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Amnon obsesses over his half sister and upon the advice of his friend he creates a ruse to be alone with her and he rapes her.\u00a0 Worse still, the rape is ignored by David. Like Jacob\u2019s failure to act after Dinah is raped, David hears about the incident and stays silent. Absalom is the lone family member who, like Levi and Simeon, sees the torment of his sister and seeks revenge.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I recently visited the Muse d\u2019 Orsay in Paris. Hanging in the museum is the above 1875 painting by Alexandre Cabanel simply titled \u201cTamar\u201d. Cabanel was the favorite painter of Napoleon III. The name of the painting alone refocuses chapter 13 on the victim who gets lost in the story. Tamar takes center stage in the painting as well. She is half naked having been expelled from the rooms of her perpetrator and collapsed into the lap of her brother.\u00a0 Her jewelry is strewn on the floor. Absalom seems to be calling out with one hand, perhaps for medical assistance, for help, or perhaps for revenge. His other hand on the pillow is clenched in rage.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As part of the Orientalist romanticism at the time, Tamar is depicted as the pale white victim while the other characters in the painting are given a North African complexion and dress. The servant in the back right of the painting is a reference to a similar figure in another painting titled \u201cthe Women of Algiers\u201d by Eug\u00e8ne Delacroix that depicts a group of women in a harem in Algeria. Cabanel\u2019s Tamar takes that romanticized version of a harem and shows the dark side of the violated woman. 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that\u2019s not Amnon the rapist","tile_preview_embedded":"","tile_preview_image":{"id":112964,"alt":"","title":"-63fb0626d4634--63fb0626d46362Sam13-Alexandre_Cabanel-Thamar Mus\u00e9e_d'Orsay.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/02\/63fb0626d4634-63fb0626d46362Sam13-Alexandre_Cabanel-Thamar-Mus\u00e9e_dOrsay.jpg.jpg","width":800,"height":590,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/02\/63fb0626d4634-63fb0626d46362Sam13-Alexandre_Cabanel-Thamar-Mus\u00e9e_dOrsay.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/02\/63fb0626d4634-63fb0626d46362Sam13-Alexandre_Cabanel-Thamar-Mus\u00e9e_dOrsay.jpg-300x221.jpg","medium-width":300,"medium-height":221,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/02\/63fb0626d4634-63fb0626d46362Sam13-Alexandre_Cabanel-Thamar-Mus\u00e9e_dOrsay.jpg-768x566.jpg","medium_large-width":768,"medium_large-height":566,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/02\/63fb0626d4634-63fb0626d46362Sam13-Alexandre_Cabanel-Thamar-Mus\u00e9e_dOrsay.jpg.jpg","large-width":800,"large-height":590,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/02\/63fb0626d4634-63fb0626d46362Sam13-Alexandre_Cabanel-Thamar-Mus\u00e9e_dOrsay.jpg.jpg","1536x1536-width":800,"1536x1536-height":590,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/02\/63fb0626d4634-63fb0626d46362Sam13-Alexandre_Cabanel-Thamar-Mus\u00e9e_dOrsay.jpg.jpg","2048x2048-width":800,"2048x2048-height":590,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/02\/63fb0626d4634-63fb0626d46362Sam13-Alexandre_Cabanel-Thamar-Mus\u00e9e_dOrsay.jpg.jpg","post_full_size-width":800,"post_full_size-height":590,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2023\/02\/63fb0626d4634-63fb0626d46362Sam13-Alexandre_Cabanel-Thamar-Mus\u00e9e_dOrsay.jpg-569x420.jpg","home_baner-width":569,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Prophets","book":"II Samuel","chapter":"13","chapter_main_number":"276","date":"20260920","wall_id":"276"},"link_for_pay":false,"tags":[{"term_id":"457","name":"Rape","old_id":"857"},{"term_id":"567","name":"Tamar","old_id":"967"},{"term_id":"690","name":"Art","old_id":"1090"}]},{"order":4,"id":"112966","color":"#f6edf6","size":"1","name":"The Threat Of The Son; The Love Of The Father  ","post_title":"The Threat Of The Son; The Love Of The Father","slug":"the-threat-of-the-son-the-love-of-the-father","old_id":"112966","type":"no","iframe":"","writer":{"id":62571,"post_title":"Yaakov Bieler","slug":"yaakov-bieler","old_id":"62571","first_name":"Yaakov ","last_name":"Bieler ","description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University in 1974. He has lectured and written extensively on Modern Orthodoxy, and blogs daily at https:\/\/yaakovbieler.wordpress.com ","short_description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":62572,"alt":"","title":"OLYMPUS DIGITAL CAMERA","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","width":141,"height":180,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler-141x150.jpg","thumbnail-width":141,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium-width":141,"medium-height":180,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium_large-width":141,"medium_large-height":180,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","large-width":141,"large-height":180,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","1536x1536-width":141,"1536x1536-height":180,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","2048x2048-width":141,"2048x2048-height":180,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","post_full_size-width":141,"post_full_size-height":180,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","home_baner-width":141,"home_baner-height":180}},"tags":false},"related_cahpter":"276","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"He kills his brother and tries to usurp him. So why does David seem to love Absalom so much?\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The last verse of 2 Samuel 13, a chapter describing one of the most sordid events recorded in Tanach, shows David as a father in a particularly unflattering light. He was \u201cpining away for Absalom,\u201d who, fearing the wrath of his father for killing Amnon, had fled to his grandfather. David had gotten over his other son, Amnon\u2019s death, even though it had been ordered by Absalom as revenge for raping Tamar, Absalom\u2019s sister.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">While Absalom was one of the king\u2019s children, so was Amnon; they were half-brothers, sharing their common royal father.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Regardless of the total number of children that he sires (20 in all, with different mothers,) how does David ever \u201cget over\u201d the loss of any child, particularly when it is the result of fratricide? Is three years of mourning for the murdered child (13:38), all that is required? Furthermore, how can a father ever make peace with the rape of his daughter (21:2) at the hands of a son?\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Apparently, David had very mixed feelings with regard to Absalom. On the one hand, David deeply wished to reestablish his relationship with his son (v. 39). On the other, in his commentary on the very next verse, Malbim reflects David\u2019s continuing animosity towards Absalom for what he had done: \u201cJoab, son of Zeruiah, could see that the king\u2019s mind was on Absalom\u201d (21:2). Malbim: \u201c\u2018The king\u2019s mind was on Absalom\u2019\u2014i.e., that he was feeling hatred towards him.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This explains David\u2019s refusing to see Absalom for another two years once the latter is returned to Jerusalem. Yet when Absalom finally comes to David\u2019s palace, the father kisses the son, revealing his deep connection to him, even though he had murdered his brother all those years before.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">While it is not uncommon for parents to feel conflicted regarding their love for their offspring (see Jacob\u2019s feelings for Joseph, in Gen. 37:3,11; 35; 46:29; 50:1) nevertheless, David\u2019s powerful and even irrational, emotions vis-\u00e0-vis Absalom are extreme.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The relationship is further exacerbated when Absalom decides to lead a violent insurrection intended to displace his father and install himself as King (see 2 Samuel 15:1-18:18); and yet, when news reaches David that Absalom had been killed, despite having been threatened by this wayward son previously, David deeply mourns his son\u2019s death (19:1-5), and remarkably says: \u201cIf only I had died instead of you!...\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The love for a charismatic child, even when the latter fundamentally threatens the parent, is a mysterious emotion that invites deep psychological explanations.\u00a0<\/span><\/p>\r\n<p>Image: David and Absalom Reconcile, by Rudolf von Ems: Weltchronik, c. 1360 \/ wikimedia<\/p>","post_main_content_image":{"id":60600,"alt":"","title":"2sam14-david absalom","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom.jpg","width":800,"height":493,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom-300x185.jpg","medium-width":300,"medium-height":185,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom-768x473.jpg","medium_large-width":768,"medium_large-height":473,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom.jpg","large-width":800,"large-height":493,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom.jpg","1536x1536-width":800,"1536x1536-height":493,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom.jpg","2048x2048-width":800,"2048x2048-height":493,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom.jpg","post_full_size-width":800,"post_full_size-height":493,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom-682x420.jpg","home_baner-width":682,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Threat Of The Son; The Love Of The Father","tile_main_caption_size":"1","tile_sub_caption":"He kills his brother and tries to usurp him. So why does David seem to love Absalom so much?","tile_preview_embedded":"","tile_preview_image":{"id":60600,"alt":"","title":"2sam14-david absalom","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom.jpg","width":800,"height":493,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom-300x185.jpg","medium-width":300,"medium-height":185,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom-768x473.jpg","medium_large-width":768,"medium_large-height":473,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom.jpg","large-width":800,"large-height":493,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom.jpg","1536x1536-width":800,"1536x1536-height":493,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom.jpg","2048x2048-width":800,"2048x2048-height":493,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom.jpg","post_full_size-width":800,"post_full_size-height":493,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam14-david-absalom-682x420.jpg","home_baner-width":682,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Prophets","book":"II Samuel","chapter":"13","chapter_main_number":"276","date":"20260920","wall_id":"276"},"link_for_pay":false,"tags":[{"term_id":"564","name":"Father","old_id":"964"},{"term_id":"834","name":"David","old_id":"1234"},{"term_id":"914","name":"Absalom","old_id":"1314"}]},{"order":5,"id":"60547","color":"#e2f4fa","size":"2","name":"A Story Both Modern and Radical\u00a0       ","post_title":"A Story Both Modern And Radical\u00a0","slug":"a-story-both-modern-and-radical","old_id":"60547","type":"no","iframe":"","writer":{"id":38574,"post_title":"Rachel Bloch","slug":"rachel-bloch","old_id":"38574","first_name":"Rachel ","last_name":"Bloch ","description":"Rachel Bloch is an Information Architect living in Oakland, CA. She has studied at SVARA's Queer Talmud Camp and the Drisha Institute for Jewish Education. She holds a B.A. in Mathematics from the University of Chicago and a MLIS from the University of Maryland.","short_description":"Rachel Bloch is an Information Architect living in Oakland, CA.