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\u05d1\u05e9\u05e0\u05d5\u05ea \u05d4\u05e2\u05e9\u05e8\u05d9\u05dd \u05d5\u05d4\u05e9\u05dc\u05d5\u05e9\u05d9\u05dd \u05dc\u05d7\u05d9\u05d9\u05d4\u05dd, \u05e0\u05d5\u05dc\u05d3\u05d9\u05dd \u05d1\u05d5 \u05dc\u05d0 \u05de\u05e2\u05d8 \u05ea\u05d9\u05e0\u05d5\u05e7\u05d5\u05ea. \u05d4\u05de\u05e9\u05e4\u05d7\u05d4, \u05d0\u05dc\u05d9\u05d1\u05d0 \u05d3\u05e8\u05db\u05d6\u05ea \u05db\u05d5\u05d7 \u05d4\u05d0\u05d3\u05dd, \u05de\u05ea\u05e8\u05d7\u05d1\u05ea \u05db\u05dc \u05d4\u05d6\u05de\u05df.<\/span><br \/>\r\n<b id=\"docs-internal-guid-9a5fe424-63c3-625d-d1a8-c0de1eb21185\"><\/b><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05de\u05e9\u05e4\u05d7\u05ea \u05de\u05e7\u05d5\u05dd \u05d4\u05e2\u05d1\u05d5\u05d3\u05d4 \u05d4\u05d9\u05d0 \u05de\u05de\u05e9 \u05dc\u05d0 \u05d4\u05de\u05e9\u05e4\u05d7\u05d4 \u05d4\u05d9\u05d7\u05d9\u05d3\u05d4 \u05e9\u05d0\u05e0\u05d9 \u05de\u05e9\u05ea\u05d9\u05d9\u05db\u05ea \u05d0\u05dc\u05d9\u05d4, \u05d4\u05d5 \u05dc\u05d0. \u05d9\u05e9\u05e0\u05d4 \u05d2\u05dd \u05de\u05e9\u05e4\u05d7\u05ea \u05d4\u05d7\u05d5\u05d2 \u05e9\u05d1\u05d5 \u05d0\u05e0\u05d9 \u05dc\u05d5\u05de\u05d3\u05ea \u05d1\u05d0\u05d5\u05e0\u05d9\u05d1\u05e8\u05e1\u05d9\u05d8\u05d4, \u05e9\u05de\u05d5\u05d3\u05d9\u05e2\u05d4 \u05de\u05d3\u05d9 \u05e4\u05e2\u05dd \u05d1\u05ea\u05d3\u05d4\u05de\u05d4 \u05e2\u05dc \u05e4\u05d8\u05d9\u05e8\u05ea\u05d5 \u05e9\u05dc \u05e4\u05e8\u05d5\u05e4\u05e1\u05d5\u05e8 \u05d1\u05d3\u05d9\u05de\u05d5\u05e1, \u05d0\u05d5 \u05e9\u05de\u05d6\u05de\u05d9\u05e0\u05d4 \u05d1\u05d4\u05ea\u05e8\u05d2\u05e9\u05d5\u05ea \u05dc\u05d8\u05e7\u05e1 \u05d4\u05e2\u05e0\u05e7\u05ea \u05ea\u05d0\u05e8\u05d9\u05dd. \u05d2\u05dd \u05d1\u05d9\u05ea \u05d4\u05e1\u05e4\u05e8 \u05e9\u05d1\u05d5 \u05dc\u05de\u05d3\u05ea\u05d9 \u05e9\u05d5\u05dc\u05d7 \u05de\u05d3\u05d9 \u05e4\u05e2\u05dd \u05d4\u05d5\u05d3\u05e2\u05d5\u05ea \u05dc\u05d1\u05d5\u05d2\u05e8\u05d9\u05d5, \u05d5\u05d2\u05dd \u05d4\u05d5\u05d0 \u05e2\u05d5\u05e9\u05d4 \u05d6\u05d0\u05ea \u05d1\u05e9\u05dd \u05d4\u05d9\u05d5\u05ea\u05e0\u05d5 \u05de\u05e9\u05e4\u05d7\u05d4 \u05d0\u05d7\u05ea \u05d2\u05d3\u05d5\u05dc\u05d4.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05de\u05d3\u05d5\u05e2 \u05d6\u05d4 \u05e7\u05d5\u05e8\u05d4? \u05de\u05ea\u05d9 \u05d4\u05e4\u05db\u05e0\u05d5 \u05de\u05e7\u05d5\u05dc\u05d2\u05d5\u05ea, \u05d9\u05d3\u05d9\u05d3\u05d9\u05dd \u05d0\u05d5 \u05d7\u05d1\u05e8\u05d9\u05dd \u05dc\u05e1\u05e4\u05e1\u05dc \u05d4\u05dc\u05d9\u05de\u05d5\u05d3\u05d9\u05dd, \u05dc\u05de\u05e9\u05e4\u05d7\u05d4? \u05d5\u05d0\u05dd \u05db\u05d5\u05dc\u05e0\u05d5 \u05de\u05e9\u05e4\u05d7\u05d4, \u05d4\u05d0\u05dd \u05d6\u05d4 \u05d4\u05d5\u05e4\u05da \u05d0\u05d5\u05ea\u05d9 \u05dc\u05d3\u05d5\u05d3\u05d4 \u05e9\u05dc \u05db\u05dc \u05d4\u05ea\u05d9\u05e0\u05d5\u05e7\u05d5\u05ea \u05e9\u05e0\u05d5\u05dc\u05d3\u05d5 \u05d1\u05de\u05e7\u05d5\u05dd \u05d4\u05e2\u05d1\u05d5\u05d3\u05d4 \u05e9\u05dc\u05d9? \u05dc\u05d0 \u05e9\u05d9\u05e9 \u05dc\u05d9 \u05d1\u05e2\u05d9\u05d4 \u05e2\u05dd \u05d6\u05d4, \u05d0\u05d1\u05dc \u05d0\u05dd \u05d6\u05d4 \u05d4\u05de\u05e6\u05d1, \u05db\u05d3\u05d0\u05d9 \u05dc\u05d4\u05ea\u05d7\u05d9\u05dc \u05dc\u05d7\u05e1\u05d5\u05da \u05dc\u05e7\u05e8\u05d0\u05ea \u05d3\u05de\u05d9 \u05d4\u05d7\u05e0\u05d5\u05db\u05d4 \u05e9\u05d0\u05e6\u05d8\u05e8\u05da \u05dc\u05d7\u05dc\u05e7 \u05d1\u05e9\u05e0\u05d4 \u05d4\u05d1\u05d0\u05d4.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05e0\u05e8\u05d0\u05d4 \u05e9\u05db\u05db\u05dc\u05dc, \u05db\u05d5\u05d5\u05e0\u05ea \u05d4\u05de\u05e9\u05d5\u05e8\u05e8\u05d9\u05dd \u05d7\u05d9\u05d5\u05d1\u05d9\u05ea: \u05de\u05e9\u05e4\u05d7\u05d4, \u05db\u05da \u05e0\u05d3\u05de\u05d4 \u05dc\u05e0\u05d5, \u05d4\u05d9\u05d0 \u05d4\u05ea\u05d0 \u05d4\u05e0\u05e2\u05d9\u05dd \u05d5\u05d4\u05d7\u05d9\u05d5\u05d1\u05d9 \u05d1\u05d9\u05d5\u05ea\u05e8 \u05e9\u05e7\u05d9\u05d9\u05dd \u05d1\u05d7\u05d1\u05e8\u05d4 \u05d4\u05d0\u05e0\u05d5\u05e9\u05d9\u05ea, \u05d5\u05de\u05d3\u05d5\u05e2 \u05e9\u05dc\u05d0 \u05e0\u05e9\u05d0\u05e3 \u05dc\u05d4\u05e4\u05d5\u05da \u05d0\u05ea \u05db\u05dc \u05de\u05e2\u05e8\u05db\u05d5\u05ea \u05d4\u05d9\u05d7\u05e1\u05d9\u05dd \u05d1\u05d7\u05d9\u05d9\u05e0\u05d5 \u05dc\u05e0\u05e2\u05d9\u05de\u05d5\u05ea \u05d5\u05d7\u05d9\u05d5\u05d1\u05d9\u05d5\u05ea? \u05d0\u05dc\u05d0 \u05e9\u05d0\u05dd \u05e0\u05e7\u05d3\u05d9\u05e9 \u05dc\u05db\u05da \u05de\u05d7\u05e9\u05d1\u05d4 \u05e0\u05d5\u05e1\u05e4\u05ea, \u05e0\u05d2\u05dc\u05d4 \u05e9\u05d4\u05de\u05d5\u05d3\u05dc \u05d4\u05de\u05e9\u05e4\u05d7\u05ea\u05d9 \u05d4\u05d5\u05d0 \u05dc\u05d0 \u05d1\u05d4\u05db\u05e8\u05d7 \u05e4\u05e9\u05d5\u05d8 \u05d5\u05d7\u05d9\u05d5\u05d1\u05d9 \u05db\u05de\u05d5 \u05e9\u05e0\u05d3\u05de\u05d4 \u05dc\u05e0\u05d5.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05db\u05d3\u05d9 \u05dc\u05d4\u05d1\u05d9\u05df \u05de\u05d3\u05d5\u05e2, \u05d0\u05e4\u05e9\u05e8 \u05dc\u05e7\u05e8\u05d5\u05d0 \u05d0\u05ea \u05d3\u05d1\u05e8\u05d9\u05d5 \u05e9\u05dc \u05de\u05d9\u05db\u05d4 \u05d4\u05e0\u05d1\u05d9\u05d0, \u05e9\u05de\u05d6\u05d4\u05d9\u05e8: \"\u05d4\u05e0\u05e0\u05d9 \u05d7\u05d5\u05e9\u05d1 \u05e2\u05dc \u05d4\u05de\u05e9\u05e4\u05d7\u05d4 \u05d4\u05d6\u05d0\u05ea \u05e8\u05e2\u05d4\" (\u05d2). \u05d4\u05e0\u05d1\u05d9\u05d0 \u05e0\u05d5\u05d6\u05e3 \u05d1\u05e2\u05dd, \u05de\u05d5\u05e7\u05d9\u05e2 \u05d0\u05ea \u05d4\u05d7\u05de\u05d3\u05e0\u05d5\u05ea \u05d5\u05d4\u05d2\u05d6\u05dc \u05e9\u05de\u05d0\u05e4\u05d9\u05d9\u05e0\u05d9\u05dd \u05d0\u05d5\u05ea\u05d5, \u05de\u05d0\u05e9\u05d9\u05dd \u05d0\u05ea \u05d0\u05e0\u05e9\u05d9\u05d5 \u05d1\u05db\u05da \u05e9\u05d4\u05dd \"\u05d7\u05d5\u05e9\u05d1\u05d9 \u05d0\u05d5\u05d5\u05df \u05d5\u05e4\u05d5\u05e2\u05dc\u05d9 \u05e8\u05e2\" (\u05d0). <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05d1\u05dc \u05d4\u05d5\u05d0 \u05d0\u05d9\u05e0\u05d5 \u05de\u05e1\u05ea\u05e4\u05e7 \u05d1\u05d4\u05d0\u05e9\u05de\u05d5\u05ea \u05db\u05dc\u05dc\u05d9\u05d5\u05ea \u05e9\u05db\u05d0\u05dc\u05d4, \u05e9\u05de\u05d0\u05e4\u05e9\u05e8\u05d5\u05ea \u05dc\u05de\u05d9 \u05e9\u05e9\u05d5\u05de\u05e2 \u05d0\u05d5\u05ea\u05df \u05dc\u05d4\u05ea\u05e0\u05e2\u05e8 \u05de\u05d4\u05d3\u05d1\u05e8\u05d9\u05dd, \u05dc\u05d5\u05de\u05e8 \u05e9\u05d4\u05e0\u05d1\u05d9\u05d0 \u05de\u05ea\u05db\u05d5\u05d5\u05df \u05dc\u05d0\u05e0\u05e9\u05d9\u05dd \u05d0\u05d7\u05e8\u05d9\u05dd, \u05d7\u05dc\u05d9\u05dc\u05d4 \u05dc\u05d0 \u05d0\u05dc\u05d9\u05d5. \u05d4\u05e0\u05d1\u05d9\u05d0 \u05de\u05d6\u05db\u05d9\u05e8 \u05dc\u05e9\u05d5\u05de\u05e2\u05d9\u05d5 \u05e9\u05d1\u05d7\u05d1\u05e8\u05d4 \u05e9\u05d1\u05d4 \u05de\u05ea\u05e8\u05d7\u05e9 \u05e2\u05d5\u05d5\u05dc, \u05d0\u05d9 \u05d0\u05e4\u05e9\u05e8 \u05dc\u05e0\u05ea\u05e7 \u05d0\u05ea \u05e2\u05d5\u05e9\u05d4 \u05d4\u05e2\u05d5\u05d5\u05dc \u05de\u05d4\u05d0\u05e0\u05e9\u05d9\u05dd \u05e9\u05e1\u05d5\u05d1\u05d1\u05d9\u05dd \u05d0\u05d5\u05ea\u05d5. \u05db\u05dc \u05de\u05d9 \u05e9\u05e8\u05d5\u05d0\u05d4, \u05e9\u05d5\u05de\u05e2 \u05d5\u05d9\u05d5\u05d3\u05e2 - \u05d0\u05d7\u05e8\u05d0\u05d9 \u05d2\u05dd \u05d4\u05d5\u05d0 \u05dc\u05de\u05e2\u05e9\u05d9\u05dd. \u05db\u05d9 \u05db\u05d5\u05dc\u05e0\u05d5 \u05de\u05e9\u05e4\u05d7\u05d4, \u05d2\u05dd \u05db\u05e9\u05d6\u05d4 \u05e4\u05d7\u05d5\u05ea \u05e7\u05dc \u05d5\u05e0\u05e2\u05d9\u05dd.<\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05de\u05e9\u05e4\u05d7\u05d4 \u05d6\u05d4 \u05de\u05d7\u05d9\u05d9\u05d1","tile_main_caption_size":"1","tile_sub_caption":"\u05d6\u05d4 \u05de\u05db\u05d1\u05e8 \u05d4\u05e4\u05db\u05e0\u05d5 \u05de\u05e7\u05d5\u05dc\u05d2\u05d5\u05ea, \u05d9\u05d3\u05d9\u05d3\u05d9\u05dd \u05d0\u05d5 \u05d7\u05d1\u05e8\u05d9\u05dd \u05dc\u05e1\u05e4\u05e1\u05dc \u05d4\u05dc\u05d9\u05de\u05d5\u05d3\u05d9\u05dd, \u05dc\u05de\u05e9\u05e4\u05d7\u05d4. \u05d5\u05de\u05e9\u05e4\u05d7\u05d4, \u05de\u05d6\u05d4\u05d9\u05e8 \u05d4\u05e0\u05d1\u05d9\u05d0 \u05de\u05d9\u05db\u05d4, \u05d6\u05d4 \u05dc\u05d0 \u05d1\u05d4\u05db\u05e8\u05d7 \u05d0\u05d5\u05ea\u05d5 \u05ea\u05d0 \u05e0\u05e2\u05d9\u05dd \u05d5\u05d7\u05d9\u05d5\u05d1\u05d9 \u05e9\u05e2\u05d5\u05dc\u05d4 \u05d1\u05de\u05d7\u05e9\u05d1\u05d5\u05ea\u05d9\u05e0\u05d5","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05de\u05d9\u05db\u05d4 \u05d1 | \u05e9\u05d9\u05e8\u05d4 \u05e7\u05d3\u05e8\u05d9-\u05e2\u05d5\u05d1\u05d3\u05d9\u05d4: \u05de\u05e9\u05e4\u05d7\u05d4 \u05d6\u05d4 \u05de\u05d7\u05d9\u05d9\u05d1","seo_seo_description":"\u05d6\u05d4 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\u05e2\u05dc \u05db\u05dc \u05de\u05e2\u05e9\u05d9\u05d5","post_main_content_description":"\u05de\u05e9\u05d9\u05de\u05ea\u05d5 \u05e9\u05dc \u05d0\u05d3\u05dd \u05de\u05d9\u05e9\u05e8\u05d0\u05dc \u05d0\u05d9\u05e0\u05d4 \u05e9\u05dc\u05de\u05d4 \u05d0\u05dd \u05d9\u05d3\u05d0\u05d2 \u05e8\u05e7 \u05dc\u05e2\u05e6\u05de\u05d5, \u05dc\u05de\u05e9\u05e4\u05d7\u05ea\u05d5 \u05d5\u05dc\u05e2\u05de\u05d5. \u05d5\u05d0\u05d5\u05dc\u05d9 \u05d0\u05d9\u05df \u05d6\u05d4 \u05de\u05e7\u05e8\u05d9 \u05e9\u05e1\u05e4\u05e8 \u05d6\u05d4 \u05e0\u05e7\u05e8\u05d0 \u05d1\u05e2\u05d9\u05e6\u05d5\u05de\u05d5 \u05e9\u05dc \u05d4\u05d9\u05d5\u05dd \u05d4\u05e7\u05d3\u05d5\u05e9 \u05d1\u05d9\u05d5\u05ea\u05e8 \u05d1\u05de\u05e2\u05d2\u05dc \u05d4\u05d7\u05d9\u05d9\u05dd \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9, \u05d1\u05d9\u05d5\u05dd \u05d4\u05db\u05d9\u05e4\u05d5\u05e8\u05d9\u05dd","post_main_content_embedded_video":"","post_main_content_content":"<p><span style=\"background-color: transparent; color: #000000; text-align: right;\">\u05e1\u05e4\u05e8 \u05d9\u05d5\u05e0\u05d4 \u05e0\u05d3\u05e8\u05e9 \u05d1\u05e4\u05e0\u05d9\u05dd \u05d4\u05e8\u05d1\u05d4. \u05d3\u05d5\u05e8 \u05d3\u05d5\u05e8 \u2013 \u05d5\u05d3\u05d5\u05e8\u05e9\u05d9 \u05d9\u05d5\u05e0\u05d4 \u05e9\u05dc\u05d5.<\/span><br \/>\r\n<b id=\"docs-internal-guid-0f9ac23d-5b70-70b5-378d-1885513a6f11\"><\/b><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05d7\u05d3 \u05d4\u05e8\u05e2\u05d9\u05d5\u05e0\u05d5\u05ea \u05d4\u05de\u05e8\u05db\u05d6\u05d9\u05d9\u05dd \u05e9\u05e2\u05d5\u05dc\u05d9\u05dd \u05d5\u05d1\u05d5\u05e7\u05e2\u05d9\u05dd \u05de\u05df \u05d4\u05e1\u05e4\u05e8, \u05d5\u05e8\u05dc\u05d5\u05d5\u05e0\u05d8\u05d9\u05d9\u05dd \u05d9\u05d5\u05ea\u05e8 \u05de\u05ea\u05de\u05d9\u05d3 \u05d2\u05dd \u05dc\u05d9\u05de\u05d9\u05e0\u05d5 \u05d5\u05d1\u05d9\u05de\u05d9\u05e0\u05d5, \u05d4\u05d5\u05d0 \u05d4\u05d3\u05d0\u05d2\u05d4 \u05d4\u05d0\u05d5\u05e0\u05d9\u05d1\u05e8\u05e1\u05dc\u05d9\u05ea \u05e9\u05e2\u05d5\u05dc\u05d4 \u05d5\u05d1\u05d5\u05e7\u05e2\u05ea \u05de\u05df \u05d4\u05e1\u05e4\u05e8 \u05dc\u05ea\u05d9\u05e7\u05d5\u05df \u05d4\u05e2\u05d5\u05dc\u05dd \u05db\u05d5\u05dc\u05d5.\u00a0<\/span><span style=\"background-color: transparent; color: #000000;\">\u05dc\u05d0 \u05e8\u05e7 \u05d3\u05d0\u05d2\u05d4 \u05dc\"\u05d0\u05e0\"\u05e9\" \u2013 \u05dc\u05d0\u05e0\u05e9\u05d9 \u05e9\u05dc\u05d5\u05de\u05e0\u05d5, \u05d0\u05dc\u05d0 \u05de\u05d5\u05d3\u05e2\u05d5\u05ea, \u05e9\u05d9\u05de\u05ea \u05dc\u05d1 \u05d5\u05d3\u05d0\u05d2\u05d4, \u05d5\u05d9\u05d5\u05ea\u05e8 \u05de\u05d6\u05d4 \u2013 \u05d4\u05d9\u05d7\u05dc\u05e6\u05d5\u05ea \u05de\u05de\u05e9\u05d9\u05ea \u05d2\u05dd \u05d0\u05dd \u05e2\u05d5\u05dc\u05d4 \u05d4\u05d9\u05d0 \u05d1\u05de\u05e9\u05d0\u05d1\u05d9\u05dd, \u05de\u05e9\u05d0\u05d1\u05d9 \u05e0\u05e4\u05e9, \u05d2\u05d5\u05e3 \u05d5\u05de\u05de\u05d5\u05df \u2013 \u05dc\u05e9\u05dd \u05d4\u05e6\u05dc\u05ea \u05d0\u05d7\u05e8\u05d9\u05dd \u05e9\u05e0\u05d9\u05e6\u05d1\u05d9\u05dd \u05d1\u05e4\u05e0\u05d9 \u05e1\u05db\u05e0\u05ea \u05db\u05d9\u05dc\u05d9\u05d5\u05df.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05e8\u05d5\u05d1 \u05d4\u05e0\u05d1\u05d9\u05d0\u05d9\u05dd, \u05e4\u05e0\u05d9\u05d4\u05dd \u05de\u05db\u05d5\u05d5\u05e0\u05d5\u05ea \u05db\u05dc\u05e4\u05d9 \u05e2\u05dd \u05d9\u05e9\u05e8\u05d0\u05dc. \u05db\u05da \u05d1\u05d5\u05d5\u05d3\u05d0\u05d9 \u05d2\u05dd \u05d4\u05e8\u05d1\u05d4 \u05e8\u05d1\u05e0\u05d9\u05dd \u05d5\u05de\u05e0\u05d4\u05d9\u05d2\u05d9\u05dd \u05d9\u05d4\u05d5\u05d3\u05d9\u05d9\u05dd \u05e8\u05d5\u05d7\u05e0\u05d9\u05d9\u05dd \u05d1\u05e0\u05d9 \u05d9\u05de\u05d9\u05e0\u05d5, \u05e9\u05e2\u05d9\u05e0\u05d9\u05d4\u05dd \u05d5\u05dc\u05d1\u05dd \u05e0\u05e9\u05d5\u05d0\u05d9\u05dd \u05e8\u05e7 \u05dc\u05d4\u05e6\u05dc\u05ea \u05d0\u05d7\u05d9\u05d4\u05dd \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05dd (\u05d5\u05d0\u05d9\u05df \u05e6\u05e8\u05d9\u05da \u05dc\u05d5\u05de\u05e8 \u05e9\u05d6\u05d5 \u05de\u05e6\u05d5\u05d5\u05d4 \u05e8\u05d1\u05d4 \u05d1\u05e4\u05e0\u05d9 \u05e2\u05e6\u05de\u05d4), \u05d0\u05da \u05dc\u05e2\u05ea\u05d9\u05dd \u05de\u05d2\u05dc\u05d9\u05dd, \u05dc\u05de\u05d2\u05d9\u05e0\u05ea \u05dc\u05d1, \u05d0\u05d8\u05d9\u05de\u05d5\u05ea \u05de\u05d5\u05d7\u05dc\u05d8\u05ea \u05d5\u05d0\u05d3\u05d9\u05e9\u05d5\u05ea \u05dc\u05e1\u05d1\u05dc\u05dd \u05e9\u05dc \u05d0\u05d7\u05e8\u05d9\u05dd.