{"id":75825,"date":"2018-07-09T17:48:17","date_gmt":"2018-07-09T14:48:17","guid":{"rendered":"https:\/\/wp.929.org.il\/wall\/wall-2015\/"},"modified":"2020-06-30T16:17:58","modified_gmt":"2020-06-30T13:17:58","slug":"wall-2015","status":"publish","type":"wall","link":"https:\/\/wp.929.org.il\/en\/wall\/wall-2015\/","title":{"rendered":"book-Prophets-Hosea"},"parent":0,"template":"","acf":{"type":"book","wall_id":"2015","book":"Hosea","books_group":"Prophets","date":"20200701","hide_acf":true,"home_image":false,"home_posts":false,"home_posts_title":"","posts_home":[],"static_cube_title":"","static_cube_brief":"<p>The book of Hosea is the first of the &#8220;Trei &#8211; Asar,&#8221; the 12 &#8216;minor&#8217; prophets. They are minor only in the sense that their respective books are relatively short.<\/p>\n<p>Hosea son of Be&#8217;eri prophesied in the second half of the 8th century BCE, in the kingdom of Israel. His prophecies mainly consist of rebukes to the kingdom of Israel, but there are also those that are addressed to the kingdom of Judah.<\/p>\n<p>In the background to his prophecies is political instability, where kings rise and fall in quick succession, and the external threat from the kingdom of Assyria. Amidst all this, Hosea stands out in that his personal life was turned into a symbol of the relations between God and the Israelite people.\u00a0<\/p>\n","static_cube_color":"","updates_last_update":"16\/03\/2020","posts":[{"order":1,"id":"76705","color":"#f8ebe3","size":"2","name":"Ethical Giants - The Hebrew Prophets  ","post_title":"Ethical Giants - The Hebrew Prophets","slug":"ethical-giants-the-hebrew-prophets","old_id":"76705","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"2015","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"They did not believe that conscience is a still, small voice: it thunders or it does not speak at all","post_main_content_content":"<p>\u201cWhen silence threatens to take the power of decision out of our hands \u2026 one looks into history for the courage to speak even in an unpopular cause. Looming as ethical giants are those extraordinary of men, the Hebrew prophets.<\/p>\r\n<p>They did not believe that conscience is a still, small voice. They believed that conscience thunders or it does not speak at all. They were articulate, passionate, and fearless, attacking injustice and corruption whether the guilty be kings or their own unrepentant people. Without physical protection, scornful of risks evoked by their unpopular messages, they went among the people with no shield other than truth.<\/p>\r\n<p>Today we particularly need the Hebrew prophets because they taught that to love God was to love justice; that each human being has an inescapable obligation to denounce evil where he sees it and to defy a ruler who commands him to break the covenant. The Hebrew prophets are needed today because decent people must be imbued with the courage to speak the truth, to realize that silence may temporarily preserve status or security but to live with a lie is a gross affront to God.<\/p>\r\n<p>The Hebrew prophets are needed today because we need their flaming courage; we need them because the thunder of their fearless voices is the only sound stronger than the blasts of bombs and clamor of war hysteria\u2026.\u201d<\/p>\r\n<p>-From Rev. Dr. Martin Luther King Jr.'s speech to the Synagogue Council of America on December 5, 1966.<\/p>","post_main_content_image":{"id":65063,"alt":"","title":"mlk","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk.jpg","width":1920,"height":1919,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk.jpg","2048x2048-width":1920,"2048x2048-height":1919,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"MLK on Justice and the Prophets","tile_main_caption":"Ethical Giants - The Hebrew Prophets","tile_main_caption_size":"1","tile_sub_caption":"They did not believe that conscience is a still, small voice: it thunders or it does not speak at all","tile_preview_embedded":"","tile_preview_image":{"id":65063,"alt":"","title":"mlk","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk.jpg","width":1920,"height":1919,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk.jpg","2048x2048-width":1920,"2048x2048-height":1919,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/mlk-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Hosea","chapter":false,"chapter_main_number":false,"date":"20200701","wall_id":"2015"},"link_for_pay":false,"tags":false},{"order":2,"id":"75925","color":"#e2f4fa","size":"1","name":"Introduction To The \"Trei-Asar\" (The 12 Latter Prophets)   ","post_title":"Introduction To The \"Trei-Asar\" (The 12 Latter Prophets)","slug":"introduction-to-the-trei-asar-the-12-latter-prophets","old_id":"75925","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"501","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Small only in the size of their books\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">This last book of Prophets (Nevi\u2019im) is an anthology of twelve books, which were grouped together allegedly in order to ensure that they would not get lost due to their relatively small size (Baba Batra 14b). For purposes of comparison, Ezekiel, the smallest of the three larger prophetic books, contains 1,273 verses. Obadiah, the smallest of the twelve, has only 21, and the entire anthology, just 1,050.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">While it colloquially bears the Aramaic name <\/span><em><span style=\"font-weight: 400;\">Trei Asar<\/span><\/em><span style=\"font-weight: 400;\"> (for twelve), there are a few Hebrew references to it in rabbinic literature as <\/span><em><span style=\"font-weight: 400;\">Shneim Asar<\/span><\/em><span style=\"font-weight: 400;\">. Its canonization (inclusion in the Bible) as an anthology occurred relatively early in the Second Temple period (i.e., prior to the Hasmonean dynasty) as attested to by the Book of Ben Sirach 49:10<\/span><span style=\"font-weight: 400;\">: \u201c<\/span><span style=\"font-weight: 400;\">Then, too, the Twelve Prophets\u2014may their bones flourish with new life where they lie\u2014they gave new strength to Jacob and saved him with steadfast hope.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The twelve prophets included herein span an era of about 300 years, from the decline of the northern kingdom of Samaria through the earliest years of the Second Temple. Among the earlier of these prophets were Hosea and Amos, who, along with Isaiah and Micah, prophesied at roughly the same time. Among the latest were Haggai, Zechariah, and Malachi. The order in which they are arranged within Trei Asar corresponds, overall, to their chronological order; however, since the time frames of several are either unknown or highly speculative (e.g., Joel and Obadiah), it is also possible that there are thematic links between adjacent books, such as Obadiah following Amos because of their mutual focus on Edom , and Jonah following Micah on account of a shared prophecy about Assyria.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">A curious halakhic consequence of the organization of <em>Trei Asar<\/em> is that while reading a <\/span><em><span style=\"font-weight: 400;\">haftarah<\/span><\/em><span style=\"font-weight: 400;\"> it is prohibited to skip from one prophetic book to another\u2014such as Joshua to Judges or Isaiah to Ezekiel\u2014in the case of the books of Trei Asar it is permissible. Indeed, one of the most solemn <\/span><em><span style=\"font-weight: 400;\">haftarot<\/span><\/em><span style=\"font-weight: 400;\"><em>,<\/em> that of Shabbat Shuvah (between Rosh Hashanah and Yom HaKippurim) begins in Hosea, continues in Joel, and ends in Micah.<\/span><\/p>","post_main_content_image":{"id":75926,"alt":"","title":"hos1-the 12","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12.jpg","width":600,"height":384,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12-300x192.jpg","medium-width":300,"medium-height":192,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12.jpg","medium_large-width":600,"medium_large-height":384,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12.jpg","large-width":600,"large-height":384,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12.jpg","1536x1536-width":600,"1536x1536-height":384,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12.jpg","2048x2048-width":600,"2048x2048-height":384,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12.jpg","post_full_size-width":600,"post_full_size-height":384,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12.jpg","home_baner-width":600,"home_baner-height":384}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Introduction To The \"Trei-Asar\" (The 12 Latter Prophets)","tile_main_caption_size":"1","tile_sub_caption":"Small only in the size of their books","tile_preview_embedded":"","tile_preview_image":{"id":75926,"alt":"","title":"hos1-the 12","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12.jpg","width":600,"height":384,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12-300x192.jpg","medium-width":300,"medium-height":192,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12.jpg","medium_large-width":600,"medium_large-height":384,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12.jpg","large-width":600,"large-height":384,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12.jpg","1536x1536-width":600,"1536x1536-height":384,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12.jpg","2048x2048-width":600,"2048x2048-height":384,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12.jpg","post_full_size-width":600,"post_full_size-height":384,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-the-12.jpg","home_baner-width":600,"home_baner-height":384}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Hosea","chapter":"1","chapter_main_number":"501","date":"20270801","wall_id":"501"},"link_for_pay":false,"tags":false},{"order":3,"id":"75934","color":"#f6f5de","size":"1","name":"Our Empathy - And God\u2019s\u00a0   ","post_title":"Our Empathy - And God\u2019s\u00a0","slug":"our-empathy-and-gods","old_id":"75934","type":"no","iframe":"","writer":{"id":43030,"post_title":"Alissa Thomas-Newborn","slug":"alissa-thomas-newborn","old_id":"43030","first_name":"Alissa ","last_name":"Thomas-Newborn ","description":"Rabbanit Alissa Thomas-Newborn is a member of the spiritual leadership at B'nai David-Judea Congregation, an Orthodox shul in Los Angeles. She received her semicha from Yeshivat Maharat, and is also a Board Certified Chaplain (BCC) through Neshama: Association of Jewish Chaplains (NAJC). She  is on the board of NAJC and on the board of the Rabbis and Cantors Retirement Plan. She is a member of the Los Angeles County Department of Mental Health Clergy Roundtable and the Pico-Robertson Mental Health Neighborhood.  A native Los Angelena, Rabbanit Alissa is married to Akiva Newborn.\r\n","short_description":"Rabbanit Alissa Thomas-Newborn is a member of the spiritual leadership at B'nai David-Judea Orthodox Congregation in LA, and is a Board Certified Chaplain. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":43031,"alt":"","title":"alissa newborn","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/alissa-newborn-e1540889356400.jpg","width":185,"height":212,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/alissa-newborn-e1540889356400-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/alissa-newborn-e1540889356400.jpg","medium-width":185,"medium-height":212,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/alissa-newborn-e1540889356400.jpg","medium_large-width":185,"medium_large-height":212,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/alissa-newborn-e1540889356400.jpg","large-width":185,"large-height":212,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/alissa-newborn-e1540889356400.jpg","1536x1536-width":185,"1536x1536-height":212,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/alissa-newborn-e1540889356400.jpg","2048x2048-width":185,"2048x2048-height":212,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/alissa-newborn-e1540889356400.jpg","post_full_size-width":185,"post_full_size-height":212,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/alissa-newborn-e1540889356400.jpg","home_baner-width":185,"home_baner-height":212}},"tags":false},"related_cahpter":"501","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Empathizing and partnering with us, with unending hope for healing and reconciliation\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">In the first chapter of Hosea, we see a shocking command. God instructs Hosea to marry a harlot and build a life with her. Hosea, the prophet, follows God's command without dispute. But this beginning to a prophetic text proves puzzling. Why does God ask such a bizarre and personal commitment of Hosea?