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\u05e9\u05e2\u05dc \u05d4\u05e1\u05d5\u05e1","post_main_content_description":"\u05d4\u05e1\u05e4\u05e8\u05d5\u05ea \u05d4\u05de\u05e7\u05e8\u05d0\u05d9\u05ea \u05dc\u05d0 \u05e4\u05e2\u05dc\u05d4 \u05d1\u05d7\u05dc\u05dc \u05e8\u05d9\u05e7, \u05db\u05d5\u05ea\u05d1\u05d9\u05d4 \u05d4\u05d9\u05d5 \u05d0\u05e0\u05e9\u05d9\u05dd \u05de\u05e9\u05db\u05d9\u05dc\u05d9\u05dd \u05e9\u05d4\u05db\u05d9\u05e8\u05d5 \u05d0\u05ea \u05d9\u05e6\u05d9\u05e8\u05d5\u05ea \u05d4\u05e2\u05d5\u05dc\u05dd \u05d5\u05e0\u05d9\u05d4\u05dc\u05d5 \u05e2\u05de\u05d4\u05df \u05e9\u05d9\u05d7","post_main_content_embedded_video":"","post_main_content_content":"<b id=\"docs-internal-guid-c0ea066b-ac34-2228-8d6f-9c91d4585e36\"><\/b><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05dc\u05e4\u05e0\u05d9\u05e0\u05d5 \u05ea\u05e4\u05d9\u05dc\u05d4. \u05d1\u05e4\u05e2\u05dd \u05d0\u05d7\u05e8\u05d5\u05e0\u05d4 \u05e9\u05e0\u05d1\u05d9\u05d0 \u05d1\u05d9\u05e7\u05e9 \u05dc\u05d4\u05ea\u05e4\u05dc\u05dc \u05d0\u05dc \u05d4' - \u05d4\u05d5\u05d0 \u05d0\u05de\u05e8 \u05dc\u05d5 \u05d5\u05b0\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d0\u05b7\u05dc \u05ea\u05bc\u05b4\u05ea\u05b0\u05e4\u05bc\u05b7\u05dc\u05bc\u05b5\u05dc \u05d1\u05bc\u05b0\u05e2\u05b7\u05d3 \u05d4\u05b8\u05e2\u05b8\u05dd \u05d4\u05b7\u05d6\u05bc\u05b6\u05d4 \u05d5\u05b0\u05d0\u05b7\u05dc \u05ea\u05bc\u05b4\u05e9\u05bc\u05c2\u05b8\u05d0 \u05d1\u05b7\u05e2\u05b2\u05d3\u05b8\u05dd \u05e8\u05b4\u05e0\u05bc\u05b8\u05d4 \u05d5\u05bc\u05ea\u05b0\u05e4\u05b4\u05dc\u05bc\u05b8\u05d4 \u05d5\u05b0\u05d0\u05b7\u05dc \u05ea\u05bc\u05b4\u05e4\u05b0\u05d2\u05bc\u05b7\u05e2 \u05d1\u05bc\u05b4\u05d9 \u05db\u05bc\u05b4\u05d9 \u05d0\u05b5\u05d9\u05e0\u05b6\u05e0\u05bc\u05b4\u05d9 \u05e9\u05c1\u05b9\u05de\u05b5\u05e2\u05b7 \u05d0\u05b9\u05ea\u05b8\u05da\u05b0 (\u05d9\u05e8\u05de\u05d9\u05d4 \u05d6, \u05d8\u05d6).<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05e2\u05dc \u05d7\u05d1\u05e7\u05d5\u05e7 \u05dc\u05d0 \u05e0\u05d0\u05e1\u05e8 \u05dc\u05d4\u05ea\u05e4\u05dc\u05dc, \u05d5\u05e2\u05dd \u05d6\u05d0\u05ea, \u05d2\u05dd \u05dc\u05d0 \u05e0\u05d0\u05de\u05e8 \u05dc\u05d5 \u05db\u05de\u05d5 \u05dc\u05d9\u05e8\u05de\u05d9\u05d4\u05d5 \u05e9\u05d4\u05e9\u05e2\u05d1\u05d5\u05d3 \u05dc\u05d1\u05d1\u05dc \u05d9\u05d0\u05e8\u05da 70 \u05e9\u05e0\u05d4. \u05d7\u05d1\u05e7\u05d5\u05e7 \u05de\u05d1\u05e7\u05e9, \u05e2\u05dc \u05e4\u05d9 \u05e4\u05e8\u05e9\u05e0\u05d9\u05dd \u05e8\u05d1\u05d9\u05dd \u05d4\u05de\u05e1\u05ea\u05de\u05db\u05d9\u05dd \u05e2\u05dc \u05d4\u05d4\u05e7\u05e9\u05e8 \u05e9\u05dc \u05e4\u05e8\u05e7 \u05d0 \u05d5\u05d1, \u05d0\u05ea \u05d9\u05e9\u05d5\u05e2\u05ea \u05d4' \u05de\u05e9\u05dc\u05d8\u05d5\u05df \u05d1\u05d1\u05dc: \u05d1\u05bc\u05b0\u05e7\u05b6\u05e8\u05b6\u05d1 \u05e9\u05c1\u05b8\u05e0\u05b4\u05d9\u05dd \u05d7\u05b7\u05d9\u05bc\u05b5\u05d9\u05d4\u05d5\u05bc \u05d1\u05bc\u05b0\u05e7\u05b6\u05e8\u05b6\u05d1 \u05e9\u05c1\u05b8\u05e0\u05b4\u05d9\u05dd \u05ea\u05bc\u05d5\u05b9\u05d3\u05b4\u05d9\u05e2\u05b7 (\u05d1) \u05db\u05dc\u05d5\u05de\u05e8 \u05d1\u05ea\u05d5\u05da \u05d6\u05de\u05df \u05e7\u05e6\u05e8, \u05d1\u05e9\u05e0\u05d9\u05dd \u05d4\u05e7\u05e8\u05d5\u05d1\u05d5\u05ea \u05d4\u05d7\u05d9\u05d4 \u05d0\u05ea \u05e4\u05d5\u05e2\u05dc\u05da \u05e9\u05d9\u05d4\u05d9\u05d4 \u05e0\u05d5\u05d3\u05e2 \u05d1\u05e2\u05d5\u05dc\u05dd.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05dc\u05e6\u05d5\u05e8\u05da \u05d2\u05d9\u05d5\u05e1\u05d5 \u05d5\u05d3\u05d9\u05e8\u05d1\u05d5\u05e0\u05d5, \u05de\u05d6\u05db\u05d9\u05e8 \u05d7\u05d1\u05e7\u05d5\u05e7 \u05d0\u05ea \u05ea\u05d4\u05d9\u05dc\u05d5\u05ea\u05d9\u05d5 \u05e9\u05dc \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05de\u05d0\u05d9\u05e8\u05d5\u05e2\u05d9\u05dd \u05e7\u05d5\u05d3\u05de\u05d9\u05dd (\u05dc\u05d3\u05e2\u05ea \u05d7\u05dc\u05e7 \u05de\u05d4\u05e4\u05e8\u05e9\u05e0\u05d9\u05dd), \u05d5\u05db\u05df \u05d0\u05ea \u05d4\u05d5\u05d3\u05d5 \u05d5\u05e2\u05d5\u05e6\u05de\u05ea\u05d5 \u05e9\u05dc \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05db\u05e9\u05d4\u05d5\u05d0 \u05d1\u05d5\u05d7\u05e8 \u05dc\u05d4\u05ea\u05d2\u05dc\u05d5\u05ea \u05d1\u05e2\u05d5\u05dc\u05dd \u05d5\u05dc\u05d4\u05ea\u05e2\u05e8\u05d1 \u05d1\u05e0\u05e2\u05e9\u05d4 \u05d1\u05d5, \u05d4\u05df \u05d1\u05d8\u05d1\u05e2 \u05d5\u05d4\u05df \u05d1\u05d4\u05d9\u05e1\u05d8\u05d5\u05e8\u05d9\u05d4.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d1\u05ea\u05d9\u05d0\u05d5\u05e8\u05d5 \u05d0\u05ea \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05e9\u05d1\u05d1\u05e7\u05e9\u05ea\u05d5-\u05ea\u05d9\u05d0\u05d5\u05e8\u05d5 \u05de\u05ea\u05d2\u05dc\u05d4 \u05d0\u05dc \u05d4\u05e2\u05d5\u05dc\u05dd, \u05de\u05e6\u05d9\u05d9\u05e8 \u05d7\u05d1\u05e7\u05d5\u05e7 \u05d3\u05de\u05d5\u05ea \u05d2\u05e9\u05de\u05d9\u05ea \u05dc\u05de\u05d3\u05d9. \u05d0\u05de\u05e0\u05dd \u05d6\u05d5\u05d4\u05d9 \u05d3\u05de\u05d5\u05ea \u05e4\u05dc\u05d0\u05d9\u05ea \u05e2\u05dc \u05d0\u05e0\u05d5\u05e9\u05d9\u05ea - \u05d5\u05b0\u05e0\u05b9\u05d2\u05b7\u05d4\u05bc \u05db\u05bc\u05b8\u05d0\u05d5\u05b9\u05e8 \u05ea\u05bc\u05b4\u05d4\u05b0\u05d9\u05b6\u05d4 \u05e7\u05b7\u05e8\u05b0\u05e0\u05b7\u05d9\u05b4\u05dd \u05de\u05b4\u05d9\u05bc\u05b8\u05d3\u05d5\u05b9 \u05dc\u05d5\u05b9 \u05d5\u05b0\u05e9\u05c1\u05b8\u05dd \u05d7\u05b6\u05d1\u05b0\u05d9\u05d5\u05b9\u05df \u05e2\u05bb\u05d6\u05bc\u05b9\u05d4, \u05d5\u05d1\u05db\u05dc \u05d6\u05d0\u05ea \u05e0\u05d9\u05ea\u05df \u05dc\u05e8\u05d0\u05d5\u05ea\u05d5, \u05d9\u05e9 \u05dc\u05d5 \u05d9\u05d3, \u05d4\u05d5\u05d0 \u05e8\u05d5\u05db\u05d1 \u05e2\u05dc \u05e1\u05d5\u05e1\u05d9\u05dd - \u05db\u05bc\u05b4\u05d9 \u05ea\u05b4\u05e8\u05b0\u05db\u05bc\u05b7\u05d1 \u05e2\u05b7\u05dc \u05e1\u05d5\u05bc\u05e1\u05b6\u05d9\u05da\u05b8 \u05de\u05b7\u05e8\u05b0\u05db\u05bc\u05b0\u05d1\u05b9\u05ea\u05b6\u05d9\u05da\u05b8 \u05d9\u05b0\u05e9\u05c1\u05d5\u05bc\u05e2\u05b8\u05d4 (\u05d8), \u05d5\u05d9\u05e9 \u05dc\u05d5 \u05db\u05dc\u05d9 \u05de\u05dc\u05d7\u05de\u05d4 \u05db\u05de\u05d5: \u05e7\u05e9\u05ea, \u05d7\u05d9\u05e6\u05d9\u05dd \u05d5\u05d7\u05e0\u05d9\u05ea (\u05d9-\u05d9\u05d0).