{"id":62809,"date":"2018-07-09T17:44:26","date_gmt":"2018-07-09T14:44:26","guid":{"rendered":"https:\/\/wp.929.org.il\/wall\/wall-2010\/"},"modified":"2019-09-18T10:44:11","modified_gmt":"2019-09-18T07:44:11","slug":"wall-2010","status":"publish","type":"wall","link":"https:\/\/wp.929.org.il\/en\/wall\/wall-2010\/","title":{"rendered":"book-Prophets-I Kings"},"parent":0,"template":"","acf":{"type":"books_group","wall_id":"2010","book":"I Kings","books_group":"Prophets","date":"20190918","hide_acf":true,"home_image":false,"home_posts":false,"home_posts_title":"","posts_home":[],"static_cube_title":"1 Kings: A Summary","static_cube_brief":"<p>The Book of Kings (1 &amp; 2) presents the kings of Israel and Judah from the days of David and Solomon until the destruction of the First Temple. It is one book, but is split into parts 1 and 2 for technical reasons. 1 Kings opens with the transition of the monarchy to Solomon, and ends with Ahab king of Israel, and Jehoshaphat king of Judah. In the days of Solomon, the kingdom reaches it&#8217;s apogee, and the Temple is built. After Solomon, the kingdom is divided, and its deterioration begins. A central character in 1 Kings is the prophet Elijah, the zealous warrior against idol worship.<\/p>\n","static_cube_color":"","posts":[{"order":1,"id":"62986","color":"#f8ebe3","size":"2","name":"In Conclusion      ","post_title":"In Conclusion","slug":"in-conclusion","old_id":"62986","type":"no","iframe":"","writer":{"id":33692,"post_title":"Alex Israel","slug":"33692-2","old_id":"33692","first_name":"Alex","last_name":"Israel","description":"Alex Israel teaches Tanakh at the Pardes Institute, Yeshivat Eretz Hatzvi and Matan, Jerusalem. His first book \"I Kings - Torn in Two\" was published in 2013. See his website www.alexisrael.org, and his podcasts at https:\/\/elmad.pardes.org\/ and https:\/\/tanachstudy.com\/ \r\n","credit":"","image_url":"","short_description":"Alex Israel teaches Tanakh at the Pardes Institute, Yeshivat Eretz Hatzvi and Matan, Jerusalem.","hide_writer":false,"link_for_pay":false,"image":{"id":33693,"alt":"","title":"alex israel","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel.jpg","width":1657,"height":2500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-199x300.jpg","medium-width":199,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-679x1024.jpg","medium_large-width":679,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-679x1024.jpg","large-width":679,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel.jpg","1536x1536-width":1018,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel.jpg","2048x2048-width":1357,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-795x1200.jpg","post_full_size-width":795,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-278x420.jpg","home_baner-width":278,"home_baner-height":420}},"tags":false},"related_cahpter":"2010","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Thoughts on the Book of Kings so far, and the upcoming transition to the second half","post_main_content_content":"<p><span style=\"font-weight: 400;\">We bring our study of I Kings to a close very much in the middle of the story.<\/span> <span style=\"font-weight: 400;\">As Kings is a single work, and the division between I Kings and II is arbitrary and not indigenous to the book.<\/span> <span style=\"font-weight: 400;\">The ending of I Kings offers no natural point of closure; the great prophet Elijah remains on the scene, and the dynasty of Ahab still reigns in Samaria.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Nevertheless, we will note a theme that develops throughout I Kings as an independent unit, which relates to the main characters we have encountered. Most dominant are undoubtedly kings Solomon, Jeroboam, and Ahab. Each of these personalities is far from simple, torn between loyalty to God and a conflicting attraction.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Solomon's initial years as king reflect his religious purity and earnest pursuit of wisdom. His grand construction of the Temple constitutes both a towering religious achievement and a national milestone. Yet these accomplishments are tainted by his foreign wives, attraction to wealth and luxury, and idolatry. Solomon seems caught between his commitment to God and his universal interests, between humility and excess, failing at the delicate balancing act between his pure allegiance to God and the zeitgeist of imperial grandeur and international engagement.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jeroboam too is a complex character. Initially designated by prophetic mandate and motivated by social and religious justice, he swiftly becomes haunted by the prospect of losing his national following, leading him to instigate an illicit religious cult. Jeroboam is suspended between the prophet and his own pursuit of political power, between his allegiance to God's law and his self-made sacrificial centers. His commitment becomes entangled by his need to ensure political control.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Ahab similarly believes in the God of Israel, but he also believes that the key to national prosperity and security is his alliance with Phoenicia. Ahab pays a heavy spiritual price, as Israel is overwhelmed by Baal. Elijah depicts the nation as schizophrenic, \"wavering between two opinions.\" Ahab seeks to lead his nation with a dual allegiance, to both God and Baal, but the two are mutually exclusive.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Each of these kings suffers from divided loyalties, finding his religious orientation at variance with his national agenda. Each embodies contradictory objectives, making singular adherence to God's law impossible. These leaders raise questions for ourselves, as we too find it difficult at times to juggle our Judaism with the competing commitments of life. Whether we are caught between particularism and universalism, or whether life's myriad attractions collide with our religious priorities, these personalities leave us much to think about.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Alex Israel, 1 Kings: Torn in Two, Maggid Books, 2013, In Conclusion\u00a0<\/span><\/p>","post_main_content_image":{"id":61437,"alt":"","title":"alex israel - kings 1","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1.jpg","width":1020,"height":1304,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-235x300.jpg","medium-width":235,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-768x982.jpg","medium_large-width":768,"medium_large-height":982,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-801x1024.jpg","large-width":801,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1.jpg","1536x1536-width":1020,"1536x1536-height":1304,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1.jpg","2048x2048-width":1020,"2048x2048-height":1304,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-939x1200.jpg","post_full_size-width":939,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-329x420.jpg","home_baner-width":329,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Excerpts from: 1 Kings - Torn in Two","tile_main_caption":"In Conclusion","tile_main_caption_size":"1","tile_sub_caption":"Thoughts on the Book of Kings so far, and the upcoming transition to the second half","tile_preview_embedded":"","tile_preview_image":{"id":61437,"alt":"","title":"alex israel - kings 1","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1.jpg","width":1020,"height":1304,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-235x300.jpg","medium-width":235,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-768x982.jpg","medium_large-width":768,"medium_large-height":982,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-801x1024.jpg","large-width":801,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1.jpg","1536x1536-width":1020,"1536x1536-height":1304,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1.jpg","2048x2048-width":1020,"2048x2048-height":1304,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-939x1200.jpg","post_full_size-width":939,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-329x420.jpg","home_baner-width":329,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":false,"chapter_main_number":false,"date":"20190918","wall_id":"2010"},"link_for_pay":false,"tags":false},{"order":2,"id":"61453","color":"#e2f4fa","size":"1","name":"Everything You Need to Know About the Jewish People \u2013 in One Chapter     ","post_title":"Everything You Need to Know About the Jewish People \u2013 in One Chapter","slug":"everything-you-need-to-know-about-the-jewish-people-in-one-chapter","old_id":"61453","type":"no","iframe":"","writer":{"id":33992,"post_title":"Bradley Shavit Artson","slug":"rabbi-dr-bradley-shavit-artson","old_id":"33992","first_name":"Bradley Shavit ","last_name":"Artson","description":"Rabbi Dr Bradley Shavit Artson holds the Abner and Roslyn Goldstine Dean's Chair of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles, and is professor of philosophy there. Artson is married to Elana Shavit Artson, and they are the parents of twins, Shira and Jacob.\r\n","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Dr Bradley Shavit Artson is the Dean of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles.","link_for_pay":false,"image":{"id":33993,"alt":"","title":"Rabbi Dr Bradley Shavit Artson","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","width":204,"height":199,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-256x300.png","medium-width":256,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","medium_large-width":204,"medium_large-height":199,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","large-width":204,"large-height":199,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","1536x1536-width":204,"1536x1536-height":199,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","2048x2048-width":204,"2048x2048-height":199,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","post_full_size-width":204,"post_full_size-height":199,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","home_baner-width":204,"home_baner-height":199}},"tags":false},"related_cahpter":"288","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"By the end of the book, because of our incompetence, betrayal, disloyalty and venality, we will lose it all. Or almost...","post_main_content_content":"<p><span style=\"font-weight: 400;\">It\u2019s all right here in the first chapter of the First Book of Kings. Attempts at dynastic control from one generation seeking to manage the future. Contentious claimants to the same throne. Powerless women scheming as the only available mode of influence in a patriarchal system. Prophets weighing in on how awful people are behaving. Siblings competing for fame and power. Priests divided and supporting competing nobility. And in all this chaos, competition, ego and bloodshed, somehow the covenant between God and the people Israel kicked from side to side, bruised yet managing to survive.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Spoiler alert: by the end of this book, the ongoing series of incompetence, betrayal, disloyalty and venality will break the monarchy entirely. Our claim on the land of Israel, our hold on a Holy Temple capable of uniting the people in the service of the one God, the monarchy itself will smash apart on the rocks of our own lack of vision and decency.\u00a0 We will lose it all.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Or, almost all. We won\u2019t lose the one God who called us as a people, nor will we lose that covenant. Instead, we will discover that both God and Torah are portable and will go with us wherever we wander in the world. We will discover that there are ways to keep alive our ancient sacred tradition, so that it can provide comfort and resilience, even by the waters of Babylon. And we\u2019ll discover (and forget, and discover, and forget) that the trappings of statehood and power are at best ancillary to our true vitality. The real source of Israel\u2019s vibrant resilience remains our reciprocal love affair with the Holy One, our distinctive fusion of ritual and ethics that emerges as ethical monotheism, and the ongoing expression of that heritage in a people of flesh and blood.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">All that can be found in this very first chapter: David\u2019s sons battle it out for the throne while the poor man is still alive. His wife and prophet both intervene with him to get him to act, and factions of priests and nobility wrap themselves around the prince they think most likely to succeed. The monarchy\u2019s hold on the people is less than solid. The hold on the sublime morality promised by Torah even less so.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And yet \u2026 survive it does. Imperfect though we may be, the people Israel continues to keep that covenant alive, transmits it to the next generation, learns from the mistakes it keeps making, and somehow inspires the next generation not to abandon the effort.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">That\u2019s it. And that may be as good as it gets in this world. Imperfect people, imperfectly struggling to live up to God\u2019s expectations and our own.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Turns out, that may also be as good as it needs to be.<\/span><\/p>","post_main_content_image":{"id":61454,"alt":"","title":"1kings1-StarofDavidBroken","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken.jpg","width":320,"height":310,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken-300x291.jpg","medium-width":300,"medium-height":291,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken.jpg","medium_large-width":320,"medium_large-height":310,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken.jpg","large-width":320,"large-height":310,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken.jpg","1536x1536-width":320,"1536x1536-height":310,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken.jpg","2048x2048-width":320,"2048x2048-height":310,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken.jpg","post_full_size-width":320,"post_full_size-height":310,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken.jpg","home_baner-width":320,"home_baner-height":310}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Everything You Need to Know About the Jewish People \u2013 in One Chapter","tile_main_caption_size":"1","tile_sub_caption":"By the end of the book, because of our incompetence, betrayal, disloyalty and venality, we will lose it all. Or almost...","tile_preview_embedded":"","tile_preview_image":{"id":61454,"alt":"","title":"1kings1-StarofDavidBroken","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken.jpg","width":320,"height":310,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken-300x291.jpg","medium-width":300,"medium-height":291,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken.jpg","medium_large-width":320,"medium_large-height":310,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken.jpg","large-width":320,"large-height":310,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken.jpg","1536x1536-width":320,"1536x1536-height":310,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken.jpg","2048x2048-width":320,"2048x2048-height":310,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken.jpg","post_full_size-width":320,"post_full_size-height":310,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings1-StarofDavidBroken.jpg","home_baner-width":320,"home_baner-height":310}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"1","chapter_main_number":"288","date":"20261006","wall_id":"288"},"link_for_pay":false,"tags":[{"term_id":"395","name":"Covenant","old_id":"795"},{"term_id":"434","name":"War","old_id":"834"},{"term_id":"444","name":"History","old_id":"844"}]},{"order":3,"id":"61514","color":"#f6f5de","size":"1","name":"\u201cBe A Man\u201d - But What Does That Mean     ","post_title":"\u201cBe A Man\u201d - But What Does That Mean","slug":"be-a-man-but-what-does-that-mean","old_id":"61514","type":"no","iframe":"","writer":{"id":56290,"post_title":"Sandra Cohen","slug":"sandra-cohen","old_id":"56290","first_name":"Sandra ","last_name":"Cohen","description":"Rabbi Sandra Cohen teaches, provides pastoral care, and works in mental health outreach. She and her husband live in Denver, Colorado. ","short_description":"Rabbi Sandra Cohen teaches, provides pastoral care, and works in mental health outreach.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":56293,"alt":"","title":"Sandra Cohen","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Sandra-Cohen.jpg","width":279,"height":303,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Sandra-Cohen-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Sandra-Cohen-276x300.jpg","medium-width":276,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Sandra-Cohen.jpg","medium_large-width":279,"medium_large-height":303,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Sandra-Cohen.jpg","large-width":279,"large-height":303,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Sandra-Cohen.jpg","1536x1536-width":279,"1536x1536-height":303,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Sandra-Cohen.jpg","2048x2048-width":279,"2048x2048-height":303,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Sandra-Cohen.jpg","post_full_size-width":279,"post_full_size-height":303,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Sandra-Cohen.jpg","home_baner-width":279,"home_baner-height":303}},"tags":false},"related_cahpter":"289","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"What kind of men do we want our sons to become?\u00a0","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u201cAs King David\u2019s death was drawing near, he tells his son explicitly what men have been telling their sons implicitly for as long as we know: \u201cBe strong and be a man.\u201d Are the two equivalent?\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Tanakh is full of blessings from father to son. Isaac blesses Jacob. Jacob blesses his grandsons. David continues in the tradition, blessing his child and charging him to follow in the ways of God, and adhering to the Torah\u2019s commandments.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But his first words are more basic. \u201cChazak! - Be Strong!! Man up!!\u201d\u00a0 What does this charge mean? What is King David telling us it means to be a man?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Western culture has long understood \u201cbeing a man\u201d to mean being a strong, silent type. Work hard, provide, be tough, no feelings, John Wayne-rugged. The Jewish ideal man is almost the opposite: learned, pale, weak, an intellectual.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What kind of men do we want our sons to become? Feminists are rightly pointing out that we often teach our daughters how to avoid being raped, rather than teach our sons not to rape, not to view women as objects. As Jews, we want our sons to value our heritage; like King David, we urge them to guard our traditions and relationship with God.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Solomon has a heavy task in front of him: leading the nation in the wake of his powerful and popular father\u2019s death. The succession has not been an easy one, nor will the next steps be clear. David goes further than just urging Solomon to follow God\u2019s path. He tells Solomon that if he, and Solomon\u2019s descendants, are scrupulous in doing God\u2019s will, David\u2019s line will endure forever.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This is both a remarkable promise, and a heavy burden. \u201cDo it right son,\u201d David implores, \u201cand you ensure my legacy forever.\u201d But, he implies, if Solomon messes up, it will not just be his failure; it will destroy the family\u2019s place in history.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This is the burden we place on our sons. \u201cBe strong. Be a man.\u201d There is no room for failure.\u00a0 There is no room to be hesitant, unsure. Do not appear weak; that is the way of women. Vulnerability will destroy you.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In many ways Solomon follows this advice. He builds the Temple and a huge palace for himself. He has 600 wives, horses galore, riches beyond imagination. He is strong, he is mighty, he is a man.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But one of the stories we most remember Solomon for shows his other side. Two women come before him, arguing over whose baby is alive. King Solomon understands, intuitively, that the real mother would do anything \u2014 even give up her baby \u2014 so as not to hurt the small infant. He shows he knows what love is, how a parent feels for her child.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This, too, is being a man. Teaching our daughters and SONS to love, to be vulnerable, to respect one another, and as well as being capable, smart, and learned in God\u2019s laws.<\/span><\/p>","post_main_content_image":{"id":61515,"alt":"","title":"1kings2-father son","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son.png","width":640,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son-150x300.png","medium-width":150,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son-512x1024.png","medium_large-width":512,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son-512x1024.png","large-width":512,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son.png","1536x1536-width":640,"1536x1536-height":1280,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son.png","2048x2048-width":640,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son-600x1200.png","post_full_size-width":600,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son-210x420.png","home_baner-width":210,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"\u201cBe A Man\u201d - But What Does That Mean","tile_main_caption_size":"1","tile_sub_caption":"What kind of men do we want our sons to become?