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05de\u05e9\u05d9\u05de\u05ea\u05d5 \u05e9\u05dc \u05d9\u05d5\u05e0\u05d4 \u05d4\u05e0\u05d1\u05d9\u05d0 \u05de\u05db\u05d5\u05d5\u05e0\u05ea \u05e8\u05e7 \u05db\u05dc\u05e4\u05d9 \u05e0\u05d9\u05e0\u05d5\u05d5\u05d4, \u05e2\u05d9\u05e8 \u05e8\u05d7\u05d5\u05e7\u05d4, \u05de\u05dc\u05d0\u05ea \u05d7\u05d8\u05d0\u05d9\u05dd, \u05e9\u05e8\u05e2\u05ea\u05d4 \u05db\u05d4 \u05e8\u05d1\u05d4 \u05e2\u05d3 \u05db\u05d9 \"\u05e2\u05dc\u05ea\u05d4 \u05d4\u05e9\u05de\u05d9\u05de\u05d4\". \u05d1\u05d3\u05d5\u05de\u05d4 \u05dc\u05d0\u05d1\u05e8\u05d4\u05dd \u05d0\u05d1\u05d9\u05e0\u05d5 \u05e9\u05d1\u05d9\u05e7\u05e9 \u05dc\u05d4\u05e6\u05d9\u05dc \u05d0\u05ea \u05e1\u05d3\u05d5\u05dd \u05e9\u05d0\u05e0\u05e9\u05d9\u05d4 \"\u05e8\u05e2\u05d9\u05dd \u05d5\u05d7\u05d8\u05d0\u05d9\u05dd \u05dc\u05d4' \u05de\u05d0\u05d3\", \u05de\u05ea\u05d1\u05e7\u05e9 \u05d5\u05e0\u05d3\u05e8\u05e9 \u05d9\u05d5\u05e0\u05d4 \u05dc\u05d4\u05e6\u05d9\u05dc \u05d0\u05ea \u05e0\u05d9\u05e0\u05d5\u05d5\u05d4. \u05d0\u05db\u05df, \u05de\u05e2\u05e9\u05d9 \u05d0\u05e0\u05e9\u05d9\u05d4 \u05e4\u05e1\u05d5\u05dc\u05d9\u05dd, \u05d0\u05da \u05de\u05e9\u05d9\u05de\u05ea \u05d0\u05d3\u05dd \u05de\u05d9\u05e9\u05e8\u05d0\u05dc \u05d4\u05d9\u05d0 \u05dc\u05d3\u05d0\u05d5\u05d2 \u05e9\"\u05d9\u05ea\u05de\u05d5 \u05d7\u05d8\u05d0\u05d9\u05dd \u2013 \u05dc\u05d0 \u05d7\u05d5\u05d8\u05d0\u05d9\u05dd \u2013 \u05de\u05df \u05d4\u05d0\u05e8\u05e5\" (\u05e8\u05d0\u05d5 \u05d1\u05d1\u05dc\u05d9 \u05d1\u05e8\u05db\u05d5\u05ea \u05d9, \u05e2\u05de' \u05d0).<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d9\u05d5\u05e0\u05d4 \u05de\u05e1\u05e8\u05d1 \u05dc\u05e9\u05dc\u05d9\u05d7\u05d5\u05ea. \u05d4\u05d5\u05d0 \u05d0\u05d9\u05e0\u05d5 \u05de\u05d1\u05d9\u05df \u05de\u05d4 \u05dc\u05d5 \u05d5\u05dc\u05d4\u05dd. \u05de\u05df \u05d4\u05e1\u05ea\u05dd \u05dc\u05ea\u05d5\u05e9\u05d1 \u05d9\u05e4\u05d5, \u05e0\u05d9\u05e0\u05d5\u05d5\u05d4 \u05d4\u05d9\u05d0 \u05e8\u05d7\u05d5\u05e7\u05d4, \u05d0\u05d5\u05dc\u05d9 \u05dc\u05d0-\u05e0\u05d5\u05d3\u05e2\u05ea \u05d1\u05d0\u05d5\u05ea\u05dd \u05d9\u05de\u05d9\u05dd. \u05d5\u05d0\u05dd \u05db\u05d1\u05e8, \u05de\u05d3\u05d5\u05d1\u05e8 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\u05de\u05de\u05e7\u05d5\u05dd \u05de\u05d5\u05e9\u05d1\u05d5 \u05d1\u05e9\u05e4\u05dc\u05ea \u05d9\u05d4\u05d5\u05d3\u05d4, \u05d5\u05de\u05e4\u05dc\u05d9\u05d0 \u05dc\u05ea\u05d0\u05e8 \u05d1\u05e0\u05d1\u05d5\u05d0\u05ea\u05d5 \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d4 \u05d0\u05ea \u05e2\u05e8\u05d9 \u05d4\u05e1\u05d1\u05d9\u05d1\u05d4 \u05e9\u05d0\u05b4\u05ea\u05df \u05d4\u05d9\u05d9\u05ea\u05d4 \u05dc\u05d5 \u05d4\u05d9\u05db\u05e8\u05d5\u05ea \u05d2\u05d0\u05d5\u05d2\u05e8\u05e4\u05d9\u05ea \u05de\u05d5\u05d1\u05d4\u05e7\u05ea \u05d5\u05e9\u05e2\u05dc \u05e2\u05ea\u05d9\u05d3\u05df \u05d4\u05e7\u05e8\u05d5\u05d1 \u05d5\u05d4\u05d4\u05e8\u05e1\u05e0\u05d9 \u05d4\u05d5\u05d0 \u05de\u05e0\u05d1\u05d0: \u05de\u05e8\u05e9\u05d4, \u05de\u05d5\u05e8\u05e9\u05ea \u05d2\u05ea, \u05dc\u05db\u05d9\u05e9, \u05e2\u05d3\u05d5\u05dc\u05dd \u05d5\u05d0\u05d7\u05e8\u05d5\u05ea. \u05de\u05e9\u05de\u05d5 \u05d4\u05de\u05d5\u05e8\u05e9\u05ea\u05d9 \u05e0\u05d9\u05ea\u05df \u05dc\u05d2\u05d6\u05d5\u05e8 \u05d0\u05ea \u05de\u05e7\u05d5\u05dd \u05d4\u05d5\u05dc\u05d3\u05ea\u05d5 \u05d5\u05de\u05d5\u05e9\u05d1\u05d5. <\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05e9\u05ea\u05d9 \u05e2\u05e8\u05d9\u05dd \u05e1\u05de\u05d5\u05db\u05d5\u05ea \u05d6\u05d5 \u05dc\u05d6\u05d5, \u05e0\u05d5\u05e9\u05d0\u05d5\u05ea \u05d0\u05ea \u05d4\u05e9\u05dd '\u05de\u05e8\u05e9\u05d4' \u05d0\u05d5 '\u05de\u05d5\u05e8\u05e9\u05ea' \u05d5\u05e2\u05dc \u05db\u05df \u05d0\u05d9\u05df \u05d6\u05d4 \u05d1\u05e8\u05d5\u05e8 \u05de\u05d0\u05d9\u05d6\u05d5 \u05e2\u05d9\u05e8 \u05d4\u05e0\u05d1\u05d9\u05d0 \u05de\u05d9\u05db\u05d4. \u05de\u05e8\u05e9\u05d4, \u05d4\u05e1\u05de\u05d5\u05db\u05d4 \u05dc\u05e7\u05d9\u05d1\u05d5\u05e5 \u05d1\u05d9\u05ea \u05d2\u05d5\u05d1\u05e8\u05d9\u05df \u05d4\u05d9\u05d5\u05dd, \u05de\u05d5\u05db\u05e8\u05ea \u05d4\u05d9\u05d8\u05d1 \u05d1\u05e9\u05dd \u05d6\u05d4 \u05de\u05db\u05ea\u05d5\u05d1\u05ea \u05de\u05d4\u05ea\u05e7\u05d5\u05e4\u05d4 \u05d4\u05d4\u05dc\u05e0\u05d9\u05e1\u05d8\u05d9\u05ea \u05e9\u05e0\u05de\u05e6\u05d0\u05d4 \u05d1\u05de\u05e7\u05d5\u05dd. \u05de\u05d5\u05e8\u05e9\u05ea \u05d2\u05ea, \u05d4\u05de\u05d6\u05d5\u05d4\u05d4 \u05d1\u05de\u05d7\u05e7\u05e8 \u05e2\u05dd \u05ea\u05dc \u05d2\u05d5\u05d3\u05d3, \u05de\u05e6\u05d5\u05d9\u05d4 \u05db\u05d0\u05e8\u05d1\u05e2\u05d4 \u05e7&#34;\u05de \u05de\u05e6\u05e4\u05d5\u05df \u05dc\u05e2\u05d9\u05e8 \u05de\u05e8\u05e9\u05d4. \u05d1\u05e9\u05ea\u05d9 \u05d4\u05e2\u05e8\u05d9\u05dd \u05e0\u05d7\u05e9\u05e4\u05d5 \u05de\u05de\u05e6\u05d0\u05d9\u05dd \u05d0\u05e8\u05db\u05d0\u05d5\u05dc\u05d5\u05d2\u05d9\u05dd \u05d4\u05ea\u05d5\u05d0\u05de\u05d9\u05dd \u05d0\u05ea \u05d9\u05de\u05d9 \u05e4\u05d5\u05e2\u05dc\u05d5 \u05e9\u05dc \u05d4\u05e0\u05d1\u05d9\u05d0 \u05de\u05d9\u05db\u05d4 \u05d1\u05de\u05d0\u05d4 \u05d4\u05e9\u05de\u05d9\u05e0\u05d9\u05ea \u05dc\u05e4\u05e0\u05d4&#34;\u05e1.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d7\u05e6\u05d9 \u05e0\u05d1\u05d5\u05d0\u05ea\u05d5 \u05de\u05db\u05d5\u05d5\u05e0\u05d9\u05dd \u05d4\u05d9\u05d8\u05d1 \u05d0\u05dc \u05d4\u05e2\u05d9\u05e8 \u05dc\u05db\u05d9\u05e9, \u05d4\u05d2\u05d3\u05d5\u05dc\u05d4 \u05d5\u05d4\u05d7\u05e9\u05d5\u05d1\u05d4 \u05d1\u05e2\u05e8\u05d9\u05dd \u05d1\u05e9\u05e4\u05dc\u05ea \u05d9\u05d4\u05d5\u05d3\u05d4, \u05d1\u05d4 &#34;\u05e0\u05de\u05e6\u05d0\u05d5 \u05e4\u05e9\u05e2\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc&#34; (\u05de\u05d9\u05db\u05d4 \u05d0, \u05d9\u05d2). \u05d4\u05e2\u05d9\u05e8 \u05dc\u05db\u05d9\u05e9 \u05d4\u05de\u05e7\u05e8\u05d0\u05d9\u05ea, \u05ea\u05dc \u05dc\u05db\u05d9\u05e9, \u05d4\u05d9\u05d9\u05ea\u05d4 \u05e2\u05d9\u05e8 \u05de\u05e0\u05d4\u05dc \u05de\u05e8\u05db\u05d6\u05d9\u05ea \u05d1\u05d0\u05d6\u05d5\u05e8, \u05d4\u05e9\u05e0\u05d9\u05d9\u05d4 \u05d1\u05d7\u05e9\u05d9\u05d1\u05d5\u05ea\u05d4 \u05dc\u05d9\u05e8\u05d5\u05e9\u05dc\u05d9\u05dd, \u05e9\u05e9\u05d9\u05e7\u05e4\u05d4 \u05d0\u05ea \u05d4\u05e9\u05dc\u05d8\u05d5\u05df \u05e2\u05dc \u05db\u05dc \u05d2\u05d5\u05d5\u05e0\u05d9\u05d5. \u05d1\u05d7\u05e4\u05d9\u05e8\u05d5\u05ea \u05d4\u05d0\u05e8\u05db\u05d9\u05d0\u05d5\u05dc\u05d5\u05d2\u05d9\u05d5\u05ea \u05e9\u05e0\u05e2\u05e8\u05db\u05d5 \u05d1-85 \u05d4\u05e9\u05e0\u05d9\u05dd \u05d4\u05d0\u05d7\u05e8\u05d5\u05e0\u05d5\u05ea \u05d1\u05d0\u05ea\u05e8, \u05de\u05e6\u05d8\u05d9\u05d9\u05e8\u05ea \u05ea\u05de\u05d5\u05e0\u05d4 \u05e9\u05dc \u05e2\u05d9\u05e8 \u05ea\u05d5\u05e1\u05e1\u05ea, \u05e2\u05e9\u05d9\u05e8\u05d4, \u05d1\u05d4 \u05e9\u05db\u05df \u05d0\u05e3 \u05d0\u05e8\u05de\u05d5\u05df \u05de\u05dc\u05db\u05d9 \u05d9\u05d4\u05d5\u05d3\u05d4. <\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05dc\u05e4\u05e2\u05d9\u05dc\u05d5\u05ea \u05d4\u05de\u05e0\u05d4\u05dc\u05d9\u05ea \u05e2\u05d3\u05d5\u05d9\u05d5\u05ea \u05d0\u05e8\u05db\u05d0\u05d5\u05dc\u05d5\u05d2\u05d9\u05d5\u05ea \u05d1\u05d5\u05dc\u05d8\u05d5\u05ea, \u05d1\u05d4\u05df \u05e7\u05e0\u05e7\u05e0\u05d9\u05dd \u05de\u05d8\u05d9\u05e4\u05d5\u05e1 &#34;\u05dc\u05de\u05dc\u05da&#34; \u05e9\u05e9\u05de\u05e9\u05d5 \u05dc\u05d0\u05d9\u05e1\u05d5\u05e3 \u05de\u05e1\u05d9\u05dd. \u05e7\u05e0\u05e7\u05e0\u05d9\u05dd \u05d0\u05dc\u05d5 \u05e0\u05e9\u05d0\u05d5 \u05e2\u05dc \u05d9\u05d3\u05d9\u05d5\u05ea\u05d9\u05d4\u05dd \u05d8\u05d1\u05d9\u05e2\u05d5\u05ea \u05d7\u05d5\u05ea\u05dd \u05d1\u05db\u05ea\u05d1 \u05e2\u05d1\u05e8\u05d9 \u05e7\u05d3\u05d5\u05dd \u05d1\u05d4\u05df \u05e0\u05db\u05ea\u05d1 &#34;\u05dc\u05de\u05dc\u05da&#34;, \u05d5\u05e9\u05dd \u05e2\u05d9\u05e8 \u05d1\u05d4 \u05db\u05e0\u05e8\u05d0\u05d4 \u05d4\u05d9\u05d5 \u05de\u05d7\u05e1\u05e0\u05d9 \u05d4\u05de\u05dc\u05da: \u05d7\u05d1\u05e8\u05df, \u05de\u05de\u05e9\u05ea, \u05d6\u05d9\u05e3 \u05d0\u05d5 \u05e9\u05d5\u05db\u05d4. <\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d1\u05d7\u05e4\u05d9\u05e8\u05d5\u05ea \u05e9\u05e0\u05e2\u05e8\u05db\u05d5 \u05dc\u05d0\u05d7\u05e8\u05d5\u05e0\u05d4 \u05d1\u05e9\u05e2\u05e8 \u05d4\u05e2\u05d9\u05e8 \u05e0\u05de\u05e6\u05d0\u05d4 \u05d9\u05d3\u05d9\u05ea \u05d5\u05e2\u05dc\u05d9\u05d4 \u05e9\u05de\u05d5 \u05e9\u05dc \u05e4\u05e7\u05d9\u05d3 \u05d1\u05db\u05d9\u05e8 \u05de\u05d9\u05de\u05d9\u05d5 \u05e9\u05dc \u05d7\u05d6\u05e7\u05d9\u05d4\u05d5 \u05d4\u05de\u05dc\u05da, \u05d5\u05e9\u05de\u05d5 &#34;\u05dc\u05e0\u05d7\u05de (\u05e0\u05d7\u05d5\u05dd) \u05e2\u05d1\u05d3\u05d9&#34; \u05dc\u05e6\u05d3 \u05e7\u05e0\u05e7\u05e0\u05d9 &#34;\u05dc\u05de\u05dc\u05da&#34; \u05d5\u05e7\u05e2\u05e8\u05d5\u05ea \u05de\u05db\u05d5\u05e4\u05e4\u05d5\u05ea \u05dc\u05d4\u05e2\u05de\u05e1\u05ea \u05ea\u05d1\u05d5\u05d0\u05d4.<\/span><\/p><p dir=\"rtl\" style=\"text-align: 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Written as an accompaniment to Rabbi Sacks\u2019 weekly Covenant & Conversation essay, the Family Edition is aimed at connecting older children and teenagers with his ideas and thoughts on the parsha. Each element of the Family Edition is progressively more advanced; The Core Idea is appropriate for all ages and the final element, From The Thought of Rabbi Sacks, is the most advanced section. Each section includes Questions to Ponder, aimed at encouraging discussion between family members in a way most appropriate to them. We have also included a section called Around the Shabbat Table with a few further questions on the parsha to think about. 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We constantly speak about it with our children, men wear it on their arms and heads in the form of tefillin, and we place it as mezuzot \u201con the doorposts\u201d of all the rooms in our homes (Devarim 6:9)<\/p>\r\n<p><a href=\"https:\/\/rabbisacks.org\/wp-content\/uploads\/2020\/07\/CandC-Family-Vaetchanan-5780-1.pdf\">Download the Family Edition for Va'etchanan\u00a0<\/a><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Family Study Materials","tile_main_caption":"The Infinite Game","tile_main_caption_size":"1","tile_sub_caption":"for Parashat Va'etchanan","tile_preview_embedded":"","tile_preview_image":{"id":42816,"alt":"","title":"covenant and conversation - Sacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks.jpg","width":723,"height":426,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks-300x177.jpg","medium-width":300,"medium-height":177,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks.jpg","medium_large-width":723,"medium_large-height":426,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks.jpg","large-width":723,"large-height":426,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks.jpg","1536x1536-width":723,"1536x1536-height":426,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks.jpg","2048x2048-width":723,"2048x2048-height":426,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks.jpg","post_full_size-width":723,"post_full_size-height":426,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks-713x420.jpg","home_baner-width":713,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"tile_link_for_pay":"0","chapter_info":{"books_group":"Prophets","book":"Micah","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"1107"},"link_for_pay":false,"tags":false},{"order":2,"id":"49505","color":"#e2f4fa","size":"2","name":"Vaetchanan: Moses - Beginnings and Endings    ","post_title":"Vaetchanan: Moses - Beginnings and Endings","slug":"vaetchanan-moses-beginnings-and-endings","old_id":"49505","type":"no","iframe":"","writer":{"id":46171,"post_title":"Avner Moriah","slug":"avner-moriah","old_id":"46171","first_name":"Avner ","last_name":"Moriah ","description":"Avner Moriah is a prolific Israel artist who has addressed a wide range of Jewish and Israeli themes during the four decades of his artistic journey. 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The unique illuminated books contain hundreds of original drawings that offer a profound, provocative and humorous perspective.  \r\nFor the entire weekly portion series, visit: https:\/\/avnermoriahprints.com\/collections\/parasha\r\nFor more of his work visit: https:\/\/avnermoriah.com\/\r\n","short_description":"Avner Moriah is a prolific Israel artist who is illuminating the entire Chumash.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":46173,"alt":"","title":"avner moriah","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","width":1387,"height":1425,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-292x300.jpg","medium-width":292,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-768x789.jpg","medium_large-width":768,"medium_large-height":789,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-997x1024.jpg","large-width":997,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","1536x1536-width":1387,"1536x1536-height":1425,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","2048x2048-width":1387,"2048x2048-height":1425,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-1168x1200.jpg","post_full_size-width":1168,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-409x420.jpg","home_baner-width":409,"home_baner-height":420}},"tags":false},"related_cahpter":"156","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Hope and optimism vs. hopelessness and despair","post_main_content_content":"<p><i><span style=\"font-weight: 400;\">Parasha Vaetchanan <\/span><\/i><span style=\"font-weight: 400;\">reiterates two very important principles of faith \u2013 the \u201cTen Commandments\u201d and the first section of \u201c<\/span><i><span style=\"font-weight: 400;\">Shema Israel<\/span><\/i><span style=\"font-weight: 400;\">\u201d \u2013 but the name alludes to Moses\u2019 plea to God to allow him to enter the Promised Land. Here, Moses is approaching God not as the leader of the people but as his own person, his prayer revealing his special relationship with God and his sense of an injustice. \u201cI pleaded (<\/span><i><span style=\"font-weight: 400;\">va-ethanan<\/span><\/i><span style=\"font-weight: 400;\">) with the Lord at that time, saying: O Lord God, You Who let Your servant see the first works of Your greatness and Your mighty hand.