<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d1\u05e4\u05d9\u05e8\u05d5\u05e9\u05d5 \u05d1\u05e2\u05d5\u05dc\u05dd \u05d4\u05ea\u05e0&#34;\u05da \u05e6\u05d9\u05d9\u05df \u05e4\u05e8\u05d5\u05e4' \u05d9\u05e6\u05d7\u05e7 \u05d0\u05d1\u05d9\u05e9\u05d5\u05e8 \u05d0\u05ea \u05d4\u05d3\u05de\u05d9\u05d5\u05df \u05d1\u05d9\u05df \u05e4\u05e8\u05e7\u05e0\u05d5 \u05dc\u05d1\u05d9\u05df \u05de\u05d9\u05ea\u05d5\u05e1\u05d9\u05dd \u05d1\u05d1\u05dc\u05d9\u05d9\u05dd \u05d5\u05db\u05e0\u05e2\u05e0\u05d9\u05d9\u05dd. \u05d1\u05d0\u05d5\u05e4\u05df \u05de\u05d9\u05d5\u05d7\u05d3 \u05d3\u05d5\u05de\u05d4 \u05ea\u05e4\u05d9\u05dc\u05ea \u05d7\u05d1\u05e7\u05d5\u05e7 \u05dc\u05d4\u05de\u05e0\u05d5\u05df \u05dc\u05d0\u05dc \u05d4\u05de\u05dc\u05d7\u05de\u05d4 \u05d5\u05d4\u05de\u05d2\u05e4\u05d4 \u05d4\u05d1\u05d1\u05dc\u05d9 - \u05e0\u05e8\u05d2\u05dc. \u05db\u05da \u05d1\u05e9\u05e0\u05d9 \u05d4\u05de\u05e7\u05d5\u05e8\u05d5\u05ea \u05d4\u05d5\u05e4\u05e2\u05ea \u05d4\u05d0\u05dc \u05de\u05dc\u05d5\u05d5\u05d4 \u05d1\u05e7\u05e8\u05e0\u05d9\u05d9\u05dd, \u05dc\u05d0\u05dc \u05d4\u05d1\u05d1\u05dc\u05d9 \u05d5\u05dc\u05d0\u05dc \u05e9\u05d1\u05ea\u05e4\u05d9\u05dc\u05ea \u05d7\u05d1\u05e7\u05d5\u05e7 \u05db\u05dc\u05d9 \u05d4\u05e0\u05e9\u05e7 \u05e9\u05d4\u05d5\u05d6\u05db\u05e8\u05d5, \u05d1\u05e9\u05e0\u05d9\u05d4\u05dd \u05d4\u05d0\u05dc \u05e8\u05d5\u05db\u05d1 \u05e2\u05dc \u05e1\u05d5\u05e1\u05d9\u05dd \u05d5\u05d1\u05e9\u05e0\u05d9\u05d4\u05dd \u05d4\u05d0\u05dc \u05de\u05db\u05d4 \u05d0\u05ea \u05d0\u05d5\u05d9\u05d1\u05d9\u05d5.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d3\u05de\u05d9\u05d5\u05df \u05d5\u05e9\u05d9\u05de\u05d5\u05e9 \u05d1\u05de\u05d5\u05d8\u05d9\u05d1\u05d9\u05dd \u05de\u05de\u05d9\u05ea\u05d5\u05e1\u05d9\u05dd \u05db\u05e0\u05e2\u05e0\u05d9\u05d9\u05dd \u05d5\u05d1\u05d1\u05dc\u05d9\u05d9\u05dd \u05d0\u05d9\u05e0\u05dd \u05de\u05e4\u05ea\u05d9\u05e2\u05d9\u05dd. \u05d4\u05dd \u05de\u05d5\u05db\u05e8\u05d9\u05dd \u05d1\u05de\u05e7\u05d5\u05de\u05d5\u05ea \u05e8\u05d1\u05d9\u05dd \u05d1\u05de\u05e7\u05e8\u05d0 - \u05d1\u05e1\u05d9\u05e4\u05d5\u05e8, \u05d1\u05d7\u05d5\u05e7, \u05d1\u05e0\u05d1\u05d5\u05d0\u05d4, \u05d1\u05e9\u05d9\u05e8\u05d4 \u05d5\u05d1\u05e1\u05e4\u05e8\u05d9 \u05d4\u05d7\u05db\u05de\u05d4. \u05d4\u05e1\u05e4\u05e8\u05d5\u05ea \u05d4\u05de\u05e7\u05e8\u05d0\u05d9\u05ea \u05dc\u05d0 \u05e4\u05e2\u05dc\u05d4 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style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05de\u05d2\u05d9\u05dc\u05d4 \u05d4\u05d9\u05d0 \u05d0\u05d7\u05ea \u05de\u05d1\u05d9\u05df 7 \u05e9\u05e0\u05de\u05e6\u05d0\u05d5 \u05d1\u05e9\u05e0\u05ea 1947 \u05d5\u05e0\u05e8\u05db\u05e9\u05d5 \u05e2\u05dc \u05d9\u05d3\u05d9 \u05de\u05de\u05e9\u05dc\u05ea \u05d9\u05e9\u05e8\u05d0\u05dc \u05d5\u05d4\u05d9\u05d0 \u05e9\u05d5\u05db\u05e0\u05ea \u05d1\u05d4\u05d9\u05db\u05dc \u05d4\u05e1\u05e4\u05e8 \u05d1\u05de\u05d5\u05d6\u05d9\u05d0\u05d5\u05df \u05d9\u05e9\u05e8\u05d0\u05dc. \u05d4\u05e4\u05e9\u05e8 \u05de\u05ea\u05d9\u05d9\u05d7\u05e1 \u05e8\u05e7 \u05dc\u05e9\u05e0\u05d9 \u05d4\u05e4\u05e8\u05e7\u05d9\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d9\u05dd \u05d5\u05dc\u05d0 \u05dc\u05e4\u05e8\u05e7 \u05d2. 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\u05d0\u05d5\u05d1\u05d3\u05d9\u05ea \u05e1\u05d9\u05d1\u05e8\u05da, \u05d0\u05e3 \u05d0\u05e0\u05d0 \u05d0\u05d9\u05e0\u05d9 \u05de\u05d5\u05d1\u05d3\u05d9\u05ea \u05e1\u05d9\u05d1\u05e8\u05da \u05d0\u05dc\u05d0 \u05d5\u05d4' \u05e4\u05e7\u05d3 \u05d0\u05ea \u05e9\u05e8\u05d4 \u05d5\u05d2\u05d5'<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">(\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05e8\u05d1\u05d4 \u05e4\u05e8\u05e9\u05d4 \u05e0\u05d2) <\/span><\/p>\r\n<p>&nbsp;<\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05ea\u05d0\u05e0\u05d4 \u05d5\u05d4\u05d2\u05e4\u05df \u05d4\u05db\u05d7\u05d5\u05e9\u05d9\u05dd \u05e9\u05dc \u05d7\u05d1\u05e7\u05d5\u05e7 \u05d4\u05d5\u05e4\u05db\u05d9\u05dd \u05d1\u05de\u05d3\u05e8\u05e9 \u05dc\u05d0\u05d1\u05e8\u05d4\u05dd \u05d5\u05e9\u05e8\u05d4 \u05d4\u05e7\u05e9\u05d9\u05e9\u05d9\u05dd. \u05d2\u05d9\u05dc\u05dd \u05d4\u05de\u05d5\u05e4\u05dc\u05d2 \u05d0\u05de\u05d5\u05e8 \u05d4\u05d9\u05d4 \u05dc\u05d2\u05e8\u05d5\u05dd \u05dc\u05d0\u05d1\u05d3\u05df \u05ea\u05e7\u05d5\u05d5\u05d4 \u05dc\u05e6\u05d0\u05e6\u05d0\u05d9\u05dd, \u05d0\u05da \"\u05d5\u05d0\u05e0\u05d9 \u05d1\u05d4' \u05d0\u05e2\u05dc\u05d5\u05d6\u05d4\" - \u05e9\u05e8\u05d4 \u05d1\u05d5\u05d7\u05e8\u05ea \u05dc\u05d4\u05d0\u05de\u05d9\u05df.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05d7\u05d9\u05d1\u05d5\u05e8 \u05d1\u05d9\u05df \u05e1\u05d9\u05e4\u05d5\u05e8 \u05dc\u05d9\u05d3\u05ea \u05d9\u05e6\u05d7\u05e7 \u05dc\u05d7\u05d1\u05e7\u05d5\u05e7, \u05e9'\u05e0\u05ea\u05e4\u05e8' \u05d3\u05e8\u05da \u05d3\u05e8\u05e9\u05e0\u05d5\u05ea \u05de\u05e4\u05dc\u05d9\u05d2\u05d4 \u05e9\u05dc \u05d4\u05e4\u05e1\u05d5\u05e7, \u05d1\u05e2\u05e6\u05dd \u05e9\u05dd \u05d0\u05ea \u05d4\u05d0\u05e6\u05d1\u05e2 \u05e2\u05dc 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\u05d4\u05de\u05e6\u05d9\u05d0\u05d5\u05ea \u05e9\u05de\u05d5\u05dc\u05d4 \u05e0\u05d9\u05e6\u05d1 \u05d7\u05d1\u05e7\u05d5\u05e7 \u05e0\u05e8\u05d0\u05d9\u05ea \u05db\u05de\u05db\u05d7\u05d9\u05e9\u05d4 \u05d0\u05ea \u05d4\u05e9\u05d2\u05d7\u05ea \u05d4\u05d0\u05dc, \u05d5\u05d1\u05db\u05dc \u05d6\u05d0\u05ea \u05d0\u05d5\u05de\u05e8 \u05d7\u05d1\u05e7\u05d5\u05e7, \u05d2\u05dd \u05e9\u05e0\u05e8\u05d0\u05d4 \u05e9\u05d4\u05db\u05dc \u05d9\u05d1\u05e9, \u05d9\u05e9 \u05ea\u05e7\u05d5\u05d5\u05d4. \u05db\u05ea\u05e7\u05d5\u05d5\u05ea\u05dd \u05e9\u05dc \u05d0\u05d1\u05e8\u05d4\u05dd \u05d5\u05e9\u05e8\u05d4.