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&#34;\u05d0\u05b7\u05ea\u05bc\u05b8\u05d4 \u05d7\u05b7\u05e1\u05b0\u05ea\u05bc\u05b8 \u05e2\u05b7\u05dc \u05d4\u05b7\u05e7\u05bc\u05b4\u05d9\u05e7\u05b8\u05d9\u05d5\u05b9\u05df \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05dc\u05b9\u05d0 \u05e2\u05b8\u05de\u05b7\u05dc\u05b0\u05ea\u05bc\u05b8 \u05d1\u05bc\u05d5\u05b9 \u05d5\u05b0\u05dc\u05b9\u05d0 \u05d2\u05b4\u05d3\u05bc\u05b7\u05dc\u05b0\u05ea\u05bc\u05d5\u05b9, \u05e9\u05c1\u05b6\u05d1\u05bc\u05b4\u05df \u05dc\u05b7\u05d9\u05b0\u05dc\u05b8\u05d4 \u05d4\u05b8\u05d9\u05b8\u05d4 \u05d5\u05bc\u05d1\u05b4\u05df \u05dc\u05b7\u05d9\u05b0\u05dc\u05b8\u05d4 \u05d0\u05b8\u05d1\u05b8\u05d3, \u05d5\u05b7\u05d0\u05b2\u05e0\u05b4\u05d9 \u05dc\u05b9\u05d0 \u05d0\u05b8\u05d7\u05d5\u05bc\u05e1 \u05e2\u05b7\u05dc \u05e0\u05b4\u05d9\u05e0\u05b0\u05d5\u05b5\u05d4...?!&#34;.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d0\u05ea \u05e7\u05e9\u05d9\u05d9 \u05d4\u05e4\u05e8\u05d9\u05d3\u05d4 \u05d4\u05d0\u05d9\u05e9\u05d9\u05d9\u05dd \u05e9\u05dc\u05d5 \u05de\u05d1\u05d8\u05d0 \u05d4\u05e0\u05d1\u05d9\u05d0 \u05d9\u05d5\u05e0\u05d4 \u05d1\u05ea\u05e9\u05d5\u05d1\u05ea\u05d5 \u05dc\u05e9\u05d0\u05dc\u05d4 \u05d4\u05e8\u05d8\u05d5\u05e8\u05d9\u05ea \u05e9\u05dc \u05d4\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd: &#34;\u05d4\u05b7\u05d4\u05b5\u05d9\u05d8\u05b5\u05d1 \u05d7\u05b8\u05e8\u05b8\u05d4 \u05dc\u05b8\u05da\u05b0?&#34;. \u05dc\u05e9\u05d0\u05dc\u05d4 \u05d4\u05d6\u05d5 \u05e2\u05d5\u05e0\u05d4 \u05d9\u05d5\u05e0\u05d4 \u05d1\u05d6\u05e2\u05dd: &#34;\u05d4\u05b5\u05d9\u05d8\u05b5\u05d1 \u05d7\u05b8\u05e8\u05b8\u05d4 \u05dc\u05b4\u05d9 \u05e2\u05b7\u05d3 \u05de\u05b8\u05d5\u05b6\u05ea!&#34;.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05dc\u05d0\u05d4 \u05d2\u05d5\u05dc\u05d3\u05d1\u05e8\u05d2, \u05e9\u05d4\u05d9\u05d9\u05ea\u05d4 \u05de\u05e9\u05d5\u05e8\u05e8\u05ea \u05d5\u05dc\u05d0 \u05e0\u05d1\u05d9\u05d0\u05d4, \u05d9\u05d3\u05e2\u05d4 \u05d9\u05d5\u05ea\u05e8 \u05de\u05e4\u05e8\u05d9\u05d3\u05d4 \u05d0\u05d7\u05ea \u05d1\u05d7\u05d9\u05d9\u05d4. \u05de\u05de\u05e7\u05d5\u05e8 \u05d0\u05d4\u05d1\u05ea\u05d4 \u05d4\u05e0\u05db\u05d6\u05d1\u05ea \u05d9\u05e6\u05e8\u05d4 \u05d0\u05ea \u05de\u05d7\u05d6\u05d5\u05e8 \u05d4\u05e1\u05d5\u05e0\u05d8\u05d5\u05ea \u05e9\u05db\u05d5\u05ea\u05e8\u05ea\u05d5 \u05e9\u05d9\u05e8\u05d9 \u05d0\u05d4\u05d1&#34;\u05d4, \u05d5\u05d1\u05d5 \u05d0\u05e8\u05d1\u05e2 \u05e1\u05d5\u05e0\u05d8\u05d5\u05ea \u05d1\u05ea 13 \u05e9\u05d5\u05e8\u05d5\u05ea \u05db\u05dc \u05d0\u05d7\u05ea (\u05dc\u05e1\u05d5\u05e0\u05d8\u05d4 \u05dc\u05e8\u05d5\u05d1 14 \u05e9\u05d5\u05e8\u05d5\u05ea, \u05d5\u05d0\u05d9\u05dc\u05d5 \u05d0\u05d4\u05d1&#34;\u05d4 \u05d1\u05d2\u05d9\u05de\u05d8\u05e8\u05d9\u05d4 = 13). \u05d0\u05ea \u05d4\u05e9\u05d9\u05e8 \u05d4\u05e9\u05e0\u05d9 \u05de\u05ea\u05d5\u05da \u05d4\u05d0\u05e8\u05d1\u05e2, \u05e4\u05d5\u05ea\u05d7\u05ea \u05d2\u05d5\u05dc\u05d3\u05d1\u05e8\u05d2 \u05ea\u05d5\u05da \u05e9\u05d9\u05de\u05d5\u05e9 \u05d1\u05de\u05d9\u05dc\u05d5\u05ea \u05d4\u05e0\u05d1\u05d9\u05d0: &#34;\u05e0\u05b4\u05e4\u05b0\u05e8\u05b7\u05d3\u05b0\u05e0\u05d5\u05bc \u05db\u05bc\u05b8\u05da\u05b0. \u05d4\u05b5\u05d9\u05d8\u05b5\u05d1, \u05d4\u05b5\u05d9\u05d8\u05b5\u05d1 \u05d7\u05b8\u05e8\u05b8\u05d4 \u05dc\u05b4\u05d9&#34;. \u05d4\u05de\u05e9\u05da \u05d4\u05e9\u05d9\u05e8, \u05e9\u05d2\u05dd \u05d4\u05d5\u05dc\u05d7\u05df \u05e2&#34;\u05d9 \u05de\u05d9\u05e8\u05d5\u05df \u05de\u05d9\u05e0\u05e1\u05d8\u05e8 \u05d5\u05e7\u05d9\u05d1\u05dc \u05d1\u05d9\u05e6\u05d5\u05e2 \u05de\u05e7\u05e1\u05d9\u05dd \u05e9\u05dc \u05e0\u05d5\u05e8\u05d9\u05ea \u05d2\u05dc\u05e8\u05d5\u05df, \u05de\u05d5\u05db\u05e8 \u05d4\u05d9\u05d8\u05d1 \u05dc\u05d0\u05d5\u05d4\u05d1\u05d9 \u05d4\u05e9\u05d9\u05e8\u05d4 \u05d4\u05e2\u05d1\u05e8\u05d9\u05ea. <\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05de\u05d5\u05db\u05e8\u05d5\u05ea \u05e4\u05d7\u05d5\u05ea \u05d4\u05df \u05de\u05d9\u05dc\u05d5\u05ea \u05d4\u05e9\u05d9\u05e8 \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05d1\u05d9\u05e6\u05d9\u05e8\u05d4:<br\/><\/span><span style=\"background-color: transparent;color: rgb(0, 0, 0);\">&#34;...\u05d0\u05b7\u05e9\u05b0\u05e8\u05b5\u05d9 \u05d0\u05b7\u05d4\u05b2\u05d1\u05b8\u05ea\u05b5\u05e0\u05d5\u05bc \u05d1\u05bc\u05b0\u05d9\u05b4\u05e1\u05bc\u05d5\u05e8\u05b6\u05d9\u05d4\u05b8,<br\/><\/span><span style=\"background-color: transparent;color: rgb(0, 0, 0);\">\u05e9\u05c1\u05b6\u05d4\u05b4\u05d9\u05d0 \u05e2\u05b8\u05e6\u05b0\u05de\u05b8\u05d4 \u05d4\u05b7\u05d2\u05bc\u05b0\u05de\u05d5\u05bc\u05dc \u05dc\u05b7\u05d9\u05b4\u05e1\u05bc\u05d5\u05bc\u05e8\u05b4\u05d9\u05dd...&#34;.<\/span><\/p><span style=\"color: #000000;background-color: transparent;\">\u05d9\u05d5\u05e0\u05d4, \u05db\u05de\u05d5 \u05d0\u05dc\u05d9\u05d4\u05d5 \u05d1\u05e9\u05e2\u05ea\u05d5, \u05d4\u05d5\u05d0 \u05e0\u05d1\u05d9\u05d0 \u05e9\u05de\u05d1\u05e7\u05e9 \u05dc\u05de\u05e6\u05d5\u05ea \u05d0\u05ea \u05d4\u05d3\u05d9\u05df \u05e2\u05d3 \u05ea\u05d5\u05de\u05d5, \u05de\u05d1\u05dc\u05d9 \u05dc\u05d4\u05d5\u05ea\u05d9\u05e8 \u05de\u05e7\u05d5\u05dd \u05dc\u05d7\u05e1\u05d3. \u05d4\u05de\u05d5\u05d5\u05ea \u05d9\u05d0\u05d4 \u05dc\u05d5. \u05d5\u05d0\u05d9\u05dc\u05d5 \u05d2\u05d5\u05dc\u05d3\u05d1\u05e8\u05d2, \u05e9\u05de\u05d9\u05d8\u05d9\u05d1\u05d4 \u05dc\u05db\u05ea\u05d5\u05d1 \u05e2\u05dc \u05d9\u05d5\u05b9\u05dd \u05d4\u05b7\u05d3\u05bc\u05b4\u05d9\u05df \u05d5\u05e2\u05dc \u05dc\u05b5\u05d9\u05dc\u05d5\u05b9\u05ea \u05d4\u05b7\u05d7\u05b6\u05e1\u05b6\u05d3, \u05e9\u05d5\u05dc\u05d7\u05ea \u05d0\u05d5\u05ea\u05e0\u05d5 \u05d0\u05dc \u05de\u05d5\u05e8\u05db\u05d1\u05d5\u05ea \u05d4\u05d9\u05d9\u05e1\u05d5\u05e8\u05d9\u05dd \u05d5\u05d4\u05d0\u05d4\u05d1\u05d4, \u05d0\u05dc \u05d4\u05d0\u05d5\u05e9\u05e8 \u05d4\u05e4\u05e9\u05d5\u05d8 \u05d5\u05d0\u05dc \u05e2\u05d5\u05e6\u05de\u05ea \u05d4\u05de\u05d5\u05e8\u05db\u05d1\u05d5\u05ea. \u05d5\u05d6\u05d5\u05d4\u05d9, \u05d1\u05e2\u05d9\u05e0\u05d9\u05d9, \u05d9\u05db\u05d5\u05dc\u05ea \u05d4\u05e4\u05e8\u05d9\u05d3\u05d4 \u05d4\u05d0\u05de\u05ea\u05d9\u05ea.<\/span>","tile_top_caption":"","tile_main_caption":"\u05e0\u05e4\u05e8\u05d3\u05e0\u05d5 \u05db\u05da","tile_main_caption_size":"","tile_sub_caption":"\u05d0\u05dc\u05d9\u05d4\u05d5 \u05d4\u05e0\u05d1\u05d9\u05d0, \u05d9\u05d5\u05e0\u05d4 \u05d5\u05dc\u05d0\u05d4 \u05d2\u05d5\u05dc\u05d3\u05d1\u05e8\u05d2 \u05de\u05ea\u05e7\u05e9\u05d9\u05dd \u05dc\u05d4\u05d9\u05e4\u05e8\u05d3 \u05de\u05de\u05d4 \u05e9\u05d9\u05e7\u05e8 \u05dc\u05d4\u05dd","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05d9\u05d5\u05e0\u05d4 \u05d3 | \u05d0\u05d9\u05ea\u05de\u05e8 \u05dc\u05e4\u05d9\u05d3: \u05e0\u05e4\u05e8\u05d3\u05e0\u05d5 \u05db\u05da","seo_seo_description":"\u05d0\u05dc\u05d9\u05d4\u05d5 \u05d4\u05e0\u05d1\u05d9\u05d0, \u05d9\u05d5\u05e0\u05d4 \u05d5\u05dc\u05d0\u05d4 \u05d2\u05d5\u05dc\u05d3\u05d1\u05e8\u05d2 \u05de\u05ea\u05e7\u05e9\u05d9\u05dd \u05dc\u05d4\u05d9\u05e4\u05e8\u05d3 \u05de\u05de\u05d4 \u05e9\u05d9\u05e7\u05e8 \u05dc\u05d4\u05dd - \u05d4\u05e4\u05e8\u05e7 \u05d4\u05e8\u05d1\u05d9\u05e2\u05d9 \u05d4\u05d7\u05d5\u05ea\u05dd \u05d0\u05ea \u05e1\u05e4\u05e8 \u05d9\u05d5\u05e0\u05d4 \u05d4\u05d5\u05d0 \u05e4\u05e8\u05e7 \u05e9\u05dc \u05e4\u05e8\u05d9\u05d3\u05d4. \u05e1\u05e4\u05e8 \u05e7\u05e6\u05e8, \u05d9\u05d5\u05e0\u05d4, \u05d5\u05e2\u05dd \u05d6\u05d0\u05ea \u05d4\u05d5\u05d0 \u05de\u05e6\u05dc\u05d9\u05d7 \u05dc\u05d8\u05d5\u05d5\u05ea \u05e2\u05dc\u05d9","seo_seo_default_title":"","seo_seo_default_description":"\u05d0\u05dc\u05d9\u05d4\u05d5 \u05d4\u05e0\u05d1\u05d9\u05d0, \u05d9\u05d5\u05e0\u05d4 \u05d5\u05dc\u05d0\u05d4 \u05d2\u05d5\u05dc\u05d3\u05d1\u05e8\u05d2 \u05de\u05ea\u05e7\u05e9\u05d9\u05dd \u05dc\u05d4\u05d9\u05e4\u05e8\u05d3 \u05de\u05de\u05d4 \u05e9\u05d9\u05e7\u05e8 \u05dc\u05d4\u05dd - \u05d4\u05e4\u05e8\u05e7 \u05d4\u05e8\u05d1\u05d9\u05e2\u05d9 \u05d4\u05d7\u05d5\u05ea\u05dd \u05d0\u05ea \u05e1\u05e4\u05e8 \u05d9\u05d5\u05e0\u05d4 \u05d4\u05d5\u05d0 \u05e4\u05e8\u05e7 \u05e9\u05dc \u05e4\u05e8\u05d9\u05d3\u05d4. \u05e1\u05e4\u05e8 \u05e7\u05e6\u05e8, \u05d9\u05d5\u05e0\u05d4, \u05d5\u05e2\u05dd \u05d6\u05d0\u05ea \u05d4\u05d5\u05d0 \u05de\u05e6\u05dc\u05d9\u05d7 \u05dc\u05d8\u05d5\u05d5\u05ea \u05e2\u05dc\u05d9","post_main_content_show_fb_comments":"true","post_main_content_credit_media":"","tile_external_link":"","tile_preview_video":"","tile_credits":"","old_url":"http:\/\/www.929.org.il\/page\/532\/post\/12960","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"","alternate_tile_sub_caption":"","alternate_tile_hide_media":"false","old_create_date":"2017-01-01 20:46:54","chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":[{"term_id":"62","name":"\u05e4\u05e8\u05d9\u05d3\u05d4","old_id":"109"},{"term_id":"68","name":"\u05d0\u05dc\u05d9\u05d4\u05d5 \u05d4\u05e0\u05d1\u05d9\u05d0","old_id":"259"},{"term_id":"237","name":"\u05d9\u05d5\u05e0\u05d4 \u05d4\u05e0\u05d1\u05d9\u05d0","old_id":"267"}]},{"order":2,"id":"20961","color":"#f6edf6","size":"1","name":"\u05d0\u05e0\u05d0 \u05d4\u05d9\u05e9\u05d0\u05e8 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\u05d5\u05d1\u05e7\u05d4\u05d9\u05dc\u05ea \"\u05d9\u05e7\u05e8\" \u05d1\u05ea\u05dc 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\u05d5\u05de\u05e9\u05e4\u05d8\"","hide_writer":false,"image_url":"https:\/\/wp.929.org.il\/uploads\/2019\/07\/112-2.jpg","updates_last_update":"04\/09\/2023","link_for_pay":false,"image":{"id":117526,"alt":"","title":"-64f5da2016f35--64f5da2016f37_\u05d4\u05db\u05d4\u05df.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5da2016f35-64f5da2016f37_\u05d4\u05db\u05d4\u05df.jpg.jpg","width":2687,"height":2426,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5da2016f35-64f5da2016f37_\u05d4\u05db\u05d4\u05df.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5da2016f35-64f5da2016f37_\u05d4\u05db\u05d4\u05df.jpg-300x271.jpg","medium-width":300,"medium-height":271,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5da2016f35-64f5da2016f37_\u05d4\u05db\u05d4\u05df.jpg-768x693.jpg","medium_large-width":768,"medium_large-height":693,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5da2016f35-64f5da2016f37_\u05d4\u05db\u05d4\u05df.jpg-1024x925.jpg","large-width":1024,"large-height":925,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5da2016f35-64f5da2016f37_\u05d4\u05db\u05d4\u05df.jpg.jpg","1536x1536-width":1536,"1536x1536-height":1387,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5da2016f35-64f5da2016f37_\u05d4\u05db\u05d4\u05df.jpg.jpg","2048x2048-width":2048,"2048x2048-height":1849,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5da2016f35-64f5da2016f37_\u05d4\u05db\u05d4\u05df.jpg-1200x1083.jpg","post_full_size-width":1200,"post_full_size-height":1083,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5da2016f35-64f5da2016f37_\u05d4\u05db\u05d4\u05df.jpg-465x420.jpg","home_baner-width":465,"home_baner-height":420}},"tags":false},"iframe":"","related_cahpter":"532","type_929":"2","show_author_image":true,"old_id":"12973","post_main_content_title":"\u05d5\u05e8\u05d7\u05de\u05d9\u05d5 \u05e2\u05dc \u05db\u05dc \u05de\u05e2\u05e9\u05d9\u05d5","post_main_content_description":"\u05de\u05e9\u05d9\u05de\u05ea\u05d5 \u05e9\u05dc \u05d0\u05d3\u05dd \u05de\u05d9\u05e9\u05e8\u05d0\u05dc \u05d0\u05d9\u05e0\u05d4 \u05e9\u05dc\u05de\u05d4 \u05d0\u05dd \u05d9\u05d3\u05d0\u05d2 \u05e8\u05e7 \u05dc\u05e2\u05e6\u05de\u05d5, \u05dc\u05de\u05e9\u05e4\u05d7\u05ea\u05d5 \u05d5\u05dc\u05e2\u05de\u05d5. \u05d5\u05d0\u05d5\u05dc\u05d9 \u05d0\u05d9\u05df \u05d6\u05d4 \u05de\u05e7\u05e8\u05d9 \u05e9\u05e1\u05e4\u05e8 \u05d6\u05d4 \u05e0\u05e7\u05e8\u05d0 \u05d1\u05e2\u05d9\u05e6\u05d5\u05de\u05d5 \u05e9\u05dc \u05d4\u05d9\u05d5\u05dd \u05d4\u05e7\u05d3\u05d5\u05e9 \u05d1\u05d9\u05d5\u05ea\u05e8 \u05d1\u05de\u05e2\u05d2\u05dc \u05d4\u05d7\u05d9\u05d9\u05dd \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9, \u05d1\u05d9\u05d5\u05dd \u05d4\u05db\u05d9\u05e4\u05d5\u05e8\u05d9\u05dd","post_main_content_embedded_video":"","post_main_content_content":"<p><span style=\"background-color: transparent; color: #000000; text-align: right;\">\u05e1\u05e4\u05e8 \u05d9\u05d5\u05e0\u05d4 \u05e0\u05d3\u05e8\u05e9 \u05d1\u05e4\u05e0\u05d9\u05dd \u05d4\u05e8\u05d1\u05d4. \u05d3\u05d5\u05e8 \u05d3\u05d5\u05e8 \u2013 \u05d5\u05d3\u05d5\u05e8\u05e9\u05d9 \u05d9\u05d5\u05e0\u05d4 \u05e9\u05dc\u05d5.<\/span><br \/>\r\n<b id=\"docs-internal-guid-0f9ac23d-5b70-70b5-378d-1885513a6f11\"><\/b><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05d7\u05d3 \u05d4\u05e8\u05e2\u05d9\u05d5\u05e0\u05d5\u05ea \u05d4\u05de\u05e8\u05db\u05d6\u05d9\u05d9\u05dd \u05e9\u05e2\u05d5\u05dc\u05d9\u05dd \u05d5\u05d1\u05d5\u05e7\u05e2\u05d9\u05dd \u05de\u05df \u05d4\u05e1\u05e4\u05e8, \u05d5\u05e8\u05dc\u05d5\u05d5\u05e0\u05d8\u05d9\u05d9\u05dd \u05d9\u05d5\u05ea\u05e8 \u05de\u05ea\u05de\u05d9\u05d3 \u05d2\u05dd \u05dc\u05d9\u05de\u05d9\u05e0\u05d5 \u05d5\u05d1\u05d9\u05de\u05d9\u05e0\u05d5, \u05d4\u05d5\u05d0 \u05d4\u05d3\u05d0\u05d2\u05d4 \u05d4\u05d0\u05d5\u05e0\u05d9\u05d1\u05e8\u05e1\u05dc\u05d9\u05ea \u05e9\u05e2\u05d5\u05dc\u05d4 \u05d5\u05d1\u05d5\u05e7\u05e2\u05ea \u05de\u05df \u05d4\u05e1\u05e4\u05e8 \u05dc\u05ea\u05d9\u05e7\u05d5\u05df \u05d4\u05e2\u05d5\u05dc\u05dd \u05db\u05d5\u05dc\u05d5.