{"id":65958,"date":"2018-07-09T17:45:13","date_gmt":"2018-07-09T14:45:13","guid":{"rendered":"https:\/\/wp.929.org.il\/wall\/wall-356\/"},"modified":"2023-06-18T13:53:26","modified_gmt":"2023-06-18T10:53:26","slug":"wall-356","status":"publish","type":"wall","link":"https:\/\/wp.929.org.il\/en\/wall\/wall-356\/","title":{"rendered":"chapter-Prophets-Isaiah-22"},"parent":0,"template":"","acf":{"type":"chapter","wall_id":"356","date":"20270110","book":"Isaiah","chapter":"22","chapter_main_number":"356","books_group":"Prophets","posts":[{"order":1,"id":"65416","color":"#f8ebe3","size":"1","name":"JPS Audio Bible - Isaiah Chapter 22              ","post_title":"JPS Audio Bible - Isaiah Chapter 22","slug":"jps-audio-bible-isaiah-chapter-22","old_id":"65416","type":"no","iframe":"","writer":{"id":34686,"post_title":"Soundcloud","slug":"soundcloud","old_id":"34686","first_name":"","last_name":"","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34656,"alt":"","title":"491","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","width":300,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium_large-width":300,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","large-width":300,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","1536x1536-width":300,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","2048x2048-width":300,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","post_full_size-width":300,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","home_baner-width":300,"home_baner-height":300}},"tags":false},"related_cahpter":"356","type_929":"4","show_author_image":true,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"JPS Audio Bible","tile_main_caption":"Isaiah Chapter 22","tile_main_caption_size":"2","tile_sub_caption":"Hear the daily chapter","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/929-bible\/JPS_Audio_Bible_Isaiah_Chapter_22","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Isaiah","chapter":"22","chapter_main_number":"356","date":"20270110","wall_id":"356"},"link_for_pay":false,"tags":false},{"order":2,"id":"115990","color":"#f6edf6","size":"1","name":"From Here To There ","post_title":"From Here To There","slug":"from-here-to-there","old_id":"115990","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. He and his daughter studied the Tanach again for her bat mitzvah.  Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"356","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Ego begets exile and the right to be - here","post_main_content_content":"<p><span style=\"font-weight: 400;\">I started using a set of <\/span><span style=\"font-weight: 400;\"><em>Neviim<\/em> <\/span><span style=\"font-weight: 400;\">(commentaries on the books of the prophets) that had been my wife\u2019s grandfather\u2019s to prepare my 929 learning for these books. While looking at chapter 22, I saw a lot of handwritten notes in the text. I asked my father-in-law if it was his father\u2019s handwriting, and he said no. We looked at the front flap and saw the name of his older sister who tragically passed away at a young age. The handwriting was probably hers from a class she took in prophets. In honor of her memory, I would like to share one piece from her notes.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the second half of the chapter, Isaiah brings up a political crisis concerning Shebna, Hezekiah\u2019s incumbent scribe. Shebna has an inflated sense of self and starts building an ostentatious mausoleum for himself. God wants him to be deposed, and eventually for Eliakim to replace him. In verse 16, Isaiah addresses Shebna:\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">What have you here, and whom have you here, that you have hewn out a tomb for yourself here?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The three-phrase sentence is punctuated by the thrice repeated word \u201chere.\u201d Isaiah answers this rhetorical question by explaining that God will shake Shebna around like a piece of clothing until God rolls him up into a ball and throws him to another land: \u201cThere shall you die, and there shall be the chariots bearing your body\u201d (verse 18). This part of verse 18 is punctuated by the dual use of the word \u201cthere.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why the shift between \u201chere\u201d and \u201cthere\u201d?\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The use of these words is reminiscent of a Hanukkah dreidel. All dreidels have four letters signifying different things. The dreidels in Israel all have the letter \u201c<\/span><em><span style=\"font-weight: 400;\">peh<\/span><\/em><span style=\"font-weight: 400;\">\u201d for <\/span><em><span style=\"font-weight: 400;\">poh<\/span><\/em><span style=\"font-weight: 400;\"> to indicate that the miracle happened \u201chere\u201d in Israel.\u00a0 Dreidels outside of Israel have a \u201c<\/span><em><span style=\"font-weight: 400;\">shin<\/span><\/em><span style=\"font-weight: 400;\">\u201d for \u201c<\/span><em><span style=\"font-weight: 400;\">sham<\/span><\/em><span style=\"font-weight: 400;\">\u201d to indicate that the miracle happened there, in Israel. The use of those two words here is meant to emphasize the stark difference between the two locations. Shebna has a chance to be <\/span><em><span style=\"font-weight: 400;\">poh<\/span><\/em><span style=\"font-weight: 400;\">, here, in Jerusalem, but his self-centered acts make him unworthy of \u201chere.\u201d\u00a0 Instead, God will cast him out of the land, <\/span><em><span style=\"font-weight: 400;\">sham<\/span><\/em><span style=\"font-weight: 400;\">, there, to a faraway place not connected to the holy city.\u00a0<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":115995,"alt":"","title":"-648eac0c35b6b--648eac0c35b6cis22-sign here there.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/06\/648eac0c35b6b-648eac0c35b6cis22-sign-here-there.jpg.jpg","width":1920,"height":855,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/06\/648eac0c35b6b-648eac0c35b6cis22-sign-here-there.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/06\/648eac0c35b6b-648eac0c35b6cis22-sign-here-there.jpg-300x134.jpg","medium-width":300,"medium-height":134,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/06\/648eac0c35b6b-648eac0c35b6cis22-sign-here-there.jpg-768x342.jpg","medium_large-width":768,"medium_large-height":342,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/06\/648eac0c35b6b-648eac0c35b6cis22-sign-here-there.jpg-1024x456.jpg","large-width":1024,"large-height":456,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/06\/648eac0c35b6b-648eac0c35b6cis22-sign-here-there.jpg.jpg","1536x1536-width":1536,"1536x1536-height":684,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/06\/648eac0c35b6b-648eac0c35b6cis22-sign-here-there.jpg.jpg","2048x2048-width":1920,"2048x2048-height":855,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/06\/648eac0c35b6b-648eac0c35b6cis22-sign-here-there.jpg-1200x534.jpg","post_full_size-width":1200,"post_full_size-height":534,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/06\/648eac0c35b6b-648eac0c35b6cis22-sign-here-there.jpg-943x420.jpg","home_baner-width":943,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"From Here To There","tile_main_caption_size":"1","tile_sub_caption":"Ego begets exile and the right to be - 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She has been sharing her passion for Jewish texts of all kinds for over 15 years, with students of all ages. Sarah\u2019s essays have been published in a variety of internet and print media, including Times of Israel, Kveller, Jewish Action, OU Life, The Lehrhaus, TorahMusings, and more. Sarah lives in Cleveland with her husband and four children, but is privileged to learn online with students all over the world through www.TorahTutors.org and www.WebYeshiva.org. \r\n\r\n","short_description":"Sarah Rudolph is a freelance Jewish educator, writer, and editor.