sit.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Suddenly, the first verse makes sense, structurally. The verse revolves about different forms of motion, or the lack thereof: forward striding--walked\u2014stood--sat.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And the verse strives not for a definition of <\/span><span style=\"font-weight: 400;\"><em>happiness<\/em> <\/span><span style=\"font-weight: 400;\">(for who is to say that good people are necessarily happier, in the conventional sense, than evil people?), but for a definition of <\/span><em><span style=\"font-weight: 400;\">progress<\/span><\/em><i><span style=\"font-weight: 400;\">.<\/span><\/i><span style=\"font-weight: 400;\"> In Hirsch\u2019s words:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201c\u2019Striding forward,\u2019 advancement in all that which is desirable, is the basic motive and the goal of all the thoughts and acts of men. The <\/span><em><span style=\"font-weight: 400;\">rasha\u2019 <\/span><\/em><span style=\"font-weight: 400;\">(wicked person) in order to reach this goal, emancipates himself from the law, the frivolous man abandons his sense of duty, and the <\/span><em><span style=\"font-weight: 400;\">leitz<\/span><\/em><span style=\"font-weight: 400;\">, the sophist, scorns everything that seems to him a stumbling block in the path to the attainment of his heart\u2019s desire. All these three pride themselves as being progressive and regard as old-fashioned and inferior those who have scruples against their views and ways. As opposed to them the psalm says: <\/span><em><span style=\"font-weight: 400;\">Ashrei ha\u2019ish<\/span><\/em><span style=\"font-weight: 400;\">, that progress for which all of them strive is actually only with <\/span><i><span style=\"font-weight: 400;\">that <\/span><\/i><span style=\"font-weight: 400;\">man who does not follow their principles, but instead, derives all his principles, his endeavors and his views solely from the Law of the Lord.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Today, when groups make an accommodation with evil and evildoers, and espouse or condone violence in the name of \u201cprogress\u201d, and welcome in their midst those who hate our \u00a0 people and our land, it is well to keep in mind the timeless admonition of the psalmist:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u00a0\u201cForward strides that man who has never walked in the counsel of the lawless\u2026\u201d<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":79925,"alt":"","title":"ps1-stride","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1.png","width":1920,"height":960,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1-300x150.png","medium-width":300,"medium-height":150,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1-768x384.png","medium_large-width":768,"medium_large-height":384,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1-1024x512.png","large-width":1024,"large-height":512,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1.png","1536x1536-width":1536,"1536x1536-height":768,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1.png","2048x2048-width":1920,"2048x2048-height":960,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1-1200x600.png","post_full_size-width":1200,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1-840x420.png","home_baner-width":840,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Forward Strides That Man","tile_main_caption_size":"1","tile_sub_caption":"Samson Raphael Hirsch gives a new interpretation to timeless verses","tile_preview_embedded":"","tile_preview_image":{"id":79925,"alt":"","title":"ps1-stride","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1.png","width":1920,"height":960,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1-300x150.png","medium-width":300,"medium-height":150,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1-768x384.png","medium_large-width":768,"medium_large-height":384,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1-1024x512.png","large-width":1024,"large-height":512,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1.png","1536x1536-width":1536,"1536x1536-height":768,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1.png","2048x2048-width":1920,"2048x2048-height":960,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1-1200x600.png","post_full_size-width":1200,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-stride-1-840x420.png","home_baner-width":840,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"1","chapter_main_number":"568","date":"20271102","wall_id":"568"},"link_for_pay":false,"tags":false},{"order":9,"id":"79927","color":"#e0e9ef","size":"1","name":"The Unnamed Righteous And The Unnamed Wicked        ","post_title":"The Unnamed Righteous And The Unnamed Wicked","slug":"the-unnamed-righteous-and-the-unnamed-wicked","old_id":"79927","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"568","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The midrash tells us who they were\u00a0\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our chapter, the beginning of Psalms, together with the following chapter, are considered a single section, according to<\/span><a href=\"https:\/\/www.sefaria.org.il\/Berakhot.9b?lang=bi\"> <span style=\"font-weight: 400;\">Talmud Bavli Berakhot 9b-10a<\/span><\/a><span style=\"font-weight: 400;\">, beginning: \u201cHappy [<\/span><em><span style=\"font-weight: 400;\">Ashrey<\/span><\/em><span style=\"font-weight: 400;\">] is the man who has not followed the counsel of the wicked\u2026but the way of the wicked is doomed\u201d (Psalms 1:1-6) and ending: \u201cHappy [<\/span><em><span style=\"font-weight: 400;\">Ashrey<\/span><\/em><span style=\"font-weight: 400;\">] are all those who take refuge in Him\u201d (Psalms 2:12).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It is typical of Rabbinic Midrash to assign specific identities to unnamed persons mentioned in the Biblical text.