{"id":72891,"date":"2018-07-09T17:47:21","date_gmt":"2018-07-09T14:47:21","guid":{"rendered":"https:\/\/wp.929.org.il\/wall\/wall-455\/"},"modified":"2023-11-02T07:34:55","modified_gmt":"2023-11-02T05:34:55","slug":"wall-455","status":"publish","type":"wall","link":"https:\/\/wp.929.org.il\/en\/wall\/wall-455\/","title":{"rendered":"chapter-Prophets-Ezekiel-3"},"parent":0,"template":"","acf":{"type":"chapter","wall_id":"455","date":"20270527","book":"Ezekiel","chapter":"3","chapter_main_number":"455","books_group":"Prophets","posts":[{"order":1,"id":"72903","color":"#f8ebe3","size":"1","name":"JPS Audio Bible - Ezekiel Chapter 3          ","post_title":"JPS Audio Bible - Ezekiel Chapter 3","slug":"jps-audio-bible-ezekiel-chapter-3","old_id":"72903","type":"no","iframe":"","writer":{"id":34686,"post_title":"Soundcloud","slug":"soundcloud","old_id":"34686","first_name":"","last_name":"","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34656,"alt":"","title":"491","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","width":300,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium_large-width":300,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","large-width":300,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","1536x1536-width":300,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","2048x2048-width":300,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","post_full_size-width":300,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","home_baner-width":300,"home_baner-height":300}},"tags":false},"related_cahpter":"455","type_929":"4","show_author_image":true,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"JPS Audio Bible","tile_main_caption":"Ezekiel Chapter 3","tile_main_caption_size":"2","tile_sub_caption":"Hear the daily chapter","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/user-753876298\/jps_audio_bible_ezekiel_chapter_3","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Ezekiel","chapter":"3","chapter_main_number":"455","date":"20270527","wall_id":"455"},"link_for_pay":false,"tags":false},{"order":2,"id":"118662","color":"#f6edf6","size":"1","name":"Where Is God\u2019s Place? ","post_title":"Where Is God\u2019s Place?","slug":"where-is-gods-place","old_id":"118662","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. He and his daughter studied the Tanach again for her bat mitzvah.  Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"455","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Blessed is His presence, wherever it is\u2026\r\n\r\n","post_main_content_content":"<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Then a spirit carried me away, and behind me I heard a great roaring sound: \u201cBlessed is the Presence of the LORD, in His place\u201d (verse 12).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This verse is a pillar of the <\/span><em><span style=\"font-weight: 400;\">kedushah<\/span><\/em><span style=\"font-weight: 400;\"> section of the <\/span><span style=\"font-weight: 400;\"><em>amidah<\/em> <\/span><span style=\"font-weight: 400;\">prayer, but what exactly does \u201cblessed is the presence of God in His [or \u201cits\u201d] place\u201d mean? Metzudat David looks at the message of the <\/span><span style=\"font-weight: 400;\"><em>Ma\u2019aseh Merkavah<\/em> <\/span><span style=\"font-weight: 400;\">(The Chariot). The people may be nervous now that they are in exile. God\u2019s blessing and presence was centered in the Holy of Holies. If the Temple is destroyed what happens to God\u2019s blessings? Ezekiel\u2019s vision reminds the people that God is not centered in one location. God\u2019s presence and blessing will be felt wherever God resides. Because God is everywhere, God\u2019s blessing is everywhere.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Malbim takes a different approach that \u201cin its place\u201d refers to Jerusalem. Although the divine chariot seems to have left the holy city and the Temple is in ruins, God\u2019s presence will never leave Jerusalem. In this reading, the words are a comfort to the people that they will ultimately be able to return to Jerusalem because God has not abandoned it. Both of these interpretations have the same goal in mind- to reassure the people. God either wants to reassure the people that God\u2019s presence will follow them into exile, or God wants the people to not think that the destruction of Jerusalem means the end of God\u2019s presence in the city. Perhaps God wanted both messages to be conveyed to the people.\u00a0<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":79092,"alt":"","title":"zech2-gods eye","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye.jpg","width":800,"height":496,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye-300x186.jpg","medium-width":300,"medium-height":186,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye-768x476.jpg","medium_large-width":768,"medium_large-height":476,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye.jpg","large-width":800,"large-height":496,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye.jpg","1536x1536-width":800,"1536x1536-height":496,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye.jpg","2048x2048-width":800,"2048x2048-height":496,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye.jpg","post_full_size-width":800,"post_full_size-height":496,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye-677x420.jpg","home_baner-width":677,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Where Is God\u2019s Place?","tile_main_caption_size":"1","tile_sub_caption":"Blessed is His presence, wherever it is\u2026","tile_preview_embedded":"","tile_preview_image":{"id":79092,"alt":"","title":"zech2-gods eye","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye.jpg","width":800,"height":496,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye-300x186.jpg","medium-width":300,"medium-height":186,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye-768x476.jpg","medium_large-width":768,"medium_large-height":476,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye.jpg","large-width":800,"large-height":496,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye.jpg","1536x1536-width":800,"1536x1536-height":496,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye.jpg","2048x2048-width":800,"2048x2048-height":496,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye.jpg","post_full_size-width":800,"post_full_size-height":496,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/08\/zech2-gods-eye-677x420.jpg","home_baner-width":677,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Ezekiel","chapter":"3","chapter_main_number":"455","date":"20270527","wall_id":"455"},"link_for_pay":false,"tags":[{"term_id":"384","name":"God","old_id":"784"},{"term_id":"432","name":"Exile","old_id":"832"},{"term_id":"635","name":"Jerusalem","old_id":"1035"},{"term_id":"778","name":"Temple","old_id":"1178"}]},{"order":3,"id":"73120","color":"#e2f4fa","size":"1","name":"Great Is Repentance         ","post_title":"Great Is Repentance","slug":"great-is-repentance","old_id":"73120","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"455","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Ezekiel's radical doctrine of personal responsibility left its mark","post_main_content_content":"<p><span style=\"font-weight: 400;\">In our Chapter, Ezekiel is appointed by God as the \u201cwatchman (tzofeh) for the House of Israel\u201d (Ezekiel 3:17 and following). Among other things, Ezekiel is told: \u201cIf a righteous man repents his righteousness and does wrong\u2026he shall die\u201d (verse 20).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This verse is cited in the context of an extensive discussion of the power of repentance in Talmud Bavli Yoma 86a-b. \u201cIf a righteous man repents his righteousness\u2026\u201d (Ezekiel 3:20) \u2013 But repentance has the power to delay punishment! Rabbi Levi said: Great is repentance, for it reaches up to the Throne of Glory, as it is said: \u201cReturn, O Israel, to the Lord your God\u201d (Hosea 14:2).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rabbi Yohanan said: Great is repentance, for it overrides a prohibition of the Torah (Jeremiah 3:1 and Deuteronomy 24:4 \u2013 unlike the relationship between a husband who is prohibited from returning to his unfaithful wife, when Israel is \u201cunfaithful\u201d to God, they may still \u201creturn\u201d to Him).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rabbi Yonatan said: Great is repentance, because it brings about redemption, as it is said: \u201cHe shall come as redeemer to Zion, to those in Jacob who turn back from sin, declares the Lord\u201d (Isaiah 59:20). Why will a redeemer come to Zion? Because of those in Jacob (i.e. the People of Israel) that turn from transgression.