\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":61515,"alt":"","title":"1kings2-father son","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son.png","width":640,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son-150x300.png","medium-width":150,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son-512x1024.png","medium_large-width":512,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son-512x1024.png","large-width":512,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son.png","1536x1536-width":640,"1536x1536-height":1280,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son.png","2048x2048-width":640,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son-600x1200.png","post_full_size-width":600,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-father-son-210x420.png","home_baner-width":210,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"2","chapter_main_number":"289","date":"20261007","wall_id":"289"},"link_for_pay":false,"tags":[{"term_id":"503","name":"Power","old_id":"903"},{"term_id":"614","name":"Daughters","old_id":"1014"},{"term_id":"918","name":"Sons","old_id":"1318"}]},{"order":4,"id":"61527","color":"#efefef","size":"1","name":"Abishag, Accessory to Power     ","post_title":"Abishag, Accessory to Power","slug":"abishag-accessory-to-power","old_id":"61527","type":"no","iframe":"","writer":{"id":39842,"post_title":"Avigayil Halpern","slug":"avigayil-halpern","old_id":"39842","first_name":"Avigayil ","last_name":"Halpern ","description":"Avigayil Halpern graduated from Yale in May of 2019 and is beginning study toward rabbinic ordination at the Hadar Institute. Avigayil has written extensively on issues of Jewish observance and gender in the Jewish media, and was an opinion columnist for the Yale Daily News.","short_description":"Avigayil Halpern graduated from Yale in May of 2019 and is beginning study toward rabbinic ordination at the Hadar Institute","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":39843,"alt":"","title":"A. Halpern headshot","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221.jpg","width":1612,"height":1935,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221-250x300.jpg","medium-width":250,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221-768x922.jpg","medium_large-width":768,"medium_large-height":922,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221-853x1024.jpg","large-width":853,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221.jpg","1536x1536-width":1280,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221.jpg","2048x2048-width":1612,"2048x2048-height":1935,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221-1000x1200.jpg","post_full_size-width":1000,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221-350x420.jpg","home_baner-width":350,"home_baner-height":420}},"tags":false},"related_cahpter":"289","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"And Bathsheba? Access to Power","post_main_content_content":"<p><span style=\"font-weight: 400;\">When we meet Bathsheba at the beginning of I Kings, she appears much more powerful than she has previously been. In Chapter 1, she has negotiated with King David for her son Solomon\u2019s right to rule rather than one of his older brothers. It is this power, one can assume, that draws Adonijah to approach her in Chapter 2.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">After he is not anointed as king, but watches his brother take the throne, Adonijah comes to Bathsheba with a request. \u201c\u201cPlease ask King Solomon\u2014for he won\u2019t refuse you\u2014to give me Abishag the Shunammite as wife,\u201d (2:17), he asks. Bathsheba is willing, and takes up his cause with her son the new king.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Solomon, though, is not as acquescient to the request his mother brings before him as Adonijah expects. Not only does he not grant Adonijah\u2019s wish to marry their father\u2019s former attendant, Solomon treats this entreaty as a threat to his authority: \u201cWhy request Abishag the Shunammite for Adonijah? Request the kingship for him!\u201d (2:22). For Adonijah to marry Avishag, in Solomon\u2019s eyes, would be a declaration of his authority. Much like Absalom sleeping with David\u2019s concubines as part of his rebellion, for the king\u2019s son to engage with his father\u2019s woman attendant would be to claim his father\u2019s right to rule.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This is an attitude towards women in which they are commodities, representing and containing male power without being granted agency themselves. Abishag is not given the opportunity to express her own wishes; she is a metaphoric representation of David\u2019s authority.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It is notable that Bathsheba is willing to be the messenger for Adonijah\u2019s request. She does not refuse him on the grounds of solidarity with Abishag, even though Bathsheba herself was once similarly subject to the king\u2019s absolute power. Even for those of us who have experienced marginalization and the abuse of power, once we are granted access to the halls and thrones of power it is too easy to settle there. We must resist the urge to become comfortable making others disposable in the ways we have been.<\/span><\/p>","post_main_content_image":{"id":61528,"alt":"","title":"1kings2-power","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power.png","width":1280,"height":954,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power-300x224.png","medium-width":300,"medium-height":224,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power-768x572.png","medium_large-width":768,"medium_large-height":572,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power-1024x763.png","large-width":1024,"large-height":763,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power.png","1536x1536-width":1280,"1536x1536-height":954,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power.png","2048x2048-width":1280,"2048x2048-height":954,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power-1200x894.png","post_full_size-width":1200,"post_full_size-height":894,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power-564x420.png","home_baner-width":564,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Abishag, Accessory to Power","tile_main_caption_size":"1","tile_sub_caption":"And Bathsheba? Access to Power","tile_preview_embedded":"","tile_preview_image":{"id":61528,"alt":"","title":"1kings2-power","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power.png","width":1280,"height":954,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power-300x224.png","medium-width":300,"medium-height":224,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power-768x572.png","medium_large-width":768,"medium_large-height":572,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power-1024x763.png","large-width":1024,"large-height":763,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power.png","1536x1536-width":1280,"1536x1536-height":954,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power.png","2048x2048-width":1280,"2048x2048-height":954,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power-1200x894.png","post_full_size-width":1200,"post_full_size-height":894,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings2-power-564x420.png","home_baner-width":564,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"2","chapter_main_number":"289","date":"20261007","wall_id":"289"},"link_for_pay":false,"tags":[{"term_id":"483","name":"Feminism","old_id":"883"},{"term_id":"600","name":"Women","old_id":"1000"},{"term_id":"911","name":"Bathsheba","old_id":"1311"}]},{"order":5,"id":"61554","color":"#f2e9df","size":"1","name":"Grappling with SIDS     ","post_title":"Grappling with SIDS","slug":"grappling-with-sids","old_id":"61554","type":"no","iframe":"","writer":{"id":61348,"post_title":"Adam Schogger","slug":"adam-schogger","old_id":"61348","first_name":"Adam ","last_name":"Schogger","description":"Adam Schogger is a family doctor from Manchester, England ","short_description":"Adam Schogger is a family doctor from Manchester, England ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":61354,"alt":"","title":"adam schogger","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/adam-schogger.jpg","width":542,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/adam-schogger-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/adam-schogger-226x300.jpg","medium-width":226,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/adam-schogger.jpg","medium_large-width":542,"medium_large-height":720,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/adam-schogger.jpg","large-width":542,"large-height":720,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/adam-schogger.jpg","1536x1536-width":542,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/adam-schogger.jpg","2048x2048-width":542,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/adam-schogger.jpg","post_full_size-width":542,"post_full_size-height":720,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/adam-schogger-316x420.jpg","home_baner-width":316,"home_baner-height":420}},"tags":false},"related_cahpter":"290","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The suffering of the mother who lost her child","post_main_content_content":"<p><span style=\"font-weight: 400;\">Later two prostitutes came to the king and stood before him (verse 16)\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So reads the introduction to one of the most famous passages in the Tanach; Mishpat Shlomo \u2013 the judgement of Solomon. Why is it necessary to know that the two women were harlots? Perhaps this is to show that the king was willing to listen to all, from the aristocracy to the margins of society and judge fairly.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I would like to focus on the bereaved mother. Of the two women the first is deemed by the commentators to be the mother of the living child. She gives an introduction, the narrative and her shock in finding a dead child at her breast in the morning who probably died a \u2018cot death\u2019 or Sudden Infant Death Syndrome. We then read: \u201cNo, the live one is my son, and the dead one is yours!\u201d (verse 22).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">That\u2019s all she says. \u201cNo, he\u2019s mine.\u201d For me this speaks volumes. Her bereavement has stunned her into silence. She is unable to say more than a few words. She is barely able to articulate a story, express her feelings nor make a credible defense. It is almost possible to touch her anguish and guilt.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Evidently Solomon could do so. Before him we have a harlot, a woman who has broken several of the Ten Commandments (\u2018You shall not steal\u2019 refers to kidnap, \u2018don\u2019t bear false witness\u2019 and \u2018don\u2019t covet your neighbour\u2019s\u2026..) and all this in in the court of the king.\u00a0 Anybody who has followed the last couple of books of the bible on 929 would have seen that the kings of the day were not exactly averse to the death penalty. But what happens? Solomon returns the child to his mother and the other is never mentioned again. Presumably she leaves dejected and broken and tries to resume her life.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I hope she had another child.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">My son, my son David.\u00a0 David, my son.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In loving memory of my son David Binyamin who died aged four months.<\/span><\/p>","post_main_content_image":{"id":61555,"alt":"","title":"1kings3-sids","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids.png","width":186,"height":278,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids.png","medium-width":186,"medium-height":278,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids.png","medium_large-width":186,"medium_large-height":278,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids.png","large-width":186,"large-height":278,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids.png","1536x1536-width":186,"1536x1536-height":278,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids.png","2048x2048-width":186,"2048x2048-height":278,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids.png","post_full_size-width":186,"post_full_size-height":278,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids.png","home_baner-width":186,"home_baner-height":278}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Grappling with SIDS","tile_main_caption_size":"1","tile_sub_caption":"The suffering of the mother who lost her child","tile_preview_embedded":"","tile_preview_image":{"id":61555,"alt":"","title":"1kings3-sids","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids.png","width":186,"height":278,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids.png","medium-width":186,"medium-height":278,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids.png","medium_large-width":186,"medium_large-height":278,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids.png","large-width":186,"large-height":278,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids.png","1536x1536-width":186,"1536x1536-height":278,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids.png","2048x2048-width":186,"2048x2048-height":278,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids.png","post_full_size-width":186,"post_full_size-height":278,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings3-sids.png","home_baner-width":186,"home_baner-height":278}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"3","chapter_main_number":"290","date":"20261008","wall_id":"290"},"link_for_pay":false,"tags":[{"term_id":"383","name":"Death","old_id":"783"},{"term_id":"431","name":"Personal\/memoir","old_id":"831"},{"term_id":"487","name":"Health","old_id":"887"}]},{"order":6,"id":"61483","color":"#f6edf6","size":"1","name":"Solomon Rezones     ","post_title":"Solomon Rezones","slug":"solomon-rezones","old_id":"61483","type":"no","iframe":"","writer":{"id":33692,"post_title":"Alex Israel","slug":"33692-2","old_id":"33692","first_name":"Alex","last_name":"Israel","description":"Alex Israel teaches Tanakh at the Pardes Institute, Yeshivat Eretz Hatzvi and Matan, Jerusalem. His first book \"I Kings - Torn in Two\" was published in 2013. See his website www.alexisrael.org, and his podcasts at https:\/\/elmad.pardes.org\/ and https:\/\/tanachstudy.com\/ \r\n","credit":"","image_url":"","short_description":"Alex Israel teaches Tanakh at the Pardes Institute, Yeshivat Eretz Hatzvi and Matan, Jerusalem.","hide_writer":false,"link_for_pay":false,"image":{"id":33693,"alt":"","title":"alex israel","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel.jpg","width":1657,"height":2500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-199x300.jpg","medium-width":199,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-679x1024.jpg","medium_large-width":679,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-679x1024.jpg","large-width":679,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel.jpg","1536x1536-width":1018,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel.jpg","2048x2048-width":1357,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-795x1200.jpg","post_full_size-width":795,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/alex-israel-278x420.jpg","home_baner-width":278,"home_baner-height":420}},"tags":false},"related_cahpter":"291","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Modernization, expansionism, rational restructuring - or gerrymandering?","post_main_content_content":"<p><span style=\"font-weight: 400;\">The chapter moves on to the demarcation of the twelve administrative regions through which Solomon finances the country. The number twelve is striking in that it recalls the classic tribal division that we have been accustomed to throughout Jewish history, from Exodus through to the period of Judges. When we examine the list of districts, however, we discern that the geographical regions do not match specific tribes. In fact, only five regions (Mount Ephraim, Naphtali, Asher, Issachar, and Benjamin) correspond to tribal identities. It appears that Solomon has remodeled tribal borders and generated new regional boundaries.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What is Solomon's objective in altering the ancient tribal divisions?<\/span><\/p>\r\n<ol>\r\n\t<li><span style=\"font-weight: 400;\"> Expanded territory \u2014 One theory views the new division as a response to the capture and settlement of new areas, previously unpopulated by Israel. Population shift requires the drawing of new civic lines. Some of these new areas, such as the region of Dor, with its lucrative port, were small, but generated significant revenue; this region was capable of competing financially with provinces much larger in area and population. Solomon, understanding the new economic realities of Israel, restructures his country accordingly.\u00a0<\/span><\/li>\r\n\t<li><span style=\"font-weight: 400;\"> A new national agenda \u2014 Some suggest that we are witnessing an attempt to modernize the kingdom and discard the ancient tribal division. The tribal period of the Judges has come to a close. Now, with one king and a united nation, the tribal identities seem archaic and superfluous. Solomon retains five tribal units, but creates seven new regions that muddle and modernize the traditional boundaries.\u00a0<\/span><\/li>\r\n<\/ol>\r\n<p><span style=\"font-weight: 400;\">But rezoning the country has its hazards. Notwithstanding Solomon's intent, historic identities endure; ethnic statuses remain intact. A significant and troubling detail is that the tribe of Judah is not specified in this list of tax colonies. Some suggest that this omission is evidence that Solomon's own tribe is fully absolved of its tax burden.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Solomon's changes are most severe for the tribes of Ephraim and Manasseh, as they suffer from a more invasive subdivision, and hence a disproportionate tax burden. This uneven policy is possibly deliberate, intended to weaken the tribes of Joseph, who represent a potential source of opposition to the king, but this strategy has a devastating ripple effect in later years. The act that eventually tears Solomon's kingdom apart after his death is a demand for a reduction of the crushing tax burden, and the epicenter of the revolt is the tribes of Joseph (1 Kings 11:27-28).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Alex Israel, <em>1 Kings: Torn in Two<\/em>, Maggid Books, 2013, A Fresh National Agenda\u00a0<\/span><\/p>","post_main_content_image":{"id":61437,"alt":"","title":"alex israel - kings 1","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1.jpg","width":1020,"height":1304,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-235x300.jpg","medium-width":235,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-768x982.jpg","medium_large-width":768,"medium_large-height":982,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-801x1024.jpg","large-width":801,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1.jpg","1536x1536-width":1020,"1536x1536-height":1304,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1.jpg","2048x2048-width":1020,"2048x2048-height":1304,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-939x1200.jpg","post_full_size-width":939,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-329x420.jpg","home_baner-width":329,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Excerpts from: 1 Kings - Torn in Two","tile_main_caption":"Solomon Rezones","tile_main_caption_size":"1","tile_sub_caption":"Modernization, expansionism, rational restructuring - or gerrymandering?","tile_preview_embedded":"","tile_preview_image":{"id":61437,"alt":"","title":"alex israel - kings 1","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1.jpg","width":1020,"height":1304,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-235x300.jpg","medium-width":235,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-768x982.jpg","medium_large-width":768,"medium_large-height":982,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-801x1024.jpg","large-width":801,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1.jpg","1536x1536-width":1020,"1536x1536-height":1304,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1.jpg","2048x2048-width":1020,"2048x2048-height":1304,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-939x1200.jpg","post_full_size-width":939,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/alex-israel-kings-1-329x420.jpg","home_baner-width":329,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"4","chapter_main_number":"291","date":"20261011","wall_id":"291"},"link_for_pay":false,"tags":[{"term_id":"430","name":"Land of Israel","old_id":"830"},{"term_id":"792","name":"Tribes","old_id":"1192"},{"term_id":"835","name":"King","old_id":"1235"},{"term_id":"838","name":"Solomon","old_id":"1238"}]},{"order":7,"id":"61703","color":"#e0e9ef","size":"1","name":"King Solomon\u2019s Wisdom     ","post_title":"King Solomon\u2019s Wisdom","slug":"king-solomons-wisdom","old_id":"61703","type":"no","iframe":"","writer":{"id":36669,"post_title":"Yakov Azriel","slug":"yakov-azriel","old_id":"36669","first_name":"Yakov ","last_name":"Azriel","description":"Yakov Azriel, who lives in Israel, has published five books of poetry in the USA and hundreds of poems in journals and magazines.  