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34251,"alt":"","title":"Sarah R","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R.jpg","width":2824,"height":4246,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-681x1024.jpg","medium_large-width":681,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-681x1024.jpg","large-width":681,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R.jpg","1536x1536-width":1022,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R.jpg","2048x2048-width":1362,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-798x1200.jpg","post_full_size-width":798,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-279x420.jpg","home_baner-width":279,"home_baner-height":420}},"tags":false},"related_cahpter":"356","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Responsibility for who can enter, and who needs to be kept out\u00a0","post_main_content_content":"<p><span style=\"font-weight: 400;\">When the prince in <\/span><em><span style=\"font-weight: 400;\">The Princess Bride<\/span><\/em><span style=\"font-weight: 400;\"> feigns concern over castle security, his chief enforcer assures him, \u201cThe gate has but one key \u2013 and I carry that.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Small comfort, once intruders show up and the officer shows what he\u2019s really made of:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><em><span style=\"font-weight: 400;\">\u201cGive us the gate key!\u201d<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u201cI have no gate key.\u201d<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u201cFezzik, tear his arms off.\u201d<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u201cOh, you mean this gate key?\u201d<\/span><\/em><\/p>\r\n<p><span style=\"font-weight: 400;\">In an unusually individualized prophecy, Isaiah rebukes Shebna, a steward who was \u201cin charge of the palace\u201d (22:15). The prophet doesn\u2019t specify Shebna\u2019s crime, but midrashic tradition suggests he failed to adequately protect his charge and instead conspired to hand the city over to Sennacherib. While some commentators argue the midrashic version is difficult to reconcile with certain textual details, there is one that matches perfectly:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">In that day, I will summon My servant Eliakim son of Hilkiah\u2026 I will invest him with your tunic\u2026 and deliver your authority into his hand\u2026I will place the keys of David\u2019s palace on his shoulders; and what he unlocks none may shut, and what he locks none may open.\u201d (22:20-22)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Shebna offered up the gate key, so he will be replaced by a truer \u201cservant\u201d of God, who will carry the keys faithfully and wield them effectively.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But what is that key doing on Eliakim\u2019s shoulders? Radak argues this must be a metaphor: \u201ca person doesn\u2019t carry a key on his shoulder\u2026 said \u2018on his shoulder\u2019 because it is like a burden that a person carries on his shoulder\u2026\u201d Malbim, however, takes the phrase literally, suggesting it was typical for such officers to carry castle keys on their shoulders \u2013 as a symbol. What would such a practice symbolize? In the abstract, the same as in Radak\u2019s metaphor: responsibility. But physically carrying that key on one\u2019s shoulder reflects an added element of pride: responsibility not as an abstract concept, but something one displays to oneself and the world in a very real way.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Every week, walking home from synagogue, my younger kids race to ask for a key; each wants the honor of unlocking our door. They carry that key with pride and would never relinquish it (ok, maybe to Fezzik); they treasure the responsibility.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Amos Hakham, in his <\/span><em><span style=\"font-weight: 400;\">Daat Mikra<\/span><\/em><span style=\"font-weight: 400;\"> commentary, suggests (as an alternative to the midrash) that Shebna is the same guy who (in verse 13) invites the people to \u201cEat and drink, for tomorrow we die!\u201d Perhaps the root of his crime was not taking his responsibilities seriously enough: he invited the enemy in (midrash); he released the stores under his supervision (Hakham). He didn\u2019t carry his gate key on his shoulder with pride, but pulled it out of a pocket to hand over to whichever kid or giant asked first.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Replacing Shebna\u2019s insufficient concern for his charge, Eliakim will serve truly, maintaining constant awareness of the burden he is to cherish. And by seeing his dedication, maybe others will learn to cherish God\u2019s house and people too.<\/span><\/p>","post_main_content_image":{"id":65987,"alt":"","title":"is22-keyboard","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard.jpg","width":1920,"height":1285,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard-300x201.jpg","medium-width":300,"medium-height":201,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard-768x514.jpg","medium_large-width":768,"medium_large-height":514,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard-1024x685.jpg","large-width":1024,"large-height":685,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard.jpg","1536x1536-width":1536,"1536x1536-height":1028,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard.jpg","2048x2048-width":1920,"2048x2048-height":1285,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard-1200x803.jpg","post_full_size-width":1200,"post_full_size-height":803,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard-628x420.jpg","home_baner-width":628,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Keys Are The Key","tile_main_caption_size":"1","tile_sub_caption":"Responsibility for who can enter, and who needs to be kept