<\/span><\/p>","tile_top_caption":"\u05de\u05d3\u05e8\u05e9","tile_main_caption":"\u05dc\u05d9\u05d3\u05d4 \u05d1\u05dc\u05ea\u05d9 \u05d0\u05e4\u05e9\u05e8\u05d9\u05ea","tile_main_caption_size":"1","tile_sub_caption":"\u05de\u05d3\u05d5\u05e2 \u05d7\u05d5\u05e9\u05d1\u05d9\u05dd \u05d7\u05d6\"\u05dc \u05e9\u05d7\u05d1\u05e7\u05d5\u05e7 \u05d1\u05e4\u05e8\u05e7\u05e0\u05d5 \u05de\u05e1\u05e4\u05e8 \u05d0\u05ea \u05e1\u05d9\u05e4\u05d5\u05e8 \u05d4\u05d5\u05dc\u05d3\u05ea \u05d9\u05e6\u05d7\u05e7?","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05d7\u05d1\u05e7\u05d5\u05e7 \u05d2 | \u05d3\u05e0\u05d9\u05d0\u05dc \u05e9\u05e8\u05e9\u05d1\u05e1\u05e7\u05d9: \u05dc\u05d9\u05d3\u05d4 \u05d1\u05dc\u05ea\u05d9 \u05d0\u05e4\u05e9\u05e8\u05d9\u05ea","seo_seo_description":"\u05de\u05d3\u05d5\u05e2 \u05d7\u05d5\u05e9\u05d1\u05d9\u05dd \u05d7\u05d6\"\u05dc \u05e9\u05d7\u05d1\u05e7\u05d5\u05e7 \u05d1\u05e4\u05e8\u05e7\u05e0\u05d5 \u05de\u05e1\u05e4\u05e8 \u05d0\u05ea \u05e1\u05d9\u05e4\u05d5\u05e8 \u05d4\u05d5\u05dc\u05d3\u05ea \u05d9\u05e6\u05d7\u05e7? - \u05dc\u05e7\u05e8\u05d0\u05ea \u05d7\u05ea\u05d9\u05de\u05ea \u05e1\u05e4\u05e8\u05d5 \u05d0\u05d5\u05de\u05e8 \u05d7\u05d1\u05e7\u05d5\u05e7 \u05d0\u05d5\u05de\u05e8 \u05e9\u05e0\u05d9 \u05de\u05e9\u05e4\u05d8\u05d9\u05dd 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Audio Bible","tile_main_caption":"Habakkuk Chapter 3","tile_main_caption_size":"2","tile_sub_caption":"Hear the daily chapter","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/user-753876298\/jps_audio_bible_habakkuk_chapter_3","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"tile_link_for_pay":"0","chapter_info":{"books_group":"Prophets","book":"Habakkuk","chapter":"3","chapter_main_number":"545","date":"20270930","wall_id":"545"},"link_for_pay":false,"tags":false},{"order":2,"id":"78725","color":"#e0e9ef","size":"1","name":"Psalm of Understanding   ","post_title":"Psalm of Understanding","slug":"psalm-of-understanding","old_id":"78725","type":"no","iframe":"","writer":{"id":73524,"post_title":"Yaakov Beasley","slug":"yaakov-beasley","old_id":"73524","first_name":"Yaakov ","last_name":"Beasley ","description":"Yaakov Beasley is the Tanakh Coordinator at Yeshivat Hesder Lev haTorah, the host of the TanachTalks podcast, and the author of Nahum, Habakkuk, and Zephaniah: Lights in the Valley (Maggid Press, 2020). ","short_description":"Yaakov Beasley is the Tanakh Coordinator at Yeshivat Hesder Lev haTorah, podcast host and author. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":73525,"alt":"","title":"yaakov beasley","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","width":409,"height":484,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley-254x300.jpg","medium-width":254,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","medium_large-width":409,"medium_large-height":484,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","large-width":409,"large-height":484,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","1536x1536-width":409,"1536x1536-height":484,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","2048x2048-width":409,"2048x2048-height":484,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","post_full_size-width":409,"post_full_size-height":484,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley-355x420.jpg","home_baner-width":355,"home_baner-height":420}},"tags":false},"related_cahpter":"545","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The culmination of God\u2019s answers to Habakkuk\u2019s questions\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Chapter 3 begins an entirely new section of Habakkuk\u2019s prophecy, as evidenced by its superscription, \u201cA prayer of Habakkuk the prophet concerning [or \u201cin the mode of\u201d] the <\/span><em><span style=\"font-weight: 400;\">shigyonot<\/span><\/em><i><span style=\"font-weight: 400;\">.<\/span><\/i><span style=\"font-weight: 400;\">\u201d This is the only time in the Bible that the words prophet and prayer appear together in the same verse. Instead of the questioning and dialogue, followed by chapter 2's suggestion that justice will ultimately prevail, Habakkuk appears to break into spontaneous prayer.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">However, chapter 3 is actually closely linked to the rest of the book in terms of both its themes and its vocabulary, and represents the culmination and completion of God\u2019s answer to Habakkuk\u2019s questions. The chapter begins and ends with Habakkuk speaking in the first person \u2013 the first time a prayer, the second time an expression of trust, with a dramatic description of how God has intervened in the past to save the Jewish people comprising the bulk of the middle of the chapter. If chapter 2 suggests that the triumph of justice is a natural phenomenon, chapter 3 presents a second source for Habakkuk's confidence in the future: God will ultimately intervene to save His people from injustice, because God has already done so many times in the past.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Several stylistic and linguistic elements connect this chapter with the book of Psalms, as noted by Radak. The construction of the first sentence, \u201cA prayer of Habakkuk the prophet concerning the <\/span><em><span style=\"font-weight: 400;\">shigyonot<\/span><\/em><i><span style=\"font-weight: 400;\">,<\/span><\/i><span style=\"font-weight: 400;\">\u201d matches the construction of the opening sentences of many psalms, while a form of the word \u201c<\/span><em><span style=\"font-weight: 400;\">shigyonot<\/span><\/em><span style=\"font-weight: 400;\">\u201d itself appears in only one other place, in the singular \u201c<\/span><em><span style=\"font-weight: 400;\">shigayon<\/span><\/em><span style=\"font-weight: 400;\">,\u201d in Psalms 7:1. Additionally, the last two words of our chapter are apparently a musical direction - \u201cTo the Conductor (<em>l<\/em><\/span><em><span style=\"font-weight: 400;\">amenazeiach<\/span><\/em><span style=\"font-weight: 400;\">) [to play] with my melodies (<\/span><em><span style=\"font-weight: 400;\">neginotai<\/span><\/em><span style=\"font-weight: 400;\">)!\u201d \u2013 words which appear frequently in psalms ( \u201cto the conductor\u201d appear 55 times in Psalms). Another link is the word \u201c<\/span><em><span style=\"font-weight: 400;\">sela<\/span><\/em><span style=\"font-weight: 400;\">\u201d - this word appears twice in this chapter (v. 3, 13) \u2013 the only time it appears in the Bible outside of Psalms.