{"id":68429,"date":"2018-07-09T17:45:51","date_gmt":"2018-07-09T14:45:51","guid":{"rendered":"https:\/\/wp.929.org.il\/wall\/wall-395\/"},"modified":"2023-08-10T11:19:20","modified_gmt":"2023-08-10T08:19:20","slug":"wall-395","status":"publish","type":"wall","link":"https:\/\/wp.929.org.il\/en\/wall\/wall-395\/","title":{"rendered":"chapter-Prophets-Isaiah-61"},"parent":0,"template":"","acf":{"type":"chapter","wall_id":"395","date":"20270304","book":"Isaiah","chapter":"61","chapter_main_number":"395","books_group":"Prophets","posts":[{"order":1,"id":"67989","color":"#f8ebe3","size":"1","name":"JPS Audio Bible - Isaiah Chapter 61    ","post_title":"JPS Audio Bible - Isaiah Chapter 61","slug":"jps-audio-bible-isaiah-chapter-61","old_id":"67989","type":"no","iframe":"","writer":{"id":34686,"post_title":"Soundcloud","slug":"soundcloud","old_id":"34686","first_name":"","last_name":"","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34656,"alt":"","title":"491","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","width":300,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium_large-width":300,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","large-width":300,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","1536x1536-width":300,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","2048x2048-width":300,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","post_full_size-width":300,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","home_baner-width":300,"home_baner-height":300}},"tags":false},"related_cahpter":"395","type_929":"4","show_author_image":true,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"JPS Audio Bible","tile_main_caption":"Isaiah Chapter 61","tile_main_caption_size":"2","tile_sub_caption":"Hear the daily chapter","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/user-753876298\/jps_audio_bible_isaiah_chapter_61","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Isaiah","chapter":"61","chapter_main_number":"395","date":"20270304","wall_id":"395"},"link_for_pay":false,"tags":false},{"order":2,"id":"117028","color":"#f6edf6","size":"1","name":"Comforting Mourners\u00a0 ","post_title":"Comforting Mourners\u00a0","slug":"comforting-mourners","old_id":"117028","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"395","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"For Zion and others\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our<\/span><a href=\"https:\/\/www.sefaria.org.il\/Isaiah.61?lang=bi\"> <span style=\"font-weight: 400;\">chapter<\/span><\/a><span style=\"font-weight: 400;\"> preserves Isaiah\u2019s announcement of the deliverance and glorification of Jerusalem:\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">The spirit of my Lord, God, is upon me. For the Lord has anointed me...To comfort all who mourn, to provide for the mourners for Zion\u2026And they shall build the ancient ruins, raise up the desolations of old and renew the ruined cities, the desolations of many ages\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Isaiah.61.1-4?lang=en\"><span style=\"font-weight: 400;\">61:1-4<\/span><\/a><span style=\"font-weight: 400;\">).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The specific expression<\/span><a href=\"https:\/\/www.sefaria.org.il\/search?q=mourners%20for%20zion&amp;tab=text&amp;tvar=1&amp;tsort=relevance&amp;svar=1&amp;ssort=relevance\"> <span style=\"font-weight: 400;\">mourners for Zion<\/span><\/a><span style=\"font-weight: 400;\"> (<\/span><em><a href=\"https:\/\/www.sefaria.org.il\/BDB%2C_%D7%90%D6%B8%D7%91%D6%B5%D7%9C.1?lang=he&amp;with=all&amp;lang2=he\"><span style=\"font-weight: 400;\">avelei tzion<\/span><\/a><\/em><span style=\"font-weight: 400;\">) occurs only here in Tanach (compare<\/span><a href=\"https:\/\/www.sefaria.org.il\/Isaiah.57.18?lang=bi\"> <span style=\"font-weight: 400;\">Isaiah 57:18<\/span><\/a><span style=\"font-weight: 400;\">), where it seems to refer in general to those who lament the destruction of Jerusalem.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">However, this distinctive term underwent a significant development in<\/span><a href=\"https:\/\/www.encyclopedia.com\/religion\/encyclopedias-almanacs-transcripts-and-maps\/avelei-zion\"> <span style=\"font-weight: 400;\">Jewish tradition<\/span><\/a><span style=\"font-weight: 400;\">.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">A fragmentary text from Qumran, dated to the 1st century BCE, IIQMelch (column 2, line 20), preserves what seems to be a reference to Isaiah 61:3-4: \u201cTo comfort the mourners for Zion, to instruct them in all the ages of the world.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In 2 Baruch (<\/span><a href=\"https:\/\/www.oxfordbibliographies.com\/display\/document\/obo-9780195393361\/obo-9780195393361-0202.xml\"><span style=\"font-weight: 400;\">the Syriac Apocalypse of Baruch<\/span><\/a><span style=\"font-weight: 400;\">), which is dated to the 1<\/span><span style=\"font-weight: 400;\">st<\/span><span style=\"font-weight: 400;\"> century\u00a0 CE,<\/span><a href=\"https:\/\/www.sefaria.org.il\/search?q=Baruch%20ben%20Neriah&amp;tab=sheet&amp;tvar=1&amp;tsort=relevance&amp;svar=1&amp;ssort=relevance\"> <span style=\"font-weight: 400;\">Baruch ben Neriah<\/span><\/a><span style=\"font-weight: 400;\">, the biblical scribe of the Prophet Jeremiah,<\/span><a href=\"http:\/\/www.pseudepigrapha.com\/pseudepigrapha\/2Baruch.html\"> <span style=\"font-weight: 400;\">laments<\/span><\/a><span style=\"font-weight: 400;\"> the ruins of Jerusalem: <\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">And I, Baruch, went to the holy place, and sat down upon the ruins and wept, and said that mine eyes were springs, and mine eyelids a fount of tears. For how shall I lament for Zion, and how shall I mourn for Jerusalem?