<\/span><a href=\"https:\/\/www.sefaria.org.il\/Bereishit_Rabbah.26?lang=bi\"> <span style=\"font-weight: 400;\">Midrash Genesis Rabbah 26:1<\/span><\/a><span style=\"font-weight: 400;\"> interprets the unnamed righteous and wicked referred to in the beginning of our chapter as referring to Noah and his generation. \u201cHappy is the man who has not followed the counsel of the wicked\u201d refers to Noah. The \u201cwicked\u201d refers to the Generation of Enosh (see<\/span><a href=\"https:\/\/www.sefaria.org.il\/Genesis.4.26?lang=bi&amp;with=all&amp;lang2=bi\"> <span style=\"font-weight: 400;\">Genesis 4:26<\/span><\/a><span style=\"font-weight: 400;\">,<\/span><a href=\"https:\/\/www.sefaria.org.il\/Mishneh_Torah%2C_Foreign_Worship_and_Customs_of_the_Nations.1?lang=bi\"> <span style=\"font-weight: 400;\">Maimonides, Mishneh Torah, Foreign Worship 1:1<\/span><\/a><span style=\"font-weight: 400;\">). \u201cOr taken the path of sinners\u201d (Psalms 1:1) refers to the Generation of the Flood. \u201cOr joined the company of the insolent\u201d (verse 1) refers to the Generation of the Tower of Babel.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cThe teaching of the Lord is his delight\u201d (verse 2) refers to Noah who was given seven commandments (see<\/span><a href=\"https:\/\/www.sefaria.org.il\/Mishneh_Torah%2C_Kings_and_Wars.9?lang=bi\"> <span style=\"font-weight: 400;\">Maimonides, Mishneh Torah, Kings and Wars 9<\/span><\/a><span style=\"font-weight: 400;\">). \u201cAnd he studied Torah day and night\u201d (verse 2) \u2013 Noah derived one Torah teaching from another Torah teaching. For example, he reasoned that God commanded he save more \u201cclean animals \u2013 <\/span><em><span style=\"font-weight: 400;\">tehorim<\/span><\/em><span style=\"font-weight: 400;\">\u201d than \u201cunclean animals \u2013 <\/span><em><span style=\"font-weight: 400;\">temeyim<\/span><\/em><span style=\"font-weight: 400;\">\u201d (see<\/span><a href=\"https:\/\/www.sefaria.org.il\/Genesis.7.2?lang=bi&amp;with=all&amp;lang2=en\"> <span style=\"font-weight: 400;\">Genesis 7:2<\/span><\/a><span style=\"font-weight: 400;\">), because the \u201cclean animals\u201d were intended for sacrifice (see<\/span><a href=\"https:\/\/www.sefaria.org.il\/Genesis.8?lang=bi&amp;aliyot=0\"> <span style=\"font-weight: 400;\">Genesis 8:20<\/span><\/a><span style=\"font-weight: 400;\">). \u201cHe is like a tree planted beside streams of water\u201d (verse 3) \u2013 Like Noah, whom the Holy One planted in the Ark. \u201cWhich yields its fruit in season\u201d \u2013 this refers to Seth. \u201cAnd whose foliage never fades\u201d \u2013 this refers to Ham. \u201cAnd whatever he produces thrives\u201d \u2013 this refers to Japheth -- \u201cNoah begot three sons: Shem, Ham, and Japheth\u201d (Genesis 6:10).<\/span><\/p>\r\n<p>image:\u00a0\"Noah goes into the ark\" and \"The Tower of Babel\" (copper engravings, Amsterdam 1685)<\/p>","post_main_content_image":{"id":79928,"alt":"","title":"ps1-noah and 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Just  ","post_title":"The Just","slug":"the-just","old_id":"79988","type":"no","iframe":"","writer":{"id":36669,"post_title":"Yakov Azriel","slug":"yakov-azriel","old_id":"36669","first_name":"Yakov ","last_name":"Azriel","description":"Yakov Azriel, who lives in Israel, has published five books of poetry in the USA and hundreds of poems in journals and magazines.  His poems have won twenty-two prizes in international poetry competitions, and he has twice been awarded fellowships from the Memorial Foundation for Jewish Culture.","short_description":"Yakov Azriel is an English language poet who lives in Israel","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36670,"alt":"","title":"Yakov.Azriel.Photo","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","width":1099,"height":1519,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-217x300.jpg","medium-width":217,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","medium_large-width":741,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","large-width":741,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","1536x1536-width":1099,"1536x1536-height":1519,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","2048x2048-width":1099,"2048x2048-height":1519,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-868x1200.jpg","post_full_size-width":868,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-304x420.jpg","home_baner-width":304,"home_baner-height":420}},"tags":false},"related_cahpter":"568","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">\"Happy is the man who has not walked in the counsel of the wicked, nor stood in the path of sinners, nor sat in the seat of scorners.\u00a0 But his delight is in the Torah of the Lord, and in His Torah does he meditate day and night.\" (Psalm 1:1-2)<\/span><\/p>\r\n<p>&nbsp;<\/p>\r\n<p><span style=\"font-weight: 400;\">Happy is the climber who finds a way<br \/>\r\n<\/span><span style=\"font-weight: 400;\">To walk on jagged mountain cliffs, despite<br \/>\r\n<\/span><span style=\"font-weight: 400;\">The threat of blinding sleet and hail by night,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Despite the fear of falling rocks by day.<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">Happy is the sailor who learns a way<br \/>\r\n<\/span><span style=\"font-weight: 400;\">To stand and steer his ship on course, despite<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Destructive typhoon winds and rains by night,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Despite vast surging tidal waves by day.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Happy is the weaver whose loom is blessed<br \/>\r\n<\/span><span style=\"font-weight: 400;\">With iridescent cloth his fingers weave<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Both day and night, from multicolored threads;<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">With trembling hands, he sits and makes a vest<br \/>\r\n<\/span><span style=\"font-weight: 400;\">For climbers and for sailors who believe<br \/>\r\n<\/span><span style=\"font-weight: 400;\">In words he sews as yellows, blues and reds.