His poems have won twenty-two prizes in international poetry competitions, and he has twice been awarded fellowships from the Memorial Foundation for Jewish Culture.","short_description":"Yakov Azriel is an English language poet who lives in Israel","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36670,"alt":"","title":"Yakov.Azriel.Photo","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","width":1099,"height":1519,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-217x300.jpg","medium-width":217,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","medium_large-width":741,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","large-width":741,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","1536x1536-width":1099,"1536x1536-height":1519,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","2048x2048-width":1099,"2048x2048-height":1519,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-868x1200.jpg","post_full_size-width":868,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-304x420.jpg","home_baner-width":304,"home_baner-height":420}},"tags":false},"related_cahpter":"292","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The wisdom of his ages","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u201cAnd the wisdom of Solomon was greater than the wisdom of all the sons of the East\u2026\u201d (I Kings 5:10)\u00a0<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When King Solomon was young, he learned<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The language of soft-eyed gazelles that graze among the lilies,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Who taught him how to leap from crag to crag<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">On the mountains of spices, and to step firmly along steep cliffs.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He learned the language of doves that nest in clefts of rocks,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Who taught him the secrets of how the male courts the female,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And the way of a man with a maid.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">After the winds blew gently before dawn,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Awakening him in his orchard of pomegranates,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Solomon wrote <\/span><i><span style=\"font-weight: 400;\">The Song of Songs.\u00a0<\/span><\/i><\/p>\r\n<p><span style=\"font-weight: 400;\">When King Solomon grew older, he learned<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The language of ants that gather their food in the summer,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Of locusts that have no general yet go forth in troops,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Of spiders that weave webs in his palace.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He learned the language<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Of snakes sunning themselves on rocks in spring,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Of eagles gliding in the air in autumn,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Of rock-badgers that hide in winter.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">When his ships set sail to bring him peacocks and monkeys from Ophir,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Solomon wrote <\/span><i><span style=\"font-weight: 400;\">The Book of Proverbs.\u00a0<\/span><\/i><\/p>\r\n<p><span style=\"font-weight: 400;\">When King Solomon was an old man,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Satiated from conversing with animals and birds,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He studied the language of the moon, the stars and the sun,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Who taught him to everything there is a season<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And a time under heaven:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">A time to sing and a time to refrain,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">A time to speak and a time to keep silent,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">A time to write and a time to lay down the pen.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">For what profit does a man have from all his labor<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">That he labors under the sun?\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">King Solomon sighed.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u201cThis too is vanity and a striving after the wind.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Surely for the wise man, whose eyes are in his head,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">His wisdom should make his face shine.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Surely God should bring every deed into judgment<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Concerning every hidden thing,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Be it for good or for evil.\u201d<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">After writing <\/span><i><span style=\"font-weight: 400;\">Kohelet<\/span><\/i><span style=\"font-weight: 400;\">, the old man<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Stood up, leaned down on his cane<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And said <\/span><i><span style=\"font-weight: 400;\">Kaddish.<\/span><\/i><\/p>","post_main_content_image":{"id":61782,"alt":"","title":"1kings5-proverbs-ecclesiastes-song-of-songs-n","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-proverbs-ecclesiastes-song-of-songs-n.jpg","width":426,"height":414,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-proverbs-ecclesiastes-song-of-songs-n-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-proverbs-ecclesiastes-song-of-songs-n-300x292.jpg","medium-width":300,"medium-height":292,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-proverbs-ecclesiastes-song-of-songs-n.jpg","medium_large-width":426,"medium_large-height":414,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-proverbs-ecclesiastes-song-of-songs-n.jpg","large-width":426,"large-height":414,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-proverbs-ecclesiastes-song-of-songs-n.jpg","1536x1536-width":426,"1536x1536-height":414,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-proverbs-ecclesiastes-song-of-songs-n.jpg","2048x2048-width":426,"2048x2048-height":414,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-proverbs-ecclesiastes-song-of-songs-n.jpg","post_full_size-width":426,"post_full_size-height":414,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-proverbs-ecclesiastes-song-of-songs-n.jpg","home_baner-width":426,"home_baner-height":414}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Poetry Corner","tile_main_caption":"King Solomon\u2019s Wisdom","tile_main_caption_size":"1","tile_sub_caption":"The wisdom of his 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Kings","chapter":"5","chapter_main_number":"292","date":"20261012","wall_id":"292"},"link_for_pay":false,"tags":[{"term_id":"362","name":"Poetry","old_id":"762"},{"term_id":"838","name":"Solomon","old_id":"1238"}]},{"order":8,"id":"61767","color":"#faeed8","size":"1","name":"Confusing Wealth With Wisdom     ","post_title":"Confusing Wealth With Wisdom","slug":"confusing-wealth-with-wisdom","old_id":"61767","type":"no","iframe":"","writer":{"id":61355,"post_title":"Grace Gleason","slug":"grace-gleason","old_id":"61355","first_name":"Grace ","last_name":"Gleason","description":"Grace Gleason is a second-year student at the Jewish Theological Seminary of America","short_description":"Grace Gleason is a second-year student at the Jewish Theological Seminary of America","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":61356,"alt":"","title":"grace gleason","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/grace-gleason.jpg","width":1739,"height":1831,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/grace-gleason-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/grace-gleason-285x300.jpg","medium-width":285,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/grace-gleason-768x809.jpg","medium_large-width":768,"medium_large-height":809,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/grace-gleason-973x1024.jpg","large-width":973,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/grace-gleason.jpg","1536x1536-width":1459,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/grace-gleason.jpg","2048x2048-width":1739,"2048x2048-height":1831,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/grace-gleason-1140x1200.jpg","post_full_size-width":1140,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/grace-gleason-399x420.jpg","home_baner-width":399,"home_baner-height":420}},"tags":false},"related_cahpter":"292","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Though Solomon is building God\u2019s Temple - there\u2019s something of the Pharaoh about him\u00a0\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">King Solomon\u2019s conversation with Hiram, the king of Tyre, in this chapter, as they negotiate the construction of the Temple, has a familiar tone. It\u2019s the tone of powerful men, detached from the reality of everyday suffering and subjection, speaking about their grand plans. \u201cI propose to build a house for the name of God,\u201d Solomon says to Hiram. \u201cGive orders for cedars to be cut for me in Lebanon. My slaves will work with yours. I\u2019ll give you any wage you ask for the use of your slaves. Because as you know, there is no one who can cut timber like the Sidonians\u201d (5:19).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I hear him saying that last sentence with a chuckle, a joke of those in power at the expense of those who are sweating and bleeding into the construction of a place of worship. At best, I hear it as empty flattery and sycophantism.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This is the behavior of the wisest man of all time? The one who we just learned composed three thousand proverbs, one thousand songs (5:12)? Who explained natural phenomena of all kinds (5:13)? Sought after by followers from kingdoms far and wide who wanted to listen to his wisdom (5:14)?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Yes. And this would not be the first nor the last time power and wealth was confused with wisdom and intellect.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The language of Solomon\u2019s servants building the Temple should remind us of the way Pharaoh\u2019s subjection of the Israelites is described in the book of Exodus. Yes, the two instances are different in that Solomon\u2019s servants are described as being satisfied with the peace they are enjoying, each having his own fig and his own vine (5:4). They might also actually enjoy the fruits of their labor in being able to visit the Temple when it\u2019s completed. But they are still slaves.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Perhaps the chapter intentionally chooses similar language for King Solomon\u2019s workers\u2019\/slaves\u2019\/servants\u2019 construction of the Temple as the language used to describe Pharaoh\u2019s subjection of the Israelites. The Torah never asks us to nod along unthinkingly. And here is no exception. The clues in the language might lead us to ask: What\u2019s wrong with this picture? And to ask, when - now, individually and as a society -- do we confuse wealth with wisdom? How - now - might we create a society in which people are able to enjoy the metaphorical shade of their own fig and vine without paying the price of their freedom?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Warner Murals, Wilshire Boulevard Temple<\/span><\/p>","post_main_content_image":{"id":61770,"alt":"","title":"1kings5-temple3","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-temple3.jpg","width":676,"height":800,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-temple3-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-temple3-254x300.jpg","medium-width":254,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-temple3.jpg","medium_large-width":676,"medium_large-height":800,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-temple3.jpg","large-width":676,"large-height":800,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-temple3.jpg","1536x1536-width":676,"1536x1536-height":800,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-temple3.jpg","2048x2048-width":676,"2048x2048-height":800,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-temple3.jpg","post_full_size-width":676,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings5-temple3-355x420.jpg","home_baner-width":355,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Confusing Wealth With Wisdom","tile_main_caption_size":"1","tile_sub_caption":"Though Solomon is building God\u2019s Temple - 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He also studied at Yeshivat Yesodei HaTorah in Moshav Zanoah. He currently lives in London with his wife, Georgia.","short_description":"Matthew Miller is passionate about Jewish Studies and the Hebrew Language","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":61342,"alt":"","title":"Matthew Miller","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/Matthew-Miller.jpg","width":251,"height":310,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/Matthew-Miller-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/Matthew-Miller-243x300.jpg","medium-width":243,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/Matthew-Miller.jpg","medium_large-width":251,"medium_large-height":310,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/Matthew-Miller.jpg","large-width":251,"large-height":310,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/Matthew-Miller.jpg","1536x1536-width":251,"1536x1536-height":310,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/Matthew-Miller.jpg","2048x2048-width":251,"2048x2048-height":310,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/Matthew-Miller.jpg","post_full_size-width":251,"post_full_size-height":310,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/Matthew-Miller.jpg","home_baner-width":251,"home_baner-height":310}},"tags":false},"related_cahpter":"293","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Divinely commanded idolatrous images - or cultural appropriation?","post_main_content_content":"<p><span style=\"font-weight: 400;\">In 1 Kings 6:23 we read about the Cherubim which were made for Solomon's Temple.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The cherub has found a prized place in English literature and art. One beautiful example can be found in Macbeth (Act 1, Scene 7) in his soliloquy about killing King Duncan:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And pity, like a naked new-born babe,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Striding the blast, or heaven's <\/span><b>cherubim<\/b><span style=\"font-weight: 400;\">, horsed<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Upon the sightless couriers of the air,<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Some argue that this image of a horsed winged cherub can also be found in Ezekiel 2:14 in his oracle against Tyre.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the Decalogue (Exodus 20:4, Deuteronomy 5:8), God enjoins the people from creating images of divine beings.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">How, then, could the selfsame God instruct the people to build the cherubim, which would be placed in the Tabernacle and later in the Temple?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Judah Halevi explains in the Kuzari (1:97) that the critical difference between forbidden images (like the Golden Calf) and the cherubim is that the latter were expressly commanded by God: \u201c[The sin of the Golden Calf] consisted in the manufacture of an image of a forbidden thing, and in attributing divine power to a creation of their own, something chosen by themselves without the guidance of God.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Jewish Study Bible tells us that \u201ccherub images are attested on various ancient Near Eastern artifacts...In Jewish tradition they came to symbolize the presence of God.\"<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In other words, this is but one example of the Bible using something which is commonplace and elevating it for the service of God.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Indeed, some have argued, such as R. Dr. Joshua Berman, that the design of the Tabernacle as a whole, and by extension the Temple, was adopted and adapted from the surrounding Near Eastern culture. He<\/span><a href=\"https:\/\/mosaicmagazine.com\/essay\/history-ideas\/2015\/03\/was-there-an-exodus\/\"> <span style=\"font-weight: 400;\">points out<\/span><\/a><span style=\"font-weight: 400;\"> that: \u201c ...some 80 years ago, an unexpected affinity was noticed between the biblical descriptions of the Tabernacle and the illustrations of Rameses\u2019 camp at Kadesh in several bas reliefs.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the former we find: \u201cA throne tent...[in which] the emblem bearing the pharaoh\u2019s name and symbolizing his power is flanked by falcons symbolizing the god Horus, with their wings spread in protection over him.\u201d He points out how \u201cthe ark of the Tabernacle is similarly flanked by two winged cherubim, whose wings hover protectively over it.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">He interprets this architectural parallel (along with significant literary parallels) as reflecting \u201ca deliberate act of cultural appropriation\u201d, concluding that the parallels are the Bible\u2019s way of telling us that \u201c...the God of Israel overmastered Ramesses the Great by several orders of magnitude, effectively trouncing him at his own game.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Cherub on a Neo-Assyrian seal. ca. 1000 BCE\u2013612 BCE \/ wikimedia<\/span><\/p>","post_main_content_image":{"id":61840,"alt":"","title":"1kings6-Cherub_on_a_Neo-Assyrian_seal","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal.jpg","width":320,"height":540,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal-178x300.jpg","medium-width":178,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal.jpg","medium_large-width":320,"medium_large-height":540,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal.jpg","large-width":320,"large-height":540,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal.jpg","1536x1536-width":320,"1536x1536-height":540,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal.jpg","2048x2048-width":320,"2048x2048-height":540,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal.jpg","post_full_size-width":320,"post_full_size-height":540,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal-249x420.jpg","home_baner-width":249,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Cherubim","tile_main_caption_size":"1","tile_sub_caption":"Divinely commanded idolatrous images - or cultural appropriation?","tile_preview_embedded":"","tile_preview_image":{"id":61840,"alt":"","title":"1kings6-Cherub_on_a_Neo-Assyrian_seal","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal.jpg","width":320,"height":540,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal-178x300.jpg","medium-width":178,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal.jpg","medium_large-width":320,"medium_large-height":540,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal.jpg","large-width":320,"large-height":540,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal.jpg","1536x1536-width":320,"1536x1536-height":540,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal.jpg","2048x2048-width":320,"2048x2048-height":540,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal.jpg","post_full_size-width":320,"post_full_size-height":540,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings6-Cherub_on_a_Neo-Assyrian_seal-249x420.jpg","home_baner-width":249,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"6","chapter_main_number":"293","date":"20261013","wall_id":"293"},"link_for_pay":false,"tags":[{"term_id":"366","name":"Commentators","old_id":"766"},{"term_id":"429","name":"Idolatry","old_id":"829"},{"term_id":"662","name":"Halacha","old_id":"1062"},{"term_id":"669","name":"Cherub","old_id":"1069"}]},{"order":10,"id":"61917","color":"#f7e9e9","size":"1","name":"The Temple Was Finished - But When Is The World Complete?     ","post_title":"The Temple Was Finished - But When Is The World Complete?","slug":"the-temple-was-finished-but-when-is-the-world-complete","old_id":"61917","type":"no","iframe":"","writer":{"id":61201,"post_title":"Nati Kanovsky","slug":"nati-kanovsky","old_id":"61201","first_name":"Nati ","last_name":"Kanovsky ","description":"Nati Kanovsky works and teaches for the Young Judaea Year Course. He has an MJEd from Hebrew College and a BSc in Agro-Ecology from Hebrew. He recently graduated the Pardes Educators Program,","short_description":"Nati Kanovsky works and teaches for the Young Judaea Year Course.