\u00a0<\/span><span style=\"background-color: transparent; color: #000000;\">\u05dc\u05d0 \u05e8\u05e7 \u05d3\u05d0\u05d2\u05d4 \u05dc\"\u05d0\u05e0\"\u05e9\" \u2013 \u05dc\u05d0\u05e0\u05e9\u05d9 \u05e9\u05dc\u05d5\u05de\u05e0\u05d5, \u05d0\u05dc\u05d0 \u05de\u05d5\u05d3\u05e2\u05d5\u05ea, \u05e9\u05d9\u05de\u05ea \u05dc\u05d1 \u05d5\u05d3\u05d0\u05d2\u05d4, \u05d5\u05d9\u05d5\u05ea\u05e8 \u05de\u05d6\u05d4 \u2013 \u05d4\u05d9\u05d7\u05dc\u05e6\u05d5\u05ea \u05de\u05de\u05e9\u05d9\u05ea \u05d2\u05dd \u05d0\u05dd \u05e2\u05d5\u05dc\u05d4 \u05d4\u05d9\u05d0 \u05d1\u05de\u05e9\u05d0\u05d1\u05d9\u05dd, \u05de\u05e9\u05d0\u05d1\u05d9 \u05e0\u05e4\u05e9, \u05d2\u05d5\u05e3 \u05d5\u05de\u05de\u05d5\u05df \u2013 \u05dc\u05e9\u05dd \u05d4\u05e6\u05dc\u05ea \u05d0\u05d7\u05e8\u05d9\u05dd \u05e9\u05e0\u05d9\u05e6\u05d1\u05d9\u05dd \u05d1\u05e4\u05e0\u05d9 \u05e1\u05db\u05e0\u05ea \u05db\u05d9\u05dc\u05d9\u05d5\u05df.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05e8\u05d5\u05d1 \u05d4\u05e0\u05d1\u05d9\u05d0\u05d9\u05dd, \u05e4\u05e0\u05d9\u05d4\u05dd \u05de\u05db\u05d5\u05d5\u05e0\u05d5\u05ea \u05db\u05dc\u05e4\u05d9 \u05e2\u05dd \u05d9\u05e9\u05e8\u05d0\u05dc. \u05db\u05da \u05d1\u05d5\u05d5\u05d3\u05d0\u05d9 \u05d2\u05dd \u05d4\u05e8\u05d1\u05d4 \u05e8\u05d1\u05e0\u05d9\u05dd \u05d5\u05de\u05e0\u05d4\u05d9\u05d2\u05d9\u05dd \u05d9\u05d4\u05d5\u05d3\u05d9\u05d9\u05dd \u05e8\u05d5\u05d7\u05e0\u05d9\u05d9\u05dd \u05d1\u05e0\u05d9 \u05d9\u05de\u05d9\u05e0\u05d5, \u05e9\u05e2\u05d9\u05e0\u05d9\u05d4\u05dd \u05d5\u05dc\u05d1\u05dd \u05e0\u05e9\u05d5\u05d0\u05d9\u05dd \u05e8\u05e7 \u05dc\u05d4\u05e6\u05dc\u05ea \u05d0\u05d7\u05d9\u05d4\u05dd \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05dd (\u05d5\u05d0\u05d9\u05df \u05e6\u05e8\u05d9\u05da \u05dc\u05d5\u05de\u05e8 \u05e9\u05d6\u05d5 \u05de\u05e6\u05d5\u05d5\u05d4 \u05e8\u05d1\u05d4 \u05d1\u05e4\u05e0\u05d9 \u05e2\u05e6\u05de\u05d4), \u05d0\u05da \u05dc\u05e2\u05ea\u05d9\u05dd \u05de\u05d2\u05dc\u05d9\u05dd, \u05dc\u05de\u05d2\u05d9\u05e0\u05ea \u05dc\u05d1, \u05d0\u05d8\u05d9\u05de\u05d5\u05ea \u05de\u05d5\u05d7\u05dc\u05d8\u05ea \u05d5\u05d0\u05d3\u05d9\u05e9\u05d5\u05ea \u05dc\u05e1\u05d1\u05dc\u05dd \u05e9\u05dc \u05d0\u05d7\u05e8\u05d9\u05dd.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05de\u05e9\u05d9\u05de\u05ea\u05d5 \u05e9\u05dc \u05d9\u05d5\u05e0\u05d4 \u05d4\u05e0\u05d1\u05d9\u05d0 \u05de\u05db\u05d5\u05d5\u05e0\u05ea \u05e8\u05e7 \u05db\u05dc\u05e4\u05d9 \u05e0\u05d9\u05e0\u05d5\u05d5\u05d4, \u05e2\u05d9\u05e8 \u05e8\u05d7\u05d5\u05e7\u05d4, \u05de\u05dc\u05d0\u05ea \u05d7\u05d8\u05d0\u05d9\u05dd, \u05e9\u05e8\u05e2\u05ea\u05d4 \u05db\u05d4 \u05e8\u05d1\u05d4 \u05e2\u05d3 \u05db\u05d9 \"\u05e2\u05dc\u05ea\u05d4 \u05d4\u05e9\u05de\u05d9\u05de\u05d4\". \u05d1\u05d3\u05d5\u05de\u05d4 \u05dc\u05d0\u05d1\u05e8\u05d4\u05dd \u05d0\u05d1\u05d9\u05e0\u05d5 \u05e9\u05d1\u05d9\u05e7\u05e9 \u05dc\u05d4\u05e6\u05d9\u05dc \u05d0\u05ea \u05e1\u05d3\u05d5\u05dd \u05e9\u05d0\u05e0\u05e9\u05d9\u05d4 \"\u05e8\u05e2\u05d9\u05dd \u05d5\u05d7\u05d8\u05d0\u05d9\u05dd \u05dc\u05d4' \u05de\u05d0\u05d3\", \u05de\u05ea\u05d1\u05e7\u05e9 \u05d5\u05e0\u05d3\u05e8\u05e9 \u05d9\u05d5\u05e0\u05d4 \u05dc\u05d4\u05e6\u05d9\u05dc \u05d0\u05ea \u05e0\u05d9\u05e0\u05d5\u05d5\u05d4. \u05d0\u05db\u05df, \u05de\u05e2\u05e9\u05d9 \u05d0\u05e0\u05e9\u05d9\u05d4 \u05e4\u05e1\u05d5\u05dc\u05d9\u05dd, \u05d0\u05da \u05de\u05e9\u05d9\u05de\u05ea \u05d0\u05d3\u05dd \u05de\u05d9\u05e9\u05e8\u05d0\u05dc \u05d4\u05d9\u05d0 \u05dc\u05d3\u05d0\u05d5\u05d2 \u05e9\"\u05d9\u05ea\u05de\u05d5 \u05d7\u05d8\u05d0\u05d9\u05dd \u2013 \u05dc\u05d0 \u05d7\u05d5\u05d8\u05d0\u05d9\u05dd \u2013 \u05de\u05df \u05d4\u05d0\u05e8\u05e5\" (\u05e8\u05d0\u05d5 \u05d1\u05d1\u05dc\u05d9 \u05d1\u05e8\u05db\u05d5\u05ea \u05d9, \u05e2\u05de' \u05d0).<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d9\u05d5\u05e0\u05d4 \u05de\u05e1\u05e8\u05d1 \u05dc\u05e9\u05dc\u05d9\u05d7\u05d5\u05ea. \u05d4\u05d5\u05d0 \u05d0\u05d9\u05e0\u05d5 \u05de\u05d1\u05d9\u05df \u05de\u05d4 \u05dc\u05d5 \u05d5\u05dc\u05d4\u05dd. \u05de\u05df \u05d4\u05e1\u05ea\u05dd \u05dc\u05ea\u05d5\u05e9\u05d1 \u05d9\u05e4\u05d5, \u05e0\u05d9\u05e0\u05d5\u05d5\u05d4 \u05d4\u05d9\u05d0 \u05e8\u05d7\u05d5\u05e7\u05d4, \u05d0\u05d5\u05dc\u05d9 \u05dc\u05d0-\u05e0\u05d5\u05d3\u05e2\u05ea \u05d1\u05d0\u05d5\u05ea\u05dd \u05d9\u05de\u05d9\u05dd. \u05d5\u05d0\u05dd \u05db\u05d1\u05e8, \u05de\u05d3\u05d5\u05d1\u05e8 \u05d1\u05e2\u05d9\u05e8 \u05d7\u05d8\u05d0\u05d9\u05dd. \u05d1\u05d5\u05d5\u05d3\u05d0\u05d9 \u05dc\u05d0 \u05de\u05e9\u05d4\u05d5 \u05e9\u05db\u05d3\u05d0\u05d9 \u05dc\u05d4\u05e6\u05d9\u05dc \u05d0\u05d5 \u05dc\u05d4\u05ea\u05d0\u05de\u05e5 \u05e2\u05d1\u05d5\u05e8\u05d5. \u05d9\u05e9 \u05e2\u05d5\u05d3 \u05de\u05e1\u05e4\u05d9\u05e7 \u05de\u05d4 \u05dc\u05ea\u05e7\u05df \u05d1\u05d9\u05e4\u05d5 \u05dc\u05e4\u05e0\u05d9 \u05e9\u05d4\u05d5\u05dc\u05db\u05d9\u05dd \u05dc\"\u05ea\u05e7\u05df \u05d5\u05dc\u05d4\u05e6\u05d9\u05dc \u05d0\u05ea \u05db\u05dc \u05d4\u05e2\u05d5\u05dc\u05dd\".<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05db\u05df, \u05dc\u05de\u05e9\u05de\u05e2 \u05d6\u05e2\u05e7\u05ea\u05d5 \u05e9\u05dc \u05d9\u05d5\u05e0\u05d4 \"\u05d8\u05d5\u05d1 \u05de\u05d5\u05ea\u05d9 \u05de\u05d7\u05d9\u05d9\" \u05d1\u05e9\u05dc \u05e2\u05e5 \u05e7\u05d9\u05e7\u05d9\u05d5\u05df 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right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05e7\u05d1\"\u05d4 \u05d0\u05d9\u05e0\u05d5 \u05e9\u05d5\u05e4\u05d8 \u05d0\u05ea \u05d9\u05e6\u05d5\u05e8\u05d9\u05d5 \u05dc\u05e4\u05d9 \u05e8\u05d5\u05d1 \u05d7\u05db\u05de\u05ea\u05dd. \u05db\u05dc \u05d1\u05e0\u05d9 \u05d4\u05d0\u05d3\u05dd \u05e0\u05d1\u05e8\u05d0\u05d5 \u05d1\u05e6\u05dc\u05dd \u05d0\u05dc\u05d5\u05e7\u05d9\u05dd \u05d5\u05de\u05e6\u05d5\u05d5\u05d4 \u05dc\u05d4\u05e6\u05d9\u05dc\u05dd. \u05d1\u05e0\u05d9 \u05e0\u05d9\u05e0\u05d5\u05d5\u05d4 \u05d0\u05d9\u05e0\u05dd \u05d9\u05d4\u05d5\u05d3\u05d9\u05dd, \u05d0\u05e4\u05d9\u05dc\u05d5 \u05dc\u05d0 \u05d7\u05db\u05de\u05d9\u05dd \u05d5\u05e0\u05d1\u05d5\u05e0\u05d9\u05dd. \u05d4\u05dd \u05dc\u05d0 \u05d9\u05d5\u05d3\u05e2\u05d9\u05dd \"\u05d1\u05d9\u05df \u05d9\u05de\u05d9\u05e0\u05dd \u05dc\u05e9\u05de\u05d0\u05dc\u05dd\". \u05d1\u05d5\u05e8\u05d9\u05dd, \u05e0\u05d1\u05e2\u05e8\u05d9\u05dd, \u05d7\u05e1\u05e8\u05d9 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\u05e9\u05e2\u05d9\u05e8 \u05dc\u05e2\u05d6\u05d0\u05d6\u05dc, \u05d5\u05de\u05e6\u05d3 \u05e9\u05e0\u05d9 \u05d1\u05d4\u05de\u05d4 \u05e8\u05d1\u05d4 - \u05d0\u05d9\u05d6\u05d4 \u05de\u05e1\u05e8 \u05e0\u05d1\u05d7\u05e8 \u05dc\u05e7\u05e8\u05d0\u05ea \u05d9\u05d5\u05dd \u05d4\u05d3\u05d9\u05df?<\/strong><\/p>","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","links":false,"tile_link_for_pay":"0","updates_last_update":"13\/07\/2020","chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":[{"term_id":"1","name":"\u05d4\u05d0\u05d7\u05e8","old_id":"214"},{"term_id":"29","name":"\u05d2\u05d5\u05d9\u05d9\u05dd","old_id":"126"},{"term_id":"237","name":"\u05d9\u05d5\u05e0\u05d4 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\u05d6\u05de\u05e8\u05df","slug":"%d7%90%d7%91%d7%99%d7%94-%d7%96%d7%9e%d7%a8%d7%9f","old_id":"726","last_name":"\u05d6\u05de\u05e8\u05df","first_name":"\u05d0\u05d1\u05d9\u05d4","is_name_less":"false","image_url_old":"https:\/\/res.cloudinary.com\/project929\/image\/upload\/v1483203428\/%D7%90%D7%91%D7%99%D7%94_%D7%96%D7%9E%D7%A8%D7%9F_nolotr.jpg","description":"\u05d0\u05d1\u05d9\u05d4 \u05d6\u05de\u05e8\u05df \u05d4\u05d9\u05d0 \u05de\u05d5\u05e8\u05d4 \u05d5\u05e8\u05db\u05d6\u05ea \u05ea\u05e0\"\u05da \u05d1\u05ea\u05d9\u05db\u05d5\u05df \"\u05e1\u05d5\u05dc\u05dd \u05e6\u05d5\u05e8\" 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\u05dc\u05d9\u05e6\u05d9\u05d0\u05d4 \u05de\u05e7\u05d9\u05d1\u05e2\u05d5\u05df \u05de\u05d7\u05e9\u05d1\u05ea\u05d9","post_main_content_description":"\u05d9\u05e6\u05d0\u05ea \u05e6\u05d3\u05d9\u05e7 \u05d0\u05d5 \u05e6\u05d5\u05d3\u05e7, \u05de\u05d5\u05ea\u05e8 \u05d4\u05d0\u05d3\u05dd \u05de\u05df \u05d4\u05d1\u05d4\u05de\u05d4 \u05d5\u05e2\u05d5\u05d3 \u05d0\u05d9\u05d3\u05d0\u05d5\u05ea \u05e9\u05e1\u05e4\u05e8 \u05d9\u05d5\u05e0\u05d4 \u05d1\u05d0 \u05dc\u05e0\u05e2\u05e8","post_main_content_embedded_video":"","post_main_content_content":"<b id=\"docs-internal-guid-ceca3b7f-5b60-e83b-0126-7a7473d63cb5\"><\/b><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05e1\u05e4\u05e8 \u05d9\u05d5\u05e0\u05d4 \u05d4\u05d5\u05d0 &#34;\u05e2\u05d5\u05e3 \u05de\u05d5\u05d6\u05e8&#34; \u05d1\u05e7\u05d5\u05d1\u05e5 \u05d4\u05e0\u05d1\u05d9\u05d0\u05d9\u05dd. \u05e9\u05d9\u05d1\u05d5\u05e6\u05d5 \u05e0\u05d5\u05e2\u05d3 \u05dc\u05d4\u05d5\u05e6\u05d9\u05d0 \u05de\u05e7\u05d9\u05d1\u05e2\u05d5\u05df \u05de\u05d7\u05e9\u05d1\u05ea\u05d9. \u05dc\u05e0\u05e2\u05e8 &#34;\u05d0\u05d9\u05d3\u05d9\u05d0\u05d5\u05ea \u05e4\u05d9\u05e7\u05e1&#34; \u05e9\u05e7\u05e0\u05d5 \u05dc\u05d4\u05df \u05d0\u05d7\u05d9\u05d6\u05d4 \u05d1\u05ea\u05d5\u05d3\u05e2\u05ea \u05d4\u05e2\u05dd.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\"><b>\u05d9\u05e6\u05d0\u05ea \u05e6\u05d3\u05d9\u05e7 \u05d0\u05d5 \u05e6\u05d5\u05d3\u05e7?<\/b><\/span><span style=\"color: #000000;background-color: transparent;\"> \u05de\u05e7\u05d5\u05d1\u05dc \u05db\u05d9 \u05e0\u05d1\u05d9\u05d0 \u05d0\u05de\u05ea \u05d4\u05d5\u05d0 \u05d6\u05d4 \u05e9\u05e0\u05d1\u05d5\u05d0\u05ea\u05d5 \u05de\u05ea\u05d2\u05e9\u05de\u05ea. \u05d9\u05d5\u05e0\u05d4 \u05e8\u05e6\u05d4 \u05dc\u05d4\u05d9\u05d5\u05ea \u05e6\u05d5\u05d3\u05e7, \u05d4' \u05e8\u05e6\u05d4 \u05e9\u05d9\u05d4\u05d9\u05d4 \u05e6\u05d3\u05d9\u05e7, \u05e9\u05d9\u05e6\u05d9\u05dc \u05d7\u05d9\u05d9-\u05d0\u05d3\u05dd \u05d5\u05d0\u05e4\u05d9\u05dc\u05d5 \u05d7\u05d9\u05d9-\u05d7\u05d9\u05d5\u05ea. \u05d0\u05d7\u05e8\u05d9 \u05ea\u05e7\u05e8\u05d9\u05ea \u05d4\u05e7\u05d9\u05e7\u05d9\u05d5\u05df \u05d4' \u05de\u05d1\u05d4\u05d9\u05e8 \u05dc\u05d5, \u05e9\u05d4\u05e9\u05dc\u05d9\u05d7\u05d5\u05ea \u05d4\u05e0\u05d1\u05d5\u05d0\u05d9\u05ea \u05d4\u05d0\u05de\u05ea\u05d9\u05ea \u05d4\u05d9\u05d0 \u05d6\u05d5 \u05e9\u05d2\u05d5\u05e8\u05de\u05ea \u05dc\u05d0\u05e0\u05e9\u05d9\u05dd \u05dc\u05d7\u05d3\u05d5\u05dc \u05de\u05de\u05e0\u05d4\u05d2\u05d9\u05d4\u05dd \u05d4\u05e8\u05e2\u05d9\u05dd, \u05d4\u05d9\u05d0 \u05d6\u05d5 \u05e9\u05de\u05e6\u05dc\u05d9\u05d7\u05d4 \u05d1\u05d0\u05d5\u05e4\u05df \u05e4\u05e8\u05d3\u05d5\u05e7\u05e1\u05dc\u05d9 \u05dc\u05de\u05e0\u05d5\u05e2 \u05d0\u05ea \u05de\u05d9\u05de\u05d5\u05e9 \u05e2\u05e6\u05de\u05d4.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\"><b>\u05e2\u05dd \u05d1\u05d7\u05d9\u05e8\u05d4 \u05d0\u05d5 \u05e2\u05dd \u05d1\u05db\u05d9-\u05e8\u05e2?<\/b><\/span><span style=\"color: #000000;background-color: transparent;\"> \u05db\u05dc \u05d4\u05d2\u05d5\u05d9\u05d9\u05dd \u05db\u05d0\u05df \u05de\u05e6\u05d5\u05d9\u05e8\u05d9\u05dd \u05d1\u05e6\u05d1\u05e2\u05d9\u05dd \u05d7\u05d9\u05d5\u05d1\u05d9\u05d9\u05dd. \u05d4\u05de\u05dc\u05d7\u05d9\u05dd \u05d1\u05d0\u05d5\u05e0\u05d9\u05d4 \u05de\u05ea\u05d0\u05de\u05e6\u05d9\u05dd \u05dc\u05de\u05e0\u05d5\u05e2 \u05d0\u05ea \u05d4\u05e9\u05dc\u05db\u05ea \u05d9\u05d5\u05e0\u05d4 \u05dc\u05de\u05e6\u05d5\u05dc\u05d5\u05ea, \u05d0\u05e0\u05e9\u05d9-\u05e0\u05d9\u05e0\u05d5\u05d4 \u05de\u05db\u05d9\u05e8\u05d9\u05dd \u05de\u05d9\u05d3 \u05d1\u05e8\u05e2\u05ea\u05dd, \u05de\u05dc\u05da \u05e0\u05d9\u05e0\u05d5\u05d4 \u05de\u05d5\u05d1\u05d9\u05dc \u05e7\u05d5 \u05e9\u05dc \u05d7\u05e8\u05d8\u05d4 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Week","tile_main_caption":"Israel's Annual Tanach Study Days","tile_main_caption_size":"1","tile_sub_caption":"featuring 929's Rabbi Dr. Adam Mintz","tile_preview_embedded":"","tile_preview_image":{"id":78082,"alt":"","title":"jon4-Rabbi Mintz 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","post_title":"Tend Your Plants!","slug":"tend-your-plants","old_id":"78058","type":"no","iframe":"","writer":{"id":64875,"post_title":"Eliza McCarroll","slug":"eliza-mccarroll","old_id":"64875","first_name":"Eliza ","last_name":"McCarroll ","description":"Eliza McCarroll is a fifth-year rabbinical student from Sydney, Australia, at Hebrew Union College-Jewish Institute of Religion. ","short_description":"Eliza McCarroll is a fifth-year rabbinical student from Sydney, Australia, at Hebrew Union College-Jewish Institute of Religion. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":64877,"alt":"","title":"Eliza McCarroll","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1.jpg","width":506,"height":436,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1-300x258.jpg","medium-width":300,"medium-height":258,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1.jpg","medium_large-width":506,"medium_large-height":436,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1.jpg","large-width":506,"large-height":436,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1.jpg","1536x1536-width":506,"1536x1536-height":436,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1.jpg","2048x2048-width":506,"2048x2048-height":436,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1.jpg","post_full_size-width":506,"post_full_size-height":436,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/Eliza-McCarroll-1-487x420.jpg","home_baner-width":487,"home_baner-height":420}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"And all the other important things in life\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">This chapter in the Book of Jonah tells the famous tale of the prophet and his beloved plant.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God grants Jonah a plant as a gift, to be \u201ca shadow over his head and save him from discomfort\u201d (Jonah 4:6), serving as protection from the beating sun of the desert in which he is hiding, as he shirks his duty to redeem the town of Nineveh.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">However, Jonah fails to care for the plant, and God sends a worm to eat the plant, and a blistering wind to wither it. The shade which Jonah was not only grateful for, but dependent upon for his safety, was no more.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In reading and studying this story, which we recite as the Haftarah on Yom Kippur, perhaps we can glean the following lessons:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Firstly, nothing good comes easy. When Jonah is distraught about his plant and complains to God, God tells him: \u201cYou cared so much about this plant, but did not toil over it and did not nurture it\u201d (Jonah 4:10). Jonah does not work nor care for this plant, and, as a result, is unable to benefit from it anymore. The same goes for our own lives; if there is something that we really want (a job, a good grade in school, a relationship), then we must tend to it, and, just like a plant which needs water and sunlight to survive, give it the love and attention it deserves to thrive.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Secondly, we can learn from Jonah not to take our blessings for granted. The reason he becomes so distressed - even telling God that he would rather die than live, he was so deeply grieved over the plant (Jonah 4:9) - is that Jonah assumed it would always be there. In the world of uncertainty we are living in today, we know this to be patently untrue, and this story serves as a poignant reminder to (safely) show our appreciation for those things in our lives which we hold dear, whether that be our families, our friends, our pets, our education, and, of course, our health.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As we both battle the ongoing health crisis and also look towards a new Jewish year, may Jonah remind us of the values of hard work and gratitude, and may we and those we love stay safe and healthy.<\/span><\/p>","post_main_content_image":{"id":78059,"alt":"","title":"jon4-hands-plant","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant.jpg","width":1920,"height":1285,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-300x201.jpg","medium-width":300,"medium-height":201,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-768x514.jpg","medium_large-width":768,"medium_large-height":514,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-1024x685.jpg","large-width":1024,"large-height":685,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant.jpg","1536x1536-width":1536,"1536x1536-height":1028,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant.jpg","2048x2048-width":1920,"2048x2048-height":1285,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-1200x803.jpg","post_full_size-width":1200,"post_full_size-height":803,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-hands-plant-628x420.jpg","home_baner-width":628,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Tend 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The Moment Of Repentance    ","post_title":"Seizing The Moment Of Repentance","slug":"seizing-the-moment-of-repentance","old_id":"78072","type":"no","iframe":"","writer":{"id":38047,"post_title":"Shoshana Michael Zucker","slug":"shoshana-michael-zucker","old_id":"38047","first_name":"Shoshana Michael ","last_name":"Zucker ","description":"Shoshana Michael Zucker is a translator and editor by profession, but would much rather be learning and teaching Torah. A graduate of Barnard College, she made aliyah in 1983 and now lives in Kfar Saba where she is an active member of the Masorti Congregation Hod veHadar. ","short_description":"Shoshana Michael Zucker is a translator and editor and lives in Kfar Saba \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38048,"alt":"","title":"Shoshana Michael Zucker","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","width":231,"height":310,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-224x300.jpg","medium-width":224,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","medium_large-width":231,"medium_large-height":310,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","large-width":231,"large-height":310,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","1536x1536-width":231,"1536x1536-height":310,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","2048x2048-width":231,"2048x2048-height":310,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","post_full_size-width":231,"post_full_size-height":310,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","home_baner-width":231,"home_baner-height":310}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"God lets compassion prevail because the potential for human change, however difficult, is real\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Jonah, the prophet and the book, are conspicuously different from the other prophets and their books. Rather than elegant oratory rebuking the people for their misdeeds, and largely being ignored, the Book of Jonah is a fairly straightforward tale of a man who hears God and understands the words, but doesn\u2019t really comprehend what God wants.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Although there are other prophets who protest their unworthiness to undertake their assigned mission, only Jonah tries to physically escape. He forgets that God is quite capable of catching up with him, wherever he might flee. Even after his maritime adventures drive that point home, Jonah still doesn\u2019t fully comprehend what God wants.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Now resigned to following orders, Jonah goes to Nineveh. Rather than a piercing, poetic prophecy of doom, Jonah delivers a simple prose statement: \u201cForty days more, and Nineveh shall be overthrown!\u201d (3:4). With nary a question and with astonishing alacrity, the people of Nineveh take the message to heart. They respond with both ritual (fasting, sackcloth and ashes) and ethical repentance, leaving behind their evil behavior (vv. 5-9). God sees, approves, and rescinds the planned punishment (v. 10). Chapter 3 ends with a significant prophetic achievement.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Then, chapter 4 begins with a startling revelation: \u201cThis displeased Jonah greatly, and he was grieved\u201d (v. 1). Successful in his God-given mission, Jonah is disappointed to have been heard, and addresses God angrily: \u201cIsn\u2019t this just what I said when I was still in my own country? That is why I fled beforehand to Tarshish. For I know that You are a compassionate and gracious God, slow to anger, abounding in kindness, renouncing punishment.\u201d God\u2019s compassionate, forgiving nature infuriates Jonah who omits a key word \u201c\u05d0\u05de\u05ea <\/span><em><span style=\"font-weight: 400;\">emet<\/span><\/em><span style=\"font-weight: 400;\"> truth\u201d when quoting God\u2019s self-definition in Exodus (34:6). For Jonah, \u201ctruth\u201d is strict justice, and he cannot bear the thought of sin unpunished. He doesn\u2019t want God to balance justice and compassion, he wants justice to reign.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God has a different perspective. Fully aware of the Ninevites\u2019 reprehensible past, God also sees the changes they are making, and can presumably judge their sincerity. Therefore, God is willing to take a chance and accept their repentance. God lets compassion prevail because the potential for human change, however difficult, is real. A sincere moment of transformation is not something to be wasted.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jewish tradition mandates reading Jonah on Yom Kippur afternoon, when it reminds us that our past need not define our future, if we are earnest in our effort to change in the present.<\/span><\/p>","post_main_content_image":{"id":78073,"alt":"","title":"jon4-sorry","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry.png","width":1920,"height":1024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-300x160.png","medium-width":300,"medium-height":160,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-768x410.png","medium_large-width":768,"medium_large-height":410,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-1024x546.png","large-width":1024,"large-height":546,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry.png","1536x1536-width":1536,"1536x1536-height":819,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry.png","2048x2048-width":1920,"2048x2048-height":1024,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-1200x640.png","post_full_size-width":1200,"post_full_size-height":640,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-788x420.png","home_baner-width":788,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Seizing The Moment Of Repentance","tile_main_caption_size":"1","tile_sub_caption":"God lets compassion prevail because the potential for human change, however difficult, is real","tile_preview_embedded":"","tile_preview_image":{"id":78073,"alt":"","title":"jon4-sorry","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry.png","width":1920,"height":1024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-300x160.png","medium-width":300,"medium-height":160,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-768x410.png","medium_large-width":768,"medium_large-height":410,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-1024x546.png","large-width":1024,"large-height":546,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry.png","1536x1536-width":1536,"1536x1536-height":819,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry.png","2048x2048-width":1920,"2048x2048-height":1024,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-1200x640.png","post_full_size-width":1200,"post_full_size-height":640,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-sorry-788x420.png","home_baner-width":788,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":false},{"order":6,"id":"78070","color":"#f8ebe3","size":"2","name":"Jonah\u2019s Theology 2    ","post_title":"Jonah\u2019s Theology 2","slug":"jonahs-theology-2","old_id":"78070","type":"no","iframe":"","writer":{"id":67893,"post_title":"Saul Sadka","slug":"saul-sadka","old_id":"67893","first_name":"Saul ","last_name":"Sadka","description":"Saul Sadka is a businessman and author living in Tel Aviv, the author of the Sadka-Rabinowicz edition of the Torah. ","short_description":"Saul Sadka is a businessman and author living in Tel Aviv, the author of the Sadka-Rabinowicz edition of the Torah. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":67894,"alt":"","title":"saul sadka","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/saul-sadka.jpg","width":1200,"height":1600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/saul-sadka-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/saul-sadka-225x300.jpg","medium-width":225,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/saul-sadka-768x1024.jpg","medium_large-width":768,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/saul-sadka-768x1024.jpg","large-width":768,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/saul-sadka.jpg","1536x1536-width":1152,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/saul-sadka.jpg","2048x2048-width":1200,"2048x2048-height":1600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/saul-sadka-900x1200.jpg","post_full_size-width":900,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/saul-sadka-315x420.jpg","home_baner-width":315,"home_baner-height":420}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">Part 2 - <\/span><a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/529\/post\/77840\"><span style=\"font-weight: 400;\">see chapter 1 for part 1<\/span><\/a><\/p>\r\n<p><span style=\"font-weight: 400;\">Jonah is an exposition of God\u2019s overriding mercy and His goals for humanity.