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Poetry Corner","tile_main_caption":"The Just","tile_main_caption_size":"1","tile_sub_caption":"Happy is the climber who finds a way \/\u00a0despite...","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"1","chapter_main_number":"568","date":"20271102","wall_id":"568"},"link_for_pay":false,"tags":false},{"order":11,"id":"79933","color":"#f6edf6","size":"2","name":"Lessons From Nature\u00a0        ","post_title":"Lessons From Nature\u00a0","slug":"lessons-from-nature","old_id":"79933","type":"no","iframe":"","writer":{"id":79595,"post_title":"Michael Koplow","slug":"michael-koplow","old_id":"79595","first_name":"Michael ","last_name":"Koplow ","description":"Michael Koplow is the policy director of the Israel Policy Forum and a senior research fellow of the Kogod Research Center at the Shalom Hartman Institute of North America","short_description":"Michael Koplow is the policy director of the Israel Policy Forum and a senior research fellow of the Kogod Research Center at the Shalom Hartman Institute of North America","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":79596,"alt":"","title":"michael koplow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow.jpg","width":899,"height":899,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow.jpg","large-width":899,"large-height":899,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow.jpg","1536x1536-width":899,"1536x1536-height":899,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow.jpg","2048x2048-width":899,"2048x2048-height":899,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow.jpg","post_full_size-width":899,"post_full_size-height":899,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tags":false},"related_cahpter":"568","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Stability, longevity, and an answer to the randomness of the world by grounding it in the rhythms of nature\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The opening chapter of Psalms, perhaps the most frequently quoted book of the Hebrew Bible, sets up a clear dichotomy between righteousness and wickedness, with the dividing line being following the teachings and wisdom of Torah versus following \u201cthe counsel of the wicked\u201d or joining the \u201ccompany of the insolent.\u201d The chapter then briefly details some of the consequences for those who choose one path or the other, among them a life of stability and longevity for those who pursue the Torah\u2019s teachings as opposed to a life of temporal fragility that will not withstand God\u2019s judgement for those deemed to be wicked or sinners.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The simile that the Psalmist uses to illustrate these divergent outcomes is drawn from nature. Someone who lives Torah\u2019s lessons is compared to \u201ca tree planted beside streams of water, which yields its fruit in season, whose foliage never fades, and whatever it produces thrives.\u201d Those who opt for a life marked by wickedness are \u201clike chaff that wind blows away.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The juxtaposition of the natural world with a decision to dedicate one\u2019s life to following Torah precepts is more than a simple matter of using familiar or flowery imagery that will resonate with the reader. It provides an answer to the randomness of the world by grounding it in the rhythms of nature, something that may also seem random at first glance but that has an inherent logic to it. A fruitful tree is not a matter of the luck of the draw; it has to be planted in rich soil, get plenty of water, and be regularly and predictably nourished. Psalm 1 is making the same argument about fruitful lives and what goes into ensuring such outcomes, and explicitly arguing that just as nature is not a series of random coincidences disconnected from careful planning and cultivation, neither is the human experience disconnected from choices about one\u2019s environment, acquaintances, education, and morality.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There is also a more holistic lesson in the psalm\u2019s agricultural imagery. A stalk of wheat serves one purpose; it can be used for nourishment, but its utility is limited. Once it is used up, it leaves no permanent mark or reminder of its existence. The wind blows away the chaff with ease, demonstrating its temporal essence. The tree, however, provides far more than its fruit. It not only \u201cyields its fruit in season\u201d but provides shelter and shade through its branches and its foliage is aesthetically pleasing. In addition, it is not used once and then cast aside, but continues to provide across different seasons and years.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Psalm 1 urges us to look at Torah as something that will not only provide order and predictability, but as something that will enrich humanity in myriad ways beyond the superficially obvious and whose benefits will reverberate for a long time to come.<\/span><\/p>","post_main_content_image":{"id":79934,"alt":"","title":"ps1-seasons","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons.jpg","width":1083,"height":384,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons-300x106.jpg","medium-width":300,"medium-height":106,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons-768x272.jpg","medium_large-width":768,"medium_large-height":272,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons-1024x363.jpg","large-width":1024,"large-height":363,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons.jpg","1536x1536-width":1083,"1536x1536-height":384,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons.jpg","2048x2048-width":1083,"2048x2048-height":384,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons.jpg","post_full_size-width":1083,"post_full_size-height":384,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons.jpg","home_baner-width":1083,"home_baner-height":384}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Lessons From Nature\u00a0","tile_main_caption_size":"1","tile_sub_caption":"Stability, longevity, and an answer to the randomness of the world by grounding it in the rhythms of