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":61202,"alt":"","title":"nati kanovsky","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky.jpg","width":1514,"height":1600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky-284x300.jpg","medium-width":284,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky-768x812.jpg","medium_large-width":768,"medium_large-height":812,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky-969x1024.jpg","large-width":969,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky.jpg","1536x1536-width":1453,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky.jpg","2048x2048-width":1514,"2048x2048-height":1600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky-1136x1200.jpg","post_full_size-width":1136,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/nati-kanovsky-397x420.jpg","home_baner-width":397,"home_baner-height":420}},"tags":false},"related_cahpter":"294","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"And what can we do to make that happen?","post_main_content_content":"<p><span style=\"font-weight: 400;\">An old joke explains the difference between completed and finished. When you marry the right person, you are <\/span><b>completed.<\/b><span style=\"font-weight: 400;\"> When you marry the wrong person, you are <\/span><b>finished.<\/b><span style=\"font-weight: 400;\"> When the right person catches you with the wrong person, you are <\/span><b>completely finished<\/b><span style=\"font-weight: 400;\">!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Chapter Seven also provides an insight into the difference between completed and finished.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">After the text details the building of the Temple, it states at the end of chapter six that the house was <\/span><b>finished <\/b><span style=\"font-weight: 400;\">on the 8th month of the 11th year of Solomon\u2019s reign.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The next verse, the beginning of chapter seven, restates that \u201cthe house was <\/span><b>finished<\/b><span style=\"font-weight: 400;\">\u201d and re-restates in 7:40, \u201cHiram <\/span><b>finished <\/b><span style=\"font-weight: 400;\">all the work\u201d. However, in 7:50 the verse says that \u201cthe work was <\/span><b>completed<\/b><span style=\"font-weight: 400;\">\u201d.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Midrash notices that the end of the creation narrative (Gen 2:2) and the end of the Temple\u2019s construction both use the phrase \u05db\u05bc\u05b8\u05dc\u05be\u05d4\u05b7\u05de\u05bc\u05b0\u05dc\u05b8\u05d0\u05db\u05b8\u0594\u05d4, <\/span><em><span style=\"font-weight: 400;\">kol hamelachah<\/span><\/em><span style=\"font-weight: 400;\"> = \u201call the work\u201d but in the creation story, it uses the adjective \u201cfinished\u201d or \u201c\u05db-\u05dc-\u05d4\u201d whereas here, the text uses the adjective \u201ccompleted\u201d or \u201c\u05e9-\u05dc-\u05de\u201d. The Midrash claims that the creation was not completed in six days. For the creation to be complete or \u05e9\u05dc\u05dd, heaven and earth must be connected to have the divine presence embodied in our world. That was the essence of the Temple in Jerusalem whose name includes completeness (<\/span><em><span style=\"font-weight: 400;\">Yerushalayim<\/span><\/em><span style=\"font-weight: 400;\">, \u05d9\u05e8<\/span><span style=\"font-weight: 400;\">\u05d5<\/span><b>\u05e9\u05dc<\/b><span style=\"font-weight: 400;\">\u05d9<\/span><b>\u05dd<\/b><span style=\"font-weight: 400;\">), built by King Solomon whose name means completeness (<\/span><em><span style=\"font-weight: 400;\">Shelomo<\/span><\/em><span style=\"font-weight: 400;\">, <\/span><b>\u05e9\u05dc\u05de<\/b><span style=\"font-weight: 400;\">\u05d4).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">However, Solomon\u2019s Temple was destroyed. This means that creation is still incomplete and I think that we all sense that the world feels incomplete. The sages taught that it was due to our actions that the first and second Temples were destroyed.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Perhaps for creation to be completed, an additional structure needs to be built, a social structure comprised of individuals and groups that both fit in and stand out, embrace the universal and the particular and find ways to embrace contradictions instead of rejecting them. I believe that Jerusalem, whose name can literally mean \u201cto teach completeness\u201d, where different religions, faiths, and denominations breathe the same air, drink the same water, and are all historically connected, is the place where this social structure can be seeded, germinate and sprout into existence. If properly planted and nurtured, this seedling can then flower and pollinate the rest of the world. I believe that only then should we allow ourselves to think about actualizing a physical structure.<\/span><\/p>","post_main_content_image":{"id":61918,"alt":"","title":"1kings7-complete","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete.png","width":1920,"height":512,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete-300x80.png","medium-width":300,"medium-height":80,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete-768x205.png","medium_large-width":768,"medium_large-height":205,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete-1024x273.png","large-width":1024,"large-height":273,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete.png","1536x1536-width":1536,"1536x1536-height":410,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete.png","2048x2048-width":1920,"2048x2048-height":512,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete-1200x320.png","post_full_size-width":1200,"post_full_size-height":320,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete-1575x420.png","home_baner-width":1575,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Temple Was Finished - But When Is The World Complete?","tile_main_caption_size":"1","tile_sub_caption":"And what can we do to make that happen?","tile_preview_embedded":"","tile_preview_image":{"id":61918,"alt":"","title":"1kings7-complete","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete.png","width":1920,"height":512,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete-300x80.png","medium-width":300,"medium-height":80,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete-768x205.png","medium_large-width":768,"medium_large-height":205,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete-1024x273.png","large-width":1024,"large-height":273,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete.png","1536x1536-width":1536,"1536x1536-height":410,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete.png","2048x2048-width":1920,"2048x2048-height":512,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete-1200x320.png","post_full_size-width":1200,"post_full_size-height":320,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings7-complete-1575x420.png","home_baner-width":1575,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"7","chapter_main_number":"294","date":"20261014","wall_id":"294"},"link_for_pay":false,"tags":[{"term_id":"361","name":"Hebrew language","old_id":"761"},{"term_id":"558","name":"Creation","old_id":"958"},{"term_id":"778","name":"Temple","old_id":"1178"}]},{"order":11,"id":"61972","color":"#f7f7f5","size":"1","name":"What\u2019s In The Box?     ","post_title":"What\u2019s In The Box?","slug":"whats-in-the-box","old_id":"61972","type":"no","iframe":"","writer":{"id":36277,"post_title":"Yedidya Sinclair","slug":"yedidya-sinclair","old_id":"36277","first_name":"Yedidya","last_name":"Sinclair","description":"Rabbi Yedidya Sinclair serves as Senior Rabbinic Scholar at Hazon, the leading US Jewish environmental organization. From 2011-16 he was Vice President for Research and Senior Economist at Energiya Global, a Jerusalem-based solar energy company focused on the developing world and he continues to consult on renewable energy and climate change preparedness. In 2014 he published together with Hazon, a translation of Rabbi Abraham Isaac Kook's great work on shmitta, the Sabbatical year, \"Introduction to Shabbat Ha'aretz.\" Yedidya holds a BA from Oxford University, an MPA from the Kennedy School of Government at Harvard and lives with his family in Jerusalem.","short_description":"Yedidya Sinclair is a Jerusalem-based rabbi and economist, and is Senior Rabbinic Scholar at Hazon. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36278,"alt":"","title":"yedidya sinclair","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","width":200,"height":200,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","medium-width":200,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","medium_large-width":200,"medium_large-height":200,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","large-width":200,"large-height":200,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","1536x1536-width":200,"1536x1536-height":200,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","2048x2048-width":200,"2048x2048-height":200,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","post_full_size-width":200,"post_full_size-height":200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","home_baner-width":200,"home_baner-height":200}},"tags":false},"related_cahpter":"295","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A host of artifacts that evoked the Jewish people\u2019s lived experience with the word of God","post_main_content_content":"<p><span style=\"font-weight: 400;\">What was in the ark that stood at the center of Solomon\u2019s temple? The Bible seems perfectly clear on this point, saying, \u201cThere was nothing inside the Ark but the two tablets of stone which Moses placed there at Horeb, when the LORD made [a covenant] with the Israelites after their departure from the land of Egypt.\u201d (v.9)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But the Talmud, (Bava Batra 14a) for some reason, finds the apparent, plain meaning of this verse impossible to accept. It cannot have been that there was nothing else in the ark, the Talmud protests. First, what about the Torah scroll that, as we learned at the end of Deuteronomy, Moses wrote with his own hand? Surely that also found a place in the Holy Ark?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Next, what of the gold chest in which the Philistines placed a gift for the God of Israel in I Samuel 6:8? The rabbis infer from the language of the story that the chest was placed in the ark too.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And then where were the shattered fragments of the first tablets of the Torah that Moses hurled to the ground and shattered when he saw Israel sinning with the golden calf? Rabbi Meir learns that these ended up in the ark.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Having insisted that these other artifacts took their place in the ark, the rabbis went to some length to estimate each of their dimensions and calculate how, contrary to one\u2019s initial mathematical intuition, they could all fit into this small wooden box.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why the reluctance to accept the plain sense? On the surface, the rabbis are working off on a point of grammar. They read the words \u201cthere was <\/span><em><span style=\"font-weight: 400;\">nothing<\/span><\/em><span style=\"font-weight: 400;\"> in the ark <\/span><em><span style=\"font-weight: 400;\">except<\/span><\/em><i><span style=\"font-weight: 400;\">\u201d <\/span><\/i><span style=\"font-weight: 400;\">as a double negative, implying a positive \u2013 there was <\/span><em><span style=\"font-weight: 400;\">something<\/span><\/em><span style=\"font-weight: 400;\"> else in the ark. But beyond his technical explanation, I sense a couple of deeper reservations.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">First, the rabbis are picking up on a theme that runs through our chapter \u2013 the sheer paradoxicality of a structure with meticulously measured physical dimensions built to house the infinite, ineffable and uncontainable divine. As Solomon marvels, \u201cBut will God really dwell on earth? Even the heavens to their uttermost reaches cannot contain You, how much less this House that I have built!\u201d (v.27) The intricate calculations of how all these holy things could be contained in such a small space is a way of wrestling with this paradox.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Second, it is striking how the rabbis insisted that objects marking the <\/span><span style=\"font-weight: 400;\"><em>history<\/em> <\/span><span style=\"font-weight: 400;\">of God\u2019s revelation were also in the ark. The scroll that Moshe wrote to teach from and to pass Joshua, the tablets that he broke when Israel betrayed the covenant, alongside those expressing the renewed revelation through repentance, and the chest from when the ark was lost and then found, all had a claim to be there. It is as though the rabbis wished to avoid presenting the tablets as solitary, static\u00a0 objects of reverence and curated them in conversation with artifacts that evoked the Jewish people\u2019s lived experience with the word of God.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Ark of the Covenant for the Tabernacle replica at BYU \/ wikimedia<\/span><\/p>","post_main_content_image":{"id":61975,"alt":"","title":"1kings8-ark","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark.jpg","width":760,"height":578,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark-300x228.jpg","medium-width":300,"medium-height":228,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark.jpg","medium_large-width":760,"medium_large-height":578,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark.jpg","large-width":760,"large-height":578,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark.jpg","1536x1536-width":760,"1536x1536-height":578,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark.jpg","2048x2048-width":760,"2048x2048-height":578,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark.jpg","post_full_size-width":760,"post_full_size-height":578,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark-552x420.jpg","home_baner-width":552,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"What\u2019s In The Box?","tile_main_caption_size":"1","tile_sub_caption":"A host of artifacts that evoked the Jewish people\u2019s lived experience with the word of God","tile_preview_embedded":"","tile_preview_image":{"id":61975,"alt":"","title":"1kings8-ark","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark.jpg","width":760,"height":578,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark-300x228.jpg","medium-width":300,"medium-height":228,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark.jpg","medium_large-width":760,"medium_large-height":578,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark.jpg","large-width":760,"large-height":578,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark.jpg","1536x1536-width":760,"1536x1536-height":578,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark.jpg","2048x2048-width":760,"2048x2048-height":578,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark.jpg","post_full_size-width":760,"post_full_size-height":578,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/1kings8-ark-552x420.jpg","home_baner-width":552,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"8","chapter_main_number":"295","date":"20261015","wall_id":"295"},"link_for_pay":false,"tags":[{"term_id":"670","name":"Ark","old_id":"1070"},{"term_id":"778","name":"Temple","old_id":"1178"}]},{"order":12,"id":"62068","color":"#effaea","size":"1","name":"Solomon and the \u201cLand for Peace\u201d Option     ","post_title":"Solomon and the \u201cLand for Peace\u201d Option","slug":"solomon-and-the-land-for-peace-option","old_id":"62068","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"296","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A Jewish king swaps lands with a foreign ruler","post_main_content_content":"<p><span style=\"font-weight: 400;\">Incredibly, King Solomon, who ruled approximately 3,000 years ago, got himself involved in a highly contested contemporary issue: whether land that is under Jewish sovereignty can be ceded to another jurisdiction. Just as incredible is that several of our traditional exegetes were exercised over it.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">At the end of twenty years during which Solomon constructed the two buildings, the LORD\u2019s house and the royal palace\u2014Since King Hiram of Tyre had supplied Solomon with all the cedar and cypress timber and gold that he required\u2014King Solomon in turn gave Hiram twenty towns in the region of Galilee (10-11).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">On the surface, this appears to be a benign transaction. Hiram was very helpful in securing material and specialized labor for the Temple and for the palace, and Solomon gave him the towns as a token of his gratitude. However, the question, as formulated by Malbim (19<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century) is: \u201cIs it conceivable that Solomon would give Hiram Israelite towns, thereby nullifying their sanctity, which is against Torah law?\u201d This question was anticipated long before Malbim; indeed, Radak, Ralbag (Gersonides), and Abrabanel also dealt with it.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">All three treatments of this question revolved around the observation that in 2 Chronicles 8:1-2 the roles are reversed:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cAt the end of twenty years during which Solomon constructed the house of the LORD and his palace\u2014Solomon also rebuilt the cities that Huram [Hiram] had given to him, and settled Israelites in them.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The medievals\u2019 resolution of the dilemma was captured succinctly by Ralbag: \u201cIt is already recorded in the Book of Chronicles that Hiram, too, gave towns to Solomon in which [Solomon] settled Israelites. That was entirely proper, because it is inconceivable that a king should diminish the Land of Israel.\u201d In contemporary terms, it was a land swap. Malbim seems to suggest that the actual sequence places Kings before Chronicles and that Hiram rejected the gift and returned to Solomon the same twenty towns he had received from him so\u2014ultimately\u2014no harm , no foul.\u00a0<\/span><\/p>","post_main_content_image":{"id":62069,"alt":"","title":"1kings9-landswap","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap.jpg","width":812,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap-300x266.jpg","medium-width":300,"medium-height":266,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap-768x681.jpg","medium_large-width":768,"medium_large-height":681,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap.jpg","large-width":812,"large-height":720,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap.jpg","1536x1536-width":812,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap.jpg","2048x2048-width":812,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap.jpg","post_full_size-width":812,"post_full_size-height":720,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap-474x420.jpg","home_baner-width":474,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Solomon and the \u201cLand for Peace\u201d Option","tile_main_caption_size":"1","tile_sub_caption":"A Jewish king swaps lands with a foreign ruler","tile_preview_embedded":"","tile_preview_image":{"id":62069,"alt":"","title":"1kings9-landswap","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap.jpg","width":812,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap-300x266.jpg","medium-width":300,"medium-height":266,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap-768x681.jpg","medium_large-width":768,"medium_large-height":681,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap.jpg","large-width":812,"large-height":720,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap.jpg","1536x1536-width":812,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap.jpg","2048x2048-width":812,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap.jpg","post_full_size-width":812,"post_full_size-height":720,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings9-landswap-474x420.jpg","home_baner-width":474,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"9","chapter_main_number":"296","date":"20261018","wall_id":"296"},"link_for_pay":false,"tags":[{"term_id":"430","name":"Land of Israel","old_id":"830"},{"term_id":"838","name":"Solomon","old_id":"1238"},{"term_id":"851","name":"City\/cities","old_id":"1251"}]},{"order":13,"id":"62095","color":"#e8ecf6","size":"1","name":"The Purpose of Power     ","post_title":"The Purpose Of Power","slug":"the-purpose-of-power","old_id":"62095","type":"no","iframe":"","writer":{"id":33992,"post_title":"Bradley Shavit Artson","slug":"rabbi-dr-bradley-shavit-artson","old_id":"33992","first_name":"Bradley Shavit ","last_name":"Artson","description":"Rabbi Dr Bradley Shavit Artson holds the Abner and Roslyn Goldstine Dean's Chair of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles, and is professor of philosophy there. Artson is married to Elana Shavit Artson, and they are the parents of twins, Shira and Jacob.\r\n","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Dr Bradley Shavit Artson is the Dean of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles.","link_for_pay":false,"image":{"id":33993,"alt":"","title":"Rabbi Dr Bradley Shavit Artson","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","width":204,"height":199,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-256x300.png","medium-width":256,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","medium_large-width":204,"medium_large-height":199,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","large-width":204,"large-height":199,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","1536x1536-width":204,"1536x1536-height":199,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","2048x2048-width":204,"2048x2048-height":199,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","post_full_size-width":204,"post_full_size-height":199,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","home_baner-width":204,"home_baner-height":199}},"tags":false},"related_cahpter":"297","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"As told by an African Queen to a Jewish King","post_main_content_content":"<p><span style=\"font-weight: 400;\">Solomon, we have been told, is the wisest of Monarchs. His wisdom is the harvest of one of the two prophetic moments in his life, when God erupted into voice and spoke to the king as he was beginning his important reign. God offered Solomon the opportunity to have anything he desired, and he requested wisdom. God was so taken by the request that wealth and longevity were thrown in as a bonus.