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38575,"alt":"","title":"rachel bloch","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/rachel-bloch-e1535219999491.jpg","width":899,"height":1017,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/rachel-bloch-e1535219999491-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/rachel-bloch-e1535219999491-265x300.jpg","medium-width":265,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/rachel-bloch-e1535219999491-768x869.jpg","medium_large-width":768,"medium_large-height":869,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/rachel-bloch-768x1024.jpg","large-width":768,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/rachel-bloch-e1535219999491.jpg","1536x1536-width":899,"1536x1536-height":1017,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/rachel-bloch-e1535219999491.jpg","2048x2048-width":899,"2048x2048-height":1017,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/rachel-bloch-900x1200.jpg","post_full_size-width":900,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/rachel-bloch-e1535219999491-371x420.jpg","home_baner-width":371,"home_baner-height":420}},"tags":false},"related_cahpter":"276","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The text forces us to reckon with Tamar\u2019s humanity post-rape, and forces us to do better for women and other vulnerable people who are victims of powerful men","post_main_content_content":"<p><span style=\"font-weight: 400;\">The story of the rape of Tamar by her brother Amnon is both modern and radical. Modern in that it could happen today; and radical in that it demands our unflinching attention. Though our society is less rigidly patriarchal than Tamar\u2019s, it is chilling to read alongside today\u2019s news. David does nothing, because he is unable to confront the painful reality that his favorite son is a violent misogynist. When faced with competing interests, then and now, women\u2019s lives are deemed less important than male comfort.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rebecca Solnit writes that \u201cBeing unable to tell your story is a living death and sometimes a literal one\u2026. Violence against women is often against our voices and our stories.\u201d Tamar is silenced multiple times, yet her voice is unusually strong. She uses all the tools in her intellectual and rhetorical arsenal to defend herself against Amnon. Amnon silences her when she resists and he rapes her, and again after the rape, when she pleads with Amnon not to send her away, sentencing her to a \u201cliving death\u201d as she would be unable to marry. Her final, literal silencing is at the hands of her \u201cgood\u201d brother Absalom, who comes upon her screaming immediately after the rape, and tells her to keep quiet about it. There is no plausible way to read this text as a cautionary tale, to keep women in line.Tamar\u2019s only sin is her existence, something Amnon seems to hold against her, referring to her as \u201cit\u201d when he instructs his servant to lock her outside.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In contrast to Absalom, the Talmud notably praises her reaction, stating \u201cTamar established a great fence at that time by way of her public outcry, as people said: If such an occurrence could happen to the daughters of kings, all the more so could it happen to the daughters of ordinary people.\u201d I used to fear Amnon would kill Tamar each time I read this story, a plausible if brutal ending to her tale. But the text forces us to reckon with Tamar\u2019s humanity post-rape, and forces us to do better for women and other vulnerable people who are victims of powerful men. Tamar had no other life ahead of her, and stayed in Absalom\u2019s house \u201cforlorn,\u201d disappearing from the text, as so many women do from life. With her skills and talents, who can say what Tamar could have accomplished?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Niccol\u00f2 Renieri (Nicolas Regnier), 1591\u20131667, \"Amnon and Thamar\" \/ wikimedia<\/span><\/p>","post_main_content_image":{"id":60549,"alt":"","title":"2sam13-Amnon_and_Thamar_by_N.Regnier","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Amnon_and_Thamar_by_N.Regnier.jpg","width":477,"height":304,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Amnon_and_Thamar_by_N.Regnier-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Amnon_and_Thamar_by_N.Regnier-300x191.jpg","medium-width":300,"medium-height":191,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Amnon_and_Thamar_by_N.Regnier.jpg","medium_large-width":477,"medium_large-height":304,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Amnon_and_Thamar_by_N.Regnier.jpg","large-width":477,"large-height":304,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Amnon_and_Thamar_by_N.Regnier.jpg","1536x1536-width":477,"1536x1536-height":304,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Amnon_and_Thamar_by_N.Regnier.jpg","2048x2048-width":477,"2048x2048-height":304,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Amnon_and_Thamar_by_N.Regnier.jpg","post_full_size-width":477,"post_full_size-height":304,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Amnon_and_Thamar_by_N.Regnier.jpg","home_baner-width":477,"home_baner-height":304}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"A Story Both Modern And Radical\u00a0","tile_main_caption_size":"1","tile_sub_caption":"The text forces us to reckon with Tamar\u2019s humanity post-rape, and forces us to do better for women and other vulnerable people who are victims of powerful 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Samuel","chapter":"13","chapter_main_number":"276","date":"20260920","wall_id":"276"},"link_for_pay":false,"tags":[{"term_id":"383","name":"Death","old_id":"783"},{"term_id":"457","name":"Rape","old_id":"857"},{"term_id":"567","name":"Tamar","old_id":"967"},{"term_id":"600","name":"Women","old_id":"1000"}]},{"order":6,"id":"60535","color":"#e2f4fa","size":"1","name":"Entitlement, Not Incest, Was Tamar's Tragedy        ","post_title":"Entitlement, Not Incest, Was Tamar's Tragedy","slug":"entitlement-not-incest-was-tamars-tragedy","old_id":"60535","type":"no","iframe":"","writer":{"id":41525,"post_title":"Sivan Rotholz","slug":"sivan-rotholz","old_id":"41525","first_name":"Sivan ","last_name":"Rotholz","description":"Sivan Rotholz is a joint rabbinical and MARE student at Hebrew Union College, where she is a Wexner Graduate Fellow and a New Israel Fund Elissa Froman Fellow. She taught feminist Torah study and creative writing at Brooklyn College, Tel Aviv University, and Temple Israel of the City of New York. She holds a Master of Fine Arts from Brooklyn College and a Juris Doctorate from Golden Gate University School of Law and is the Managing Editor of the Saturday Poetry Series on As It Ought To Be. ","short_description":"Sivan Rotholz is a joint rabbinical and MARE student at Hebrew Union College, where she is a Wexner Graduate Fellow and a New Israel Fund Elissa Froman Fellow. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":41526,"alt":"","title":"sivan rotholz","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz.jpg","width":320,"height":312,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz-300x293.jpg","medium-width":300,"medium-height":293,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz.jpg","medium_large-width":320,"medium_large-height":312,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz.jpg","large-width":320,"large-height":312,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz.jpg","1536x1536-width":320,"1536x1536-height":312,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz.jpg","2048x2048-width":320,"2048x2048-height":312,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz.jpg","post_full_size-width":320,"post_full_size-height":312,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz.jpg","home_baner-width":320,"home_baner-height":312}},"tags":false},"related_cahpter":"276","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"How little has changed","post_main_content_content":"<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cAbsalom, David\u2019s son, had a beautiful sister named Tamar, and Amnon, David\u2019s son, loved her.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Love? Was it?<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cAnd Amnon was so distressed that he fell sick over Tamar his sister, for she was a virgin, and it seemed beyond Amnon to do anything to her.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Because she was a virgin. Because she was <\/span><em><span style=\"font-weight: 400;\">his sister<\/span><\/em><span style=\"font-weight: 400;\">. But Amnon was not trying to marry her. He was distraught because it was beyond him to <\/span><em><span style=\"font-weight: 400;\">do anything to her<\/span><\/em><span style=\"font-weight: 400;\">.\u00a0\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201c[So] Amnon lay down and played sick, and the king came to see him\u2026\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And Amnon asked the king to send his sister. So David sent Tamar into Amnon\u2019s house.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I am thinking about all the women sent into men\u2019s domains, vulnerable. All the women who don\u2019t feel safe at work, or merely walking down the street.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Tamar went to her brother\u2019s house to care for him. \u201cClear everyone out around me!\u201d he barked. <br \/>\r\nAnd everyone left her. And when Amnon told Tamar to come into his chambers, she followed dutifully.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Generous, caring, altruistic Tamar, who thought she was going to care for the ill and walked into the end of her life.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Alone in his room, Amnon grabbed her. \u201cCome, lie with me, sister.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But Tamar said no. <\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cDon\u2019t abuse me,\u201d she warned, then, fear mounting upon fear, \u201cwhere would I carry my shame?\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">She pleaded with her brother, grasping for her salvation\u2014would Amnon ask their father for her hand, instead of doing \u201cthis scurrilous thing.\u201d\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201c[But] Amnon did not want to heed her voice, and he overpowered her and abused her and bedded her.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I am reminded of David\u2019s spotting Bathsheba. Wanting and taking her. Bathsheba\u2019s silence and Tamar\u2019s resistance met the same end.\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cAnd Amnon hated her with a very great hatred, for greater was the hatred with which he hated her than the love with which he had loved her.\u201d\u00a0<\/span><\/p>\r\n<p><em><span style=\"font-weight: 400;\">Love?