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Finally, the word \u201cprayer,\u201d used in the superscription, also appears frequently in Psalms (see Ps. 17, 86, 90, 102, 142, as well as 72:20). Radak advances the idea that Habakkuk wrote this prayer as a psalm, to express his prophet\u2019s praise to God for His protection throughout history while the Jewish people undergo the tribulations of exile.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As mentioned above, the word <\/span><em><span style=\"font-weight: 400;\">shigyonot<\/span><\/em><span style=\"font-weight: 400;\"> appears in one other place, in Psalms ch. 7. \u201c<\/span><em><span style=\"font-weight: 400;\">shigayon.<\/span><\/em><span style=\"font-weight: 400;\">\u201d There, Rashi offers four interpretations of the meaning of the word <\/span><em><span style=\"font-weight: 400;\">shigayon<\/span><\/em><span style=\"font-weight: 400;\">. His first suggestion, quoting the philologist Menachem ben Saruq, is that it is a type of musical instrument. However, Rashi here interprets the word <\/span><span style=\"font-weight: 400;\"><em>shigyonot<\/em> <\/span><span style=\"font-weight: 400;\">as referring to an error or lapse in judgement for questioning God so harshly: \u201cHabakkuk is begging for mercy for himself because he spoke rebelliously: (1:4) \u201cTherefore Torah is slackened,\u201d and (1:14) \u201cYou have made man like the fish of the sea.\u201d He criticized the divine attribute of justice.\u201d<\/span><\/p>","post_main_content_image":{"id":78726,"alt":"","title":"hab3-question-marks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-question-marks.jpg","width":1920,"height":960,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-question-marks-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-question-marks-300x150.jpg","medium-width":300,"medium-height":150,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-question-marks-768x384.jpg","medium_large-width":768,"medium_large-height":384,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-question-marks-1024x512.jpg","large-width":1024,"large-height":512,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-question-marks.jpg","1536x1536-width":1536,"1536x1536-height":768,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-question-marks.jpg","2048x2048-width":1920,"2048x2048-height":960,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-question-marks-1200x600.jpg","post_full_size-width":1200,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-question-marks-840x420.jpg","home_baner-width":840,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Psalm of Understanding","tile_main_caption_size":"1","tile_sub_caption":"The culmination of God\u2019s answers to Habakkuk\u2019s 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Concluding Prayer   ","post_title":"Habakkuk\u2019s Concluding Prayer","slug":"habakkuks-concluding-prayer","old_id":"78728","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"545","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Wherein he atones for inadvertently challenging God. Maybe.\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The three chapters of the Book of Habakkuk exhibit a clear tripartite structure. Chapter One is devoted entirely to the Prophet\u2019s complaint of how the Lord will not listen to his protest at God\u2019s allowing pervasive violence and injustice. In chapter 2, God finally replies, telling Habakkuk to write down his oracles on tablets for all to read. Our chapter concludes the Book of Habakkuk with the Prophet\u2019s prayer, in which he extensively praises God for having saved Israel in the past (Habakkuk 3:1-17) and finally looks forward to God\u2019s renewed salvation and strength (verses 18-19).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Chapter 3 begins with the superscription: \u201cA prayer of the prophet Habakkuk. In the mode of Shigionot\u201d. This plural word appears only here and in the singular in Psalms 7:1: \u201cShiggaion of David, which he sang to the Lord\u201d. The exact meaning of <\/span><em><span style=\"font-weight: 400;\">Shiggaion\/Shigionot<\/span><\/em><span style=\"font-weight: 400;\"> is not clear. But on the basis of apparent cognates in other Semitic languages, early translations and general context, most ancient and modern Biblical scholars understand this to be some kind of musical term, i.e. the mode or melody to which such textual unit were to be performed. However, note that the closest Hebrew root to <\/span><em><span style=\"font-weight: 400;\">Shigionot<\/span><\/em><span style=\"font-weight: 400;\"> is <\/span><em><span style=\"font-weight: 400;\">sh-g-h<\/span><\/em><span style=\"font-weight: 400;\"> indicating \u201cinadvertent error\u201d. This association stimulated the midrashic imagination to see Habakkuk\u2019s concluding prayer as suggesting that the Prophet is here attempting to admit and repent the overly confrontational tone of the first chapter of his prophecies.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Midrash Tehillim to Psalms 7:1 (section 17) employs key verses from all three chapters of Habakkuk. \u201cI will stand on my watch, take up my station at the post, and wait to see what He will say to me (2:1) -- \u201cAt the station \u2013 <\/span><i><span style=\"font-weight: 400;\">\u2018<\/span><\/i><em><span style=\"font-weight: 400;\">al matzor<\/span><\/em><span style=\"font-weight: 400;\">) suggests that Habakkuk \u201cmade a form \u2013 <\/span><em><span style=\"font-weight: 400;\">tzar tzura<\/span><\/em><i><span style=\"font-weight: 400;\">\u201d, <\/span><\/i><span style=\"font-weight: 400;\">stood within it and proclaimed: I will not move from here until You answer me. God replied: I will give you an answer as I do \u201cfor everyone who has broken his ax for me\u201d (i.e. has given up hope).