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When Jonah echoes the 13 attributes of God from Exodus in this chapter, there is one conspicuous omission - truth. Jonah cannot bear to refer to the God that allows the repentance of heathens guilty of the greatest possible debauchery and evil as the \u201cGod of Truth.\u201d He didn\u2019t recognize that the repentance of evil heathens is the very purpose of existence, God\u2019s goal for history and Israel\u2019s mission.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Truth is repentance, repentance - truth.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jonah answers the question of Israel\u2019s destruction. The people failed irredeemably in their role as enlighteners. Like Jonah, they saw sinners as incorrigible heathens. Like Jonah, they failed to understand their purpose. They fled their mission, preferring death to life itself. As was the case in Jonah, it wasn\u2019t the heathens who were incorrigible, it was them. They were soon overcome by the repentant Nineveans, and consigned to history. God loves all his creations, even the beasts (as the obscure final line of the book tells us). If Jonah or Israel thought that there was some conflict between God\u2019s ability to be the God of Truth and the God of Forgiveness, the answer is here. Repent and you will be truly forgiven - Israelite, heathen, or even beast. Fail to repent and you will be truly destroyed, subsumed by those who do in fact repent.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jonah\u2019s mission of calling the world to repent is also Israel\u2019s mission. Finally cajoled by God, Jonah succeeds, but Israel didn\u2019t learn the lesson of Jonah and was doomed to destruction at the hands of the very people that Jonah\u2019s call to repentance saved. It wasn\u2019t the case that \u201c40 days and the city will be destroyed,\u201d but the prophecy had an echo, and about 40 years later, Israel indeed was destroyed.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Was Jonah a real prophet or a post facto rationalization, a morality tale to explain the failure of Israel? As always, it is the message that matters and this short story forms a key piece in the puzzle that is the theology of the Tanakh.\u00a0<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Jonah\u2019s Theology 2","tile_main_caption":"Repent and you will be truly forgiven - Israelite, heathen, or beast. Fail to repent and you will be truly destroyed, subsumed by those who do in fact repent\u00a0","tile_main_caption_size":"1","tile_sub_caption":"","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":false},{"order":7,"id":"78075","color":"#f6edf6","size":"1","name":"What\u2019s The Main Thing That Jonah Lacks?    ","post_title":"What\u2019s The Main Thing That Jonah Lacks?","slug":"whats-the-main-thing-that-jonah-lacks","old_id":"78075","type":"no","iframe":"","writer":{"id":36277,"post_title":"Yedidya Sinclair","slug":"yedidya-sinclair","old_id":"36277","first_name":"Yedidya","last_name":"Sinclair","description":"Rabbi Yedidya Sinclair serves as Senior Rabbinic Scholar at Hazon, the leading US Jewish environmental organization. From 2011-16 he was Vice President for Research and Senior Economist at Energiya Global, a Jerusalem-based solar energy company focused on the developing world and he continues to consult on renewable energy and climate change preparedness. In 2014 he published together with Hazon, a translation of Rabbi Abraham Isaac Kook's great work on shmitta, the Sabbatical year, \"Introduction to Shabbat Ha'aretz.\" Yedidya holds a BA from Oxford University, an MPA from the Kennedy School of Government at Harvard and lives with his family in Jerusalem.","short_description":"Yedidya Sinclair is a Jerusalem-based rabbi and economist, and is Senior Rabbinic Scholar at Hazon. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36278,"alt":"","title":"yedidya sinclair","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","width":200,"height":200,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","medium-width":200,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","medium_large-width":200,"medium_large-height":200,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","large-width":200,"large-height":200,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","1536x1536-width":200,"1536x1536-height":200,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","2048x2048-width":200,"2048x2048-height":200,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","post_full_size-width":200,"post_full_size-height":200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","home_baner-width":200,"home_baner-height":200}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"One loves that for which one labors and one labors for that which one loves","post_main_content_content":"<p><span style=\"font-weight: 400;\">The end of the Book of Jonah is famously enigmatic. Its last words are God\u2019s question:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cYou cared about the plant, which you did not work for and which you did not grow, which appeared overnight and perished overnight. And should I not care about Nineveh, that great city, in which there are more than a hundred and twenty thousand persons who do not know their right hand from their left, and many beasts as well?\u201d (Jonah 4:10-11)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">How does Jonah respond to God\u2019s question, and how should we?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">One of the deepest recent readings of Jonah appears in \u201cThe Art of Loving,\u201d by the great Frankfurt school psychoanalyst and philosopher, Erich Fromm, who had a traditional yeshiva education. When Fromm\u2019s book appeared in 1957, one of the first reviews, by bible scholar Jakob Petuchowski called it \u201ca modern midrash.\u201d\u00a0\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">For Fromm, to love is to <\/span><em><span style=\"font-weight: 400;\">give<\/span><\/em><span style=\"font-weight: 400;\"> what is most precious and alive in oneself to another. All love, according to Fromm, entails care, responsibility, respect and knowledge.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jonah\u2019s tragedy is that he cannot love. (Fromm conjectures that one whose faith in his own human powers is lacking and is thus afraid to give of himself, will resist loving.) Jonah flees from God when called on to give his redemptive message to the people of Nineveh. The belly of the whale symbolizes \u201cthe state of isolation and imprisonment that his lack of love and solidarity has brought on him.\u201d\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It is God\u2019s boundless love that most chagrins Jonah. He runs from his mission because he is afraid that Nineveh will repent and God will forgive them. When Jonah\u2019s worst fear comes true, he complains to God, \u201cFor I know that you are a compassionate and gracious God, slow to anger and abounding in kindness.\u201d These divine qualities are just what Jonah cannot bear, because they reproach Jonah\u2019s own inability to give himself in love.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">On Fromm\u2019s reading, God\u2019s concluding words are a primer on how to love. Invoking \u201cthe plant, which you did not work for and which you did not grow,\u201d God teaches Jonah, \u201cthat the essence of love is to labor for something, and to make something grow; that love and labor are inseparable. One loves that for which one labors and one labors for that which one loves.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The close of the book is an exhortation to Jonah and to us, to have faith in our inner powers and to give of what is most alive in ourselves for the life and growth of others.<\/span><\/p>","post_main_content_image":{"id":78076,"alt":"","title":"jon4-love2","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","width":960,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","large-width":960,"large-height":720,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","1536x1536-width":960,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","2048x2048-width":960,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","post_full_size-width":960,"post_full_size-height":720,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"What\u2019s The Main Thing That Jonah Lacks?","tile_main_caption_size":"1","tile_sub_caption":"One loves that for which one labors and one labors for that which one loves","tile_preview_embedded":"","tile_preview_image":{"id":78076,"alt":"","title":"jon4-love2","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","width":960,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","large-width":960,"large-height":720,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","1536x1536-width":960,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","2048x2048-width":960,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2.jpg","post_full_size-width":960,"post_full_size-height":720,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-love2-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":false},{"order":8,"id":"78067","color":"#e0e9ef","size":"1","name":"Jonah And His Sukkah    ","post_title":"Jonah And His Sukkah","slug":"jonah-and-his-sukkah","old_id":"78067","type":"no","iframe":"","writer":{"id":72765,"post_title":"George Daniel Frankel","slug":"george-daniel-frankel","old_id":"72765","first_name":"George Daniel","last_name":"Frankel","description":"Danny Frankel lives in New York City. He is the author of \u201cDan Shall Judge His People: 5 Essays on Torah im Derech Eretz and the Breuer Community Today.\u201d\r\n","short_description":"Danny Frankel lives in New York City. He is the author of \u201cDan Shall Judge His People: 5 Essays on Torah im Derech Eretz and the Breuer Community Today.\u201d\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":72766,"alt":"","title":"danny frankel","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","width":1822,"height":2743,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-199x300.jpg","medium-width":199,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-680x1024.jpg","medium_large-width":680,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-680x1024.jpg","large-width":680,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","1536x1536-width":1020,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","2048x2048-width":1360,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-797x1200.jpg","post_full_size-width":797,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-279x420.jpg","home_baner-width":279,"home_baner-height":420}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Far from home, abandoned by God, shorn of divine grace\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">One detail of the Jonah story receives scant attention: the \u201csukkah\u201d (booth) which he builds before the appearance of the \u201c<\/span><em><span style=\"font-weight: 400;\">kikayon<\/span><\/em><span style=\"font-weight: 400;\">\u201d (the gourd tree).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The sukkah is mentioned only once in the text, in passing as it were, before being superseded by the <\/span><em><span style=\"font-weight: 400;\">kikayon<\/span><\/em><span style=\"font-weight: 400;\">, the tree which is intended to convey the moral lesson of the book.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Some questions though emerge:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why is the sukkah mentioned at all?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why does Jonah rejoice over the <\/span><span style=\"font-weight: 400;\"><em>kikayon<\/em> <\/span><span style=\"font-weight: 400;\">when he already had shade from the sukkah?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What happens to the sukkah?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If the sukkah was destroyed by the same \u201cfierce east wind\u201d that discomforted Jonah, as some commentators maintain, then why does he mourn only for the <\/span><em><span style=\"font-weight: 400;\">kikayon<\/span><\/em><span style=\"font-weight: 400;\">, for which he did not \u201ctoil\u201d, and not for the sukkah, for which he did toil?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The thought occurs that Jonah instantiates\u2014in reverse-- the famous Talmudic dispute over the meaning of the verse \u201c\u2026for I made the children of Israel to dwell in booths when I brought them out of the land of Egypt\u201d (Leviticus 23:43). This verse explains why Jews celebrate the holiday of Tabernacles. Rabbi Akiva says that \u201cbooths\u201d in this verse refers to \u201c<\/span><em><span style=\"font-weight: 400;\">sukkot mamash<\/span><\/em><span style=\"font-weight: 400;\">\u201d (literal sukkot). Rabbi Eliezer says that it refers to \u201c<\/span><em><span style=\"font-weight: 400;\">ananei hakovod<\/span><\/em><span style=\"font-weight: 400;\">\u201d (the clouds of glory that hovered over the Jews in the desert). Rabbi Akiva\u2019s interpretation emphasizes the role of man in faithfully following God under adverse conditions. Rabbi Eliezer\u2019s interpretation emphasizes the role of God in providing divine shelter for the Jews during their wanderings.