\u2026 Let me, I pray, cross over and see the good land on the other side of the Jordan, that good hill country and the Lebanon\u201d (Deut. 3:23\u201325). <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why is Moses\u2019 prayer so important that it became the title and the essence of this entire <\/span><i><span style=\"font-weight: 400;\">parasha<\/span><\/i><span style=\"font-weight: 400;\">?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">By juxtaposing two crucial points in Moses\u2019 life, Avner Moriah suggests the significance of this prayer. The painting is divided into two scenes. On the right we see Moses as an old man with a long white beard, standing against barren hills, wearing a garment with three wide red stripes that seem to resemble prison bars. His outsized arms are raised up toward the Heavens, a visual expression of the word <\/span><i><span style=\"font-weight: 400;\">vaetchanan<\/span><\/i><span style=\"font-weight: 400;\">,<\/span> <span style=\"font-weight: 400;\">a solemn imploration to change the present reality<\/span><i><span style=\"font-weight: 400;\">. <\/span><\/i><span style=\"font-weight: 400;\">It is obvious that he is trying desperately to reach God in the hope that He will be compassionate and listen to his plea. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Above the hills, in a hieroglyphic-style drawing, Moses is pointing to a spiral image of God\u2019s spirit as he and Aaron lead the Israelites toward the Lord. The artist parallels this image with Moses\u2019 first encounter with God at the burning bush. In the picture to the left Moses is a young man, with dark hair and beard, standing next to the bush, shown here as a green-leafed tree. He is holding a small white kid in keeping with the legend about the lost kid that he chased and found and carried in his arms, thus proving himself to be the ultimate shepherd, fit to lead God\u2019s people.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God chose Moses as His first human servant and messenger: \u201cCome therefore, I will send you to Pharaoh and you shall free My people, the Israelites, from Egypt\u201d (Exod. 3:10). Above the scene on the left, we see Moses with the spiral image of God\u2019s spirit standing before Pharaoh. The two scenes, one representing the beginning of Moses\u2019 leadership and the other the bitter end of his career stand in stark contrast, one suggesting hope and optimism and the other hopelessness and despair. <\/span><\/p>\r\n<p>&nbsp;<\/p>\r\n<p><span style=\"font-weight: 400;\">Artwork by: Avner Moriah, by courtesy of the artist<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Text by: Dr. Shulamit Laderman, PhD in Art History, publications on Jewish and Christian influences on biblical interpretive illustration.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">For the entire weekly portion series, please visit:<\/span><a href=\"https:\/\/avnermoriahprints.com\/collections\/parasha\"> <span style=\"font-weight: 400;\">https:\/\/avnermoriahprints.com\/collections\/parasha<\/span><\/a><\/p>","post_main_content_image":{"id":49506,"alt":"","title":"45 Vaetchanan","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/45-Vaetchanan.jpg","width":2500,"height":1598,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/45-Vaetchanan-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/45-Vaetchanan-300x192.jpg","medium-width":300,"medium-height":192,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/45-Vaetchanan-768x491.jpg","medium_large-width":768,"medium_large-height":491,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/45-Vaetchanan-1024x655.jpg","large-width":1024,"large-height":655,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/45-Vaetchanan.jpg","1536x1536-width":1536,"1536x1536-height":982,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/45-Vaetchanan.jpg","2048x2048-width":2048,"2048x2048-height":1309,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/45-Vaetchanan-1200x767.jpg","post_full_size-width":1200,"post_full_size-height":767,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/45-Vaetchanan-657x420.jpg","home_baner-width":657,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Vaetchanan: Moses - 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Natasha hails from the grassy hills of Hertfordshire, England, and has spent most of her adult life between Los Angeles and the Holy City of Jerusalem. Natasha has worked in Jewish education and the non-profit world, promoting better education and legislation on human trafficking issues. ","short_description":"Rabbi Natasha Mann serves as a rabbi at New London Synagogue and Hatch End\/Mosaic Masorti.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":47906,"alt":"","title":"natasha mann","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169.jpg","width":735,"height":954,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169-231x300.jpg","medium-width":231,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-768x568.jpg","medium_large-width":768,"medium_large-height":568,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-1024x757.jpg","large-width":1024,"large-height":757,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169.jpg","1536x1536-width":735,"1536x1536-height":954,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169.jpg","2048x2048-width":735,"2048x2048-height":954,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-1200x887.jpg","post_full_size-width":1200,"post_full_size-height":887,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169-324x420.jpg","home_baner-width":324,"home_baner-height":420}},"tags":false},"related_cahpter":"531","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Two sides of the life force\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The sudden switch of Nineveh\u2019s spiritual state would be fanciful in many narratives, but works in the weird and wonderful world of Jonah. Jonah, recently spewed upon the land by the giant fish in which he had been living, utters a proclamation (3:4: \u2018Forty days more, and Nineveh shall be overturned!\u2019). It is five words long (in the original), does not mention God or divine prophecy, and is perhaps only uttered once. And yet the city immediately turns on its heel and repents, saving it (for the time-being) from its fate.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Nineveh is a polytheistic city, and Jonah failed to mention that his proclamation was a prophecy from a universal God, but this doesn\u2019t seem to be a problem. Unprompted, the Ninevites refer to God in a monotheistic manner. They use the name \u2018E-lohim\u2019. Though \u2018E-lohim\u2019 might look plural in number, it is used solely with singular verbs, indicating that it is God (and not a number of gods) to whom the Ninevites appeal. However, interestingly, this is not the way that God is referred to throughout the rest of the book. The narrative voice and Jonah both refer to God using the Name, YHVH (spelled <em>yud-hey vav-hey<\/em>, pronounced A-donai). The sailors on the boat also use the Name, after they are fed this name from Jonah when he divulges his religious and ethnic background.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We first see God referred to directly and solely as \u2018E-lohim\u2019 in 3:5, in which the Ninevites respond to Jonah\u2019s proclamation by \u2018believing E-lohim\u2019. (There is perhaps another reference in 3:3, though the meaning of this Hebrew phrase is uncertain.) The Ninevites continue to refer to God this way. Then, in 3:10, we close the chapter with God\u2019s response to the Ninevites. And in this verse, God is referred to solely as E-lohim.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">3:10: God [E-lohim] saw what they did, how they were turning back from their evil ways. And God [E-lohim] renounced the punishment He had planned to bring upon them, and did not carry it out.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When the text turns back to the debrief between God and Jonah in Chapter 4, God will once again be referred to using the Name (A-donai).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why do the Ninevites use the name E-lohim, when they were given no theistic language from Jonah? Why does God respond to them as E-lohim, instead of the name used throughout the rest of the book? Perhaps we are given a glimpse into a theological framework here. Behind all of our names for God, and all of our concepts of divinity, there is a basic and universal relationship between humanity and the Divine. The Ninevites, apparently ripe for repentance and perched on the edge of destruction, feel it in their souls when they are finally nudged to the side of the light. And thus God responds, not as a national god with a particular name, but as the life force behind the whole universe.\u00a0<\/span><\/p>","post_main_content_image":{"id":77987,"alt":"","title":"jon3-nmann","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann.png","width":1280,"height":739,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann-300x173.png","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann-768x443.png","medium_large-width":768,"medium_large-height":443,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann-1024x591.png","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann.png","1536x1536-width":1280,"1536x1536-height":739,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann.png","2048x2048-width":1280,"2048x2048-height":739,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann-1200x693.png","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann-727x420.png","home_baner-width":727,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The God Of Jonah And The God Of Nineveh","tile_main_caption_size":"1","tile_sub_caption":"Two sides of the life force","tile_preview_embedded":"","tile_preview_image":{"id":77987,"alt":"","title":"jon3-nmann","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann.png","width":1280,"height":739,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann-300x173.png","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann-768x443.png","medium_large-width":768,"medium_large-height":443,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann-1024x591.png","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann.png","1536x1536-width":1280,"1536x1536-height":739,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann.png","2048x2048-width":1280,"2048x2048-height":739,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann-1200x693.png","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-nmann-727x420.png","home_baner-width":727,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"3","chapter_main_number":"531","date":"20270912","wall_id":"531"},"link_for_pay":false,"tags":false},{"order":4,"id":"77929","color":"#efefef","size":"1","name":"The Repentance Of Nineveh  ","post_title":"The Repentance Of Nineveh","slug":"the-repentance-of-nineveh","old_id":"77929","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. 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This time, Jonah obeys: \u201cJonah went at once to Nineveh in accordance with the Lord\u2019s command\u201d (verse 3).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">One day\u2019s walk into the enormous city (three days were required to traverse it entirely according to 3:3), Jonah, a true prophet of doom, cries out: \u201cForty days more, and Nineveh shall be overthrown!\u201d (verse 4). As Jonah had feared (see 4:2), the people of Nineveh and their king immediately believe in Jonah\u2019s divine prophecy, proclaim a fast, \u201cand great and small alike put on sackcloth\u201d (verse 5).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Midrash (Pirke de-Rabbi Eliezer 43) retells our chapter adding considerable detail.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The biblically unnamed king of Nineveh is surprisingly identified by this Midrash as Pharaoh, king of Egypt, who previously had said: \u201c\u201cWho is the Lord that I should heed Him and let Israel go? I do not know the Lord, nor will I let Israel go\u201d (Exodus 5:2). The Midrash goes on to describe the specific sins of the people of Nineveh. They are said to have written fraudulent deeds. Everyone in Nineveh robbed his neighbor. They committed sodomy, like the earlier people of Sodom and Gomorrah (see Genesis 19), and performed other wicked acts.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As soon as Jonah began to prophesy the destruction of Nineveh, Pharaoh, now the king of Nineveh, hearkened and arose from his throne, rent his garments and clothed himself in sackcloth and ashes. He made a proclamation that all his people should fast for two days, and that all who continued to do wicked deeds should be burnt by fire. What did the people of Nineveh do? They separated themselves into three groups -- the men were on one side, and the women were on the other, and all their children were set off by themselves. Indeed, even all the clean animals were separated from their offspring, who were by themselves. When the infants saw the breasts of their mothers and wanted to nurse, they cried aloud. Similarly, when the mothers saw their children and wanted to nurse them, they too cried aloud. Because of the merit of these innocent children, more than 120,000 sinful adults were saved from death, as it says: \"And should not I care about Nineveh, that great city, in which there are more than a hundred and twenty thousand persons\u201d (Jonah 4:11).