out\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":65987,"alt":"","title":"is22-keyboard","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard.jpg","width":1920,"height":1285,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard-300x201.jpg","medium-width":300,"medium-height":201,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard-768x514.jpg","medium_large-width":768,"medium_large-height":514,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard-1024x685.jpg","large-width":1024,"large-height":685,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard.jpg","1536x1536-width":1536,"1536x1536-height":1028,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard.jpg","2048x2048-width":1920,"2048x2048-height":1285,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard-1200x803.jpg","post_full_size-width":1200,"post_full_size-height":803,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-keyboard-628x420.jpg","home_baner-width":628,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Isaiah","chapter":"22","chapter_main_number":"356","date":"20270110","wall_id":"356"},"link_for_pay":false,"tags":[{"term_id":"412","name":"Responsibility","old_id":"812"},{"term_id":"956","name":"leader","old_id":"1356"}]},{"order":4,"id":"65977","color":"#e2f4fa","size":"2","name":"Shebna And The Wall            ","post_title":"Shebna And The Wall","slug":"shebna-and-the-wall","old_id":"65977","type":"no","iframe":"","writer":{"id":36147,"post_title":"Aaron Koller","slug":"aaron-koller","old_id":"36147","first_name":"Aaron","last_name":"Koller","description":"Aaron Koller is professor of Near Eastern studies at Yeshiva University, where he is chair of the Beren Department of Jewish Studies. His last book was Esther in Ancient Jewish Thought (Cambridge University Press), and his next is Unbinding Isaac: The Akedah in Jewish Thought (forthcoming from JPS\/University of Nebraska Press in 2020); he is also the author of numerous studies in Semitic philology. Aaron has served as a visiting professor at the Hebrew University in Jerusalem and held research fellowships at the Albright Institute for Archaeological Research and the Hartman Institute. He lives in Queens, NY with his wife, Shira Hecht-Koller, and their children.","short_description":"Aaron Koller is professor of Near Eastern studies at Yeshiva University, and chair of the Department of Jewish Studies there.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36148,"alt":"","title":"AJ Koller headshot","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot.jpg","width":5184,"height":3456,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot.jpg","2048x2048-width":2048,"2048x2048-height":1365,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/AJ-Koller-headshot-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tags":false},"related_cahpter":"356","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Where text and archaeology converge...","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our chapter provides two remarkable examples of where text and archaeology converge. Isaiah is not, of course, interested in giving us historical data for its own sake. Fortunately, there were two developments in the late eighth century that irked him, whose remnants are still visible to us today.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">First, by the late 8th century BCE, Jerusalem had expanded well beyond its original Jebusite and Davidic borders. This created a dangerous situation, in which much of the population lived in a neighborhood outside the defensive walls of the city. And this was particularly dangerous in the eighth century, with the Assyrians a massive military threat. King Hezekiah therefore had to build a new city wall to encompass the larger city. He couldn\u2019t, of course, encompass every house, and the path of the wall had to be determined by strategic considerations. Archaeologically, this is called the \u201cBroad Wall\u201d (because this is what Nehemiah apparently calls it; see Nehemiah 3:8), and it is easily visited in Jerusalem today. One can see rather easily that the construction of the wall cut through some homes, whose residents were presumably evicted on the grounds of eminent domain.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This is what bothered Isaiah, who blasts Hezekiah (22:10): \u201cYou counted the houses of Jerusalem, and tore them down to fortify the wall!\u201d For Isaiah, this was blasphemous because \u2013 as we will continue to see in the coming chapters \u2013 Isaiah believed that no mundane defenses were needed if one relied on God. But we can certainly imagine Hezekiah responding patiently, \u201cYes, Isaiah, that is exactly what I did. It is what needed to be done.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The second example gets more personal. Isaiah blasts \u201cShebna, who is in charge of the house,\u201d with the following charge: \u201cWhat do you have here? Who are you here, that you hewed out for yourself a tomb? He hews in the heavens his tomb, carves a sanctuary for himself in the rock!\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the Palestinian village of Silwan, across the Kidron valley from the original city of Jerusalem, there are a number of Iron Age tombs that were dug into the face of the mountain. On the lintel of one was found an inscription, now in the British Museum (see image above):<\/span><\/p>\r\n<p style=\"text-align: right;\"><span style=\"font-weight: 400;\">\u05d6\u05d0\u05ea [\u05e7\u05d1\u05d5\u05e8\u05ea ...]\u05d9\u05d4\u05d5 \u05d0\u05e9\u05e8 \u05e2\u05dc \u05d4\u05d1\u05d9\u05ea. \u05d0\u05d9\u05df \u05e4\u05d4 \u05db\u05e1\u05e3 \u05d5\u05d6\u05d4\u05d1<br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u05db\u05d9] \u05d0\u05dd [\u05e2\u05e6\u05de\u05d5\u05ea\u05d9\u05d5] \u05d5\u05e2\u05e6\u05de\u05d5\u05ea \u05d0\u05de\u05ea\u05d5 \u05d0\u05b4\u05ea\u05d5. \u05d0\u05e8\u05d5\u05e8 \u05d4\u05d0\u05d3\u05dd \u05d0\u05e9\u05e8 \u05d9\u05e4\u05ea\u05d7 \u05d0\u05ea \u05d6\u05d0\u05ea]<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">This is the [burial of _____]yahu who is in charge of the house. There is no silver or gold here<br \/>\r\n<\/span><span style=\"font-weight: 400;\">[but] only [his bones] and the bones of his maid?\/wife? with him. Cursed be the person who opens this!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Israeli archaeologist Nahman Avigad brilliantly suggested restoring this, <\/span><span style=\"font-weight: 400;\">\u05d6\u05d0\u05ea \u05e7\u05d1\u05e8\u05ea \u05e9\u05d1\u05e0\u05d9\u05d4\u05d5 \u05d0\u05e9\u05e8 \u05e2\u05dc \u05d4\u05d1\u05d9\u05ea<\/span><span style=\"font-weight: 400;\"> \u201cThis is the tomb of Shebnayahu who is in charge of the house.\u201d Many other details of this short text are tantalizing, but for today, the consilience between text and archaeology is stunning enough.<\/span><\/p>\r\n<p>image: The Royal Steward Inscription, courtesy of the British Museum, WA 125205, discovered 1870 \/ wikipedia.