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Jeremiah explains to the Babylonians that Babylonia was victorious not because they were worthy, but because Judah was unworthy.\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">My people were lost sheep: their shepherds led them astray, they drove them out to the mountains, they roamed from mount to hill, they forgot their own resting place (verse 6).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Judah\u2019s leaders failed them. This reference to shepherds is a throwback to chapter 23.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Ah, shepherds who let the flock of My pasture stray and scatter!\u2014declares GOD. Assuredly, thus said the LORD, the God of Israel, concerning the shepherds who should tend My people: It is you who let My flock scatter and go astray. You gave no thought to them, but I am going to give thought to you, for your wicked acts\u2014declares the LORD. (23:1-2).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The people were rudderless without proper leadership to show them the way. Time and time again, Jeremiah tried to warn the rulers about the impending doom, and he was ignored. Letters sent were burned, Jeremiah was thrown in prison, and priests called for his death. Without proper guidance, the door was opened for the Assyrians and then the Babylonians to enter and destroy the nation.\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Israel are scattered sheep, harried by lions. First the king of Assyria devoured them, and in the end King Nebuchadrezzar of Babylon crunched their bones (verse 17).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God will remedy the deficiencies of chapter 23, and reverse the trend that led to Babylonian exile.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">And I will lead Israel back to their pasture, and they shall graze in Carmel and Bashan, and eat his fill in the hill country of Ephraim and in Gilead (verse 19).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God will not rely on others to lead his people. Those shepherds failed them. 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He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"450","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"But in a good sense\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our<\/span><a href=\"https:\/\/www.sefaria.org.il\/Jeremiah.50?lang=bi\"> <span style=\"font-weight: 400;\">chapter<\/span><\/a><span style=\"font-weight: 400;\"> and the<\/span><a href=\"https:\/\/www.sefaria.org.il\/Jeremiah.51?lang=bi\"> <span style=\"font-weight: 400;\">following chapter<\/span><\/a><span style=\"font-weight: 400;\"> preserve a collection of Jeremiah\u2019s judgment oracles about the destruction of Babylon and the<\/span><a href=\"https:\/\/www.sefaria.org.il\/search?q=Return%20from%20Babylonian%20Exile&amp;tab=text&amp;tvar=1&amp;tsort=relevance&amp;svar=1&amp;ssort=relevance\"> <span style=\"font-weight: 400;\">return from Babylonian exile<\/span><\/a><span style=\"font-weight: 400;\">.<\/span><\/p>\r\n<p><a href=\"https:\/\/www.sefaria.org.il\/Jeremiah.50.17?lang=bi\"><span style=\"font-weight: 400;\">Jeremiah 50:17<\/span><\/a><span style=\"font-weight: 400;\"> states that \u201cIsrael are scattered sheep, harried by lions. First the king of Assyria devoured them, and in the end King Nebuchadrezzar of Babylon crunched their bones\u201d. This verse refers to the situation of Israel under the devouring \u201clions\u201d of previous Assyrian and Babylonian rule.<\/span><\/p>\r\n<p><a href=\"https:\/\/www.sefaria.org.il\/Jeremiah.50.17?lang=bi&amp;p2=Vayikra_Rabbah.4.6&amp;lang2=bi\"><span style=\"font-weight: 400;\">Midrash Leviticus Rabbah<\/span><\/a><span style=\"font-weight: 400;\"> creatively interprets the comparison of Israel to sheep. Just as a sheep, when injured in one part of its body, feels the injury in all parts of its body; so it is with Israel, when one of them sins everyone feels it. The Midrash continues with another parable. There were several people on a boat. One of them started drilling a hole under where he was sitting. They asked, What are doing?! He replied: What business is it of yours?! I am only drilling under my own seat. They replied, But the water will enter the boat and flood us all! By way of application of this parable to the general community of Israel,<\/span><a href=\"https:\/\/www.sefaria.org.il\/Tanna_Debei_Eliyahu_Rabbah.11?lang=bi\"> <span style=\"font-weight: 400;\">Tanna de-Bei Eliyahu Rabbah<\/span><\/a><span style=\"font-weight: 400;\"> adds: All of Israel are responsible for one another (<em>k<\/em><\/span><em><a href=\"https:\/\/www.hamichlol.org.il\/%D7%9B%D7%9C_%D7%99%D7%A9%D7%A8%D7%90%D7%9C_%D7%A2%D7%A8%D7%91%D7%99%D7%9D_%D7%96%D7%94_%D7%9C%D7%96%D7%94\"><span style=\"font-weight: 400;\">ol Yisrael areyvim zeh la-zeh<\/span><\/a><\/em><span style=\"font-weight: 400;\">).