<\/span><\/em><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cAnd Amnon said, \u2018Get up, go!\u2019 And she said to him, \u2018Don\u2019t!\u2014this wrong is greater than the other you did to me, to send me away now.\u2019\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But he did send her away. The entitlement of men and the fetishizing of women always leads down the same path\u2014in using women and throwing them away.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It took just one moment of self-indulgence for Amnon to destroy Tamar. She would never\u00a0 marry, would never become a mother in Israel. Her father would do nothing, enabling his son to be an unimpeded sexual predator.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Thousands of years later, men and power continue to protect men and power, enabling the Harvey Weinsteins and the Jeffrey Epsteins of the world to dehumanize women, violating them and leaving them to suffer.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">How little has changed since the days of Tamar.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Tamar Turned Out of Amnon's House by H.Aldegrever, 1540 \/ 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Not Incest, Was Tamar's Tragedy","tile_main_caption_size":"1","tile_sub_caption":"How little has 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Her particular area of interest is biblical leadership. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","short_description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92561,"alt":"","title":"molly morris","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","width":2192,"height":2488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-264x300.jpg","medium-width":264,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-768x872.jpg","medium_large-width":768,"medium_large-height":872,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-902x1024.jpg","large-width":902,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","1536x1536-width":1353,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","2048x2048-width":1804,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-1057x1200.jpg","post_full_size-width":1057,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-370x420.jpg","home_baner-width":370,"home_baner-height":420}},"tags":false},"related_cahpter":"276","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Despite the horror and shame, a model of female courage and response","post_main_content_content":"<p><span style=\"font-weight: 400;\">The rape of Tamar, so vividly depicted in 2 Samuel Chapter 13, is heartbreaking and infuriating. Here is a young woman, raised in a cosseted royal household, likely under the microscope of public opinion, in an environment of male dominance, who, while trying to help her brother through a supposed illness, becomes his rape victim.\u00a0 But besides relating a horrific event of sexual violence, the narrative also illustrates Tamar\u2019s courage, way ahead of her time, and demonstrates an example of victim response that only now, in 21<\/span><span style=\"font-weight: 400;\">st<\/span><span style=\"font-weight: 400;\"> century society, is becoming normalized.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">First, Tamar verbally and without any mistake refuses consent. \u201cCome lie with me\u201d asks her brother. \u201cDon\u2019t force me\u201d is her unequivocal reply (13:12).\u00a0 While her refused consent didn\u2019t help Tamar, we know today that consent is key in judging guilt of sexual violence.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Second, she fought. Following the attack, we hear about Amnon\u2019s sudden hatred of Tamar.\u00a0 Many commentaries suggest that Amnon\u2019s hatred is a projection of his self-hatred with the knowledge that forever more every time he sees Tamar he\u2019ll be reminded of his own degeneracy. But many commentaries, including Rashi, are less charitable to Amnon and speculate that he was really expressing anger over the fight Tamar put up. Evidently, when Amnon had finished with Tamar and before he had thrown her out, she managed to tie something (a hair, a string\u2026it doesn\u2019t really matter) around Amnon\u2019s organ, mutilating him for life. Good for you, Tamar! It might not have served her well in today\u2019s judicial system but would surely play well in the court of public opinion.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And thirdly, she didn\u2019t try to hide the truth or protect her aggressor. Amnon tried to dispose of Tamar, ordering his attendant to \u201cGet that woman out of my presence and bar the door behind her (13:17).\u201d But Tamar did not slink home and try to bury the crime that had been committed against her. Instead she outed Amnon to all, putting dust on her head, tearing her royal princess robe and \u201cwalked away, screaming loudly as she went (13:19).\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If only it hadn\u2019t taken more than 3,000 years for Tamar\u2019s example to become entrenched in a movement.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: #metoo by Wolfmann \/ wikipedia<\/span><\/p>","post_main_content_image":{"id":60530,"alt":"","title":"2sam13-metoo","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo.jpg","width":1024,"height":575,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo-300x168.jpg","medium-width":300,"medium-height":168,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo-768x431.jpg","medium_large-width":768,"medium_large-height":431,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo-1024x575.jpg","large-width":1024,"large-height":575,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo.jpg","1536x1536-width":1024,"1536x1536-height":575,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo.jpg","2048x2048-width":1024,"2048x2048-height":575,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo.jpg","post_full_size-width":1024,"post_full_size-height":575,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo-748x420.jpg","home_baner-width":748,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Considering Tamar In The Age Of #MeToo","tile_main_caption_size":"1","tile_sub_caption":"Despite the horror and shame, a model of female courage and response","tile_preview_embedded":"","tile_preview_image":{"id":60530,"alt":"","title":"2sam13-metoo","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo.jpg","width":1024,"height":575,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo-300x168.jpg","medium-width":300,"medium-height":168,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo-768x431.jpg","medium_large-width":768,"medium_large-height":431,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo-1024x575.jpg","large-width":1024,"large-height":575,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo.jpg","1536x1536-width":1024,"1536x1536-height":575,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo.jpg","2048x2048-width":1024,"2048x2048-height":575,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo.jpg","post_full_size-width":1024,"post_full_size-height":575,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-metoo-748x420.jpg","home_baner-width":748,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"II Samuel","chapter":"13","chapter_main_number":"276","date":"20260920","wall_id":"276"},"link_for_pay":false,"tags":[{"term_id":"457","name":"Rape","old_id":"857"},{"term_id":"503","name":"Power","old_id":"903"},{"term_id":"567","name":"Tamar","old_id":"967"},{"term_id":"600","name":"Women","old_id":"1000"}]},{"order":8,"id":"60659","color":"#e2f4fa","size":"1","name":"Tamar's Coat of Many Colors   ","post_title":"Tamar's Coat Of Many Colors","slug":"tamars-coat-of-many-colors","old_id":"60659","type":"no","iframe":"","writer":{"id":41916,"post_title":"Sandra E. Rapoport","slug":"sandra-e-rapoport","old_id":"41916","first_name":"Sandra E. ","last_name":"Rapoport  ","description":"Sandra E. Rapoport  is an attorney, Bible teacher, and award-winning author whose books give voice to the women of the Bible. Her third book, Biblical Seductions, was a National Jewish Book Awards Finalist and a Boston Globe Top-Ten Bestseller. Her fourth and most recent book, The Queen & The Spymaster, is a novel based on the story of Esther.","short_description":"Sandra E. Rapoport is an attorney, Bible teacher, and award-winning author of four books on Bible and Midrash.\r\n\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":41917,"alt":"","title":"sandra rapoport","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport.jpg","width":150,"height":175,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport.jpg","medium-width":150,"medium-height":175,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport.jpg","medium_large-width":150,"medium_large-height":175,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport.jpg","large-width":150,"large-height":175,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport.jpg","1536x1536-width":150,"1536x1536-height":175,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport.jpg","2048x2048-width":150,"2048x2048-height":175,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport.jpg","post_full_size-width":150,"post_full_size-height":175,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport.jpg","home_baner-width":150,"home_baner-height":175}},"tags":false},"related_cahpter":"276","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"And when Tamar rends her royal tunic, symbolizing her lost honor and the violence done to her, she prefigures the future rending of the Davidic kingdom","post_main_content_content":"<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\"She was wearing a <\/span><em><span style=\"font-weight: 400;\">kutonet passim<\/span><\/em><span style=\"font-weight: 400;\">, for maiden princesses were customarily dressed in such robes. And his servant brought her outside, and barred the door after her. And Tamar put dust upon her head, and she rent the <\/span><em><span style=\"font-weight: 400;\">kutonet passim<\/span><\/em><span style=\"font-weight: 400;\"> that she was wearing. She put her hands on her head as she walked about, crying aloud as she went.\"\u00a0 II Sam. 13:18\u201319.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The tunic Tamar was wearing announced her royal and virgin status. A <\/span><em><span style=\"font-weight: 400;\">kutonet passim<\/span><\/em><span style=\"font-weight: 400;\"> was a multi-colored, striped tunic or cloak that maiden princesses wore over their clothing. This finely flowing and identifiable garment functioned as both a badge and a shield, and bore an implicit warning: \u201cHere walks one of the king\u2019s beloved virgin daughters. Let no one molest her in any way, for she is under the protection of the king.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We have encountered such a distinctive coat of many colors once before; the only other time such a garment is mentioned, in Genesis 37:3, when Jacob gives his beloved son, Joseph, a <\/span><em><span style=\"font-weight: 400;\">kutonet passim<\/span><\/em><span style=\"font-weight: 400;\">. Much has been written about Joseph's special cloak. It was a mark of Jacob\u2019s special love for the boy, his son from his beloved wife, Rachel. Jacob gifted the cloak to him because it was known in the ancient Near East as a princely garment. The cloak singled the boy out above his brothers and prompted envy and rage in them, and cockiness and braggadocio in Joseph himself.