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Resh Lakish said: Great is repentance, for because of it, premeditated sins are accounted as unintentional errors, as it is said: \u201cReturn, O Israel, to the Lord your God, for you have stumbled because of your iniquity\u201d (Hosea 14:2). \u201cIniquity\u201d refers to premeditated sin, and yet it is said here to be because of \u201cstumbling\u201d. But, beyond this Resh Lakish said that repentance is so great that premeditated sins can become merits, as it is said: \u201cAnd when a wicked man turns back from his premeditated wickedness and does what is just and right, because of these things he shall surely live\u201d (Ezekiel 33:19). There is no contradiction between these two statements of Resh Lakish. When one repents out of fear, his premeditated sins are accounted as unintentional errors. But when one repents out of love, his premeditated sins are accounted to him as merits.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rabbi Meir said: Great is repentance, for on account of a single individual who repents, the sins of the whole world are forgiven.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rabbi Samuel bar Nahmani said in the name of Rabbi Yonatan: Great is repentance, because it can prolong a man\u2019s life, as it is said: \u201cAnd if a wicked person turns back from the wickedness that he practiced and does what is just and right, such a person shall save his life\u201d (Ezekiel 18:27).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rabbi Hama bar Hanina said: Great is penitence, for it brings healing to the world, as it is said: \u201cI will heal their affliction. Generously will I take them back in love, for My anger has turned away from them\u201d (Hosea 14:5).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We may hope that penitence and repentance may help to bring much needed healing to the world in our time.\u00a0<\/span><\/p>","post_main_content_image":{"id":73121,"alt":"","title":"ez3-repentance","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance.jpg","width":1024,"height":568,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance-300x166.jpg","medium-width":300,"medium-height":166,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance-768x426.jpg","medium_large-width":768,"medium_large-height":426,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance-1024x568.jpg","large-width":1024,"large-height":568,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance.jpg","1536x1536-width":1024,"1536x1536-height":568,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance.jpg","2048x2048-width":1024,"2048x2048-height":568,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance.jpg","post_full_size-width":1024,"post_full_size-height":568,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance-757x420.jpg","home_baner-width":757,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Great Is Repentance","tile_main_caption_size":"1","tile_sub_caption":"Ezekiel's radical doctrine of personal responsibility left its mark","tile_preview_embedded":"","tile_preview_image":{"id":73121,"alt":"","title":"ez3-repentance","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance.jpg","width":1024,"height":568,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance-300x166.jpg","medium-width":300,"medium-height":166,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance-768x426.jpg","medium_large-width":768,"medium_large-height":426,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance-1024x568.jpg","large-width":1024,"large-height":568,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance.jpg","1536x1536-width":1024,"1536x1536-height":568,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance.jpg","2048x2048-width":1024,"2048x2048-height":568,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance.jpg","post_full_size-width":1024,"post_full_size-height":568,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-repentance-757x420.jpg","home_baner-width":757,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Ezekiel","chapter":"3","chapter_main_number":"455","date":"20270527","wall_id":"455"},"link_for_pay":false,"tags":false},{"order":4,"id":"73137","color":"#e2f4fa","size":"1","name":"The Old-New City       ","post_title":"The Old-New City","slug":"the-old-new-city","old_id":"73137","type":"no","iframe":"","writer":{"id":34011,"post_title":"Jeremy Benstein","slug":"dr-jeremy-benstein","old_id":"34011","first_name":"Jeremy","last_name":"Benstein","description":"Dr. Jeremy Benstein is the managing editor of 929-English. He is one of the founders of the Heschel Center for Sustainability. He writes the MiliMiliM - Hebrew Corner on the site, and is the author of a book about the Hebrew language, \"Hebrew Roots, Jewish Routes: A Tribal Language in a Global World\" (Behrman House, 2019). ","credit":"","image_url":"","hide_writer":false,"short_description":"Dr. Jeremy Benstein is the managing editor of 929-English,  and is the author of a book about the Hebrew language, \"Hebrew Roots, Jewish Routes: A Tribal Language in a Global World\" (Behrman House, 2019). ","link_for_pay":false,"image":{"id":34232,"alt":"","title":"Jeremy Benstein","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","width":1280,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-300x169.jpg","medium-width":300,"medium-height":169,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-768x432.jpg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1024x576.jpg","large-width":1024,"large-height":576,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","1536x1536-width":1280,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","2048x2048-width":1280,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1200x675.jpg","post_full_size-width":1200,"post_full_size-height":675,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-747x420.jpg","home_baner-width":747,"home_baner-height":420}},"tags":false},"related_cahpter":"455","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Herzl's vision becomes Israeli reality, with inspiration from Ezekiel\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">At the end of the nineteenth century, Theodore Herzl traveled far and wide to enlist support for his vision of a sovereign Jewish state as the solution to what many referred to as \"the Jewish question.\" Herzl realized that he needed to help people imagine what this reality could be like. So he wrote a utopian novel depicting daily life in the not-yet-born state some fifty years hence. He called his futuristic German novel <\/span><i><span style=\"font-weight: 400;\">Altneuland<\/span><\/i><span style=\"font-weight: 400;\"> (\"Old-New Land\"), and published in 1902, it envisioned an \"old-new\" land for an ancient and renewing people.<\/span><\/p>\r\n<p><i><span style=\"font-weight: 400;\">Altneuland<\/span><\/i><span style=\"font-weight: 400;\">, was translated into Hebrew shortly thereafter, by another prominent Zionist thinker and writer, Nahum Sokolow. Perhaps<\/span> <span style=\"font-weight: 400;\">divinely inspired, Sokolow didn't go for the sort of prosaic, hyper-literal title he could have chosen. Instead, he borrowed the highly poetic word pair <\/span><i><span style=\"font-weight: 400;\">Tel Aviv<\/span><\/i><span style=\"font-weight: 400;\"> from the biblical phrase \"And I came to the <\/span><i><span style=\"font-weight: 400;\">golah<\/span><\/i><span style=\"font-weight: 400;\"> [the exile community] that dwelt in Tel Aviv by the Chebar Canal\" (Ezekiel 3:15).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Though this biblical Tel Aviv was located in Babylonia, Sokolow chose it both as a corrective\u2014the name of the Zionist vision being taken from a place of the first great exile\u2014and because he understood the phrase to mean exactly the same combination of \"old\" (<\/span><i><span style=\"font-weight: 400;\">tel<\/span><\/i><span style=\"font-weight: 400;\"> = archaeological mound) and \"new\" (<\/span><i><span style=\"font-weight: 400;\">aviv<\/span><\/i><span style=\"font-weight: 400;\"> = \"spring\") that Herzl had intended with his original title, <\/span><i><span style=\"font-weight: 400;\">Altneuland.<\/span><\/i><\/p>\r\n<p><span style=\"font-weight: 400;\">But where did Herzl get his idea of <\/span><i><span style=\"font-weight: 400;\">altneu<\/span><\/i><span style=\"font-weight: 400;\">,<\/span> <span style=\"font-weight: 400;\">\"old-new,\" for his book in the first place? Chances are he was impressed by one of the oldest still functioning synagogues in all of Europe, the Altneuschul of Prague. Built in 1270, it was called \"the New Shul\" since at the time there was an even older one standing. But when a newer synagogue was built in the sixteenth century, the new one, of course, became \"the New Shul.\" And so the older \"new shul\" became known, as it is to this day, as the Altneuschul. That much is history.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But there is a conjecture, fanciful but nonetheless lovely, among the Jews of Prague. According to legend, the original name comes not from the Germanic-Yiddish <\/span><i><span style=\"font-weight: 400;\">alt-neu<\/span><\/i><span style=\"font-weight: 400;\">, \"old-new,\" but actually from a purely Hebrew phrase that sounds very similar: <\/span><i><span style=\"font-weight: 400;\">al-t\u2019nai<\/span><\/i><span style=\"font-weight: 400;\">, meaning \"on condition.