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">According to<\/span><a href=\"https:\/\/www.sefaria.org.il\/Bava_Batra.60b.11?lang=bi\"> <span style=\"font-weight: 400;\">Talmud Bavli Sotah<\/span><\/a><span style=\"font-weight: 400;\"> (compare<\/span><a href=\"https:\/\/www.sefaria.org.il\/Tosefta_Sotah.15.5?lang=bi\"> <span style=\"font-weight: 400;\">Tosefta Sotah<\/span><\/a><span style=\"font-weight: 400;\">) When the Temple was destroyed a second time, ascetics increased among the Jews, whose practice was to not eat meat and to not drink wine. Rabbi Yehoshua joined them to discuss their practice. He said to them, My children, for what reason do you not eat meat and do you not drink wine? They said to him: Shall we eat meat, from which offerings are sacrificed upon the altar, and now the altar has ceased to exist? Shall we drink wine, which is poured as a libation upon the altar, and now the altar has ceased to exist?<\/span><\/p>\r\n<p><a href=\"https:\/\/www.sefaria.org.il\/Pesikta_Rabbati.34.1?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Midrash Pesiqta Rabbati<\/span><\/a><span style=\"font-weight: 400;\"> preserves a composite homily on an organized group referred to as \u201cThe Mourners for Zion\u201d (see Philip Alexander in<\/span><a href=\"https:\/\/academic.oup.com\/liverpool-scholarship-online\/book\/37624\/chapter-abstract\/331917155?redirectedFrom=fulltext\"><em> <span style=\"font-weight: 400;\">Midrash Unbound<\/span><\/em><\/a><span style=\"font-weight: 400;\">), which begins: \u201c\u2026All who see them shall recognize that they are a stock the Lord has blessed\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Isaiah.61.9?lang=bi\"><span style=\"font-weight: 400;\">Isaiah 61:9<\/span><\/a><span style=\"font-weight: 400;\">). These are the Mourners for Zion who seek salvation evening, morning and noontime, while other Jews scoff at them\u2026until they \u201cshall recognize\u201d that these mourners are accompanied by angels.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The 9<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century Gaonic work<\/span><a href=\"https:\/\/www.sefaria.org.il\/Toratan_shel_Rishonim%2C_Halakhot_Ketzuvot.18?lang=bi\"> <span style=\"font-weight: 400;\">Halakhot Ketzuvot<\/span><\/a><span style=\"font-weight: 400;\"> records a blessing to be said to mourners: May the Lord, our God, comfort the mourners for Zion and the mourners for Jerusalem. And may the mourners who are mourning this loss be comforted in their loss\u2026Blessed are You, O Lord, who comforts the Mourners for Zion and builds Jerusalem\u201d. This blessing is reflected to this day in the words recommended to speak to mourners: \u201d<\/span><a href=\"https:\/\/w2.chabad.org\/media\/pdf\/1150\/dDRL11501383.pdf\"><span style=\"font-weight: 400;\">May the Omnipresent comfort you among the rest of the mourners of Zion and Jerusalem<\/span><\/a><span style=\"font-weight: 400;\">\u201d.<\/span><\/p>","post_main_content_image":{"id":103471,"alt":"","title":"-62420fae7ea4f--62420fae7ea50gen38-grave mourn 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Mourners\u00a0","tile_main_caption_size":"1","tile_sub_caption":"For Zion and others","tile_preview_embedded":"","tile_preview_image":{"id":103471,"alt":"","title":"-62420fae7ea4f--62420fae7ea50gen38-grave mourn 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Double Rejoicing ","post_title":"A Double Rejoicing","slug":"a-double-rejoicing","old_id":"117030","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. He and his daughter studied the Tanach again for her bat mitzvah.  Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"395","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Bride, bridegroom - and kids!\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">A wedding ceremony itself is a wonderous event filled with legal requirements and blessings to go along with the happiness and joy of the young couples. The <\/span><span style=\"font-weight: 400;\"><em>sheva brachot<\/em> <\/span><span style=\"font-weight: 400;\">(\u201c7 blessings\u201d) recited under the chuppah, at the meal, and for a seven-day period carry that joy beyond the wedding day itself. The source for the <\/span><span style=\"font-weight: 400;\"><em>sheva brachot<\/em> <\/span><span style=\"font-weight: 400;\">is Ketubot 7b. Rabbi Yehuda lists the seven blessings that should be recited under the chuppah. The fifth blessing is \u201cMay the barren one (Jerusalem) rejoice greatly and delight in the ingathering of her children within her in joy. Blessed are you Lord who causes Zion to rejoice with her children.\u201d The barren one here is Jerusalem as shown in Isaiah 54:\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Shout, O barren one, You who bore no child! Shout aloud for joy, You who did not travail! For the children of the wife forlorn shall outnumber those of the espoused \u2014said GOD (54:1)\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But the blessing begins with a reference to chapter 61 verse 10:\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">I greatly rejoice in GOD, my whole being exults in my God\u2014 who has clothed me with garments of triumph, wrapped me in a robe of victory, like a bridegroom adorned with a turban, like a bride bedecked with her finery.