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Joseph\u2019s bloody and torn <\/span><em><span style=\"font-weight: 400;\">kutonet passim<\/span><\/em><span style=\"font-weight: 400;\"> was the final proof that his brothers presented to their aged father to demonstrate unequivocally that their brother \u201cwas no longer.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The <\/span><i><span style=\"font-weight: 400;\">kutonet passim<\/span><\/i><span style=\"font-weight: 400;\"> links the Joseph and Tamar stories. In both stories the cloak is considered \u201croyal\u201d raiment, calculated to point out the wearer\u2019s favored status. In both stories the coats are torn, providing mute evidence of brutal violence perpetrated against the wearer. And in both stories the violence was done to the wearer by his or her siblings. Finally, in both stories the wearer is exiled or an outcast.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">After she is raped by her brother Amnon and thrown bodily out of Amnon's house, Tamar displays mourning and agony. She rubs dirt onto her head, crying out for her lost maiden self and for her lost future. She will never be a virgin bride; no Israelite man will wed her now; she may never bear children, never be a mother in Israel. She has been violated and shamed. With dust trickling down her face, she stands and grasping the neckline of her striped tunic -- the <\/span><em><span style=\"font-weight: 400;\">kutonet passim<\/span><\/em><span style=\"font-weight: 400;\"> -- tears it apart in one pull. This, too, is an act of public mourning. In the words of the Malbim, she has been stripped of her honor as she now strips herself of her cloak.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As the author of Samuel intended, when Tamar rends her royal tunic -- her <\/span><em><span style=\"font-weight: 400;\">kutonet passim <\/span><\/em><i><span style=\"font-weight: 400;\">-- <\/span><\/i><span style=\"font-weight: 400;\">she is the Tanach's clarion voice, prefiguring the future rending of the Davidic kingdom.<\/span><\/p>\r\n<p>image: by Elisheva Horowitz courtesy of the artist (see her representation of Joseph's tunic <a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/37\/post\/39073\">here<\/a>).<\/p>","post_main_content_image":{"id":60821,"alt":"","title":"2sam13-tamar-elisheva 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Coat Of Many Colors","tile_main_caption_size":"1","tile_sub_caption":"And when Tamar rends her royal tunic, symbolizing her lost honor and the violence done to her, she prefigures the future rending of the Davidic kingdom","tile_preview_embedded":"","tile_preview_image":{"id":60821,"alt":"","title":"2sam13-tamar-elisheva 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Samuel","chapter":"13","chapter_main_number":"276","date":"20260920","wall_id":"276"},"link_for_pay":false,"tags":[{"term_id":"484","name":"Mourning","old_id":"884"},{"term_id":"523","name":"Joseph","old_id":"923"},{"term_id":"567","name":"Tamar","old_id":"967"},{"term_id":"576","name":"Clothes","old_id":"976"},{"term_id":"771","name":"Honor","old_id":"1171"}]},{"order":9,"id":"60532","color":"#e2f4fa","size":"1","name":"A Voice Of Protest Against A Backdrop Of Cruelty And Violence        ","post_title":"A Voice Of Protest Against A Backdrop Of Cruelty And Violence","slug":"a-voice-of-protest-against-a-backdrop-of-cruelty-and-violence","old_id":"60532","type":"no","iframe":"","writer":{"id":39842,"post_title":"Avigayil Halpern","slug":"avigayil-halpern","old_id":"39842","first_name":"Avigayil ","last_name":"Halpern ","description":"Avigayil Halpern graduated from Yale in May of 2019 and is beginning study toward rabbinic ordination at the Hadar Institute. Avigayil has written extensively on issues of Jewish observance and gender in the Jewish media, and was an opinion columnist for the Yale Daily News.","short_description":"Avigayil Halpern graduated from Yale in May of 2019 and is beginning study toward rabbinic ordination at the Hadar Institute","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":39843,"alt":"","title":"A. Halpern headshot","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221.jpg","width":1612,"height":1935,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221-250x300.jpg","medium-width":250,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221-768x922.jpg","medium_large-width":768,"medium_large-height":922,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221-853x1024.jpg","large-width":853,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221.jpg","1536x1536-width":1280,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221.jpg","2048x2048-width":1612,"2048x2048-height":1935,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221-1000x1200.jpg","post_full_size-width":1000,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/A.-Halpern-headshot-e1536749058221-350x420.jpg","home_baner-width":350,"home_baner-height":420}},"tags":false},"related_cahpter":"276","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"With her screams, Tamar teaches us that rape cannot simply be the way of the world\u00a0","post_main_content_content":"<p><span style=\"font-weight: 400;\">The story of Amnon and Tamar is a harrowing Biblical moment. In II Kings, a book defined by violence and power struggles, the stark cruelty of sexual assault stands out. Tamar herself, though, acts as a voice of protest against this violence; it would be easy, against a backdrop of war and conquest, for rape to become simply part of the gory scenery. Tamar\u2019s own actions prevent this.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In contrast to the relative silence of Bathsheba in her initial interactions with David (which, of course, also differ importantly in that the text is unclear in how willing Bathsheba was in the affair), Tamar is vocal during Amnon\u2019s assault and in its aftermath. When Amnon attempts to force her to sleep with him, she begs him not to: \u201cDon\u2019t, brother. Don\u2019t force me. Such things are not done in Israel! Don\u2019t do such a vile thing!\u201d (13:12) Through Tamar\u2019s voice, the text tells us: this is not the usual form of violence, which the reader might be inured to after pages of battles and death.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">After she is raped, Tamar refuses to continue with business as usual, to act as if no wrong has been done to her. She tears her decorative clothing, that which represents her status as a daughter of the king, in a gesture of mourning, and puts ashes on her head. Most notably, she screams. The violence that she experienced is made known through her voice. She insists through her screams that she must not be the only one affected by this; others must hear and be disturbed.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The reverberations of Amnon\u2019s assault of Tamar are in short order felt throughout the kingdom, and eventually lead to war, the more typical currency of power and brutality in Samuel and Kings. But Tamar\u2019s voice resists sexual violence fading into the rest of the book: with her screams, she teaches us that this cannot simply be the way of the world. It is a crisis that demands attention.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Eustache Le Sueur: The Rape of Tamar, c. 1640, Metropolitan Museum of Art \/ wikimedia<\/span><\/p>","post_main_content_image":{"id":60533,"alt":"","title":"2sam13-AH-Le 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Voice Of Protest Against A Backdrop Of Cruelty And Violence","tile_main_caption_size":"1","tile_sub_caption":"With her screams, Tamar teaches us that rape cannot simply be the way of the world\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":60533,"alt":"","title":"2sam13-AH-Le 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Samuel","chapter":"13","chapter_main_number":"276","date":"20260920","wall_id":"276"},"link_for_pay":false,"tags":[{"term_id":"393","name":"Crisis","old_id":"793"},{"term_id":"457","name":"Rape","old_id":"857"},{"term_id":"503","name":"Power","old_id":"903"},{"term_id":"543","name":"Violence","old_id":"943"},{"term_id":"567","name":"Tamar","old_id":"967"}]},{"order":10,"id":"60541","color":"#e2f4fa","size":"1","name":"The Context of Amnon\u2019s Hatred for Tamar       ","post_title":"The Context of Amnon\u2019s Hatred For Tamar","slug":"the-context-of-amnons-hatred-for-tamar","old_id":"60541","type":"no","iframe":"","writer":{"id":36277,"post_title":"Yedidya Sinclair","slug":"yedidya-sinclair","old_id":"36277","first_name":"Yedidya","last_name":"Sinclair","description":"Rabbi Yedidya Sinclair serves as Senior Rabbinic Scholar at Hazon, the leading US Jewish environmental organization. From 2011-16 he was Vice President for Research and Senior Economist at Energiya Global, a Jerusalem-based solar energy company focused on the developing world and he continues to consult on renewable energy and climate change preparedness. In 2014 he published together with Hazon, a translation of Rabbi Abraham Isaac Kook's great work on shmitta, the Sabbatical year, \"Introduction to Shabbat Ha'aretz.\" Yedidya holds a BA from Oxford University, an MPA from the Kennedy School of Government at Harvard and lives with his family in Jerusalem.","short_description":"Yedidya Sinclair is a Jerusalem-based rabbi and economist, and is Senior Rabbinic Scholar at Hazon. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36278,"alt":"","title":"yedidya sinclair","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","width":200,"height":200,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","medium-width":200,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","medium_large-width":200,"medium_large-height":200,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","large-width":200,"large-height":200,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","1536x1536-width":200,"1536x1536-height":200,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","2048x2048-width":200,"2048x2048-height":200,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","post_full_size-width":200,"post_full_size-height":200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/yedidya-sinclair.jpg","home_baner-width":200,"home_baner-height":200}},"tags":false},"related_cahpter":"276","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The rape emerged from a milieu of sexual license fused with military power that the king himself had helped foster","post_main_content_content":"<p><span style=\"font-weight: 400;\">After the horrific rape of his half-sister Tamar, \u201cAmnon felt a very great loathing for her; indeed his loathing was greater than the passion that he had felt for her.\u201d (13-15) One may readily imagine causes for his hatred; Rav Soloveitchik, for example, writes insightfully about how the sinner is revolted by the object of his sin, as a displacement of the disgust and shame he feels with himself.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Talmud however, rather than take such a psychologically plausible tack, gives an apparently bizarre explanation of Amnon\u2019s loathing. \u201cTamar caused one of her pubic hairs to become entwined around his sexual organ, cutting it,\u201d (Sanhedrin 21a; so as to make him infertile, Rashi explains.)