\" This version has it that stones for the synagogue<\/span> <span style=\"font-weight: 400;\">were miraculously brought from the Temple in Jerusalem itself, \"on condition\" that they be returned when needed there\u2014that is, when the Messiah comes, the Jews return to Israel, and the Temple is rebuilt.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So the city of Tel Aviv, an ancient mound of the new spring, whose name originally had its roots in the Babylonian exile, has been renewed in the Herzlian vision of the \"Old-New Land,\" which is also connected to a messianic vision of return. And if Israel is the Alt-neu Land, then Hebrew becomes the \"alt-neu-<\/span><i><span style=\"font-weight: 400;\">langue<\/span><\/i><span style=\"font-weight: 400;\">,\" which has ancient roots entwined with the ancient roots of the people who call it their own, but whose revival has defied Herzl\u2019s pessimism over and over again since the state was founded.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Michal Ben-Hamu<\/span><\/p>","post_main_content_image":{"id":73138,"alt":"","title":"ez3-tel aviv","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv.jpg","width":1024,"height":683,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv.jpg","1536x1536-width":1024,"1536x1536-height":683,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv.jpg","2048x2048-width":1024,"2048x2048-height":683,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv.jpg","post_full_size-width":1024,"post_full_size-height":683,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Old-New City","tile_main_caption_size":"1","tile_sub_caption":"Herzl's vision becomes Israeli reality, with inspiration from Ezekiel","tile_preview_embedded":"","tile_preview_image":{"id":73138,"alt":"","title":"ez3-tel aviv","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv.jpg","width":1024,"height":683,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv.jpg","1536x1536-width":1024,"1536x1536-height":683,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv.jpg","2048x2048-width":1024,"2048x2048-height":683,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv.jpg","post_full_size-width":1024,"post_full_size-height":683,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-tel-aviv-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Ezekiel","chapter":"3","chapter_main_number":"455","date":"20270527","wall_id":"455"},"link_for_pay":false,"tags":false},{"order":5,"id":"73123","color":"#e2f4fa","size":"1","name":"A Really Hard-Headed Prophet        ","post_title":"A Really Hard-Headed Prophet","slug":"a-really-hard-headed-prophet","old_id":"73123","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"455","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"To pierce the hearts of his fellow, hard-hearted Israelites\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">God fed Ezekiel a scroll (1-2), which the prophet, to his surprise, found quite tasty (3). He then instructed him to deliver its contents to the Israelites and equipped him with the reassurance that he and his audience spoke a common language (5-6). In anticipation of their resistance to his message, because they were \u201cbrazen of forehead and stubborn of heart\u201d (7), God also assured him that \u201cI will make your forehead like adamant (<\/span><i><span style=\"font-weight: 400;\">ke-shamir<\/span><\/i><span style=\"font-weight: 400;\">), harder than flint. Do not fear them, and do not be dismayed by them, though they are a rebellious breed\u201d (9).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Just what is a <\/span><i><span style=\"font-weight: 400;\">shamir<\/span><\/i><span style=\"font-weight: 400;\">? The OED defines \u201cadamant\u201d as \u201ca hard, strong rock or mineral; an embodiment of surpassing hardness,\u201d and Radak, somewhat similarly, identified it with a particularly strong type of iron (<\/span><i><span style=\"font-weight: 400;\">barzel<\/span><\/i><span style=\"font-weight: 400;\">). Rashi, along with Eliezer of Beaugency, however, identified it with a worm (<\/span><i><span style=\"font-weight: 400;\">tola`at<\/span><\/i><span style=\"font-weight: 400;\">) that ostensibly had the ability to pierce stone.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cThe <\/span><i><span style=\"font-weight: 400;\">shamir<\/span><\/i><span style=\"font-weight: 400;\">\u201d is listed among the \u201cten things that were created on the [primordial] Friday evening\u201d (Mishnah Avot 5:6), and was identified there by Maimonides as \u201ca small creature that can cleave large stones by passing over them. Solomon utilized it to build the Temple.\u201d Indeed, while King Solomon ordered \u201chuge hewn stones\u201d for the construction (1 Kings 5:31), Scripture also reports that \u201cNo hammer or axe or any iron tool was heard in the House while it was being built\u201d (6:7). Two resolutions were offered to this contradiction. The Talmud records a reasonable rational response: \u201cThey prepared them outside and brought them within\u201d (Sotah 48b). Legend, however, enlisted the <\/span><i><span style=\"font-weight: 400;\">shamir<\/span><\/i><span style=\"font-weight: 400;\"> for the task and had it split the stones, obviating the need for tools resembling weapons of war that the Torah had specifically prohibited from use in the Tabernacle (Exodus 20:22).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Malbim noted, additionally, that just as the worm itself is frail, so was Ezekiel\u2019s brow, and just as the frail worm cleaved stone so would Ezekiel conquer his audience\u2014both by virtue of the divine properties vested in them.<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":73124,"alt":"","title":"ez3-hard 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Really Hard-Headed Prophet","tile_main_caption_size":"1","tile_sub_caption":"To pierce the hearts of his fellow, hard-hearted Israelites","tile_preview_embedded":"","tile_preview_image":{"id":73124,"alt":"","title":"ez3-hard 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Time To Build And A Time To Destroy\u00a0        ","post_title":"A Time To Build And A Time To Destroy\u00a0","slug":"a-time-to-build-and-a-time-to-destroy","old_id":"73126","type":"no","iframe":"","writer":{"id":61201,"post_title":"Nati Kanovsky","slug":"nati-kanovsky","old_id":"61201","first_name":"Nati ","last_name":"Kanovsky ","description":"Nati Kanovsky works and teaches for the Young Judaea Year Course. 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He recently graduated the Pardes Educators Program,","short_description":"Nati Kanovsky works and teaches for the Young Judaea Year Course.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":61202,"alt":"","title":"nati kanovsky","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky.jpg","width":1514,"height":1600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky-284x300.jpg","medium-width":284,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky-768x812.jpg","medium_large-width":768,"medium_large-height":812,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky-969x1024.jpg","large-width":969,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky.jpg","1536x1536-width":1453,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky.jpg","2048x2048-width":1514,"2048x2048-height":1600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky-1136x1200.jpg","post_full_size-width":1136,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky-397x420.jpg","home_baner-width":397,"home_baner-height":420}},"tags":false},"related_cahpter":"455","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Understanding that the destroying is in order to build, makes the destruction sweeter\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u201cA time to build and a time to destroy,\u201d says Ecclesiastes. The author does not tell that one action is good and the other is bad. Rather, he tells us that everything has its time. What I find difficult in what Ecclesiastes says, is how do we know when time is right!\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Sometimes, when I eat a meal, especially one that I have prepared myself, I think about the unavoidable truth that every act of eating is also an act of destruction. However, I counter that thought by realizing that this \u201ctime for destruction\u201d is a good type of destruction like pruning a fruit tree before spring.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In chapter 2:8-10, God presents Ezekiel with a \u201cscroll of lamentations, dirges and woes\u201d and tells him to eat it. However, God\u2019s repeated requests to Ezekiel to eat the scroll in Chapter 3:1 and the fact that God ultimately feeds it to Ezekiel (3:2), signals to the readers that Ezekiel wasn\u2019t too excited to fulfill this request. Once Ezekiel finally \u201cfed his stomach and filled his belly with the scroll\u201d (3:3), he realized that it was actually \u201cas sweet as honey\u201d.