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\u05d0\u05b2\u05e8\u05b7\u05d7\u05b5\u05e3 \u05d1\u05bc\u05b6\u05d7\u05b8\u05dc\u05b8\u05dc","post_main_content_description":"\u05de\u05dc\u05d0\u05db\u05d9 \u05de\u05d5\u05db\u05d9\u05d7 \u05d0\u05ea \u05d4\u05e2\u05dd \u05e2\u05dc \u05ea\u05d5\u05e4\u05e2\u05ea \u05e0\u05d9\u05e9\u05d5\u05d0\u05d9 \u05d4\u05ea\u05e2\u05e8\u05d5\u05d1\u05ea \u05d5\u05e0\u05d2\u05d6\u05e8\u05d5\u05ea\u05d9\u05d4. \u05d5\u05e9\u05d5\u05d1 \u05e2\u05d5\u05dc\u05d4 \u05d4\u05e9\u05d0\u05dc\u05d4 \u05de\u05d9\u05d4\u05d5 \u05d9\u05d4\u05d5\u05d3\u05d9? \u05d0\u05d5 \u05db\u05e4\u05d9 \u05e9\u05e0\u05d9\u05e1\u05d7\u05d4 \u05d6\u05d5 \u05d4\u05e9\u05d9\u05e8\u05d4 \u05d4\u05e2\u05d1\u05e8\u05d9\u05ea - \u05de\u05d4\u05d5 \u05d9\u05d4\u05d5\u05d3\u05d9?","post_main_content_embedded_video":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">\"\u05de\u05d9\u05d4\u05d5 \u05d9\u05d4\u05d5\u05d3\u05d9?\" \u05d4\u05d9\u05d0 \u05e9\u05d0\u05dc\u05d4 \u05e9\u05e2\u05d5\u05e8\u05e8\u05d4 \u05d5\u05d9\u05db\u05d5\u05d7\u05d9\u05dd \u05e7\u05d5\u05d0\u05dc\u05d9\u05e6\u05d9\u05d5\u05e0\u05d9\u05d9\u05dd, \u05d7\u05d5\u05e7\u05d9\u05dd \u05d5\u05ea\u05d9\u05e7\u05d5\u05e0\u05d9 \u05d7\u05d5\u05e7\u05d9\u05dd \u05d5\u05d0\u05d9\u05e0\u05e1\u05e4\u05d5\u05e8 \u05d3\u05d9\u05d5\u05e0\u05d9\u05dd \u05de\u05ea\u05d9\u05e9\u05d9\u05dd \u05d1\u05ea\u05e7\u05e9\u05d5\u05e8\u05ea \u05d4\u05d9\u05e9\u05e8\u05d0\u05dc\u05d9\u05ea. \u05d6\u05d5 \u05e9\u05d0\u05dc\u05d4 \u05e9\u05e0\u05de\u05e6\u05d0 \u05d0\u05ea \u05e2\u05e7\u05d1\u05d5\u05ea\u05d9\u05d4 \u05d2\u05dd \u05d1\u05e9\u05d9\u05e8\u05d4 \u05d5\u05d1\u05e1\u05e4\u05e8\u05d5\u05ea \u05d4\u05e2\u05d1\u05e8\u05d9\u05ea \u05d4\u05de\u05ea\u05d7\u05d3\u05e9\u05ea.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d4\u05e9\u05d9\u05e8\u05d4 \u05d4\u05e2\u05d1\u05e8\u05d9\u05ea \u05d4\u05e1\u05db\u05d9\u05de\u05d4 (\u05d1\u05e8\u05d5\u05d1 \u05d4\u05de\u05e7\u05e8\u05d9\u05dd) \u05dc\u05e2\u05e1\u05d5\u05e7 \u05d1\u05e9\u05d0\u05dc\u05d4 \u05d4\u05de\u05d8\u05e8\u05d9\u05d3\u05d4 \u05d1\u05e6\u05d5\u05e8\u05d4 \u05de\u05e2\u05d8 \u05d9\u05d5\u05ea\u05e8 \u05e9\u05dc\u05d5\u05d5\u05d4, \u05de\u05e2\u05d8 \u05d9\u05d5\u05ea\u05e8 \u05de\u05d0\u05d5\u05e4\u05e7\u05ea. \u05d4\u05d9\u05d0 \u05d4\u05e6\u05dc\u05d9\u05d7\u05d4 \u05dc\u05e2\u05e9\u05d5\u05ea \u05d6\u05d0\u05ea \u05e2\u05dc \u05d9\u05d3\u05d9 \u05e9\u05d9\u05e0\u05d5\u05d9 \u05d3\u05d2\u05e9 \u05e7\u05d8\u05e0\u05d8\u05df \u05d0\u05da \u05de\u05d4\u05d5\u05ea\u05d9: \u05d4\u05e4\u05d9\u05db\u05ea \u05d4\"\u05de\u05d9\u05d4\u05d5\" \u05dc\"\u05de\u05d4\u05d5\" \u05d5\u05d9\u05e6\u05d9\u05e8\u05ea \u05e9\u05d0\u05dc\u05d4 \u05d7\u05d3\u05e9\u05d4, \"\u05de\u05d4\u05d5 \u05d9\u05d4\u05d5\u05d3\u05d9?\".<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05dc\u05d5\u05d3\u05d5\u05d5\u05d9\u05d2 \u05e4\u05e4\u05d5\u05d9\u05e4\u05e8 \u05d4\u05d9\u05d4 \u05d0\u05d7\u05d3 \u05de\u05e8\u05d0\u05e9\u05d5\u05e0\u05d9 \u05d4\u05de\u05e9\u05d5\u05e8\u05e8\u05d9\u05dd \u05d4\u05e2\u05d1\u05e8\u05d9\u05d9\u05dd \u05d4\u05d7\u05d3\u05e9\u05d9\u05dd \u05e9\u05d4\u05e6\u05d9\u05d2 \u05d0\u05ea \u05d4\u05e9\u05d0\u05dc\u05d4 \u05d1\u05de\u05dc\u05d5\u05d0 \u05db\u05d5\u05d1\u05d3 \u05de\u05e9\u05e7\u05dc\u05d4. \u05e4\u05e4\u05d5\u05d9\u05e4\u05e8, \u05e4\u05dc\u05d9\u05d8 \u05de\u05d3\u05e8\u05d5\u05dd \u05d2\u05e8\u05de\u05e0\u05d9\u05d4 \u05e9\u05e0\u05de\u05dc\u05d8 \u05d9\u05d7\u05d3 \u05e2\u05dd \u05de\u05e9\u05e4\u05d7\u05ea\u05d5 \u05d4\u05d0\u05d5\u05e8\u05ea\u05d5\u05d3\u05d5\u05e7\u05e1\u05d9\u05ea \u05de\u05d4\u05e0\u05d0\u05e6\u05d9\u05dd, \u05e0\u05dc\u05d7\u05dd \u05dc\u05de\u05e2\u05df \u05d4\u05de\u05d3\u05d9\u05e0\u05d4 \u05d4\u05e6\u05e2\u05d9\u05e8\u05d4 \u05d1\u05de\u05dc\u05d7\u05de\u05ea \u05d4\u05e2\u05e6\u05de\u05d0\u05d5\u05ea, \u05d0\u05d9\u05d1\u05d3 \u05d1\u05de\u05d4\u05dc\u05da \u05d8\u05dc\u05d8\u05dc\u05d5\u05ea \u05d7\u05d9\u05d9\u05d5 \u05d0\u05ea \u05d4\u05d0\u05de\u05d5\u05e0\u05d4 \u05d1\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd, \u05d0\u05da \u05dc\u05d0 \u05d6\u05e0\u05d7 \u05de\u05e2\u05d5\u05dc\u05dd \u05d0\u05ea \u05d9\u05d4\u05d3\u05d5\u05ea\u05d5. \u05e2\u05dc \u05db\u05da \u05d9\u05e2\u05d9\u05d3 \u05d4\u05e9\u05dd \u05d4\u05d7\u05d3\u05e9 \u05e9\u05d1\u05d7\u05e8 \u05dc\u05e2\u05e6\u05de\u05d5 \u05db\u05e9\u05e2\u05dc\u05d4 \u05d0\u05e8\u05e6\u05d4, \u05d9\u05d4\u05d5\u05d3\u05d4 \u05e2\u05de\u05d9\u05d7\u05d9. \u05d1\u05e9\u05d9\u05e8\u05d5 \"\u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05dd\" \u05d4\u05d5\u05d0 \u05de\u05e1\u05e4\u05e7 \u05ea\u05e9\u05d5\u05d1\u05d4 \u05dc\u05e9\u05d0\u05dc\u05ea \u05d6\u05d4\u05d5\u05ea \u05e2\u05de\u05d5: \"\u05d4\u05b7\u05d9\u05b0\u05d4\u05d5\u05bc\u05d3\u05b4\u05d9\u05dd \u05d4\u05b5\u05dd \u05db\u05bc\u05b0\u05de\u05d5\u05b9 \u05ea\u05b7\u05e6\u05b0\u05dc\u05d5\u05bc\u05de\u05b4\u05d9\u05dd \u05de\u05bb\u05e6\u05bc\u05b8\u05d2\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05d7\u05b7\u05dc\u05bc\u05d5\u05b9\u05df \u05e8\u05b7\u05d0\u05b2\u05d5\u05b8\u05d4&hellip;\" (\u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05dd, \u05d2\u05dd \u05d4\u05d0\u05d2\u05e8\u05d5\u05e3 \u05d4\u05d9\u05d4 \u05e4\u05e2\u05dd \u05db\u05e3 \u05d9\u05d3 \u05e4\u05ea\u05d5\u05d7\u05d4 \u05d5\u05d0\u05e6\u05d1\u05e2\u05d5\u05ea, 1989).<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d4\u05d6\u05d9\u05db\u05e8\u05d5\u05df \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9 \u05d0\u05e8\u05d5\u05da \u05d4\u05d3\u05d5\u05e8\u05d5\u05ea \u05d4\u05d5\u05d0 \u05de\u05d5\u05d8\u05d9\u05d1 \u05e9\u05d7\u05d5\u05d6\u05e8 \u05d2\u05dd \u05d1\u05e9\u05d9\u05e8\u05ea \u05d6\u05dc\u05d3\u05d4. \u05d1\u05d0\u05d7\u05d3 \u05de\u05e9\u05d9\u05e8\u05d9\u05d4* \u05d4\u05d0\u05d7\u05e8\u05d5\u05e0\u05d9\u05dd \u05e1\u05d9\u05db\u05de\u05d4 \u05d4\u05de\u05e9\u05d5\u05e8\u05e8\u05ea \u05d4\u05d3\u05ea\u05d9\u05d9\u05d4 \u05d1-24 \u05de\u05d9\u05dc\u05d9\u05dd \u05d0\u05ea \u05d2\u05e8\u05e2\u05d9\u05df \u05e7\u05d9\u05d5\u05de\u05d4 - \u05de\u05d4\u05d5\u05ea \u05e0\u05e9\u05de\u05ea\u05d4 \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05ea.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05dc\u05b9\u05d0 \u05d0\u05b2\u05e8\u05b7\u05d7\u05b5\u05e3 \u05d1\u05bc\u05b6\u05d7\u05b8\u05dc\u05b8\u05dc<br \/><\/span>\u05de\u05b0\u05e9\u05c1\u05bb\u05dc\u05bc\u05b7\u05d7\u05b7\u05ea \u05e8\u05b6\u05e1\u05b6\u05df<br \/><span style=\"font-weight: 400;\">\u05e4\u05bc\u05b6\u05df \u05d9\u05b4\u05d1\u05b0\u05dc\u05b7\u05e2 \u05e2\u05b8\u05e0\u05b8\u05df<br \/><\/span><span style=\"font-weight: 400;\">\u05d0\u05b6\u05ea \u05d4\u05b7\u05e4\u05bc\u05b7\u05e1 \u05d4\u05b7\u05d3\u05bc\u05b7\u05e7\u05bc\u05b4\u05d9\u05e7 \u05e9\u05c1\u05b6\u05d1\u05bc\u05b0\u05dc\u05b4\u05d1\u05bc\u05b4\u05d9 <br \/><\/span><span style=\"font-weight: 400;\">\u05e9\u05c1\u05b6\u05de\u05bc\u05b7\u05e4\u05b0\u05e8\u05b4\u05d9\u05d3 \u05d1\u05bc\u05b5\u05d9\u05df \u05d8\u05d5\u05b9\u05d1 \u05dc\u05b0\u05e8\u05b8\u05e2 <\/span><\/p>\n<p><span style=\"font-weight: 400;\"> \u05d0\u05b5\u05d9\u05df \u05dc\u05b4\u05d9 \u05e7\u05b4\u05d9\u05bc\u05d5\u05bc\u05dd<br \/><\/span><span style=\"font-weight: 400;\">\u05d1\u05bc\u05b0\u05dc\u05b4\u05d9 \u05d4\u05b7\u05d1\u05bc\u05b0\u05e8\u05b8\u05e7\u05b4\u05d9\u05dd \u05d5\u05b0\u05d4\u05b7\u05e7\u05bc\u05d5\u05b9\u05dc\u05d5\u05b9\u05ea<br \/>\u05e9\u05c1\u05b6\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05e2\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d1\u05bc\u05b0\u05e1\u05b4\u05d9\u05e0\u05b7\u05d9.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-weight: 400;\">\u05db\u05dc \u05d4\u05d6\u05db\u05d5\u05d9\u05d5\u05ea \u05e9\u05de\u05d5\u05e8\u05d5\u05ea \u05dc\u05de\u05d7\u05d1\u05e8\u05ea \u05d5\u05dc<a href=\"http:\/\/www.acum.org.il\/\">\u05d0\u05e7\u05d5\"\u05dd<\/a><br \/>\u05e0\u05db\u05ea\u05d1 \u05e2\u05dc \u05d9\u05d3\u05d9 \u05d7\u05df \u05de\u05dc\u05d5\u05dc, \u05e2\u05d5\u05e8\u05da \u05ea\u05d5\u05db\u05df, \u05d0\u05d2\u05e3 \u05d3\u05d9\u05d2\u05d9\u05d8\u05dc, \u05d1\u05de\u05e1\u05d2\u05e8\u05ea \u05e9\u05d9\u05ea\u05d5\u05e3 \u05e4\u05e2\u05d5\u05dc\u05d4 \u05e9\u05dc 929 \u05e2\u05dd \u05d4\u05e1\u05e4\u05e8\u05d9\u05d9\u05d4 \u05d4\u05dc\u05d0\u05d5\u05de\u05d9\u05ea.<br \/><\/span><a href=\"https:\/\/www.facebook.com\/NationalLibraryIsrael\"><span style=\"font-weight: 400;\">\u05dc\u05e2\u05de\u05d5\u05d3 \u05d4\u05e4\u05d9\u05d9\u05e1\u05d1\u05d5\u05e7 \u05e9\u05dc \u05d4\u05e1\u05e4\u05e8\u05d9\u05d4 \u05d4\u05dc\u05d0\u05d5\u05de\u05d9\u05ea<\/span><\/a><\/p>","tile_top_caption":"","tile_main_caption":"\u05dc\u05b9\u05d0 \u05d0\u05b2\u05e8\u05b7\u05d7\u05b5\u05e3 \u05d1\u05bc\u05b6\u05d7\u05b8\u05dc\u05b8\u05dc","tile_main_caption_size":"","tile_sub_caption":"\u05de\u05dc\u05d0\u05db\u05d9 \u05de\u05d5\u05db\u05d9\u05d7 \u05d0\u05ea \u05d4\u05e2\u05dd \u05e2\u05dc \u05ea\u05d5\u05e4\u05e2\u05ea \u05e0\u05d9\u05e9\u05d5\u05d0\u05d9 \u05d4\u05ea\u05e2\u05e8\u05d5\u05d1\u05ea 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\u05d1\u05ea\u05d4\u05dc\u05d9\u05dd \u05e2\u05d5\u05e1\u05e7 \u05d1\u05e6\u05d5\u05e8\u05da \u05d4\u05e2\u05d6 \u05dc\u05d4\u05d0\u05de\u05d9\u05df \u05e9\u05d0\u05e0\u05d5 \u05d1\u05e0\u05d9\u05d5 \u05d4\u05e0\u05d1\u05d7\u05e8\u05d9\u05dd \u05e9\u05dc \u05d4\u05d0\u05dc (\u05e4\u05e1\u05d5\u05e7 \u05d6): \"\u05d1\u05bc\u05b0\u05e0\u05b4\u05d9 \u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d0\u05b2\u05e0\u05b4\u05d9 \u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d9\u05b0\u05dc\u05b4\u05d3\u05b0\u05ea\u05bc\u05b4\u05d9\u05da\u05b8\". \u05d0\u05dc\u05d0 \u05e9\u05dc\u05d0\u05de\u05d5\u05e0\u05d4 \u05ea\u05de\u05d9\u05de\u05d4 \u05d5\u05de\u05d5\u05d1\u05e0\u05ea \u05d6\u05d5, \u05dc\u05e8\u05e6\u05d5\u05df \u05dc\u05d4\u05d9\u05d5\u05ea \u05d4\u05d9\u05dc\u05d3 \u05d4\u05db\u05d9 \u05d0\u05d4\u05d5\u05d1 \u05e9\u05dc \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd, \u05de\u05e6\u05d8\u05e8\u05e4\u05ea \u05d0\u05de\u05d5\u05e0\u05d4 \u05de\u05e1\u05d5\u05db\u05e0\u05ea \u05d5\u05de\u05d1\u05d4\u05d9\u05dc\u05d4 (\u05e4\u05e1\u05d5\u05e7 \u05d7): \"\u05e9\u05c1\u05b0\u05d0\u05b7\u05dc \u05de\u05b4\u05de\u05bc\u05b6\u05e0\u05bc\u05b4\u05d9 \u05d5\u05b0\u05d0\u05b6\u05ea\u05bc\u05b0\u05e0\u05b8\u05d4 \u05d2\u05d5\u05b9\u05d9\u05b4\u05dd \u05e0\u05b7\u05d7\u05b2\u05dc\u05b8\u05ea\u05b6\u05da\u05b8\", \u05d5\u05d2\u05dd \u05d4\u05d0\u05de\u05d5\u05e0\u05d4 \u05e9\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05d0\u05d5\u05d4\u05d1 \u05e8\u05e7 \u05d0\u05d5\u05ea\u05e0\u05d5 \u05d5\u05d0\u05d9\u05dc\u05d5 \u05db\u05dc\u05e4\u05d9 \u05d4\u05d2\u05d5\u05d9\u05d9\u05dd (\u05e4\u05e1\u05d5\u05e7 \u05d3): \"\u05d9\u05d5\u05b9\u05e9\u05c1\u05b5\u05d1 \u05d1\u05bc\u05b7\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05d9\u05b4\u05e9\u05c2\u05b0\u05d7\u05b8\u05e7 \u05d0\u05b2\u05d3\u05b9\u05e0\u05b8\u05d9 \u05d9\u05b4\u05dc\u05b0\u05e2\u05b7\u05d2 \u05dc\u05b8\u05de\u05d5\u05b9\".<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05e2\u05d5\u05d3 \u05de\u05e2\u05d8 \u05d7\u05d2 \u05d4\u05e4\u05d5\u05e8\u05d9\u05dd \u05d5\u05e0\u05d3\u05de\u05d4 \u05dc\u05d9 \u05e9\u05db\u05dc \u05e2\u05d5\u05d3 \u05d0\u05e0\u05d5, \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05dd, \u05e0\u05de\u05e6\u05d0\u05d9\u05dd \u05d1\u05d2\u05d5\u05dc\u05d4 \u05ea\u05d7\u05ea \u05e2\u05d5\u05dc \u05de\u05dc\u05db\u05d9\u05dd \u05d5\u05d0\u05d5\u05de\u05d5\u05ea \u05d6\u05e8\u05d5\u05ea, \u05d4\u05e4\u05e0\u05d8\u05d6\u05d9\u05d4 \u05d4\u05e4\u05d5\u05e8\u05d9\u05de\u05d9\u05ea, \u05dc\u05d4\u05d0\u05de\u05d9\u05df \u05e9\u05d0\u05e0\u05d5 \u05e0\u05d1\u05d7\u05e8\u05d9 \u05d4\u05d0\u05dc \u05d5\u05d1\u05db\u05d5\u05d7 \u05d6\u05d4 \u05e0\u05e0\u05e6\u05d7 \u05d0\u05ea \u05db\u05d5\u05dc\u05dd, \u05d9\u05db\u05d5\u05dc\u05d4 \u05dc\u05d4\u05d9\u05d5\u05ea \u05d9\u05d5\u05ea\u05e8 \u05de\u05d5\u05d1\u05e0\u05ea \u05d5\u05e4\u05d7\u05d5\u05ea \u05de\u05e1\u05d5\u05db\u05e0\u05ea. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u05d0\u05d5\u05dc\u05dd \u05db\u05d0\u05e9\u05e8 \u05d0\u05e0\u05d5 \u05de\u05e0\u05d4\u05dc\u05d9\u05dd \u05de\u05d3\u05d9\u05e0\u05d4 \u05d5\u05e6\u05d1\u05d0 \u05d5\u05de\u05d3\u05d1\u05d9\u05e8\u05d9\u05dd \u05e2\u05de\u05d9\u05dd \u05ea\u05d7\u05ea\u05e0\u05d5, \u05d0\u05de\u05d5\u05e0\u05d4 \u05d6\u05d5 \u05de\u05e1\u05d5\u05db\u05e0\u05ea \u05e4\u05e2\u05de\u05d9\u05d9\u05dd: \u05d4\u05d9\u05d0 \u05e2\u05dc\u05d5\u05dc\u05d4 \u05dc\u05d2\u05e8\u05d5\u05dd \u05dc\u05d4\u05ea\u05e0\u05e9\u05d0\u05d5\u05ea \u05d5\u05dc\u05d6\u05dc\u05d6\u05d5\u05dc \u05d1\u05e7\u05d3\u05d5\u05e9\u05ea \u05d7\u05d9\u05d9 \u05d4\u05d0\u05e0\u05e9\u05d9\u05dd \u05d1\u05d4\u05dd \u05d0\u05e0\u05d5 \u05e9\u05d5\u05dc\u05d8\u05d9\u05dd, \u05d5\u05d2\u05dd \u05e2\u05dc\u05d5\u05dc\u05d4 \u05dc\u05d4\u05d5\u05d1\u05d9\u05dc \u05dc\u05e1\u05d9\u05db\u05d5\u05df \u05e2\u05e6\u05de\u05d9 \u05d1\u05db\u05e0\u05d9\u05e1\u05d4 \u05dc\u05de\u05dc\u05d7\u05de\u05d5\u05ea \u05db\u05d9\u05d1\u05d5\u05e9 \u05de\u05ea\u05d5\u05da \u05e4\u05e0\u05d8\u05d6\u05d9\u05d5\u05ea \u05d2\u05d3\u05dc\u05d5\u05ea, \u05de\u05ea\u05d5\u05da \u05d0\u05de\u05d5\u05e0\u05d4 \u05e9'\u05d4\u05e9\u05dd \u05ea\u05de\u05d9\u05d3 \u05e2\u05d5\u05d6\u05e8 \u05dc\u05d9\u05d4\u05d5\u05d3\u05d9\u05dd' \u05d5\u05e8\u05d0\u05d9\u05d9\u05d4 \u05dc\u05d0 \u05e8\u05e6\u05d9\u05d5\u05e0\u05dc\u05d9\u05ea \u05e9\u05dc \u05d4\u05de\u05e6\u05d9\u05d0\u05d5\u05ea.<\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05d4\u05d1\u05df \u05d4\u05e0\u05d1\u05d7\u05e8","tile_main_caption_size":"","tile_sub_caption":"\"\u05d1\u05d0\u05de\u05ea \u05d0\u05ea\u05dd \u05e8\u05d1\u05d9\u05dd \u05d5\u05d0\u05e0\u05d7\u05e0\u05d5 \u05de\u05e2\u05d8\u05d9\u05dd \u05d0\u05d1\u05dc \u05d4\u05e9\u05dd \u05ea\u05de\u05d9\u05d3 \u05e2\u05d5\u05d6\u05e8 \u05dc\u05d9\u05d4\u05d5\u05d3\u05d9\u05dd\", \u05db\u05db\u05d4 \u05e9\u05e8 \u05d0\u05d7\u05d9\u05d9\u05e0\u05d9 \u05e9\u05d2\u05d3\u05dc \u05d1\u05d7\u05d9\u05e0\u05d5\u05da \u05d4\u05d7\u05e8\u05d3\u05d9-\u05dc\u05d0\u05d5\u05de\u05d9 \u05dc\u05e2\u05e6\u05de\u05d5, \u05d5\u05db\u05da \u05d2\u05dd \u05de\u05ea\u05d9\u05d9\u05de\u05e8 \u05dc\u05d4\u05e8\u05d2\u05d9\u05e9 \u05e4\u05e8\u05e7 \u05d1 \u05d1\u05ea\u05d4\u05dc\u05d9\u05dd","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05ea\u05d4\u05dc\u05d9\u05dd \u05d1 | \u05e8\u05d5\u05d7\u05de\u05d4 \u05d5\u05d9\u05d9\u05e1: \u05d4\u05d1\u05df \u05d4\u05e0\u05d1\u05d7\u05e8","seo_seo_description":"\"\u05d1\u05d0\u05de\u05ea \u05d0\u05ea\u05dd \u05e8\u05d1\u05d9\u05dd \u05d5\u05d0\u05e0\u05d7\u05e0\u05d5 \u05de\u05e2\u05d8\u05d9\u05dd \u05d0\u05d1\u05dc \u05d4\u05e9\u05dd \u05ea\u05de\u05d9\u05d3 \u05e2\u05d5\u05d6\u05e8 \u05dc\u05d9\u05d4\u05d5\u05d3\u05d9\u05dd\", \u05db\u05db\u05d4 \u05e9\u05e8 \u05d0\u05d7\u05d9\u05d9\u05e0\u05d9 \u05e9\u05d2\u05d3\u05dc \u05d1\u05d7\u05d9\u05e0\u05d5\u05da \u05d4\u05d7\u05e8\u05d3\u05d9-\u05dc\u05d0\u05d5\u05de\u05d9 \u05dc\u05e2\u05e6\u05de\u05d5, \u05d5\u05db\u05da \u05d2\u05dd \u05de\u05ea\u05d9\u05d9\u05de\u05e8 \u05dc\u05d4\u05e8\u05d2\u05d9\u05e9 \u05e4\u05e8\u05e7 \u05d1 \u05d1\u05ea\u05d4\u05dc\u05d9\u05dd - \u05dc\u05e4\u05e0\u05d9 \u05e9\u05e0\u05d9\u05dd \u05dc\u05d0 ","seo_seo_default_title":"","seo_seo_default_description":"\"\u05d1\u05d0\u05de\u05ea \u05d0\u05ea\u05dd \u05e8\u05d1\u05d9\u05dd \u05d5\u05d0\u05e0\u05d7\u05e0\u05d5 \u05de\u05e2\u05d8\u05d9\u05dd \u05d0\u05d1\u05dc \u05d4\u05e9\u05dd \u05ea\u05de\u05d9\u05d3 \u05e2\u05d5\u05d6\u05e8 \u05dc\u05d9\u05d4\u05d5\u05d3\u05d9\u05dd\", \u05db\u05db\u05d4 \u05e9\u05e8 \u05d0\u05d7\u05d9\u05d9\u05e0\u05d9 \u05e9\u05d2\u05d3\u05dc \u05d1\u05d7\u05d9\u05e0\u05d5\u05da \u05d4\u05d7\u05e8\u05d3\u05d9-\u05dc\u05d0\u05d5\u05de\u05d9 \u05dc\u05e2\u05e6\u05de\u05d5, \u05d5\u05db\u05da \u05d2\u05dd \u05de\u05ea\u05d9\u05d9\u05de\u05e8 \u05dc\u05d4\u05e8\u05d2\u05d9\u05e9 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Rabbi Sacks passed away on 7th November 2020, aged 72. 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On the Yamim Noraim, the Days of Awe, we can almost feel God\u2019s presence and sense His closeness. For although we know that God is always close to us, we do not always feel close to Him. He is always to be found, but we do not always seek Him out. The atmosphere in the synagogue is intense and serious. Yet this year, as a result of the coronavirus pandemic, many of us will be prevented from experiencing this intensity. The challenge will be finding the spiritual energy to replicate this atmosphere in our own homes.<\/p>\r\n<p>On Rosh Hashanah God judges the whole world and decides on their fate for the coming year. It is as if the world has become a courtroom. God Himself is the Judge. The shofar announces that the court is in session, and we are on trial, giving an account of our lives. If taken seriously, this is a potentially life-changing experience. It forces us to ask the most fateful questions we will ever ask:\u2022 Who am I?<br \/>\r\n\u2022 Why am I here?<br \/>\r\n\u2022 How shall I live?<br \/>\r\n\u2022 How have I lived until now?<br \/>\r\n\u2022 How have I used God\u2019s greatest gift: time?<br \/>\r\n\u2022 Whom have I wronged, and how can I put it right?<br \/>\r\n\u2022 Where have I failed, and how shall I overcome my failures?<br \/>\r\n\u2022 What is broken in my life and needs mending?<br \/>\r\n\u2022 What chapter will I write in the Book of Life?<\/p>\r\n<p>These are days of reflection and introspection when we stand in the presence of God and acknowledge how short and vulnerable life really is, and how little time we have here on earth.<\/p>\r\n<p>There is no time to waste to become the very best people we can be!<\/p>\r\n<p><a href=\"https:\/\/rabbisacks.org\/wp-content\/uploads\/2018\/10\/CC-Rosh-Hashanah-FINAL.pdf\">Download<strong> the Family Edition for Rosh Hashanah Thoughts as a PDF<\/strong><\/a><\/p>","post_main_content_image":{"id":91926,"alt":"","title":"ps150-hillel smith - 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She is the author of Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life\u2014in Judaism (after finally choosing to look there), Random House, 2019.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":63588,"alt":"","title":"sarah hurwitz headshot","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/sarah-hurwitz-headshot.jpg","width":640,"height":400,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/sarah-hurwitz-headshot-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/sarah-hurwitz-headshot-300x188.jpg","medium-width":300,"medium-height":188,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/sarah-hurwitz-headshot.jpg","medium_large-width":640,"medium_large-height":400,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/sarah-hurwitz-headshot.jpg","large-width":640,"large-height":400,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/sarah-hurwitz-headshot.jpg","1536x1536-width":640,"1536x1536-height":400,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/sarah-hurwitz-headshot.jpg","2048x2048-width":640,"2048x2048-height":400,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/sarah-hurwitz-headshot.jpg","post_full_size-width":640,"post_full_size-height":400,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/sarah-hurwitz-headshot.jpg","home_baner-width":640,"home_baner-height":400}},"tags":false},"related_cahpter":"317","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Special High Holiday feature","post_main_content_content":"<p>The \u201cbook of memories\u201d [mentioned in the liturgy] is not just what we post on social media for others\u2019 consumption, but also everything we would never dream of posting: the stingy tip we left for the waiter after we took that beautiful picture of our meal. The nasty remark we made to our spouse right after we stopped recording that smiley video of our vacation. All the times we trash-talked our friends behind their backs, or lied to our bosses to cover up our mistakes.<\/p>\r\n<p>\u2026In some cosmic sense, all of that has been recorded, along with every other moment of our lives over the past year. And the prayers insist that we sit down, watch these tapes, and ask ourselves: What parts do I wish I could edit out? When would I have acted differently if I had known I was being watched? What moments do I never, ever want to repeat?<\/p>\r\n<p>\u201cThis is how God is different from Big Brother, who also knows everything we do and say, but who uses it against us,\u201d explains Rabbi Alan Lew. \u201cGod watches the whole video with a boundless, heartbreaking compassion.\u201d<\/p>\r\n<p>What would it feel like to stand before such a God and say, \u201cYes, I did these things, and yes, I feel awful about that, and I don\u2019t ever want to act this way again.\u201d What would this God say to me? I imagine it might go something like \u201cDearest, I know. Those things you did are not you. And I feel quite confident of that because I created you, and I am intimately familiar with your pure soul. So really, sweetheart, stop tormenting yourself and just focus on doing whatever reflecting\/apologizing\/resolving-to-be-better that you need to do to come back to me and return to your pure soul\/truest self.\u201d<\/p>\r\n<p>I imagine that coming before such a God would make it a lot easier for me to confront what\u2019s on those tapes.<\/p>\r\n<p>Like many other prayers, <em>Unetaneh Tokef<\/em> includes a number of quotes from the Hebrew Bible\u2014and guess which book it draws most heavily from? Believe it or not, it\u2019s the Book of Job, in which God unfairly punishes a righteous man named Job\u2014an extreme example of bad things happening to good people. When Job confronts God, God basically replies, \u201cYou have no idea what it\u2019s like to create and rule the universe, so back off.\u201d Not exactly the biblical book I would advise quoting from if you\u2019re trying to promote a clear-cut reward-and-punishment theology.<\/p>\r\n<p>\u2026We can\u2019t always control what happens to us, but we do have some control over how we react. When bad things happen, we can cultivate a spiritual practice so that we feel less isolated. We can engage in self-reflection, and do teshuvah if necessary, to help us grow. And we can get some perspective by helping others who are worse off. These actions may not change our circumstances, but they may change us, giving us what we need to cope and even thrive.<\/p>\r\n<p>Excerpt from Sarah Hurwitz, <em>Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life\u2014in Judaism (after <u>finally<\/u> choosing to look there),<\/em> Random House, 2019, pp. 191-193<\/p>","post_main_content_image":{"id":63589,"alt":"","title":"Sarah Hurwitz 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from \"Here All Along\"","tile_main_caption":"Reflections on Memory, Forgiveness and Videotape for Rosh Hashanah","tile_main_caption_size":"1","tile_sub_caption":"Special High Holiday feature","tile_preview_embedded":"","tile_preview_image":{"id":63589,"alt":"","title":"Sarah Hurwitz 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Kings","chapter":"8","chapter_main_number":"317","date":"20261116","wall_id":"317"},"link_for_pay":false,"tags":false},{"order":3,"id":"39666","color":"#f6f5de","size":"1","name":"Genesis 21 for Rosh Hashanah I  ","post_title":"Genesis 21 for Rosh Hashanah I","slug":"genesis-21-for-rosh-hashanah-i","old_id":"39666","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"41","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"On the first day of Rosh Hashanah, the 21st chapter of Genesis is read: the story of Hagar and Ishmael. Here we bring you links to several selected posts on this chapter from 929-English. See the appropriate chapter day for all posts on this fascinating and significant story","post_main_content_content":"<ol>\r\n\t<li><a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/21\/post\/37313\">Why is Abraham Complicit in Cruelty?