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rashi in Ketubot explains that the blessing is part of the <\/span><span style=\"font-weight: 400;\"><em>sheva brachot<\/em> <\/span><span style=\"font-weight: 400;\">because of the need to remember the destruction of Jerusalem even in happy moments. Chapter 54:1, though, is not an entirely depressing verse. Yes, Jerusalem is referred to as a barren woman, but the verse is God\u2019s encouragement to get up and shout for joy. If that verse combines sadness with happiness, why include verse 10 of chapter 61 in the blessing? Verse 10 is most likely included because the verse itself refers to the bridegroom and bride and finishes the story of 54:1.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In chapter 54, Jerusalem is told to get up off the floor and start to rejoice because her children are returning. She will no longer be barren. The way that prophecy will come true is through the joyous marriages of the returning exiles in verse 10. Rabbi Yehuda (or whoever composed the blessing) beautifully combines verse 10 with chapter 54:1 to create a hybrid blessing that captures the evolution of the sorrow of Jerusalem leading to the joy of the wedding. In the end, the excitement of the wedding and what it symbolizes- the double rejoicing in the name of God- takes over and will cause Zion to rejoice with her children.\u00a0\u00a0<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":117032,"alt":"","title":"-64d20bca1e277--64d20bca1e278is61-bride newlyweds.png","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png.png","width":3000,"height":2500,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png-300x250.png","medium-width":300,"medium-height":250,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png-768x640.png","medium_large-width":768,"medium_large-height":640,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png-1024x853.png","large-width":1024,"large-height":853,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png.png","1536x1536-width":1536,"1536x1536-height":1280,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png.png","2048x2048-width":2048,"2048x2048-height":1707,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png-1200x1000.png","post_full_size-width":1200,"post_full_size-height":1000,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png-504x420.png","home_baner-width":504,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"A Double Rejoicing","tile_main_caption_size":"1","tile_sub_caption":"Bride, bridegroom - and kids!","tile_preview_embedded":"","tile_preview_image":{"id":117032,"alt":"","title":"-64d20bca1e277--64d20bca1e278is61-bride newlyweds.png","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png.png","width":3000,"height":2500,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png-300x250.png","medium-width":300,"medium-height":250,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png-768x640.png","medium_large-width":768,"medium_large-height":640,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png-1024x853.png","large-width":1024,"large-height":853,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png.png","1536x1536-width":1536,"1536x1536-height":1280,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png.png","2048x2048-width":2048,"2048x2048-height":1707,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png-1200x1000.png","post_full_size-width":1200,"post_full_size-height":1000,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/08\/64d20bca1e277-64d20bca1e278is61-bride-newlyweds.png-504x420.png","home_baner-width":504,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Isaiah","chapter":"61","chapter_main_number":"395","date":"20270304","wall_id":"395"},"link_for_pay":false,"tags":[{"term_id":"743","name":"Joy","old_id":"1143"},{"term_id":"906","name":"Zion","old_id":"1306"},{"term_id":"992","name":"Wedding","old_id":"1392"},{"term_id":"993","name":"Bride","old_id":"1393"}]},{"order":4,"id":"68634","color":"#e2f4fa","size":"1","name":"For The Humble, The Broken Hearted And The Captives   ","post_title":"For The Humble, The Broken Hearted And The Captives","slug":"for-the-humble-the-broken-hearted-and-the-captives","old_id":"68634","type":"no","iframe":"","writer":{"id":33992,"post_title":"Bradley Shavit Artson","slug":"rabbi-dr-bradley-shavit-artson","old_id":"33992","first_name":"Bradley Shavit ","last_name":"Artson","description":"Rabbi Dr Bradley Shavit Artson holds the Abner and Roslyn Goldstine Dean's Chair of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles, and is professor of philosophy there. Artson is married to Elana Shavit Artson, and they are the parents of twins, Shira and Jacob.\r\n","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Dr Bradley Shavit Artson is the Dean of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles.","link_for_pay":false,"image":{"id":33993,"alt":"","title":"Rabbi Dr Bradley Shavit Artson","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","width":204,"height":199,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-256x300.png","medium-width":256,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","medium_large-width":204,"medium_large-height":199,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","large-width":204,"large-height":199,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","1536x1536-width":204,"1536x1536-height":199,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","2048x2048-width":204,"2048x2048-height":199,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","post_full_size-width":204,"post_full_size-height":199,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","home_baner-width":204,"home_baner-height":199}},"tags":false},"related_cahpter":"395","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Only