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But still Habakkuk cried out: \u201cHow long, O Lord, shall I cry out and You not listen. Why do You make me see iniquity? [Why] do You look upon wrong? ... Strife continues and contention goes on\u201d (1:2-3). God then replied to Habakkuk: You are not an illiterate ignoramus, but rather a son of Torah. So, \u201cWrite the prophecy down. Inscribe it clearly on tablets, so that it can be read easily\u201d (2:2). As I redeemed Israel in the past so too, when the time comes, I will redeem them in the future.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When Habakkuk heard this, he fell on his face pleading: Do not judge me as having intentionally confronted you, but rather unintentionally, as it says: \u201cA prayer of the prophet Habakkuk. In the mode of Shigionot\u201d (3:1). This midrash connects <\/span><span style=\"font-weight: 400;\"><em>Shigionot<\/em> <\/span><span style=\"font-weight: 400;\">to the root <\/span><em><span style=\"font-weight: 400;\">sh-g-h<\/span><\/em><span style=\"font-weight: 400;\">, suggesting Habakkuk\u2019s final admission and repentance of what he now claims was the \u201cinadvertent error\u201d of confronting God.<\/span><\/p>","post_main_content_image":{"id":78729,"alt":"","title":"hab3-challenge","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge.jpg","width":520,"height":416,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge-300x240.jpg","medium-width":300,"medium-height":240,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge.jpg","medium_large-width":520,"medium_large-height":416,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge.jpg","large-width":520,"large-height":416,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge.jpg","1536x1536-width":520,"1536x1536-height":416,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge.jpg","2048x2048-width":520,"2048x2048-height":416,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge.jpg","post_full_size-width":520,"post_full_size-height":416,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge.jpg","home_baner-width":520,"home_baner-height":416}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Habakkuk\u2019s Concluding Prayer","tile_main_caption_size":"1","tile_sub_caption":"Wherein he atones for inadvertently challenging God. Maybe.","tile_preview_embedded":"","tile_preview_image":{"id":78729,"alt":"","title":"hab3-challenge","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge.jpg","width":520,"height":416,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge-300x240.jpg","medium-width":300,"medium-height":240,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge.jpg","medium_large-width":520,"medium_large-height":416,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge.jpg","large-width":520,"large-height":416,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge.jpg","1536x1536-width":520,"1536x1536-height":416,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge.jpg","2048x2048-width":520,"2048x2048-height":416,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge.jpg","post_full_size-width":520,"post_full_size-height":416,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-challenge.jpg","home_baner-width":520,"home_baner-height":416}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Habakkuk","chapter":"3","chapter_main_number":"545","date":"20270930","wall_id":"545"},"link_for_pay":false,"tags":false},{"order":4,"id":"78718","color":"#e2f4fa","size":"1","name":"A Psalm Of Past, Present And Future   ","post_title":"A Psalm Of Past, Present And Future","slug":"a-psalm-of-past-present-and-future","old_id":"78718","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"545","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Exiles, and the end of Exile\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our chapter opens with: \u201cA prayer of the prophet Habakkuk in the mode of Shigionoth\u201d (1). Targum Yonatan translated the final word into Aramaic as <\/span><em><span style=\"font-weight: 400;\">shaluta<\/span><\/em><span style=\"font-weight: 400;\">, inadvertence, indicating that he understood it to be related to <\/span><em><span style=\"font-weight: 400;\">shogeg<\/span><\/em><span style=\"font-weight: 400;\">. Rashi and Kara expanded on that, referring it to Habakkuk\u2019s complaint (in Chapter 2). Eliezer of Beaugency explained:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">A person ought not to be punished... until he repeats his sin and even augments it. If You [God] are silent [in response] to intentional sinners and traitors in order to obliterate them at the proper time, You should not ignore the inadvertent sinners until their sins and punishment increase and You have to destroy them. Rather, You should inform them of their inadvertence immediately so they repent.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Ibn Ezra, however (and Radak, following), matched <\/span><em><span style=\"font-weight: 400;\">shigyonot<\/span><\/em><span style=\"font-weight: 400;\"> with the word <\/span><em><span style=\"font-weight: 400;\">shigayon<\/span><\/em><span style=\"font-weight: 400;\"> at the opening of Psalm 7 and identified it as a technical term indicating a musical notation. As for the prayer itself, Ibn Ezra states that it was recited on account of the famine alluded to in the close of the chapter (17: \u201cthe fig tree does not bud and no yield is on the vine,: etc.), while Radak casts it into the eschatological future and the war of Gog and Magog.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Malbim, displaying his customary literary and linguistic sensitivity (specifically, his recognition of <\/span><i><span style=\"font-weight: 400;\">selah<\/span><\/i><span style=\"font-weight: 400;\"> as a word that appears only here and in Psalms), went yet further:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">This prayer is divisible into three parts. Part One (1-3) is a prayer for the time of exile, that God should not hide His countenance from his people. it concludes with <\/span><em><span style=\"font-weight: 400;\">selah<\/span><\/em><span style=\"font-weight: 400;\">. Part Two (4-13) is a prayer for God\u2019s guidance during the exile, and His revelation at the time of redemption, when He will come forth to save His people. it [too] concludes with <\/span><em><span style=\"font-weight: 400;\">selah<\/span><\/em><span style=\"font-weight: 400;\">. Part Three (14-end) is a prayer for the time that Israel will be devastated, and [in] the throes of the Messianic [Age], giving notice that the troubles will be a portent of the redemption.