<\/a> by Danya Ruttenberg. In this provocative take, combining midrash and developmental psychology Ruttenberg suggests that Abraham inherited a certain wounded style of parenting from his father, that despite his grand struggle for justice in other circumstances, does not inform his relationships with his sons.<\/li>\r\n\t<li><a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/21\/post\/37306\">Can We Heed the Call?<\/a> by Avidan Freedman. \"If I wish to remind God of the ability to listen to the cry of each person\u00a0<em>ba'asher hu sham<\/em>\u00a0on Rosh Hashana, then I must be willing to challenge myself with this responsibility as well. When my child, my spouse, my loved one, is in pain, am I present for them, or do I feel compelled to cast them away as Hagar did, unable to empathize, unable to be with them in their suffering?\"<\/li>\r\n\t<li><a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/21\/post\/37321\">Sarah's Exiling<\/a>\u00a0by Jill Borodin. \"While the midrash associates the death of Sarah with the binding of Isaac, Sarah\u2019s disappearance from the text follows her call for the banishment of Hagar and Ishmael.\u00a0The chapter tells an intense tale of danger and destruction when we dehumanize and call for the exile of others...\"<\/li>\r\n<\/ol>\r\n<p>Want a helpful overview of the whole chapter? See <a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/21\/post\/39672\">here<\/a>.<\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Going Deeper...","tile_main_caption":"Perspectives on the Torah Reading for Rosh Hashanah I","tile_main_caption_size":"1","tile_sub_caption":"929 Does the Holidays","tile_preview_embedded":"","tile_preview_image":{"id":37329,"alt":"","title":"hagar2","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/hagar2.jpg","width":476,"height":610,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/hagar2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/hagar2-234x300.jpg","medium-width":234,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/hagar2.jpg","medium_large-width":476,"medium_large-height":610,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/hagar2.jpg","large-width":476,"large-height":610,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/hagar2.jpg","1536x1536-width":476,"1536x1536-height":610,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/hagar2.jpg","2048x2048-width":476,"2048x2048-height":610,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/hagar2.jpg","post_full_size-width":476,"post_full_size-height":610,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/hagar2-328x420.jpg","home_baner-width":328,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"41","chapter_main_number":"41","date":"20251026","wall_id":"41"},"link_for_pay":false,"tags":false},{"order":4,"id":"79965","color":"#efefef","size":"1","name":"Sha\u2019ar Hashem He-\u1e24adash: Daniel Bomberg\u2019s \"Miqra\u2019ot Gedolot\" ","post_title":"Sha\u2019ar Hashem He-\u1e24adash: Daniel Bomberg\u2019s \"Miqra\u2019ot Gedolot\"","slug":"shaar-hashem-he-%e1%b8%a5adash-daniel-bombergs-miqraot-gedolot","old_id":"79965","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"568","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Psalm 1: \u05d0\u05e9\u05e8\u05d9 - Ashrei - Fortunate, Blessed","post_main_content_content":"<p>Daniel Bomberg was a Christian publisher from Antwerp who is best known for printing Hebrew texts. He established the first Hebrew printing press in Venice, where, in 1517, he published his first rabbinic Bible\u2014a Bible with rabbinic commentaries printed around the biblical text. It was criticized, however, for containing numerous errors. In response, Bomberg hired Jacob ben \u1e24ayyim, a Jewish scholar of the Masorah, to edit a second rabbinic Bible, represented here. This edition is known as a\u00a0<em>Miqra\u2019ot Gedolot<\/em>\u00a0(Large Scriptures) originally because of the large size of the folio. However, since the late 19th century, this term has come to encompass all rabbinic Bibles. Due to the efforts of Jacob ben \u1e24ayyim this edition became the first printed version of the Hebrew Bible to contain the entire Masorah along with the Tanakh, Targumim, and rabbinic commentaries. As a result, it became the basis for many subsequent editions of the Bible. The three volumes in the museum\u2019s care contain the entirety of the Pentateuch and Prophets.<\/p>\r\n<p><a href=\"https:\/\/collections.museumofthebible.org\/artifacts\/44894-shaar-hashem-he-adash-daniel-bombergs-miqraot-gedolot?&amp;tab=description\">For more details of this important book, see here.\u00a0<\/a><\/p>","post_main_content_image":{"id":79966,"alt":"","title":"ps1-ashrei","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei.png","width":1068,"height":702,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-300x197.png","medium-width":300,"medium-height":197,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-768x505.png","medium_large-width":768,"medium_large-height":505,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-1024x673.png","large-width":1024,"large-height":673,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei.png","1536x1536-width":1068,"1536x1536-height":702,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei.png","2048x2048-width":1068,"2048x2048-height":702,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei.png","post_full_size-width":1068,"post_full_size-height":702,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-639x420.png","home_baner-width":639,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"From The Museum Of The Bible's Hebraica and Judaica","tile_main_caption":"Sha\u2019ar Hashem He-\u1e24adash:\" Daniel Bomberg\u2019s \"Miqra\u2019ot Gedolot\"","tile_main_caption_size":"1","tile_sub_caption":"Psalm 1: \u05d0\u05e9\u05e8\u05d9 - Ashrei - Fortunate, Blessed","tile_preview_embedded":"","tile_preview_image":{"id":79966,"alt":"","title":"ps1-ashrei","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei.png","width":1068,"height":702,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-300x197.png","medium-width":300,"medium-height":197,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-768x505.png","medium_large-width":768,"medium_large-height":505,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-1024x673.png","large-width":1024,"large-height":673,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei.png","1536x1536-width":1068,"1536x1536-height":702,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei.png","2048x2048-width":1068,"2048x2048-height":702,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei.png","post_full_size-width":1068,"post_full_size-height":702,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-ashrei-639x420.png","home_baner-width":639,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"1","chapter_main_number":"568","date":"20271102","wall_id":"568"},"link_for_pay":false,"tags":false},{"order":5,"id":"79911","color":"#f2e9df","size":"1","name":"Psalms - Davidic Or Not? ","post_title":"Psalms - Davidic Or Not?","slug":"psalms-davidic-or-not","old_id":"79911","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"568","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Either way, they represent the broadest spectrum of human emotions: hope and despair, faith and doubt, victory and defeat, joy and sorrow\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">There are many opinions among the medieval exegetes regarding the authorship of the Book of Psalms. They range from Se`adyah Gaon (882-942), who assigned exclusive authorship to David, to Moshe haKohen Ibn Chiqatilla (Spain, 11<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century) who, as cited by Ibn Ezra, allowed for the inclusion of psalms even from the Second Temple period.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Se`adyah, in his introduction to Psalms, argued that those psalms that address events well beyond David\u2019s own lifetime\u2014such as \u201cBy the rivers of Babylon\u201d\u2014should be attributed to David\u2019s prophetic ability, as he declared of himself: \u201cThe spirit of God spoke through me\u201d (2 Samuel 23:2). He further maintained that any names appearing in superscriptions to the psalms other than David\u2019s are those of Levites to whom David gave them to be set to music and sung. He noted that all such names, including Asaf, Heiman, Yedutun, the Korahites, and even \u201cMoses, Man of God,\u201d belonged to Levites.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We can find support for Se`adyah\u2019s rather extreme view in the statement of the tanna Rabbi Meir: \u201cAll the songs and praises recorded in the Book of Psalms were recited by David\" (Pesachim 117a); yet, he certainly had an ulterior motive in championing it: his ongoing struggle against the Karaites. Those sectarians, who rejected talmudic authority, had confined their use of Psalms to prayer; by emphasizing its prophetic nature, Se`adyah was intent upon investing it with greater religious authority. Indeed, one of the points he made in his introduction was the comparison between the Torah and Psalms, each of which is divided into 5 books.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From a pedagogical perspective, however, Psalms offers greater religious educational potential if it is expanded beyond David\u2019s idiosyncratic personal experience. Take psalms 57 and 142, which memorialize David\u2019s stay in a cave while hiding from King Saul (see 1 Samuel 24). Rather than regarding them as prayers evoked by David\u2019s particular circumstances, they may be viewed as the attempt of a later psalmist to describe his own feelings of depression, with the cave serving as a metaphor. In this regard, compare Ibn Ezra\u2019s comments on 2:1: \u201cIt appears to me that this psalm was composed by one of the psalmists (<\/span><em><span style=\"font-weight: 400;\">meshorerim<\/span><\/em><span style=\"font-weight: 400;\">) about David on the day of his coronation, wherefore it says: \u201cThis day have I brought you forth.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This approach broadens the scope of Psalms considerably, allowing it to be regarded as an anthology of religious responses to life\u2019s challenges and the broadest spectrum of emotions: hope and despair, faith and doubt, victory and defeat, joy and sorrow, etc., rather than just those actually faced by David. Whenever I have been consulted on instruction in Tanakh, I have advised educators not to limit their selections to those chapters that are familiar from the <\/span><em><span style=\"font-weight: 400;\">siddur<\/span><\/em><span style=\"font-weight: 400;\">, but to broaden the scope of their Tehillim classes well beyond the standard liturgy.