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Ezekiel is a unique prophet. His purpose is not to try and stop the destruction of Jerusalem but instead, to convince the people that are already in exile in Babylon that \u201cit wasn't for nothing that God did all that he did\u201d (14:23). For Ezekiel to fulfil this role, he had to be convinced that this was in fact true. God needed Ezekiel to believe with every cell of his body that yes, Jerusalem will be destroyed and yes, the people of Jerusalem will be killed and exiled, but NO, this is not solely an act of destruction but actually an act of destruction for the sake of rebuilding.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God wanted Ezekiel to understand this message not only abstractly but also experientially, to embody it, literally. The legendary educator Parker Palmer says that \u201cyou teach who you are,\u201d and if it is also true that \u201cyou are what you eat,\u201d then the logical conclusion is that \u201cyou teach what you eat.\u201d Ezekiel had to embody the lesson that destruction can also lead to something good. He had to eat and destroy the scroll of lamentations, dirges and woes and realize that it was actually as sweet as honey.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Now he can teach the world.\u00a0\u00a0<\/span><\/p>","post_main_content_image":{"id":73127,"alt":"","title":"ez3-destroy rebuild","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild.jpg","width":1920,"height":1256,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild-300x196.jpg","medium-width":300,"medium-height":196,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild-768x502.jpg","medium_large-width":768,"medium_large-height":502,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild-1024x670.jpg","large-width":1024,"large-height":670,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild.jpg","1536x1536-width":1536,"1536x1536-height":1005,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild.jpg","2048x2048-width":1920,"2048x2048-height":1256,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild-1200x785.jpg","post_full_size-width":1200,"post_full_size-height":785,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild-642x420.jpg","home_baner-width":642,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"A Time To Build And A Time To Destroy\u00a0","tile_main_caption_size":"1","tile_sub_caption":"Understanding that the destroying is in order to build, makes the destruction sweeter","tile_preview_embedded":"","tile_preview_image":{"id":73127,"alt":"","title":"ez3-destroy rebuild","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild.jpg","width":1920,"height":1256,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild-300x196.jpg","medium-width":300,"medium-height":196,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild-768x502.jpg","medium_large-width":768,"medium_large-height":502,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild-1024x670.jpg","large-width":1024,"large-height":670,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild.jpg","1536x1536-width":1536,"1536x1536-height":1005,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild.jpg","2048x2048-width":1920,"2048x2048-height":1256,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild-1200x785.jpg","post_full_size-width":1200,"post_full_size-height":785,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-destroy-rebuild-642x420.jpg","home_baner-width":642,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Ezekiel","chapter":"3","chapter_main_number":"455","date":"20270527","wall_id":"455"},"link_for_pay":false,"tags":false},{"order":7,"id":"73129","color":"#e2f4fa","size":"1","name":"Ezekiel and Plato\u2019s Republic       ","post_title":"Ezekiel and Plato\u2019s Republic","slug":"ezekiel-and-platos-republic","old_id":"73129","type":"no","iframe":"","writer":{"id":64462,"post_title":"Analia Bortz","slug":"analia-bortz","old_id":"64462","first_name":"Analia ","last_name":"Bortz ","description":"Rabbi Dr. Analia Bortz is a medical doctor with postdoctoral studies in Bioethics. She is the first female Latin American rabbi, and is a AJWS Global Justice Fellow in 2019-2020 She and her husband Rabbi Mario Karpuj founded Congregation Or Hadash in Sandy Springs, Georgia. She is the author of The Voice of Silence: A Rabbi's Journey into a Trappist Monastery and Other Contemplation (2017)","short_description":"Rabbi Dr. Analia Bortz is a medical doctor and with her husband Rabbi Mario Karpuj founded Congregation Or Hadash in Sandy Springs, Georgia. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":64463,"alt":"","title":"analia bortz","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/analia-bortz.jpg","width":225,"height":225,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/analia-bortz-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/analia-bortz.jpg","medium-width":225,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/analia-bortz.jpg","medium_large-width":225,"medium_large-height":225,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/analia-bortz.jpg","large-width":225,"large-height":225,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/analia-bortz.jpg","1536x1536-width":225,"1536x1536-height":225,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/analia-bortz.jpg","2048x2048-width":225,"2048x2048-height":225,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/analia-bortz.jpg","post_full_size-width":225,"post_full_size-height":225,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/analia-bortz.jpg","home_baner-width":225,"home_baner-height":225}},"tags":false},"related_cahpter":"455","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Consequences in this world - and the world to come?\u00a0\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">In the Myth of Er , the\u00a0 legend that concludes <\/span><span style=\"font-weight: 400;\">Plato<\/span><span style=\"font-weight: 400;\">'s <\/span><span style=\"font-weight: 400;\">Republic<\/span><span style=\"font-weight: 400;\">, the story includes an interpretation of the cosmos and the afterlife that prominently influenced religious, philosophical, and scientific thought for many centuries.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The narration opens as a man named Er dies in battle. When the bodies of those who died in the battle are collected, ten days after his death, Er remains undecomposed. Two days later he revives on his funeral-pyre and tells others of his journey in the <\/span><span style=\"font-weight: 400;\">afterlife<\/span><span style=\"font-weight: 400;\">,<\/span><span style=\"font-weight: 400;\"> including an account of <\/span><span style=\"font-weight: 400;\">reincarnation<\/span><span style=\"font-weight: 400;\"> and the <\/span><span style=\"font-weight: 400;\">celestial spheres<\/span><span style=\"font-weight: 400;\"> of the <\/span><span style=\"font-weight: 400;\">astral plane<\/span><span style=\"font-weight: 400;\">.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Er discovers he is not the only soul that transcends earthly life.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">With many other souls as his companions, Er had come across an awe-inspiring place with four openings \u2013 two into and out of the sky and two into and out of the ground. Judges sat between these openings and ordered the souls which path to follow: the good were guided into the path into the sky, the immoral were directed below. But when Er approached the judges, he was told to remain, listening and observing in order to report his experience to humankind.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The tale includes the idea that moral people are rewarded and immoral people punished after death. According to Plato\u2019s chronicle <\/span><span style=\"font-weight: 400;\">the soul must be immortal, and cannot be destroyed.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Regardless of chronology, we find similarities stated by the Greek philosopher\u2019s text and our Prophet:\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cAnd I came to the exile community that dwelt in Tel Abib by the Chebar Canal, and I remained where they dwelt. And for seven days I sat there stunned among them. After those seven days, the word of the LORD came to me:\u201c O mortal, I appoint you watchman for the House of Israel; and when you hear a word from My mouth, you must warn them for Me. If I say to a wicked man, \u2018You shall die,\u2019 and you do not warn him\u2014you do not speak to warn the wicked man of his wicked course in order to save his life\u2014he, the wicked man, shall die for his iniquity, but I will require a reckoning for his blood from you. But if you do warn the wicked man, and he does not turn back from his wickedness and his wicked course, he shall die for his iniquity, but you will have saved your own life. Again, if a righteous man abandons his righteousness and does wrong, when I put a stumbling block before him, he shall die. He shall die for his sins; the righteous deeds that he did shall not be remembered; but because you did not warn him, I will require a reckoning for his blood from you.If, however, you warn the righteous man not to sin, and he, the righteous, does not sin, he shall live because he took warning, and you will have saved your own life.\u201d(Ezek 3:15-21)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Undoubtedly, Ezekiel conveys the cosmic image that our actions in this world have consequences in this world (and possibly the next!), so we better behave!