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jonah\u2014briefly\u2014enjoys both: the man-made sukkah and the divinely appointed <\/span><em><span style=\"font-weight: 400;\">kikayon<\/span><\/em><span style=\"font-weight: 400;\">, symbol of God\u2019s grace.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But the arrangement is not a stable one. God withdraws the <\/span><span style=\"font-weight: 400;\"><em>kikayon<\/em> <\/span><span style=\"font-weight: 400;\">overnight. Apparently, God\u2019s grace is not an infinite resource. It cannot be extended to Israel and to Israel\u2019s enemy simultaneously. And since it had already been extended to Nineveh\u2026<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The children of Israel in the desert were on the way to Israel, the promised land. Jonah is coming <\/span><em><span style=\"font-weight: 400;\">from<\/span><\/em><span style=\"font-weight: 400;\"> Israel, the land he fled. He cannot go home again because his countrymen will hate him for being the instrument of Nineveh\u2019s salvation. He is as sunk in exile as he was in the belly of the whale.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What happens to Jonah after the events related in this book?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Regarding Jonah personally, there is no reason to suppose that God does not accede to his request to die. Regarding the sukkah, Jonah does what Jews in the diaspora have always done when their sukkah gets knocked down: he puts it up again. But this time there is no <\/span><em><span style=\"font-weight: 400;\">kikayon<\/span><span style=\"font-weight: 400;\">.<\/span><\/em><\/p>\r\n<p><span style=\"font-weight: 400;\">So Jonah spends his remaining days in his lonely sukkah: far from home, used and abandoned by God, shorn of divine grace, watching from afar as the city he saved from destruction begins to flourish into the capital of the mighty Assyrian empire which will devastate his homeland.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There is no more pathetic image in all of scripture.<\/span><\/p>","post_main_content_image":{"id":78068,"alt":"","title":"jon4-kikayon","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","width":800,"height":588,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon-300x221.jpg","medium-width":300,"medium-height":221,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon-768x564.jpg","medium_large-width":768,"medium_large-height":564,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","large-width":800,"large-height":588,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","1536x1536-width":800,"1536x1536-height":588,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","2048x2048-width":800,"2048x2048-height":588,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","post_full_size-width":800,"post_full_size-height":588,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon-571x420.jpg","home_baner-width":571,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Jonah And His Sukkah","tile_main_caption_size":"1","tile_sub_caption":"Far from home, abandoned by God, shorn of divine grace","tile_preview_embedded":"","tile_preview_image":{"id":78068,"alt":"","title":"jon4-kikayon","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","width":800,"height":588,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon-300x221.jpg","medium-width":300,"medium-height":221,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon-768x564.jpg","medium_large-width":768,"medium_large-height":564,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","large-width":800,"large-height":588,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","1536x1536-width":800,"1536x1536-height":588,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","2048x2048-width":800,"2048x2048-height":588,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon.jpg","post_full_size-width":800,"post_full_size-height":588,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon-571x420.jpg","home_baner-width":571,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":false},{"order":9,"id":"78064","color":"#e6f5f3","size":"1","name":"The Unfinished Conversation    ","post_title":"The Unfinished Conversation","slug":"the-unfinished-conversation","old_id":"78064","type":"no","iframe":"","writer":{"id":75217,"post_title":"Jonah Potasznik","slug":"jonah-potasznik","old_id":"75217","first_name":"Jonah ","last_name":"Potasznik ","description":"Jonah Potasznik is a Jewish educator currently living in Canada. He graduated from the Pardes Educators Program in Jerusalem in 2019 and now teaches Jewish text and tradition in various settings, from day school classrooms to backwoods fire pits. ","short_description":"Jonah Potasznik is a Jewish educator currently living in Canada.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":75218,"alt":"","title":"jonah potasznik","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/jonah-potasznik.jpg","width":792,"height":715,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/jonah-potasznik-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/jonah-potasznik-300x271.jpg","medium-width":300,"medium-height":271,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/jonah-potasznik-768x693.jpg","medium_large-width":768,"medium_large-height":693,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/jonah-potasznik.jpg","large-width":792,"large-height":715,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/jonah-potasznik.jpg","1536x1536-width":792,"1536x1536-height":715,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/jonah-potasznik.jpg","2048x2048-width":792,"2048x2048-height":715,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/jonah-potasznik.jpg","post_full_size-width":792,"post_full_size-height":715,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/jonah-potasznik-465x420.jpg","home_baner-width":465,"home_baner-height":420}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"How can we help Jonah on his journey of self-realization?\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">In some ways, the narrative arc of the book of Jonah ends in chapter three: Jonah successfully delivers his prophecy, and we get a happy ending when Nineveh collectively repents from their evil ways and God decides to annul their punishment.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Chapter four shows us that there is, quite literally, more to the story. The chapter begins with Jonah yet again acting quite un-prophet-like, upset at the fact that Nineveh\u2019s repentance has indeed convinced God to save them. From there, God and Jonah have their first actual conversation- a short little back-and-forth that stands out sharply from their previous communication through its sheer intimacy.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">For us readers, it almost feels as though we are eavesdropping as Jonah calls out to a God he just does not understand. <\/span><em><span style=\"font-weight: 400;\">Why did you save the Ninevites?<\/span><\/em><span style=\"font-weight: 400;\"> God responds to Jonah with a message about compassion, worth a close reading but which can be summarized thus:<\/span><em><span style=\"font-weight: 400;\">the citizens of Nineveh are worthy of it, as all are of God\u2019s creatures<\/span><\/em><i><span style=\"font-weight: 400;\">.<\/span><\/i><\/p>\r\n<p><span style=\"font-weight: 400;\">Interestingly and perhaps frustratingly, we do not get to hear Jonah\u2019s response. Various midrashic imaginings will extend the conversation beyond what the book itself provides, but I prefer to believe it is a deliberate choice on the part of the author.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Throughout the past four chapters we followed the journey of a polarizing, ambiguous main character. Jonah may be one of the most successful prophets of all time: while most prophets have enough of a hard time with their own people, Jonah gets non-Jews to recognize the glory of God at two different points in the story- a pretty impressive feat. At the same time, however, he also may be one of the worst: who else had the gall to run away so brazenly from the divine call?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jonah constantly fluctuates between being the inspired prophet, capable of bringing an entire city to God, and being the average guy, who acts with the same stubbornness and fear we are sometimes embarrassed to find in ourselves.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jonah\u2019s \u201cmissing\u201d final words give us as readers the power to decide which Jonah we end up with by the story\u2019s end. Do we imagine him, as one midrash does, falling on his face in supplication before the Lord, in recognition of God\u2019s compassionate wisdom? Or, does the message pass him by due to all-too-human foibles?\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If a large message of the book of Jonah is that people have the ability to repent and atone for past misdeeds, it is a powerful statement that the prophet himself is a character who needs to go through this transformation- not just those to whom he is prophesying. And, it is even more powerful when we as readers are placed in a position to help him achieve it. By imagining the way Jonah responds to God\u2019s final lesson, taking in God\u2019s words and changing accordingly, we push Jonah along his own journey of self-realization- a push that may open up opportunities for change and growth in ourselves as well.<\/span><\/p>","post_main_content_image":{"id":78065,"alt":"","title":"jon4-phone conversation","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation.jpg","width":1920,"height":1440,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation-1024x768.jpg","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation.jpg","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation.jpg","2048x2048-width":1920,"2048x2048-height":1440,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation-1200x900.jpg","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Unfinished Conversation","tile_main_caption_size":"1","tile_sub_caption":"How can we help Jonah on his journey of self-realization?","tile_preview_embedded":"","tile_preview_image":{"id":78065,"alt":"","title":"jon4-phone conversation","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation.jpg","width":1920,"height":1440,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation-1024x768.jpg","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation.jpg","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation.jpg","2048x2048-width":1920,"2048x2048-height":1440,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation-1200x900.jpg","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-phone-conversation-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":false},{"order":10,"id":"78055","color":"#f7e9e9","size":"1","name":"Qiqayon    ","post_title":"Qiqayon","slug":"qiqayon","old_id":"78055","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Some nasty medicine for the prophet\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our chapter describes in detail Jonah\u2019s anger that God forgave the people of Nineveh after their sincere repentance. Jonah goes out to the east of the city and makes himself a <\/span><span style=\"font-weight: 400;\"><em>sukkah<\/em> <\/span><span style=\"font-weight: 400;\">to sit under while waiting to see what will become of Nineveh. Our Chapter goes on to relate: \u201cThe Lord God provided a <\/span><em><span style=\"font-weight: 400;\">qiqayon<\/span><\/em><span style=\"font-weight: 400;\">, which grew up over Jonah, to provide shade for his head and save him from discomfort\u2026\u201d (4:6). The word <\/span><em><span style=\"font-weight: 400;\">qiqayon<\/span><\/em><span style=\"font-weight: 400;\"> is found only here in the Hebrew Bible. Ancient and modern commentators have made various attempts to identify specifically the <\/span><span style=\"font-weight: 400;\"><em>qiqayon<\/em> <\/span><span style=\"font-weight: 400;\">plant. Most contemporary Biblical scholars understand <\/span><em><span style=\"font-weight: 400;\">qiqayon<\/span><\/em><span style=\"font-weight: 400;\"> to refer to the castor-oil plant (scientific name <\/span><em><span style=\"font-weight: 400;\">Ricinus Communis<\/span><\/em><span style=\"font-weight: 400;\">), which provides shade, but grows and withers quickly (see 4:6-11).