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Gerard van Honthorst, King David Playing the Harp, 1622 \/ wikipedia<\/span><\/p>","post_main_content_image":{"id":79913,"alt":"","title":"ps1-van_Honthorst_-_King_David_Playing_the_Harp","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","width":800,"height":999,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp-240x300.jpg","medium-width":240,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp-768x959.jpg","medium_large-width":768,"medium_large-height":959,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","large-width":800,"large-height":999,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","1536x1536-width":800,"1536x1536-height":999,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","2048x2048-width":800,"2048x2048-height":999,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","post_full_size-width":800,"post_full_size-height":999,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp-336x420.jpg","home_baner-width":336,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Psalms - Davidic Or Not?","tile_main_caption_size":"1","tile_sub_caption":"Either way, they represent the broadest spectrum of human emotions: hope and despair, faith and doubt, victory and defeat, joy and sorrow","tile_preview_embedded":"","tile_preview_image":{"id":79913,"alt":"","title":"ps1-van_Honthorst_-_King_David_Playing_the_Harp","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","width":800,"height":999,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp-240x300.jpg","medium-width":240,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp-768x959.jpg","medium_large-width":768,"medium_large-height":959,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","large-width":800,"large-height":999,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","1536x1536-width":800,"1536x1536-height":999,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","2048x2048-width":800,"2048x2048-height":999,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp.jpg","post_full_size-width":800,"post_full_size-height":999,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-van_Honthorst_-_King_David_Playing_the_Harp-336x420.jpg","home_baner-width":336,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"1","chapter_main_number":"568","date":"20271102","wall_id":"568"},"link_for_pay":false,"tags":false},{"order":6,"id":"79915","color":"#f6edf6","size":"1","name":"How To Be Happy ","post_title":"How To Be Happy","slug":"how-to-be-happy","old_id":"79915","type":"no","iframe":"","writer":{"id":79817,"post_title":"Elie Jesner","slug":"elie-jesner","old_id":"79817","first_name":"Elie ","last_name":"Jesner ","description":"Elie Jesner is a psychoanalytic psychotherapist in London with a strong interest in philosophy and religion.  He trained at the Philadelphia Association, where he currently teaches, and has MAs in philosophy from both Cambridge University and Warwick University.  He also spent three years studying Judaism at Yeshivat Har Etzion.    ","short_description":"Elie Jesner is a psychoanalytic psychotherapist in London with a strong interest in philosophy and religion.  ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":79818,"alt":"","title":"Elie Jesner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","width":482,"height":632,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner-229x300.jpeg","medium-width":229,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","medium_large-width":482,"medium_large-height":632,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","large-width":482,"large-height":632,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","1536x1536-width":482,"1536x1536-height":632,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","2048x2048-width":482,"2048x2048-height":632,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner.jpeg","post_full_size-width":482,"post_full_size-height":632,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/Elie-Jesner-320x420.jpeg","home_baner-width":320,"home_baner-height":420}},"tags":false},"related_cahpter":"568","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"It\u2019s not complicated...\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The opening words of Psalm 1- <\/span><em><span style=\"font-weight: 400;\">ashrei ha-ish<\/span><\/em><span style=\"font-weight: 400;\"> - announce its concern very clearly. It wants to tell us how to be happy in life, to attain a deep sense of contentment, fulfillment and satisfaction.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As a starting point, it tells us that who we spend our time with matters. It suggests that surrounding ourselves with those who are energized, committed and thoughtful is essential to our flourishing.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Alongside this, as verse 2 tells us, we should immerse ourselves in wisdom and ensure we have time for thoughtful contemplation. The verse emphasizes \u201cthe teaching (<\/span><em><span style=\"font-weight: 400;\">torah<\/span><\/em><span style=\"font-weight: 400;\">) of the LORD\u201d and I believe that \u2018Torah\u2019 in this context refers to Torah in the very broadest sense, as an investigation into how to lead a decent, just and worthwhile life. I also read the author as assuming that \u2018the LORD,\u2019 the sense of the Divine being invoked, is fundamentally aligned with a life of virtue, generosity and love. It is connected to fulfilling relationships and a rich sense of community.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Torah is not limited to specific texts, nor does God hinge upon particularities of nation or ritual. There is, rather, a broad bringing together of happiness, community, wisdom, Torah and God. Seeing all of these concepts as interdependent is central to the vision of this Psalmist. Someone who does not see them as linked may struggle with this message, but the author is not engaging with them at this point.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The third verse rejects the notion that contentment or satisfaction are in any way linked with stasis or stagnation. Rather, the happy individual is compared to a well-nourished tree, \u2018planted by streams of water.\u2019 It is thus constantly fed by both water and sun, comfortable with its dependence as it continuously renews its energy. The human steeped in community, wisdom and contemplation recharges themselves in a similar way.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The metaphor continues: \u201c[the tree] brings forth its fruit in its season; its life also shall not wither; and in whatever he does he shall prosper.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Such a person will be constantly growing, maintaining a healthy balance between generative creativity and steady reliability. Like the tree, they will have strong roots, a firm sense of being grounded. They will not be easily overcome with fear or anxiety, and will hold fast to their self knowledge even when life becomes difficult.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In sum, the psalm is reminding us that at the deepest level things are really quite simple.\u00a0 Surround yourselves with good people, engage with\u00a0 wisdom and take time to think. 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He is the author of \u201cDan Shall Judge His People: 5 Essays on Torah im Derech Eretz and the Breuer Community Today.\u201d\r\n","short_description":"Danny Frankel lives in New York City. He is the author of \u201cDan Shall Judge His People: 5 Essays on Torah im Derech Eretz and the Breuer Community Today.\u201d\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":72766,"alt":"","title":"danny frankel","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","width":1822,"height":2743,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-199x300.jpg","medium-width":199,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-680x1024.jpg","medium_large-width":680,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-680x1024.jpg","large-width":680,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","1536x1536-width":1020,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","2048x2048-width":1360,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-797x1200.jpg","post_full_size-width":797,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-279x420.jpg","home_baner-width":279,"home_baner-height":420}},"tags":false},"related_cahpter":"568","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Samson Raphael Hirsch gives a new interpretation to timeless verses\r\n\r\n","post_main_content_content":"<p><em><span style=\"font-weight: 400;\">Ashrei: A Hirschian Understanding<\/span><\/em><\/p>\r\n<p><span style=\"font-weight: 400;\">The Book of Psalms begins with the Hebrew word <\/span><em><span style=\"font-weight: 400;\">ashrei<\/span><\/em><span style=\"font-weight: 400;\"> which is usually translated as \u201chappy\u201d or \u201cfortunate.\u201d Some translate it as \u201cpraiseworthy.\u201d The famous opening phrase <\/span><em><span style=\"font-weight: 400;\">ashrei ha\u2019ish<\/span><\/em><span style=\"font-weight: 400;\"> thus means \u201cHappy is the man.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Samson Raphael Hirsch, the great 19<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century Bible commentator, philosopher, and leader of German Jewry, understands the word in a totally different way. Based on Proverbs 4:14, where the same root means to walk, Hirsch translates the word <\/span><em><span style=\"font-weight: 400;\">Ashrei<\/span><\/em><span style=\"font-weight: 400;\"> as \u201cforward striding to salvation\u201d:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cForward strides that man who has never walked in the counsel of the lawless, never stood in the path of the frivolous, and who has never sat where the scornful sit.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Suddenly, the first verse makes sense, structurally. The verse revolves about different forms of motion, or the lack thereof: forward striding--walked\u2014stood--sat.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And the verse strives not for a definition of <\/span><span style=\"font-weight: 400;\"><em>happiness<\/em> <\/span><span style=\"font-weight: 400;\">(for who is to say that good people are necessarily happier, in the conventional sense, than evil people?), but for a definition of <\/span><em><span style=\"font-weight: 400;\">progress<\/span><\/em><i><span style=\"font-weight: 400;\">.<\/span><\/i><span style=\"font-weight: 400;\"> In Hirsch\u2019s words:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201c\u2019Striding forward,\u2019 advancement in all that which is desirable, is the basic motive and the goal of all the thoughts and acts of men. The <\/span><em><span style=\"font-weight: 400;\">rasha\u2019 <\/span><\/em><span style=\"font-weight: 400;\">(wicked person) in order to reach this goal, emancipates himself from the law, the frivolous man abandons his sense of duty, and the <\/span><em><span style=\"font-weight: 400;\">leitz<\/span><\/em><span style=\"font-weight: 400;\">, the sophist, scorns everything that seems to him a stumbling block in the path to the attainment of his heart\u2019s desire. All these three pride themselves as being progressive and regard as old-fashioned and inferior those who have scruples against their views and ways. As opposed to them the psalm says: <\/span><em><span style=\"font-weight: 400;\">Ashrei ha\u2019ish<\/span><\/em><span style=\"font-weight: 400;\">, that progress for which all of them strive is actually only with <\/span><i><span style=\"font-weight: 400;\">that <\/span><\/i><span style=\"font-weight: 400;\">man who does not follow their principles, but instead, derives all his principles, his endeavors and his views solely from the Law of the Lord.