<\/span><\/p>","post_main_content_image":{"id":73131,"alt":"","title":"ez3-er","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er.jpeg","width":900,"height":608,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er-300x203.jpeg","medium-width":300,"medium-height":203,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er-768x519.jpeg","medium_large-width":768,"medium_large-height":519,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er.jpeg","large-width":900,"large-height":608,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er.jpeg","1536x1536-width":900,"1536x1536-height":608,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er.jpeg","2048x2048-width":900,"2048x2048-height":608,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er.jpeg","post_full_size-width":900,"post_full_size-height":608,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er-622x420.jpeg","home_baner-width":622,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Ezekiel and Plato\u2019s Republic","tile_main_caption_size":"1","tile_sub_caption":"Consequences in this world - and the world to come?\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":73131,"alt":"","title":"ez3-er","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er.jpeg","width":900,"height":608,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er-300x203.jpeg","medium-width":300,"medium-height":203,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er-768x519.jpeg","medium_large-width":768,"medium_large-height":519,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er.jpeg","large-width":900,"large-height":608,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er.jpeg","1536x1536-width":900,"1536x1536-height":608,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er.jpeg","2048x2048-width":900,"2048x2048-height":608,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er.jpeg","post_full_size-width":900,"post_full_size-height":608,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-er-622x420.jpeg","home_baner-width":622,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Ezekiel","chapter":"3","chapter_main_number":"455","date":"20270527","wall_id":"455"},"link_for_pay":false,"tags":false},{"order":8,"id":"73140","color":"#e2f4fa","size":"2","name":"There Is A Job To Do      ","post_title":"There Is A Job To Do","slug":"there-is-a-job-to-do","old_id":"73140","type":"no","iframe":"","writer":{"id":34250,"post_title":"Sarah Rudolph","slug":"sarah-rudolph","old_id":"34250","first_name":"Sarah ","last_name":"Rudolph","description":"Sarah Rudolph is a freelance Jewish educator, writer, and editor. She has been sharing her passion for Jewish texts of all kinds for over 15 years, with students of all ages. Sarah\u2019s essays have been published in a variety of internet and print media, including Times of Israel, Kveller, Jewish Action, OU Life, The Lehrhaus, TorahMusings, and more. Sarah lives in Cleveland with her husband and four children, but is privileged to learn online with students all over the world through www.TorahTutors.org and www.WebYeshiva.org. \r\n\r\n","short_description":"Sarah Rudolph is a freelance Jewish educator, writer, and editor.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34251,"alt":"","title":"Sarah R","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R.jpg","width":2824,"height":4246,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-681x1024.jpg","medium_large-width":681,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-681x1024.jpg","large-width":681,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R.jpg","1536x1536-width":1022,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R.jpg","2048x2048-width":1362,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-798x1200.jpg","post_full_size-width":798,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-279x420.jpg","home_baner-width":279,"home_baner-height":420}},"tags":false},"related_cahpter":"455","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">The line between \u201cdifficult\u201d and \u201cimpossible\u201d can be hard to draw, even (sometimes, especially) for oneself.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Ezekiel doesn\u2019t tell us why he \u201csat there stunned\u201d (3:15) for seven days, but certainly he\u2019s been through a lot; perhaps he just needed time to adjust. And apparently, God approved: though some commentaries seem to criticize the prophet for neglecting his people, God allowed Ezekiel those seven days before snapping him out of it.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Maybe that\u2019s because for those seven days, Ezekiel truly couldn\u2019t. Because even when inaction will have consequences (as outlined below), sometimes one is simply incapable of the action, at least for a time, and will have to accept those consequences, for a time.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Until God knows Ezekiel is ready, and does snap him out of it, in no uncertain terms: there is a job to do.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Ezekiel\u2019s role is described as \u201ctzofeh\u201d (ibid. 17), a watchman \u2013 like a guard atop a tower, ready to sound the alarm at the slightest hint of a looming enemy incursion. What sort of catastrophes might occur if the lookout falls asleep on the job? Ezekiel has to wake up from his stupor and start warning his people of approaching internal, spiritual enemies before more harm is done.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It might be difficult, and maybe he couldn\u2019t before, but now he can, and must \u2013 or he will face some very personal consequences. Ezekiel\u2019s hands will be red with the blood of any person who, blind to the dangers, continues down a prior path of wickedness or slips into such a path for the first time. \u201cI will require a reckoning for his blood from you\u201d (ibid. 18, 21).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But though a given task might prove only difficult, some things remain impossible. Some things, such as other people, are out of our control. God places tremendous responsibility on Ezekiel\u2019s shoulders as a tzofeh, but there are limits to the job of the tzofeh. He offers information only, warning the people of dangers on the horizon; what they do with that information is up to them. The fortress lookout doesn\u2019t control the barricading of the gate, only suggests it might be a good idea; the spiritual lookout doesn\u2019t repent for the wicked, only suggests repentance might be wise.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The prophet is held responsible in a case of continued sin not because he should have prevented it, but because he should have offered that information, \u201cbecause maybe he would have repented from his wickedness\u201d (Malbim). It\u2019s always only a \u201cmaybe,\u201d but he has to try.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cIf you do warn the wicked man, and he does not turn back from his wickedness and his wicked course, he shall die for his iniquity, but you will have saved your own life\u201d (ibid. 19).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Ezekiel can save his own life, and maybe others\u2019 too, by taking appropriate action. He can\u2019t control the results, but must do his job for the sake of that \u201cmaybe,\u201d finding salvation in that space between \u201cdifficult\u201d and \u201cimpossible.\u201d\u00a0<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"There Is A Job To Do","tile_main_caption":"Ezekiel can save his own life, and maybe others\u2019 too, by taking appropriate action: he must do his job for the sake of a possible repentance","tile_main_caption_size":"1","tile_sub_caption":"","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Ezekiel","chapter":"3","chapter_main_number":"455","date":"20270527","wall_id":"455"},"link_for_pay":false,"tags":false},{"order":9,"id":"118664","color":"#f6edf6","size":"1","name":"The Tanakh Podcast-Ezekiel3","post_title":"The Tanakh Podcast-Ezekiel3","slug":"the-tanakh-podcast-ezekiel3","old_id":"118664","type":"no","iframe":"","writer":{"id":33692,"post_title":"Alex Israel","slug":"33692-2","old_id":"33692","first_name":"Alex","last_name":"Israel","description":"Alex Israel teaches Tanakh at the Pardes Institute, Yeshivat Eretz Hatzvi and Matan, Jerusalem. His first book \"I Kings - Torn in Two\" was published in 2013. See his website www.alexisrael.org, and his podcasts at https:\/\/elmad.pardes.org\/ and https:\/\/tanachstudy.com\/ \r\n","credit":"","image_url":"","short_description":"Alex Israel teaches Tanakh at the Pardes Institute, Yeshivat Eretz Hatzvi and Matan, Jerusalem.","hide_writer":false,"link_for_pay":false,"image":{"id":33693,"alt":"","title":"alex 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Tanakh Podcast","tile_main_caption":"Ezekiel 3: Ezekiel's Silence","tile_main_caption_size":"1","tile_sub_caption":"Today we look at the verse \u05d1\u05e8\u05d5\u05da \u05db\u05d1\u05d5\u05d3 \u05d4' \u05de\u05de\u05e7\u05d5\u05de\u05d5 (\"Blessed be the Glory of God\"), and