\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Our rabbis teach that God wants Hosea to put himself in God's shoes-- to know what it is like to be in a relationship with someone who is constantly unfaithful, someone who he knows has a propensity to hurt him, but whom he nevertheless loves and is committed to. God asks Hosea to do this so God has a partner, a person who gets the deep pain God feels about His beloved, Israel. We, like the adulterous spouse, constantly deceive and disappoint God. We turn to idols and false gods instead of to God. And God is left waiting for us with a broken heart.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And yet...despite all of the heartache and moments of separation and exile along the way...He cannot bring Himself to truly leave us.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Getting personal with Hosea is the only means for God to have a partner in His loneliness. This is a heartbreaking and radical way to view our God, King of kings. And it can even be disturbing to imagine God wanting his creation to suffer just as He suffers. What good can there be in adding another member to the list of the brokenhearted?\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When we suffer, we likely feel the same sense of injustice and ask the same question-- why would God make this personal? Why would God ask me to go through this? It is hard to relate or pray to a God Who wants us to suffer.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I would like to believe that to read our text-- and our personal sufferings-- this way is to miss the point. God does not ask Hosea to marry a harlot because he wants Hosea to suffer. He asks Hosea to empathize and to realize that human sorrow is something God understands and joins us in. When we are lonely, when we are brokenhearted, when we feel lost and abandoned-- God does not cause or want us to feel any of those emotions. Instead <\/span><em><span style=\"font-weight: 400;\">God is with us in them<\/span><\/em><span style=\"font-weight: 400;\">. Joining, empathizing, and partnering with us with unending hope for healing and reconciliation. In this way, Hosea\u2019s interaction with God brings God into our personal relationships in order to help us feel God\u2019s empathy a little more in our personal lives-- and as a result, to empathize more with God Himself.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If we read our text with this in mind, we cannot help but feel our own hearts break, longing to repair the wrongs we have committed against our Beloved. True, it is shocking to begin a prophetic book with such an intimate command. But perhaps it is with this request that God cracks open not only His heart, but our hearts as well.<\/span><\/p>","post_main_content_image":{"id":75935,"alt":"","title":"hos1-empathy","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy.jpg","width":1920,"height":1355,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-300x212.jpg","medium-width":300,"medium-height":212,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-768x542.jpg","medium_large-width":768,"medium_large-height":542,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-1024x723.jpg","large-width":1024,"large-height":723,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy.jpg","1536x1536-width":1536,"1536x1536-height":1084,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy.jpg","2048x2048-width":1920,"2048x2048-height":1355,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-1200x847.jpg","post_full_size-width":1200,"post_full_size-height":847,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-595x420.jpg","home_baner-width":595,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Our Empathy - And God\u2019s\u00a0","tile_main_caption_size":"1","tile_sub_caption":"Empathizing and partnering with us, with unending hope for healing and reconciliation","tile_preview_embedded":"","tile_preview_image":{"id":75935,"alt":"","title":"hos1-empathy","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy.jpg","width":1920,"height":1355,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-300x212.jpg","medium-width":300,"medium-height":212,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-768x542.jpg","medium_large-width":768,"medium_large-height":542,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-1024x723.jpg","large-width":1024,"large-height":723,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy.jpg","1536x1536-width":1536,"1536x1536-height":1084,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy.jpg","2048x2048-width":1920,"2048x2048-height":1355,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-1200x847.jpg","post_full_size-width":1200,"post_full_size-height":847,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos1-empathy-595x420.jpg","home_baner-width":595,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Hosea","chapter":"1","chapter_main_number":"501","date":"20270801","wall_id":"501"},"link_for_pay":false,"tags":false},{"order":4,"id":"75988","color":"#efefef","size":"1","name":"An Adulterous Wife, A Raging Husband  ","post_title":"An Adulterous Wife, A Raging Husband","slug":"an-adulterous-wife-a-raging-husband","old_id":"75988","type":"no","iframe":"","writer":{"id":56282,"post_title":"Dave Yedid","slug":"dave-yedid","old_id":"56282","first_name":"Dave ","last_name":"Yedid ","description":"Dave Yedid is a Jewish educator, wilderness guide, and healer. He is entering his third-year student at the Jewish Theological Seminary, pursuing rabbinic ordination as a Wexner Graduate Fellow and Davidson Scholar.","short_description":"Dave Yedid is a Jewish educator, wilderness guide, and healer.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":56283,"alt":"","title":"david yedid","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/david-yedid.jpg","width":829,"height":829,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/david-yedid-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/david-yedid-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/david-yedid-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/david-yedid.jpg","large-width":829,"large-height":829,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/david-yedid.jpg","1536x1536-width":829,"1536x1536-height":829,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/david-yedid.jpg","2048x2048-width":829,"2048x2048-height":829,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/david-yedid.jpg","post_full_size-width":829,"post_full_size-height":829,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/david-yedid-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tags":false},"related_cahpter":"502","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Whispered words of loving betrothal are a counterpoint to the violent misogyny\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Hosea 2, filled with passion and violence, reads like a soap opera. The chapter opens with the affirmation that Israel and Judah will love one another and God (1-3). Then, in a sudden turn, Israel is adulterous (4-7), causing God to punish Israel by ruining the harvest because they turned to Baal (8-15), and ends with the prophecy that Israel will once again become God\u2019s wife (16-25). What a rollercoaster!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In Hosea 2 and elsewhere in the Prophets, Israel is portrayed as the promiscuous wife and God as the betrayed husband. This is paradigm is most evident in verse 4:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cRebuke your mother, rebuke her\u2014 For she is not My wife And I am not her husband\u2014 And let her put away her harlotry from her face And her adultery from between her breasts.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God casts off Israel for pursuing Canaanite gods like Baal, forgetting the gifts the God of Israel bestowed upon her. As was the custom in the ancient world, a husband must protect the sexuality of the women in his household. This protection is not for the women themselves, but rather for the purity and honor of the husband. When a man is unable to do this and is betrayed, his masculinity and power have been compromised. He is weak, shamed.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Still today, when men feel their power or honor are compromised, they often feel their wrath is justified, and that they are tolerated societally. God\u2019s anger and abuse creates a paradigm for how a man should react to his wife--condemning her sexuality, threatening to withdraw all material sustenance, eternal punishment. As a feminist, I am deeply troubled by this violent misogyny. As someone who believes in an eternally loving God, these verses also challenge my theology. If God can effectively divorce Israel, is the relationship truly eternal?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Burdened with these concerns, I am inspired anew each morning as I wrap my tefillin around my middle finger each morning and whisper these words of betrothal: \u201cAnd I will espouse you forever: I will espouse you with righteousness and justice, And with goodness and mercy, And I will espouse you with faithfulness; Then you shall be devoted to God.\u201d (verses 21-22)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">image: Michal Ben Hamu\u00a0<\/span><\/p>","post_main_content_image":{"id":75989,"alt":"","title":"hos2-holding hands","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands.jpg","width":1024,"height":683,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands.jpg","1536x1536-width":1024,"1536x1536-height":683,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands.jpg","2048x2048-width":1024,"2048x2048-height":683,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands.jpg","post_full_size-width":1024,"post_full_size-height":683,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"An Adulterous Wife, A Raging Husband","tile_main_caption_size":"1","tile_sub_caption":"Whispered words of loving betrothal are a counterpoint to the violent misogyny","tile_preview_embedded":"","tile_preview_image":{"id":75989,"alt":"","title":"hos2-holding hands","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands.jpg","width":1024,"height":683,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands.jpg","1536x1536-width":1024,"1536x1536-height":683,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands.jpg","2048x2048-width":1024,"2048x2048-height":683,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands.jpg","post_full_size-width":1024,"post_full_size-height":683,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos2-holding-hands-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Hosea","chapter":"2","chapter_main_number":"502","date":"20270802","wall_id":"502"},"link_for_pay":false,"tags":false},{"order":5,"id":"75979","color":"#f2e9df","size":"1","name":"Is The Marriage Salvageable?  ","post_title":"Is The Marriage Salvageable?","slug":"is-the-marriage-salvageable","old_id":"75979","type":"no","iframe":"","writer":{"id":47905,"post_title":"Natasha Mann","slug":"natasha-mann","old_id":"47905","first_name":"Natasha ","last_name":"Mann ","description":"Rabbi Natasha Mann serves as a rabbi at New London Synagogue and Hatch End\/Mosaic Masorti. Natasha hails from the grassy hills of Hertfordshire, England, and has spent most of her adult life between Los Angeles and the Holy City of Jerusalem. Natasha has worked in Jewish education and the non-profit world, promoting better education and legislation on human trafficking issues. ","short_description":"Rabbi Natasha Mann serves as a rabbi at New London Synagogue and Hatch End\/Mosaic Masorti.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":47906,"alt":"","title":"natasha mann","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169.jpg","width":735,"height":954,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169-231x300.jpg","medium-width":231,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-768x568.jpg","medium_large-width":768,"medium_large-height":568,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-1024x757.jpg","large-width":1024,"large-height":757,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169.jpg","1536x1536-width":735,"1536x1536-height":954,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169.jpg","2048x2048-width":735,"2048x2048-height":954,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-1200x887.jpg","post_full_size-width":1200,"post_full_size-height":887,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/natasha-mann-e1548150986169-324x420.jpg","home_baner-width":324,"home_baner-height":420}},"tags":false},"related_cahpter":"502","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"No. But a new one, based on partnership rather than mastery, is possible\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">When the 10 Sayings are carved into two tablets of stone, the second statement \u2018you shall have no other gods\u2019 on the first tablet is parallel with the seventh commandment against adultery, on the second. This is the primary analogy of the Book of Hosea: Israel is cast as God\u2019s unfaithful wife. God wishes to take her back, but only if she will renew their relationship and be faithful.