by cultivating a sense of brokenness can we bring about true liberation","post_main_content_content":"<p><span style=\"font-weight: 400;\">Isaiah is known as the Prophet of Hope. Speaking across the generations to the countless numbers who will endure exile, poverty, bigotry and violence, Isaiah reminds them (and us) that God remains an ally, a companion, and a vindication. Listen in on his stirring words:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">God has sent me as a herald of joy to the humble,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To bind up the broken hearted,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To proclaim release to the captives,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Liberation to the imprisoned.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">An orator of unparalleled greatness, Isaiah uses words with surgical precision. He divides the suffering masses he addresses into two broad groups: the humble, and everyone else.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What does it mean to be humble? These are the people who patiently endure whatever suffering comes their way. They don\u2019t harbor expectations of anything better, and accept whatever comes, however it comes. There is both something noble and tragic in such a response to life\u2019s hardships. Surely there is great strength to be found in simply accepting one\u2019s suffering without complaint or struggle. And yet, such a response abandons even the hope of making it better. So Isaiah doesn\u2019t promise action for such people, simply an emotional orientation of joy. They will, thanks to their humility, retain the capacity to rejoice occasionally, even in the midst of their tribulations.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And for the rest of us? Those who complain when assaulted, who hold on to a vision of what could possibly be, of how much better it ought to be? What does Isaiah have for us?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Not an emotion, but a series of actions. For the broken hearted - binding of wounds. For the captives - release. For the imprisoned - liberation. Isaiah\u2019s vision of redemption is one of a changing reality so that it finally accords with God\u2019s vision of a humanity thriving in the healing light of justice.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Perhaps, Isaiah is also suggesting that there is a part of our hearts that belongs to the humble, and there is the strength of patience and resilience that can emerge from holding on to such humility. Yet at the same time, a piece of our hearts must cultivate a dissatisfaction and a sense of brokenness. Only then can we come together to channel the divine energy that will bring about true liberation.<\/span><\/p>","post_main_content_image":{"id":68638,"alt":"","title":"is61-humble","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble.png","width":1280,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-200x300.png","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-683x1024.png","medium_large-width":683,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-683x1024.png","large-width":683,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble.png","1536x1536-width":1024,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble.png","2048x2048-width":1280,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-800x1200.png","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-280x420.png","home_baner-width":280,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"For The Humble, The Broken Hearted And The Captives","tile_main_caption_size":"1","tile_sub_caption":"Only by cultivating a sense of brokenness can we bring about true liberation","tile_preview_embedded":"","tile_preview_image":{"id":68638,"alt":"","title":"is61-humble","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble.png","width":1280,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-200x300.png","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-683x1024.png","medium_large-width":683,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-683x1024.png","large-width":683,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble.png","1536x1536-width":1024,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble.png","2048x2048-width":1280,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-800x1200.png","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-humble-280x420.png","home_baner-width":280,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Isaiah","chapter":"61","chapter_main_number":"395","date":"20270304","wall_id":"395"},"link_for_pay":false,"tags":[{"term_id":"386","name":"Psychology","old_id":"786"},{"term_id":"391","name":"In\/Justice","old_id":"791"},{"term_id":"394","name":"Emotions","old_id":"794"},{"term_id":"451","name":"Hope","old_id":"851"},{"term_id":"643","name":"Humility","old_id":"1043"}]},{"order":5,"id":"68643","color":"#e2f4fa","size":"1","name":"He Inspired and Comforted Generations\u00a0  ","post_title":"He Inspired and Comforted Generations\u00a0","slug":"he-inspired-and-comforted-generations","old_id":"68643","type":"no","iframe":"","writer":{"id":64758,"post_title":"Avraham Norin","slug":"avraham-norin","old_id":"64758","first_name":"Avraham ","last_name":"Norin ","description":"Avraham Norin teaches in Israel at the Machon Meir and Ora conversion program. He lives in the Southern Hebron Hills with his wife and six children.","short_description":"Avraham Norin teaches in Israel at the Machon Meir and Ora conversion program","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":64759,"alt":"","title":"avraham norin","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin.jpg","width":1064,"height":1600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin-681x1024.jpg","medium_large-width":681,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin-681x1024.jpg","large-width":681,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin.jpg","1536x1536-width":1021,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin.jpg","2048x2048-width":1064,"2048x2048-height":1600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin-798x1200.jpg","post_full_size-width":798,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/avraham-norin-279x420.jpg","home_baner-width":279,"home_baner-height":420}},"tags":false},"related_cahpter":"395","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"But was it him - or his disciples?","post_main_content_content":"<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Hezekiah and his colleagues wrote the book of Isaiah (Talmud Bavli, Baba Batra 15a)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Talmud informs us that the book of Isaiah was written\u00a0 by people other than Isaiah. Rashi explains that King Menashe executed Isaiah before he could write down his own prophecies. Amos Hacham finds evidence that one of Isaiah's disciples was involved in the writing process of the book. For example in chapter eight,\u00a0 Isaiah has a prophecy of consolation for a future generation which was not applicable to his time and therefore Isaiah commands to \u201cbind<\/span><span style=\"font-weight: 400;\"> up the testimony, seal the instruction among my <\/span><b>disciples<\/b><span style=\"font-weight: 400;\">\u201d (8:16).\u00a0 We see that in a later generation, a disciple of the prophet took it upon himself to teach the message of comfort that Isaiah had sealed up. This discipline testifies to his actions in chapter 50 \u201c<\/span><span style=\"font-weight: 400;\">The Lord God gave me a <\/span><b>disciple\u2019s<\/b><span style=\"font-weight: 400;\"> tongue to know how to speak timely words to the weary. Morning by morning, He rouses, He rouses my ear to give heed like <\/span><b>disciples<\/b> <span style=\"font-weight: 400;\">(50:1).\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The phrase \u201cThe Lord God\u201d frequently appears in this testimony of the disciple (50: 4, 5, 7, and 9). This allows us to identify other times when this disciple added comments to the book of Isaiah. For example, in 25:8, a prayer is added as an appendix to Isaiah's words of comfort, \u201c<\/span><span style=\"font-weight: 400;\">My <\/span><b>Lord GOD<\/b><span style=\"font-weight: 400;\"> will wipe the tears away from all faces and will put an end to the reproach of His people over all the earth<\/span><span style=\"font-weight: 400;\">\". Similarly in 40:10, words of joy were written down upon seeing the fulfilment of Isaiah's prophecy \u201c<\/span><span style=\"font-weight: 400;\">Behold, the <\/span><b>Lord GOD<\/b><span style=\"font-weight: 400;\"> comes in might and his arm wins triumph for him!\".<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The phrase \"The Lord God\" also appears in chapter 61 in the final speech of the disciple, followed by a summary of the goals of the book of Isaiah: \"<\/span><span style=\"font-weight: 400;\">The spirit of the <\/span><b>Lord GOD<\/b><span style=\"font-weight: 400;\"> is upon me because the LORD has anointed me. He has sent me as a herald of joy to the humble, to bind up the wounded of heart, to proclaim release to the captives, liberation to the imprisoned, to proclaim a year of the LORD\u2019s favor and a day of vindication by our God, to comfort all who mourn, to provide for the mourners in Zion<\/span><span style=\"font-weight: 400;\">\" (61: 1-3). These words reveal to us the understanding of the disciple of his mission to collect, edit and publish all of Isaiah's writings. By writing down the prophecies of Isaiah, the disciple himself rose to spiritual heights which enabled his words of praise and prayer to be incorporated into\u00a0 Isaiah's prophecies.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We certainly owe this disciple of Isaiah a huge debt of gratitude. He taught the comforting words of Isaiah to the broken generation of destruction. He transcribed the words of Isaiah, allowing all future generations to be inspired by them. Moreover, he explained to us the dedication that he had for this task and the tremendous efforts he made to spread the teachings of Isaiah to the general public.