the structure of the \"Kedusha\" prayer, and Ezekiel's silence","tile_preview_embedded":"","tile_preview_image":{"id":108885,"alt":"","title":"-635baf915f04f--635baf915f050tanakh podcast - Alex 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Angels\u2019 Raucous Praise         ","post_title":"The Angels\u2019 Raucous Praise","slug":"the-angels-raucous-praise","old_id":"73116","type":"no","iframe":"","writer":{"id":37561,"post_title":"Deena Cowans","slug":"deena-cowans","old_id":"37561","first_name":"Deena ","last_name":"Cowans","description":"Deena Cowans is a rabbinical student at JTS and alumnus of the Master's in Public Administration- Development Practice at Columbia University's School of International and Public Affairs (SIPA). \r\nDeena is the Director of Education (Rosh Chinuch) at Camp Ramah in the Rockies since January 2016, and was the Youth and Family Programs at Congregation Ansche Chesed in 2016-2017.","short_description":"Deena Cowans is a rabbinical student at JTS, and the Director of Education at Camp Ramah in the Rockies","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37562,"alt":"","title":"deena cowans","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/deena-cowans-e1534076835642.jpg","width":181,"height":207,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/deena-cowans-e1534076835642-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/deena-cowans-e1534076835642.jpg","medium-width":181,"medium-height":207,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/deena-cowans-e1534076835642.jpg","medium_large-width":181,"medium_large-height":207,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/deena-cowans-e1534076835642.jpg","large-width":181,"large-height":207,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/deena-cowans-e1534076835642.jpg","1536x1536-width":181,"1536x1536-height":207,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/deena-cowans-e1534076835642.jpg","2048x2048-width":181,"2048x2048-height":207,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/deena-cowans-e1534076835642.jpg","post_full_size-width":181,"post_full_size-height":207,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/deena-cowans-e1534076835642.jpg","home_baner-width":181,"home_baner-height":207}},"tags":false},"related_cahpter":"455","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"And our voices in the celestial choir\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Once again, Ezekiel is drawn up into the heavenly realm, and once again, he has a vision of the angels and heavenly beings that attend God. But this time, his experience of heaven is more about the auditory sensations than the visual. On his last trip to Heaven, in Chapter 1, Ezekiel described what the angels and Heavenly hosts looked like. This time, Ezekiel is overwhelmed by the great roaring sounds of the angels\u2019 praise and the beating of their wings.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Midrash in Tanhuma asks why Ezekiel would hear these loud sounds of the angels' wings beating as they sing God\u2019s praises. Why do the angels need to make such a racket as they attend to God?\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">According to the Midrash, the angels beat their wings to create this great roaring sound when we, humans, do not engage in praising God. The rabbis of the Midrash teach that when Moses received the Torah from God on Mount Sinai, he heard the angels\u2019 refrain and brought it down to Earth, teaching the Israelites to whisper \u201cBaruch Shem Kavod Malchuto l\u2019Olam Va\u2019Ed\u201d, \u201cBlessed is God\u2019s Holy Name forever\u201d. When the Israelites would say this line, the angels\u2019 wings would droop quietly, as if handing us the microphone.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The line Moses supposedly learned from the Angels is traditionally recited by Jews after the Shema, and on Yom Kippur. At those times, the Midrash imagines, Heaven falls silent for us. The Midrash doesn\u2019t fully explain why the angels would cease their work at our words of praise. Perhaps it is so God can hear our whispered words of prayer. Or perhaps is it like being part of a carefully conducted orchestra, where each section complements the other to create a harmonious piece of music. Or perhaps there is a different reason altogether.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">However you imagine it, the Midrash believes in the power of our unified voices, engaging in dialogue with God and the angels. This intimate experience of Heaven is not just for Ezekiel and the other prophets. Any time we reach out to God with our voices, the angels and God are with us. Will you make them hear your voice?<\/span><\/p>","post_main_content_image":{"id":73118,"alt":"","title":"ez3-choir","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1.png","width":1159,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1-272x300.png","medium-width":272,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1-768x848.png","medium_large-width":768,"medium_large-height":848,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1-927x1024.png","large-width":927,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1.png","1536x1536-width":1159,"1536x1536-height":1280,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1.png","2048x2048-width":1159,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1-1087x1200.png","post_full_size-width":1087,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1-380x420.png","home_baner-width":380,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Angels\u2019 Raucous Praise","tile_main_caption_size":"1","tile_sub_caption":"And our voices in the celestial choir","tile_preview_embedded":"","tile_preview_image":{"id":73118,"alt":"","title":"ez3-choir","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1.png","width":1159,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1-272x300.png","medium-width":272,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1-768x848.png","medium_large-width":768,"medium_large-height":848,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1-927x1024.png","large-width":927,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1.png","1536x1536-width":1159,"1536x1536-height":1280,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1.png","2048x2048-width":1159,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1-1087x1200.png","post_full_size-width":1087,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-choir-1-380x420.png","home_baner-width":380,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Ezekiel","chapter":"3","chapter_main_number":"455","date":"20270527","wall_id":"455"},"link_for_pay":false,"tags":false},{"order":11,"id":"73142","color":"#e2f4fa","size":"1","name":"Eating God\u2019s Words     ","post_title":"Eating God\u2019s Words","slug":"eating-gods-words","old_id":"73142","type":"no","iframe":"","writer":{"id":62571,"post_title":"Yaakov Bieler","slug":"yaakov-bieler","old_id":"62571","first_name":"Yaakov ","last_name":"Bieler ","description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University in 1974. He has lectured and written extensively on Modern Orthodoxy, and blogs daily at https:\/\/yaakovbieler.wordpress.com ","short_description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":62572,"alt":"","title":"OLYMPUS DIGITAL CAMERA","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","width":141,"height":180,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler-141x150.jpg","thumbnail-width":141,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium-width":141,"medium-height":180,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium_large-width":141,"medium_large-height":180,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","large-width":141,"large-height":180,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","1536x1536-width":141,"1536x1536-height":180,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","2048x2048-width":141,"2048x2048-height":180,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","post_full_size-width":141,"post_full_size-height":180,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","home_baner-width":141,"home_baner-height":180}},"tags":false},"related_cahpter":"455","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Did he mean that literally?\u00a0\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Prior to God informing Ezekiel how he will encounter resistance from the Jewish people regarding his messages to comply with Divine Directives, and that God will enable him to speak convincingly and articulately whenever it is determined that he should, a most arresting vision is described\u00a0 by the prophet: \u201cHe said to me, \u201cMortal, eat what is offered you; eat this scroll, and go speak to the House of Israel.\u201d So I opened my mouth, and He gave me this scroll to eat, as He said to me, \u201cMortal, feed your stomach and fill your belly with this scroll that I give you.\u201d I ate it, and it tasted as sweet as honey to me\u201d (1-3).