nature","tile_preview_embedded":"","tile_preview_image":{"id":79934,"alt":"","title":"ps1-seasons","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons.jpg","width":1083,"height":384,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons-300x106.jpg","medium-width":300,"medium-height":106,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons-768x272.jpg","medium_large-width":768,"medium_large-height":272,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons-1024x363.jpg","large-width":1024,"large-height":363,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons.jpg","1536x1536-width":1083,"1536x1536-height":384,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons.jpg","2048x2048-width":1083,"2048x2048-height":384,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons.jpg","post_full_size-width":1083,"post_full_size-height":384,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons.jpg","home_baner-width":1083,"home_baner-height":384}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"1","chapter_main_number":"568","date":"20271102","wall_id":"568"},"link_for_pay":false,"tags":false},{"order":12,"id":"79930","color":"#faeed8","size":"1","name":"Of Well-Planted Trees And Transient Advice\u00a0        ","post_title":"Of Well-Planted Trees And Transient Advice\u00a0","slug":"of-well-planted-trees-and-transient-advice","old_id":"79930","type":"no","iframe":"","writer":{"id":64450,"post_title":"David Curwin","slug":"david-curwin","old_id":"64450","first_name":"David ","last_name":"Curwin ","description":"David Curwin is a writer living in Efrat, and the author of the Balashon blog  www.balashon.com","short_description":"David Curwin is a writer living in Efrat, and the author of the Balashon blog  www.balashon.com","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":64452,"alt":"","title":"david curwin","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","width":427,"height":464,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-276x300.png","medium-width":276,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","medium_large-width":427,"medium_large-height":464,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","large-width":427,"large-height":464,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","1536x1536-width":427,"1536x1536-height":464,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","2048x2048-width":427,"2048x2048-height":464,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","post_full_size-width":427,"post_full_size-height":464,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-387x420.png","home_baner-width":387,"home_baner-height":420}},"tags":false},"related_cahpter":"568","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Are they related? I woodn\u2019t think so...\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The first psalm opens with an allegory:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cHappy is the man who has not followed the counsel of the wicked, or taken the path of sinners, or joined the company of the insolent; rather, the teaching of the LORD is his delight, and he studies that teaching day and night. He is like a tree planted beside streams of water, which yields its fruit in season, whose foliage never fades, and whatever it produces thrives. Not so the wicked; rather, they are like chaff that wind blows away. \u201c (Psalms 1:1-4)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">On the one hand there is a contrast between those who follow the \u201ccounsel of the wicked\u201d and those who find delight in the teaching of God. And those two kinds of people are likened to two types of plants: the chaff that blows away in the wind, and \u201ca tree planted besides streams of water.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Two Hebrew words, used in each half of the allegory, look rather similar. The word for counsel is <\/span><em><span style=\"font-weight: 400;\">etza<\/span><\/em><i><span style=\"font-weight: 400;\">\u00a0<\/span><\/i><span style=\"font-weight: 400;\">(also meaning \u201cadvice\u201d), and the word for tree (and wood) is <em>e<\/em><\/span><em><span style=\"font-weight: 400;\">tz<\/span><\/em><span style=\"font-weight: 400;\">. Are they related?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Both words appear frequently in the Bible, and over the generations many midrashim, commentaries and kabbalistic works have associated the two. For example, in Exodus 15:25, God showed Moses a piece of wood <\/span><em><span style=\"font-weight: 400;\">etz<\/span><\/em><span style=\"font-weight: 400;\">, and the mystical work, the Zohar, says God showed him counsel <\/span><em><span style=\"font-weight: 400;\">etza<\/span><\/em><span style=\"font-weight: 400;\">.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">On the other hand, the medieval commentator Ibn Ezra objected to this approach. Ecclesiastes 11:3 also mentions trees, and here too, there are midrashim that explain that <\/span><em><span style=\"font-weight: 400;\">etz<\/span><\/em><span style=\"font-weight: 400;\">\u00a0refers to <\/span><em><span style=\"font-weight: 400;\">etza<\/span><\/em><span style=\"font-weight: 400;\">. In his commentary on the verse, Ibn Ezra quips, \u201cwhoever can say this never ate from the Tree of Knowledge.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In more recent times, the debate over the connection between <\/span><em><span style=\"font-weight: 400;\">etz<\/span><\/em><span style=\"font-weight: 400;\"> and <\/span><em><span style=\"font-weight: 400;\">etza<\/span><\/em><span style=\"font-weight: 400;\">\u00a0continues. In the late 19<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century, the linguist Yehoshua Steinberg wrote that both words come from a common root meaning \u201cto bind, attach, strengthen.\u201d He claimed that other Hebrew words that derive from that root are <\/span><em><span style=\"font-weight: 400;\">atzam<\/span><\/em><i><span style=\"font-weight: 400;\">\u00a0-<\/span><\/i><span style=\"font-weight: 400;\"> \u201cto be strong,\u201d and <\/span><em><span style=\"font-weight: 400;\">itzev<\/span><\/em><span style=\"font-weight: 400;\">\u00a0\u2013 \u201cgive form, shape.