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">NB<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The selection of this chapter to be the haftarah of the second day of Shavuot seems to have been influenced by the reference in v. 3 to Teiman and Har Paran, reminiscent of Dt. 33:2 and Judges 5:4, which are associated, midrashically, with the revelation at Sinai.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Nietzsche, \"The Future influences the Present as much as the Past,\" a pavement plaque in the village of Corstorphine, photographed by Raymond Bell \/ CC by SA - 2.0<\/span><\/p>","post_main_content_image":{"id":78719,"alt":"","title":"hab3-ppf","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf.jpg","width":1024,"height":576,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf-300x169.jpg","medium-width":300,"medium-height":169,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf-768x432.jpg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf-1024x576.jpg","large-width":1024,"large-height":576,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf.jpg","1536x1536-width":1024,"1536x1536-height":576,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf.jpg","2048x2048-width":1024,"2048x2048-height":576,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf.jpg","post_full_size-width":1024,"post_full_size-height":576,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf-747x420.jpg","home_baner-width":747,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"A Psalm Of Past, Present And Future","tile_main_caption_size":"1","tile_sub_caption":"Exiles, and the end of Exile","tile_preview_embedded":"","tile_preview_image":{"id":78719,"alt":"","title":"hab3-ppf","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf.jpg","width":1024,"height":576,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf-300x169.jpg","medium-width":300,"medium-height":169,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf-768x432.jpg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf-1024x576.jpg","large-width":1024,"large-height":576,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf.jpg","1536x1536-width":1024,"1536x1536-height":576,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf.jpg","2048x2048-width":1024,"2048x2048-height":576,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf.jpg","post_full_size-width":1024,"post_full_size-height":576,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-ppf-747x420.jpg","home_baner-width":747,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Habakkuk","chapter":"3","chapter_main_number":"545","date":"20270930","wall_id":"545"},"link_for_pay":false,"tags":false},{"order":5,"id":"78784","color":"#f7f7f5","size":"2","name":"A Psalm of Many Gods","post_title":"A Psalm of Many Gods","slug":"a-psalm-of-many-gods","old_id":"78784","type":"no","iframe":"","writer":{"id":47905,"post_title":"Natasha Mann","slug":"natasha-mann","old_id":"47905","first_name":"Natasha ","last_name":"Mann ","description":"Rabbi Natasha Mann serves as a rabbi at New London Synagogue and Hatch End\/Mosaic Masorti. Natasha hails from the grassy hills of Hertfordshire, England, and has spent most of her adult life between Los Angeles and the Holy City of Jerusalem. Natasha has worked in Jewish education and the non-profit world, promoting better education and legislation on human trafficking issues. ","short_description":"Rabbi Natasha Mann serves as a rabbi at New London Synagogue and Hatch End\/Mosaic Masorti.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":47906,"alt":"","title":"natasha mann","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169.jpg","width":735,"height":954,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169-231x300.jpg","medium-width":231,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-768x568.jpg","medium_large-width":768,"medium_large-height":568,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-1024x757.jpg","large-width":1024,"large-height":757,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169.jpg","1536x1536-width":735,"1536x1536-height":954,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169.jpg","2048x2048-width":735,"2048x2048-height":954,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-1200x887.jpg","post_full_size-width":1200,"post_full_size-height":887,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169-324x420.jpg","home_baner-width":324,"home_baner-height":420}},"tags":false},"related_cahpter":"545","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Habakkuk reminds us that the universal God of creation is also the God of rejoicing and personal hope\r\n\r\n","post_main_content_content":"<p>The Psalm of Habakkuk is a song of theophany, and it is filled with undertones of Semitic mythology. These mythological references would have been much clearer to ancient listeners than modern readers. In verse 5, Habakkuk writes: \u2018Pestilence marches before Him, and plague comes forth at His heels.\u2019 The \u2018plague\u2019 following at God\u2019s heels is <span style=\"text-decoration: underline;\"><em>\u2018reshef<\/em><\/span>\u2019, a name of a Canaanite deity associated with plague. And Reshef is only the beginning.<\/p>\r\n<p>In verse 8, Habakkuk asks: \u2018Is Your anger against Neharim [Rivers], Your rage against Yam [Sea]?\u2019 Water is a common mythological symbol of chaos, and is famously the chaotic matter with which the Divine battles in the first creation narrative of Genesis. This kind of imagery is drawn upon in other areas of the Tanakh, such as Job (see Job 7:12 and 3:8) and in the Psalms (see Psalm 74:12-17). However, like with <em>\u2018reshef\u2019, <\/em>these words would also be heard by ancient readers as the names of the Canaanite sea deities, who represent the great primordial chaos.