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Whereas some classical commentaries treat this vision as something to be interpreted figuratively: \u201c\u2026He said to him that he should \u201ceat\u201d the Megilla until it is \u201cdigested\u201d and inscribed on the Tablet of his heart, as is written: (Tehillim 40:9) \u201cI delight to do Thy will, O my God; yea, Thy law is in my inmost parts\u201d (Malbim). Or Radak: \u201cThis is the way of the parable that he (<\/span><i><span style=\"font-weight: 400;\">Ezekiel<\/span><\/i><span style=\"font-weight: 400;\">) should not \u201cvomit out\u201d (<\/span><i><span style=\"font-weight: 400;\">his message<\/span><\/i><span style=\"font-weight: 400;\">) from his mouth, but rather let his stomach first \u201cdigest...\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It seems to me that this directive could also be meant to be taken quite literally, i.e., Ezekiel is being told by God to chew, swallow, and become fortified by physically internalizing the pages of this \u201cScroll.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Such an interpretation would constitute a literal fulfillment regarding the importance of honoring a Torah scholar due to what he has existentially made of himself: \u201cRava said: How foolish are the rest of the people who stand before a Torah scroll that passes before them, and yet they do not stand before a great man, when a sage passes before them\u201d (<\/span><i><span style=\"font-weight: 400;\">i.e., the sage is comparable to a living Sefer Tora<\/span><\/i><span style=\"font-weight: 400;\"> - Makkot 22b).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">An idiomatic expression that one often hears is: \u201cYou are what you eat.\u201d Medievalists explained some laws of kashrut in terms of avoiding consuming carnivores because one should not become blood-thirsty like them. For instance, Abravanel: \u201cEating meat generates within the eater evil characteristics, i.e., extreme cruelty and \u2026 anger, to the point that cattle and sheep, and other forms of life that eat grasses, whether moist or dry, like straw, are many (<\/span><i><span style=\"font-weight: 400;\">and permitted<\/span><\/i><span style=\"font-weight: 400;\">) \u2026 The same is true regarding fowl, i.e., birds, turtle doves, pigeons, chickens, because they nourish themselves from grasses and grain, (<\/span><i><span style=\"font-weight: 400;\">and<\/span><\/i><span style=\"font-weight: 400;\">) they do not kill or tear apart other animals. However, animals that do kill others, and birds that crush (<\/span><i><span style=\"font-weight: 400;\">with their talons<\/span><\/i><span style=\"font-weight: 400;\">) gain nutrition from meat, and therefore they have within them anger \u2026 and \u2026 cruelty\u2026\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Consuming God\u2019s Scroll should then have the opposite effect, turning the \u201ceater\u201d into someone with the most desirable attributes and characteristics.<\/span><\/p>\r\n<p>image:\u00a0Illuminated manuscript, English, c.1146.-The letter \"E\" with a Biblical scene: \"Ezekiel eats the scroll\" (Ezekiel 3, 1-4), From the Lambeth Bible, Ms.3, fol.258 v. London, Lambeth Palace Library.<\/p>","post_main_content_image":{"id":73143,"alt":"","title":"ez3-eating","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating.jpg","width":561,"height":480,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating-300x257.jpg","medium-width":300,"medium-height":257,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating.jpg","medium_large-width":561,"medium_large-height":480,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating.jpg","large-width":561,"large-height":480,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating.jpg","1536x1536-width":561,"1536x1536-height":480,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating.jpg","2048x2048-width":561,"2048x2048-height":480,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating.jpg","post_full_size-width":561,"post_full_size-height":480,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating-491x420.jpg","home_baner-width":491,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Eating God\u2019s Words","tile_main_caption_size":"1","tile_sub_caption":"Did he mean that literally?\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":73143,"alt":"","title":"ez3-eating","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating.jpg","width":561,"height":480,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating-300x257.jpg","medium-width":300,"medium-height":257,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating.jpg","medium_large-width":561,"medium_large-height":480,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating.jpg","large-width":561,"large-height":480,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating.jpg","1536x1536-width":561,"1536x1536-height":480,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating.jpg","2048x2048-width":561,"2048x2048-height":480,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating.jpg","post_full_size-width":561,"post_full_size-height":480,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez3-eating-491x420.jpg","home_baner-width":491,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Ezekiel","chapter":"3","chapter_main_number":"455","date":"20270527","wall_id":"455"},"link_for_pay":false,"tags":false},{"order":12,"id":"73133","color":"#e2f4fa","size":"1","name":"Tel Abubi       ","post_title":"Tel Abubi","slug":"tel-abubi","old_id":"73133","type":"no","iframe":"","writer":{"id":33951,"post_title":"Yoel Bin Nun","slug":"rabbi-yoel-bin-nun","old_id":"33951","first_name":"Yoel","last_name":"Bin Nun","description":"Rabbi Yoel Bin Nun, PhD. is a religious Zionist rabbi who was among the founders of Yeshivat Har Etzion and who emphasized the importance of the study of Tanach, and not just Talmud, in yeshiva.  He was among those who fought in the Six Day War to recapture the Old City of Jerusalem.\r\n","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Yoel Bin Nun, PhD. is a religious Zionist rabbi who was among the founders of Yeshivat Har Etzion ","link_for_pay":false,"image":{"id":33952,"alt":"","title":"\u05d9\u05d5\u05d0\u05dc \u05d1\u05df \u05e0\u05d5\u05df","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df.jpg","width":136,"height":190,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df-136x150.jpg","thumbnail-width":136,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df.jpg","medium-width":136,"medium-height":190,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df.jpg","medium_large-width":136,"medium_large-height":190,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df.jpg","large-width":136,"large-height":190,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df.jpg","1536x1536-width":136,"1536x1536-height":190,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df.jpg","2048x2048-width":136,"2048x2048-height":190,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df.jpg","post_full_size-width":136,"post_full_size-height":190,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df.jpg","home_baner-width":136,"home_baner-height":190}},"tags":false},"related_cahpter":"455","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The Babylonian antecedents of an Israeli city\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Tel Abib by the Chebar Canal (Ezekiel 3:15) is identified with <\/span><i><span style=\"font-weight: 400;\">Tel Ab\u00fbbi<\/span><\/i><span style=\"font-weight: 400;\"> an unidentified <\/span><i><span style=\"font-weight: 400;\">tel<\/span><\/i><span style=\"font-weight: 400;\"> on the Kebar Canal. In Akkadian <\/span><i><span style=\"font-weight: 400;\">Tel Ab\u00fbbi<\/span><\/i><span style=\"font-weight: 400;\"> means \"The abandoned ruins remaining from the Flood.\" These ruins stood next to the large canal that brought water from the Euphrates and passed through Nippur, an ancient city of temples in southern Babylonia\/Iraq.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In direct contrast with the Babylonian exile community of Tel Abib stands today\u2019s Tel Aviv in central Israel, which received its name from the title of Theodor Herzl\u2019s utopian novel, <\/span><i><span style=\"font-weight: 400;\">Altneuland<\/span><\/i><span style=\"font-weight: 400;\">. Immediately after the book appeared in German in 1902, it was translated into Hebrew by Nahum Sokolow, who, in a moment of inspiration called it <\/span><i><span style=\"font-weight: 400;\">Tel Aviv.<\/span><\/i><span style=\"font-weight: 400;\"> Herzl\u2019s novel expressed the idealistic vision of a utopian society flourishing in the ancient\/new Land of Israel. The Hebrew word <\/span><i><span style=\"font-weight: 400;\">aviv<\/span><\/i><span style=\"font-weight: 400;\">, or spring \u2013 representing a new beginning \u2013 replaced the ruins of the Akkadian <\/span><i><span style=\"font-weight: 400;\">Ab\u00fbbi.<\/span><\/i><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Hebrew title of the book was chosen as the name for a new neighbourhood of Jaffa, established in 1909 under the uninspired name of \"Ahuzat Bayit\", lit. \"Homestead\". The new name, Tel Aviv, replaced the original one only a year later, in 1910, and was used for the expanded settlement, now comprising two more adjacent neighbourhoods. 