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Finally: \"God saw what they did, how they were turning back from their evil ways. And God renounced the punishment He had planned to bring upon them and did not carry it out\u201d (3:10). However, after 40 years, corresponding to the 40 days mentioned in Jonah\u2019s oracle of doom (3:4), the people of Nineveh returned to their evil ways, even more than before, and they were destroyed as Jonah had prophesied.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: John Martin: Repentance of Nineveh, c. 1840, Yale U. 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A graduate of Barnard College, she made aliyah in 1983 and now lives in Kfar Saba where she is an active member of the Masorti Congregation Hod veHadar. ","short_description":"Shoshana Michael Zucker is a translator and editor and lives in Kfar Saba \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38048,"alt":"","title":"Shoshana Michael Zucker","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","width":231,"height":310,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-224x300.jpg","medium-width":224,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","medium_large-width":231,"medium_large-height":310,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","large-width":231,"large-height":310,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","1536x1536-width":231,"1536x1536-height":310,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","2048x2048-width":231,"2048x2048-height":310,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","post_full_size-width":231,"post_full_size-height":310,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","home_baner-width":231,"home_baner-height":310}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"God lets compassion prevail because the potential for human change, however difficult, is real\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Jonah, the prophet and the book, are conspicuously different from the other prophets and their books. Rather than elegant oratory rebuking the people for their misdeeds, and largely being ignored, the Book of Jonah is a fairly straightforward tale of a man who hears God and understands the words, but doesn\u2019t really comprehend what God wants.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Although there are other prophets who protest their unworthiness to undertake their assigned mission, only Jonah tries to physically escape. He forgets that God is quite capable of catching up with him, wherever he might flee. Even after his maritime adventures drive that point home, Jonah still doesn\u2019t fully comprehend what God wants.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Now resigned to following orders, Jonah goes to Nineveh. Rather than a piercing, poetic prophecy of doom, Jonah delivers a simple prose statement: \u201cForty days more, and Nineveh shall be overthrown!\u201d (3:4). With nary a question and with astonishing alacrity, the people of Nineveh take the message to heart. They respond with both ritual (fasting, sackcloth and ashes) and ethical repentance, leaving behind their evil behavior (vv. 5-9). God sees, approves, and rescinds the planned punishment (v. 10). Chapter 3 ends with a significant prophetic achievement.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Then, chapter 4 begins with a startling revelation: \u201cThis displeased Jonah greatly, and he was grieved\u201d (v. 1). Successful in his God-given mission, Jonah is disappointed to have been heard, and addresses God angrily: \u201cIsn\u2019t this just what I said when I was still in my own country? That is why I fled beforehand to Tarshish. For I know that You are a compassionate and gracious God, slow to anger, abounding in kindness, renouncing punishment.\u201d God\u2019s compassionate, forgiving nature infuriates Jonah who omits a key word \u201c\u05d0\u05de\u05ea <\/span><em><span style=\"font-weight: 400;\">emet<\/span><\/em><span style=\"font-weight: 400;\"> truth\u201d when quoting God\u2019s self-definition in Exodus (34:6). For Jonah, \u201ctruth\u201d is strict justice, and he cannot bear the thought of sin unpunished. He doesn\u2019t want God to balance justice and compassion, he wants justice to reign.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God has a different perspective. Fully aware of the Ninevites\u2019 reprehensible past, God also sees the changes they are making, and can presumably judge their sincerity. Therefore, God is willing to take a chance and accept their repentance. God lets compassion prevail because the potential for human change, however difficult, is real. A sincere moment of transformation is not something to be wasted.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jewish tradition mandates reading Jonah on Yom Kippur afternoon, when it reminds us that our past need not define our future, if we are earnest in our effort to change in the present.<\/span><\/p>","post_main_content_image":{"id":78073,"alt":"","title":"jon4-sorry","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry.png","width":1920,"height":1024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-300x160.png","medium-width":300,"medium-height":160,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-768x410.png","medium_large-width":768,"medium_large-height":410,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-1024x546.png","large-width":1024,"large-height":546,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry.png","1536x1536-width":1536,"1536x1536-height":819,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry.png","2048x2048-width":1920,"2048x2048-height":1024,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-1200x640.png","post_full_size-width":1200,"post_full_size-height":640,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-788x420.png","home_baner-width":788,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Seizing The Moment Of Repentance","tile_main_caption_size":"1","tile_sub_caption":"God lets compassion prevail because the potential for human change, however difficult, is real","tile_preview_embedded":"","tile_preview_image":{"id":78073,"alt":"","title":"jon4-sorry","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry.png","width":1920,"height":1024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-300x160.png","medium-width":300,"medium-height":160,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-768x410.png","medium_large-width":768,"medium_large-height":410,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-1024x546.png","large-width":1024,"large-height":546,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry.png","1536x1536-width":1536,"1536x1536-height":819,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry.png","2048x2048-width":1920,"2048x2048-height":1024,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-1200x640.png","post_full_size-width":1200,"post_full_size-height":640,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-788x420.png","home_baner-width":788,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":false},{"order":7,"id":"78058","color":"#e0e9ef","size":"1","name":"Tend Your Plants!  ","post_title":"Tend Your Plants!","slug":"tend-your-plants","old_id":"78058","type":"no","iframe":"","writer":{"id":64875,"post_title":"Eliza McCarroll","slug":"eliza-mccarroll","old_id":"64875","first_name":"Eliza ","last_name":"McCarroll ","description":"Eliza McCarroll is a fifth-year rabbinical student from Sydney, Australia, at Hebrew Union College-Jewish Institute of Religion. ","short_description":"Eliza McCarroll is a fifth-year rabbinical student from Sydney, Australia, at Hebrew Union College-Jewish Institute of Religion. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":64877,"alt":"","title":"Eliza McCarroll","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1.jpg","width":506,"height":436,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1-300x258.jpg","medium-width":300,"medium-height":258,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1.jpg","medium_large-width":506,"medium_large-height":436,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1.jpg","large-width":506,"large-height":436,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1.jpg","1536x1536-width":506,"1536x1536-height":436,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1.jpg","2048x2048-width":506,"2048x2048-height":436,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1.jpg","post_full_size-width":506,"post_full_size-height":436,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1-487x420.jpg","home_baner-width":487,"home_baner-height":420}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"And all the other important things in life\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">This chapter in the Book of Jonah tells the famous tale of the prophet and his beloved plant.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God grants Jonah a plant as a gift, to be \u201ca shadow over his head and save him from discomfort\u201d (Jonah 4:6), serving as protection from the beating sun of the desert in which he is hiding, as he shirks his duty to redeem the town of Nineveh.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">However, Jonah fails to care for the plant, and God sends a worm to eat the plant, and a blistering wind to wither it. The shade which Jonah was not only grateful for, but dependent upon for his safety, was no more.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In reading and studying this story, which we recite as the Haftarah on Yom Kippur, perhaps we can glean the following lessons:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Firstly, nothing good comes easy. When Jonah is distraught about his plant and complains to God, God tells him: \u201cYou cared so much about this plant, but did not toil over it and did not nurture it\u201d (Jonah 4:10). Jonah does not work nor care for this plant, and, as a result, is unable to benefit from it anymore. The same goes for our own lives; if there is something that we really want (a job, a good grade in school, a relationship), then we must tend to it, and, just like a plant which needs water and sunlight to survive, give it the love and attention it deserves to thrive.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Secondly, we can learn from Jonah not to take our blessings for granted. The reason he becomes so distressed - even telling God that he would rather die than live, he was so deeply grieved over the plant (Jonah 4:9) - is that Jonah assumed it would always be there. In the world of uncertainty we are living in today, we know this to be patently untrue, and this story serves as a poignant reminder to (safely) show our appreciation for those things in our lives which we hold dear, whether that be our families, our friends, our pets, our education, and, of course, our health.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As we both battle the ongoing health crisis and also look towards a new Jewish year, may Jonah remind us of the values of hard work and gratitude, and may we and those we love stay safe and healthy.<\/span><\/p>","post_main_content_image":{"id":78059,"alt":"","title":"jon4-hands-plant","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant.jpg","width":1920,"height":1285,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-300x201.jpg","medium-width":300,"medium-height":201,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-768x514.jpg","medium_large-width":768,"medium_large-height":514,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-1024x685.jpg","large-width":1024,"large-height":685,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant.jpg","1536x1536-width":1536,"1536x1536-height":1028,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant.jpg","2048x2048-width":1920,"2048x2048-height":1285,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-1200x803.jpg","post_full_size-width":1200,"post_full_size-height":803,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-628x420.jpg","home_baner-width":628,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Tend Your Plants!","tile_main_caption_size":"1","tile_sub_caption":"And all the other important things in life","tile_preview_embedded":"","tile_preview_image":{"id":78059,"alt":"","title":"jon4-hands-plant","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant.jpg","width":1920,"height":1285,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-300x201.jpg","medium-width":300,"medium-height":201,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-768x514.jpg","medium_large-width":768,"medium_large-height":514,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-1024x685.jpg","large-width":1024,"large-height":685,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant.jpg","1536x1536-width":1536,"1536x1536-height":1028,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant.jpg","2048x2048-width":1920,"2048x2048-height":1285,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-1200x803.jpg","post_full_size-width":1200,"post_full_size-height":803,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-628x420.jpg","home_baner-width":628,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":false},{"order":8,"id":"78075","color":"#faeed8","size":"1","name":"What\u2019s The Main Thing That Jonah Lacks?  ","post_title":"What\u2019s The Main Thing That Jonah Lacks?","slug":"whats-the-main-thing-that-jonah-lacks","old_id":"78075","type":"no","iframe":"","writer":{"id":36277,"post_title":"Yedidya Sinclair","slug":"yedidya-sinclair","old_id":"36277","first_name":"Yedidya","last_name":"Sinclair","description":"Rabbi Yedidya Sinclair serves as Senior Rabbinic Scholar at Hazon, the leading US Jewish environmental organization. From 2011-16 he was Vice President for Research and Senior Economist at Energiya Global, a Jerusalem-based solar energy company focused on the developing world and he continues to consult on renewable energy and climate change preparedness. In 2014 he published together with Hazon, a translation of Rabbi Abraham Isaac Kook's great work on shmitta, the Sabbatical year, \"Introduction to Shabbat Ha'aretz.\" Yedidya holds a BA from Oxford University, an MPA from the Kennedy School of Government at Harvard and lives with his family in Jerusalem.","short_description":"Yedidya Sinclair is a Jerusalem-based rabbi and economist, and is Senior Rabbinic Scholar at Hazon. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36278,"alt":"","title":"yedidya sinclair","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","width":200,"height":200,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","medium-width":200,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","medium_large-width":200,"medium_large-height":200,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","large-width":200,"large-height":200,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","1536x1536-width":200,"1536x1536-height":200,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","2048x2048-width":200,"2048x2048-height":200,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","post_full_size-width":200,"post_full_size-height":200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","home_baner-width":200,"home_baner-height":200}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"One loves that for which one labors and one labors for that which one loves","post_main_content_content":"<p><span style=\"font-weight: 400;\">The end of the Book of Jonah is famously enigmatic. Its last words are God\u2019s question:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cYou cared about the plant, which you did not work for and which you did not grow, which appeared overnight and perished overnight. And should I not care about Nineveh, that great city, in which there are more than a hundred and twenty thousand persons who do not know their right hand from their left, and many beasts as well?\u201d (Jonah 4:10-11)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">How does Jonah respond to God\u2019s question, and how should we?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">One of the deepest recent readings of Jonah appears in \u201cThe Art of Loving,\u201d by the great Frankfurt school psychoanalyst and philosopher, Erich Fromm, who had a traditional yeshiva education. When Fromm\u2019s book appeared in 1957, one of the first reviews, by bible scholar Jakob Petuchowski called it \u201ca modern midrash.\u201d\u00a0\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">For Fromm, to love is to <\/span><em><span style=\"font-weight: 400;\">give<\/span><\/em><span style=\"font-weight: 400;\"> what is most precious and alive in oneself to another. All love, according to Fromm, entails care, responsibility, respect and knowledge.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jonah\u2019s tragedy is that he cannot love. (Fromm conjectures that one whose faith in his own human powers is lacking and is thus afraid to give of himself, will resist loving.) Jonah flees from God when called on to give his redemptive message to the people of Nineveh. The belly of the whale symbolizes \u201cthe state of isolation and imprisonment that his lack of love and solidarity has brought on him.\u201d\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It is God\u2019s boundless love that most chagrins Jonah. He runs from his mission because he is afraid that Nineveh will repent and God will forgive them. When Jonah\u2019s worst fear comes true, he complains to God, \u201cFor I know that you are a compassionate and gracious God, slow to anger and abounding in kindness.\u201d These divine qualities are just what Jonah cannot bear, because they reproach Jonah\u2019s own inability to give himself in love.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">On Fromm\u2019s reading, God\u2019s concluding words are a primer on how to love. Invoking \u201cthe plant, which you did not work for and which you did not grow,\u201d God teaches Jonah, \u201cthat the essence of love is to labor for something, and to make something grow; that love and labor are inseparable. One loves that for which one labors and one labors for that which one loves.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The close of the book is an exhortation to Jonah and to us, to have faith in our inner powers and to give of what is most alive in ourselves for the life and growth of others.<\/span><\/p>","post_main_content_image":{"id":78076,"alt":"","title":"jon4-love2","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","width":960,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","large-width":960,"large-height":720,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","1536x1536-width":960,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","2048x2048-width":960,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","post_full_size-width":960,"post_full_size-height":720,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"What\u2019s The Main Thing That Jonah Lacks?","tile_main_caption_size":"1","tile_sub_caption":"One loves that for which one labors and one labors for that which one loves","tile_preview_embedded":"","tile_preview_image":{"id":78076,"alt":"","title":"jon4-love2","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","width":960,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","large-width":960,"large-height":720,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","1536x1536-width":960,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","2048x2048-width":960,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","post_full_size-width":960,"post_full_size-height":720,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":false},{"order":9,"id":"78067","color":"#e6f5f3","size":"1","name":"Jonah And His Sukkah  ","post_title":"Jonah And His Sukkah","slug":"jonah-and-his-sukkah","old_id":"78067","type":"no","iframe":"","writer":{"id":72765,"post_title":"George Daniel Frankel","slug":"george-daniel-frankel","old_id":"72765","first_name":"George Daniel","last_name":"Frankel","description":"Danny Frankel lives in New York City. He is the author of \u201cDan Shall Judge His People: 5 Essays on Torah im Derech Eretz and the Breuer Community Today.\u201d\r\n","short_description":"Danny Frankel lives in New York City. He is the author of \u201cDan Shall Judge His People: 5 Essays on Torah im Derech Eretz and the Breuer Community Today.\u201d\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":72766,"alt":"","title":"danny frankel","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","width":1822,"height":2743,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-199x300.jpg","medium-width":199,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-680x1024.jpg","medium_large-width":680,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-680x1024.jpg","large-width":680,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","1536x1536-width":1020,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","2048x2048-width":1360,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-797x1200.jpg","post_full_size-width":797,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-279x420.jpg","home_baner-width":279,"home_baner-height":420}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Far from home, abandoned by God, shorn of divine grace\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">One detail of the Jonah story receives scant attention: the \u201csukkah\u201d (booth) which he builds before the appearance of the \u201c<\/span><em><span style=\"font-weight: 400;\">kikayon<\/span><\/em><span style=\"font-weight: 400;\">\u201d (the gourd tree).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The sukkah is mentioned only once in the text, in passing as it were, before being superseded by the <\/span><em><span style=\"font-weight: 400;\">kikayon<\/span><\/em><span style=\"font-weight: 400;\">, the tree which is intended to convey the moral lesson of the book.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Some questions though emerge:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why is the sukkah mentioned at all?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why does Jonah rejoice over the <\/span><span style=\"font-weight: 400;\"><em>kikayon<\/em> <\/span><span style=\"font-weight: 400;\">when he already had shade from the sukkah?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What happens to the sukkah?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If the sukkah was destroyed by the same \u201cfierce east wind\u201d that discomforted Jonah, as some commentators maintain, then why does he mourn only for the <\/span><em><span style=\"font-weight: 400;\">kikayon<\/span><\/em><span style=\"font-weight: 400;\">, for which he did not \u201ctoil\u201d, and not for the sukkah, for which he did toil?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The thought occurs that Jonah instantiates\u2014in reverse-- the famous Talmudic dispute over the meaning of the verse \u201c\u2026for I made the children of Israel to dwell in booths when I brought them out of the land of Egypt\u201d (Leviticus 23:43). This verse explains why Jews celebrate the holiday of Tabernacles. Rabbi Akiva says that \u201cbooths\u201d in this verse refers to \u201c<\/span><em><span style=\"font-weight: 400;\">sukkot mamash<\/span><\/em><span style=\"font-weight: 400;\">\u201d (literal sukkot). Rabbi Eliezer says that it refers to \u201c<\/span><em><span style=\"font-weight: 400;\">ananei hakovod<\/span><\/em><span style=\"font-weight: 400;\">\u201d (the clouds of glory that hovered over the Jews in the desert). Rabbi Akiva\u2019s interpretation emphasizes the role of man in faithfully following God under adverse conditions. Rabbi Eliezer\u2019s interpretation emphasizes the role of God in providing divine shelter for the Jews during their wanderings.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jonah\u2014briefly\u2014enjoys both: the man-made sukkah and the divinely appointed <\/span><em><span style=\"font-weight: 400;\">kikayon<\/span><\/em><span style=\"font-weight: 400;\">, symbol of God\u2019s grace.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But the arrangement is not a stable one. God withdraws the <\/span><span style=\"font-weight: 400;\"><em>kikayon<\/em> <\/span><span style=\"font-weight: 400;\">overnight. Apparently, God\u2019s grace is not an infinite resource. It cannot be extended to Israel and to Israel\u2019s enemy simultaneously. And since it had already been extended to Nineveh\u2026<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The children of Israel in the desert were on the way to Israel, the promised land. Jonah is coming <\/span><em><span style=\"font-weight: 400;\">from<\/span><\/em><span style=\"font-weight: 400;\"> Israel, the land he fled. He cannot go home again because his countrymen will hate him for being the instrument of Nineveh\u2019s salvation. He is as sunk in exile as he was in the belly of the whale.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What happens to Jonah after the events related in this book?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Regarding Jonah personally, there is no reason to suppose that God does not accede to his request to die. Regarding the sukkah, Jonah does what Jews in the diaspora have always done when their sukkah gets knocked down: he puts it up again. But this time there is no <\/span><em><span style=\"font-weight: 400;\">kikayon<\/span><span style=\"font-weight: 400;\">.<\/span><\/em><\/p>\r\n<p><span style=\"font-weight: 400;\">So Jonah spends his remaining days in his lonely sukkah: far from home, used and abandoned by God, shorn of divine grace, watching from afar as the city he saved from destruction begins to flourish into the capital of the mighty Assyrian empire which will devastate his homeland.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There is no more pathetic image in all of scripture.