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">On<\/span><a href=\"https:\/\/www.sefaria.org.il\/Jeremiah.50.25?lang=bi&amp;with=all&amp;lang2=en\"> <span style=\"font-weight: 400;\">Jeremiah 50:25<\/span><\/a><span style=\"font-weight: 400;\">: \u201cThe Lord has opened the divine armory and brought out the weapons of wrath. For that is the work of my Lord, the God of Hosts in the land of the Chaldeans (i.e. Babylonians)\u201d,<\/span><a href=\"https:\/\/www.sefaria.org.il\/Midrash_Tanchuma%2C_Ki_Tisa.33.5?lang=bi\"> <span style=\"font-weight: 400;\">Midrash Tanhuma<\/span><\/a><span style=\"font-weight: 400;\"> focuses on the word \u201cwork\u201d(<\/span><em><span style=\"font-weight: 400;\">melakhah<\/span><\/em><span style=\"font-weight: 400;\">). Though it is written that God rested from all His work on the first Shabbat (see<\/span><a href=\"https:\/\/www.sefaria.org.il\/Genesis.2.3?lang=bi&amp;aliyot=0\"> <span style=\"font-weight: 400;\">Genesis 2:3<\/span><\/a><span style=\"font-weight: 400;\">), God ceased only from the<\/span><a href=\"https:\/\/www.sefaria.org.il\/search?q=Work%20of%20Creation&amp;tab=text&amp;tvar=1&amp;tsort=relevance&amp;svar=1&amp;ssort=relevance\"> <span style=\"font-weight: 400;\">work of creation<\/span><\/a><span style=\"font-weight: 400;\">, but not from the work of the Righteous and the Wicked. Rather, from the beginning, God revealed to them the consequences of their works. But how do we know that the punishment of the wicked is called \u201cwork\u201d? From the verse: \u201cThe Lord has opened the divine armory and brought out the weapons of wrath. For that is the work of my Lord, the God of Hosts, in the land of the Chaldeans\u201d. And how do we know that the reward of the Righteous is called \u201cwork\u201d? From the<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.31.20?lang=bi\"> <span style=\"font-weight: 400;\">verse<\/span><\/a><span style=\"font-weight: 400;\">: \u201cHow abundant is the good that You have in store for those who fear You, that You do (<\/span><em><span style=\"font-weight: 400;\">pa\u2019alta<\/span><\/em><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">\u201cdo work\u201d) in the full view of men, for those who take refuge in You\u201d.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jeremiah holds out hope for at least part of Israel: \u201cIn those days and at that time, declares the Lord, the iniquity of Israel shall be sought but there shall be none. The sins of Judah (shall be sought) but none shall be found. For I will pardon those I allow to survive\u201d. This verse is cited in the<\/span><a href=\"https:\/\/www.sefaria.org.il\/Seder_Tisha_B'Av_(Edot_HaMizrach)%2C_Tisha_B'Av_Day.12.18?lang=bi\"> <span style=\"font-weight: 400;\">Prayers for Tisha B'Av<\/span><\/a><span style=\"font-weight: 400;\">: \u201cIn those days and at that time, declares the Lord\u2026I will pardon those I allow to survive. O Lord, let not all our sins and transgressions prevent You from hearing our prayer!\u201d<\/span><\/p>","post_main_content_image":{"id":105101,"alt":"","title":"-628cdaf622ba1--628cdaf622ba3ex29-sheep.png","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png.png","width":1280,"height":857,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-300x201.png","medium-width":300,"medium-height":201,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-768x514.png","medium_large-width":768,"medium_large-height":514,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-1024x686.png","large-width":1024,"large-height":686,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png.png","1536x1536-width":1280,"1536x1536-height":857,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png.png","2048x2048-width":1280,"2048x2048-height":857,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-1200x803.png","post_full_size-width":1200,"post_full_size-height":803,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-627x420.png","home_baner-width":627,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Comparing Israel To Sheep","tile_main_caption_size":"1","tile_sub_caption":"But in a good sense","tile_preview_embedded":"","tile_preview_image":{"id":105101,"alt":"","title":"-628cdaf622ba1--628cdaf622ba3ex29-sheep.png","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png.png","width":1280,"height":857,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-300x201.png","medium-width":300,"medium-height":201,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-768x514.png","medium_large-width":768,"medium_large-height":514,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-1024x686.png","large-width":1024,"large-height":686,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png.png","1536x1536-width":1280,"1536x1536-height":857,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png.png","2048x2048-width":1280,"2048x2048-height":857,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-1200x803.png","post_full_size-width":1200,"post_full_size-height":803,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-627x420.png","home_baner-width":627,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Jeremiah","chapter":"50","chapter_main_number":"450","date":"20270520","wall_id":"450"},"link_for_pay":false,"tags":false},{"order":5,"id":"72733","color":"#e2f4fa","size":"1","name":"A Sword, A Sword, A Sword, A Drought?     ","post_title":"A Sword, A Sword, A Sword, A Drought?","slug":"a-sword-a-sword-a-sword-a-drought","old_id":"72733","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"450","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Humanly caused destruction, and natural catastrophe\u00a0\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Hebrew homonyms are often a rich source of linguistic speculation. Do they only sound alike, or are they etymologically related? In this chapter, we encounter a pair of nearly identical words that appear in tandem with one another, suggesting a more profound relationship than just similar sounds.