<\/p>","post_main_content_image":{"id":65978,"alt":"","title":"is22-AKoller","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller.jpg","width":1428,"height":429,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller-300x90.jpg","medium-width":300,"medium-height":90,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller-768x231.jpg","medium_large-width":768,"medium_large-height":231,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller-1024x308.jpg","large-width":1024,"large-height":308,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller.jpg","1536x1536-width":1428,"1536x1536-height":429,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller.jpg","2048x2048-width":1428,"2048x2048-height":429,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller-1200x361.jpg","post_full_size-width":1200,"post_full_size-height":361,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller-1398x420.jpg","home_baner-width":1398,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Shebna And The Wall","tile_main_caption_size":"1","tile_sub_caption":"Where text and archaeology converge...","tile_preview_embedded":"","tile_preview_image":{"id":65978,"alt":"","title":"is22-AKoller","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller.jpg","width":1428,"height":429,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller-300x90.jpg","medium-width":300,"medium-height":90,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller-768x231.jpg","medium_large-width":768,"medium_large-height":231,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller-1024x308.jpg","large-width":1024,"large-height":308,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller.jpg","1536x1536-width":1428,"1536x1536-height":429,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller.jpg","2048x2048-width":1428,"2048x2048-height":429,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller-1200x361.jpg","post_full_size-width":1200,"post_full_size-height":361,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-AKoller-1398x420.jpg","home_baner-width":1398,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Isaiah","chapter":"22","chapter_main_number":"356","date":"20270110","wall_id":"356"},"link_for_pay":false,"tags":[{"term_id":"444","name":"History","old_id":"844"},{"term_id":"555","name":"Archaeology","old_id":"955"},{"term_id":"635","name":"Jerusalem","old_id":"1035"}]},{"order":5,"id":"65991","color":"#e2f4fa","size":"1","name":"This-Worldly Enjoyment And Legacy      ","post_title":"This-Worldly Enjoyment And Legacy","slug":"this-worldly-enjoyment-and-legacy","old_id":"65991","type":"no","iframe":"","writer":{"id":62571,"post_title":"Yaakov Bieler","slug":"yaakov-bieler","old_id":"62571","first_name":"Yaakov ","last_name":"Bieler ","description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University in 1974. He has lectured and written extensively on Modern Orthodoxy, and blogs daily at https:\/\/yaakovbieler.wordpress.com ","short_description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":62572,"alt":"","title":"OLYMPUS DIGITAL CAMERA","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","width":141,"height":180,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler-141x150.jpg","thumbnail-width":141,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium-width":141,"medium-height":180,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium_large-width":141,"medium_large-height":180,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","large-width":141,"large-height":180,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","1536x1536-width":141,"1536x1536-height":180,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","2048x2048-width":141,"2048x2048-height":180,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","post_full_size-width":141,"post_full_size-height":180,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","home_baner-width":141,"home_baner-height":180}},"tags":false},"related_cahpter":"356","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Hedonism and hubris, rather than commitment and loyalty\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Isaiah 22 can be neatly divided into two different messages that the prophet was told by God to deliver:<\/span><\/p>\r\n<ol>\r\n\t<li><span style=\"font-weight: 400;\">a) Verses 1-14, a prophetic vision concerning the potential for a terrible military attack on Jerusalem, including a most inappropriate response on the part of some of the Jerusalemites to the Prophet\u2019s warning (v. 13);<\/span><\/li>\r\n\t<li><span style=\"font-weight: 400;\">b) Verses 15-25, a Divine verdict regarding the fates of two leading politicians in the court of King Hezekiah. Shebna (v. 15-19), the incumbent governor of the royal palace, acted improperly and allowed his exalted position of responsibility and influence to \u201cgo to his head\u201d by attempting to set aside a privileged burial site for himself. As a result of Shebna\u2019s hubris and pursuit of personal honor, Isaiah informed him of his demotion, with Eliakim son of Hilkiah (v. 20-4), designated as Shebna\u2019s replacement.<\/span><\/li>\r\n<\/ol>\r\n<p><span style=\"font-weight: 400;\">Regarding both the inhabitants of Jerusalem as well as Shebna, the prophet calls attention to how their actions reflect deep theological and moral shortcomings on their respective parts.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">For the Jerusalemites who have been warned that they will come under siege because of attacking foreign armies, instead of engaging in repentance and prayer to try to alter the dire decree (see e.g., Jonah 3:4-10) , some of them take a \u201cCarpe Diem\u201d attitude. Adopting the Epicurean ethic of \u201ceat, drink, (and be merry) because tomorrow we die\u201d expressed their belief that there was no hope for them either in this world, or in the world to come, and therefore they might as well enjoy themselves while they still could. Shebna, too, in pursuit of an enticing this-worldly legacy, attempted to parlay his position of authority into a high-profile burial crypt, rather than dedicate himself to meaningful achievement and acts of loyalty to King Hezekiah.\u00a0\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The most befuddling textual difficulty in Isaiah 22 is in the final verse of the chapter, v. 25: \u201cIn that day\u2014declares the LORD of Hosts\u2014the peg fixed in a firm place shall give way: it shall be cut down and shall fall, and the weight it supports shall be destroyed. For it is the LORD who has spoken.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Is this verse \u201cdoubling back\u201d and further castigating Shebna, the view of most classical biblical commentators? Or does this verse serve as a warning to Eliakim that a fate like that of Shebna awaits him, should he allow his new responsibilities to lead him to think that he can similarly assess for himself inordinate high honor and prestige?\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Which of these two approaches is more convincing to you and why?