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Today, when groups make an accommodation with evil and evildoers, and espouse or condone violence in the name of \u201cprogress\u201d, and welcome in their midst those who hate our \u00a0 people and our land, it is well to keep in mind the timeless admonition of the psalmist:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u00a0\u201cForward strides that man who has never walked in the counsel of the 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From Nature\u00a0 ","post_title":"Lessons From Nature\u00a0","slug":"lessons-from-nature","old_id":"79933","type":"no","iframe":"","writer":{"id":79595,"post_title":"Michael Koplow","slug":"michael-koplow","old_id":"79595","first_name":"Michael ","last_name":"Koplow ","description":"Michael Koplow is the policy director of the Israel Policy Forum and a senior research fellow of the Kogod Research Center at the Shalom Hartman Institute of North America","short_description":"Michael Koplow is the policy director of the Israel Policy Forum and a senior research fellow of the Kogod Research Center at the Shalom Hartman Institute of North America","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":79596,"alt":"","title":"michael koplow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow.jpg","width":899,"height":899,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow.jpg","large-width":899,"large-height":899,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow.jpg","1536x1536-width":899,"1536x1536-height":899,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow.jpg","2048x2048-width":899,"2048x2048-height":899,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow.jpg","post_full_size-width":899,"post_full_size-height":899,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/michael-koplow-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tags":false},"related_cahpter":"568","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Stability, longevity, and an answer to the randomness of the world by grounding it in the rhythms of nature\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The opening chapter of Psalms, perhaps the most frequently quoted book of the Hebrew Bible, sets up a clear dichotomy between righteousness and wickedness, with the dividing line being following the teachings and wisdom of Torah versus following \u201cthe counsel of the wicked\u201d or joining the \u201ccompany of the insolent.\u201d The chapter then briefly details some of the consequences for those who choose one path or the other, among them a life of stability and longevity for those who pursue the Torah\u2019s teachings as opposed to a life of temporal fragility that will not withstand God\u2019s judgement for those deemed to be wicked or sinners.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The simile that the Psalmist uses to illustrate these divergent outcomes is drawn from nature. Someone who lives Torah\u2019s lessons is compared to \u201ca tree planted beside streams of water, which yields its fruit in season, whose foliage never fades, and whatever it produces thrives.\u201d Those who opt for a life marked by wickedness are \u201clike chaff that wind blows away.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The juxtaposition of the natural world with a decision to dedicate one\u2019s life to following Torah precepts is more than a simple matter of using familiar or flowery imagery that will resonate with the reader. It provides an answer to the randomness of the world by grounding it in the rhythms of nature, something that may also seem random at first glance but that has an inherent logic to it. A fruitful tree is not a matter of the luck of the draw; it has to be planted in rich soil, get plenty of water, and be regularly and predictably nourished. Psalm 1 is making the same argument about fruitful lives and what goes into ensuring such outcomes, and explicitly arguing that just as nature is not a series of random coincidences disconnected from careful planning and cultivation, neither is the human experience disconnected from choices about one\u2019s environment, acquaintances, education, and morality.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There is also a more holistic lesson in the psalm\u2019s agricultural imagery. A stalk of wheat serves one purpose; it can be used for nourishment, but its utility is limited. Once it is used up, it leaves no permanent mark or reminder of its existence. The wind blows away the chaff with ease, demonstrating its temporal essence. The tree, however, provides far more than its fruit. It not only \u201cyields its fruit in season\u201d but provides shelter and shade through its branches and its foliage is aesthetically pleasing. In addition, it is not used once and then cast aside, but continues to provide across different seasons and years.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Psalm 1 urges us to look at Torah as something that will not only provide order and predictability, but as something that will enrich humanity in myriad ways beyond the superficially obvious and whose benefits will reverberate for a long time to 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nature","tile_preview_embedded":"","tile_preview_image":{"id":79934,"alt":"","title":"ps1-seasons","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons.jpg","width":1083,"height":384,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons-300x106.jpg","medium-width":300,"medium-height":106,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons-768x272.jpg","medium_large-width":768,"medium_large-height":272,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons-1024x363.jpg","large-width":1024,"large-height":363,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons.jpg","1536x1536-width":1083,"1536x1536-height":384,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons.jpg","2048x2048-width":1083,"2048x2048-height":384,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons.jpg","post_full_size-width":1083,"post_full_size-height":384,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-seasons.jpg","home_baner-width":1083,"home_baner-height":384}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"1","chapter_main_number":"568","date":"20271102","wall_id":"568"},"link_for_pay":false,"tags":false},{"order":9,"id":"79930","color":"#e6f5f3","size":"1","name":"Of 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they related? I woodn\u2019t think so...\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The first psalm opens with an allegory:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cHappy is the man who has not followed the counsel of the wicked, or taken the path of sinners, or joined the company of the insolent; rather, the teaching of the LORD is his delight, and he studies that teaching day and night. He is like a tree planted beside streams of water, which yields its fruit in season, whose foliage never fades, and whatever it produces thrives. Not so the wicked; rather, they are like chaff that wind blows away. \u201c (Psalms 1:1-4)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">On the one hand there is a contrast between those who follow the \u201ccounsel of the wicked\u201d and those who find delight in the teaching of God. And those two kinds of people are likened to two types of plants: the chaff that blows away in the wind, and \u201ca tree planted besides streams of water.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Two Hebrew words, used in each half of the allegory, look rather similar. The word for counsel is <\/span><em><span style=\"font-weight: 400;\">etza<\/span><\/em><i><span style=\"font-weight: 400;\">\u00a0<\/span><\/i><span style=\"font-weight: 400;\">(also meaning \u201cadvice\u201d), and the word for tree (and wood) is <em>e<\/em><\/span><em><span style=\"font-weight: 400;\">tz<\/span><\/em><span style=\"font-weight: 400;\">. Are they related?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Both words appear frequently in the Bible, and over the generations many midrashim, commentaries and kabbalistic works have associated the two. For example, in Exodus 15:25, God showed Moses a piece of wood <\/span><em><span style=\"font-weight: 400;\">etz<\/span><\/em><span style=\"font-weight: 400;\">, and the mystical work, the Zohar, says God showed him counsel <\/span><em><span style=\"font-weight: 400;\">etza<\/span><\/em><span style=\"font-weight: 400;\">.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">On the other hand, the medieval commentator Ibn Ezra objected to this approach. Ecclesiastes 11:3 also mentions trees, and here too, there are midrashim that explain that <\/span><em><span style=\"font-weight: 400;\">etz<\/span><\/em><span style=\"font-weight: 400;\">\u00a0refers to <\/span><em><span style=\"font-weight: 400;\">etza<\/span><\/em><span style=\"font-weight: 400;\">. In his commentary on the verse, Ibn Ezra quips, \u201cwhoever can say this never ate from the Tree of Knowledge.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In more recent times, the debate over the connection between <\/span><em><span style=\"font-weight: 400;\">etz<\/span><\/em><span style=\"font-weight: 400;\"> and <\/span><em><span style=\"font-weight: 400;\">etza<\/span><\/em><span style=\"font-weight: 400;\">\u00a0continues. In the late 19<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century, the linguist Yehoshua Steinberg wrote that both words come from a common root meaning \u201cto bind, attach, strengthen.\u201d He claimed that other Hebrew words that derive from that root are <\/span><em><span style=\"font-weight: 400;\">atzam<\/span><\/em><i><span style=\"font-weight: 400;\">\u00a0-<\/span><\/i><span style=\"font-weight: 400;\"> \u201cto be strong,\u201d and <\/span><em><span style=\"font-weight: 400;\">itzev<\/span><\/em><span style=\"font-weight: 400;\">\u00a0\u2013 \u201cgive form, shape.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But in the 20<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century, another linguist, Ernest Klein, disagreed. By comparing the forms of <\/span><em><span style=\"font-weight: 400;\">etz<\/span><\/em><span style=\"font-weight: 400;\">\u00a0and <\/span><em><span style=\"font-weight: 400;\">etza<\/span><\/em><span style=\"font-weight: 400;\"> in other Semitic languages, like Aramaic and Arabic, he concluded that they do not have a common root.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From a linguistic perspective, these are interesting discussions. But ultimately, they don\u2019t shed light on the intention of the Psalmist. Whether or not the two words share an etymological root, it seems reasonable that they were used in proximity so the reader would make an association. We are meant to think about what is more enduring \u2013 the fleeting <\/span><em><span style=\"font-weight: 400;\">etza<\/span><\/em><i><span style=\"font-weight: 400;\">\u00a0<\/span><\/i><span style=\"font-weight: 400;\">of the wicked or the <\/span><em><span style=\"font-weight: 400;\">etz<\/span><\/em><i><span style=\"font-weight: 400;\">-<\/span><\/i><span style=\"font-weight: 400;\">like stability of the righteous?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We should keep these considerations at heart when reading any book of the Bible, and all the more so as we begin reading the beautiful poetry of the Psalms.