<\/span><\/p>","post_main_content_image":{"id":68646,"alt":"","title":"is61-footsteps","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps.jpg","width":1484,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps-232x300.jpg","medium-width":232,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps-768x994.jpg","medium_large-width":768,"medium_large-height":994,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps-791x1024.jpg","large-width":791,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps.jpg","1536x1536-width":1187,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps.jpg","2048x2048-width":1484,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps-928x1200.jpg","post_full_size-width":928,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps-325x420.jpg","home_baner-width":325,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"He Inspired and Comforted Generations\u00a0","tile_main_caption_size":"1","tile_sub_caption":"But was it him - or his disciples?","tile_preview_embedded":"","tile_preview_image":{"id":68646,"alt":"","title":"is61-footsteps","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps.jpg","width":1484,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps-232x300.jpg","medium-width":232,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps-768x994.jpg","medium_large-width":768,"medium_large-height":994,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps-791x1024.jpg","large-width":791,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps.jpg","1536x1536-width":1187,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps.jpg","2048x2048-width":1484,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps-928x1200.jpg","post_full_size-width":928,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-footsteps-325x420.jpg","home_baner-width":325,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Isaiah","chapter":"61","chapter_main_number":"395","date":"20270304","wall_id":"395"},"link_for_pay":false,"tags":[{"term_id":"622","name":"Criticism","old_id":"1022"},{"term_id":"627","name":"Talmud","old_id":"1027"},{"term_id":"684","name":"Authority","old_id":"1084"},{"term_id":"940","name":"Isaiah","old_id":"1340"}]},{"order":6,"id":"68640","color":"#e2f4fa","size":"1","name":"Remember: Always Pay The Tolls!   ","post_title":"Remember: Always Pay The Tolls!","slug":"remember-always-pay-the-tolls","old_id":"68640","type":"no","iframe":"","writer":{"id":36147,"post_title":"Aaron Koller","slug":"aaron-koller","old_id":"36147","first_name":"Aaron","last_name":"Koller","description":"Aaron Koller is professor of Near Eastern studies at Yeshiva University, where he is chair of the Beren Department of Jewish Studies. His last book was Esther in Ancient Jewish Thought (Cambridge University Press), and his next is Unbinding Isaac: The Akedah in Jewish Thought (forthcoming from JPS\/University of Nebraska Press in 2020); he is also the author of numerous studies in Semitic philology. Aaron has served as a visiting professor at the Hebrew University in Jerusalem and held research fellowships at the Albright Institute for Archaeological Research and the Hartman Institute. He lives in Queens, NY with his wife, Shira Hecht-Koller, and their children.","short_description":"Aaron Koller is professor of Near Eastern studies at Yeshiva University, and chair of the Department of Jewish Studies there.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36148,"alt":"","title":"AJ Koller headshot","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot.jpg","width":5184,"height":3456,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot.jpg","2048x2048-width":2048,"2048x2048-height":1365,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tags":false},"related_cahpter":"395","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"(and p.s. - this chapter almost got Jesus killed\u2026)\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The story is told of a Jew who went to synagogue, and who had the honor of reading there the <\/span><i><span style=\"font-weight: 400;\">haftarah<\/span><\/i><span style=\"font-weight: 400;\"> from the prophets. That day the reading was from Isaiah 61, so the Jew read: \u201cThe spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor.\u201d When he finished reading, he rolled up the scroll and told the others in the synagogue: \u201cToday, this has been fulfilled\u201d \u2013 and pointed to himself.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This story is told, to be specific, in Luke 4, and the Jew, of course, is Jesus. The people of Nazareth, where this took place, were not amused, leading Jesus to comment sardonically, \u201cA prophet is never accepted in his hometown.\u201d Then the people tried to push him off a cliff, but he escaped.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In its original context, the beginning of our chapter is more uplifting than provocative. It alludes to Leviticus 25 in saying that the prophet\u2019s goal is \u201cto proclaim liberty (<\/span><i><span style=\"font-weight: 400;\">deror<\/span><\/i><span style=\"font-weight: 400;\">) to those in captivity.\u201d One other important lesson comes later in the chapter: \u201cFor I the Lord love justice, I hate robbery with a burnt offering.\u201d This verse serves as the basis for a parable given by a different famous ancient Jew, Rabbi Shimon bar Yo\u1e25ai (<\/span><a href=\"https:\/\/www.sefaria.org\/Sukkah.30a?lang=bi\"><span style=\"font-weight: 400;\">quoted in Sukkah 30a<\/span><\/a><span style=\"font-weight: 400;\">):<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">A parable of a flesh-and-blood king who was passing by a customs house. He said to his servants: \u201cPay the toll to the toll collectors.\u201d They said to him: \u201cDoesn\u2019t all the toll belong to you?\u201d He said to them: \u201cFrom my conduct, all travelers will learn and will not evade payment of the toll.\u201d So too, the Holy One, Blessed be He, said: \u201cI the Lord... hate robbery in a burnt-offering.\u201d [Even though all the sacrifices are his anyway], God says, \u201cFrom me my children will learn and distance themselves from robbery.