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What?? Why introduce such a lurid scenario, for which there is no warrant in the text? Why not give one of the less extreme and more plausible explanations for Amnon\u2019s hatred that are available?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Before we dismiss the rabbis as misogynistic fantasists, let us look at the context of this statement. Doing so uncovers a striking reading of the Amnon and Tamar story.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Talmud precedes its reading of our story by telling us that in addition to the children of David from his 18 lawfully wedded wives (the maximum number permitted him), there were 400 soldiers in David\u2019s army who were his children from beautiful non-Jewish women who were captured in war.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">These sons of David \u201cgrew their hair in a gentile hairstyle and sat in carriages of gold. They walked at the head of the troops and were the strong-arm enforcers of the house of David.\u201d (Sanhedrin 21a) The Talmud depicts David\u2019s erotic freedom, straining against the Torah\u2019s limits, (\u201cHe shall not increase wives\u2026Deut. 17:17\u201d) and engendering a nexus of sexuality, power and barely veiled violence in the persons of his privileged sons from the beautiful captives.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Talmud then states that Tamar was the offspring one of the captive women. Positing these origins helps the Talmud explain the injury that she inflicted on Amnon. Ben Ish Hai (1835-1909) in his Ben Yehoyada commentary accounts for the Talmud\u2019s explanation of Amnon\u2019s weird injury thus: idolatrous women of the time applied a kind of cream that caused their pubic hair to become as stiff and sharp as needles, a protection against endemic rape.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I doubt the historical truth or physiological plausibility of the Ben Ish Hai\u2019s explanation. But thematically, it complements the Talmud\u2019s picture of the unwholesome background to our chapter: The rape emerged from a milieu of sexual license fused with military power in David\u2019s court that the king himself had helped foster. Amnon hated Tamar\u2019s effort to defend herself from rampant sexual abuse, a resentment that the Talmud makes physical in the image of damage to his male organ.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">After the rape, the Talmud adds, David forbade a man to be alone with a single woman, (Sanhedrin 21b) implicitly recognizing a responsibility to change the culture that made it possible. But this decree came too late to save his kingdom from the bloody consequences of Amnon\u2019s abuse.<\/span> <span style=\"font-weight: 400;\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Ephraim Moses Lilien, David With His Heroes, 1914<\/span><\/p>","post_main_content_image":{"id":60542,"alt":"","title":"2sam13-david-lilien","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien.jpg","width":1024,"height":713,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien-300x209.jpg","medium-width":300,"medium-height":209,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien-768x535.jpg","medium_large-width":768,"medium_large-height":535,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien-1024x713.jpg","large-width":1024,"large-height":713,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien.jpg","1536x1536-width":1024,"1536x1536-height":713,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien.jpg","2048x2048-width":1024,"2048x2048-height":713,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien.jpg","post_full_size-width":1024,"post_full_size-height":713,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien-603x420.jpg","home_baner-width":603,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Context of Amnon\u2019s Hatred For Tamar","tile_main_caption_size":"1","tile_sub_caption":"The rape emerged from a milieu of sexual license fused with military power that the king himself had helped foster","tile_preview_embedded":"","tile_preview_image":{"id":60542,"alt":"","title":"2sam13-david-lilien","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien.jpg","width":1024,"height":713,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien-300x209.jpg","medium-width":300,"medium-height":209,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien-768x535.jpg","medium_large-width":768,"medium_large-height":535,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien-1024x713.jpg","large-width":1024,"large-height":713,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien.jpg","1536x1536-width":1024,"1536x1536-height":713,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien.jpg","2048x2048-width":1024,"2048x2048-height":713,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien.jpg","post_full_size-width":1024,"post_full_size-height":713,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-david-lilien-603x420.jpg","home_baner-width":603,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"II Samuel","chapter":"13","chapter_main_number":"276","date":"20260920","wall_id":"276"},"link_for_pay":false,"tags":[{"term_id":"457","name":"Rape","old_id":"857"},{"term_id":"543","name":"Violence","old_id":"943"},{"term_id":"567","name":"Tamar","old_id":"967"},{"term_id":"574","name":"Sex","old_id":"974"},{"term_id":"600","name":"Women","old_id":"1000"}]},{"order":11,"id":"60544","color":"#e2f4fa","size":"1","name":"Explaining David\u2019s Unusual Passivity       ","post_title":"Explaining David\u2019s Unusual Passivity","slug":"explaining-davids-unusual-passivity","old_id":"60544","type":"no","iframe":"","writer":{"id":34245,"post_title":"Rachel Sharansky Danziger","slug":"rachel-sharansky-danziger","old_id":"34245","first_name":"Rachel Sharansky","last_name":"Danziger","description":"Rachel Sharansky Danziger is a Jerusalem-born writer and speaker who blogs about Judaism, parenting, and life in Israel. She currently lives in Boston, where she teaches about storytelling in the bible and the subversive depths of Hebrew words.\r\n","short_description":"Rachel Sharansky Danziger is a Jerusalem-born Boston-based writer and speaker about Judaism, parenting, and life in Israel. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34246,"alt":"","title":"RSDanziger","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger.jpg","width":1171,"height":1769,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-199x300.jpg","medium-width":199,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-678x1024.jpg","medium_large-width":678,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-678x1024.jpg","large-width":678,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger.jpg","1536x1536-width":1017,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger.jpg","2048x2048-width":1171,"2048x2048-height":1769,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-794x1200.jpg","post_full_size-width":794,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-278x420.jpg","home_baner-width":278,"home_baner-height":420}},"tags":false},"related_cahpter":"276","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The king who said nothing to Amnon or to his daughter, was left to cry in vain \u201cAbsalom, my son!\u201d","post_main_content_content":"<p><span style=\"font-weight: 400;\">David\u2019s transgression with Bathsheba was difficult to witness, but not beyond comprehension. The young man who listened to Abigail\u2019s warning and refrained from killing Saul may have lost his moral restraints in this case, but his sin \u2013 like his earlier heroics \u2013 displayed his tendency for decisive action. When young David saw an enemy, he attacked. When king David saw a beautiful woman, he took her. His decision to solve a problem by orchestrating Uriah\u2019s death took him further down the path of sin, but it was still in keeping with his earlier nature. At his worst, David continued to conduct himself as he did at his best: as a man of action.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But when David\u2019s son raped his daughter, the man of action disappeared. \u201cWhen King David heard about all this,\u201d we hear, \u201che was greatly angered.\u201d This brief verse (13:21) \u2013 it spans a total of ten words \u2013\u00a0 is sandwiched between two verses that describe Absalom\u2019s reactions to his sister\u2019s rape at great length. Verse 20 uses 25 words to describe Absalom\u2019s immediate response. Verse 22 uses 20 words to describe Absalom\u2019s subsequent behavior towards Amnon. In both verses feelings fuel decisive actions. By bookending verse 21, these verses highlight the fact that David\u2019s anger doesn\u2019t lead to actions. As far as we can tell, the king says nothing and does nothing, leaving the stage clear for other people to respond.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Perhaps David\u2019s uncharacteristic passivity stemmed from the disastrous consequences of his actions in chapter 11. Perhaps, after failing so spectacularly, David lost confidence in his ability to choose the right action. Perhaps he was especially reluctant to respond when his son displayed the very kind of sinful behavior that David himself displayed in Bathsheba\u2019s case, thus rendering David\u2019s potential reproofs somewhat hypocritical.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Whatever its motives, David\u2019s inaction proved as disastrous as his earlier actions. According to Nathan\u2019s dire warnings in chapter 12, David earned a calamity that will rise from within his own house by taking Bathsheba and murdering Uriah. But he shaped this calamity through his passivity after Tamar\u2019s rape. His own lack of response practically invited Absalom to orchestrate his own revenge, and probably convinced him that his father was weak and unjust.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This, in turn, led to Absalom\u2019s rebellion, and to the horrid moment when the king was left to mourn Absalom\u2019s death. Thus, while Absalom\u2019s rebellion fulfilled Nathan\u2019s earlier predictions after David\u2019s sinful actions, its particular nature arose from David\u2019s failure to act. The king who said nothing to Amnon or to his daughter, was left to cry in vain \u201cAbsalom, my son!\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Angelika Kauffman, Thou Art The Man, c. 1797 \/ wikimedia<\/span><\/p>","post_main_content_image":{"id":60545,"alt":"","title":"2sam13-AKauffmann","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann.jpg","width":544,"height":658,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann-248x300.jpg","medium-width":248,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann.jpg","medium_large-width":544,"medium_large-height":658,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann.jpg","large-width":544,"large-height":658,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann.jpg","1536x1536-width":544,"1536x1536-height":658,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann.jpg","2048x2048-width":544,"2048x2048-height":658,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann.jpg","post_full_size-width":544,"post_full_size-height":658,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann-347x420.jpg","home_baner-width":347,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Explaining David\u2019s Unusual Passivity","tile_main_caption_size":"1","tile_sub_caption":"The king who said nothing to Amnon or to his daughter, was left to cry in vain \u201cAbsalom, my son!