<\/span><\/p>","post_main_content_image":{"id":79931,"alt":"","title":"ps1-tree-felix-vallotton","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton.jpg","width":1504,"height":1771,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-255x300.jpg","medium-width":255,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-768x904.jpg","medium_large-width":768,"medium_large-height":904,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-870x1024.jpg","large-width":870,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton.jpg","1536x1536-width":1304,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton.jpg","2048x2048-width":1504,"2048x2048-height":1771,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-1019x1200.jpg","post_full_size-width":1019,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-357x420.jpg","home_baner-width":357,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Of Well-Planted Trees And Transient Advice\u00a0","tile_main_caption_size":"1","tile_sub_caption":"Are they related? I woodn\u2019t think so...","tile_preview_embedded":"","tile_preview_image":{"id":79931,"alt":"","title":"ps1-tree-felix-vallotton","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton.jpg","width":1504,"height":1771,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-255x300.jpg","medium-width":255,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-768x904.jpg","medium_large-width":768,"medium_large-height":904,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-870x1024.jpg","large-width":870,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton.jpg","1536x1536-width":1304,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton.jpg","2048x2048-width":1504,"2048x2048-height":1771,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-1019x1200.jpg","post_full_size-width":1019,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps1-tree-felix-vallotton-357x420.jpg","home_baner-width":357,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"1","chapter_main_number":"568","date":"20271102","wall_id":"568"},"link_for_pay":false,"tags":false},{"order":10,"id":"80039","color":"#f7e9e9","size":"1","name":"Psalmsongs 2 ","post_title":"Psalmsongs 2","slug":"psalmsongs-2","old_id":"80039","type":"no","iframe":"","writer":{"id":80010,"post_title":"Gaya Aranoff Bernstein","slug":"gaya-aranoff-bernstein","old_id":"80010","first_name":"Gaya Aranoff ","last_name":"Bernstein ","description":"Gaya (Aranoff, M.D.) Bernstein has been a student of Rav Adin Even-Israel Steinsaltz for many years. With his encouragement, she published Psalmsongs, A Gathering of Psalms (An Arthur Kurzweil Book, New York\/Jerusalem, 2013), and translated The Steinsaltz Tehillim, Commentary by Rabbi Adin Even-Israel Steinsaltz (Koren Publishers Jerusalem Ltd, 2018). She is a professor of pediatric endocrinology on the faculty of Columbia University, College of Physicians and Surgeons in New York City.\r\n\r\n","short_description":"Gaya Aranoff Bernstein is the author of Psalmsongs: A Gathering of Psalms.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":80011,"alt":"","title":"gaya 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the noise<br \/>\r\nStop it<br \/>\r\nthe idiocy of it<br \/>\r\nthe propaganda<br \/>\r\nthe screaming lying<br \/>\r\nheadlines<br \/>\r\nStop them<br \/>\r\nsightless powers<br \/>\r\nrailing against God<br \/>\r\nand Israel<\/p>\r\n<p>we believe in a God<br \/>\r\nwe can\u2019t conceive of<br \/>\r\nbut we know<br \/>\r\nwe didn\u2019t create<br \/>\r\nourselves<\/p>\r\n<p>God must be amused<br \/>\r\nat their hubris<br \/>\r\nthey are<br \/>\r\nout of<br \/>\r\ncontrol<\/p>\r\n<p>get real<br \/>\r\neditors presidents<br \/>\r\nministers kings<br \/>\r\nyour emperor<br \/>\r\nis naked<br \/>\r\nyour castles<br \/>\r\nsand<br \/>\r\nyour days<br \/>\r\nhuman<br \/>\r\nand God<br \/>\r\nis<br \/>\r\nnot<\/p>\r\n<p>Excerpted from: Gaya Aranoff Bernstein, <em>Psalmsongs: A Gathering of Psalms<\/em>, (An Arthur Kurzweil Book, New York\/Jerusalem, 2013)<\/p>","post_main_content_image":{"id":80037,"alt":"","title":"psalmsongs4","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","width":2894,"height":1928,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-1024x682.jpg","large-width":1024,"large-height":682,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","1536x1536-width":1536,"1536x1536-height":1023,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4.jpg","2048x2048-width":2048,"2048x2048-height":1364,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-1200x799.jpg","post_full_size-width":1200,"post_full_size-height":799,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalmsongs4-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Poetry Corner","tile_main_caption":"Psalmsongs 2","tile_main_caption_size":"1","tile_sub_caption":"stop the 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That Which Is Pure\u00a0 ","post_title":"Embrace That Which Is Pure\u00a0","slug":"embrace-that-which-is-pure","old_id":"79955","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"569","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"An obscure phrase and a great story about wheat, straw, hay and chaff\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our chapter contains the difficult expression<\/span><em><span style=\"font-weight: 400;\"> nashqu bar<\/span><\/em><span style=\"font-weight: 400;\">, which has been translated in seemingly unrelated ways. The 3<\/span><span style=\"font-weight: 400;\">rd<\/span><span style=\"font-weight: 400;\"> century BCE Jewish Septuagint renders the Hebrew with a Greek expression that may be conveyed in English as \u201caccept correction\u201d. The Latin Vulgate has \u201c<\/span><em><span style=\"font-weight: 400;\">adprehendite disciplinam<\/span><\/em><span style=\"font-weight: 400;\"> -- embrace discipline\u201d. The New JPS translation (1999) of<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.2.12?lang=bi&amp;with=all&amp;lang2=en\"> <span style=\"font-weight: 400;\">Psalm 2:12<\/span><\/a><span style=\"font-weight: 400;\"> offers \u201cpay homage in good faith\u201d, but notes that the meaning of the Hebrew is uncertain.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The difficulty of translating this expression is due to the various meanings of the word <\/span><em><span style=\"font-weight: 400;\">bar<\/span><\/em><i><span style=\"font-weight: 400;\">. <\/span><\/i><span style=\"font-weight: 400;\">Most likely, this word should be understood as meaning \u201cpure\u201d, as in<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.24.4?lang=bi&amp;with=all&amp;lang2=en\"> <span style=\"font-weight: 400;\">Psalms 24:4<\/span><\/a><span style=\"font-weight: 400;\">. This yields a translation of the expression <\/span><em><span style=\"font-weight: 400;\">nashqu bar<\/span><\/em><span style=\"font-weight: 400;\"> to mean \u201ckiss (or embrace) that which is pure\u201d. However, <\/span><em><span style=\"font-weight: 400;\">bar<\/span><\/em><span style=\"font-weight: 400;\"> also means \u201cson\u201d, though only in later Biblical Hebrew, as an Aramaism. Nevertheless, this lead Protestant Christians, since the time of Calvin and Luther in the 16<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century to misinterpret <\/span><em><span style=\"font-weight: 400;\">nashqu bar<\/span><\/em><span style=\"font-weight: 400;\"> to mean \u201cKiss the Son\u201d i.e. \u201cEmbrace Christ as the Son of God\u201d. A similar interpretation had already been suggested in the 14<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century Middle English Bible translations that were made under the direction of John Wycliffe. This influenced the 17<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century King James (\u201cAuthorized\u201d) version that has been retained in many English translations to this day.<\/span><\/p>\r\n<p><a href=\"https:\/\/www.sefaria.org.il\/Bereishit_Rabbah.83.5?lang=bi&amp;with=all&amp;lang2=bi\"><span style=\"font-weight: 400;\">Midrash Bereshit Rabbah 83:5<\/span><\/a><span style=\"font-weight: 400;\"> and parallels preserve an engaging interpretation of <\/span><em><span style=\"font-weight: 400;\">nashqu<\/span> <span style=\"font-weight: 400;\">bar<\/span><\/em><span style=\"font-weight: 400;\"> embedded in an agricultural parable. The straw, the hay and the chaff were arguing among themselves, each one claiming, \u201cthe world was created only for my sake!\u201d The wheat interjected \u201cjust wait until you come to the threshing floor, then we will all know for whom the field was planted.\u201d At the time of threshing, the farmer winnowed the chaff away in the wind and left the straw on the ground, and he burned the leftover stubble of hay. But, the wheat he gathered into a mound<\/span><span style=\"font-weight: 400;\">. And everyone who would see the wheat would kiss it, as it says: \u201ckiss the (pure) grain\u201d (Psalms 2:12) [that can now be made into bread].\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the same way, the Nations of the World each claim, I am most important and for me the world was created. But Israel says to them, just you wait for the Day that is coming when we will know for whom the world was indeed created. About this Day it is written: \u201cFor lo! That Day is at hand, burning like an oven. All the arrogant and all the doers of evil shall be straw, and the day that is coming\u2014said the Lord of Hosts\u2014shall burn them to ashes\u2026\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Malachi.3.19?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Malachi 3:19<\/span><\/a><span style=\"font-weight: 400;\">). And further it is written: \u201cYou shall winnow them, and the wind shall carry them off. The whirlwind shall scatter them\u2026\u201d But in the continuation of this verse, God promises Israel: \u201c\u2026You shall rejoice in the Lord, and glory in the Holy One of Israel\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Isaiah.41.16?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Isaiah 41:16<\/span><\/a><span style=\"font-weight: 400;\">).<\/span><\/p>","post_main_content_image":{"id":79957,"alt":"","title":"ps2-wheat","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat.jpg","width":4032,"height":3024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat-1024x768.jpg","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat.jpg","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat.jpg","2048x2048-width":2048,"2048x2048-height":1536,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat-1200x900.jpg","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Embrace That Which Is Pure\u00a0","tile_main_caption_size":"1","tile_sub_caption":"An obscure phrase and a great story about wheat, straw, hay and chaff","tile_preview_embedded":"","tile_preview_image":{"id":79957,"alt":"","title":"ps2-wheat","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat.jpg","width":4032,"height":3024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat-1024x768.jpg","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat.jpg","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat.jpg","2048x2048-width":2048,"2048x2048-height":1536,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat-1200x900.jpg","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps2-wheat-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"2","chapter_main_number":"569","date":"20271103","wall_id":"569"},"link_for_pay":false,"tags":false},{"order":12,"id":"79947","color":"#effaea","size":"1","name":"From Your Lips: Psalm 2 ","post_title":"From Your Lips: Psalm 2","slug":"from-your-lips-psalm-2","old_id":"79947","type":"no","iframe":"","writer":{"id":79754,"post_title":"Reuben Ebrahimoff","slug":"reuben-ebrahimoff","old_id":"79754","first_name":"Reuben ","last_name":"Ebrahimoff ","description":"Reuben Ebrahimoff is the author of a \"user's guide\" to the Book of Psalms, entitled \"From Your Lips to God\u2019s Ears, The 10 Things You Need To Know About the Book of Tehillim \u2013 Psalms.