\u201d<\/span><\/p>","post_main_content_image":{"id":68641,"alt":"","title":"is61-toll-booth","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-toll-booth.jpg","width":700,"height":490,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-toll-booth-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-toll-booth-300x210.jpg","medium-width":300,"medium-height":210,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-toll-booth.jpg","medium_large-width":700,"medium_large-height":490,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-toll-booth.jpg","large-width":700,"large-height":490,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-toll-booth.jpg","1536x1536-width":700,"1536x1536-height":490,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-toll-booth.jpg","2048x2048-width":700,"2048x2048-height":490,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-toll-booth.jpg","post_full_size-width":700,"post_full_size-height":490,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is61-toll-booth-600x420.jpg","home_baner-width":600,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Remember: Always Pay The Tolls!","tile_main_caption_size":"1","tile_sub_caption":"(and p.s. - 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His first book \"I Kings - Torn in Two\" was published in 2013. See his website www.alexisrael.org, and his podcasts at https:\/\/elmad.pardes.org\/ and https:\/\/tanachstudy.com\/ \r\n","credit":"","image_url":"","short_description":"Alex Israel teaches Tanakh at the Pardes Institute, Yeshivat Eretz Hatzvi and Matan, Jerusalem.","hide_writer":false,"link_for_pay":false,"image":{"id":33693,"alt":"","title":"alex israel","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel.jpg","width":1657,"height":2500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-199x300.jpg","medium-width":199,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-679x1024.jpg","medium_large-width":679,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-679x1024.jpg","large-width":679,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel.jpg","1536x1536-width":1018,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel.jpg","2048x2048-width":1357,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-795x1200.jpg","post_full_size-width":795,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-278x420.jpg","home_baner-width":278,"home_baner-height":420}},"tags":false},"related_cahpter":"395","type_929":"4","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Tanakh Podcast","tile_main_caption":"Isaiah 61: From Mourning To Rejoicing","tile_main_caption_size":"1","tile_sub_caption":"A dreamscape of a messianic utopia: mourning will be replaced by joy, destruction by rebuilding, and Israel will be global emissaries of God, with the world doing all they can to assist them. 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Some were shared by other exegetes, but most were not. One distinction that is well-nigh unanimous, however, is between the two most frequent names of God, which Jewish tradition has long associated with two distinct divine attributes: justice (<\/span><i><span style=\"font-weight: 400;\">Elohim<\/span><\/i><span style=\"font-weight: 400;\">) and compassion (<\/span><i><span style=\"font-weight: 400;\">Adon<\/span><\/i><span style=\"font-weight: 400;\">). This distinction is maintained in v. 10: \u201cI greatly rejoice in the LORD (<\/span><i><span style=\"font-weight: 400;\">Adon<\/span><\/i><span style=\"font-weight: 400;\">) , my whole being exults in my God (<\/span><i><span style=\"font-weight: 400;\">Elohim<\/span><\/i><span style=\"font-weight: 400;\">). For He has clothed me with garments of triumph, wrapped me in a robe of victory, like a bridegroom adorned with a turban, like a bride bedecked with her finery.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Radak cited this very distinction in the name of his father, Yosef, and Malbim*, too, utilized it, albeit in his characteristically unique way.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rejoicing is an external activity that indicates happiness\u2026 while exultation is the innermost joy over receiving an unanticipated favor. There is also a distinction between \u201cthe Lord\u201d and \u201cmy God,\u201d with the latter signifying His special providence. [Isaiah] said \u201cI shall rejoice\u201d out in the open in the Lord Who created all, and I shall \u201cexult\u201d a new inner joy as it is revealed to me that He is also my God whose providence extends to me, individually.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The garments and robes mentioned in the verse also attracted Malbim\u2019s discernment.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">A person\u2019s inner \u201cgarment\u201d is tailored to his dimensions, while a \u201crobe\u201d is worn above his clothing and is not individually tailored. This indicates [A] that God will dress me in a salvation that is tailored to my dimensions and will be personal and individual. [B] Apart from the salvation He will provide me, all the nations will recognize my righteousness. Thereby, they will recognize the true religion and belief, idolaters will abandon their idols, and thereby I will be \u201cwrapped in a robe of victory\u201d \u2026 that will make my righteousness visible to all.