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He has written over twenty books, focusing on such topics as the European novel from the 18th century to the present, contemporary American fiction, and modern Hebrew literature. He has also written extensively on the literary aspects of the Bible. His most recent work is his monumental three volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019 -  from which the selections in 929 are taken. ","short_description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, and author of the three-volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":54357,"alt":"","title":"robert alter","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","width":184,"height":275,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium-width":184,"medium-height":275,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium_large-width":184,"medium_large-height":275,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","large-width":184,"large-height":275,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","1536x1536-width":184,"1536x1536-height":275,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","2048x2048-width":184,"2048x2048-height":275,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","post_full_size-width":184,"post_full_size-height":275,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","home_baner-width":184,"home_baner-height":275}},"tags":false},"related_cahpter":"455","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"They understand, but they still don\u2019t listen\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">3:5 \u201cFor not to a people of an unfathomable language and an obscure tongue do I send you--but to the house of Israel.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The literal sense is \u201cdeep of language and heavy of tongue.\u201d Elsewhere in Prophetic texts, the unintelligibility of the language of the conquerors is part of their fearsome aspect. Here, it becomes part of an <\/span><i><span style=\"font-weight: 400;\">a fortiori<\/span><\/i><span style=\"font-weight: 400;\"> statement: had the prophet been sent to peoples speaking a barbaric foreign tongue, they would have listened to him; but when he is sent to the Israelites, addressing them in their shared mother tongue, Hebrew, they refuse to listen because of their stubbornness.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From: Robert Alter, <em>The Hebrew Bible<\/em>, vol. 2: Prophets, W. W. Norton &amp; Co., 2019, ad loc. By permission of the author.<\/span><\/p>","post_main_content_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"From Robert Alter's Bible Translation and Commentary","tile_main_caption":"Stubborn Hebrews","tile_main_caption_size":"1","tile_sub_caption":"They understand, but they still don\u2019t listen","tile_preview_embedded":"","tile_preview_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Ezekiel","chapter":"3","chapter_main_number":"455","date":"20270527","wall_id":"455"},"link_for_pay":false,"tags":false},{"order":14,"id":"72930","color":"#e2f4fa","size":"1","name":"A Lesson on the Daily Chapter- Ezekiel 3          ","post_title":"A Lesson on the Daily Chapter- Ezekiel 3","slug":"a-lesson-on-the-daily-chapter-ezekiel-3","old_id":"72930","type":"no","iframe":"","writer":{"id":40936,"post_title":"David Silber","slug":"david-silber-2","old_id":"40936","first_name":"David ","last_name":"Silber ","description":"Rabbi David Silber is the Founder and Dean of Drisha Institute for Jewish Education. 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With these digital texts, we can create new, interactive interfaces for Web, tablet and mobile, allowing more people to engage with the textual treasures of our tradition.","short_description":"Sefaria is a non-profit organization dedicated to building the future of Jewish learning in an open and participatory way. \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":42230,"alt":"","title":"Sefaria Logo2","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","width":1200,"height":1200,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-1024x1024.png","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","1536x1536-width":1200,"1536x1536-height":1200,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","2048x2048-width":1200,"2048x2048-height":1200,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-420x420.png","home_baner-width":420,"home_baner-height":420}},"tags":false},"related_cahpter":"455","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p><a href=\"https:\/\/www.sefaria.org\/sheets\/10102?lang=bi\">\u201cDid Tefillah Supersede Sacrifice?\u201d<\/a> by Rabbi Meir Goldstein: Redeveloping a relationship with God after the destruction of the Temple<\/p>\r\n<p><a href=\"https:\/\/www.sefaria.org\/sheets\/68271?lang=bi\">\u201cEzekiel and Shavuot\u201d<\/a> by Larry Solomon: Idol worship and the response of the prophets\u00a0<\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Go deeper into the chapter....","tile_main_caption":"Source Sheets - Ezekiel 3","tile_main_caption_size":"1","tile_sub_caption":"Links to learning resources","tile_preview_embedded":"","tile_preview_image":{"id":42232,"alt":"","title":"sefaria-words-sunburst","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","width":608,"height":395,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-300x195.png","medium-width":300,"medium-height":195,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","medium_large-width":608,"medium_large-height":395,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","large-width":608,"large-height":395,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","1536x1536-width":608,"1536x1536-height":395,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","2048x2048-width":608,"2048x2048-height":395,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","post_full_size-width":608,"post_full_size-height":395,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","home_baner-width":608,"home_baner-height":395}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"Sefaria word sunburst visualization","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Ezekiel","chapter":"3","chapter_main_number":"455","date":"20270527","wall_id":"455"},"link_for_pay":false,"tags":false},{"order":16,"id":"73093","color":"#e2f4fa","size":"1","name":"Points to Ponder - Ezekiel 3         ","post_title":"Points to Ponder - Ezekiel 3","slug":"points-to-ponder-ezekiel-3","old_id":"73093","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"455","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<ol>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Work slowdown?<\/em> Did Ezekiel accept his mission? The scroll was eaten, but he sits silent in front of the target audience. Is there a protest there in his silence? If so, it is possible to read the prophecy of \u201cthe watchman\u201d (v. 17 ff.) as an answer to his silence: There is a purpose to your mission, there are those that can be saved. If you remain silent - it is upon your head.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>The image becomes reality<\/em>. We have already seen prophecy as food in Jeremiah chapter 15: \u201cWhen Your words were offered, I devoured them; Your word brought me delight and joy\u201d (v. 16). With Ezekiel, the metaphor becomes a reality. In his vision, Ezekiel physically eats the scroll upon which are written the words of the prophecy, and thus his mission becomes a physical part of him.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Sweet and bitter<\/em>. The content of the prophecy is hard and bitter. Why does Ezekiel taste it as \u201csweet as honey\u201d (3)? We learn from Jeremiah about the experience of prophecy, that the closeness to God in the prophetic experience is the sweetest spiritual summit, even when the content of the prophecy and the experience of communicating it are almost too difficult to bear.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>For how long?<\/em> A command to speak to an unhearing audience transforms into a violent silencing and imprisonment for Ezekiel. For how long? And what will be the turning point? The prophecy doesn\u2019t speak of a schedule. But when we will arrive at chapter 24, we will discover that the watershed moment between restraint and imposed silence and prophetic activity in the public realm will be the destruction of Jerusalem. <\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Ezekiel 3","tile_main_caption":"Points to Ponder","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Ezekiel","chapter":"3","chapter_main_number":"455","date":"20270527","wall_id":"455"},"link_for_pay":false,"tags":false}],"hide_acf":true,"home_image":false,"home_posts":false,"home_posts_title":"","posts_home":[],"static_cube_title":"","static_cube_brief":"","static_cube_color":"","link_teaser":"","listen_link":"","other_title":""},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/72891"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=72891"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}