\u201d","tile_preview_embedded":"","tile_preview_image":{"id":60545,"alt":"","title":"2sam13-AKauffmann","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann.jpg","width":544,"height":658,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann-248x300.jpg","medium-width":248,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann.jpg","medium_large-width":544,"medium_large-height":658,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann.jpg","large-width":544,"large-height":658,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann.jpg","1536x1536-width":544,"1536x1536-height":658,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann.jpg","2048x2048-width":544,"2048x2048-height":658,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann.jpg","post_full_size-width":544,"post_full_size-height":658,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-AKauffmann-347x420.jpg","home_baner-width":347,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"II Samuel","chapter":"13","chapter_main_number":"276","date":"20260920","wall_id":"276"},"link_for_pay":false,"tags":[{"term_id":"400","name":"Sin","old_id":"800"},{"term_id":"527","name":"Anger","old_id":"927"},{"term_id":"529","name":"Children","old_id":"929"},{"term_id":"834","name":"David","old_id":"1234"}]},{"order":12,"id":"60525","color":"#e2f4fa","size":"2","name":"On Love And Hate         ","post_title":"On Love And Hate","slug":"on-love-and-hate","old_id":"60525","type":"no","iframe":"","writer":{"id":42746,"post_title":"Michal Kohane","slug":"michal-kohane","old_id":"42746","first_name":"Michal ","last_name":"Kohane ","description":"Currently based in Israel, Rabbanit Michal Kohane is a graduate of Yeshivat Maharat, a writer, community leader and teacher of Talmud & Torah. She holds degrees in Israel studies , education and psychology, and has been a leader and educator in Northern California for over 25 years. Her first novel, Hachug (\"Extracurricular\") was published in Israel in 2016 and her weekly blog can be found at http:\/\/www.miko284.com\r\n\r\n\r\n","short_description":"Currently based in Israel, Rabbanit Michal Kohane is a graduate of Yeshivat Maharat, a writer, community leader and teacher of Talmud & Torah. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":42747,"alt":"","title":"michal kohane","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","width":214,"height":226,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","medium-width":214,"medium-height":226,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","medium_large-width":214,"medium_large-height":226,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","large-width":214,"large-height":226,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","1536x1536-width":214,"1536x1536-height":226,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","2048x2048-width":214,"2048x2048-height":226,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","post_full_size-width":214,"post_full_size-height":226,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","home_baner-width":214,"home_baner-height":226}},"tags":false},"related_cahpter":"276","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Are love and hate created from rightfully angering external events? Or caused from within?\u00a0","post_main_content_content":"<p><span style=\"font-weight: 400;\">Love and hate are often considered opposites but, as we see in today\u2019s story of Amnon and Tamar, at times, they are very close and quickly interchangeable. Following his friend\u2019s advice, Amnon pretends to be sick, and asks to send for his beautiful half-sister Tamar, who he claims to love, to visit him and bring him food. When she comes in, he sends everyone else out, tricks her to come near, grabs her and rapes her. As soon as the act is over, the text tells us that Amnon hated her \u201ca great hatred, for the hate he hated her is greater from the love he loved her.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Talmud (Sanhedrin 21a) is likewise surprised by this quick turn of events and wonders, what happened that caused Amnon\u2019s intense and immediate hatred? <\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Rabbi Yitz\u1e25ak says: While he raped her, a hair [<\/span><em><span style=\"font-weight: 400;\">nima<\/span><\/em><span style=\"font-weight: 400;\">] of hers became tied around his penis and caused him to be one whose penis has been severed. The Gemara asks: But if one of her hair became tied around his penis, what did she do? Why would Amnon hold this against her? Rather, say that she intentionally tied a hair around his penis during intercourse, and she made him one whose penis has been severed in order to take revenge on him, and for this he hated her.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">By their far-fetched response (to me), the sages seem incredibly baffled by Amnon\u2019s hatred. Perhaps they think of Shechem Ben Hamor\u2019s rape of Dinah, who after \u201claying with her by force\u201d, cleaved to her and loved her (Genesis 34:2-3). For such a quick turn of events, they suggest, Tamar had to do something to him. Not that she was unjustified to do so, nor was she punished for this act (to cause someone to be <\/span><em><span style=\"font-weight: 400;\">krut shofcha<\/span><\/em><span style=\"font-weight: 400;\">- of a severed penis). But they can\u2019t help but wonder, that something happened.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Malbim, on the other hand,\u00a0<\/span><span style=\"font-weight: 400;\">offers a different insight: Tamar, accordingly, had nothing to do with the quick change in Amnon\u2019s feelings, but rather, it was all Amnon himself. For as soon as the spark of desire in Amnon was extinguished, the love, which was nothing but egotistical self-love, faded away. That\u2019s when Amnon recognized the awfulness of his doing, and hated the one who caused it, which is no one but himself. Therefore, it says that \u201cthe hate is greater [when it comes] from the love \u2013 <\/span><em><span style=\"font-weight: 400;\">g\u2019dola ha\u2019sin\u2019a me\u2019ha\u2019ahava<\/span><\/em><span style=\"font-weight: 400;\">\u201d \u2013 the \"love\" itself was the reason for the hatred\u201d.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And the question remains to this day: are love and hate created from outside oneself, by rightfully angering \u201cobjective\u201d events, or caused from within?\u00a0<\/span><\/p>","post_main_content_image":{"id":60527,"alt":"","title":"2sam13-love-hate","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-love-hate.png","width":1280,"height":640,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-love-hate-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-love-hate-300x150.png","medium-width":300,"medium-height":150,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-love-hate-768x384.png","medium_large-width":768,"medium_large-height":384,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-love-hate-1024x512.png","large-width":1024,"large-height":512,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-love-hate.png","1536x1536-width":1280,"1536x1536-height":640,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-love-hate.png","2048x2048-width":1280,"2048x2048-height":640,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-love-hate-1200x600.png","post_full_size-width":1200,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-love-hate-840x420.png","home_baner-width":840,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"On Love And Hate","tile_main_caption_size":"1","tile_sub_caption":"Are love and hate created from rightfully angering external events? 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","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":72309,"alt":"","title":"Erika Dreifus photo by Jody 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happened sometime afterward: Absalom son of David had a beautiful sister named Tamar, and Amnon son of David became infatuated with her.\r\n\u2014II Samuel 13:1","post_main_content_content":"<p><span style=\"font-weight: 400;\">The servant overheard his master, Amnon,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">in conversation with a companion.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He knew the plan.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">He watched the girl, Tamar,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">enter Amnon\u2019s home.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He knew the plan.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">He obeyed Amnon\u2019s command to clear out; he left,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">with one lingering glance at the terrified girl.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He knew the plan.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And afterward, when his master Amnon<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">commanded him to remove<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">the distraught, disheveled girl;\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">to send her out into the street<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">and bolt the door behind her,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">he did as he was told\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">with eyes cast down<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">and shame squeezing his heart.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Because he\u2019d known the plan.<\/span><\/p>\r\n<p>image: Jan Steen, c. 1665 \/ 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Poetry Corner","tile_main_caption":"Complicity","tile_main_caption_size":"1","tile_sub_caption":"The servant overheard his 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Her half-brother, Amnon, develops an obsessive passion for her, while she is still a virgin, and eventually rapes her by luring her into his home on the pretense that he is ill and needs her to care for and feed him. Having forced himself upon her, Amnon immediately despises Tamar and forcibly sends her away. Then we are told that \u201cTamar put dust on her head and rent the ornamented tunic she was wearing. She put her hands on her head, and walked away, screaming loudly as she went\u201d (2 Samuel 13:1-19).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Rabbinic Sages manage to derive from this tragic and horrifying story teachings that reverberate in contemporary culture.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Talmud Bavli Sanhedrin 22a learns from verse 15: \u201cThen Amnon felt a very great loathing for her; indeed, his loathing for her was greater than the passion he had felt for her\u201d, that Amnon himself did not come away unscathed from his rape of Tamar. In answer to the question why Amnon\u2019s passion turned to hatred, Rabbi Yitzhaq suggested that Amnon was rendered a <em>kerut shafkhah <\/em>(\u201cwhose member is cut off\u201d \u2013 see Deuteronomy 23:2) by becoming entangled with one of Tamar\u2019s pubic hairs. But what did Tamar actually do to Amnon that he should hate her so intensely? It is suggested that Tamar intentionally emasculated Amnon in this way as he was violating her.