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But in the 20<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century, another linguist, Ernest Klein, disagreed. By comparing the forms of <\/span><em><span style=\"font-weight: 400;\">etz<\/span><\/em><span style=\"font-weight: 400;\">\u00a0and <\/span><em><span style=\"font-weight: 400;\">etza<\/span><\/em><span style=\"font-weight: 400;\"> in other Semitic languages, like Aramaic and Arabic, he concluded that they do not have a common root.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From a linguistic perspective, these are interesting discussions. But ultimately, they don\u2019t shed light on the intention of the Psalmist. Whether or not the two words share an etymological root, it seems reasonable that they were used in proximity so the reader would make an association. We are meant to think about what is more enduring \u2013 the fleeting <\/span><em><span style=\"font-weight: 400;\">etza<\/span><\/em><i><span style=\"font-weight: 400;\">\u00a0<\/span><\/i><span style=\"font-weight: 400;\">of the wicked or the <\/span><em><span style=\"font-weight: 400;\">etz<\/span><\/em><i><span style=\"font-weight: 400;\">-<\/span><\/i><span style=\"font-weight: 400;\">like stability of the righteous?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We should keep these considerations at heart when reading any book of the Bible, and all the more so as we begin reading the beautiful poetry of the Psalms.<\/span><\/p>","post_main_content_image":{"id":79931,"alt":"","title":"ps1-tree-felix-vallotton","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton.jpg","width":1504,"height":1771,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-255x300.jpg","medium-width":255,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-768x904.jpg","medium_large-width":768,"medium_large-height":904,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-870x1024.jpg","large-width":870,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton.jpg","1536x1536-width":1304,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton.jpg","2048x2048-width":1504,"2048x2048-height":1771,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-1019x1200.jpg","post_full_size-width":1019,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-357x420.jpg","home_baner-width":357,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Of Well-Planted Trees And Transient Advice\u00a0","tile_main_caption_size":"1","tile_sub_caption":"Are they related? I woodn\u2019t think so...","tile_preview_embedded":"","tile_preview_image":{"id":79931,"alt":"","title":"ps1-tree-felix-vallotton","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton.jpg","width":1504,"height":1771,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-255x300.jpg","medium-width":255,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-768x904.jpg","medium_large-width":768,"medium_large-height":904,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-870x1024.jpg","large-width":870,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton.jpg","1536x1536-width":1304,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton.jpg","2048x2048-width":1504,"2048x2048-height":1771,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-1019x1200.jpg","post_full_size-width":1019,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-357x420.jpg","home_baner-width":357,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"1","chapter_main_number":"568","date":"20271102","wall_id":"568"},"link_for_pay":false,"tags":false},{"order":13,"id":"80033","color":"#e8ecf6","size":"1","name":"Psalmsongs 1 ","post_title":"Psalmsongs 1","slug":"psalmsongs-1","old_id":"80033","type":"no","iframe":"","writer":{"id":80010,"post_title":"Gaya Aranoff Bernstein","slug":"gaya-aranoff-bernstein","old_id":"80010","first_name":"Gaya Aranoff ","last_name":"Bernstein ","description":"Gaya (Aranoff, M.D.) Bernstein has been a student of Rav Adin Even-Israel Steinsaltz for many years. With his encouragement, she published Psalmsongs, A Gathering of Psalms (An Arthur Kurzweil Book, New York\/Jerusalem, 2013), and translated The Steinsaltz Tehillim, Commentary by Rabbi Adin Even-Israel Steinsaltz (Koren Publishers Jerusalem Ltd, 2018). She is a professor of pediatric endocrinology on the faculty of Columbia University, College of Physicians and Surgeons in New York City.\r\n\r\n","short_description":"Gaya Aranoff Bernstein is the author of Psalmsongs: A Gathering of Psalms.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":80011,"alt":"","title":"gaya bernstein","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","width":332,"height":492,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein-202x300.jpg","medium-width":202,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","medium_large-width":332,"medium_large-height":492,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","large-width":332,"large-height":492,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","1536x1536-width":332,"1536x1536-height":492,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","2048x2048-width":332,"2048x2048-height":492,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein.jpg","post_full_size-width":332,"post_full_size-height":492,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/gaya-bernstein-283x420.jpg","home_baner-width":283,"home_baner-height":420}},"tags":false},"related_cahpter":"568","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<p>to not get lost<br \/>\r\nto not get sidetracked<br \/>\r\nby the expected<br \/>\r\nby fad or fashion<br \/>\r\nof the time<br \/>\r\nto not keep up<br \/>\r\nwith fools, sinners<br \/>\r\nothers<\/p>\r\n<p>to stay focused<br \/>\r\non truth<br \/>\r\nyour truth<br \/>\r\nGod\u2019s truth<br \/>\r\nto yearn for it<br \/>\r\nday and night<\/p>\r\n<p>to seek it<br \/>\r\nnight and day<br \/>\r\nis to Mind<br \/>\r\njoy<br \/>\r\ntruelife<\/p>\r\n<p>like a sapling<br \/>\r\nnear a stream<br \/>\r\nwater for the taking<br \/>\r\nfruits in season<br \/>\r\nglistening leaves<br \/>\r\ngrowing<br \/>\r\nrooted<\/p>\r\n<p>not blown away<br \/>\r\na withered leaf<br \/>\r\nin autumn<br \/>\r\nan old newspaper<br \/>\r\ntelling<br \/>\r\nancient