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This brings up a particular issue in Torah law. According to the laws of adultery, a woman who has intercourse with another man is now forbidden to her husband. This throws the analogy into some confusion, because Hosea does take Gomer back, and the Divine also plans to renew His relationship with Israel. Commentators have long debated the place of Hosea\u2019s marriage - some saying that Hosea\u2019s relationship issues were a dream; others saying that he was given leniency around this law due to being a prophet - but fewer have dealt with the implications of the analogy. If adultery and idolatry are truly parallel, does this not mean that Israel is forbidden to God?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Clearly, the adultery\/idolatry parallel only takes us so far in understanding God\u2019s relationship with humanity. There is apparently no end to how far humans can go before <\/span><em><span style=\"font-weight: 400;\">teshuvah<\/span><\/em><span style=\"font-weight: 400;\"> (repentance) is no longer acceptable. But it does call into question the reasoning for the Torah\u2019s stance on adultery: it seems to opine that the marriage is no longer salvageable in the aftermath. If that\u2019s the case, how is it that Israel\u2019s relationship with the Divine is salvageable?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Chapter 2 of Hosea describes the rebuking of Israel and her reunification with God. \u2018And it will be, on that day - declares the Eternal - you will call me Ishi [\u2018my man\u2019], and you will no longer call me Ba\u2019ali [my master]; for I will remove the names of the Ba\u2019alim from her mouth, and they shall nevermore be mentioned by name.\u2019 (verses 18-19). After we are reunified, there will be a change in the language Israel will use to refer to her husband. The text is clear that the reason for the change in language is a pun between <\/span><span style=\"font-weight: 400;\"><em>ba\u2019al<\/em> <\/span><span style=\"font-weight: 400;\">(meaning \u2018master\u2019 or \u2018husband\u2019) and Ba\u2019al, the false god. Israel will so reject idolatry that she won\u2019t even use the word <\/span><em><span style=\"font-weight: 400;\">ba\u2019al<\/span><\/em><span style=\"font-weight: 400;\"> in its non-idolatrous sense.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">However, perhaps there is another layer of meaning here. <\/span><span style=\"font-weight: 400;\"><em>Ba\u2019ali<\/em> <\/span><span style=\"font-weight: 400;\">and <\/span><em><span style=\"font-weight: 400;\">ishi<\/span><\/em><span style=\"font-weight: 400;\"> are not equivalent references for a husband. <\/span><em><span style=\"font-weight: 400;\">Ba\u2019ali<\/span><\/em><span style=\"font-weight: 400;\">, my master, has connotations of servitude. <\/span><em><span style=\"font-weight: 400;\">Ishi<\/span><\/em><span style=\"font-weight: 400;\">, my man, has more equal connotations. Perhaps the result of the reconciliation is a fundamental shift in the workings of the relationship. Our previous relationship has crumbled and cannot be put back together in the same shape. Our relationship is only salvageable if we enter it on different grounds. Perhaps the underlying message of Hosea is that our reconciliation with the Divine cannot look identical to our previous relationship; this time, if we are to stay united, we must come to the Divine as a partner.\u00a0<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":75981,"alt":"","title":"hos3-partnership","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership.jpg","width":1920,"height":1357,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership-300x212.jpg","medium-width":300,"medium-height":212,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership-768x543.jpg","medium_large-width":768,"medium_large-height":543,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership-1024x724.jpg","large-width":1024,"large-height":724,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership.jpg","1536x1536-width":1536,"1536x1536-height":1086,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership.jpg","2048x2048-width":1920,"2048x2048-height":1357,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership-1200x848.jpg","post_full_size-width":1200,"post_full_size-height":848,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership-594x420.jpg","home_baner-width":594,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Is The Marriage Salvageable?","tile_main_caption_size":"1","tile_sub_caption":"No. But a new one, based on partnership rather than mastery, is possible","tile_preview_embedded":"","tile_preview_image":{"id":75981,"alt":"","title":"hos3-partnership","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership.jpg","width":1920,"height":1357,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership-300x212.jpg","medium-width":300,"medium-height":212,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership-768x543.jpg","medium_large-width":768,"medium_large-height":543,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership-1024x724.jpg","large-width":1024,"large-height":724,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership.jpg","1536x1536-width":1536,"1536x1536-height":1086,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership.jpg","2048x2048-width":1920,"2048x2048-height":1357,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership-1200x848.jpg","post_full_size-width":1200,"post_full_size-height":848,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos3-partnership-594x420.jpg","home_baner-width":594,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Hosea","chapter":"2","chapter_main_number":"502","date":"20270802","wall_id":"502"},"link_for_pay":false,"tags":false},{"order":6,"id":"76096","color":"#f6edf6","size":"1","name":"Chesed  ","post_title":"Chesed","slug":"chesed","old_id":"76096","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"504","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Covenantal loyalty, goodness, lovingkindness\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our chapter is a relentless accusation of Israel by God, beginning: \u201cHear the word of the Lord, O people of Israel! For the Lord has a case against the inhabitants of this land, because there is no truth and no goodness and no knowledge of God in the land\u201d (Hosea 4:1). The word translated here \u201cgoodness\u201d is the key Hebrew term <\/span><em><span style=\"font-weight: 400;\">chesed<\/span><\/em><span style=\"font-weight: 400;\">, which appears five more times in Hosea (2:21, 6:4 and 6, 10:12 and 12:7) and in a positive sense 246 times altogether in the Hebrew Bible. In 1927, the noted archaeologist Nelson Glueck published his German doctoral dissertation on this one term, which appeared in English as <\/span><em><span style=\"font-weight: 400;\">Hesed in the Bible<\/span><\/em><span style=\"font-weight: 400;\"> (1967). Glueck emphasized that <\/span><span style=\"font-weight: 400;\"><em>chesed<\/em> <\/span><span style=\"font-weight: 400;\">often expresses a covenantal relationship, perhaps best defined as \u201ccovenantal loyalty\u201d, particularly between God and man, a translation that well suits the use of <\/span><span style=\"font-weight: 400;\"><em>chesed<\/em> <\/span><span style=\"font-weight: 400;\">in the context of Hosea 4:1. However, the Hebrew word <\/span><span style=\"font-weight: 400;\"><em>chesed<\/em> <\/span><span style=\"font-weight: 400;\">is so multivocal that its meaning and translation is highly dependent on the specific context in which this term appears (see Brown, Driver and Briggs, pp. 338-339; Ben-Yehudah, <\/span><em><span style=\"font-weight: 400;\">Dictionary<\/span><\/em><span style=\"font-weight: 400;\"> [1959], pp. 1661-1663).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Midrash Leqah Tov to Deuteronomy 11:13 (ed. Buber, p. 31) preserves a surprising tradition based on an interpretation of <\/span><span style=\"font-weight: 400;\"><em>chesed<\/em> <\/span><span style=\"font-weight: 400;\">in Hosea 4:1. Israel was punished more severely for neglect of the study of Torah than for the neglect of the performance of the commandments. For it says: \u201cThe Lord has a case against the inhabitants of this land, because there is no truth and no goodness and no knowledge of God in the land\u201d (Hosea 4:1). \u201cTruth\u201d (<\/span><em><span style=\"font-weight: 400;\">emet<\/span><\/em><span style=\"font-weight: 400;\">) refers to Torah, as it says: \u201cBuy truth and never sell it\u201d (Proverbs 23:23). \u201cGoodness\u201d (<\/span><em><span style=\"font-weight: 400;\">chesed<\/span><\/em><span style=\"font-weight: 400;\">) refers to Torah, as it says: \u201cYour goodness (<\/span><em><span style=\"font-weight: 400;\">chesed<\/span><\/em><span style=\"font-weight: 400;\">), O Lord, fills the earth. Teach me Your laws\u201d (Psalms 119:64). \u201cKnowledge\u201d (<\/span><em><span style=\"font-weight: 400;\">da\u2019at<\/span><\/em><span style=\"font-weight: 400;\">) refers to Torah, as it says: \u201cMy people suffered exile for their lack of knowledge (<\/span><em><span style=\"font-weight: 400;\">da\u2019at<\/span><\/em><span style=\"font-weight: 400;\">)\u201d (Isaiah 5:13)\u2026And just as Israel was punished more severely for neglect of the study of Torah than for the neglect of the performance of the commandments, so too the reward for study (<\/span><em><span style=\"font-weight: 400;\">talmud<\/span><\/em><span style=\"font-weight: 400;\">) precedes the reward for performance (<\/span><em><span style=\"font-weight: 400;\">ma\u2019aseh<\/span><\/em><span style=\"font-weight: 400;\">), as it says: \u201cAnd you shall teach them to your children\u2026\u201d (Deuteronomy 11:19). Only after which it says: \u201c\u2026to the end that you and your children may endure in the land\u201d (Deuteronomy 11:21).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">According to Mishnah Pe\u2019ah 1:1, among those commandments, for the performance of which one enjoys partial reward in this world, but the principal reward remains to be enjoyed in the World to Come, are honoring one\u2019s father and mother, making of peace between one person and another and \u201cacts of <\/span><em><span style=\"font-weight: 400;\">chesed<\/span><\/em><span style=\"font-weight: 400;\">\u201d (<\/span><em><span style=\"font-weight: 400;\">gemilut chasadim<\/span><\/em><span style=\"font-weight: 400;\">). But study of Torah outweighs them all!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">According to Talmud Bavli Sotah 14a, the Torah begins and ends with \u201cacts of <\/span><em><span style=\"font-weight: 400;\">chesed<\/span><\/em><span style=\"font-weight: 400;\">\u201d (<\/span><em><span style=\"font-weight: 400;\">gemilut chasadim<\/span><\/em><span style=\"font-weight: 400;\">), exemplified by God\u2019s benevolence to Man: God made garments for Adam and Eve (Genesis 3:21) and God Himself buried Moses (Deuteronomy 34:6).<\/span><\/p>","post_main_content_image":{"id":76097,"alt":"","title":"hos4-chesed","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed.jpg","width":450,"height":450,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed.jpg","medium_large-width":450,"medium_large-height":450,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed.jpg","large-width":450,"large-height":450,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed.jpg","1536x1536-width":450,"1536x1536-height":450,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed.jpg","2048x2048-width":450,"2048x2048-height":450,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed.jpg","post_full_size-width":450,"post_full_size-height":450,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Chesed","tile_main_caption_size":"1","tile_sub_caption":"Covenantal loyalty, goodness, lovingkindness","tile_preview_embedded":"","tile_preview_image":{"id":76097,"alt":"","title":"hos4-chesed","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed.jpg","width":450,"height":450,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed.jpg","medium_large-width":450,"medium_large-height":450,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed.jpg","large-width":450,"large-height":450,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed.jpg","1536x1536-width":450,"1536x1536-height":450,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed.jpg","2048x2048-width":450,"2048x2048-height":450,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed.jpg","post_full_size-width":450,"post_full_size-height":450,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos4-chesed-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Hosea","chapter":"4","chapter_main_number":"504","date":"20270804","wall_id":"504"},"link_for_pay":false,"tags":false},{"order":7,"id":"76140","color":"#e0e9ef","size":"1","name":"The Caring Yet Punishing God?  ","post_title":"The Caring Yet Punishing God?","slug":"the-caring-yet-punishing-god","old_id":"76140","type":"no","iframe":"","writer":{"id":74351,"post_title":"Noam Goldberg-Kellman","slug":"noam-goldberg-kellman-2","old_id":"74351","first_name":"Noam ","last_name":"Goldberg-Kellman ","description":"Noam Goldberg-Kellman is a senior at SAR High School and a recipient of Maharat\u2019s Emerging Scholars Award. After spending next year in Migdal Oz, she will attend the University of Michigan. ","short_description":"Noam Goldberg-Kellman is a senior at SAR High School and a recipient of Maharat\u2019s Emerging Scholars Award. After spending next year in Migdal Oz, she will attend the University of Michigan. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":74352,"alt":"","title":"noam goldberg kellman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/noam-goldberg-kellman.jpeg","width":602,"height":599,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/noam-goldberg-kellman-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/noam-goldberg-kellman-300x300.jpeg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/noam-goldberg-kellman.jpeg","medium_large-width":602,"medium_large-height":599,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/noam-goldberg-kellman.jpeg","large-width":602,"large-height":599,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/noam-goldberg-kellman.jpeg","1536x1536-width":602,"1536x1536-height":599,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/noam-goldberg-kellman.jpeg","2048x2048-width":602,"2048x2048-height":599,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/noam-goldberg-kellman.jpeg","post_full_size-width":602,"post_full_size-height":599,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/noam-goldberg-kellman-422x420.jpeg","home_baner-width":422,"home_baner-height":420}},"tags":false},"related_cahpter":"505","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Wrath vs. randomness: theological quandaries\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">If I\u2019m being honest, I\u2019m a little tired of the whole \u201cIsrael has committed unforgivable sins\u201d and \u201cGod has turned His back on Israel\u201d doom of Hosea. After a whole book of Ezekiel\u2019s bleakness, I just don\u2019t have any more optimistic things to say about God punishing Israel.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This chapter felt particularly harsh. God proclaims that even when Israel brings sacrifices \u201cTo seek the LORD, they will not find Him. He has cast them off\u201d (5:6). God describes Himself as a \u201clion to Ephraim, Like a great beast to the House of Judah; I, I will attack and stride away\u201d (5:14). What happened to the God that <\/span><i><span style=\"font-weight: 400;\">protects<\/span><\/i><span style=\"font-weight: 400;\"> the people \u201cAs a lion\u2014a great beast\u2014 Growls over its prey?\u201d (Isaiah 31:4) Where is the God who will not abandon us even as we \u201cwalk through the valley of death?\u201d (Psalms 23:4)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When I began writing for 929 a little over a month ago, I was happy to read between the lines of Ezekiel for the \u201cpositive take\u201d on God hating us. I waxed poetic about the human relationship with divinity and the beautiful, if problematic, marriage between God and Israel.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But it\u2019s becoming increasingly harder for me to accept the Prophet\u2019s theological approach. How can I argue that bad things are the results of our sins and God\u2019s subsequent wrath? I mean, where does that leave us today amidst global pandemic, a failing economy, and civil unrest? Subscribing to the prophetic approach feels like choosing the lesser of two evils. By rationalizing terrible things by saying God hates us, at least we\u2019re keeping God in the picture. It\u2019s better to have an angry, jealous God than a world that belongs to chaotic randomness. There\u2019s even comfort in the notion that amidst tragedy, God may be punishing us, but He hasn\u2019t deserted us.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I cannot imagine creating a narrative around the pandemic that portrays God unleashing COVID-19 onto the world out of anger, jealousy, or spite. But that doesn\u2019t mean I think God is out of the picture. Perhaps there\u2019s a way to combine the Prophet\u2019s perspective<\/span><span style=\"font-weight: 400;\">\u2014<\/span><span style=\"font-weight: 400;\">God cares, albeit that caring manifests in punishment<\/span><span style=\"font-weight: 400;\">\u2014<\/span><span style=\"font-weight: 400;\">with my modern sensibilities that refuse to judge the character of the entire world based on the pandemic that plagues us. Maybe there\u2019s a way to still <\/span><i><span style=\"font-weight: 400;\">cry out<\/span><\/i><span style=\"font-weight: 400;\"> to God in our suffering without attributing it to divine retribution.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: John Martin, The Great Day of His Wrath, 1851-53 \/ wikipedia\u00a0<\/span><\/p>","post_main_content_image":{"id":76141,"alt":"","title":"hos5-the_great_day_of_his_wrath-john_martin","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin.jpg","width":1200,"height":774,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin-300x194.jpg","medium-width":300,"medium-height":194,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin-768x495.jpg","medium_large-width":768,"medium_large-height":495,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin-1024x660.jpg","large-width":1024,"large-height":660,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin.jpg","1536x1536-width":1200,"1536x1536-height":774,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin.jpg","2048x2048-width":1200,"2048x2048-height":774,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin-1200x774.jpg","post_full_size-width":1200,"post_full_size-height":774,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin-651x420.jpg","home_baner-width":651,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Caring Yet Punishing God?","tile_main_caption_size":"1","tile_sub_caption":"Wrath vs. randomness: theological quandaries","tile_preview_embedded":"","tile_preview_image":{"id":76141,"alt":"","title":"hos5-the_great_day_of_his_wrath-john_martin","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin.jpg","width":1200,"height":774,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin-300x194.jpg","medium-width":300,"medium-height":194,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin-768x495.jpg","medium_large-width":768,"medium_large-height":495,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin-1024x660.jpg","large-width":1024,"large-height":660,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin.jpg","1536x1536-width":1200,"1536x1536-height":774,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin.jpg","2048x2048-width":1200,"2048x2048-height":774,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin-1200x774.jpg","post_full_size-width":1200,"post_full_size-height":774,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos5-the_great_day_of_his_wrath-john_martin-651x420.jpg","home_baner-width":651,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Hosea","chapter":"5","chapter_main_number":"505","date":"20270805","wall_id":"505"},"link_for_pay":false,"tags":false},{"order":8,"id":"76174","color":"#faeed8","size":"1","name":"Treif!  ","post_title":"Treif!","slug":"treif","old_id":"76174","type":"no","iframe":"","writer":{"id":64450,"post_title":"David Curwin","slug":"david-curwin","old_id":"64450","first_name":"David ","last_name":"Curwin ","description":"David Curwin is a writer living in Efrat, and the author of the Balashon blog  www.balashon.com","short_description":"David Curwin is a writer living in Efrat, and the author of the Balashon blog  www.balashon.com","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":64452,"alt":"","title":"david curwin","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","width":427,"height":464,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-276x300.png","medium-width":276,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","medium_large-width":427,"medium_large-height":464,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","large-width":427,"large-height":464,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","1536x1536-width":427,"1536x1536-height":464,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","2048x2048-width":427,"2048x2048-height":464,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin.png","post_full_size-width":427,"post_full_size-height":464,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/david-curwin-387x420.png","home_baner-width":387,"home_baner-height":420}},"tags":false},"related_cahpter":"506","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The back-story\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Chapter 5 of Hosea ended with God declaring He will punish the kingdoms of Israel (Ephraim) and Judah:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cNo, I will be like a lion to Ephraim,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Like a great beast to the House of Judah;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">I, I will attack and stride away,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Carrying the prey that no one can rescue.\u201d (Hosea 5:14)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But the last verse of chapter 5 and the beginning of chapter 6 predict that the people will repent:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cAnd I will return to My abode\u2014 till they realize their guilt. In their distress, they will seek Me and beg for My favor. \u2018Come, let us turn back to the LORD: He attacked, and He can heal us; He wounded, and He can bind us up.\u2019\u201d (Hosea 5:15-6:1)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Both the prediction of punishment and promise of repentance use the word \u201cattack.\u201d However, a more literal translation of the Hebrew <\/span><em><span style=\"font-weight: 400;\">taraf<\/span><\/em><span style=\"font-weight: 400;\">\u00a0would be \u201ctear\/torn.\u201d It is usually used to describe animals tearing up their prey. An animal whose flesh was torn by beasts in the field is a <\/span><em><span style=\"font-weight: 400;\">terefah<\/span><\/em><i><span style=\"font-weight: 400;\">\u00a0<\/span><\/i><span style=\"font-weight: 400;\">(Exodus 22:30). In Talmudic Hebrew the meaning of <\/span><em><span style=\"font-weight: 400;\">terefah<\/span><\/em><span style=\"font-weight: 400;\"> was extended to mean \"a clean animal inflicted with an organic defect, a mortal injury, or a fatal disease.\u201d Later, the term expanded to include all non-kosher food, and this eventually led to the Yiddish <\/span><em><span style=\"font-weight: 400;\">treif<\/span><\/em><span style=\"font-weight: 400;\">, which can mean anything not \"kosher\", even non-food items.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">However, there are also verses (like Psalms 111:5 and Proverbs 31:15), where <\/span><em><span style=\"font-weight: 400;\">teref<\/span><\/em><span style=\"font-weight: 400;\">\u00a0means food in general. It probably originally meant \u201cfood carried off\u201d, and then became simply \u201cfood.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Another way that <\/span><em><span style=\"font-weight: 400;\">taraf<\/span><\/em><span style=\"font-weight: 400;\">\u00a0diverged from its original meaning doesn\u2019t involve food. From \u201cto tear away\u201d it came to also mean \u201cto mix, confuse.\u201d A person who is mixed up, disturbed, confused is <\/span><em><span style=\"font-weight: 400;\">metoraf<\/span><\/em><span style=\"font-weight: 400;\">\u00a0- which in Modern Hebrew means \"insane\". And just as in English, where the word \"mad\" means insane, but \"like mad\" means \"with excitement or enthusiasm\", so too does <\/span><em><span style=\"font-weight: 400;\">metoraf<\/span><\/em><span style=\"font-weight: 400;\">\u00a0mean in Israeli slang not only \"crazy\", but \"excited, exceptional, unbelievable\" and <\/span><em><span style=\"font-weight: 400;\">b'teruf<\/span><\/em><span style=\"font-weight: 400;\">\u00a0means \"with excitement.\"<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Considering the ultimate disaster that befell both kingdoms, it would certainly be <\/span><em><span style=\"font-weight: 400;\">metoraf<\/span><\/em><span style=\"font-weight: 400;\">\u00a0to think that they would ever return. But as the people understood, if He tore us up, he can certainly heal us.