<\/span><\/p>\r\n<p>image: Sundial with the inscription \"Carpe Diem [sieze, or pluck, the day] \/ wikipedia<\/p>","post_main_content_image":{"id":65992,"alt":"","title":"is22-carpe 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Enjoyment And Legacy","tile_main_caption_size":"1","tile_sub_caption":"Hedonism and hubris, rather than commitment and loyalty","tile_preview_embedded":"","tile_preview_image":{"id":65992,"alt":"","title":"is22-carpe 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Day of Din (A Double Entendre)*      ","post_title":"A Day of Din (A Double Entendre)*","slug":"a-day-of-din-a-double-entendre","old_id":"65994","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"356","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Or: how not to conduct a war","post_main_content_content":"<p><span style=\"font-weight: 400;\">This chapter, entitled \u201cThe Valley of Vision Pronouncement,\u201d is\u2014according to all the traditional exegetes\u2014aimed at Jerusalem, which is so-called on account of the many visionary prophets who either resided there (like Isaiah himself) or addressed her. Its central theme of impending doom and disaster can be summarized in the words of v. 5: \u201cFor my Lord GOD of Hosts had a day of tumult and din and confusion\u2014 Kir raged in the Valley of Vision, and Shoa on the hill.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Treating \u201cShoa\u201d (which is spelled with an `<\/span><i><span style=\"font-weight: 400;\">ayin<\/span><\/i><span style=\"font-weight: 400;\"> and has nothing to do with the Holocaust) as a proper noun, the translators (JPS, 1978) noted \u201cmeaning of Heb. uncertain\u2026 see Ezekiel 23:23,\u201d in which Shoa appears indicating a place in Mesopotamia. This matches Kir, which was situated in Aram\/Syria. The implication is that these are allies of Babylonia who will participate in the attack on Jerusalem and cause the tumult, din, and confusion.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Curiously, the traditional exegetes all saw it quite differently, deriving <\/span><em><span style=\"font-weight: 400;\">shoa<\/span><\/em><span style=\"font-weight: 400;\"> from the common noun <\/span><em><span style=\"font-weight: 400;\">shav`a<\/span><\/em><span style=\"font-weight: 400;\"> meaning to cry out for help. Incorporated into Malbim\u2019s** commentary, it yielded the following disquisition on how not to conduct a war:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Prior to the conquest, God confused them so they were delivered into the hands of their enemies and defeated\u2026 After the enemy withdrew, they went, confused, to the different lands of their captivity, all on account of God\u2019s decree of tumult.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">[The prophet] tells how they were foolish in battle and did not know how to wage war. When the enemy approached\u2014while the wall [of Jerusalem] was still strong and not breached, they should have taken arms from the armory and fought from atop the wall. Instead, they did the opposite. First the enemy undermined and uprooted the city wall while [the defenders] did not oppose them; rather, they turned for help (<\/span><i><span style=\"font-weight: 400;\">shoa<\/span><\/i><span style=\"font-weight: 400;\">) to the mountain, seeking to survive on Mount Zion, allowing the enemy to destroy the wall.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The expectation that the mountain\u2014i.e., the Temple\u2014would, in and of itself, provide protection is also reflected in the following verse from Jeremiah: \u201cDon\u2019t put your trust in illusions and say, \u201cThe Temple of the LORD, the Temple of the LORD, the Temple of the LORD are these [buildings]\u201d (7:4). As we will yet come to see, the people ignored his exhortation and their imprudent reliance on the very existence of the Temple as a bulwark against the Babylonians cost them their independence\u2014and its destruction.<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">*<\/span><span style=\"font-weight: 400;\">The people experience the tumult and din of confusion, and God\u2019s \u201cdin\u201d (Heb. \u201cstrict judgment\u201d)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">*<\/span><span style=\"font-weight: 400;\">*<\/span><span style=\"font-weight: 400;\">For the significance of Malbim\u2019s commentary to the Book of Isaiah,<\/span><a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/335\/post\/64640\"><span style=\"font-weight: 400;\"> see our introduction to chapter 1.<\/span><\/a><\/p>","post_main_content_image":{"id":65995,"alt":"","title":"is22-din","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-din.jpg","width":1280,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-din-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-din-300x169.jpg","medium-width":300,"medium-height":169,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-din-768x432.jpg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-din-1024x576.jpg","large-width":1024,"large-height":576,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-din.jpg","1536x1536-width":1280,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-din.jpg","2048x2048-width":1280,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-din-1200x675.jpg","post_full_size-width":1200,"post_full_size-height":675,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/is22-din-747x420.jpg","home_baner-width":747,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"A 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Isn\u2019t Sophisticated       ","post_title":"Cynicism Isn\u2019t Sophisticated","slug":"cynicism-isnt-sophisticated","old_id":"65989","type":"no","iframe":"","writer":{"id":33992,"post_title":"Bradley Shavit Artson","slug":"rabbi-dr-bradley-shavit-artson","old_id":"33992","first_name":"Bradley Shavit ","last_name":"Artson","description":"Rabbi Dr Bradley Shavit Artson holds the Abner and Roslyn Goldstine Dean's Chair of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles, and is professor of philosophy there. Artson is married to Elana Shavit Artson, and they are the parents of twins, Shira and Jacob.\r\n","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Dr Bradley Shavit Artson is the Dean of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles.","link_for_pay":false,"image":{"id":33993,"alt":"","title":"Rabbi Dr Bradley Shavit Artson","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","width":204,"height":199,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-256x300.png","medium-width":256,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","medium_large-width":204,"medium_large-height":199,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","large-width":204,"large-height":199,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","1536x1536-width":204,"1536x1536-height":199,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","2048x2048-width":204,"2048x2048-height":199,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","post_full_size-width":204,"post_full_size-height":199,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","home_baner-width":204,"home_baner-height":199}},"tags":false},"related_cahpter":"356","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Allowing our emotions to wash over us, to sweep us into the deep, is the only purifying mikveh the heart can know. Grief is the price we pay for having loved, for a passion for life","post_main_content_content":"<p><span style=\"font-weight: 400;\">In each generation, there are those who confuse cynicism with cool. Acting as though nothing matters, no emotions ruffle the stolid surface of their expression, no excitement can crack the tough exterior of their stance, we see these poses and might even envy what looks like their ability not to be swayed by emotion, or thrown off balance by the swirl of life around them.