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This midrashic elaboration of the biblical depiction of Amnon\u2019s rape of Tamar may be seen as a foreshadowing of contemporary discussion of women\u2019s rights to employ physical violence against their rapists. This Talmudic discussion goes on to learn from Tamar the need for women to be aware of the danger of being raped. By publicly proclaiming the humiliation done to her (13:19), Tamar \u201cestablished a tall fence\u201d (<em>gader gadol gadrah<\/em>) to prevent sexual violence by causing women to realize that even if the chaste daughter of a king may be raped, how much the more so must ordinary women, who are not as modest as Tamar, be wary of becoming the victims of sexual assault. 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Two years later, Tamar's brother Absalom murders Amnon. This horrific story shows this as punishment for David's crimes.","tile_preview_embedded":"\r\n","tile_preview_image":{"id":108885,"alt":"","title":"-635baf915f04f--635baf915f050tanakh podcast - Alex Israel.JPG","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/10\/635baf915f04f-635baf915f050tanakh-podcast-Alex-Israel.JPG.jpg","width":350,"height":352,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/10\/635baf915f04f-635baf915f050tanakh-podcast-Alex-Israel.JPG-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/10\/635baf915f04f-635baf915f050tanakh-podcast-Alex-Israel.JPG-298x300.jpg","medium-width":298,"medium-height":300,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/10\/635baf915f04f-635baf915f050tanakh-podcast-Alex-Israel.JPG.jpg","medium_large-width":350,"medium_large-height":352,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/10\/635baf915f04f-635baf915f050tanakh-podcast-Alex-Israel.JPG.jpg","large-width":350,"large-height":352,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/10\/635baf915f04f-635baf915f050tanakh-podcast-Alex-Israel.JPG.jpg","1536x1536-width":350,"1536x1536-height":352,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/10\/635baf915f04f-635baf915f050tanakh-podcast-Alex-Israel.JPG.jpg","2048x2048-width":350,"2048x2048-height":352,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/10\/635baf915f04f-635baf915f050tanakh-podcast-Alex-Israel.JPG.jpg","post_full_size-width":350,"post_full_size-height":352,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/10\/635baf915f04f-635baf915f050tanakh-podcast-Alex-Israel.JPG.jpg","home_baner-width":350,"home_baner-height":352}},"tile_preview_video":"","tile_external_link":"https:\/\/open.spotify.com\/episode\/1GgSh2MbOEnDxH1FrjW8QN","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Prophets","book":"II Samuel","chapter":"13","chapter_main_number":"276","date":"20260920","wall_id":"276"},"link_for_pay":false,"tags":[{"term_id":"589","name":"audio","old_id":"989"},{"term_id":"857","name":"podcast","old_id":"1257"}]},{"order":16,"id":"60436","color":"#e2f4fa","size":"1","name":"Echoes of Earlier Rapes          ","post_title":"Echoes of Earlier Rapes","slug":"echoes-of-earlier-rapes","old_id":"60436","type":"no","iframe":"","writer":{"id":54356,"post_title":"Robert Alter","slug":"robert-alter","old_id":"54356","first_name":"Robert ","last_name":"Alter","description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, where he has taught since 1967. He has written over twenty books, focusing on such topics as the European novel from the 18th century to the present, contemporary American fiction, and modern Hebrew literature. He has also written extensively on the literary aspects of the Bible. His most recent work is his monumental three volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019 -  from which the selections in 929 are taken. ","short_description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, and author of the three-volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":54357,"alt":"","title":"robert alter","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","width":184,"height":275,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium-width":184,"medium-height":275,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium_large-width":184,"medium_large-height":275,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","large-width":184,"large-height":275,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","1536x1536-width":184,"1536x1536-height":275,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","2048x2048-width":184,"2048x2048-height":275,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","post_full_size-width":184,"post_full_size-height":275,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","home_baner-width":184,"home_baner-height":275}},"tags":false},"related_cahpter":"276","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Leading once again to murderous vengeance and civil war","post_main_content_content":"<p><span style=\"font-weight: 400;\">13:12 \u201cAnd she said to him, \u2018Don\u2019t, my brother, don\u2019t abuse me, for it should not be done thus in Israel, don\u2019t do this scurrilous thing.\u2019\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Commentary: The language here echoes that of another sexual episode in Genesis, the rape of Dinah (Genesis 34). Again, the divergence in the parallel is significant, for Dinah\u2019s rapist comes to love her after violating her and wants to make things good by marriage, whereas Amnon despises Tamar after he possesses her, and drives her away. The rape in both stories leads to muderous fraternal vengeance. But our writer\u2019s game of brilliant literary allusion does not end here, for as Robert Polzin has pointed out, Tamar\u2019s words are also a precise echo of the plea of the Ephraimite in Gibeah to the mob of rapists: \u201cDon\u2019t, my brothers...Don\u2019t do this scurrilous thing\u201d (Judges 19:23). That story ended in the woman\u2019s being gang-raped to death, an act that in turn led to bloody civil war -- as Tamar\u2019s rape will lead to fratricide and, eventually, rebellion and civil war.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From: Robert Alter, <em>The Hebrew Bible<\/em>, vol. 2: Prophets, W. W. Norton &amp; Co., 2019, ad loc. By permission of the author.<\/span><\/p>","post_main_content_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"From Robert Alter's Bible Translation and Commentary","tile_main_caption":"Echoes of Earlier Rapes","tile_main_caption_size":"1","tile_sub_caption":"Leading once again to murderous vengeance and civil war","tile_preview_embedded":"","tile_preview_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"II Samuel","chapter":"13","chapter_main_number":"276","date":"20260920","wall_id":"276"},"link_for_pay":false,"tags":[{"term_id":"457","name":"Rape","old_id":"857"}]},{"order":17,"id":"60551","color":"#e2f4fa","size":"1","name":"All in the Family (2)       ","post_title":"All in the Family (2)","slug":"all-in-the-family-2","old_id":"60551","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"276","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Tamar\u2019s degradation unleashed a series of events that undermined the Davidic monarchy and threatened the king\u2019s safety and his very life","post_main_content_content":"<p><span style=\"font-weight: 400;\">Towards the end of our comments on the previous chapter, we noted David\u2019s descent from Judah via an affair with his daughter-in-law Tamar. Today\u2019s chapter leads with the tragic story of another Tamar who is subject to abuse and rape by Amnon, her half-brother, with David himself playing a crucial, albeit unwitting, role.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Tamar\u2019s degradation (verse 12 uses the word <\/span><em><span style=\"font-weight: 400;\">nebalah<\/span><\/em><span style=\"font-weight: 400;\"> that <\/span><a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/257\/post\/58930\"><span style=\"font-weight: 400;\">we have commented on <\/span><\/a><span style=\"font-weight: 400;\">in 1 Samuel 25) unleashed a series of events that undermined the Davidic monarchy and threatened the king\u2019s safety and his very life. When David failed to react to the situation (21), Absalom, Tamar\u2019s full brother, set out to avenge his sister. Plotting over the course of two full years, he conspired to isolate Amnon at a place of his\u2014Absalom\u2019s\u2014choosing and had him killed. Fearing a reprisal, Absalom escaped to the land of Geshur (37) where he found sanctuary with its king, Talmay, who, recalling 2 Samuel 3:3, was his grandfather.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And yet, in the very next verse we read, \u201cSo Absalom fled, and went to Geshur, and was there three years.\u201d Why this repetition? The answer comes from Don Yitzkak Abrabanel (15-16<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century), who parses these two verses carefully, yielding the following plausible distinction. Initially, Absalom sought sanctuary with his grandfather, Talmay, \u201cking of Geshur,\u201d in an undisclosed location. When the nature of David\u2019s ongoing grief (\u201che mourned his son daily\u201d) reached him, he feared retribution and moved to Geshur, the capital of the kingdom and, arguably, a fortified city.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The closing verse begs interpretation, too. Translated literally, it states: \u201cAnd King David, she longed for Absalom; for he was comforted concerning Amnon, seeing he was dead\u201d (39). The problem is that David, of course, is a masculine noun, while the verb \u201clonged\u201d (<\/span><em><span style=\"font-weight: 400;\">vatekhal<\/span><\/em><span style=\"font-weight: 400;\">) is feminine. Rashi resolved this grammatical problem by treating the verse as elliptical (i.e., a key word is absent from the text, but implicit), saying: \"David's soul longed.\" In fact, the very word \u201csoul\u201d (feminine in Hebrew) is also interpolated into the English translations of King James and the Jewish Publication Society (inter alia).