lies<\/p>\r\n<p>Excerpted from: Gaya Aranoff Bernstein, <em>Psalmsongs: A Gathering of Psalms<\/em>, (An Arthur Kurzweil Book, New York\/Jerusalem, 2013)<\/p>","post_main_content_image":{"id":80037,"alt":"","title":"psalmsongs4","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","width":2894,"height":1928,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-1024x682.jpg","large-width":1024,"large-height":682,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","1536x1536-width":1536,"1536x1536-height":1023,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","2048x2048-width":2048,"2048x2048-height":1364,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-1200x799.jpg","post_full_size-width":1200,"post_full_size-height":799,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Poetry Corner","tile_main_caption":"Psalmsongs 1","tile_main_caption_size":"1","tile_sub_caption":"to not get lost","tile_preview_embedded":"","tile_preview_image":{"id":80037,"alt":"","title":"psalmsongs4","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","width":2894,"height":1928,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-1024x682.jpg","large-width":1024,"large-height":682,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","1536x1536-width":1536,"1536x1536-height":1023,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","2048x2048-width":2048,"2048x2048-height":1364,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-1200x799.jpg","post_full_size-width":1200,"post_full_size-height":799,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"1","chapter_main_number":"568","date":"20271102","wall_id":"568"},"link_for_pay":false,"tags":false},{"order":14,"id":"79918","color":"#e6f5f3","size":"1","name":"The People as Trees Metaphor        ","post_title":"The People as Trees Metaphor","slug":"the-people-as-trees-metaphor","old_id":"79918","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. 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It also sets a precedent for its use of lyrical and figurative prose and poetry, particularly in its comparison of the Torah-true person to \u201ca tree planted beside streams of water\u201d (3) and the wicked to \u201cchaff that the wind blows away\u201d (4).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Both these comparisons have biblical parallels. In the following passage, Jeremiah compared the wicked to \u201ca brush in the scorched desert\u201d and the righteous to \u201ca tree planted by waters\u201d\u2014just as in our psalm.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Thus said the LORD: Cursed is he who trusts in man, who makes mere flesh his strength, and turns his thoughts from the LORD. He shall be like a bush in the desert, which does not sense the coming of good: it is set in the scorched places of the wilderness, In a barren land without inhabitants. Blessed is he who trusts in the LORD, whose trust is the LORD alone. He shall be like a tree planted by waters, sending forth its roots by a stream: it does not sense the coming of heat, its leaves are ever fresh; it has no care in a year of drought, it does not cease to yield fruit. (Jeremiah 17:5-8)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Despite the striking similarities between them, their contrasting descriptions of the fruit-bearing trees make different points. When the psalmist compared the righteous man to \u201ca tree which yields it fruit in season\u201d (3), his intent was not the fate of the tree\u2014i.e., the reward of the righteous\u2014but the fulfillment of his role, namely, yielding fruit in season. Jeremiah was speaking of the reward of the one \u201cwho trusts in the Lord,\u201d who is described as \u201cdoes not cease to yield fruit.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The comparison between people and trees recalls the verse: \u201cFor man is a tree of the field\u201d (Deut. 20:19). However, it seems likely that that verse was meant as a rhetorical question (\u201cis a man\u2026?\u201d) rather than as a statement.\u00a0<\/span><\/p>\r\n<p>image: \"For A Person is a Tree of the Field,\" carved tree near Ein Kerem, Jerusalem. Photo by Shirah Hecht-Koller<\/p>","post_main_content_image":{"id":51135,"alt":"","title":"dt20-ki haadam","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam.jpg","width":960,"height":640,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam.jpg","large-width":960,"large-height":640,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam.jpg","1536x1536-width":960,"1536x1536-height":640,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam.jpg","2048x2048-width":960,"2048x2048-height":640,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam.jpg","post_full_size-width":960,"post_full_size-height":640,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The People as Trees Metaphor","tile_main_caption_size":"1","tile_sub_caption":"An enduring trope, with different messages","tile_preview_embedded":"","tile_preview_image":{"id":51135,"alt":"","title":"dt20-ki haadam","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam.jpg","width":960,"height":640,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam.jpg","large-width":960,"large-height":640,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam.jpg","1536x1536-width":960,"1536x1536-height":640,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam.jpg","2048x2048-width":960,"2048x2048-height":640,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam.jpg","post_full_size-width":960,"post_full_size-height":640,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"1","chapter_main_number":"568","date":"20271102","wall_id":"568"},"link_for_pay":false,"tags":false},{"order":15,"id":"79907","color":"#f7e9e9","size":"1","name":"From Your Lips: Psalm 1          ","post_title":"From Your Lips: Psalm 1","slug":"from-your-lips-psalm-1","old_id":"79907","type":"no","iframe":"","writer":{"id":79754,"post_title":"Reuben Ebrahimoff","slug":"reuben-ebrahimoff","old_id":"79754","first_name":"Reuben ","last_name":"Ebrahimoff ","description":"Reuben Ebrahimoff is the author of a \"user's guide\" to the Book of Psalms, entitled \"From Your Lips to God\u2019s Ears, The 10 Things You Need To Know About the Book of Tehillim \u2013 Psalms.