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u00a0Image: \u201cTreif\u201d happens to (also) be the name of a German food processing machine company (no connection to the Jewish category). This is their logo \/ wikicommons<\/span><\/p>","post_main_content_image":{"id":76181,"alt":"","title":"hos6-TREIF_Logo2","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2.jpg","width":701,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2-300x209.jpg","medium-width":300,"medium-height":209,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2.jpg","medium_large-width":701,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2.jpg","large-width":701,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2.jpg","1536x1536-width":701,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2.jpg","2048x2048-width":701,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2.jpg","post_full_size-width":701,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2-603x420.jpg","home_baner-width":603,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Treif!","tile_main_caption_size":"1","tile_sub_caption":"The back-story","tile_preview_embedded":"","tile_preview_image":{"id":76181,"alt":"","title":"hos6-TREIF_Logo2","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2.jpg","width":701,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2-300x209.jpg","medium-width":300,"medium-height":209,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2.jpg","medium_large-width":701,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2.jpg","large-width":701,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2.jpg","1536x1536-width":701,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2.jpg","2048x2048-width":701,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2.jpg","post_full_size-width":701,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos6-TREIF_Logo2-603x420.jpg","home_baner-width":603,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Hosea","chapter":"6","chapter_main_number":"506","date":"20270808","wall_id":"506"},"link_for_pay":false,"tags":false},{"order":9,"id":"76303","color":"#e6f5f3","size":"1","name":"Committing Adultery Like An Oven  ","post_title":"Committing Adultery Like An Oven","slug":"committing-adultery-like-an-oven","old_id":"76303","type":"no","iframe":"","writer":{"id":33942,"post_title":"Hagit Bartuv","slug":"hagit-bartuv","old_id":"33942","first_name":"Hagit","last_name":"Bartuv","description":"Hagit Bartuv is the project and content leader of the Srigim initiative on Israeli moshavim whose goal is to enrich moshavim with more Jewish-Israeli culture.  In 2013, as a modern Orthodox woman, she challenged the conversion court in Israel after she refused to accept their demand that she send her adopted child to an ultra-Orthodox pre-school. In the end, the court ruled in her favor and agreed to convert the child even though he would be educated in a secular preschool.\r\n","credit":"","image_url":"","hide_writer":false,"short_description":"Hagit Bartuv is the project and content leader of the Srigim initiative on Israeli moshavim","link_for_pay":false,"image":{"id":33944,"alt":"","title":"\u05d7\u05d2\u05d9\u05ea \u05d1\u05e8\u05d8\u05d5\u05d1","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d7\u05d2\u05d9\u05ea-\u05d1\u05e8\u05d8\u05d5\u05d1.jpg","width":335,"height":335,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d7\u05d2\u05d9\u05ea-\u05d1\u05e8\u05d8\u05d5\u05d1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d7\u05d2\u05d9\u05ea-\u05d1\u05e8\u05d8\u05d5\u05d1-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d7\u05d2\u05d9\u05ea-\u05d1\u05e8\u05d8\u05d5\u05d1.jpg","medium_large-width":335,"medium_large-height":335,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d7\u05d2\u05d9\u05ea-\u05d1\u05e8\u05d8\u05d5\u05d1.jpg","large-width":335,"large-height":335,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d7\u05d2\u05d9\u05ea-\u05d1\u05e8\u05d8\u05d5\u05d1.jpg","1536x1536-width":335,"1536x1536-height":335,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d7\u05d2\u05d9\u05ea-\u05d1\u05e8\u05d8\u05d5\u05d1.jpg","2048x2048-width":335,"2048x2048-height":335,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d7\u05d2\u05d9\u05ea-\u05d1\u05e8\u05d8\u05d5\u05d1.jpg","post_full_size-width":335,"post_full_size-height":335,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d7\u05d2\u05d9\u05ea-\u05d1\u05e8\u05d8\u05d5\u05d1.jpg","home_baner-width":335,"home_baner-height":335}},"tags":false},"related_cahpter":"507","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Making sense of the non-sense\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">There is so much wrath and fury in Hosea's ongoing diatribe that describes, chapter after chapter in minute detail, the nation's horrible betrayal of their covenant with God, the ways they have hurt others, the perverse cult, and the split that will lead to disaster.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The words come fast and furious, as if they were breaking into pieces in his mouth, or shattering when they reach our ears. The syntax makes no sense, and the commentators suggest all sorts of corrections in the order of the words or the letters, and scholars emend the text \u2013 anything so that we might find some logic in the terrible waterfall of anger, where images upon images are flung at us, incomprehensible but horrific nonetheless. \"They commit adultery, all of them, Like an oven fired by a baker\" he exclaims in his wrath (verse 4). Committing adultery \u2013 like an oven!?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The only picture that I can conjure up is from my distant childhood, of the white bakery in the kibbutz of my youth, with the bakers, wearing white aprons around their waists, descending the stairs to slide large trays of the tastiest <\/span><span style=\"font-weight: 400;\"><em>challot<\/em> <\/span><span style=\"font-weight: 400;\">that I have ever eaten, into the ovens: blazing, comforting, almost caressing with their heat. So how does the oven transform in Hosea's words into a terrible metaphor for evil schemes, treason and perhaps even murder?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Perhaps the meaning of the image is lost in the mists of time. Or perhaps the meaninglessness of it is the point. Perhaps Hosea is trying with all his might to get the people to listen. He's using illogical metaphors to get them to finally stop, and listen, to ask themselves what has happened to them; to stop for a moment, and change. To remember that comforting oven that certainly existed some time in their childhood, to go back to that soft place, where an oven was not a despicable thing. And neither were they.\u00a0<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":76304,"alt":"","title":"hos7-nonsense","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense.jpg","width":1920,"height":1343,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense-300x210.jpg","medium-width":300,"medium-height":210,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense-768x537.jpg","medium_large-width":768,"medium_large-height":537,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense-1024x716.jpg","large-width":1024,"large-height":716,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense.jpg","1536x1536-width":1536,"1536x1536-height":1074,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense.jpg","2048x2048-width":1920,"2048x2048-height":1343,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense-1200x839.jpg","post_full_size-width":1200,"post_full_size-height":839,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense-600x420.jpg","home_baner-width":600,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Committing Adultery Like An Oven","tile_main_caption_size":"1","tile_sub_caption":"Making sense of the non-sense","tile_preview_embedded":"","tile_preview_image":{"id":76304,"alt":"","title":"hos7-nonsense","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense.jpg","width":1920,"height":1343,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense-300x210.jpg","medium-width":300,"medium-height":210,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense-768x537.jpg","medium_large-width":768,"medium_large-height":537,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense-1024x716.jpg","large-width":1024,"large-height":716,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense.jpg","1536x1536-width":1536,"1536x1536-height":1074,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense.jpg","2048x2048-width":1920,"2048x2048-height":1343,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense-1200x839.jpg","post_full_size-width":1200,"post_full_size-height":839,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos7-nonsense-600x420.jpg","home_baner-width":600,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Hosea","chapter":"7","chapter_main_number":"507","date":"20270809","wall_id":"507"},"link_for_pay":false,"tags":false},{"order":10,"id":"76328","color":"#f7e9e9","size":"1","name":"Eagles\u2019 Wings  ","post_title":"Eagles\u2019 Wings","slug":"eagles-wings","old_id":"76328","type":"no","iframe":"","writer":{"id":57331,"post_title":"Josh and Leora Blechner","slug":"josh-and-leora-blechner","old_id":"57331","first_name":"Josh and Leora ","last_name":"Blechner","description":"Josh and Leora Blechner have been learning Tanach together since Leora was five years old. Josh is an in-house attorney in New Jersey and Leora is a middle school student at SAR academy.","short_description":"Josh and Leora Blechner have been learning Tanach together since Leora was five years old. Josh is an in-house attorney in New Jersey and Leora is a middle school student at SAR academy.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":57484,"alt":"","title":"blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1.jpg","width":501,"height":509,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1-295x300.jpg","medium-width":295,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1.jpg","medium_large-width":501,"medium_large-height":509,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1.jpg","large-width":501,"large-height":509,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1.jpg","1536x1536-width":501,"1536x1536-height":509,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1.jpg","2048x2048-width":501,"2048x2048-height":509,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1.jpg","post_full_size-width":501,"post_full_size-height":509,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/blechner-1-413x420.jpg","home_baner-width":413,"home_baner-height":420}},"tags":false},"related_cahpter":"508","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The symbol of love and protection has now become terrifying\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Chapter 8 begins with an image of an impending attack.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The watchmen rush to the towers to sound the shofar alarm as \"the enemy swoops like an eagle\". This dramatic image of terrifying birds swooping down on the fortified cities is strong by itself. However, Hosea could also be providing a secondary allusion. Way back in Exodus 19:4 during the giving of the Torah, God provides a striking image of the Exodus from Egypt: \"You have seen what I did to the Egyptians, how I bore you on eagles\u2019 wings and brought you to Me.\"\u00a0 In this metaphor, God uses majestic eagles to whisk the Israelites from bondage in Egypt.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This phrase \"wings of Eagles\" (<em>kanfei nesharim<\/em>) was so powerful, it was used as the name of one of the missions to bring Ethiopian Jews to Israel. It is therefore no wonder that Hosea turns this image on its head in this chapter. The eagles that at one time saved the Israelites will now lead the attack against the nation. 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He is the author of \u201cDan Shall Judge His People: 5 Essays on Torah im Derech Eretz and the Breuer Community Today.\u201d\r\n","short_description":"Danny Frankel lives in New York City. He is the author of \u201cDan Shall Judge His People: 5 Essays on Torah im Derech Eretz and the Breuer Community Today.\u201d\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":72766,"alt":"","title":"danny frankel","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","width":1822,"height":2743,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-199x300.jpg","medium-width":199,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-680x1024.jpg","medium_large-width":680,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-680x1024.jpg","large-width":680,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","1536x1536-width":1020,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel.jpg","2048x2048-width":1360,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-797x1200.jpg","post_full_size-width":797,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/danny-frankel-279x420.jpg","home_baner-width":279,"home_baner-height":420}},"tags":false},"related_cahpter":"509","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"To forget the source of our unhappiness\u2026and our happiness\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Never to be happy because we are in Galut (exile).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Never to enjoy a meal without feeling: this bread is unconsecrated!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Never to drink a cup of wine without ruing the fact that it cannot be poured out on the altar as a libation to God.