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So apparent is this king\u2019s wisdom, that the visiting Queen of Sheba can\u2019t help but notice it as well. After Solomon spends a good deal of time explaining all the secrets of the universe to the apparently willing Queen (Kingsplaining, anyone?), she exclaims, \u201cTrue was the word that I had heard in my country about your words and your wisdom!\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But the real wisdom we overhear between the two Royals comes not from King Solomon, but from the more modestly packaged Queen. Let\u2019s listen in while she reinforces for the King what the sole justification for his power and wealth really are: \u201cGod has established you as king to do justice and righteousness.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why are you powerful? To do justice and righteousness. That is the only legitimate purpose for which government is established, and toward which it must strive.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Maintaining domestic tranquility is an important component, but not the goal in and of itself. Defending the borders of the nation is crucial, but not the point. Collecting taxes, maintaining a military, printing currency, all the things we think of government doing are steps along the way. The solid justification for the power of governments \u2013 whether kings or presidents or prime ministers \u2013 is the establishment and promotion of justice and righteousness.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And if anyone asks where you learned this crucial insight, tell them that you overheard it in a private conversation between an African Queen and a Jewish King.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Solomon meets the Queen of Sheba, on the Paradise Door of the Florence Baptistry, Lorenzo Ghiberti (1378\u20121455), bronze relief<\/span><\/p>","post_main_content_image":{"id":62096,"alt":"","title":"1kings10-Saabaghiberti","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings10-Saabaghiberti.jpg","width":800,"height":803,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings10-Saabaghiberti-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings10-Saabaghiberti-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings10-Saabaghiberti-768x771.jpg","medium_large-width":768,"medium_large-height":771,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings10-Saabaghiberti.jpg","large-width":800,"large-height":803,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings10-Saabaghiberti.jpg","1536x1536-width":800,"1536x1536-height":803,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings10-Saabaghiberti.jpg","2048x2048-width":800,"2048x2048-height":803,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings10-Saabaghiberti.jpg","post_full_size-width":800,"post_full_size-height":803,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings10-Saabaghiberti-418x420.jpg","home_baner-width":418,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Purpose of Power","tile_main_caption_size":"1","tile_sub_caption":"As told by an African Queen to a Jewish 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Her particular area of interest is biblical leadership. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","short_description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92561,"alt":"","title":"molly morris","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","width":2192,"height":2488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-264x300.jpg","medium-width":264,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-768x872.jpg","medium_large-width":768,"medium_large-height":872,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-902x1024.jpg","large-width":902,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","1536x1536-width":1353,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","2048x2048-width":1804,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-1057x1200.jpg","post_full_size-width":1057,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-370x420.jpg","home_baner-width":370,"home_baner-height":420}},"tags":false},"related_cahpter":"298","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Solomon has trouble in figuring out where to draw the line","post_main_content_content":"<p><span style=\"font-weight: 400;\">From previous chapters of 1 Kings we learn of the great regard in which King Solomon is held by God Himself, as well as on the world stage. That landscape makes the sudden downfall of King Solomon in this chapter all the more stunning, and nearly incomprehensible, with the suggestion of this revered and holy King devolving to the level of idol worshipper.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Gemara (Shabbat 56b) as well as many commentaries (Rashi, Radak and Ralbag among them) explain that King Solomon himself did not participate in idol worship but his 700 wives and 300 concubines did. The implication that that King Solomon was guilty by association goes even further, with the Gemara and commentaries taking King Solomon to task for failing to take action to oppose the behavior of his wives. That apparent complicity was deemed by God as tantamount to participation.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The narrative of the construction of the Temple describes a global economy in which King Solomon was deeply embedded. Through trade with neighboring countries for building materials and employment of foreign labor, the Jewish nation both physically and spiritually did not exist in a bubble. The presence of differing and often conflicting moral practices would likely have been pervasive, and King Solomon had the unenviable task of walking the line between building and leading a Torah-based nation while pragmatically needing to maintain allegiances with nations and leaders who modeled practices that were wholly contradictory to Torah.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">King Solomon faced an age-old challenge that remains relevant for every nation, leader and individual today: \u201cWhat can I accept? What can I overlook? And where do I draw the line?\u201d Looking through the lens of King Solomon\u2019s personal and professional environment one can understand how he became desensitized to the gravity of idol-worship. But this particular line had already been drawn by God. There are few things for which our Torah requires a zero-tolerance policy, but idol worship is one of them (along with murder and adultery).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Modern western societies often demonstrate 20<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century philosopher Karl Popper\u2019s paradox of tolerance: upholding tolerance by being intolerant of intolerance. But Torah spins it differently, insisting on some absolute moral imperatives of which we are commanded to be intolerant, and actively protest infractions of them. The risk of not doing so is being held accountable as though we committed those deeds ourselves.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Willem de Poorter, The idolatry of King Solomon, c. 1640 \/ wikimedia<\/span><\/p>","post_main_content_image":{"id":62194,"alt":"","title":"1kings11-solomon and 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He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"299","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Who should be listened to? And what does his little finger have to do with it?","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our chapter tells how Rehoboam came to Shechem to be acclaimed king of all Israel. The people request that Rehoboam first lighten the heavy burden of taxation that King Solomon had placed on them to finance his extensive building projects (12:1-5). He first consulted with the elders, who advised him to reduce the taxes. But he ignored them, and instead asked young men, apparently childhood friends of his. Scripture reports their response: \u201cSay to them: My little finger is thicker than my father\u2019s loins. My father imposed a heavy yoke on you, and I will add to your yoke; my father flogged you with whips, but I will flog you with scorpions\u201d (verses 6-11). This leads to the rebellion of the Northern Tribes of Israel and the division of the previously United Monarchy (verses 12-33).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Talmud (Nedarim 40a, Megillah 31b) expands on the biblical story of Rehoboam\u2019s rejection of the wise counsel of the Elders in a \u201cBaraita\u201d (tradition from the period of the Mishnah). \u201cIt was taught (Tanya) that Simeon ben Eleazar said: If the \u201cChildren\u201d tell you \u201cbuild!\u201d, but the Elders say: \u201ctear down!\u201d (setor!), listen to the Elders rather than to the \u201cChildren\u201d, for the building of the \u201cChildren\u201d is destruction, while the destruction of the Elders is building. And a biblical precedent for this principle is the story of Rehoboam the son of Solomon.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rashi to Nedarim explains that because Rehoboam acted on the counsel of the \u201cChildren\u201d, Solomon\u2019s \u201cbuilding\u201d, the Temple in Jerusalem was eventually destroyed. The Maharsha (Rabbi Shmuel Eidels, died 1631) on Nedarim understands this Talmudic principle to refer to one who has a walled building on which he wishes to build an additional story. The \u201cChildren\u201d tell him to build the second story, while the Elders, who certainly were more experienced, tell him to tear down the building, in order to build thicker walls to bear the weight of a second story. But like Rehoboam, he listens to the \u201cChildren\u201d and misses the opportunity to construct a tall building that will stand the test of time.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Listening to the counsel of more experienced Elders, rather than one\u2019s youthful peers, remains sound advice to this day.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Hans Holbein the Younger, Fragment of the wall painting in the Great Council Chamber of Basel Town Hall, c. 1529 \/ Wikimedia (It portrays Rehoboam, the son of Solomon, whose arrogant government led to his people's rebellion and the loss of part of his kingdom. He holds out his little finger, saying, \"My little finger is thicker than my father's waist!\" The murals reminded the councilors of the need for wise and godly government).<\/span><\/p>","post_main_content_image":{"id":62293,"alt":"","title":"1kings12-Rehoboam by_Hans_Holbein_the_Younger.","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger..jpg","width":1024,"height":696,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger.-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger.-300x204.jpg","medium-width":300,"medium-height":204,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger.-768x522.jpg","medium_large-width":768,"medium_large-height":522,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger.-1024x696.jpg","large-width":1024,"large-height":696,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger..jpg","1536x1536-width":1024,"1536x1536-height":696,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger..jpg","2048x2048-width":1024,"2048x2048-height":696,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger..jpg","post_full_size-width":1024,"post_full_size-height":696,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger.-618x420.jpg","home_baner-width":618,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Counsel Of The Elders Versus The Counsel Of The Young Men","tile_main_caption_size":"1","tile_sub_caption":"Who should be listened to? And what does his little finger have to do with it?","tile_preview_embedded":"","tile_preview_image":{"id":62293,"alt":"","title":"1kings12-Rehoboam by_Hans_Holbein_the_Younger.","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger..jpg","width":1024,"height":696,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger.-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger.-300x204.jpg","medium-width":300,"medium-height":204,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger.-768x522.jpg","medium_large-width":768,"medium_large-height":522,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger.-1024x696.jpg","large-width":1024,"large-height":696,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger..jpg","1536x1536-width":1024,"1536x1536-height":696,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger..jpg","2048x2048-width":1024,"2048x2048-height":696,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger..jpg","post_full_size-width":1024,"post_full_size-height":696,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings12-Rehoboam-by_Hans_Holbein_the_Younger.-618x420.jpg","home_baner-width":618,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"12","chapter_main_number":"299","date":"20261021","wall_id":"299"},"link_for_pay":false,"tags":[{"term_id":"363","name":"Midrash","old_id":"763"},{"term_id":"372","name":"Wisdom","old_id":"772"},{"term_id":"871","name":"Government","old_id":"1271"},{"term_id":"924","name":"Rehoboam","old_id":"1324"}]},{"order":16,"id":"62425","color":"#f6f5de","size":"1","name":"Temptation, Rationalization, Persuasion    ","post_title":"Temptation, Rationalization, Persuasion","slug":"temptation-rationalization-persuasion","old_id":"62425","type":"no","iframe":"","writer":{"id":34250,"post_title":"Sarah Rudolph","slug":"sarah-rudolph","old_id":"34250","first_name":"Sarah ","last_name":"Rudolph","description":"Sarah Rudolph is a freelance Jewish educator, writer, and editor. She has been sharing her passion for Jewish texts of all kinds for over 15 years, with students of all ages. Sarah\u2019s essays have been published in a variety of internet and print media, including Times of Israel, Kveller, Jewish Action, OU Life, The Lehrhaus, TorahMusings, and more. Sarah lives in Cleveland with her husband and four children, but is privileged to learn online with students all over the world through www.TorahTutors.org and www.WebYeshiva.org. \r\n\r\n","short_description":"Sarah Rudolph is a freelance Jewish educator, writer, and editor.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34251,"alt":"","title":"Sarah R","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R.jpg","width":2824,"height":4246,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-681x1024.jpg","medium_large-width":681,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-681x1024.jpg","large-width":681,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R.jpg","1536x1536-width":1022,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R.jpg","2048x2048-width":1362,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-798x1200.jpg","post_full_size-width":798,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-279x420.jpg","home_baner-width":279,"home_baner-height":420}},"tags":false},"related_cahpter":"300","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"How we get swayed from what we know we should do...","post_main_content_content":"<p><span style=\"font-weight: 400;\">Following the man of God\u2019s prophecy at Bethel, King Jeroboam invites him over for refreshments. The invitation is declined, however: \u201cI will not\u2026 eat bread or drink water in this place, for so I was commanded\u2026\u201d (13:8-9). The word of God is strong in this man: he delivered His message, he successfully entreated Him to heal Jeroboam\u2019s arm, and he expresses loyalty to His command.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And yet \u2013 an old, possibly false,\u00a0 prophet manages to break down his defenses so that the man of God disobeys his God.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Like Jeroboam, this second prophet extends an invitation; unlike Jeroboam, he won\u2019t take \u201cno\u201d for an answer. \u201cI am a prophet, too, and an angel said to me by command of the LORD: Bring him back with you to your house, that he may eat bread and drink water\u201d (v. 18). But the verse lets the reader in on a little secret: \u201cHe was lying.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It doesn\u2019t even seem like such a secret. Wasn\u2019t this an obvious ploy? How could the man of God possibly have believed a claim of contradictory prophecy from some guy on the street? Who was this alleged prophet anyway, and why would he lie?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why, indeed, do any of us flout rules we know we should obey? And why do we egg each other on to do so?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Abarbanel suggests the elderly prophet was worried about the hungry hero, and figured God\u2019s command wasn\u2019t meant to include stopping to eat and drink with the likes of him. \u201cGod prevented him from eating <\/span><i><span style=\"font-weight: 400;\">there<\/span><\/i><span style=\"font-weight: 400;\"> \u2013 with those sinners.\u201d I, however, am a prophet! The decree didn\u2019t include eating with me! And God wouldn\u2019t want you to starve!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It can be so easy to rationalize, so easy to think we know all the intentions behind a rule and how it doesn\u2019t apply to us. The Talmud (<\/span><span style=\"font-weight: 400;\">Sanhedrin 21b) a<\/span><span style=\"font-weight: 400;\">sserts that Solomon himself, wise as he was, made that very mistake<\/span><span style=\"font-weight: 400;\">, and it was his downfall as it was the downfall of this man of God.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Malbim further suggests that the man of God was himself unclear on the exact parameters of God\u2019s command; while he initially applied a more stringent interpretation, he was easily swayed to leniency under the influence of his new friend.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">One wonders how a prophet could have been unclear about his own prophecy \u2013 but perhaps that just illustrates how powerful the temptation can be to look for loopholes even when we really know better, to pretend we think it\u2019s okay to do what we want. And of course, how powerful the influence of others can be in swaying our views on proper conduct.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But no other can know our responsibilities like we can. The man of God is punished and the elderly prophet who swayed him is not, Abarbanel argues, because the elderly prophet simply tried to help; he truly didn\u2019t know better. The man of God, however, received a command and was responsible to uphold it regardless of temptation, rationalization, or persuasion.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Creative Commons BY-NC-SA 4.0<\/span><\/p>","post_main_content_image":{"id":62426,"alt":"","title":"1kings13-persuasion","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion.jpg","width":1170,"height":821,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion-300x211.jpg","medium-width":300,"medium-height":211,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion-768x539.jpg","medium_large-width":768,"medium_large-height":539,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion-1024x719.jpg","large-width":1024,"large-height":719,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion.jpg","1536x1536-width":1170,"1536x1536-height":821,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion.jpg","2048x2048-width":1170,"2048x2048-height":821,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion.jpg","post_full_size-width":1170,"post_full_size-height":821,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion-599x420.jpg","home_baner-width":599,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Temptation, Rationalization, Persuasion","tile_main_caption_size":"1","tile_sub_caption":"How we get swayed from what we know we should do...","tile_preview_embedded":"","tile_preview_image":{"id":62426,"alt":"","title":"1kings13-persuasion","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion.jpg","width":1170,"height":821,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion-300x211.jpg","medium-width":300,"medium-height":211,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion-768x539.jpg","medium_large-width":768,"medium_large-height":539,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion-1024x719.jpg","large-width":1024,"large-height":719,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion.jpg","1536x1536-width":1170,"1536x1536-height":821,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion.jpg","2048x2048-width":1170,"2048x2048-height":821,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion.jpg","post_full_size-width":1170,"post_full_size-height":821,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings13-persuasion-599x420.jpg","home_baner-width":599,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"13","chapter_main_number":"300","date":"20261022","wall_id":"300"},"link_for_pay":false,"tags":[{"term_id":"386","name":"Psychology","old_id":"786"},{"term_id":"506","name":"Prophecy","old_id":"906"}]},{"order":17,"id":"62938","color":"#efefef","size":"1","name":"Sacrifices? Things Change    ","post_title":"Sacrifices? Things Change","slug":"sacrifices-things-change","old_id":"62938","type":"no","iframe":"","writer":{"id":39058,"post_title":"Samuel Stern","slug":"samuel-stern","old_id":"39058","first_name":"Samuel ","last_name":"Stern ","description":"Samuel Stern is a fourth-year rabbinical student at Hebrew Union College-Jewish Institute of Religion in Los Angeles and has received an MA in Jewish Communal Service from Baltimore Hebrew Institute at Towson University and an MA in Hebrew Letters from HUC-JIR. He currently serves as the Rabbinic Intern of the Hillel at the University of Southern California in Los Angeles. Prior to attending HUC, he had worked as a Youth Professional in synagogues for 8 years.