\" Affectionately known as \u201cThe Haftorahman,\u201d was the first Mashadi Jew from Persia to attend Yeshiva in the U.S.A. Over 2000 people read his weekly Haftorahman Handouts. He is President of Brilliant I.D.E.A.S. a jewelry manufacturing company, located in NYC. \r\n\r\n","short_description":"Reuben Ebrahimoff is the author of a \"user's guide\" to the Book of Psalms, entitled \"From Your Lips to God\u2019s Ears, The 10 Things You Need To Know About the Book of Tehillim \u2013 Psalms.\" ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":79755,"alt":"","title":"reuben ebrahimoff","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff.jpg","width":252,"height":242,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff.jpg","medium-width":252,"medium-height":242,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff.jpg","medium_large-width":252,"medium_large-height":242,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff.jpg","large-width":252,"large-height":242,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff.jpg","1536x1536-width":252,"1536x1536-height":242,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff.jpg","2048x2048-width":252,"2048x2048-height":242,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff.jpg","post_full_size-width":252,"post_full_size-height":242,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/reuben-ebrahimoff.jpg","home_baner-width":252,"home_baner-height":242}},"tags":false},"related_cahpter":"569","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Psalms: A Users Guide","post_main_content_content":"<p><span style=\"font-weight: 400;\">Psalm 2:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\"><em>Author<\/em>:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Unknown, perhaps \u05d3\u05d5\u05d3 \u05d4\u05de\u05dc\u05da--King David--the second king of Israel and father of the Davidic royal and messianic dynasty. David composed over seventy of the 150 psalms of Sefer Tehillim.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\"><em>When &amp; Why<\/em>:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">David might have written this psalm at the time of his inauguration, encouraging the Israelites to respect the new king, who is God\u2019s anointed one.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\"><em>Genre<\/em>:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Psalm of Royalty - This psalm describes how God reigns supreme. It focuses on the human king of Israel, or upon God as king of Israel.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\"><em>Chapter Summary<\/em>:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">This psalm speaks of the suffering that befell the author, symbolizing and anticipating the sufferings of both the individual Jew and the Jewish People throughout the generations. It seeks to inspire the Jew with hope and strength during the long exile, until the arrival of the Mashiach (Messiah).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This psalm consists of twelve verses, subdivided into four parts.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">In verses 1-3, the nations of the world shout out against God and his anointed.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">In verses 4-6, God speaks to the nations.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">In verses 7-9, the psalmist speaks of and relates God\u2019s words to him.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">In verses 10-12, the psalmist himself addresses the nations.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\"><em>Shimush Tehillim-When to Say This Psalm<\/em>:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">For a Headache--Verse 9 refers to \u201cBreak them with a rod of iron, as a potter\u2019s vessel, shatter them.\u201d<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">For a Stormy Sea--Verse 12 exhorts the reader to \u201cDo homage in purity [of heart], lest He be angry and you will be lost on your way, for His wrath is kindled suddenly; fortunate are all who take refuge in Him.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\"><em>Biblical Places<\/em>:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u05e6\u05d9\u05d5\u05df-Zion-often used as a synonym for Jerusalem. The term Zion originally referred only to the area where a Jebbusite fortress once stood, also the location of the City of David. Zion was later used by prophets and psalmists as another name for the expanded Jerusalem.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\"><em>Talmud on Tehillim<\/em>:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Verse 7: \u201c\u05d0\u05e1\u05e4\u05e8\u05d4 \u05d0\u05dc-\u05d7\u05e7\u201d -- \u201cI will tell of the decree.\u201d<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The Talmud, Sukkah 52a, relates this verse to the Mashiach (Messiah), the descendant of David.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Excerpted from <\/span><em><span style=\"font-weight: 400;\">From Your Lips To God\u2019s Ears<\/span><\/em><span style=\"font-weight: 400;\">, by Reuben Ebrahimoff available on Amazon.<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":79908,"alt":"","title":"psalms - rebrahimoff","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff.png","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff.png","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff.png","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff.png","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff.png","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/psalms-rebrahimoff-420x420.png","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Psalms: A Users Guide","tile_main_caption":"From Your Lips: Psalm 2","tile_main_caption_size":"1","tile_sub_caption":"A concise survey of the psalm's structure and content","tile_preview_embedded":"","tile_preview_image":{"id":79908,"alt":"","title":"psalms - 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","short_description":"Ron Weidberg is a composer, musicologist, lecturer on music at the Open University and the Academic Kiryah of Kiryat Ono. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":79835,"alt":"","title":"ron weidberg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","width":364,"height":500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg-218x300.jpg","medium-width":218,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","medium_large-width":364,"medium_large-height":500,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","large-width":364,"large-height":500,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","1536x1536-width":364,"1536x1536-height":500,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","2048x2048-width":364,"2048x2048-height":500,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg.jpg","post_full_size-width":364,"post_full_size-height":500,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ron-weidberg-306x420.jpg","home_baner-width":306,"home_baner-height":420}},"tags":false},"related_cahpter":"569","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A new series - this time: Handel\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The Messiah, Chorus by George Frideric Handel (1685 - 1759) : <\/span><em><span style=\"font-weight: 400;\">Let Us Break Their Bonds Asunder<\/span><\/em><span style=\"font-weight: 400;\">, (Tafelmusik 2012), with the Messiah from Psalm 2.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The oratorio <\/span><em><span style=\"font-weight: 400;\">The Messiah<\/span><\/em><span style=\"font-weight: 400;\"> was written by Handel in London in 1741 in English.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Towards the end of the second part of the composition Handel includes the first four, and the ninth, verses of Psalm 2, as he stages the events just like in an opera, but in an interpretation that varies from the Jewish understanding of the psalm: the nations do battle with God and his anointed son, essentially rejecting the Christian Gospel.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The chorus sings the rebellious words of the nations (\u201cLet us break their bonds asunder\u201d) in a series of imitations: the motif of \u201cLet us\u201d wanders among the different voices, as if the scheme is being passed on from person to person.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This genre of the voices of the \u201cmasses\u201d comes from the tradition of the Passion (the description of the suffering of Jesus and his death) of the Baroque period, but here before us is a rather long choral piece, particularly virtuosic and challenging in its performance. The famous \u201cHallelujah\u201d chorus from <em>The Messiah<\/em>\u00a0will appear further on, expressing the victory of the Gospel over all its detractors. <\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"https:\/\/youtu.be\/9F2NIKBPIMM","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Psalms In Classical Music","tile_main_caption":"Psalms At The Opera","tile_main_caption_size":"1","tile_sub_caption":"A new series - this time: Handel","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"https:\/\/youtu.be\/9F2NIKBPIMM","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"2","chapter_main_number":"569","date":"20271103","wall_id":"569"},"link_for_pay":false,"tags":false},{"order":14,"id":"80021","color":"#f8ebe3","size":"2","name":"Seeing Yourself In The Psalms ","post_title":"Seeing Yourself In The Psalms","slug":"seeing-yourself-in-the-psalms","old_id":"80021","type":"no","iframe":"","writer":{"id":36535,"post_title":"Ezra Butler","slug":"ezra-butler","old_id":"36535","first_name":"Ezra ","last_name":"Butler","description":"Ezra Butler used to study third century texts, but is currently an artist and independent researcher living in Chicago.","short_description":"Ezra Butler used to study third century texts, but is currently an artist and independent researcher living in Chicago.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36536,"alt":"","title":"EzraButler","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819.jpg","width":597,"height":761,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819-235x300.jpg","medium-width":235,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-681x1024.jpg","medium_large-width":681,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-681x1024.jpg","large-width":681,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819.jpg","1536x1536-width":597,"1536x1536-height":761,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819.jpg","2048x2048-width":597,"2048x2048-height":761,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819.jpg","post_full_size-width":597,"post_full_size-height":761,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/EzraButler-e1533041370819-329x420.jpg","home_baner-width":329,"home_baner-height":420}},"tags":false},"related_cahpter":"570","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Dedicated to Elizabeth Eckford, and the Little Rock Nine\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">In all literature and liturgy, the reader redefines and recontextualizes the text, to make it relevant for themselves. Psalms is a prime example of this phenomenon. Every chapter has taken on myriad additional meanings, as prayers during times of uncertainty, illness, and calamity. When you have a book like Psalms which is read piecemeal so regularly, the reader may find solace and strength in phrases they often repeat. They may not care about the original context, or even the entire Psalm. One phrase, in a vacuum, could become a constant meditation or mantra.