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Never to observe a holiday in its proper fashion.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Never to celebrate a wedding or a birth without thinking: our children are doomed!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Never to feel God\u2019s closeness.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Always to view ourselves as \u201cwanderers\u201d among the gentiles (the root word for \u201cwanderers\u201d here is the same as that used to describe Cain\u2019s curse back in Genesis).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">That is how Hosea foresees the lot of the Jewish people in exile.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But is that an accurate depiction of American Jewry today?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Or has Hosea perhaps omitted the most terrible curse of all: to feel the malaise without understanding the reason for it?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">To run to psychiatrists. To overeat. To abuse alcohol\u2026or one\u2019s spouse. To jump from woman to woman, bed to bed. To kiss the mezuzah a hundred times. To take one\u2019s family to an overpriced European hotel for Passover. To work and find no satisfaction in it. To learn the \u201cdaf\u201d every day\u2026and then to feel hollow inside afterwards. To participate in every \u201csocial justice\u201d cause\u2026except our own.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">To forget the source of our unhappiness\u2026and our happiness.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">To forget that we are exiles.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Grae Dickason \/ pixabay<\/span><\/p>","post_main_content_image":{"id":76357,"alt":"","title":"hos9-depressed","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed.jpg","width":1920,"height":1279,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed-1024x682.jpg","large-width":1024,"large-height":682,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed.jpg","1536x1536-width":1536,"1536x1536-height":1023,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed.jpg","2048x2048-width":1920,"2048x2048-height":1279,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed-1200x799.jpg","post_full_size-width":1200,"post_full_size-height":799,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Malaise Without Reason","tile_main_caption_size":"1","tile_sub_caption":"To forget the source of our unhappiness\u2026and our happiness","tile_preview_embedded":"","tile_preview_image":{"id":76357,"alt":"","title":"hos9-depressed","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed.jpg","width":1920,"height":1279,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed-1024x682.jpg","large-width":1024,"large-height":682,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed.jpg","1536x1536-width":1536,"1536x1536-height":1023,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed.jpg","2048x2048-width":1920,"2048x2048-height":1279,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed-1200x799.jpg","post_full_size-width":1200,"post_full_size-height":799,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-depressed-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Hosea","chapter":"9","chapter_main_number":"509","date":"20270811","wall_id":"509"},"link_for_pay":false,"tags":false},{"order":12,"id":"76500","color":"#effaea","size":"1","name":"Children Are Forever  ","post_title":"Children Are Forever","slug":"children-are-forever","old_id":"76500","type":"no","iframe":"","writer":{"id":73524,"post_title":"Yaakov Beasley","slug":"yaakov-beasley","old_id":"73524","first_name":"Yaakov ","last_name":"Beasley ","description":"Yaakov Beasley is the Tanakh Coordinator at Yeshivat Hesder Lev haTorah, the host of the TanachTalks podcast, and the author of Nahum, Habakkuk, and Zephaniah: Lights in the Valley (Maggid Press, 2020). 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","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":73525,"alt":"","title":"yaakov beasley","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","width":409,"height":484,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley-254x300.jpg","medium-width":254,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","medium_large-width":409,"medium_large-height":484,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","large-width":409,"large-height":484,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","1536x1536-width":409,"1536x1536-height":484,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","2048x2048-width":409,"2048x2048-height":484,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley.jpg","post_full_size-width":409,"post_full_size-height":484,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/yaakov-beasley-355x420.jpg","home_baner-width":355,"home_baner-height":420}},"tags":false},"related_cahpter":"511","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Bring them back with cords of love\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Hosea begins chapter 11 with a dramatic shift in his imagery. Until now, the prophet has portrayed Israel as the wayward wife whose adulterous and scandalous behavior has made her unfit to remain in a relationship with God, her husband. Suddenly, Hosea ceases from describing the people as God's wife, but returns to an earlier metaphor found in the Torah, that of God's children: \"For, when Israel was young, I loved him, and from Egypt I called My son.\" The change in metaphor is significant for several reasons, not the least of which is the underlying nature of the relationship. Marriages are freely entered into, and can be terminated; however, people do not choose their parents or children, and the biological bounds unite them for life. Hosea does not pretend that the children are blameless \u2013 he is aware that \"to the Baalim they would slaughter sacrifices, and to the graven images they would burn incense.\" Despite that, \"\u2026 he took them on his arms, but they did not know that I healed them. I drew them with human ties, with cords of love \u2026\"<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rabbinic thought drew heavily on Hosea's words to emphasize the eternal and loving nature of God's relationship with the Jewish people. Even at the moment of Israel's entry into their land, the rabbis envisioned Moses speaking to Joshua as follows: \"This nation I am passing to you are still young, they are still children. [Therefore] be not too demanding in all that they do, for even their Master is not too demanding in all that they do. And so it is written, 'For Israel is a youth and I love him.' (Hos. 11:1)\" (Sifrei, Deut. 305).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Hosea's words also became the motto of those who grappled with the nature of how religious Jews today should relate to their \"irreligious brethren\" \u2013 should they protest, fight, rebuke them at every opportunity and with every means available? Rabbi Yeshaya Karelitz, generally known by the name of his Talmudic commentaries the \u201cChazon Ish\u201d, writes as follows:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u00a0\u201c(Such laws) only applied at times when the divine presence was clearly revealed such as in the days when there were open miracles, and a heavenly voice was heard \u2026 Then the heretics were of a special deviousness, bending their evil inclination towards immoral desires and licentiousness. In such days there was (the need) to remove this kind of wickedness from the world, since everybody knew that it would bring divine retribution to the world (including) drought, pestilence and famine. But at the time of \u201cdivine hiding,\u201d in which faith has become weak in people, there is no purpose in taking such action \u2026 in fact it has the reverse effect and will only increase their lawlessness and be viewed as the coercion and violence (of religious fanatics.) And therefore we have an obligation to try to bring them back with \u2018cords of love\u2019 (Hosea 11:4)\u201d (Chazon Ish, Yoreh Deah, Laws of Slaughter 2:16)<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":76501,"alt":"","title":"hos11-parent child","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child.jpg","width":1920,"height":960,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child-300x150.jpg","medium-width":300,"medium-height":150,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child-768x384.jpg","medium_large-width":768,"medium_large-height":384,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child-1024x512.jpg","large-width":1024,"large-height":512,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child.jpg","1536x1536-width":1536,"1536x1536-height":768,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child.jpg","2048x2048-width":1920,"2048x2048-height":960,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child-1200x600.jpg","post_full_size-width":1200,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child-840x420.jpg","home_baner-width":840,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Children Are Forever","tile_main_caption_size":"1","tile_sub_caption":"Bring them back with cords of love","tile_preview_embedded":"","tile_preview_image":{"id":76501,"alt":"","title":"hos11-parent child","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child.jpg","width":1920,"height":960,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child-300x150.jpg","medium-width":300,"medium-height":150,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child-768x384.jpg","medium_large-width":768,"medium_large-height":384,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child-1024x512.jpg","large-width":1024,"large-height":512,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child.jpg","1536x1536-width":1536,"1536x1536-height":768,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child.jpg","2048x2048-width":1920,"2048x2048-height":960,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child-1200x600.jpg","post_full_size-width":1200,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-parent-child-840x420.jpg","home_baner-width":840,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Hosea","chapter":"11","chapter_main_number":"511","date":"20270815","wall_id":"511"},"link_for_pay":false,"tags":false},{"order":13,"id":"76495","color":"#eceffa","size":"1","name":"The Love-Awe Matrix  ","post_title":"The Love-Awe Matrix","slug":"the-love-awe-matrix","old_id":"76495","type":"no","iframe":"","writer":{"id":70715,"post_title":"Judry Subar","slug":"judry-subar","old_id":"70715","first_name":"Judry ","last_name":"Subar","description":"Judry Subar, who lives in Potomac, Maryland, spent most of his professional career as a lawyer with the federal government in Washington, DC.  Since his retirement, Jud has been involved in various writing and educational projects.","short_description":"Judry Subar spent most of his professional career as a lawyer with the federal government in Washington.  Since his retirement, he has been involved in various writing and educational projects.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":70716,"alt":"","title":"judry subar","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","width":400,"height":400,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","medium_large-width":400,"medium_large-height":400,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","large-width":400,"large-height":400,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","1536x1536-width":400,"1536x1536-height":400,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","2048x2048-width":400,"2048x2048-height":400,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","post_full_size-width":400,"post_full_size-height":400,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","home_baner-width":400,"home_baner-height":400}},"tags":false},"related_cahpter":"511","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"How God relates lovingly to human weakness and fear\u00a0\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The love-awe matrix \u2013 the emotional construct that defines the optimal human relationship with the divine \u2013 finds expression in complementary passages at the beginning and at the end of Chapter 11 of Hosea. Although the love-awe emotional dyad is usually used to prescribe a human approach to divine power, here it also tells us something about how God relates to human weakness.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The chapter opens with reference to the love that God felt toward the Israelite people, depicted as a child, when they were in Egypt. But Midrash Shemot Rabbah (43:9) helps us imagine that this love, like so many loves, has a complicated history. Yes, God relates to the Israelites with love. But, we\u2019re told by the Midrash, that\u2019s only after God experiences the power of the people\u2019s rejection of God\u2019s divinity, embodied in a statue of a calf.