<\/p>\r\n<p>In the following verse, we see God wielding a bow, followed by a line translated in the JPS as \u2018sworn are the rods of the word\u2019. This confused sentence may be the result of a misunderstanding; <em>Eimar <\/em>(changed here to <em>omer<\/em>, word) is the weapon with which the god Baal strikes down Yam.<\/p>\r\n<p>The other figure subtly referenced in our text is Tiamat, the sea goddess of the primordial abyss. In the Babylonian creation myth <em>Enuma Elish<\/em>, Marduk slays Tiamat and divides her in two to form creation. The term \u2018t\u2019hom\u2019, which appears in v.10 (\u2018the deep sends forth its voice\u2019), is often understood to be related to Tiamat. It most famously appears in Genesis 1:2 as the primordial watery abyss which God divides in two in order to create the universe.<\/p>\r\n<p>Why is our theophany filled with references to the pantheons of our ancient neighbors? There is perhaps a clue in the choice of Semitic mythological figures being represented here. These figures remind us of stories woven to describe the great battles between the creator gods and the chaos. To the ancient listener, it is possible that the reference to these Semitic mythological figures of primordial chaos would further heighten the sense of power and glory that is depicted in our psalm. Reshef, Naharim, Yam, and Tiamat are reduced here from gods to symbols. Baal and Marduk, understood by our neighbors to be creator gods in their own right, are erased entirely and replaced with the Universal Divine.<\/p>\r\n<p>Habakkuk sings us to glory at the end of his psalm, turning his phrase from the terrifying God of theophany to the God of personal relationship (3:18): \u2018I will rejoice in the Eternal, exalt in the God of my deliverance.\u2019 Masterfully, Habakkuk reminds us that the universal God of creation is also the God of rejoicing and personal hope.<\/p>\r\n<p>image:\u00a0Chaos Monster and Sun God (including bas-reliefs from the Palace of Sennacherib and bronzes from the ruins of Nineveh) \/ wikipedia<\/p>","post_main_content_image":{"id":78785,"alt":"","title":"hab3-Chaos_Monster_and_Sun_God","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-Chaos_Monster_and_Sun_God.png","width":800,"height":590,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-Chaos_Monster_and_Sun_God-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-Chaos_Monster_and_Sun_God-300x221.png","medium-width":300,"medium-height":221,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-Chaos_Monster_and_Sun_God-768x566.png","medium_large-width":768,"medium_large-height":566,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-Chaos_Monster_and_Sun_God.png","large-width":800,"large-height":590,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-Chaos_Monster_and_Sun_God.png","1536x1536-width":800,"1536x1536-height":590,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-Chaos_Monster_and_Sun_God.png","2048x2048-width":800,"2048x2048-height":590,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-Chaos_Monster_and_Sun_God.png","post_full_size-width":800,"post_full_size-height":590,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/hab3-Chaos_Monster_and_Sun_God-569x420.png","home_baner-width":569,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"A Psalm of Many Gods","tile_main_caption_size":"1","tile_sub_caption":"Habakkuk reminds us that the universal God of creation is also the God of rejoicing and personal 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Psalm Of Habakkuk    ","post_title":"A Psalm Of Habakkuk","slug":"a-psalm-of-habakkuk","old_id":"78709","type":"no","iframe":"","writer":{"id":54356,"post_title":"Robert Alter","slug":"robert-alter","old_id":"54356","first_name":"Robert ","last_name":"Alter","description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, where he has taught since 1967. He has written over twenty books, focusing on such topics as the European novel from the 18th century to the present, contemporary American fiction, and modern Hebrew literature. He has also written extensively on the literary aspects of the Bible. His most recent work is his monumental three volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019 -  from which the selections in 929 are taken. ","short_description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, and author of the three-volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":54357,"alt":"","title":"robert alter","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","width":184,"height":275,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium-width":184,"medium-height":275,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium_large-width":184,"medium_large-height":275,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","large-width":184,"large-height":275,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","1536x1536-width":184,"1536x1536-height":275,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","2048x2048-width":184,"2048x2048-height":275,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","post_full_size-width":184,"post_full_size-height":275,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","home_baner-width":184,"home_baner-height":275}},"tags":false},"related_cahpter":"545","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Mythological composition, theological celebration\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">3:1 \u201cA prayer of Habakkuk the prophet, on the <\/span><em><span style=\"font-weight: 400;\">shigyonot<\/span><\/em><span style=\"font-weight: 400;\">.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This is actually a psalm, celebrating the power of YHWH as a warrior god. It looks very much like an editorial coda attached to Habakkuk\u2019s prophecies, perhaps because whoever assembled the text felt that these brief poems needed a kind of rounding out. Some of the references are mythological and archaic, leading one to suspect this could be a much older poem. At several points the text looks badly scrambled, either because a scribe did not understand all of its archaic language or he tried to alter its mythological content.