<\/span><\/p>","post_main_content_image":{"id":78068,"alt":"","title":"jon4-kikayon","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","width":800,"height":588,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon-300x221.jpg","medium-width":300,"medium-height":221,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon-768x564.jpg","medium_large-width":768,"medium_large-height":564,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","large-width":800,"large-height":588,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","1536x1536-width":800,"1536x1536-height":588,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","2048x2048-width":800,"2048x2048-height":588,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","post_full_size-width":800,"post_full_size-height":588,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon-571x420.jpg","home_baner-width":571,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Jonah And His Sukkah","tile_main_caption_size":"1","tile_sub_caption":"Far from home, abandoned by God, shorn of divine grace","tile_preview_embedded":"","tile_preview_image":{"id":78068,"alt":"","title":"jon4-kikayon","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","width":800,"height":588,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon-300x221.jpg","medium-width":300,"medium-height":221,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon-768x564.jpg","medium_large-width":768,"medium_large-height":564,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","large-width":800,"large-height":588,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","1536x1536-width":800,"1536x1536-height":588,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","2048x2048-width":800,"2048x2048-height":588,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","post_full_size-width":800,"post_full_size-height":588,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon-571x420.jpg","home_baner-width":571,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":false},{"order":10,"id":"78091","color":"#f7e9e9","size":"2","name":"Jonah the son of Amittai and Les Miserables  ","post_title":"Jonah the son of Amittai and Les Miserables","slug":"jonah-the-son-of-amittai-and-les-miserables-2","old_id":"78091","type":"no","iframe":"","writer":{"id":34255,"post_title":"Shira Hecht-Koller","slug":"shira-hecht-koller","old_id":"34255","first_name":"Shira","last_name":"Hecht-Koller ","description":"Shira Hecht-Koller is the Director of Education for 929 English. She received her J.D. from the Benjamin N. Cardozo School of Law and is a graduate of the Bruriah Scholars Program in Advanced Talmud Studies at Midreshet Lindenbaum. \r\n","short_description":"Shira Hecht-Koller is the Director of Education for 929 English. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34256,"alt":"","title":"Shira head shot","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot.jpg","width":3456,"height":5184,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-683x1024.jpg","medium_large-width":683,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-683x1024.jpg","large-width":683,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot.jpg","1536x1536-width":1024,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot.jpg","2048x2048-width":1365,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">I saw the Broadway revival of Les Miserables several years ago and was struck by a number of themes that resonated with Biblical and other Jewish texts.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The theme that I want to comment on here is that captured in the person of Javert. Javert is the police captain who reappears throughout the show, primarily as the adversary of Jean Valjean, the reformed criminal turned hero. What gives Javert his power as a character is that he is not at all evil. Instead, he represents justice. He believes that sinners must be punished. This sense of justice runs up against our desire for mercy and forgiveness. The foil for Javert\u2019s character is the bishop, whose merciful lies save Valjean from prison. He is \u201crighteous,\u201d but not \u201cjust.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Javert himself ends up being the beneficiary of mercy, when Valjean spares his life. Far from liberating Javert from death, however, this act torments him. It calls his entire world view into question. He has always lived by justice, and is now forced to reckon with the fact that he has been granted mercy.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">He asked himself:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This convict\u2026whom I have pursued\u2026and could have avenged himself\u2026in granting me life, in sparing me, what has he done? His duty? No. Something more. And I, in sparing him in my turn, what have I done? My duty? No; something more. Then there is something more than duty. Here he was startled; his balances disturbed.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As a result, Javert kills himself.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">These are precisely the themes of the biblical book of Jonah. Jonah, too, is a man of justice \u2013 \u201cthe son of Amittai,\u201d the son of truth (\"emet\"). Embodied in his name are values of truth, genuineness, authenticity: sinners must be punished, and mercy is not allowed. When God dispatches Jonah to the sinners in Nineveh to urge them to repent, he refuses to go. Sinners should not be urged to repent; they should be punished.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jonah reluctantly makes his way to Nineveh, where he proclaims, ambiguously: \u201cIn forty days Nineveh will be overturned.\u201d As the midrash observes, \u201coverturned\u201d could be either through repentance or through destruction.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">While Jonah is watching Nineveh, he is graced with a divine gift, a large leafy plant to protect him from the sun. The plant is then desiccated by a fierce hot wind, and Jonah laments the loss. Unlike Javert, Jonah needs to have the message explained to him by God. As the beneficiary of an act of grace, Jonah should now understand that the world cannot be governed by justice alone.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Mercy, grace, and undeserved forgiveness are all needed in the imperfect world.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The story of Jonah son of Amittai, then, like Les Miserables is one about the tension between competing values. Yonah is the son of truth, the paragon of truthful living and the champion of behaviors having consequences, and sins having punishments.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">He learns from God, however, that there must be an understanding of the frailties and fallibilities of people, in order for truth to be workable in the real world.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">A longer version of this essay can be found at: https:\/\/blogs.timesofisrael.com\/the-value-of-truth-jonah-the-son-of-amittai-les-miserables-and-kafka\/<\/span><\/p>\r\n<p>(cover art: Jonah -\u00a0By Pieter Lastman - IAFT8IfCTfplRQ at Google Cultural Institute, Public Domain, https:\/\/commons.wikimedia.org\/w\/index.php?curid=24208288)<\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Jonah the son of Amittai and Les Miserables","tile_main_caption_size":"1","tile_sub_caption":"The world cannot be governed by justice alone","tile_preview_embedded":"","tile_preview_image":{"id":40414,"alt":"","title":"jonah mis","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558.jpg","width":1270,"height":547,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558-300x129.jpg","medium-width":300,"medium-height":129,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558-768x331.jpg","medium_large-width":768,"medium_large-height":331,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558-1024x441.jpg","large-width":1024,"large-height":441,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558.jpg","1536x1536-width":1270,"1536x1536-height":547,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558.jpg","2048x2048-width":1270,"2048x2048-height":547,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558-1200x517.jpg","post_full_size-width":1200,"post_full_size-height":517,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558-975x420.jpg","home_baner-width":975,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":false},{"order":11,"id":"78159","color":"#f7f7f5","size":"1","name":"Paronomasiac Prophet  ","post_title":"Paronomasiac Prophet","slug":"paronomasiac-prophet","old_id":"78159","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"533","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Micah the Morashtite had a unique style\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">In our introductions <\/span><a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/501\/post\/75940\"><span style=\"font-weight: 400;\">to Hosea <\/span><\/a><span style=\"font-weight: 400;\">and <\/span><a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/519\/post\/77029\"><span style=\"font-weight: 400;\">to Amos<\/span><\/a><span style=\"font-weight: 400;\">, we took note of the fact that each of them, along with Isaiah and Micah, prophesied during the same era. However, while Isaiah\u2019s prophecies were focused entirely on Judah, his contemporaries paid attention to Samaria as well. Indeed, the historical data at the opening of the Book of Micah is unique in placing Samaria before Judah. The fact that the opening verses of Hosea and Amos mention the king of Samaria, Jeroboam ben Joash, by name, while here no Samarian king is named, indicates that by the time Micah began to prophesy Jeroboam II was deceased, and the failure to name his\u00a0 successor may even be a backhanded compliment to him.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Talmud teaches: \u201cOne style may be shared by several prophets, but no two prophets use the identical style\u201d (Sanhedrin 89a). The literary similarities among prophets of different eras are usually treated as instances of borrowing by the later from the earlier; similarities among contemporary prophets would appear to support the contention that they had their respective ears attuned to current usage on which they capitalized for maximum effect. One might even surmise that this familiarity, and, hence, effectiveness, accounted for their prophetic selection.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Micah\u2019s home, Moreshet, on account of which he is designated \u201cthe Morashtite\u201d (1:1), and to which the prophet himself referred later as \u201cMoreshet Gath\u201d (14), is identified by archaeologists with Tel al-Judayda, south of Beit Guvrin (southwest of Jerusalem), and should not be confused with the similar sounding\u2014and geographically proximate\u2014\u201cMaresha,\u201d which is mentioned in the very next verse (15).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Indeed, vs. 10-15 are chock full of word plays, largely on place names.<\/span><\/p>\r\n<table>\r\n<tbody>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">10<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">Ofra \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span> <span style=\"font-weight: 400;\">afar<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">\u05e2\u05e4\u05e8\u05d4 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u05e2\u05e4\u05e8<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">11<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">yoshevet \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span> <span style=\"font-weight: 400;\">boshet<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">\u05d9\u05d5\u05e9\u05d1\u05ea \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u05d1\u05e9\u05ea<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">11<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">yatz\u2019a\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span> <span style=\"font-weight: 400;\">Tza\u2019anan<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">\u05d9\u05e6\u05d0\u05d4 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u05e6\u05d0\u05e0\u05df<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">13<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">larekhesh\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span> <span style=\"font-weight: 400;\">Lakhish<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">\u05dc\u05e8\u05db\u05e9\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u05dc\u05db\u05d9\u05e9<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">14<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">Akhziv \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span> <span style=\"font-weight: 400;\">akhzav<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">\u05d0\u05db\u05d6\u05d9\u05d1 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u05d0\u05db\u05d6\u05d1<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">15<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">hayoresh\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span> <span style=\"font-weight: 400;\">Maresha<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">\u05d4\u05d9\u05e8\u05e9 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u05de\u05e8\u05e9\u05d4<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">15<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">`ad \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 <\/span> <span style=\"font-weight: 400;\">Adulam<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400;\">\u05e2\u05d3 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u05e2\u05d3\u05dc\u05dd<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\n<p><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I would even venture to suggest another possible wordplay in v.14: \u201cTruly, you must give a farewell gift (<\/span><i><span style=\"font-weight: 400;\">shiluchim<\/span><\/i><span style=\"font-weight: 400;\">) to Moresheth-gath.