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God responds to their idolatry by discussing with Moses the prospect of eradicating the newly formed Nation of Israel. According to the Midrash, Moses reminds the Lord of the image reflected in verse 1 of Hosea 11. He points out that the incipient nation is still in its formative moments, still the collective equivalent of a child. He therefore pleads with God to give the people a break.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Perhaps Moses intuited that God shared some of the fear that, according to the Yismach Moshe (Vayishlach 8:1), accompanied the divine promise made to the forefathers. Because the promise that they would have many descendants who would achieve national fulfillment was understood as conditional on future events, the Yismach Moshe explains, the recipients of the promise feared that it could fall through. Given the many other emotions biblically ascribed to God, we can imagine a corresponding fear felt by God that God\u2019s plan would fall apart. And a combination of God\u2019s perception that the people were asserting their independence with the fear that human action could undo God\u2019s project might be called awe. The opening lines of Chapter 11 of Hosea, as read through the midrashic lens, pair that awe with divine love following Moses\u2019 intervention on behalf of the people.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The closing verses of the chapter give us another view of love and awe. There the people are depicted as fluttering, peaceful birds that are drawn close, rather than being frightened away, by the roar of a powerful lion. Thus, they respond in a manner uncharacteristic of such flighty creatures when they hear the mighty sound which is symbolic of a divine call. They are not afraid, although they might be awestruck, as they fly in formation along the path blazed by the lion, demonstrating their love for the power of its regal, indeed divine, message.<\/span><\/p>","post_main_content_image":{"id":76498,"alt":"","title":"hos11-matrix","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix.jpg","width":1920,"height":1308,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix-300x204.jpg","medium-width":300,"medium-height":204,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix-768x523.jpg","medium_large-width":768,"medium_large-height":523,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix-1024x698.jpg","large-width":1024,"large-height":698,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix.jpg","1536x1536-width":1536,"1536x1536-height":1046,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix.jpg","2048x2048-width":1920,"2048x2048-height":1308,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix-1200x818.jpg","post_full_size-width":1200,"post_full_size-height":818,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix-617x420.jpg","home_baner-width":617,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Love-Awe Matrix","tile_main_caption_size":"1","tile_sub_caption":"How God relates lovingly to human weakness and fear\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":76498,"alt":"","title":"hos11-matrix","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix.jpg","width":1920,"height":1308,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix-300x204.jpg","medium-width":300,"medium-height":204,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix-768x523.jpg","medium_large-width":768,"medium_large-height":523,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix-1024x698.jpg","large-width":1024,"large-height":698,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix.jpg","1536x1536-width":1536,"1536x1536-height":1046,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix.jpg","2048x2048-width":1920,"2048x2048-height":1308,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix-1200x818.jpg","post_full_size-width":1200,"post_full_size-height":818,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos11-matrix-617x420.jpg","home_baner-width":617,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Hosea","chapter":"11","chapter_main_number":"511","date":"20270815","wall_id":"511"},"link_for_pay":false,"tags":false},{"order":14,"id":"76530","color":"#f8ebe3","size":"1","name":"Jacob\u2019s Freudian Moment\u00a0  ","post_title":"Jacob\u2019s Freudian Moment\u00a0","slug":"jacobs-freudian-moment","old_id":"76530","type":"no","iframe":"","writer":{"id":38322,"post_title":"James A. 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Diamond holds the Joseph and Wolf Lebovic Chair of Jewish Studies at the University of Waterloo.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38323,"alt":"","title":"James Diamond","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913.jpg","width":1186,"height":1386,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-257x300.jpg","medium-width":257,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-768x898.jpg","medium_large-width":768,"medium_large-height":898,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-876x1024.jpg","large-width":876,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913.jpg","1536x1536-width":1186,"1536x1536-height":1386,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913.jpg","2048x2048-width":1186,"2048x2048-height":1386,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-1027x1200.jpg","post_full_size-width":1027,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-359x420.jpg","home_baner-width":359,"home_baner-height":420}},"tags":false},"related_cahpter":"512","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The angel\u2019s tears hint at the reconciliation with Esau, and the name Israel, both representing\u00a0 overcoming a deceitful disposition\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">This chapter refers to Jacob\u2019s struggle with an angel in Gen. 32, providing extra details in the midrashic tradition of filling in narrative gaps already within the Tanach itself. Verse 4 brackets Jacob\u2019s life by two pivotal struggles, beginning in the womb where \u201che tried to supplant his brother,\u201d and ending when \u201che strove with a divine being.\u201d The root for \u201csupplant\u201d (<\/span><em><span style=\"font-weight: 400;\">ekev<\/span><\/em><span style=\"font-weight: 400;\">) relates to the name Jacob- to hold back or to deceive- while wrestling with the angel results in a name change to Israel, signifying dramatic character transformation between the two.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Hosea inserts the significant detail that one of the combatants \u201cwept and implored\u201d the other. The Talmud resolves its inherent ambiguity as to which one is doing the pleading in favor of the angel (<\/span><i><span style=\"font-weight: 400;\">Hullin <\/span><\/i><span style=\"font-weight: 400;\">92a). Another rabbinic interpretation suggestively identifies the angel as a representative of Jacob\u2019s brother Esau. In light of its narrative positioning immediately before Jacob\u2019s reunion with Esau after decades of separation, combined with Maimonides\u2019 rule that all divine and angelic appearances in the Bible are dreams or visions, we are confronted with a Freudian moment.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jacob\u2019s consciousness is plagued by unresolved tensions related to sibling rivalry. The angel\u2019s cry to be released from Jacob\u2019s grip resonates with Esau\u2019s agonizing cry when he discovered his brother had stolen his blessing, while the angel\u2019s imploring signifies Esau\u2019s legitimate plea for its return. In the dream Jacob negotiates the angel\u2019s release in exchange for a blessing, reflecting a deep-seated guilt over his original exchange with Esau whose distress Jacob exploited to acquire Esau\u2019s birthright. The angel\u2019s crying and pleading supply the necessary ingredients that Jacob subconsciously assimilates in his dream. It evokes a moral awakening, which attuned Jacob to Esau\u2019s suffering which he ignored previously, in order to resolve his guilt over wronging his brother.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">That resolution in Jacob\u2019s subconscious then materializes in his following encounter with Esau. Esau rushes toward Jacob, emotionally embracing, kissing, and <\/span><em><span style=\"font-weight: 400;\">crying<\/span><\/em><span style=\"font-weight: 400;\"> together (Gen 33:4). Jacob then incorporates twice in his dialogue with Esau the Hebrew root for imploring (<\/span><em><span style=\"font-weight: 400;\">chanan<\/span><\/em><span style=\"font-weight: 400;\">), in the grammatical form of \u2018showing favor\u2019 (<em>hitpa'el<\/em>), signifying an obliging response to imploring. Most importantly, he insists that Esau accept the \u2018blessing\u2019 he offers \u201cfor God has favored (<\/span><em><span style=\"font-weight: 400;\">chanani<\/span><\/em><span style=\"font-weight: 400;\">) me and I have plenty\u201d (33:11). That angelic pleading in Jacob\u2019s consciousness compelled him to admit he owed Esau compensation for his deceitful acquisition of a blessing rightfully due to Esau. He was now willing to share with Esau the divine \u2018favoring\u2019 he enjoyed from the fruit of that blessing.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This elucidates Hosea\u2019s puzzling reference to this episode. The chapter begins accusing Ephraim and Israel of treachery and deceit. Hosea then reminds Israel of the moment Jacob\u2019s name was changed to Israel provoked by guilt over a deceitful past. Jacob\u2019s listening to another\u2019s cries and pleas led to reconciliation with the victim of his deceit. Recalling this incident is an appeal to return to the original ideal represented by the name Israel as overcoming a deceitful disposition.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">image: Jacob Steinhardt, <\/span><i><span style=\"font-weight: 400;\">Jacob and Esau<\/span><\/i><span style=\"font-weight: 400;\">, woodcut, 1950, courtesy of Yosefa Bar-On Steinhardt.<\/span><\/p>","post_main_content_image":{"id":49397,"alt":"","title":"dt2-Jacob Steinhardt, Jacob and 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Freudian Moment\u00a0","tile_main_caption_size":"1","tile_sub_caption":"The angel\u2019s tears hint at the reconciliation with Esau, and the name Israel, both representing\u00a0 overcoming a deceitful disposition","tile_preview_embedded":"","tile_preview_image":{"id":49397,"alt":"","title":"dt2-Jacob Steinhardt, Jacob and Esau","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt2-Jacob-Steinhardt-Jacob-and-Esau.jpg","width":500,"height":394,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt2-Jacob-Steinhardt-Jacob-and-Esau-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt2-Jacob-Steinhardt-Jacob-and-Esau-300x236.jpg","medium-width":300,"medium-height":236,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt2-Jacob-Steinhardt-Jacob-and-Esau.jpg","medium_large-width":500,"medium_large-height":394,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt2-Jacob-Steinhardt-Jacob-and-Esau.jpg","large-width":500,"large-height":394,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt2-Jacob-Steinhardt-Jacob-and-Esau.jpg","1536x1536-width":500,"1536x1536-height":394,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt2-Jacob-Steinhardt-Jacob-and-Esau.jpg","2048x2048-width":500,"2048x2048-height":394,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt2-Jacob-Steinhardt-Jacob-and-Esau.jpg","post_full_size-width":500,"post_full_size-height":394,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt2-Jacob-Steinhardt-Jacob-and-Esau.jpg","home_baner-width":500,"home_baner-height":394}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Hosea","chapter":"12","chapter_main_number":"512","date":"20270816","wall_id":"512"},"link_for_pay":false,"tags":false},{"order":15,"id":"76541","color":"#faeed8","size":"1","name":"Struggling With God And Self  ","post_title":"Struggling With God And Self","slug":"struggling-with-god-and-self","old_id":"76541","type":"no","iframe":"","writer":{"id":38047,"post_title":"Shoshana Michael Zucker","slug":"shoshana-michael-zucker","old_id":"38047","first_name":"Shoshana Michael ","last_name":"Zucker ","description":"Shoshana Michael Zucker is a translator and editor by profession, but would much rather be learning and teaching Torah. A graduate of Barnard College, she made aliyah in 1983 and now lives in Kfar Saba where she is an active member of the Masorti Congregation Hod veHadar. ","short_description":"Shoshana Michael Zucker is a translator and editor and lives in Kfar Saba \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38048,"alt":"","title":"Shoshana Michael Zucker","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","width":231,"height":310,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-224x300.jpg","medium-width":224,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","medium_large-width":231,"medium_large-height":310,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","large-width":231,"large-height":310,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","1536x1536-width":231,"1536x1536-height":310,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","2048x2048-width":231,"2048x2048-height":310,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","post_full_size-width":231,"post_full_size-height":310,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","home_baner-width":231,"home_baner-height":310}},"tags":false},"related_cahpter":"512","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A work in progress\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">In this chapter, Hosea continues the anguished account of God\u2019s tempestuous relationship with Israel, tracing the troubles back to the womb. Even <\/span><em><span style=\"font-weight: 400;\">in utero<\/span><\/em><span style=\"font-weight: 400;\">, Jacob was a wily character who tried to supplant his brother. As an adult, the struggle continues with Jacob taking on God, Godself. Yes, the JPS translation of verse 4 reads \u201che strove with a <\/span><span style=\"font-weight: 400;\">divine being<\/span><span style=\"font-weight: 400;\">\u201d but Robert Alter translates the Hebrew \u201c<\/span><em><span style=\"font-weight: 400;\">Elohim<\/span><\/em><span style=\"font-weight: 400;\">\u201d more literally, \u201cstrove with God\u201d and adds a note \u201cThis is what the Hebrew says. The next line \u2018corrects\u2019 this to a divine messenger or angel.