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Mishnah Shabbat 2:1 lists <\/span><em><span style=\"font-weight: 400;\">shemen qiq<\/span><\/em><span style=\"font-weight: 400;\"> (\u201ccastor-bean oil\u201d) as one of the oils that may not be used to kindle the Sabbath lights. Talmud Bavli Shabbat 21a preserves a discussion of this specific kind of oil, the exact identification of which was apparently already a matter of question. What is <\/span><em><span style=\"font-weight: 400;\">shemen qiq<\/span><\/em><span style=\"font-weight: 400;\">?<\/span> <span style=\"font-weight: 400;\">Samuel said: I asked all seafarers about it, and they told me that there is a certain bird in the sea towns called <\/span><em><span style=\"font-weight: 400;\">qiq<\/span><\/em><span style=\"font-weight: 400;\"> [from whose fat this kind of oil is prepared]. Rav Yitzchaq son of Rav Judah said: It is <\/span><em><span style=\"font-weight: 400;\">mishcha\u2019 de-qa\u2019za<\/span><\/em><i><span style=\"font-weight: 400;\">\u2019 <\/span><\/i><span style=\"font-weight: 400;\">(\u201ccotton-seed oil\u201d). Resh Lakish said: [It is oil produced from the beans of] Jonah's <\/span><em><span style=\"font-weight: 400;\">qiqayon<\/span><\/em><span style=\"font-weight: 400;\">. Rabbah bar Bar Chanah said: I myself have seen Jonah's <\/span><em><span style=\"font-weight: 400;\">qiqayon<\/span><\/em><span style=\"font-weight: 400;\">. It resembles the <\/span><em><span style=\"font-weight: 400;\">Tzluliva<\/span><\/em><i><span style=\"font-weight: 400;\">\u2019<\/span><\/i><span style=\"font-weight: 400;\"> (\u201ccastor\u201d) tree and grows in ditches. They train it up over the entrance of shops [to provide shade and fragrance]. And they produce oil from its seeds. And under its branches rest all the sick of the West [i.e., the Land of Israel].<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">That <\/span><em><span style=\"font-weight: 400;\">shemen qiq<\/span><\/em><span style=\"font-weight: 400;\"> (\u201ccastor-bean oil\u201d) is not to be used to light the Sabbath lights, is apparently because of the foul odor that it gives off when kindled. The 5<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century BCE Greek historian, Herotodus, in his Histories 2:94 relates the following about the use of castor-bean oil in antiquity. For anointing (the body) those of the Egyptians who dwell in the marshlands use oil from the castor-berry, which the Egyptians call <\/span><em><span style=\"font-weight: 400;\">kiki<\/span><\/em><span style=\"font-weight: 400;\">. They sow this plant along the banks of the rivers and pools, which in a wild form grows of itself in the land of the Hellenes [i.e. Greece]. However, in Egypt these plants are cultivated and produce berries in great quantity, but which have an evil smell. When they have gathered these berries, some cut them up and press the oil from them. Others roast them first and then boil them down and collect that which runs away from them. The oil is fat and not less suitable for burning than olive-oil, but it gives forth a disagreeable smell.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jonah was apparently not bothered by the odor of his <\/span><em><span style=\"font-weight: 400;\">qiqayon<\/span><\/em><span style=\"font-weight: 400;\">, which provided him shade, at least for a while, as it says: \u201cJonah was very happy about the plant\u201d (Jonah 4:6).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Jonah Under the Gourd Vine, 280-290 AD, Late Roman, Asia Minor, marble - Cleveland Museum of Art - DSC08339 \/ wikipedia\u00a0<\/span><\/p>","post_main_content_image":{"id":78056,"alt":"","title":"jon4-kikayon2","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2.jpg","width":800,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2.jpg","large-width":800,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2.jpg","1536x1536-width":800,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2.jpg","2048x2048-width":800,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2.jpg","post_full_size-width":800,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Qiqayon","tile_main_caption_size":"1","tile_sub_caption":"Some nasty medicine for the prophet","tile_preview_embedded":"","tile_preview_image":{"id":78056,"alt":"","title":"jon4-kikayon2","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2.jpg","width":800,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2.jpg","large-width":800,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2.jpg","1536x1536-width":800,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2.jpg","2048x2048-width":800,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2.jpg","post_full_size-width":800,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-kikayon2-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":false},{"order":11,"id":"78091","color":"#e8ecf6","size":"2","name":"Jonah the son of Amittai and Les Miserables  ","post_title":"Jonah the son of Amittai and Les Miserables","slug":"jonah-the-son-of-amittai-and-les-miserables-2","old_id":"78091","type":"no","iframe":"","writer":{"id":34255,"post_title":"Shira Hecht-Koller","slug":"shira-hecht-koller","old_id":"34255","first_name":"Shira","last_name":"Hecht-Koller ","description":"Shira Hecht-Koller is the Director of Education for 929 English. She received her J.D. from the Benjamin N. Cardozo School of Law and is a graduate of the Bruriah Scholars Program in Advanced Talmud Studies at Midreshet Lindenbaum. \r\n","short_description":"Shira Hecht-Koller is the Director of Education for 929 English. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34256,"alt":"","title":"Shira head shot","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot.jpg","width":3456,"height":5184,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-683x1024.jpg","medium_large-width":683,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-683x1024.jpg","large-width":683,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot.jpg","1536x1536-width":1024,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot.jpg","2048x2048-width":1365,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">I saw the Broadway revival of Les Miserables several years ago and was struck by a number of themes that resonated with Biblical and other Jewish texts.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The theme that I want to comment on here is that captured in the person of Javert. Javert is the police captain who reappears throughout the show, primarily as the adversary of Jean Valjean, the reformed criminal turned hero. What gives Javert his power as a character is that he is not at all evil. Instead, he represents justice. He believes that sinners must be punished. This sense of justice runs up against our desire for mercy and forgiveness. The foil for Javert\u2019s character is the bishop, whose merciful lies save Valjean from prison. He is \u201crighteous,\u201d but not \u201cjust.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Javert himself ends up being the beneficiary of mercy, when Valjean spares his life. Far from liberating Javert from death, however, this act torments him. It calls his entire world view into question. He has always lived by justice, and is now forced to reckon with the fact that he has been granted mercy.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">He asked himself:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This convict\u2026whom I have pursued\u2026and could have avenged himself\u2026in granting me life, in sparing me, what has he done? His duty? No. Something more. And I, in sparing him in my turn, what have I done? My duty? No; something more. Then there is something more than duty. Here he was startled; his balances disturbed.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As a result, Javert kills himself.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">These are precisely the themes of the biblical book of Jonah. Jonah, too, is a man of justice \u2013 \u201cthe son of Amittai,\u201d the son of truth (\"emet\"). Embodied in his name are values of truth, genuineness, authenticity: sinners must be punished, and mercy is not allowed. When God dispatches Jonah to the sinners in Nineveh to urge them to repent, he refuses to go. Sinners should not be urged to repent; they should be punished.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jonah reluctantly makes his way to Nineveh, where he proclaims, ambiguously: \u201cIn forty days Nineveh will be overturned.\u201d As the midrash observes, \u201coverturned\u201d could be either through repentance or through destruction.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">While Jonah is watching Nineveh, he is graced with a divine gift, a large leafy plant to protect him from the sun. The plant is then desiccated by a fierce hot wind, and Jonah laments the loss. Unlike Javert, Jonah needs to have the message explained to him by God. As the beneficiary of an act of grace, Jonah should now understand that the world cannot be governed by justice alone.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Mercy, grace, and undeserved forgiveness are all needed in the imperfect world.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The story of Jonah son of Amittai, then, like Les Miserables is one about the tension between competing values. Yonah is the son of truth, the paragon of truthful living and the champion of behaviors having consequences, and sins having punishments.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">He learns from God, however, that there must be an understanding of the frailties and fallibilities of people, in order for truth to be workable in the real world.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">A longer version of this essay can be found at: https:\/\/blogs.timesofisrael.com\/the-value-of-truth-jonah-the-son-of-amittai-les-miserables-and-kafka\/<\/span><\/p>\r\n<p>(cover art: Jonah -\u00a0By Pieter Lastman - IAFT8IfCTfplRQ at Google Cultural Institute, Public Domain, https:\/\/commons.wikimedia.org\/w\/index.php?curid=24208288)<\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Jonah the son of Amittai and Les Miserables","tile_main_caption_size":"1","tile_sub_caption":"The world cannot be governed by justice alone","tile_preview_embedded":"","tile_preview_image":{"id":40414,"alt":"","title":"jonah mis","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558.jpg","width":1270,"height":547,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558-300x129.jpg","medium-width":300,"medium-height":129,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558-768x331.jpg","medium_large-width":768,"medium_large-height":331,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558-1024x441.jpg","large-width":1024,"large-height":441,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558.jpg","1536x1536-width":1270,"1536x1536-height":547,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558.jpg","2048x2048-width":1270,"2048x2048-height":547,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558-1200x517.jpg","post_full_size-width":1200,"post_full_size-height":517,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jonah-mis-e1537219991558-975x420.jpg","home_baner-width":975,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":false},{"order":12,"id":"78078","color":"#effaea","size":"1","name":"Stepping Back To Make Room For A Bigger Plan    ","post_title":"Stepping Back To Make Room For A Bigger Plan","slug":"stepping-back-to-make-room-for-a-bigger-plan","old_id":"78078","type":"no","iframe":"","writer":{"id":46656,"post_title":"Molly Morris","slug":"molly-morris","old_id":"46656","first_name":"Molly ","last_name":"Morris ","description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Her particular area of interest is biblical leadership. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","short_description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92561,"alt":"","title":"molly morris","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","width":2192,"height":2488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-264x300.jpg","medium-width":264,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-768x872.jpg","medium_large-width":768,"medium_large-height":872,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-902x1024.jpg","large-width":902,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","1536x1536-width":1353,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","2048x2048-width":1804,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-1057x1200.jpg","post_full_size-width":1057,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-370x420.jpg","home_baner-width":370,"home_baner-height":420}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Jonah couldn\u2019t see the world from a God\u2019s-eye view\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Jonah\u2019s mission to rebuke the people of Nineveh, the capital of Assyria, poses a conflict for Jonah that is tantamount to a crisis of faith. An accepted opinion among our sages is that Jonah knew that Assyria was destined to be the arm of the destruction of the Northern Kingdom of Israel and personally didn\u2019t want the Ninevites to repent. Repentance would bring salvation to Nineveh, while persistence in their evil ways would surely mean their destruction. How could he conscientiously be the vehicle through which the destruction of Israel was allowed to play out?