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From: Robert Alter, <em>The Hebrew Bible<\/em>, vol. 2: Prophets, W. W. Norton &amp; Co., 2019, ad loc. By permission of the author.<\/span><\/p>","post_main_content_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"From Robert Alter's Bible Translation and Commentary","tile_main_caption":"A Psalm Of Habakkuk","tile_main_caption_size":"1","tile_sub_caption":"Mythological composition, theological celebration","tile_preview_embedded":"","tile_preview_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","chapter_info":{"books_group":"Prophets","book":"Habakkuk","chapter":"3","chapter_main_number":"545","date":"20270930","wall_id":"545"},"link_for_pay":false,"tags":false},{"order":7,"id":"78710","color":"#f7e9e9","size":"1","name":"Points to Ponder - Habakkuk 3    ","post_title":"Points to Ponder - Habakkuk 3","slug":"points-to-ponder-habakkuk-3","old_id":"78710","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"545","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<ol>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>From the universal to the particular<\/em>. The first two chapters of the book of Habakkuk had a distinctly universal tone. The psalm in this chapter has more of a national focus, especially verse 13. This is one of the reasons that the connection between this chapter and the rest of the book is challenging for commentators and scholars.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Though angry, may you remember compassion.<\/em> This phrase, from verse 2 (<\/span><em><span style=\"font-weight: 400;\">berogez rachem tizkor<\/span><\/em><i><span style=\"font-weight: 400;\">) <\/span><\/i><span style=\"font-weight: 400;\">has made it into the siddur. There it is a plea to remember mercy at a time of divine displeasure. The phrase in its original context here, though, has other interpretations (see the traditional commentators).\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Revelation per se<\/em>. The memory of the revelation at Sinai (verses 2-7) doesn\u2019t connect to the covenant or the Torah. The revelation itself communicates the message of God who is present in the world, and is actively involved in reality. And this revelation connects to the shared past of God and Israel.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>I heard you<\/em>! The psalm contrasts the two different \u201chearings\u201d of the prophet. <\/span><em><span style=\"font-weight: 400;\">Shama\u2019ti shim\u2019acha<\/span><\/em><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">\u201cI have heard of your renown\u201d (verse 2 and following), of what God has done in the past. And \u201cI heard and my bowels quaked\u201d (verse 16) - about the travails of the people in the present. Without saying too much, it\u2019s clear what the prophet is hoping to hear re the future.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Body and soul<\/em>. Look what hearing God does to the physical state of Habakkuk\u2019s body: \u201cI heard and my bowels quaked, My lips quivered at the sound; Rot entered into my bone, I trembled where I stood\u201d (verse 16). Ouch. It\u2019s a good thing that the book doesn\u2019t end on this note; that he makes an effort to leave us with a more positive message: \u201cYet will I rejoice in the LORD, Exult in the God who delivers me.\u201d<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Chazak<\/em>! On to Zephaniah...<\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":53645,"alt":"","title":"general-qs-points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","width":1920,"height":603,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-300x94.jpg","medium-width":300,"medium-height":94,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-768x241.jpg","medium_large-width":768,"medium_large-height":241,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1024x322.jpg","large-width":1024,"large-height":322,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","1536x1536-width":1536,"1536x1536-height":482,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","2048x2048-width":1920,"2048x2048-height":603,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1200x377.jpg","post_full_size-width":1200,"post_full_size-height":377,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1337x420.jpg","home_baner-width":1337,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Habakkuk 3","tile_main_caption":"Points to Ponder","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":53645,"alt":"","title":"general-qs-points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","width":1920,"height":603,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-300x94.jpg","medium-width":300,"medium-height":94,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-768x241.jpg","medium_large-width":768,"medium_large-height":241,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1024x322.jpg","large-width":1024,"large-height":322,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","1536x1536-width":1536,"1536x1536-height":482,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","2048x2048-width":1920,"2048x2048-height":603,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1200x377.jpg","post_full_size-width":1200,"post_full_size-height":377,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1337x420.jpg","home_baner-width":1337,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","chapter_info":{"books_group":"Prophets","book":"Habakkuk","chapter":"3","chapter_main_number":"545","date":"20270930","wall_id":"545"},"link_for_pay":false,"tags":false},{"order":8,"id":"78558","color":"#effaea","size":"1","name":"Sefaria Source Sheets - Habakkuk 3    ","post_title":"Sefaria Source Sheets - Habakkuk 3","slug":"sefaria-source-sheets-habakkuk-3","old_id":"78558","type":"no","iframe":"","writer":{"id":42228,"post_title":"Sefaria","slug":"sefaria","old_id":"42228","first_name":"","last_name":"Sefaria","description":"Sefaria is a non-profit organization dedicated to building the future of Jewish learning in an open and participatory way. 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