\r\n\r\n\r\n\r\n\r\n\r\n\r\n","short_description":"Samuel Stern is a rabbinical student at HUC-JIR,  and serves as the Rabbinic Intern of the Hillel at the University of Southern California in Los Angeles. . ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":39059,"alt":"","title":"samuel stern","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/samuel-stern-e1535867738995.jpeg","width":460,"height":443,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/samuel-stern-e1535867738995-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/samuel-stern-e1535867738995-300x289.jpeg","medium-width":300,"medium-height":289,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/samuel-stern-768x740.jpeg","medium_large-width":768,"medium_large-height":740,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/samuel-stern-e1535867738995.jpeg","large-width":460,"large-height":443,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/samuel-stern-e1535867738995.jpeg","1536x1536-width":460,"1536x1536-height":443,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/samuel-stern-e1535867738995.jpeg","2048x2048-width":460,"2048x2048-height":443,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/samuel-stern-e1535867738995.jpeg","post_full_size-width":460,"post_full_size-height":443,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/samuel-stern-e1535867738995-436x420.jpeg","home_baner-width":436,"home_baner-height":420}},"tags":false},"related_cahpter":"301","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"But no matter what the product, process is key\u00a0","post_main_content_content":"<p><span style=\"font-weight: 400;\">Rehoboam\u2019s Judah did what was displeasing to God. This phrase is primarily associated with the Israelites building shrines and altars outside of Jerusalem and worshipping God in the way other nations would worship their gods. After the death of Solomon, the Kingdom of Judah and the Kingdom of Israel, though divided, come to the same conclusion to fix a problem of inconvenience. Travel to Jerusalem is costly and time-consuming. The Kingdom of Israel, now a distinct political entity, does not want its citizens to worship God by sacrificing in Jerusalem which is in Judah. The Judean king, for his part, does not want his people to need to cross his whole territory to perform regular rituals.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What is so bad about having a local place to worship God?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God\u2019s instructions in Deuteronomy were clear. There will be a designated place for the worship of God, and that will be the only place for all time. Except that we know it would not be. For much of Jewish history now we have done without a sacrificial system. The rules for humanity changed greatly from Adam to Abraham to Moses to David, so it stands to reason that more changes over time would be necessary, even from the perspective of God.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The rabbis of the Talmud would change the rules to accommodate a change in circumstances, so why should Rehoboam and Jeroboam be condemned for making a change? Because the method is as important as the outcome. The rabbis of the Talmud engaged in honest debate for the sake of heaven, grounded in ethics and a love for Jewish peoplehood. The evolution of religious life can only be accomplished through adjustments accompanied by persuasive dialectics.<\/span><\/p>","post_main_content_image":{"id":62939,"alt":"","title":"1kings14--process","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process.png","width":1420,"height":800,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process-300x169.png","medium-width":300,"medium-height":169,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process-768x433.png","medium_large-width":768,"medium_large-height":433,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process-1024x577.png","large-width":1024,"large-height":577,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process.png","1536x1536-width":1420,"1536x1536-height":800,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process.png","2048x2048-width":1420,"2048x2048-height":800,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process-1200x676.png","post_full_size-width":1200,"post_full_size-height":676,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process-746x420.png","home_baner-width":746,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Sacrifices? Things Change","tile_main_caption_size":"1","tile_sub_caption":"But no matter what the product, process is key\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":62939,"alt":"","title":"1kings14--process","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process.png","width":1420,"height":800,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process-300x169.png","medium-width":300,"medium-height":169,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process-768x433.png","medium_large-width":768,"medium_large-height":433,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process-1024x577.png","large-width":1024,"large-height":577,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process.png","1536x1536-width":1420,"1536x1536-height":800,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process.png","2048x2048-width":1420,"2048x2048-height":800,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process-1200x676.png","post_full_size-width":1200,"post_full_size-height":676,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings14-process-746x420.png","home_baner-width":746,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"14","chapter_main_number":"301","date":"20261025","wall_id":"301"},"link_for_pay":false,"tags":[{"term_id":"387","name":"Sacrifice","old_id":"787"},{"term_id":"437","name":"Prayer","old_id":"837"},{"term_id":"778","name":"Temple","old_id":"1178"},{"term_id":"924","name":"Rehoboam","old_id":"1324"}]},{"order":18,"id":"62506","color":"#f2e9df","size":"1","name":"Prophetic Curse and Common Practice    ","post_title":"Prophetic Curse and Common Practice","slug":"prophetic-curse-and-common-practice","old_id":"62506","type":"no","iframe":"","writer":{"id":54356,"post_title":"Robert Alter","slug":"robert-alter","old_id":"54356","first_name":"Robert ","last_name":"Alter","description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, where he has taught since 1967. He has written over twenty books, focusing on such topics as the European novel from the 18th century to the present, contemporary American fiction, and modern Hebrew literature. He has also written extensively on the literary aspects of the Bible. His most recent work is his monumental three volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019 -  from which the selections in 929 are taken. ","short_description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, and author of the three-volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":54357,"alt":"","title":"robert alter","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","width":184,"height":275,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium-width":184,"medium-height":275,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium_large-width":184,"medium_large-height":275,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","large-width":184,"large-height":275,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","1536x1536-width":184,"1536x1536-height":275,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","2048x2048-width":184,"2048x2048-height":275,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","post_full_size-width":184,"post_full_size-height":275,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","home_baner-width":184,"home_baner-height":275}},"tags":false},"related_cahpter":"302","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Baasha behaves here like Macbeth","post_main_content_content":"<p><span style=\"font-weight: 400;\">15:29 \u201cAnd it happened when he became king that he struck down the whole house of Jeroboam, he did not leave Jeroboam any breathing creature, until he destroyed him, according to the words of the Lord which He had spoken through His servant Ahijah the Shilonite\u2026\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This liquidation of all the males in the house of Jeroboam is both the fulfillment of the prophet Ahijah\u2019s curse and common ancient Near Eastern practice when someone usurps a royal house. One recalls Macbeth\u2019s impulse to kill Banquo and any of his offspring in order to eliminate anyone who might lay claim to the throne.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From: Robert Alter, <em>The Hebrew Bible<\/em>, vol. 2: Prophets, W. W. Norton &amp; Co., 2019, ad loc. By permission of the author.<\/span><\/p>","post_main_content_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"From Robert Alter's Bible Translation and Commentary","tile_main_caption":"Prophetic Curse and Common Practice","tile_main_caption_size":"1","tile_sub_caption":"Baasha behaves here like Macbeth","tile_preview_embedded":"","tile_preview_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"15","chapter_main_number":"302","date":"20261026","wall_id":"302"},"link_for_pay":false,"tags":[{"term_id":"923","name":"Jeroboam","old_id":"1323"}]},{"order":19,"id":"62633","color":"#f6edf6","size":"1","name":"Ahab    ","post_title":"Ahab","slug":"ahab","old_id":"62633","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"303","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Just how evil was he?\u00a0","post_main_content_content":"<p><span style=\"font-weight: 400;\">The conclusion of our chapter relates the beginning of the reign of Ahab over the Northern Kingdom of Israel (I Kings 16:28-33). We are immediately told that he \u201cdid more to vex the Lord, the God of Israel, than all the kings of Israel who preceded him\u201d (verse 33).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Mishnah Sanhedrin 10:2 includes Ahab among those three kings and four commoners who have no share in the world to come. According to the early medieval mystical Midrash Konen, Ahab is confined in the fifth rung of Hell along with 10,000 myriads of heathen, under the supervision of the Angel Oniel, who flogs all of them but Ahab, because his forefathers answered \u201cWe will do and we will obey\u201d at the Giving of the Torah at Mount Sinai (see Exodus 24:7).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">An extended discussion of King Ahab in Talmud Bavli Sanhedrin 102b begins with a midrashic etymology of his name in Hebrew, Ahav, which can be understood as made up of two words: \u201cAh\u201d-Woe! and \u201cAv\u201d \u2013 Father indicating that Ahab was a \u201cWoeful Father\u201d to idolatry. Ahab\u2019s sins of idol worship were even worse than those of Jeroboam. According to Yehudah Halevi in his Kuzari 4:14, the prophets of Ahab were the prophets of Baal and their worshippers were absolute idolaters, while the prophets of Jeroboam were the prophets of the God of Israel. The two golden calves that Jeroboam set up at Bethel and Dan were intended solely for the worship of God, while Ahab\u2019s altars were intended solely for the worship of Baal.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Talmud, referring to Hosea 12:12 \u201ctheir altars were heaped on the furrows of the field\u201d, goes on to state that there was not a single furrow in Israel on which Ahab did not set up an idol and bow down to it. The Talmud then suggests that, though Ahab was so evil, he merited to reign for twenty-two years, because he honored\u00a0 the Torah by refusing to give it to Ben-Hadad (see I Kings 20:9) \u2013 and the Torah that was given in Hebrew which uses an alphabet of twenty-two letters. Because he supported Torah Scholars with his vast wealth, half his many sins were forgiven. Finally, the Talmud suggests that Ahab did not deserve a place in the world to come because he wrote on the doors of Samaria, his capital: \u201cAhab has denied the God of Israel\u201d.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Significantly, King Ahab of Israel is mentioned by name as \"A-ha-ab-bu Sir-ila-a-a\" in the Kurkh Monolith of the Assyrian King, Shalmaneser III (859\u2013824 BC), which includes a description of the Battle of Qarqar fought in 853 BCE.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">King Ahab lives on as the main protagonist in Herman Melville's novel, Moby-Dick (1851). There Ahab is portrayed as the monomaniacal captain of the whaling ship Pequod. The novel is the story of Ahab\u2019s obsessive pursuit of the elusive white whale, Moby-Dick, who, for Ahab, is the very personification of cosmic Evil.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Shalmaneser III's (859\u2013824 BCE) Kurkh Monolith (which names King Ahab), c. 853 BCE \/ wikimedia <\/span><\/p>","post_main_content_image":{"id":62634,"alt":"","title":"1kings16-Karkar","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar.jpg","width":173,"height":383,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar-136x300.jpg","medium-width":136,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar.jpg","medium_large-width":173,"medium_large-height":383,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar.jpg","large-width":173,"large-height":383,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar.jpg","1536x1536-width":173,"1536x1536-height":383,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar.jpg","2048x2048-width":173,"2048x2048-height":383,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar.jpg","post_full_size-width":173,"post_full_size-height":383,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar.jpg","home_baner-width":173,"home_baner-height":383}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Ahab","tile_main_caption_size":"1","tile_sub_caption":"Just how evil was he?\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":62634,"alt":"","title":"1kings16-Karkar","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar.jpg","width":173,"height":383,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar-136x300.jpg","medium-width":136,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar.jpg","medium_large-width":173,"medium_large-height":383,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar.jpg","large-width":173,"large-height":383,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar.jpg","1536x1536-width":173,"1536x1536-height":383,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar.jpg","2048x2048-width":173,"2048x2048-height":383,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar.jpg","post_full_size-width":173,"post_full_size-height":383,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings16-Karkar.jpg","home_baner-width":173,"home_baner-height":383}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"16","chapter_main_number":"303","date":"20261027","wall_id":"303"},"link_for_pay":false,"tags":[{"term_id":"373","name":"Literature","old_id":"773"},{"term_id":"429","name":"Idolatry","old_id":"829"},{"term_id":"460","name":"Evil","old_id":"860"},{"term_id":"627","name":"Talmud","old_id":"1027"},{"term_id":"927","name":"Ahab","old_id":"1327"}]},{"order":20,"id":"62682","color":"#e0e9ef","size":"1","name":"The Wood-Gathering Woman    ","post_title":"The Wood-Gathering Woman","slug":"the-wood-gathering-woman","old_id":"62682","type":"no","iframe":"","writer":{"id":62205,"post_title":"Ezra W. Zuckerman Sivan","slug":"ezra-w-zuckerman-sivan","old_id":"62205","first_name":"Ezra W. ","last_name":"Zuckerman Sivan","description":"Ezra W. Zuckerman Sivan, a sociologist, is deputy dean of the MIT Sloan School of Management.  He writes is writing a book on the emergence of the seven-day week from social scientific and biblical perspectives.","short_description":"Ezra W. Zuckerman Sivan, a sociologist, is deputy dean of the MIT Sloan School of Management.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":62206,"alt":"","title":"ezra zuckerman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/ezra-zuckerman.jpg","width":100,"height":100,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/ezra-zuckerman.jpg","thumbnail-width":100,"thumbnail-height":100,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/ezra-zuckerman.jpg","medium-width":100,"medium-height":100,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/ezra-zuckerman.jpg","medium_large-width":100,"medium_large-height":100,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/ezra-zuckerman.jpg","large-width":100,"large-height":100,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/ezra-zuckerman.jpg","1536x1536-width":100,"1536x1536-height":100,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/ezra-zuckerman.jpg","2048x2048-width":100,"2048x2048-height":100,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/ezra-zuckerman.jpg","post_full_size-width":100,"post_full_size-height":100,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/ezra-zuckerman.jpg","home_baner-width":100,"home_baner-height":100}},"tags":false},"related_cahpter":"304","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Why is it important to know she was gathering wood? A study in inner biblical allusions","post_main_content_content":"<p><span style=\"font-weight: 400;\">The story of the \u201cwidow of Zarephath\u201d (I Kings 17:2-24) illustrates how \u201cinner-biblical allusions\u201d-- linguistic and thematic references to earlier texts-- can both amplify the message of the text at hand and provide insightful commentary on the earlier texts.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As an example of amplification, consider how our chapter\u2019s allusions to paradigmatic cases of kindness to strangers. By using the same language for \u201ctake a loaf of bread\u201d and \u201ctake a bit of water\u201d (as well as references to \u201cflour\u201d and \u201cbaked wafer\u201d), the widow\u2019s feeding of Elijah is linked to Abraham\u2019s feeding the visitors (Genesis 18). And several other key words (\u201ca bit of water;\u201d \u201cjug;\u201d and \u201cdrink\u201d) link the widow with Rebecca\u2019s generosity to Abraham\u2019s servant (Genesis 24). If we were not already amazed at how the widow selflessly shares food with Elijah when she and her son are dying of hunger, the references to Abraham and Rebecca clinch the fact that Elijah is in the presence of moral greatness.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Another example of amplification is the way the story of the widow evokes a paradigmatic example of faithfulness: Israel\u2019s experience of the manna (in Exodus 16 and Numbers 11). Thematically, it certainly seems manna-like how the widow\u2019s food is miraculously replenished, just as Elijah prophecies. There are tell-tale linguistic references here too (an unusual word for jar, as well as references to baked wafers and oil). The manna link serves to deepen our admiration for the widow\u2014in this case for her faith that Elijah\u2019s assurances that God will sustain them through the famine.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This link also affords insightful commentary on the manna episode itself. When we compare the manna and widow stories, we see that the widow does not complain until after her son dies of famine whereas Israel complains of famine when there was none (Exodus 16:3). We also see that she trusts that God will miraculously provide food whereas Israel worried at first that they needed to hoard the manna. The widow story thus shines a critical light on Israel\u2019s behavior during the exodus and a favorable light on God\u2019s generosity and patience.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Perhaps the deepest insights come from pondering how our chapter twice goes out of its way to describe the widow as gathering wood. The key word here, <\/span><em><span style=\"font-weight: 400;\">lekoshesh<\/span><\/em><span style=\"font-weight: 400;\">, is used in only three other occasions in the Hebrew Bible, and in only one other instance in reference to gathering wood: the case of the man who is put to death for gathering wood on the Sabbath (Numbers 15:32-36). This comparison illuminates the faithlessness of the wood gatherer: he should have assumed God would continue to provide wood. And it also points to his selfishness: if the widow can share her life-sustaining private property, he can refrain from \u201craiding the commons\u201d while everyone else is resting.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">By adding just a few additional words to link the two stories, we are led to marvel anew at the widow\u2019s virtuous character and to appreciate the fragility of the social cooperation that sustains the Shabbat.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Woman Carrying Twigs, Munkacsy, 19th C.