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In this chapter, Jeremiah prophesied about the impending destruction of Babylon. Curiously, the language he employed in forecasting their defeat was markedly like that which he used earlier to predict the downfall of Israel. His warning to Israel was:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">From the north shall disaster break loose upon all the inhabitants of the land! For I am summoning all the peoples of the kingdoms of the north \u2014declares the LORD. They shall come and shall each set up a throne before the gates of Jerusalem, against its walls roundabout, and against all the towns of Judah. (1:14-15)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And, now, his prophecy to Babylon was:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">For see, I am rousing and leading an assemblage of great nations against Babylon from the lands of the north. They shall draw up their lines against her; there she shall be captured. Their arrows are like those of a skilled warrior who does not turn back without hitting the mark. (50:9)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Continuing this prophecy of doom, Jeremiah foretold Babylon\u2019s defeat at the hands of this northern enemy\u2014whom we know to have been Cyrus, King of Persia and Medea (v.11)\u2014who would slay them with swords. Indeed, the word <\/span><i><span style=\"font-weight: 400;\">cherev<\/span><\/i><span style=\"font-weight: 400;\">, meaning sword, appears five times in vs. 35-37, and it was forecast to strike, in due course, the Chaldeans, their diviners, warriors, horses, and treasuries.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Immediately thereafter there appears an ostensible non-sequitur: \u201cA drought against its waters, that they be dried up! For it is a land of idols; They are besotted by their dread images\u201d (38). The transition from swords to a drought can be explained, thematically, as the changeover from man-made destruction to natural catastrophe. However, that conjunction may very well have been assisted, or even impelled, by the fact that the Hebrew word for drought is <\/span><i><span style=\"font-weight: 400;\">chorev<\/span><\/i><span style=\"font-weight: 400;\">, which appears to share an etymology with <\/span><i><span style=\"font-weight: 400;\">cherev<\/span><\/i><span style=\"font-weight: 400;\">, or sword as though to say that Babylon would suffer devastation from both of these sources.<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":72734,"alt":"","title":"jer50-drought","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought.jpg","width":1920,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought.jpg","2048x2048-width":1920,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"A Sword, A Sword, A Sword, A Drought?","tile_main_caption_size":"1","tile_sub_caption":"Humanly caused destruction, and natural catastrophe\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":72734,"alt":"","title":"jer50-drought","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought.jpg","width":1920,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought.jpg","2048x2048-width":1920,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-drought-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Jeremiah","chapter":"50","chapter_main_number":"450","date":"20270520","wall_id":"450"},"link_for_pay":false,"tags":false},{"order":6,"id":"72737","color":"#e2f4fa","size":"1","name":"Babylon Put To The Sword     ","post_title":"Babylon Put To The Sword","slug":"babylon-put-to-the-sword","old_id":"72737","type":"no","iframe":"","writer":{"id":34250,"post_title":"Sarah Rudolph","slug":"sarah-rudolph","old_id":"34250","first_name":"Sarah ","last_name":"Rudolph","description":"Sarah Rudolph is a freelance Jewish educator, writer, and editor. She has been sharing her passion for Jewish texts of all kinds for over 15 years, with students of all ages. Sarah\u2019s essays have been published in a variety of internet and print media, including Times of Israel, Kveller, Jewish Action, OU Life, The Lehrhaus, TorahMusings, and more. Sarah lives in Cleveland with her husband and four children, but is privileged to learn online with students all over the world through www.TorahTutors.org and www.WebYeshiva.org. \r\n\r\n","short_description":"Sarah Rudolph is a freelance Jewish educator, writer, and editor.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34251,"alt":"","title":"Sarah R","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R.jpg","width":2824,"height":4246,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-681x1024.jpg","medium_large-width":681,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-681x1024.jpg","large-width":681,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R.jpg","1536x1536-width":1022,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R.jpg","2048x2048-width":1362,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-798x1200.jpg","post_full_size-width":798,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-279x420.jpg","home_baner-width":279,"home_baner-height":420}},"tags":false},"related_cahpter":"450","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"What goes around will come around\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">In chapter 50, Jeremiah turns to Babylon, architect of the destruction at the center of Jeremiah\u2019s prophetic energies. What goes around will come around: God \u201cwill avenge the blood of His people and the burning of His sanctuary and destruction of His temple. And out of the destruction of Babylon, the children of Israel will go out and return to Jerusalem and build the house of God\u201d (Abarbanel).