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As I begin this series of artwork once a week based on Psalms, I began by reading chapter 3, and certain phrases jumped out at me. Instead of reading it as myself, I tried to imagine reading it as a member of the Little Rock Nine. These were nine Black students who enrolled in the racially segregated Little Rock Central High School in Arkansas in 1957. The governor even deployed the Arkansas National Guard to prevent the students from attending, defying a Supreme Court ruling.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Elizabeth Eckford, the first of the nine students to integrate an Arkansas school, later recalled: \u201cThey moved closer and closer. ... Somebody started yelling. ... I tried to see a friendly face somewhere in the crowd\u2014someone who maybe could help. I looked into the face of an old woman and it seemed a kind face, but when I looked at her again, she spat on me.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Photos of Elizabeth being circled by hatred and vitriol were seen around the world as testament to racism and bigotry, and were finalists for the Pulitzer Prize and the \u201cNews Picture of the Year\u201d by the National Press Photographers Association.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It took President Eisenhower seeing a picture of Elizabeth to send in federal troops to accompany her to school.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Which Psalm would Elizabeth read? The girl who walked with her head held high through the angry mob. The girl who may have cried herself to sleep at night, but woke up the next morning to do the same thing. The girl who sought kindness, but encountered the truly wicked. In which Psalm would she find strength? In which Psalm would she see herself?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When I read Psalm 3, I don\u2019t see David running from Absalom; I imagine Elizabeth Eckford reciting Psalm 3 at night, gathering courage to face another day with poise, grace, and dignity.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: courtesy of the author\/artist<\/span><\/p>","post_main_content_image":{"id":80022,"alt":"","title":"ps3-butler","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler.jpg","width":4032,"height":3024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler-1024x768.jpg","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler.jpg","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler.jpg","2048x2048-width":2048,"2048x2048-height":1536,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler-1200x900.jpg","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Seeing Yourself In The Psalms","tile_main_caption_size":"1","tile_sub_caption":"Dedicated to Elizabeth Eckford, and the Little Rock Nine","tile_preview_embedded":"","tile_preview_image":{"id":80022,"alt":"","title":"ps3-butler","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler.jpg","width":4032,"height":3024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler-1024x768.jpg","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler.jpg","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler.jpg","2048x2048-width":2048,"2048x2048-height":1536,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler-1200x900.jpg","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-butler-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"3","chapter_main_number":"570","date":"20271104","wall_id":"570"},"link_for_pay":false,"tags":false},{"order":15,"id":"79994","color":"#faeed8","size":"1","name":"The Archipelago Of Doubt ","post_title":"The Archipelago Of Doubt","slug":"the-archipelago-of-doubt","old_id":"79994","type":"no","iframe":"","writer":{"id":36669,"post_title":"Yakov Azriel","slug":"yakov-azriel","old_id":"36669","first_name":"Yakov ","last_name":"Azriel","description":"Yakov Azriel, who lives in Israel, has published five books of poetry in the USA and hundreds of poems in journals and magazines.  His poems have won twenty-two prizes in international poetry competitions, and he has twice been awarded fellowships from the Memorial Foundation for Jewish Culture.","short_description":"Yakov Azriel is an English language poet who lives in Israel","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36670,"alt":"","title":"Yakov.Azriel.Photo","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","width":1099,"height":1519,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-217x300.jpg","medium-width":217,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","medium_large-width":741,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","large-width":741,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","1536x1536-width":1099,"1536x1536-height":1519,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","2048x2048-width":1099,"2048x2048-height":1519,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-868x1200.jpg","post_full_size-width":868,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-304x420.jpg","home_baner-width":304,"home_baner-height":420}},"tags":false},"related_cahpter":"570","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<p>\"Many say of my soul, 'There is no salvation for him in God.' Selah.\" (Psalm 3:3)<\/p>\r\n<p style=\"padding-left: 270px;\"><br \/>\r\nI.<\/p>\r\n<p>The islands in the archipelago<br \/>\r\nOf doubt are scattered like discarded bones<br \/>\r\nA hungry vulture left behind, or stones<br \/>\r\nAn ancient, angry giant used to throw,<\/p>\r\n<p style=\"padding-left: 30px;\">To wound the sea. But as rude tempests blow <br \/>\r\nMe far away from land, the ocean groans<br \/>\r\nIn desperation and each wave bemoans<br \/>\r\nIts fate, battered back-and-forth, to-and-fro.<\/p>\r\n<p>No matter where I look, no island shows<br \/>\r\nItself \u2014 as if to mock me as I cope<br \/>\r\nWith learning that this voyage is about<\/p>\r\n<p style=\"padding-left: 30px;\">What every albatross and sea-gull knows \u2014 <br \/>\r\nHow vast the sea, how limited our scope,<br \/>\r\nHow weak our faith when tortured by our doubt.<\/p>\r\n<p style=\"padding-left: 270px;\"><br \/>\r\nII.<\/p>\r\n<p>Lost in the archipelago of doubt,<br \/>\r\nAdrift upon a raft, I do not know<br \/>\r\nWhen I will disembark, or where I go \u2014 <br \/>\r\nWithout a sail to catch the wind \u2014 without<\/p>\r\n<p style=\"padding-left: 30px;\">A pair of oars to turn the raft about \u2014 <br \/>\r\nWithout a navigator's chart to show <br \/>\r\nMe where the ocean's undercurrents flow \u2014<br \/>\r\nWithout a helm \u2014 without the strength to shout \u2014<\/p>\r\n<p>The waves are tossing wildly for I float<br \/>\r\nUpon a faithless sea whose undertow <br \/>\r\nIs death. If only I possessed a rope<\/p>\r\n<p style=\"padding-left: 30px;\">To tie my raft unto a fishing-boat<br \/>\r\nThat sometimes passes by when waters grow<br \/>\r\nMore turbulent \u2014 if only I had hope. <\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Poetry Corner","tile_main_caption":"The Archipelago Of Doubt","tile_main_caption_size":"1","tile_sub_caption":"O Lord, it's unimportant if the sea \/ Is stormy or serene","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"3","chapter_main_number":"570","date":"20271104","wall_id":"570"},"link_for_pay":false,"tags":false},{"order":16,"id":"80024","color":"#f6f5de","size":"1","name":"The Enemies Take One On The Chin ","post_title":"The Enemies Take One On The Chin","slug":"the-enemies-take-one-on-the-chin","old_id":"80024","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. He and his daughter studied the Tanach again for her bat mitzvah.  Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"570","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A bodily blow and a verbal victory\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The third chapter of Psalms is the first one that provides its own context.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">King David is running from the revolt led by his son Absalom in II Samuel 15-19. It is also the first psalm to list David as the author. In the penultimate verse of the psalm, David asks God \"Rise up, God, save me my lord, because you slap my enemies in the cheek (<\/span><em><span style=\"font-weight: 400;\">lechi<\/span><\/em><span style=\"font-weight: 400;\">) and you broke the teeth of the wicked.\"\u00a0 The focus on the face and mouth is telling.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">King David was known as a great warrior and strong military man, as we saw throughout our study of II Samuel.\u00a0 At the same time he is also known for his poetic acumen as seen in the psalms attributed to him. With this verse, King David combines both. The physical is expressed by the violence of the verse- punching and smashing. The verbal side is symbolized by the blow to the cheek and to the teeth- both used to talk. David is asking God to help him maintain this advantage over his enemies.\u00a0<\/span><\/p>","post_main_content_image":{"id":80025,"alt":"","title":"ps3-punch","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch.png","width":1745,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch-273x300.png","medium-width":273,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch-768x845.png","medium_large-width":768,"medium_large-height":845,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch-931x1024.png","large-width":931,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch.png","1536x1536-width":1396,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch.png","2048x2048-width":1745,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch-1091x1200.png","post_full_size-width":1091,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch-382x420.png","home_baner-width":382,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Enemies Take One On The Chin","tile_main_caption_size":"1","tile_sub_caption":"A bodily blow and a verbal victory","tile_preview_embedded":"","tile_preview_image":{"id":80025,"alt":"","title":"ps3-punch","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch.png","width":1745,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch-273x300.png","medium-width":273,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch-768x845.png","medium_large-width":768,"medium_large-height":845,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch-931x1024.png","large-width":931,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch.png","1536x1536-width":1396,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch.png","2048x2048-width":1745,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch-1091x1200.png","post_full_size-width":1091,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/ps3-punch-382x420.png","home_baner-width":382,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Psalms","chapter":"3","chapter_main_number":"570","date":"20271104","wall_id":"570"},"link_for_pay":false,"tags":false}]},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/79864"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=79864"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}