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It is a very human condition to want to believe that a just world will see good rewarded and evil punished. But this is not to be decided only by Jonah\u2019s lived experience but through God\u2019s lens of absolute truth. Jonah\u2019s view of the world was but a single piece of the picture. Nevertheless, even though Jonah was not able to appreciate the overarching plan, God still called upon him to participate in it.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jonah\u2019s condition is apparent even after the people of Nineveh repented. He wasn\u2019t just sad about what that meant for the future of Israel, he was outright \u201cangry\u201d (Jonah 4:1) and explained himself to God in this way: \u201cI knew that You are a gracious God, compassionate, long-suffering and abundant in mercy.\u201d But he couldn\u2019t reconcile God\u2019s mercy and the notion of a bigger plan with his own limited view of a just world.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I, too, experienced this condition on a recent trip to Warsaw to visit the areas where my pre-Holocaust family lived, and the Ghetto from which many of them perished. As my guide took me through a beautiful, thriving city I was disturbed, even angry. From my viewpoint, Warsaw deserved to be a poor, dirty, downtrodden place. How could I reconcile for myself this vibrant, prosperous place with what I knew of its past?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rebbetzin Tziporah Heller-Gottleib offers that it was only when Jonah was able to \u201ctranscend his ego and surrender his need to try controlling events\u201d that he was able to accept his mission and participate in God\u2019s plan. So too do those of us who suffer from the tunnel vision of our personal lenses need to learn to step back from our positions so we can participate in God\u2019s plan and fulfill our missions.<\/span><\/p>\r\n<p>image: Prohodna Cave, Bulgaria \/ pixabay<\/p>","post_main_content_image":{"id":78079,"alt":"","title":"jon4-god's eyes","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes.jpg","width":1920,"height":1288,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes-300x201.jpg","medium-width":300,"medium-height":201,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes-768x515.jpg","medium_large-width":768,"medium_large-height":515,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes-1024x687.jpg","large-width":1024,"large-height":687,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes.jpg","1536x1536-width":1536,"1536x1536-height":1030,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes.jpg","2048x2048-width":1920,"2048x2048-height":1288,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes-1200x805.jpg","post_full_size-width":1200,"post_full_size-height":805,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes-626x420.jpg","home_baner-width":626,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Stepping Back To Make Room For A Bigger Plan","tile_main_caption_size":"1","tile_sub_caption":"Jonah couldn\u2019t see the world from a God\u2019s-eye view","tile_preview_embedded":"","tile_preview_image":{"id":78079,"alt":"","title":"jon4-god's eyes","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes.jpg","width":1920,"height":1288,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes-300x201.jpg","medium-width":300,"medium-height":201,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes-768x515.jpg","medium_large-width":768,"medium_large-height":515,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes-1024x687.jpg","large-width":1024,"large-height":687,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes.jpg","1536x1536-width":1536,"1536x1536-height":1030,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes.jpg","2048x2048-width":1920,"2048x2048-height":1288,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes-1200x805.jpg","post_full_size-width":1200,"post_full_size-height":805,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-gods-eyes-626x420.jpg","home_baner-width":626,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":false},{"order":13,"id":"78087","color":"#eceffa","size":"1","name":"What Displeased Jonah?    ","post_title":"What Displeased Jonah?","slug":"what-displeased-jonah","old_id":"78087","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"His success in Nineveh, it seems, did not bode well for Israel","post_main_content_content":"<p><span style=\"font-weight: 400;\">God saw the penitent deeds of the people of Nineveh and \u201cHe renounced the punishment He had planned to bring upon them\u201d (3:6). \u201cThis displeased Jonah greatly and he was grieved\u201d (4:1). The cause of Jonah\u2019s displeasure was disputed among the sages and exegetes, as is the question of whether it was justified.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Malbim treated the issue thus:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Why was Jonah displeased? Did he not know it was for just that purpose that God had sent him, namely, to get them to repent and, thereby, abolish the decree? What did he mean by \u201cIsn\u2019t this just what I said when I was still in my own country?\u201d (4:2) What does that matter when it was precisely what he successfully accomplished in his mission? If he had gone on his mission and the people had not repented, then he might have said, \u201cI have labored in vain.\u201d He ought to have rejoiced in retrieving so many people from sin.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The rabbinic reply to Malbim\u2019s rhetorical question is encapsulated in the statement: \u201cJonah was concerned about the honor of the son [Israel] more than that of the father [God]\u201d (Mekhilta Bo). As explained by Radak (1:1), Jonah feared the repercussions of his success on Israel whose unwillingness to repent would be seen in sharp contrast to the Ninevites. Here, too, Malbim took a slightly different approach:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Jonah thought that the decree would not be withdrawn until they repented in both theology and practice and they had only repented of their deeds\u2026 while remaining idolatrous and yet God had still reversed the edict. From this, he understood that God had spared them to become \u201cthe staff of His anger\u201d (Isaiah 10:5) against Israel, and that is what displeased him.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I was also intrigued by a related question: The pace of events set by Chapter 3 implies that no sooner had the people and king of Nineveh launched their penitential process, then God reversed Himself. Yet, He had explicitly set a threshold of 40 days to the decree. How did Jonah\u2019s displeasure fit into that time frame? Radak addressed this as follows: \u201cHow did Jonah know, if the 40 days had not yet elapsed? God told him prophetically that He had retracted His edict because they had repented of their evil ways.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Assyrian palaces from The Monuments of Nineveh by Sir Austen Henry Layard, 1853 \/ 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Displeased Jonah?","tile_main_caption_size":"1","tile_sub_caption":"His success in Nineveh, it seems, did not bode well for 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To The Books Of Genesis, Exodus, And Numbers    ","post_title":"Allusions To The Books Of Genesis, Exodus, And Numbers","slug":"allusions-to-the-books-of-genesis-exodus-and-numbers","old_id":"78061","type":"no","iframe":"","writer":{"id":57331,"post_title":"Josh and Leora Blechner","slug":"josh-and-leora-blechner","old_id":"57331","first_name":"Josh and Leora ","last_name":"Blechner","description":"Josh and Leora Blechner have been learning Tanach together since Leora was five years old. Josh is an in-house attorney in New Jersey and Leora is a middle school student at SAR academy.","short_description":"Josh and Leora Blechner have been learning Tanach together since Leora was five years old. Josh is an in-house attorney in New Jersey and Leora is a middle school student at SAR academy.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":57484,"alt":"","title":"blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1.jpg","width":501,"height":509,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1-295x300.jpg","medium-width":295,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1.jpg","medium_large-width":501,"medium_large-height":509,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1.jpg","large-width":501,"large-height":509,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1.jpg","1536x1536-width":501,"1536x1536-height":509,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1.jpg","2048x2048-width":501,"2048x2048-height":509,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1.jpg","post_full_size-width":501,"post_full_size-height":509,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1-413x420.jpg","home_baner-width":413,"home_baner-height":420}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Tying it all together\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">(fourth in the series)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jonah chapter 4 has several references to the book of Genesis, Exodus, and Numbers:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">1) The last verse of chapter 3, which is thematically connected to the beginning of chapter four, states: \"And God relented concerning the evil he had said he would bring upon them and he didn't do it.\" This language closely parallels the language in Exodus 32:14, when God forgives the people following the sin of the Golden Calf \" And God relented concerinng the evil he planned to bring upon his nation.\"<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">2)\u00a0 In Verse 2, Jonah references the famous phrase of God's forgiveness attributes that Moses recalls in Exodus 34:6.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">3) In verse 5, Jonah makes himself a sukkah, a booth, to protect him from the sun. This sukkah, references the cloud of glory that God used to protect the Israelites in the desert. The story also parallels the story in Genesis 18:1, when God visits Abraham in the heat of the day outside his tent.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">4) The east wind references in verse 8, also comes up in Genesis in the dreams of Joseph, as the wind that scorches the ears of grain (Genesis 41:23) and in Exodus as the wind that carries the locusts away (Exodus 10:14), and the wind that splits the sea (14:16).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">5) In verse 8, Jonah pleads to God to kill him rather than allow him to be stuck in the sweltering heat. In Numbers chapter 11, the people complain (yet again) to Moses about the man. In response, in verse 14 and 15, Moses pleads with God to kill him.