\u201d Apart from signifying something sent or dispatched (or, for that matter, divorced), the verbal root Sh-L-CH also accounts for the noun <\/span><i><span style=\"font-weight: 400;\">sh\u2019lucha<\/span><\/i><span style=\"font-weight: 400;\">, meaning the shoot or branch of a vine (Isa. 16:8), which would make it good company for <\/span><i><span style=\"font-weight: 400;\">gath<\/span><\/i><span style=\"font-weight: 400;\">, a winepress.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Micah, the prophet, watercolor circa 1900, by James Tissot \/ wikipedia<\/span><\/p>","post_main_content_image":{"id":78160,"alt":"","title":"Mic1-Tissot_Micah","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Mic1-Tissot_Micah.jpg","width":298,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Mic1-Tissot_Micah-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Mic1-Tissot_Micah-149x300.jpg","medium-width":149,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Mic1-Tissot_Micah.jpg","medium_large-width":298,"medium_large-height":600,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Mic1-Tissot_Micah.jpg","large-width":298,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Mic1-Tissot_Micah.jpg","1536x1536-width":298,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Mic1-Tissot_Micah.jpg","2048x2048-width":298,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Mic1-Tissot_Micah.jpg","post_full_size-width":298,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Mic1-Tissot_Micah-209x420.jpg","home_baner-width":209,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Paronomasiac Prophet","tile_main_caption_size":"1","tile_sub_caption":"Micah the Morashtite had a unique 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Of A Prostitute In The House Of The Lord  ","post_title":"Wages Of A Prostitute In The House Of The Lord","slug":"wages-of-a-prostitute-in-the-house-of-the-lord","old_id":"78165","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"533","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"And the heresy of the Nazarene\u00a0\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our chapter begins with a relatively detailed superscription: \u201cThe word of the Lord that came to Micah the Morashtite, who prophesied concerning Samaria and Jerusalem in the reigns of Kings Jotham, Ahaz, and Hezekiah of Judah\u201d (Micah 1:1). This places the Prophet Micah in the 8<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century BCE, in the village of Moreshet-Gat (also mentioned in verse 14, see also Jeremiah 26:18) or in the town of Mareshah (verse 15), both of which were located in Judah, southwest of Jerusalem. So, Micah may have been a village prophet decrying the spiritual and political corruption of the great cities of Samaria in the Northern Kingdom of Israel and Jerusalem in the Southern Kingdom of Judah.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The name \u201cMicah\u201d seems to be a shortening of the fuller name Micaiah - <\/span><em><span style=\"font-weight: 400;\">Mikhayah\/ Mikhayhu<\/span><\/em><span style=\"font-weight: 400;\"> meaning \u201cWho is like Y-H-W-H\u201d (i.e. Who can be compared to the Lord, see Exodus 15:11 \u201cWho is like you, O Lord\u2026\u201d). All of these were popular personal names in Biblical times. There are at least four separate individuals named Micah and various others named <\/span><em><span style=\"font-weight: 400;\">Mikhayah\/Mikhayhu<\/span><\/em><span style=\"font-weight: 400;\">.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Micah\u2019s opening prophecy of doom on Samaria (1:2-7) concludes: \u201cSo I will turn Samaria into a ruin\u2026all her harlot\u2019s wealth be burned. And I will make a waste heap of all her idols, for they were amassed from fees for harlotry. And they shall again become harlots\u2019 fees (<\/span><em><span style=\"font-weight: 400;\">etnan zonah<\/span><\/em><span style=\"font-weight: 400;\">)\u201d (verses 6-7). This pithy expression echoes the prohibition: \u201cYou shall not bring the fee of a whore (<\/span><em><span style=\"font-weight: 400;\">etnan zonah<\/span><\/em><span style=\"font-weight: 400;\">) or the price of a dog into the house of the Lord your God in fulfillment of any vow, for both are abhorrent to the Lord your God\u201d (Deut. 23:19). Here and elsewhere (see for example Hosea 9:1) the sin of idolatry is related to the evil of prostitution.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Our verse on the fee paid to a prostitute plays a key role in an elusive story related in Talmud Bavli Avodah Zarah 16b-17a and parallels. Rabbi Eliezer ben Hyrkanos (1<\/span><span style=\"font-weight: 400;\">st<\/span><span style=\"font-weight: 400;\">-2<\/span><span style=\"font-weight: 400;\">nd\u00a0 <\/span><span style=\"font-weight: 400;\">century CE) was accused of \u201cheresy\u201d (<\/span><i><span style=\"font-weight: 400;\">minut<\/span><\/i><span style=\"font-weight: 400;\">), but was acquitted by the presiding Roman official. Nevertheless, he was inconsolable, until his disciple, Rabbi Akiba, suggested that perhaps on some earlier occasion, Rabbi Eliezer had heard some heretical tradition, which at the time had pleased him. Rabbi Eliezer then recalls that indeed once he was asked by a disciple of \u201cJesus the Nazarene\u201d (<\/span><em><span style=\"font-weight: 400;\">Yeshu Ha-Notzri<\/span><\/em><span style=\"font-weight: 400;\"> according to the uncensored Talmud manuscripts), if the \u201chire of a harlot\u201d, which may not be brought into the Temple, may be used for making a privy for the High Priest? For \u201cJesus the Nazarene\u201d taught: \u201cFor they were amassed from fees for harlotry. And they shall become harlots\u2019 fees again\u201d (Micah 1:7) \u2013 they came from a place of filth, let them go to a place of filth. Rabbi Eliezer then recalled that this heretical <\/span><span style=\"font-weight: 400;\"><em>midrash halakhah<\/em> <\/span><span style=\"font-weight: 400;\">had at the time pleased him. And this was enough for him to be accused of \u201cheresy\u201d (see Peter Schaefer, <\/span><em><span style=\"font-weight: 400;\">Jesus in the Talmud<\/span><\/em><i><span style=\"font-weight: 400;\">, 2007, <\/span><\/i><span style=\"font-weight: 400;\">Chapter 4).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u00a0Image: photo by Nick Thompson, Money Changers in the Temple, 2012 \/ flickr<\/span><\/p>","post_main_content_image":{"id":78166,"alt":"","title":"mic1-money","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money.jpg","width":4004,"height":3445,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money-300x258.jpg","medium-width":300,"medium-height":258,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money-768x661.jpg","medium_large-width":768,"medium_large-height":661,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money-1024x881.jpg","large-width":1024,"large-height":881,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money.jpg","1536x1536-width":1536,"1536x1536-height":1322,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money.jpg","2048x2048-width":2048,"2048x2048-height":1762,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money-1200x1032.jpg","post_full_size-width":1200,"post_full_size-height":1032,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money-488x420.jpg","home_baner-width":488,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Wages Of A Prostitute In The House Of The Lord","tile_main_caption_size":"1","tile_sub_caption":"And the heresy of the Nazarene\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":78166,"alt":"","title":"mic1-money","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money.jpg","width":4004,"height":3445,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money-300x258.jpg","medium-width":300,"medium-height":258,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money-768x661.jpg","medium_large-width":768,"medium_large-height":661,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money-1024x881.jpg","large-width":1024,"large-height":881,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money.jpg","1536x1536-width":1536,"1536x1536-height":1322,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money.jpg","2048x2048-width":2048,"2048x2048-height":1762,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money-1200x1032.jpg","post_full_size-width":1200,"post_full_size-height":1032,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic1-money-488x420.jpg","home_baner-width":488,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Micah","chapter":"1","chapter_main_number":"533","date":"20270914","wall_id":"533"},"link_for_pay":false,"tags":false},{"order":13,"id":"78185","color":"#eceffa","size":"1","name":"Fighting Oppression and Dispossession  ","post_title":"Fighting Oppression and Dispossession","slug":"fighting-oppression-and-dispossession","old_id":"78185","type":"no","iframe":"","writer":{"id":73524,"post_title":"Yaakov Beasley","slug":"yaakov-beasley","old_id":"73524","first_name":"Yaakov ","last_name":"Beasley ","description":"Yaakov Beasley is the Tanakh Coordinator at Yeshivat Hesder Lev haTorah, the host of the TanachTalks podcast, and the author of Nahum, Habakkuk, and Zephaniah: Lights in the Valley (Maggid Press, 2020). ","short_description":"Yaakov Beasley is the Tanakh Coordinator at Yeshivat Hesder Lev haTorah, podcast host and author. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":73525,"alt":"","title":"yaakov beasley","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","width":409,"height":484,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley-254x300.jpg","medium-width":254,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","medium_large-width":409,"medium_large-height":484,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","large-width":409,"large-height":484,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","1536x1536-width":409,"1536x1536-height":484,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","2048x2048-width":409,"2048x2048-height":484,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","post_full_size-width":409,"post_full_size-height":484,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley-355x420.jpg","home_baner-width":355,"home_baner-height":420}},"tags":false},"related_cahpter":"534","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"It was not a few malicious individuals, but an entire system that was corrupt\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Micah begins this chapter targeting not the people's actions, but their thoughts. He attacks those that \"lie in their beds,\" plotting the wickedness and evil that they will perform in the morning. Already, Micah provides us with a sense of the pervasiveness of the wickedness he faces. The night is a time to sleep \u2013 yet while the wicked lie in bed, they devise new forms of evil.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Malbim suggests that while in Jewish thought God generally does not punish for sinful thoughts, He would do so here, because these people could carry out their plans immediately, without hesitation and any obstacles in their path. Micah's plotters had the power to ensure that their designs would come to fruition \u2013 we would say that they had the courts in the palms of their hands. We begin to appreciate the level of corruption that Micah faced. While a common thief works at night, afraid of detection \u2013 these individuals worked in broad daylight, shielded by a government, which provided the legal justification to their actions. It was not a few malicious individuals Micah stood against, but an entire system that was malevolent.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Micah then provides a detailed description of the actions that the plotters plotted and simultaneously condemns them with the steady repetition of short verbs that steadily build to a crescendo (they covet \u2026 they rob \u2026 they take \u2026 they oppress). Micah's first accusation is that they violate the tenth commandment, \u201cdo not covet\u201d. The Ten Commandments connect coveting to both \u201cfields\u201d and \u201chouses.\u201d Maimonides notes that a person who pressures another to sell an object that the buyer desires against the seller's will, even if the seller ultimately agrees and receives a high price, is guilty of coveting (Laws of Theft 1:9).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Radak suggests that the plotters would initially offer to buy the fields from the owners - but should they refuse, they intended to seize it by force (force being through legal means). Those who persisted in their refusal and stood against them would be beaten and placed in captivity. Micah makes two other subtle but significant points. In the first half of verse 2, damage and violence were inflicted onto fields and buildings; in the second half, Micah describes the effects suffered by \"a man and his family.\u201d Not only was an individual hurt, but the evildoers caused pain to his entire family.