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There is an ideology that often accompanies this unflappable cool, a kind of \u2018nothing matters\u2019 cynicism that burns through all significance and deadens the possibility of caring for anything.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We might think this kind of cultivated indifference is modern, and it is that too. But it has deep roots in antiquity. Listen in as the Prophet Isaiah chastises the excessively cool and indifferent in his own time: \u201cthey eat meat and drink wine and say, \u2018Eat and drink, for tomorrow we die.\u2019\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The cynics of all ages feign an indifference to what life brings, as though giving in to sorrow in the face of suffering, or celebrating with joy when life goes well is a sign of weakness, ignorance, or immaturity.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But it isn\u2019t cool to refuse to feel. Responding with a full heart is the very essence of an awakened consciousness, of truly living in the moment.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Grieve and delight, says the Prophet, for tomorrow we die. If you don\u2019t feel now, you never will. Allowing our emotions to wash over us, to sweep us into the deep, is the only purifying mikveh the heart can know. Grief is the price we pay for having loved, for a passion for life. We avoid it only by deadening ourselves before our time. Joy is the profit we collect for giving ourselves to each other in love and solidarity. It is the return in our investment of relationship and presence.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Eat and drink, sure. But be sure to savor the flavor and to take big gulps.<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Cynicism Isn\u2019t Sophisticated","tile_main_caption_size":"1","tile_sub_caption":"Grieve and delight, says the Prophet, for tomorrow we die. If you don\u2019t feel now, you never will. Allowing our emotions to wash over us, to sweep us into the deep, is the only purifying mikveh the heart can know. Grief is the price we pay for having loved, for a passion for life","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Isaiah","chapter":"22","chapter_main_number":"356","date":"20270110","wall_id":"356"},"link_for_pay":false,"tags":[{"term_id":"394","name":"Emotions","old_id":"794"},{"term_id":"447","name":"Heart","old_id":"847"}]},{"order":8,"id":"65974","color":"#e2f4fa","size":"1","name":"The Key            ","post_title":"The Key","slug":"the-key","old_id":"65974","type":"no","iframe":"","writer":{"id":36669,"post_title":"Yakov Azriel","slug":"yakov-azriel","old_id":"36669","first_name":"Yakov ","last_name":"Azriel","description":"Yakov Azriel, who lives in Israel, has published five books of poetry in the USA and hundreds of poems in journals and magazines.  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will give the key to the House of David onto his shoulder; and he shall open and none will shut, he shall shut and none will open.\u201d (Isaiah 22:22)\u00a0","post_main_content_content":"<p><span style=\"font-weight: 400;\">I.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When I was little,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">We lived in Grandfather\u2019s house<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">That overlooked the sea,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">A house overflowing with rooms and gardens<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Where I played with my cousins.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In Grandfather's study stood his desk,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">In whose top drawer was a locked box of carved wood and gold;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And in Grandfather's vest was the key that would unlock it;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Reverently Grandfather would hand me the box and key,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And tell me, \u201cOpen.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Inside was a photograph of Grandmother<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Before she had married<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And who had passed away the day I was born;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Inside were pink envelopes with thin pink sheets<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Covered with delicate handwriting.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">While I sat on the floor, playing<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">With my marbles and little carved animals,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Grandfather would sit by his desk with the pink envelopes<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And read;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And read.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">II.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When Grandfather lay dying,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He called each of his sons, each of his daughters,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Each of his grandchildren,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And blessed us one by one.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">I cried.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Grandfather then sat up on his bed<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And asked my mother to bring him his vest.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To me he handed a key,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The key to the wooden, golden box.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u201cTreasure it,\u201d he whispered,\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cWhen you are older,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Open the box, my child,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Read<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And remember,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And read.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">III.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">After Grandfather\u2019s death,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">We left his house<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And moved far away,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Squandering the inheritance<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Grandfather had bequeathed us.