<\/span><\/p>\r\n<p><em><span style=\"font-weight: 400;\">Elaboration on ideas in this essay may be found in the essays \u201cBetween Shabbat and Lynch Mobs\u201d; \u201cHow to Curtail Pernicious Social Competition: The Legacy of Zelophehad and his Daughters\u201d; and \u201cWhy Do We Deserve God\u2019s Favor?\u201d published<\/span><a href=\"https:\/\/www.thelehrhaus.com\/author\/ezrazuckermansivan\/\"> <span style=\"font-weight: 400;\">at the Lehrhaus online journal<\/span><\/a><span style=\"font-weight: 400;\">.<\/span><\/em><\/p>","post_main_content_image":{"id":62686,"alt":"","title":"1kings17-wood gatherer","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer.jpg","width":1000,"height":1277,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer-235x300.jpg","medium-width":235,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer-768x981.jpg","medium_large-width":768,"medium_large-height":981,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer-802x1024.jpg","large-width":802,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer.jpg","1536x1536-width":1000,"1536x1536-height":1277,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer.jpg","2048x2048-width":1000,"2048x2048-height":1277,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer-940x1200.jpg","post_full_size-width":940,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer-329x420.jpg","home_baner-width":329,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Wood-Gathering Woman","tile_main_caption_size":"1","tile_sub_caption":"Why is it important to know she was gathering wood? A study in inner biblical allusions","tile_preview_embedded":"","tile_preview_image":{"id":62686,"alt":"","title":"1kings17-wood gatherer","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer.jpg","width":1000,"height":1277,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer-235x300.jpg","medium-width":235,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer-768x981.jpg","medium_large-width":768,"medium_large-height":981,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer-802x1024.jpg","large-width":802,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer.jpg","1536x1536-width":1000,"1536x1536-height":1277,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer.jpg","2048x2048-width":1000,"2048x2048-height":1277,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer-940x1200.jpg","post_full_size-width":940,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings17-wood-gatherer-329x420.jpg","home_baner-width":329,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"17","chapter_main_number":"304","date":"20261028","wall_id":"304"},"link_for_pay":false,"tags":[{"term_id":"375","name":"Faith","old_id":"775"},{"term_id":"542","name":"Generosity","old_id":"942"},{"term_id":"718","name":"Hospitality","old_id":"1118"},{"term_id":"721","name":"Text","old_id":"1121"}]},{"order":21,"id":"62703","color":"#faeed8","size":"1","name":"Elijah: He Can Do Rain, But He Can\u2019t Dew    ","post_title":"Elijah: He Can Do Rain, But He Can\u2019t Dew","slug":"elijah-he-can-do-rain-but-he-cant-dew","old_id":"62703","type":"no","iframe":"","writer":{"id":36277,"post_title":"Yedidya Sinclair","slug":"yedidya-sinclair","old_id":"36277","first_name":"Yedidya","last_name":"Sinclair","description":"Rabbi Yedidya Sinclair serves as Senior Rabbinic Scholar at Hazon, the leading US Jewish environmental organization. From 2011-16 he was Vice President for Research and Senior Economist at Energiya Global, a Jerusalem-based solar energy company focused on the developing world and he continues to consult on renewable energy and climate change preparedness. In 2014 he published together with Hazon, a translation of Rabbi Abraham Isaac Kook's great work on shmitta, the Sabbatical year, \"Introduction to Shabbat Ha'aretz.\" Yedidya holds a BA from Oxford University, an MPA from the Kennedy School of Government at Harvard and lives with his family in Jerusalem.","short_description":"Yedidya Sinclair is a Jerusalem-based rabbi and economist, and is Senior Rabbinic Scholar at Hazon. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36278,"alt":"","title":"yedidya sinclair","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","width":200,"height":200,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","medium-width":200,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","medium_large-width":200,"medium_large-height":200,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","large-width":200,"large-height":200,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","1536x1536-width":200,"1536x1536-height":200,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","2048x2048-width":200,"2048x2048-height":200,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","post_full_size-width":200,"post_full_size-height":200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","home_baner-width":200,"home_baner-height":200}},"tags":false},"related_cahpter":"304","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Quiet and constant loving care is not what he\u2019s all about\u00a0","post_main_content_content":"<p><span style=\"font-weight: 400;\">Elijah the prophet storms into the story today, bringing a devastating drought upon the land. Elijah declares: \u201cas the Lord lives, the God of Israel whom I serve, there will be no dew or rain, except at my bidding\u201d (I Kings, 17:1).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Did Elijah take this extreme step on his own initiative or was he told to do so by God? The commentaries are divided on this, but the plain sense of the text, as well as the Talmudic sources suggest that the drought was Elijah\u2019s idea.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">A Talmudic passage in tractate Sanhedrin (113a) suggests that it was Elijah\u2019s outrage that the rampant idolatry, murder and corruption in Israel was going unpunished that led him to try and wrest the \u201ckey of rain\u201d from God and take matters into his own hands. Elijah saw Ahab and Jezebel getting away with murder - and Ba\u2019al worship - and was seized with righteous indignation and zeal for God\u2019s honor. How could it be that biblical promises are ignored with impunity? God backed up Elijah\u2019s threat and gave him the power to bring or stop the rain at his word.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Yet only part of Elijah\u2019s promise is fulfilled. When the rain returns after three years, God tells Elijah, \u201cGo appear before Ahab, then I will send rain upon the earth\u201d (I Kings 18:1). As the Talmud (Ta\u2019anit 3a) points out, \u201cIn this later verse, dew is not mentioned! Why not? Because it never stopped.\u201d Despite Elijah\u2019s threat to stop the dew as well as the rain, in fact, according to the Talmud, the dew never ceased.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why not? Elijah is a figure who sets great store by the power of withholding and returning the rain to prove that the Torah\u2019s promises are effective and thereby to bring the people back to serving God. His story teaches that dew does not cease, but we know that from experience too. Whereas rain in Israel in the winter is sporadic and unpredictable, dew is perennially and reliably present.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The constant care with which God relates to Israel in the mode of dew, with its almost imperceptible gentleness persists even through the most turbulent ups and downs of the relationship. As we will see in the coming chapters, the quiet and constant loving care symbolized by dew is just what Elijah finds hardest to understand.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image:\u00a0 Amnon Beker, Elijah and Ahab, 1995 by courtesy of the artist.<\/span><\/p>","post_main_content_image":{"id":62704,"alt":"","title":"Amnon Beker, Elijah and Ahab","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115.jpg","width":931,"height":976,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115-286x300.jpg","medium-width":286,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115-768x805.jpg","medium_large-width":768,"medium_large-height":805,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115.jpg","large-width":931,"large-height":976,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115.jpg","1536x1536-width":931,"1536x1536-height":976,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115.jpg","2048x2048-width":931,"2048x2048-height":976,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115.jpg","post_full_size-width":931,"post_full_size-height":976,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115-401x420.jpg","home_baner-width":401,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Elijah: He Can Do Rain, But He Can\u2019t Dew","tile_main_caption_size":"1","tile_sub_caption":"Quiet and constant loving care is not what he\u2019s all about\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":62704,"alt":"","title":"Amnon Beker, Elijah and Ahab","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115.jpg","width":931,"height":976,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115-286x300.jpg","medium-width":286,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115-768x805.jpg","medium_large-width":768,"medium_large-height":805,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115.jpg","large-width":931,"large-height":976,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115.jpg","1536x1536-width":931,"1536x1536-height":976,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115.jpg","2048x2048-width":931,"2048x2048-height":976,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115.jpg","post_full_size-width":931,"post_full_size-height":976,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/115-401x420.jpg","home_baner-width":401,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"17","chapter_main_number":"304","date":"20261028","wall_id":"304"},"link_for_pay":false,"tags":[{"term_id":"627","name":"Talmud","old_id":"1027"},{"term_id":"780","name":"Rain","old_id":"1180"},{"term_id":"858","name":"Elijah","old_id":"1258"}]},{"order":22,"id":"62762","color":"#e6f5f3","size":"1","name":"The Suffering Of A Leader    ","post_title":"The Suffering Of A Leader","slug":"the-suffering-of-a-leader","old_id":"62762","type":"no","iframe":"","writer":{"id":34250,"post_title":"Sarah Rudolph","slug":"sarah-rudolph","old_id":"34250","first_name":"Sarah ","last_name":"Rudolph","description":"Sarah Rudolph is a freelance Jewish educator, writer, and editor. She has been sharing her passion for Jewish texts of all kinds for over 15 years, with students of all ages. Sarah\u2019s essays have been published in a variety of internet and print media, including Times of Israel, Kveller, Jewish Action, OU Life, The Lehrhaus, TorahMusings, and more. Sarah lives in Cleveland with her husband and four children, but is privileged to learn online with students all over the world through www.TorahTutors.org and www.WebYeshiva.org. \r\n\r\n","short_description":"Sarah Rudolph is a freelance Jewish educator, writer, and editor.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34251,"alt":"","title":"Sarah R","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R.jpg","width":2824,"height":4246,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-681x1024.jpg","medium_large-width":681,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-681x1024.jpg","large-width":681,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R.jpg","1536x1536-width":1022,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R.jpg","2048x2048-width":1362,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-798x1200.jpg","post_full_size-width":798,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Sarah-R-279x420.jpg","home_baner-width":279,"home_baner-height":420}},"tags":false},"related_cahpter":"305","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Do we see the real Elijah when he stands strong at Mount Carmel, or when he is alone, with his head between his knees?","post_main_content_content":"<p><span style=\"font-weight: 400;\">Elijah is known for powerful public stances. He appears on the scene out of nowhere in 17:1 and declares a drought, \u201cuntil I say so.\u201d Three years later, he meets Ahab and blames him for the drought, then sets up a massive showdown to prove to the people once and for all that \u201cThe Lord alone is God! (18:39). He is apparently in his element at that showdown, mocking the prophets of Baal and expressing unwavering confidence that God is with him and will send fire as He has withheld rain, at Elijah\u2019s call. Elijah then kills 400 idolatrous prophets \u2013 not a task we like to think about, but one which certainly displays Elijah\u2019s capabilities for decisive public action.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And yet.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Sometimes, the biggest, boldest actions of the most decisive leaders mask a more complex internal life.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Elijah is devoted to God, but like anyone, he has his moments.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The most obvious is when, hungry and tired, in danger, and \u201cno better than my fathers,\u201d Elijah asks God to take his life (19:4). This is Elijah\u2019s low point, from which he can\u2019t seem to recover; God tries to work with him, but Elijah simply repeats in despair, \u201cI am moved by zeal for the LORD\u2026 the Israelites have forsaken Your covenant... I alone am left, and they are out to take my life\u201d (19:10, 14). Elijah is burnt out and unable to connect with his people, and God finally instructs him to hand the mantle over to a successor.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But even before that personal showdown, easy to miss between his monumental exclamations at Mount Carmel and his later heartbreaking expressions of frustration with his lot and life, Elijah takes one poignant moment alone and puts his head between his knees (18:42). After his powerful demonstration, and despite his assurance to Ahab that rain is coming, Elijah suddenly doesn\u2019t seem so sure. Perhaps he is actually worried that the rain might not come as called \u2013 and so he repeatedly sends his servant to check, until a cloud appears and he can relax.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And perhaps Elijah is simply drained. It\u2019s hard work to make a public spectacle; religious zeal takes a good bit of energy. Did it come naturally to Elijah, as we tend to think? Do we see the real Elijah when he stands strong at Mount Carmel, or when he grabs a moment alone to put his head between his knees and recover?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Maybe the essence of Elijah\u2019s character \u2013 like God Himself \u2013 is not to be found in the fire and brimstone and crushing noise, but in the small quiet voice. In his private prayers to save the son of a woman who helped him. In his solitary mountaintop angst. In the internal devotion that drives him to zealous demonstrations he might rather have avoided, and in the desperation that comes when he realizes the effects of his efforts will be fleeting at best.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This is what a leader does, and this is how a leader sometimes suffers.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image:Elijah from Mount Carmel, Charles Hoffbauer (after James Tissot), c. 1910.<\/span><\/p>","post_main_content_image":{"id":62763,"alt":"","title":"1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library.jpg","width":500,"height":772,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library-194x300.jpg","medium-width":194,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library.jpg","medium_large-width":500,"medium_large-height":772,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library.jpg","large-width":500,"large-height":772,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library.jpg","1536x1536-width":500,"1536x1536-height":772,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library.jpg","2048x2048-width":500,"2048x2048-height":772,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library.jpg","post_full_size-width":500,"post_full_size-height":772,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library-272x420.jpg","home_baner-width":272,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Suffering Of A Leader","tile_main_caption_size":"1","tile_sub_caption":"Do we see the real Elijah when he stands strong at Mount Carmel, or when he is alone, with his head between his knees?","tile_preview_embedded":"","tile_preview_image":{"id":62763,"alt":"","title":"1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library.jpg","width":500,"height":772,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library-194x300.jpg","medium-width":194,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library.jpg","medium_large-width":500,"medium_large-height":772,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library.jpg","large-width":500,"large-height":772,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library.jpg","1536x1536-width":500,"1536x1536-height":772,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library.jpg","2048x2048-width":500,"2048x2048-height":772,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library.jpg","post_full_size-width":500,"post_full_size-height":772,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings18-elijah-sees-a-cloud-drawing-by-james-tissot-at-the-john-rylands-library-272x420.jpg","home_baner-width":272,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"18","chapter_main_number":"305","date":"20261029","wall_id":"305"},"link_for_pay":false,"tags":[{"term_id":"402","name":"Leadership","old_id":"802"},{"term_id":"858","name":"Elijah","old_id":"1258"}]},{"order":23,"id":"62860","color":"#f7e9e9","size":"1","name":"Introducing: The Sound of Silence    ","post_title":"Introducing: The Sound of Silence","slug":"introducing-the-sound-of-silence","old_id":"62860","type":"no","iframe":"","writer":{"id":42746,"post_title":"Michal Kohane","slug":"michal-kohane","old_id":"42746","first_name":"Michal ","last_name":"Kohane ","description":"Currently based in Israel, Rabbanit Michal Kohane is a graduate of Yeshivat Maharat, a writer, community leader and teacher of Talmud & Torah. She holds degrees in Israel studies , education and psychology, and has been a leader and educator in Northern California for over 25 years. Her first novel, Hachug (\"Extracurricular\") was published in Israel in 2016 and her weekly blog can be found at http:\/\/www.miko284.com\r\n\r\n\r\n","short_description":"Currently based in Israel, Rabbanit Michal Kohane is a graduate of Yeshivat Maharat, a writer, community leader and teacher of Talmud & Torah. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":42747,"alt":"","title":"michal kohane","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","width":214,"height":226,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","medium-width":214,"medium-height":226,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","medium_large-width":214,"medium_large-height":226,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","large-width":214,"large-height":226,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","1536x1536-width":214,"1536x1536-height":226,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","2048x2048-width":214,"2048x2048-height":226,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","post_full_size-width":214,"post_full_size-height":226,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","home_baner-width":214,"home_baner-height":226}},"tags":false},"related_cahpter":"306","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"We\u2019re about the complexities of life, not the absolutes","post_main_content_content":"<p><span style=\"font-weight: 400;\">At the end of every Yom Kippur, we quote the people in their great cry on top on Mount Carmel. They just watched Elijah perform his greatest miracle\u00a0 - and one of the greatest of all time - and are all shouting, \u201cThe Lord is God, the Lord is God!\u201d (18:39). What grand faith! If we had written the Bible, we would have had Elijah becoming top prophet, King Ahab and Queen Jezebel profusely apologizing for any agony they caused him prior to this great show of power and truth, and the whole kingdom repenting wholeheartedly, abandoning Baal worship and living happily ever after.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Instead, chapter 19 opens with Ahab telling Jezebel what Elijah did. Such a great show and she did not know about it? She had to be told? And his story - it\u2019s not about crowning God, miracles, rain and blessings but focuses on him killing the Baal prophets \u201cfor no reason at all.\u201d She immediately sends a messenger to Elijah, letting him know that his destiny will be like that of the other prophets. Namely, she has not lost any power whatsoever, while his life is still in grave danger.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Interestingly, Elijah is heartbroken. He wanders south to Beer Sheba, sits under a <\/span><span style=\"font-weight: 400;\"><em>rotem<\/em> <\/span><span style=\"font-weight: 400;\">(broom) tree, and \u201cprayed that he might die. \u2018Enough!\u2019 he cried. \u2018Now, O LORD, take my life, for I am no better than my fathers\u2019 (19:4). Since we know already Elijah is an all or nothing kind of guy, it seems like he expected perfect success, with the idea of failing impossible to bear.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But, it turns out, dying is not so simple. An angel wakes him up with food, twice, saying, \u201cArise and eat, for your journey is still long for you\u201d (19:7). Through the strength of this food, he \u201cwalked forty days and forty nights as far as the mountain of God at Horeb\u201d (19:8). Reminiscent of Moses and his journey, Elijah follows to the place he can meet God face to face.