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The verse's conclusion emphasizes the depth of the plotters' sin \u2013 what they seize is not just land and houses \u2013 this is the person's ancestral field, destined to be returned to a person when the Jubilee year arrives. While God condemned King Ahab for introducing the idolatrous Baal worship to the northern kingdom, He did not decree the extermination of his entire family, bringing his dynasty to a bloody end, until the incident where Ahab and Jezebel fabricated a capital case against Naboth, and then took possession of his ancestral land, after Naboth initially refused to sell it to them.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Naboth refuses King Ahab his vineyard. Thomas Matthews Rooke (1842\u20131942) Russell-Cotes Art Gallery &amp; Museum \/ public domain<\/span><\/p>","post_main_content_image":{"id":78186,"alt":"","title":"mic2-ahab naboth","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth.jpeg","width":640,"height":685,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth-280x300.jpeg","medium-width":280,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth.jpeg","medium_large-width":640,"medium_large-height":685,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth.jpeg","large-width":640,"large-height":685,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth.jpeg","1536x1536-width":640,"1536x1536-height":685,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth.jpeg","2048x2048-width":640,"2048x2048-height":685,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth.jpeg","post_full_size-width":640,"post_full_size-height":685,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth-392x420.jpeg","home_baner-width":392,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Fighting Oppression and Dispossession","tile_main_caption_size":"1","tile_sub_caption":"It was not a few malicious individuals, but an entire system that was corrupt","tile_preview_embedded":"","tile_preview_image":{"id":78186,"alt":"","title":"mic2-ahab naboth","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth.jpeg","width":640,"height":685,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth-280x300.jpeg","medium-width":280,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth.jpeg","medium_large-width":640,"medium_large-height":685,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth.jpeg","large-width":640,"large-height":685,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth.jpeg","1536x1536-width":640,"1536x1536-height":685,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth.jpeg","2048x2048-width":640,"2048x2048-height":685,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth.jpeg","post_full_size-width":640,"post_full_size-height":685,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic2-ahab-naboth-392x420.jpeg","home_baner-width":392,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Micah","chapter":"2","chapter_main_number":"534","date":"20270915","wall_id":"534"},"link_for_pay":false,"tags":false},{"order":14,"id":"78196","color":"#f8ebe3","size":"1","name":"Flesh And Bones\u00a0  ","post_title":"Flesh And Bones\u00a0","slug":"flesh-and-bones","old_id":"78196","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. He and his daughter studied the Tanach again for her bat mitzvah.  Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"535","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"When horrific image becomes even more horrific reality\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The opening verses of Micah depict a truly horrific metaphor of the evil actions of the rulers of Judah. The prophet seeks to chastise the rulers for their oppressive actions against the poor. The rulers do not just rob the people of the clothes off their backs. They actually rob them of their backs, their skin and flesh and bone and then cook them in cauldrons (verses 1-4).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This image is important both for the people at the time, and also for the future. For those listening to the prophets' words, these images are meant to evoke the Assyrian horrors. Noted for their brutal regime, the Assyrians would celebrate their practice of flaying the skins of captured enemies. Micah is equating the corrupt rulers to the evil empire threatening the land of Israel. But the image also has a tragic foreshadowing for the future. In Lamentations 2:20 the prophet Jeremiah describes the horrific state of Jerusalem during the Babylonian siege: \u201cAlas, women eat their own fruit, Their new-born babes!\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The failure of the people to change their ways will ultimately lead Micah's horrible image to become reality.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Heinrich Merz, Destruction of Jerusalem (detail) \/ picryl<\/span><\/p>","post_main_content_image":{"id":77394,"alt":"","title":"amos6-mertz destruction","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction.jpeg","width":1000,"height":653,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction-300x196.jpeg","medium-width":300,"medium-height":196,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction-768x502.jpeg","medium_large-width":768,"medium_large-height":502,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction.jpeg","large-width":1000,"large-height":653,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction.jpeg","1536x1536-width":1000,"1536x1536-height":653,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction.jpeg","2048x2048-width":1000,"2048x2048-height":653,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction.jpeg","post_full_size-width":1000,"post_full_size-height":653,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction-643x420.jpeg","home_baner-width":643,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"From Micah to Lamentations","tile_main_caption":"Flesh And Bones\u00a0","tile_main_caption_size":"1","tile_sub_caption":"When horrific image becomes even more horrific reality","tile_preview_embedded":"","tile_preview_image":{"id":77394,"alt":"","title":"amos6-mertz destruction","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction.jpeg","width":1000,"height":653,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction-300x196.jpeg","medium-width":300,"medium-height":196,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction-768x502.jpeg","medium_large-width":768,"medium_large-height":502,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction.jpeg","large-width":1000,"large-height":653,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction.jpeg","1536x1536-width":1000,"1536x1536-height":653,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction.jpeg","2048x2048-width":1000,"2048x2048-height":653,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction.jpeg","post_full_size-width":1000,"post_full_size-height":653,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/amos6-mertz-destruction-643x420.jpeg","home_baner-width":643,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Micah","chapter":"3","chapter_main_number":"535","date":"20270916","wall_id":"535"},"link_for_pay":false,"tags":false},{"order":15,"id":"78201","color":"#f6f5de","size":"1","name":"Speak Out!  ","post_title":"Speak Out!","slug":"speak-out","old_id":"78201","type":"no","iframe":"","writer":{"id":77376,"post_title":"Sara Goldberger","slug":"sara-goldberger","old_id":"77376","first_name":"Sara ","last_name":"Goldberger ","description":"Sara Goldberger is a master's student in the Bible department at the Hebrew University of Jerusalem. She is studying Tanakh according to the 929 schedule along with her mother and grandmother","short_description":"Sara Goldberger is a master's student in the Bible department at the Hebrew University of Jerusalem.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":77444,"alt":"","title":"Sara Goldberger2","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Sara-Goldberger2.jpeg","width":496,"height":451,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Sara-Goldberger2-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Sara-Goldberger2-300x273.jpeg","medium-width":300,"medium-height":273,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Sara-Goldberger2.jpeg","medium_large-width":496,"medium_large-height":451,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Sara-Goldberger2.jpeg","large-width":496,"large-height":451,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Sara-Goldberger2.jpeg","1536x1536-width":496,"1536x1536-height":451,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Sara-Goldberger2.jpeg","2048x2048-width":496,"2048x2048-height":451,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Sara-Goldberger2.jpeg","post_full_size-width":496,"post_full_size-height":451,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/Sara-Goldberger2-462x420.jpeg","home_baner-width":462,"home_baner-height":420}},"tags":false},"related_cahpter":"535","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"What happens when leaders don\u2019t listen to their critics - and when they do\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Speaking out against the leaders of society can be a daunting and even risky undertaking. In chapter 3, Micah does exactly that, reprimanding the leaders of the people for promoting injustice and corruption. He blames the impending destruction of Jerusalem on the unethical behavior of these chiefs, prophets, and priests.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The destruction of Jerusalem does not occur during Micah\u2019s lifetime, at the end of the eighth century BCE, but more than one hundred years later during the lifetime of another prophet with a similar message - Jeremiah. Micah\u2019s prophecy, though, seems to have made a lasting impression on his audience and remained well known in Jeremiah\u2019s time. When Jeremiah is arrested for voicing God\u2019s plan to destroy Jerusalem in the Temple courtyard, the elders of the people remember Micah the Morashtite and quote his prophecy: \u201cZion shall be plowed as a field, and Jerusalem shall become heaps of ruins, and the Temple Mount a shrine in the woods\u201d (Micah 3:12, Jeremiah 26:18). These elders remind the priests and prophets how King Hezekiah responded to Micah\u2019s words. The God-fearing Hezekiah did not kill the prophet, but rather listened to him, imploring God not to bring destruction, and thus saving the city.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">By quoting Micah\u2019s prophecy, these elders save Jeremiah from the priests and prophets who wanted to kill him for his critical words. In hindsight, Micah\u2019s prophecy is viewed as a successful case, where his warnings to the leaders made a difference and saved the city. Jeremiah on the other hand, while not put to death for his prophecy, is not heeded by Jehoiakim and the other leaders of the people. He does experience the destruction predicted in Micah\u2019s words \u201cJerusalem shall become heaps of ruins.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The difference in the two cases underlines the importance of speaking out against authority when necessary and the different outcomes this can produce depending on whether or not the leadership is willing to engage its critics.\u00a0<\/span><\/p>","post_main_content_image":{"id":78202,"alt":"","title":"mic3-speak out","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out.png","width":1643,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out-257x300.png","medium-width":257,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out-768x897.png","medium_large-width":768,"medium_large-height":897,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out-876x1024.png","large-width":876,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out.png","1536x1536-width":1314,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out.png","2048x2048-width":1643,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out-1027x1200.png","post_full_size-width":1027,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out-359x420.png","home_baner-width":359,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Speak Out!","tile_main_caption_size":"1","tile_sub_caption":"What happens when leaders don\u2019t listen to their critics - and when they do","tile_preview_embedded":"","tile_preview_image":{"id":78202,"alt":"","title":"mic3-speak out","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out.png","width":1643,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out-257x300.png","medium-width":257,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out-768x897.png","medium_large-width":768,"medium_large-height":897,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out-876x1024.png","large-width":876,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out.png","1536x1536-width":1314,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out.png","2048x2048-width":1643,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out-1027x1200.png","post_full_size-width":1027,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/mic3-speak-out-359x420.png","home_baner-width":359,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Micah","chapter":"3","chapter_main_number":"535","date":"20270916","wall_id":"535"},"link_for_pay":false,"tags":false}]},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/78109"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=78109"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}