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This last distinction, between inner and outer appearance, is like the one conveyed earlier between rejoicing and exultation\u2014inner joy and its outward expression\u2014and the concomitant inference that one exults over an unanticipated favor. The Sages, too, distinguished between salvation that comes on schedule and that which is unanticipated. Indeed, they derive it from the final verse in the previous chapter: \u201cI the LORD will speed it in due time\u201d (61:22). If we merit salvation\u2014it will be hastened; otherwise, it will come, eventually, as scheduled.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">*For the significance of Malbim\u2019s commentary to the Book of Isaiah,<\/span><a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/335\/post\/64640\"><span style=\"font-weight: 400;\"> see our introduction to chapter 1.<\/span><\/a><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Isaiah; illustration from a Bible card published by the Providence Lithograph Company, 1904<\/span><\/p>","post_main_content_image":{"id":68649,"alt":"","title":"is61-robes and 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Homilies","tile_main_caption":"Isaiah Chapter 61","tile_main_caption_size":"1","tile_sub_caption":"with Reuben Ebrahimoff (Haftorah Man)","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"https:\/\/youtu.be\/X_SljpszBkI","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Isaiah","chapter":"61","chapter_main_number":"395","date":"20270304","wall_id":"395"},"link_for_pay":false,"tags":[{"term_id":"589","name":"audio","old_id":"989"},{"term_id":"951","name":"Haftarah","old_id":"1351"}]},{"order":10,"id":"68631","color":"#e2f4fa","size":"1","name":"Freedom For All!    ","post_title":"Freedom For All!","slug":"freedom-for-all","old_id":"68631","type":"event","iframe":"","writer":{"id":54356,"post_title":"Robert Alter","slug":"robert-alter","old_id":"54356","first_name":"Robert ","last_name":"Alter","description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, where he has taught since 1967. He has written over twenty books, focusing on such topics as the European novel from the 18th century to the present, contemporary American fiction, and modern Hebrew literature. He has also written extensively on the literary aspects of the Bible. His most recent work is his monumental three volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019 -  from which the selections in 929 are taken. ","short_description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, and author of the three-volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":54357,"alt":"","title":"robert alter","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","width":184,"height":275,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium-width":184,"medium-height":275,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium_large-width":184,"medium_large-height":275,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","large-width":184,"large-height":275,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","1536x1536-width":184,"1536x1536-height":275,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","2048x2048-width":184,"2048x2048-height":275,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","post_full_size-width":184,"post_full_size-height":275,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","home_baner-width":184,"home_baner-height":275}},"tags":false},"related_cahpter":"395","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"But what is captivity - subjugation, imprisonment, exile?","post_main_content_content":"<p><span style=\"font-weight: 400;\">61:1 \u201cThe LORD\u2019s spirit is upon me as the LORD has anointed me to bring good tidings to the poor, to bind up the broken-hearted, to proclaim freedom to the captives, to the prisoners, release\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The first verb and noun here echo the language concerning the jubilee year in Leviticus 25:10, where Israelite slaves were restored to freedom. Efforts to link these lines with specific conditions in the fifth-century Judahite community are, however, no more than conjectures. Captivity is a recurrent poetic image for all sorts of states of subjugation, including its frequent use in chapters 40-55 as a metaphor for exile.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From: Robert Alter, <em>The Hebrew Bible<\/em>, vol. 2: Prophets, W. W. Norton &amp; Co., 2019, ad loc. By permission of the author.<\/span><\/p>","post_main_content_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"From Robert Alter's Bible Translation and Commentary","tile_main_caption":"Freedom For All!","tile_main_caption_size":"1","tile_sub_caption":"But what is captivity - 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Isaiah 61    ","post_title":"Points to Ponder - Isaiah 61","slug":"points-to-ponder-isaiah-61","old_id":"68628","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"395","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<ol>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>A year of favor, and a day of vindication<\/em>. Favor and vindication, or revenge. Both of these elements will be present in the redemption. But each one has its own time and duration. At least according to verse 2.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>The end of the priesthood?<\/em> Will the people of Israel be an entire nation of priests in the future, in relation to the other nations? Or will the class of priests among the Israelites be cancelled, and all Israel be equal in the Temple? It all depends on how you understand verse 6.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>I\u2019m God - and this is what I love<\/em>. 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