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">My shoes became shabby,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">My trousers tattered,My coat threadbare.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">In my coat pockets grew holes;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The key Grandfather gave me\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Fell into a puddle<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And turned into a tadpole<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">I could not catch;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">A butterfly I could not reach;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">A bird I could not grasp;\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And the bird flew higher and higher<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To emerge as a star<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Hid inside a constellation<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Before the star fell down<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">On the dark side of the moon.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">IV.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Every night I wake up sweating<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">In a nightmare: <\/span><em><span style=\"font-weight: 400;\">I am small again,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Playing in the house by the sea;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Grandfather beckons me with his finger;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Hand in hand we walk to his study\u00a0<\/span><\/em><\/p>\r\n<p><em><span style=\"font-weight: 400;\">Where he opens the top drawer of his desk.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">His hands tremble as he hands me the box:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u201cWhere is the key,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">My child,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Where is the key?<\/span><\/em><i><span style=\"font-weight: 400;\">\u201d<\/span><\/i><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: by Ben Schachter, courtesy of the 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Each day, the people climb to the rooftops to survey the Assyrian approach (22:1).\u00a0 Food is scarce, and those who die, die from starvation and not war (22:2). To prepare for the siege, Hezekiah had fixed the breaches of the wall and had rerouted the water of the Gihon spring into the city (2 Chronicles chapter 32), but the prophet is critical of these improvements because the people handled the military preparations for the siege, but did not look to the role God ought to play in these difficult times (22:9-11).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Both of these improvements are attested to in the present-day archaeology of Jerusalem.\u00a0 The broad wall in the Jewish quarter and Hezekiah\u2019s tunnel are testimonials to the herculean efforts undertaken in order to survive. Yet, for all their preparations, the people are pessimistic that they won\u2019t survive. Instead, they party: \u201cfor tomorrow we die\u201d (22:13) \u2013 they have lost all hope of being saved, so they may as well eat the food they have left in a last chance of happiness.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In response to the dire situation, Shebna \u2013 formerly a trusted adviser to the king \u2013 breaks ranks and contemplates a rebellion. Hezekiah had taken a firm stand against the Assyrians; Jerusalem would remain under siege until either God saved them or they were defeated.\u00a0 But the people considered surrender as another attractive option. Yes, Judah would lose their independence and the royal family might be killed \u2013 but at least the people would now survive as vassals of the Assyrians (22:15-16). The \u201cexalted tomb\u201d is a metaphor for his aspiration to become the next king and be buried in the kings\u2019 graveyards.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Here, the prophet\u2019s role is to reassure the people and caution them not to rebel, much as he had decades earlier in chapter 8. A surrender would mean the Temple\u2019s destruction, the end of the Davidic line, exile and likely the end of the people of Israel. The prophet reassures the people \u2013 this rebellion will fail (22:17-25) and the God who is now hidden will soon save his people.\u00a0<\/span><\/p>\r\n<p>image: Brian Jackson \/ shutterstock<\/p>","post_main_content_image":{"id":46794,"alt":"","title":"shutterstock_581985622","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_581985622.jpg","width":8400,"height":3744,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_581985622-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_581985622-300x134.jpg","medium-width":300,"medium-height":134,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_581985622-768x342.jpg","medium_large-width":768,"medium_large-height":342,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_581985622-1024x456.jpg","large-width":1024,"large-height":456,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_581985622.jpg","1536x1536-width":1536,"1536x1536-height":685,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_581985622.jpg","2048x2048-width":2048,"2048x2048-height":913,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_581985622-1200x535.jpg","post_full_size-width":1200,"post_full_size-height":535,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_581985622-942x420.jpg","home_baner-width":942,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Rebel, Surrender - 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He has written over twenty books, focusing on such topics as the European novel from the 18th century to the present, contemporary American fiction, and modern Hebrew literature. He has also written extensively on the literary aspects of the Bible. His most recent work is his monumental three volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019 -  from which the selections in 929 are taken. ","short_description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, and author of the three-volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":54357,"alt":"","title":"robert alter","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","width":184,"height":275,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium-width":184,"medium-height":275,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium_large-width":184,"medium_large-height":275,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","large-width":184,"large-height":275,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","1536x1536-width":184,"1536x1536-height":275,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","2048x2048-width":184,"2048x2048-height":275,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","post_full_size-width":184,"post_full_size-height":275,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","home_baner-width":184,"home_baner-height":275}},"tags":false},"related_cahpter":"356","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"But is it theologic, or strategic?","post_main_content_content":"<p><span style=\"font-weight: 400;\">22:8 \u201cand the cover of Judah was exposed. And you looked on that day to the weapon-store of the Forest House.