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Among the many details and images in this prophecy is an anaphoric list of those in Babylon who will be put to the sword:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">A sword (\u05d7.\u05e8.\u05d1 - cherev) against the Chaldeans\u2026<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And against the inhabitants of Babylon,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Against its officials and its wise men!<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">A sword against the diviners\u2026<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">A sword against the warriors\u2026<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">A sword against its horses and chariots,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And against all the motley crowd in its midst\u2026<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">A sword against its treasuries\u2026<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">A drought (\u05d7.\u05e8.\u05d1. - chorev) against its waters\u2026 (50:35-37)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why the long list?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Menachem Bula, in his Daat Mikra commentary, begins by explaining that the wise men are singled out \u201cbecause they were the ones to advise its conquests and taking of captives. And the officials were the ones to decide\u2026. Therefore, they are especially deserving of divine punishment.\u201d Along those lines, we might consider the entire list in terms of what role each played in wronging the people, land, and Temple of Judea.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">After those with the idea and those who agreed come the diviners, who lent their stamp of approval and \u201csupernatural\u201d expertise (so they claimed) to the endeavor.\u00a0 Warriors are next \u2013 those who did the deed \u2013 along with the horses and chariots that made it possible.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And then we find it wasn\u2019t only natives who joined the Babylonian campaign; a \u201cmotley crowd,\u201d residents from elsewhere, joined the cause and will suffer for it.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Step by step, the prophecy tears away at each piece that came together to bring about the fall of Jerusalem. Perhaps the treasury (or at least its guards) played a role as well, as did the waters: reliable irrigation from the Euphrates enriched Babylon, meaning more financial backing for war.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The use of anaphora highlights the comprehensiveness of God\u2019s targets: Everyone and everything the Babylonians trusted in, everyone and everything that played a role at any level in the conquest of Judea \u2013 will be wiped out. Babylon will be destroyed and \u201cshall never be settled again\u201d (ibid. 39).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Commenting on verse 33, Malbim argues that such a fate would be impossible through natural means. The children of Israel were completely oppressed by Babylon: no one remained to redeem the captives; no captor would offer release. The Babylonians had much to rely on, from their river to their officials to their gods (ibid. 38). But the children of Israel have none other than the Lord of Hosts as their redeemer (verse 34). He will address each of those who played a role in that oppression, and His people will return to build His house.\u00a0<\/span><\/p>","post_main_content_image":{"id":72738,"alt":"","title":"jer50-carousel","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel.jpg","width":1280,"height":992,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel-300x233.jpg","medium-width":300,"medium-height":233,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel-768x595.jpg","medium_large-width":768,"medium_large-height":595,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel-1024x794.jpg","large-width":1024,"large-height":794,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel.jpg","1536x1536-width":1280,"1536x1536-height":992,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel.jpg","2048x2048-width":1280,"2048x2048-height":992,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel-1200x930.jpg","post_full_size-width":1200,"post_full_size-height":930,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel-542x420.jpg","home_baner-width":542,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Babylon Put To The Sword","tile_main_caption_size":"1","tile_sub_caption":"What goes around will come