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Perhaps Hosea 12:5 is not a \u201ccorrection\u201d of 12:4, but a second\u00a0 stage in the struggle. First, staying with the literal meaning of <\/span><em><span style=\"font-weight: 400;\">Elohim<\/span><\/em><span style=\"font-weight: 400;\">, Jacob is indeed wrestling with God. Not physically. It is an inner struggle in which wily Jacob tries to justify, or at least get away with, \u201cget rich quick schemes\u201d using false measures and shady deals. God will have none of that. The God of Israel indeed insists on cultic loyalty. Faithfulness to God is a necessary condition, but it is not sufficient. Returning to God means practicing goodness and justice. Long-term well-being comes from trusting in God. There are no shortcuts, and Jacob cannot defeat God or escape his responsibility.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When he understands that, his opponent changes. Now he is fighting not God but an angel dispatched, like the one who confronted Balaam, to keep him on the straight path. But the real opponent is his own lesser self, and that is who Jacob defeats. It is when Jacob prevails over his own desires to take the \u201ceasy way out\u201d that he receives the name \u201cIsrael.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Biblical scholars Simha Kogut and Israel Knohl understand \u201cIsrael\u201d to be derived from the Hebrew root \u201c\u05e9-\u05e8\u201d which refers to ruling power (cf. Judges 9:22). The root is still used in that manner, as in the word \u201c<\/span><em><span style=\"font-weight: 400;\">sar<\/span><\/em><span style=\"font-weight: 400;\">\u201d meaning a \u201cgovernment minister.\u201d Further, the structure of \u201cIsrael\u201d is the same as \u201cIshmael\u201d which means \u201cGod will hear\u201d or \u201cEzekiel\u201d meaning \u201cGod will make strong.\u201d Therefore, \u201cIsrael\u201d means \u201cGod will rule,\u201d and it serves as a reminder to Jacob that his priorities must be those of God: faithfulness, goodness and justice. The struggle continues, Hosea continues alternating between the names \u201cJacob\u201d and \u201cIsrael\u201d because the work is still in progress.<\/span><\/p>","post_main_content_image":{"id":48708,"alt":"","title":"Num31-jacob-wrestling-the-angel-of-god","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god.jpg","width":900,"height":717,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god-300x239.jpg","medium-width":300,"medium-height":239,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god-768x612.jpg","medium_large-width":768,"medium_large-height":612,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god.jpg","large-width":900,"large-height":717,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god.jpg","1536x1536-width":900,"1536x1536-height":717,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god.jpg","2048x2048-width":900,"2048x2048-height":717,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god.jpg","post_full_size-width":900,"post_full_size-height":717,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god-527x420.jpg","home_baner-width":527,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Struggling With God And Self","tile_main_caption_size":"1","tile_sub_caption":"A work in progress","tile_preview_embedded":"","tile_preview_image":{"id":48708,"alt":"","title":"Num31-jacob-wrestling-the-angel-of-god","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god.jpg","width":900,"height":717,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god-300x239.jpg","medium-width":300,"medium-height":239,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god-768x612.jpg","medium_large-width":768,"medium_large-height":612,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god.jpg","large-width":900,"large-height":717,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god.jpg","1536x1536-width":900,"1536x1536-height":717,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god.jpg","2048x2048-width":900,"2048x2048-height":717,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god.jpg","post_full_size-width":900,"post_full_size-height":717,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Num31-jacob-wrestling-the-angel-of-god-527x420.jpg","home_baner-width":527,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Hosea","chapter":"12","chapter_main_number":"512","date":"20270816","wall_id":"512"},"link_for_pay":false,"tags":false},{"order":16,"id":"76688","color":"#f2e9df","size":"1","name":"The Power Of Words On The Road To Return  ","post_title":"The Power Of Words On The Road To Return","slug":"the-power-of-words-on-the-road-to-return","old_id":"76688","type":"no","iframe":"","writer":{"id":46656,"post_title":"Molly Morris","slug":"molly-morris","old_id":"46656","first_name":"Molly ","last_name":"Morris ","description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Her particular area of interest is biblical leadership. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","short_description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92561,"alt":"","title":"molly morris","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","width":2192,"height":2488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-264x300.jpg","medium-width":264,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-768x872.jpg","medium_large-width":768,"medium_large-height":872,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-902x1024.jpg","large-width":902,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","1536x1536-width":1353,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","2048x2048-width":1804,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-1057x1200.jpg","post_full_size-width":1057,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-370x420.jpg","home_baner-width":370,"home_baner-height":420}},"tags":false},"related_cahpter":"514","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A path we walk alone and together\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The Shabbat between Rosh Hashanah and Yom Kippur, Shabbat Shuva is so named for the opening of the <\/span><span style=\"font-weight: 400;\"><em>haftarah<\/em> <\/span><span style=\"font-weight: 400;\">read on that day, from Hosea 14:2, \u201c<\/span><span style=\"font-weight: 400;\"><em>Shuva Yisrael<\/em> <\/span><span style=\"font-weight: 400;\">\u2013 Return Israel\u201d. In this passage Hosea is prophesying about the path to <\/span><em><span style=\"font-weight: 400;\">teshuva<\/span><\/em><span style=\"font-weight: 400;\"> - repentance.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The importance of words in the act of repentance is evident in the language of these verses. \u201cTake <\/span><em><span style=\"font-weight: 400;\">words<\/span><\/em><span style=\"font-weight: 400;\"> with you and return to God (14:3)\u201d; \u201c<\/span><em><span style=\"font-weight: 400;\">Say<\/span><\/em><span style=\"font-weight: 400;\"> to Him, forgive our iniquities and accept our good, and let our <\/span><em><span style=\"font-weight: 400;\">lips<\/span><\/em><span style=\"font-weight: 400;\"> substitute for our offerings (14:4).\u201d Malbim describes a process of repentance, that begins with regretting one\u2019s misdeeds. During the ten days of repentance before Yom Kippur, we speak aloud to those we have wronged and ask their forgiveness. It\u2019s not enough to simply decide for oneself a path to repentance, we need to verbalize it and share it. Malbim continues that we then use words again to identify those things that stand in our merit and ask God to judge us on those merits. <em>Teshuva <\/em>is not about self-flagellation, it\u2019s about self-awareness - of our good acts and our bad. Finally, it is in our words, not in our physical offerings (which had gone so wrong in the days leading up to this moment), that we ask for redemption.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the opening of this chapter the root of <\/span><span style=\"font-weight: 400;\"><em>teshuva<\/em> <\/span><span style=\"font-weight: 400;\">is used two ways: \u201c<\/span><em><span style=\"font-weight: 400;\">Shuva Yisrael<\/span><\/em><span style=\"font-weight: 400;\">\u201d (14:2) uses the singular, addressing the nation as a unit, while \u201c<\/span><em><span style=\"font-weight: 400;\">shuvu <\/span><\/em><i><span style=\"font-weight: 400;\">\u201d <\/span><\/i><span style=\"font-weight: 400;\">(14:3), in the plural, considers all of the individuals that comprise the nation. Rabbi Steven Sirbu offers this explanation: \u201cOne\u2019s sins (and I might add, good deeds) have ramifications that affect the community, and a nation\u2019s sins impact every individual. It is impossible to fully separate individual and communal culpability and repentance.\u201d So, self-realization, acknowledgement of our deeds (both bad and good) and commitment to repentance are both an individual and a national endeavor.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There is power in the word <\/span><em><span style=\"font-weight: 400;\">teshuva<\/span><\/em><span style=\"font-weight: 400;\"> itself. It does not mean atonement, nor repentance. It literally means to return. You can only return to a place you once were. So perhaps the crux of <em>teshuva <\/em>is a return to our true selves; to the connection to God that is always there (God is the constant in this relationship) but that we, as individuals or a nation, have lost sight of.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It is through words (to each other, asking forgiveness and to God in prayer) that we begin on the road to <em>teshuva<\/em>.<\/span><\/p>","post_main_content_image":{"id":76689,"alt":"","title":"hos14-thinker words","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words.png","width":1920,"height":1440,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words-300x225.png","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words-768x576.png","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words-1024x768.png","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words.png","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words.png","2048x2048-width":1920,"2048x2048-height":1440,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words-1200x900.png","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words-560x420.png","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Power Of Words On The Road To Return","tile_main_caption_size":"1","tile_sub_caption":"A path we walk alone and together","tile_preview_embedded":"","tile_preview_image":{"id":76689,"alt":"","title":"hos14-thinker words","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words.png","width":1920,"height":1440,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words-300x225.png","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words-768x576.png","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words-1024x768.png","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words.png","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words.png","2048x2048-width":1920,"2048x2048-height":1440,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words-1200x900.png","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos14-thinker-words-560x420.png","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Hosea","chapter":"14","chapter_main_number":"514","date":"20270818","wall_id":"514"},"link_for_pay":false,"tags":false}]},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/75825"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=75825"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}