\" Affectionately known as \u201cThe Haftorahman,\u201d was the first Mashadi Jew from Persia to attend Yeshiva in the U.S.A. Over 2000 people read his weekly Haftorahman Handouts. 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David composed over seventy of the 150 psalms of Sefer Tehillim.<\/span><\/p>\r\n<p><em><span style=\"font-weight: 400;\">Genre: <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><\/em><span style=\"font-weight: 400;\">Psalm of Wisdom -- The psalm contains teachings and wise advice and is meant to instruct people on how to live a Godly life.<\/span><\/p>\r\n<p><em><span style=\"font-weight: 400;\">Chapter Summary:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><\/em><span style=\"font-weight: 400;\">This psalm, along with the following one, serves as an introduction to the entire Sefer Tehilim (Book of Psalms) Together they are described in the Talmud (Berachot 9B) as one unit, and in fact, only at a later date were subdivided into two separate chapters.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The psalmist, in this introduction, reveals to us the golden rule for spiritual success: only one who departs from evil and does good is truly happy and firmly rooted. The first verse explains it all: \u201cFortunate is the man who has not walked in the counsel of the wicked, and in the way of the sinful he has not stood, and in the seat of the scornful he has not sat.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The psalm consists of six verses, subdivided into three parts.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In verses 1 &amp; 2, the psalmist speaks of the differences between the deeds of the righteous and those of the wicked.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In verses 3 &amp; 4, he contrasts the righteous and the wicked by way of a simile. The righteous and their deeds are compared to a fruit-bearing tree while the wicked and their deeds are compared to valueless chaff blown away by the wind.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In verses 5 &amp; 6, he describes the rewards to be reaped by the righteous and the punishment to be exacted upon the wicked.<\/span><\/p>\r\n<p><em><span style=\"font-weight: 400;\">Introductory word:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><\/em><span style=\"font-weight: 400;\"><em>\u05d0\u05e9\u05e8\u05d9--Ashrei--<\/em>Fortunate--Praiseworthy--Happy<\/span><\/p>\r\n<p><em><span style=\"font-weight: 400;\">Shimush Tehillim-When to Say This Psalm:<\/span><\/em><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To prevent miscarriage--Verse 3 refers to a tree which produces fruit in its natural time. <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Similarly, a person who is dedicated to righteousness will see the fruits of his\/her labor in a timely fashion.<\/span><\/p>\r\n<p><em><span style=\"font-weight: 400;\">Talmud on Tehillim:<\/span><\/em><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Verse 1:<em> \u201c\u05d0\u05e9\u05e8\u05d9\u201d-- \u201cAshrei\u201d<\/em>-- \u201cFortunate; Praiseworthy; Happy\u201d<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The Talmud, Berachot 10a, states: \u201cAny chapter [of Psalms] that was especially dear to King David, he opened with a verse containing the word \u05d0\u05e9\u05e8\u05d9 (Fortunate), and\/or concluded with a verse containing the word \u05d0\u05e9\u05e8\u05d9 (Fortunate)\u201d.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Excerpted from <\/span><em><span style=\"font-weight: 400;\">From Your Lips To God\u2019s Ears<\/span><\/em><span style=\"font-weight: 400;\"><em>,<\/em> by Reuben Ebrahimoff available on Amazon.<\/span><\/p>","post_main_content_image":{"id":79908,"alt":"","title":"psalms - 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He has written over twenty books, focusing on such topics as the European novel from the 18th century to the present, contemporary American fiction, and modern Hebrew literature. He has also written extensively on the literary aspects of the Bible. His most recent work is his monumental three volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019 -  from which the selections in 929 are taken. ","short_description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, and author of the three-volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":54357,"alt":"","title":"robert alter","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","width":184,"height":275,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium-width":184,"medium-height":275,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium_large-width":184,"medium_large-height":275,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","large-width":184,"large-height":275,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","1536x1536-width":184,"1536x1536-height":275,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","2048x2048-width":184,"2048x2048-height":275,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","post_full_size-width":184,"post_full_size-height":275,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","home_baner-width":184,"home_baner-height":275}},"tags":false},"related_cahpter":"568","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"It pays to be good - and the wicked will be paid back\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">1:1 \u201cHappy the man who has not walked in the wicked\u2019s counsel, nor in the way of offenders has stood, nor in the session of scoffers has sat.