\u00a0<\/span><\/p>","post_main_content_image":{"id":78062,"alt":"","title":"jon4-chumash","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash.jpg","width":3209,"height":3089,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash-300x289.jpg","medium-width":300,"medium-height":289,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash-768x739.jpg","medium_large-width":768,"medium_large-height":739,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash-1024x986.jpg","large-width":1024,"large-height":986,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash.jpg","1536x1536-width":1536,"1536x1536-height":1479,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash.jpg","2048x2048-width":2048,"2048x2048-height":1971,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash-1200x1155.jpg","post_full_size-width":1200,"post_full_size-height":1155,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash-436x420.jpg","home_baner-width":436,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Torah Allusions in Jonah","tile_main_caption":"Ch. 4\u00a0 - Allusions To The Books Of Genesis, Exodus, And Numbers","tile_main_caption_size":"1","tile_sub_caption":"Tying it all together","tile_preview_embedded":"","tile_preview_image":{"id":78062,"alt":"","title":"jon4-chumash","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash.jpg","width":3209,"height":3089,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash-300x289.jpg","medium-width":300,"medium-height":289,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash-768x739.jpg","medium_large-width":768,"medium_large-height":739,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash-1024x986.jpg","large-width":1024,"large-height":986,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash.jpg","1536x1536-width":1536,"1536x1536-height":1479,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash.jpg","2048x2048-width":2048,"2048x2048-height":1971,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash-1200x1155.jpg","post_full_size-width":1200,"post_full_size-height":1155,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon4-chumash-436x420.jpg","home_baner-width":436,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":false},{"order":15,"id":"78049","color":"#f6edf6","size":"1","name":"One Heckuva Wind      ","post_title":"One Heckuva Wind","slug":"one-heckuva-wind","old_id":"78049","type":"no","iframe":"","writer":{"id":54356,"post_title":"Robert Alter","slug":"robert-alter","old_id":"54356","first_name":"Robert ","last_name":"Alter","description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, where he has taught since 1967. He has written over twenty books, focusing on such topics as the European novel from the 18th century to the present, contemporary American fiction, and modern Hebrew literature. He has also written extensively on the literary aspects of the Bible. His most recent work is his monumental three volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019 -  from which the selections in 929 are taken. ","short_description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, and author of the three-volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":54357,"alt":"","title":"robert alter","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","width":184,"height":275,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium-width":184,"medium-height":275,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium_large-width":184,"medium_large-height":275,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","large-width":184,"large-height":275,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","1536x1536-width":184,"1536x1536-height":275,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","2048x2048-width":184,"2048x2048-height":275,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","post_full_size-width":184,"post_full_size-height":275,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","home_baner-width":184,"home_baner-height":275}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Slashing, scorching, sultry - anything but silent\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">4:8 \u201cAnd it happened, as the sun rose, that God set out a slashing east wind, and the sun struck Jonah\u2019s head, and he grew faint and wanted to die, and he said, \u2018Better my death than my life.\u2019\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The adjective <\/span><em><span style=\"font-weight: 400;\">\u1e25arishit<\/span><\/em><span style=\"font-weight: 400;\"> occurs only here. Because it appears to recall the verb <\/span><em><span style=\"font-weight: 400;\">he\u1e25erish<\/span><\/em><span style=\"font-weight: 400;\">, \u201cto be silent,\u201d one understanding, which becomes ensconced in later literary Hebrew, is that it means \u201csilent\u201d here. But that scarcely accords with the present context because the wind--the hot wind called the <\/span><em><span style=\"font-weight: 400;\">hamsin<\/span><\/em><span style=\"font-weight: 400;\"> that blows from the eastern desert--has an obviously devastating effect. The translation guesses, picking up a cue from some of the medieval Hebrew exegetes, that the adjective is related to the verb <\/span><em><span style=\"font-weight: 400;\">\u1e25arash<\/span><\/em><span style=\"font-weight: 400;\">, \u201cto plow\u201d and perhaps by extension \u201cto shear or cut through something.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From: Robert Alter, <em>The Hebrew Bible<\/em>, vol. 2: Prophets, W. W. Norton &amp; Co., 2019, ad loc. By permission of the author.\u00a0<\/span><\/p>","post_main_content_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"From Robert Alter's Bible Translation and Commentary","tile_main_caption":"One Heckuva Wind","tile_main_caption_size":"1","tile_sub_caption":"Slashing, scorching, sultry - anything but silent","tile_preview_embedded":"","tile_preview_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":false},{"order":16,"id":"78051","color":"#f6f5de","size":"1","name":"Points to Ponder - Jonah 4      ","post_title":"Points to Ponder - Jonah 4","slug":"points-to-ponder-jonah-4","old_id":"78051","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<ol>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>On the edge<\/em>. Jonah asks for the second and the third time to die (verses 3 and 8). The first time was during the storm when Jonah told the sailors to throw him into the sea. His willingness to die, and his anger \u201cunto death\u201d testify to how much this whole saga affects him. Truly.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Why did Jonah flee<\/em>? Verse 2 explains. But even the explanation needs explaining. Why didn\u2019t Jonah want God to have mercy on the Ninevites? There are those who say that Jonah was opposed specifically to the Ninevites receiving divine clemency because that would cause harm to Israel, either in the present, because their righteousness would put Israel\u2019s sinfulness in a bad light, or in the future - since Nineveh was the capital of Assyira, which would go on to destroy Israel. Others say that Jonah opposed the idea of repentance in general where it is possible to sin and not pay the price. And there are other interpretations.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>The 13 attributes<\/em>. 448 chapters ago (Exodus 34), Moses was privileged to discover God\u2019s characteristics in the world, known as the 13 attributes. In verse 2 Jonah quotes part of them. What\u2019s missing? That\u2019s what\u2019s interesting. See also Shoshana Michael Zucker\u2019s post on that, on this page.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>A lesson in proportions<\/em>. The \u201clesson\u201d that God gives Jonah creates a contrast between Nineveh and the <\/span><em><span style=\"font-weight: 400;\">kikayon<\/span><\/em><span style=\"font-weight: 400;\">, the plant that grows to shade him (gourd, shrub, ivy, ricinus), and invites Joanh to draw conclusions about the great city based on the little plant. But this isn\u2019t the only comparison that Jonah needs to make. The fact that Jonah responded with the same intensity (fury and a wish to die) to the forgiveness to the Ninevites as to the plant which withered, should teach him that he has a serious problem of proportions and priorities. And maybe that\u2019s a problem all humans share.\u00a0\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Jonah and Yom Kippur<\/em>. The Book of Jonah is read at the afternoon <\/span><span style=\"font-weight: 400;\"><em>minchah<\/em> <\/span><span style=\"font-weight: 400;\">service on Yom Kippur. First of all because of the idea of repentance that is central to it. But there are other reasons, too, that connect the two if you look.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Chazak<\/em>! Strength and endurance to push ahead to book #6 of the 12 - Micah.<\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":53645,"alt":"","title":"general-qs-points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","width":1920,"height":603,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-300x94.jpg","medium-width":300,"medium-height":94,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-768x241.jpg","medium_large-width":768,"medium_large-height":241,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1024x322.jpg","large-width":1024,"large-height":322,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","1536x1536-width":1536,"1536x1536-height":482,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","2048x2048-width":1920,"2048x2048-height":603,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1200x377.jpg","post_full_size-width":1200,"post_full_size-height":377,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1337x420.jpg","home_baner-width":1337,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Jonah 4","tile_main_caption":"Points to Ponder","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":53645,"alt":"","title":"general-qs-points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","width":1920,"height":603,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-300x94.jpg","medium-width":300,"medium-height":94,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-768x241.jpg","medium_large-width":768,"medium_large-height":241,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1024x322.jpg","large-width":1024,"large-height":322,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","1536x1536-width":1536,"1536x1536-height":482,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder.jpg","2048x2048-width":1920,"2048x2048-height":603,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1200x377.jpg","post_full_size-width":1200,"post_full_size-height":377,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/general-qs-points-to-ponder-1337x420.jpg","home_baner-width":1337,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":false},{"order":17,"id":"77701","color":"#effaea","size":"1","name":"Sefaria Source Sheets - Jonah 4      ","post_title":"Sefaria Source Sheets - Jonah 4","slug":"sefaria-source-sheets-jonah-4","old_id":"77701","type":"no","iframe":"","writer":{"id":42228,"post_title":"Sefaria","slug":"sefaria","old_id":"42228","first_name":"","last_name":"Sefaria","description":"Sefaria is a non-profit organization dedicated to building the future of Jewish learning in an open and participatory way. We are assembling a free living library of Jewish texts and their interconnections, in Hebrew and in translation. With these digital texts, we can create new, interactive interfaces for Web, tablet and mobile, allowing more people to engage with the textual treasures of our tradition.","short_description":"Sefaria is a non-profit organization dedicated to building the future of Jewish learning in an open and participatory way. \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":42230,"alt":"","title":"Sefaria Logo2","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","width":1200,"height":1200,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-1024x1024.png","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","1536x1536-width":1200,"1536x1536-height":1200,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","2048x2048-width":1200,"2048x2048-height":1200,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-420x420.png","home_baner-width":420,"home_baner-height":420}},"tags":false},"related_cahpter":"532","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p><a href=\"https:\/\/www.sefaria.org\/sheets\/117412?lang=bi\">\u201cSin or struggle? Mental Health in the Tanach &amp; Today\u201d<\/a> by Naomi Guembel: Jonah\u2019s depression as a tale of mental health in the Torah.<\/p>\r\n<p><a href=\"https:\/\/www.sefaria.org\/sheets\/77187.7?lang=bi\">\u201cJonah: Worst Prophet Ever?\u201d<\/a> by Steven Rubenstein: The catch-22 that made Jonah run away from God\u2019s commandment.<\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Go deeper into the chapter....","tile_main_caption":"Source Sheets - Jonah 4","tile_main_caption_size":"1","tile_sub_caption":"Links to learning resources","tile_preview_embedded":"","tile_preview_image":{"id":42232,"alt":"","title":"sefaria-words-sunburst","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","width":608,"height":395,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-300x195.png","medium-width":300,"medium-height":195,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","medium_large-width":608,"medium_large-height":395,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","large-width":608,"large-height":395,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","1536x1536-width":608,"1536x1536-height":395,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","2048x2048-width":608,"2048x2048-height":395,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","post_full_size-width":608,"post_full_size-height":395,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","home_baner-width":608,"home_baner-height":395}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"Sefaria word sunburst visualization","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"tile_link_for_pay":"0","chapter_info":{"books_group":"Prophets","book":"Jonah","chapter":"4","chapter_main_number":"532","date":"20270913","wall_id":"532"},"link_for_pay":false,"tags":false}]},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/77684"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=77684"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}