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The term for \u201ccover,\u201d <\/span><em><span style=\"font-weight: 400;\">masakh<\/span><\/em><span style=\"font-weight: 400;\">, is used for the cover of the Ark of the Covenant. This has led some scholars to a theological interpretation: God\u2019s protective cover has been taken away. Others see a reference to a fortress protecting the approach to Jerusalem.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Forest House was a cedar-paneled armory within the palace (see 1 Kings 7:2-5, where it is called the Lebanon Forest House). The weapons kept there appear to be ornamental, but in the desperation of the siege, here they are taken up for use in combat.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From: Robert Alter, <\/span><i><span style=\"font-weight: 400;\">The Hebrew Bible, <\/span><\/i><span style=\"font-weight: 400;\">vol. 2: Prophets, W. W. Norton &amp; Co., 2019, ad loc. By permission of the author<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"From Robert Alter's Bible Translation and Commentary","tile_main_caption":"Dangerous Exposure\u00a0","tile_main_caption_size":"1","tile_sub_caption":"But is it theologic, or strategic?","tile_preview_embedded":"","tile_preview_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Isaiah","chapter":"22","chapter_main_number":"356","date":"20270110","wall_id":"356"},"link_for_pay":false,"tags":false},{"order":12,"id":"65391","color":"#e2f4fa","size":"1","name":"Sefaria Source Sheets - Isaiah 22              ","post_title":"Sefaria Source Sheets - Isaiah 22","slug":"sefaria-source-sheets-isaiah-22","old_id":"65391","type":"no","iframe":"","writer":{"id":42228,"post_title":"Sefaria","slug":"sefaria","old_id":"42228","first_name":"","last_name":"Sefaria","description":"Sefaria is a non-profit organization dedicated to building the future of Jewish learning in an open and participatory way. We are assembling a free living library of Jewish texts and their interconnections, in Hebrew and in translation. With these digital texts, we can create new, interactive interfaces for Web, tablet and mobile, allowing more people to engage with the textual treasures of our tradition.","short_description":"Sefaria is a non-profit organization dedicated to building the future of Jewish learning in an open and participatory way. \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":42230,"alt":"","title":"Sefaria Logo2","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","width":1200,"height":1200,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-1024x1024.png","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","1536x1536-width":1200,"1536x1536-height":1200,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","2048x2048-width":1200,"2048x2048-height":1200,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-420x420.png","home_baner-width":420,"home_baner-height":420}},"tags":false},"related_cahpter":"356","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p><a href=\"https:\/\/www.sefaria.org\/sheets\/68424?lang=en\">\u201cSocial Justice Texts\u201d<\/a> by Rabbi Brian Immerman: Jewish sources on social responsibility.<\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Go deeper into the chapter....","tile_main_caption":"Source Sheets - Isaiah 22","tile_main_caption_size":"1","tile_sub_caption":"Links to learning resources","tile_preview_embedded":"","tile_preview_image":{"id":42232,"alt":"","title":"sefaria-words-sunburst","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","width":608,"height":395,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-300x195.png","medium-width":300,"medium-height":195,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","medium_large-width":608,"medium_large-height":395,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","large-width":608,"large-height":395,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","1536x1536-width":608,"1536x1536-height":395,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","2048x2048-width":608,"2048x2048-height":395,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","post_full_size-width":608,"post_full_size-height":395,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","home_baner-width":608,"home_baner-height":395}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"Sefaria word sunburst visualization","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Isaiah","chapter":"22","chapter_main_number":"356","date":"20270110","wall_id":"356"},"link_for_pay":false,"tags":false},{"order":13,"id":"65972","color":"#e2f4fa","size":"1","name":"Points to Ponder - Isaiah 22           ","post_title":"Points to Ponder - Isaiah 22","slug":"points-to-ponder-isaiah-22","old_id":"65972","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"356","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<ol>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Archaeological support<\/em>. The preparations for the rebellion that the prophecy mentions also appear in 2 Chronicles chapter 32, and they can also be seen on site. The Silwan water channel in the City of David is a project to divert the waters of the Gihon spring into a pool inside the city. And the Broad Wall from the days of Hezekiah, parts of which are clearly visible in the Jewish Quarter of the Old City of Jerusalem, is the wall whose construction required evacuating residential areas.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Let me cry in peace<\/em>. That\u2019s what the prophet requests in verse 4, and that\u2019s how he calls out to his listeners not to take the coming catastrophe lightly.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>\"Eat and drink! For tomorrow, we die<\/em>.\" That\u2019s what the revelers say in verse 13. But is this what is happening at that moment in Jerusalem, that expresses a hedonistic spirit of \u201cliving in the moment,\u201d or is an imagined future scene of despair at the coming disaster?<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Key person<\/em>. That is what Elyakim will be, as the replacement for Shebna: \u201cI will place the keys of David\u2019s palace on his shoulders; and what he unlocks none may shut, and what he locks none may open\u201d (22).<\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Isaiah 22","tile_main_caption":"Points to Ponder","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Isaiah","chapter":"22","chapter_main_number":"356","date":"20270110","wall_id":"356"},"link_for_pay":false,"tags":false}],"hide_acf":true,"home_image":false,"home_posts":false,"home_posts_title":"","posts_home":[],"static_cube_title":"","static_cube_brief":"","static_cube_color":""},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/65958"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=65958"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}