around","tile_preview_embedded":"","tile_preview_image":{"id":72738,"alt":"","title":"jer50-carousel","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel.jpg","width":1280,"height":992,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel-300x233.jpg","medium-width":300,"medium-height":233,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel-768x595.jpg","medium_large-width":768,"medium_large-height":595,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel-1024x794.jpg","large-width":1024,"large-height":794,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel.jpg","1536x1536-width":1280,"1536x1536-height":992,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel.jpg","2048x2048-width":1280,"2048x2048-height":992,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel-1200x930.jpg","post_full_size-width":1200,"post_full_size-height":930,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/jer50-carousel-542x420.jpg","home_baner-width":542,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Jeremiah","chapter":"50","chapter_main_number":"450","date":"20270520","wall_id":"450"},"link_for_pay":false,"tags":false},{"order":7,"id":"72727","color":"#e2f4fa","size":"1","name":"Helpless Maddening Gods       ","post_title":"Helpless Maddening Gods","slug":"helpless-maddening-gods","old_id":"72727","type":"no","iframe":"","writer":{"id":54356,"post_title":"Robert Alter","slug":"robert-alter","old_id":"54356","first_name":"Robert ","last_name":"Alter","description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, where he has taught since 1967. He has written over twenty books, focusing on such topics as the European novel from the 18th century to the present, contemporary American fiction, and modern Hebrew literature. He has also written extensively on the literary aspects of the Bible. His most recent work is his monumental three volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019 -  from which the selections in 929 are taken. ","short_description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, and author of the three-volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":54357,"alt":"","title":"robert alter","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","width":184,"height":275,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium-width":184,"medium-height":275,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium_large-width":184,"medium_large-height":275,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","large-width":184,"large-height":275,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","1536x1536-width":184,"1536x1536-height":275,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","2048x2048-width":184,"2048x2048-height":275,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","post_full_size-width":184,"post_full_size-height":275,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","home_baner-width":184,"home_baner-height":275}},"tags":false},"related_cahpter":"450","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The people too - wildly distraught\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">50:38 \u201cA drought against her waters, that they dry up, for she is a land of idols, and through the gods they fear, they madden.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Hebrew says merely \u201cthe terrors,\u201d though the firm consensus of interpreters, medieval and modern, is that the reference is to their deities--hence \u201cgods\u201d in the translation. (One epithet for God in Genesis is \u201cFear of Isaac\u201d). The maddening may be their behavior in ecstatic pagan rites, as some medieval commentators have proposed, or it could mean that they become wildly distraught in the crisis of destruction because their gods can in no way help them.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From: Robert Alter, <em>The Hebrew Bible<\/em>, vol. 2: Prophets, W. W. Norton &amp; Co., 2019, ad loc. By permission of the author.<\/span><\/p>","post_main_content_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"From Robert Alter's Bible Translation and Commentary","tile_main_caption":"Helpless Maddening Gods","tile_main_caption_size":"1","tile_sub_caption":"The people too - wildly distraught","tile_preview_embedded":"","tile_preview_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Jeremiah","chapter":"50","chapter_main_number":"450","date":"20270520","wall_id":"450"},"link_for_pay":false,"tags":false},{"order":8,"id":"72740","color":"#e2f4fa","size":"2","name":"We Are Family    ","post_title":"We Are Family","slug":"we-are-family","old_id":"72740","type":"no","iframe":"","writer":{"id":64462,"post_title":"Analia Bortz","slug":"analia-bortz","old_id":"64462","first_name":"Analia ","last_name":"Bortz ","description":"Rabbi Dr. Analia Bortz is a medical doctor with postdoctoral studies in Bioethics. 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First the king of Assyria devoured them, and in the end King Nebuchadnezzar of Babylon crunched their bones.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Assuredly, thus said the LORD of Hosts, the God of Israel: I will deal with the king of Babylon and his land as I dealt with the king of Assyria.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And I will lead Israel back to his pasture, and he shall graze in Carmel and Bashan, and eat his fill in the hill country of Ephraim and in Gilead.