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It is easy to understand why the ancient editors set this brief, eloquent psalm at the head of the collection. In content, it is a Wisdom psalm, affirming the traditional moral calculus (to which Job will powerfully object) that it pays to be good, whereas the wicked will be paid back for their evil. (Wisdom literature is an international genre in the ancient Near East. It reflects, in an approximately philosophical manner, on the use of human life, and one of its major thrusts is the didactic inculcation of the principles of proper living. It tends to be universal rather than national in its perspective.) In style, this psalm is a lovely instance of the force of familiar imagery favored by the psalmists. Walking on a way is a traditional metaphor for pursuing a set of moral choices in life. In this verse, that idea is turned into an elegant narrative sequence in the triadic line--first walking, then standing, then sitting, with the attachment to the company of evildoers becoming increasingly more habitual from one verse to the next. Nahum Sarna raises the interesting possibility that the first word of the psalm<em>, <\/em><\/span><em><span style=\"font-weight: 400;\">\u2018ashrei<\/span><\/em><span style=\"font-weight: 400;\">, \u201chappy,\u201d may pun on <\/span><em><span style=\"font-weight: 400;\">\u2018ashurim<\/span><\/em><span style=\"font-weight: 400;\">, \u201csteps,\u201d and hence reinforce the walking metaphor.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From: Robert Alter, <em>The Hebrew Bible<\/em>, vol. 3: Writings, W. W. Norton &amp; Co., 2019, ad loc. By permission of the author.<\/span><\/p>","post_main_content_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"From Robert Alter's Bible Translation and Commentary","tile_main_caption":"Walking The Path Of Wisdom","tile_main_caption_size":"1","tile_sub_caption":"It pays to be good - 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Perhaps it is because of the opening words \u201cHappy is the man\u201d that shift the focus to the individual, whose voice we will be hearing throughout the book. Perhaps in order to establish at the outset the choice of the path. Perhaps because of the belief in reward and punishment, which is an important component in the relationship between a person and God, and is behind much of the discourse that we will find here. And perhaps in order to open with a pastoral scene of the good, the tranquil and the stable - a picture which will also be contradicted later on in the book. And perhaps for other reasons as well.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Choosing to connect<\/em>. \u201cHappy is the man\u201d who chooses (<\/span><em><span style=\"font-weight: 400;\">bocher<\/span><\/em><i><span style=\"font-weight: 400;\">)<\/span><\/i><span style=\"font-weight: 400;\"> what he connects to (<\/span><em><span style=\"font-weight: 400;\">mitchaber<\/span><\/em><i><span style=\"font-weight: 400;\">)<\/span><\/i><span style=\"font-weight: 400;\">. He\u2019s not dragged along. He clarifies for himself what is his \u201cdelight\u201d (verse 2), and conducts himself accordingly. Happy indeed.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Echoes.<\/em> The ideal of \u201che studies [the Lord\u2019s] teaching day and night\u201d (v. 2) was also part of Joshua\u2019s appointment as leader (Josh. 1:8), and, in slightly different words, a part of laws in the book of Deuteronomy (there, 6:7). The tree that\u2019s planted by the waters, as a metaphor for a righteous person is mentioned also in Jeremiah (17:8). And the whole situation of the just deserts to the righteous and the wicked is a topic that is ever-present, from Genesis through Job and beyond.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\">\u201c<em>Ashrei<\/em>\u201d (blessed, happy, fortunate) at the beginning and the end. The word <em>ashrei<\/em><span> opens Psalm 1 and closes Psalm 2. That is one of the reasons that some people see these two psalms as essentially one composition. Read Psalm 2 tomorrow and decide.<\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":53645,"alt":"","title":"general-qs-points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","width":1920,"height":603,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-300x94.jpg","medium-width":300,"medium-height":94,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-768x241.jpg","medium_large-width":768,"medium_large-height":241,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1024x322.jpg","large-width":1024,"large-height":322,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","1536x1536-width":1536,"1536x1536-height":482,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","2048x2048-width":1920,"2048x2048-height":603,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1200x377.jpg","post_full_size-width":1200,"post_full_size-height":377,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1337x420.jpg","home_baner-width":1337,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Psalm 1","tile_main_caption":"Points to Ponder","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":53645,"alt":"","title":"general-qs-points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","width":1920,"height":603,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-300x94.jpg","medium-width":300,"medium-height":94,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-768x241.jpg","medium_large-width":768,"medium_large-height":241,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1024x322.jpg","large-width":1024,"large-height":322,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","1536x1536-width":1536,"1536x1536-height":482,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","2048x2048-width":1920,"2048x2048-height":603,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1200x377.jpg","post_full_size-width":1200,"post_full_size-height":377,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1337x420.jpg","home_baner-width":1337,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"1","chapter_main_number":"568","date":"20271102","wall_id":"568"},"link_for_pay":false,"tags":false},{"order":18,"id":"79868","color":"#e8ecf6","size":"1","name":"Sefaria Source Sheets - Psalms 1          ","post_title":"Sefaria Source Sheets - Psalms 1","slug":"sefaria-source-sheets-psalms-1","old_id":"79868","type":"no","iframe":"","writer":{"id":42228,"post_title":"Sefaria","slug":"sefaria","old_id":"42228","first_name":"","last_name":"Sefaria","description":"Sefaria is a non-profit organization dedicated to building the future of Jewish learning in an open and participatory way. 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