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If the previous chapter is characterized by a very public show of noise and fire, this one is all about inward discoveries, privacy and silence: \u201cthe LORD was not in the wind\u2026 the LORD was not in the earthquake\u2026 the LORD was not in the fire. And after the fire\u2014a soft murmuring sound of silence\u201d (19:11-12). Exactly where Moses learned God\u2019s thirteen attributes of mercy, Elijah is invited to relearn that Torah too. We\u2019re not about killing everybody who disagrees with us, says God in His own words.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Elijah, we\u2019re sorry, we have a problem with zealots and you overdid it. You\u2019ll have to go and \u201canoint Elisha son of Shaphat of Abel-meholah to succeed you as prophet \u201c (19:16). The meaning of God\u2019s Oneness is that in every absolute wrong, there is at least a little bit right too. We\u2019re about the complexities of life, not the absolutes, because in this way, we can actually better hold that Oneness.<\/span><\/p>\r\n<p>image:\u00a0Elijah visited by an Angel, original gouache by\u00a0Alessandro Magnasco (1667-1749), reworking by Ben Schachter, courtesy of the artist.<\/p>","post_main_content_image":{"id":62861,"alt":"","title":"1kings19-Schachter-ElijahVisitedByAngel","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings19-Schachter-ElijahVisitedByAngel.jpg","width":1047,"height":1087,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings19-Schachter-ElijahVisitedByAngel-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings19-Schachter-ElijahVisitedByAngel-289x300.jpg","medium-width":289,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings19-Schachter-ElijahVisitedByAngel-768x797.jpg","medium_large-width":768,"medium_large-height":797,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings19-Schachter-ElijahVisitedByAngel-986x1024.jpg","large-width":986,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings19-Schachter-ElijahVisitedByAngel.jpg","1536x1536-width":1047,"1536x1536-height":1087,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings19-Schachter-ElijahVisitedByAngel.jpg","2048x2048-width":1047,"2048x2048-height":1087,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings19-Schachter-ElijahVisitedByAngel.jpg","post_full_size-width":1047,"post_full_size-height":1087,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings19-Schachter-ElijahVisitedByAngel-405x420.jpg","home_baner-width":405,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Introducing: 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","post_title":"How Can So Good Be So Bad?","slug":"how-can-so-good-be-so-bad","old_id":"62915","type":"no","iframe":"","writer":{"id":61002,"post_title":"Yogev Bar-Gad","slug":"yogev-bar-gad","old_id":"61002","first_name":"Yogev ","last_name":"Bar-Gad","description":"Yogev Bar-Gad is a lawyer and a Torah lecturer.","short_description":"Yogev Bar-Gad is a lawyer and a Torah lecturer.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":61003,"alt":"","title":"yogev bar gad","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/yogev-bar-gad.jpg","width":431,"height":582,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/yogev-bar-gad-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/yogev-bar-gad-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/yogev-bar-gad.jpg","medium_large-width":431,"medium_large-height":582,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/yogev-bar-gad.jpg","large-width":431,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/yogev-bar-gad.jpg","1536x1536-width":431,"1536x1536-height":582,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/yogev-bar-gad.jpg","2048x2048-width":431,"2048x2048-height":582,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/yogev-bar-gad.jpg","post_full_size-width":431,"post_full_size-height":582,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/yogev-bar-gad-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"307","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Ahab can only stay good for one chapter...","post_main_content_content":"<p><span style=\"font-weight: 400;\">For the first time and for the last time in the Bible full respect is paid to King Ahab. Instead of calling him by his first name: \"Ahab\", he is called with dignity over and over again: \"The king of Israel\" (4, 7, 11, 21-22, 28, 31-32) and \"King Ahab of Israel\" (13). God sends prophets to advise him how to win his wars. All the people and all the elders support him (7, 8).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Suddenly Ahab is described as a good wise successful king. So good that he puts his people's interest above his and his family's interest (3-7). So wise that he asks advice from all the elders of the land (7) and follows it. So successful that he defeats the strong enemy twice year after year (21, 29).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So why does all this goodness, wisdom and success disappear at once?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Because King Ahab changes his behavior for the worse. He disobeys God and commits sins of immorality. Ahab puts his own interest above his servant Naboth's interest, takes his servant's vineyard and makes it his own garden. Ahab has no mercy on a good servant of his own people and lets the queen murders him. At the same time Ahab has mercy on the cruel King Ben-hadad of the Aramean enemy. Therefore God punished Ahab severely. A soldier of the very cruel king who was spared by Ahab, killed him (1 Kings 22, 34-35).\u00a0\u00a0<\/span><\/p>","post_main_content_image":{"id":62916,"alt":"","title":"1kings20-right wrong","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong.jpg","width":1920,"height":1483,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong-300x232.jpg","medium-width":300,"medium-height":232,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong-768x593.jpg","medium_large-width":768,"medium_large-height":593,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong-1024x791.jpg","large-width":1024,"large-height":791,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong.jpg","1536x1536-width":1536,"1536x1536-height":1186,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong.jpg","2048x2048-width":1920,"2048x2048-height":1483,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong-1200x927.jpg","post_full_size-width":1200,"post_full_size-height":927,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong-544x420.jpg","home_baner-width":544,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"How Can So Good Be So Bad?","tile_main_caption_size":"1","tile_sub_caption":"Ahab can only stay good for one chapter...","tile_preview_embedded":"","tile_preview_image":{"id":62916,"alt":"","title":"1kings20-right wrong","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong.jpg","width":1920,"height":1483,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong-300x232.jpg","medium-width":300,"medium-height":232,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong-768x593.jpg","medium_large-width":768,"medium_large-height":593,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong-1024x791.jpg","large-width":1024,"large-height":791,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong.jpg","1536x1536-width":1536,"1536x1536-height":1186,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong.jpg","2048x2048-width":1920,"2048x2048-height":1483,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong-1200x927.jpg","post_full_size-width":1200,"post_full_size-height":927,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings20-right-wrong-544x420.jpg","home_baner-width":544,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"20","chapter_main_number":"307","date":"20261102","wall_id":"307"},"link_for_pay":false,"tags":[{"term_id":"400","name":"Sin","old_id":"800"},{"term_id":"581","name":"Mercy","old_id":"981"},{"term_id":"927","name":"Ahab","old_id":"1327"}]},{"order":25,"id":"62944","color":"#effaea","size":"1","name":"What is Naboth\u2019s Vineyard Really About?    ","post_title":"What is Naboth\u2019s Vineyard Really About?","slug":"what-is-naboths-vineyard-really-about","old_id":"62944","type":"no","iframe":"","writer":{"id":34011,"post_title":"Jeremy Benstein","slug":"dr-jeremy-benstein","old_id":"34011","first_name":"Jeremy","last_name":"Benstein","description":"Dr. Jeremy Benstein is the managing editor of 929-English. He is one of the founders of the Heschel Center for Sustainability. He writes the MiliMiliM - Hebrew Corner on the site, and is the author of a book about the Hebrew language, \"Hebrew Roots, Jewish Routes: A Tribal Language in a Global World\" (Behrman House, 2019). ","credit":"","image_url":"","hide_writer":false,"short_description":"Dr. Jeremy Benstein is the managing editor of 929-English,  and is the author of a book about the Hebrew language, \"Hebrew Roots, Jewish Routes: A Tribal Language in a Global World\" (Behrman House, 2019). ","link_for_pay":false,"image":{"id":34232,"alt":"","title":"Jeremy Benstein","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","width":1280,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-300x169.jpg","medium-width":300,"medium-height":169,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-768x432.jpg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1024x576.jpg","large-width":1024,"large-height":576,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","1536x1536-width":1280,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","2048x2048-width":1280,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1200x675.jpg","post_full_size-width":1200,"post_full_size-height":675,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-747x420.jpg","home_baner-width":747,"home_baner-height":420}},"tags":false},"related_cahpter":"308","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A brilliant literary presentation of the foundations of a moral society","post_main_content_content":"<p><span style=\"font-weight: 400;\">The story of Naboth\u2019s vineyard is an amazing piece of literature on several levels. First of all, it is hard to beat it for its show of sheer ruthless villainy. While it is Ahab who has his eye on a piece of real estate, setting things in motion, he just gets a little moody when he can\u2019t close the deal. It is Jezebel who shows herself to be the evil Machiavellian queen, using all the royal prerogatives, trampling truth, decency and God\u2019s law, to get poor Ahab the object of his desire, after his failed negotiation. As such, it is a morality tale about the ultimate royal power couple - who, truth be told, we already know set records for royal badness (see 1 Kings 16: 30,33).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But on another level, this story is a well-crafted commentary on a different Biblical text. It is a literary illustration of a central legal corpus, perhaps THE distillation of Biblical law and morality, to wit, the Ten Commandments. In this reading, it is Ahab\u2019s inner emotional life that is key to understanding the unfolding of the story, the complete crumbling of moral standards that the story represents.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What is Ahab\u2019s sin? He wants something (the vineyard) and tries to buy it for a fair price. What\u2019s the harm in that? Things get out of hand when he can\u2019t let go, when his \u201cmere\u201d desire becomes obsessive; when he begins <\/span><i><span style=\"font-weight: 400;\">to covet<\/span><\/i><span style=\"font-weight: 400;\">. In so doing he breaks #10 of the Ten Commandments. This we will see is literally and figuratively the root of all evil. The countdown begins.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">How does Naboth respond to Ahab\u2019s request? He justifies his refusal with \u201c\u201cThe LORD forbid that I should give up to you what I have inherited from my fathers!\u201d Naboth, the victim, the good guy, fulfills #5 - honoring his parents.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What does Jezebel do to procure the coveted parcel of land? She engineers a kangaroo court and gets two no-goodniks to testify that Naboth reviled God (and king), and so he is executed. Voila, the vineyard can be taken by the king.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In so doing, Jezebel violates #9, giving false testimony, while using God\u2019s name in vain, or mocking it as a crime (#3), and gets an innocent man killed - #6, murder. They can then take the vineyard (#8 - robbery). Acting on Ahab\u2019s coveting, laws and standards fall like dominoes.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">All of this takes place against the background of Jezebel actively promoting Baal worship, her life consisting of flagrant violations of commandments\u00a0 #1 and #2, regarding the singularity of the God of freedom.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In 16 verses, the Biblical author has given us a memorable \u201canti-vision\u201d of the ideal society: how indulging the very personal act of coveting can cause civilization to unravel. This story, then, is not about Ahab and Jezebel and poor Naboth - but about ourselves and how we build a just, compassionate society, or not.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">(For an interpretation of how coveting and its encouragement is not personal at all, but societal and political - <\/span><a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/70\/post\/42036\"><span style=\"font-weight: 400;\">see here<\/span><\/a><span style=\"font-weight: 400;\">).\u00a0<\/span><\/p>","post_main_content_image":{"id":62945,"alt":"","title":"1kings21-ten 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Diamond holds the Joseph and Wolf Lebovic Chair of Jewish Studies at the University of Waterloo.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38323,"alt":"","title":"James Diamond","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913.jpg","width":1186,"height":1386,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-257x300.jpg","medium-width":257,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-768x898.jpg","medium_large-width":768,"medium_large-height":898,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-876x1024.jpg","large-width":876,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913.jpg","1536x1536-width":1186,"1536x1536-height":1386,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913.jpg","2048x2048-width":1186,"2048x2048-height":1386,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-1027x1200.jpg","post_full_size-width":1027,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/James-Diamond-e1534858914913-359x420.jpg","home_baner-width":359,"home_baner-height":420}},"tags":false},"related_cahpter":"309","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Hundreds parroting verbatim each other\u2019s purported divine communication belies claims of it emerging from their \u201crelationship\u201d with God","post_main_content_content":"<p><span style=\"font-weight: 400;\">How does one distinguish between genuine and false prophecy? Ahab, the Israelite king, consults four hundred alleged prophets who respond unanimously in favour of his plan to wage a military campaign against Aram. However, Jehoshaphat, the Judahite king, suspicious of this inflated group of sycophants who endorsed what was already known to be his Israelite ally\u2019s decision, insists on consulting another prophet. The Talmud ascribes Jehoshaphat\u2019s incredulity to the awareness that \u201cno two prophets prophesy in identical language [<\/span><em><span style=\"font-weight: 400;\">signon<\/span><\/em><span style=\"font-weight: 400;\">].\u2019\u2019 This profound insight anticipates Martin Buber\u2019s understanding of false prophecy some two millennia later who asserted, \u201cGod has truth, but He does not have a system. He expresses his truth through his will, but his will is not a program.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Any authentic relationship between God and a human being is rooted in dialogue unique to the particular moment and individual involved and thus inimitable. Authentic relationship can never be programmatic. Hundreds of individuals parroting verbatim each other\u2019s purported divine communication evidences a platitude that belies claims of it emerging from their \u201crelationship\u201d with God.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This test which exposed that mass gathering of prophetic charlatans carries over into Zedekiah\u2019s subsequent false corroboration of it. Zedekiah conducts a street performance, touting \u201chorns of iron\u201d as symbols of certain victory for Ahab: \u201cWith these you shall gore the Arameans till you make an end of them\u201d (11).<\/span> <span style=\"font-weight: 400;\">He appropriates a stale and dated image unique to Moses\u2019 blessing conferred on Joseph\u2019s tribe at the end of Deuteronomy, \u201cLike a firstling bull in his majesty, He has horns like the horns of the wild-ox; With them he gores the peoples...These are the myriads of Ephraim, Those are the thousands of Manasseh.\u201d (33:17).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Zedekiah strategically chooses his dramatic implements to appeal to Ahab since Manasseh and Ephraim are associated biblically with his Northern kingdom as opposed to Judah and Benjamin in the South. The very term for the wild ox whose horns symbolize Joseph\u2019s sons\u2019 strength (<\/span><i><span style=\"font-weight: 400;\">RAM<\/span><\/i><span style=\"font-weight: 400;\">) resonates with the enemy\u2019s name, Aram (<\/span><i><span style=\"font-weight: 400;\">ARM<\/span><\/i><span style=\"font-weight: 400;\">), bolstering its pretense. The false prophet plagiarizes a prophecy shorn of its original context, formulaically applying it to the current situation. Ahab hears only victory but ignores Sinai and God in whose name Moses originally bestowed that blessing -<\/span> <span style=\"font-weight: 400;\">\u201cThis is the blessing with which Moses, the man of God, bade the Israelites farewell before he died. He said: The LORD came from Sinai<\/span><i><span style=\"font-weight: 400;\">\u2026<\/span><\/i><span style=\"font-weight: 400;\">\u201d (Deut 33:1).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The one who granted those Deuteronomic blessings \u201cto the tribes of Israel together\u201d was a king - \u201cAnd there was a king in Jeshurun\u201d (33:5). Commentators offer three different identifications of the \u201cking\u201d: Moses, God, or Torah. Perhaps that presents an ideal amalgamation of all three as the model king to which Ahab\u2019s corrupt kingship is an affront. When a king like Ahab governs only in his own self-interest and divorces the throne from God and Torah which it represents, he can no longer discern between prophecies that emanate from God and those that do not.<\/span><\/p>","post_main_content_image":{"id":62982,"alt":"","title":"1kings22-Plagiarism","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism.png","width":600,"height":350,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism-300x175.png","medium-width":300,"medium-height":175,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism.png","medium_large-width":600,"medium_large-height":350,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism.png","large-width":600,"large-height":350,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism.png","1536x1536-width":600,"1536x1536-height":350,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism.png","2048x2048-width":600,"2048x2048-height":350,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism.png","post_full_size-width":600,"post_full_size-height":350,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism.png","home_baner-width":600,"home_baner-height":350}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"False Prophets: Sycophants, Programmers, and Plagiarists","tile_main_caption_size":"1","tile_sub_caption":"Hundreds parroting verbatim each other\u2019s purported divine communication belies claims of it emerging from their \u201crelationship\u201d with God","tile_preview_embedded":"","tile_preview_image":{"id":62982,"alt":"","title":"1kings22-Plagiarism","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism.png","width":600,"height":350,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism-300x175.png","medium-width":300,"medium-height":175,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism.png","medium_large-width":600,"medium_large-height":350,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism.png","large-width":600,"large-height":350,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism.png","1536x1536-width":600,"1536x1536-height":350,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism.png","2048x2048-width":600,"2048x2048-height":350,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism.png","post_full_size-width":600,"post_full_size-height":350,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings22-Plagiarism.png","home_baner-width":600,"home_baner-height":350}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"I Kings","chapter":"22","chapter_main_number":"309","date":"20261104","wall_id":"309"},"link_for_pay":false,"tags":[{"term_id":"463","name":"Truth","old_id":"863"},{"term_id":"506","name":"Prophecy","old_id":"906"},{"term_id":"927","name":"Ahab","old_id":"1327"}]}]},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/62809"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=62809"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}