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">In those days and at that time \u2014declares the LORD\u2014 The iniquity of Israel shall be sought, and there shall be none; The sins of Judah, and none shall be found; For I will pardon those I allow to survive. (Jer. 50:17-20)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The northern kingdom of Israel and the southern kingdom of Judah finally get together again in the words of Jeremiah. So much animosity for such a long period of time since the death of King Solomon concludes with the hope that after they have been defeated by the Assyrians (the kingdom of Israel) and the Babylonians (the kingdom of Judah) \u201cTheir Redeemer is mighty, His name is LORD of Hosts. He will champion their cause\u2014 So as to give rest to the earth\u201d (Jer. 50:34).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jeremiah who lives after the Assyrian exile in the southern kingdom of Judah attempts to recreate the necessity of bonding between the two kingdoms. The Prophet realizes that the true enemy is attacking from outside and the alternative is to weave the internal web net of understanding each other and uniting both kingdoms. God will reside and guide the people of Israel composed by both kingdoms.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When the matriarch Rachel cries for her children going into exile, she shares the tears of both kingdoms.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Professor Marvin A. Sweeney sustains <\/span><span style=\"font-weight: 400;\">Rachel\u2019s children in Jeremiah referred only to the northern tribes of Israel, i.e., the Joseph tribes (Ephraim and Manasseh), and Benjamin, who are, in fact, her children according to the Bible. They also naturally pass by Beth-el, which was a large city in the Northern Kingdom (Amos 7:13), on their way into exile and on their way back home. 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Jeremiah 50","tile_main_caption_size":"1","tile_sub_caption":"Links to learning resources","tile_preview_embedded":"","tile_preview_image":{"id":42232,"alt":"","title":"sefaria-words-sunburst","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","width":608,"height":395,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-300x195.png","medium-width":300,"medium-height":195,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","medium_large-width":608,"medium_large-height":395,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","large-width":608,"large-height":395,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","1536x1536-width":608,"1536x1536-height":395,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","2048x2048-width":608,"2048x2048-height":395,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","post_full_size-width":608,"post_full_size-height":395,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","home_baner-width":608,"home_baner-height":395}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"Sefaria word sunburst visualization","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Jeremiah","chapter":"50","chapter_main_number":"450","date":"20270520","wall_id":"450"},"link_for_pay":false,"tags":false},{"order":12,"id":"72729","color":"#e2f4fa","size":"1","name":"Points to Ponder - Jeremiah 50      ","post_title":"Points to Ponder - Jeremiah 50","slug":"points-to-ponder-jeremiah-50","old_id":"72729","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"450","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<ol>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>The big questions.<\/em> Why do empires rise and fall? Is there justice, or a guiding hand, in the progression of history? The questions which occupied Isaiah, with the ascendance of Assyria, are burning ones for Jeremiah. Like Isaiah, Jeremiah sees the Babylonian empire as God\u2019s messenger. Now he needs to give an explanation for its fall.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>From the north shall disaster break loose<\/em>. Now, the \u2018disaster\u2019 is happening to Babylonia. A cruel northern nation will bring her downfall. So disaster for Babylonia, but good for those subjugated to her, especially Judah and Israel.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Lions, shepherds and sheep<\/em>. Sheep appear no less than three times in this chapter. Shepherds are mentioned twice (with different positions), and there are also lions, and other predators. Read verses 6-7, 17 and 44-45, and try to ascertain who are the sheep in each instance, who are the shepherds, and what are their duties - and who are the lions?<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>The \u2018sword of the dove\u2019 (\u201cdeadly sword\u201d)<\/em>. For those for whom a \u201cdove\u201d is a symbol peace, we\u2019re sorry to have to disappoint. The \u2018sword of the dove\u2019 in verse 16 is a cruel, deadly sword. By the way, this is the third time that this type of sword has appeared in Jeremiah (chs. 25, 38 and also 46 and 16). But what\u2019s the connection to \u201ca dove\u201d? The commentators have some interesting ideas on this.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>The stronger sex<\/em>.\u00a0 How does the prophet communicate that the \u201cstronger sex\u201d has lost some of its strength? \u201cThey become like women\u201d (verse 37), and even the great king of Babylon \u201cAnd his hands are weakened; Anguish seizes him, Pangs like a woman in childbirth\u201d (verse 43).<\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":86314,"alt":"","title":"Points to 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