\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Niccol\u00f2 de Simone, The Banquet of Absalom, 1650 \/ wikimedia<\/span><\/p>","post_main_content_image":{"id":60553,"alt":"","title":"2sam13-Convito_di_Ansalonne","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne.png","width":1364,"height":329,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne-300x72.png","medium-width":300,"medium-height":72,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne-768x185.png","medium_large-width":768,"medium_large-height":185,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne-1024x247.png","large-width":1024,"large-height":247,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne.png","1536x1536-width":1364,"1536x1536-height":329,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne.png","2048x2048-width":1364,"2048x2048-height":329,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne-1200x289.png","post_full_size-width":1200,"post_full_size-height":289,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne.png","home_baner-width":1364,"home_baner-height":329}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"All in the Family (2)","tile_main_caption_size":"1","tile_sub_caption":"Tamar\u2019s degradation unleashed a series of events that undermined the Davidic monarchy and threatened the king\u2019s safety and his very life","tile_preview_embedded":"","tile_preview_image":{"id":60553,"alt":"","title":"2sam13-Convito_di_Ansalonne","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne.png","width":1364,"height":329,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne-300x72.png","medium-width":300,"medium-height":72,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne-768x185.png","medium_large-width":768,"medium_large-height":185,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne-1024x247.png","large-width":1024,"large-height":247,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne.png","1536x1536-width":1364,"1536x1536-height":329,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne.png","2048x2048-width":1364,"2048x2048-height":329,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne-1200x289.png","post_full_size-width":1200,"post_full_size-height":289,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam13-Convito_di_Ansalonne.png","home_baner-width":1364,"home_baner-height":329}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"II Samuel","chapter":"13","chapter_main_number":"276","date":"20260920","wall_id":"276"},"link_for_pay":false,"tags":[{"term_id":"914","name":"Absalom","old_id":"1314"}]},{"order":18,"id":"60433","color":"#e2f4fa","size":"1","name":"David\u2019s Household Becomes Engulfed in Death and Violence          ","post_title":"David\u2019s Household Becomes Engulfed In Death And Violence","slug":"davids-household-becomes-engulfed-in-death-and-violence","old_id":"60433","type":"no","iframe":"","writer":{"id":56443,"post_title":"Moshe Halbertal","slug":"moshe-halbertal","old_id":"56443","first_name":"Moshe ","last_name":"Halbertal ","description":"Prof. Moshe Halbertal is a professor of Jewish thought and philosophy at the Hebrew University of Jerusalem, and a professor of law at New York University (NYU) and the Interdisciplinary Center Herzliya. His latest book, co-authored with Stephen Holmes, The Beginning of Politics: Power in the Biblical Book of Samuel was published by Princeton University Press in 2017. Halbertal was the recipient of the Michael Bruno Memorial Award of the Rothschild Foundation and the Goldstein-Goren Book Award for the best book in Jewish thought in the years 1997 to 2000. In 2010, Halbertal was named a member of Israel\u2019s Academy for the Sciences and the Humanities.","short_description":"Prof. Moshe Halbertal is a professor of Jewish thought and philosophy at the Hebrew University of Jerusalem, and a professor of law at New York University (NYU) and the Interdisciplinary Center Herzliya. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":56444,"alt":"","title":"Moshe-Halbertal","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Moshe-Halbertal.png","width":500,"height":500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Moshe-Halbertal-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Moshe-Halbertal-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Moshe-Halbertal.png","medium_large-width":500,"medium_large-height":500,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Moshe-Halbertal.png","large-width":500,"large-height":500,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Moshe-Halbertal.png","1536x1536-width":500,"1536x1536-height":500,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Moshe-Halbertal.png","2048x2048-width":500,"2048x2048-height":500,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Moshe-Halbertal.png","post_full_size-width":500,"post_full_size-height":500,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Moshe-Halbertal-420x420.png","home_baner-width":420,"home_baner-height":420}},"tags":false},"related_cahpter":"276","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Punishment from Heaven? Or the imminent self-defeating logic of dynastic succession?","post_main_content_content":"<p><span style=\"font-weight: 400;\">David\u2019s children, including the potential heirs to his throne, take center stage in the narrative immediately following the murder of Uriah. The author announces their appearance with the verse \u201cAnd it happened thereafter\u201d (2 Sam 13:1), suggesting that, beyond the bare chronological sequence, David\u2019s crime is profoundly connected with the internecine cruelties that will ravage his family. Superficially, the rape of Tamar and Absalom\u2019s rebellion fulfilled Nathan\u2019s menacing prophecy that David\u2019s punishment, after the loss of his newborn son, would come from within his household. But an attentive reading of these two narratives reveals a more intrinsic link. As we shall see, the punishment that was inflicted on David both mirrors and inverts David\u2019s own way of bringing about the death of Uriah. Moreover, the manner in which David\u2019s household was engulfed in death and violence, whether or not it was a punishment delivered from heaven, was also, less supernaturally, an unfolding of the imminent self-defeating logic of dynastic succession.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Excerpts from <em>The Beginning of Politics: Power in the Biblical Book of Samuel,<\/em>\u00a0Moshe Halbertal and Stephen Holmes, Princeton University Press, 2017, pp. 101-102.<\/span><\/p>","post_main_content_image":{"id":56668,"alt":"","title":"halbertal-book cover.jpg","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg.png","width":2000,"height":2000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg-1024x1024.png","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg.png","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg.png","2048x2048-width":2000,"2048x2048-height":2000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg-1200x1200.png","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg-420x420.png","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Excerpts from:\u201cThe Beginning of Politics: Power in the Biblical Book of Samuel\u201d ","tile_main_caption":"David\u2019s Household Becomes Engulfed In Death And Violence","tile_main_caption_size":"1","tile_sub_caption":"Punishment from Heaven? Or the imminent self-defeating logic of dynastic succession?","tile_preview_embedded":"","tile_preview_image":{"id":56668,"alt":"","title":"halbertal-book cover.jpg","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg.png","width":2000,"height":2000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg-1024x1024.png","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg.png","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg.png","2048x2048-width":2000,"2048x2048-height":2000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg-1200x1200.png","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/halbertal-book-cover.jpg-420x420.png","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"II Samuel","chapter":"13","chapter_main_number":"276","date":"20260920","wall_id":"276"},"link_for_pay":false,"tags":[{"term_id":"547","name":"Punishment","old_id":"947"},{"term_id":"834","name":"David","old_id":"1234"}]},{"order":19,"id":"60513","color":"#e2f4fa","size":"1","name":"The Ballad Of Tamar, The Daughter Of The King          ","post_title":"The Ballad Of Tamar, The Daughter Of The King","slug":"the-ballad-of-tamar-the-daughter-of-the-king","old_id":"60513","type":"no","iframe":"","writer":{"id":36669,"post_title":"Yakov Azriel","slug":"yakov-azriel","old_id":"36669","first_name":"Yakov ","last_name":"Azriel","description":"Yakov Azriel, who lives in Israel, has published five books of poetry in the USA and hundreds of poems in journals and magazines.  His poems have won twenty-two prizes in international poetry competitions, and he has twice been awarded fellowships from the Memorial Foundation for Jewish Culture.","short_description":"Yakov Azriel is an English language poet who lives in Israel","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36670,"alt":"","title":"Yakov.Azriel.Photo","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","width":1099,"height":1519,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-217x300.jpg","medium-width":217,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","medium_large-width":741,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","large-width":741,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","1536x1536-width":1099,"1536x1536-height":1519,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","2048x2048-width":1099,"2048x2048-height":1519,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-868x1200.jpg","post_full_size-width":868,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-304x420.jpg","home_baner-width":304,"home_baner-height":420}},"tags":false},"related_cahpter":"276","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"I spit on you, you slut, you filth \/ The daughter of the king\u00a0","post_main_content_content":"<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cWhen she [Tamar] approached him [Amnon] in order to bring him food, he took hold of her and said, \u2018Come lie with me, my sister.\u2019\u00a0 And she answered him, \u2018No my brother, do not abuse me, for such a thing is not done in Israel; do not do this abomination.\u201d (2 Samuel 13:11-12)<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Tamar\u2019s father, David, said:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u201cPlease accept this ring<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Of Ophir-gold I give to you,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The daughter of the king.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Tamar\u2019s mother, Ma\u2019acah,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Each morning used to bring<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u201cRipe figs with milk and honey for<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">My daughter of the king.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Tamar\u2019s twin brother, Absalom,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Loved to hear her sing:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u201cYour voice ascends like Levites\u2019 chants,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Shy daughter of the king.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Tamar\u2019s sisters admired her grace:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u201cYou shine with everything<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">A girl could ever hope to have,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Fair daughter of the king.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Tamar\u2019s servants approached with awe:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u201cHow soft the angel\u2019s wing<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">That stroked, caressed and blessed this child,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">This daughter of the king.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Her father\u2019s soldiers, archers, guards,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">All dreamt of purple string:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u201cBind me to her soft, white hands,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Chaste daughter of the king.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But Tamar dreamt of a shepherd-boy,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Who swore: \u201cTo you I cling,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To you I leap from hills of myrrh,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Sweet daughter of the king.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">II.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The heir apparent wouldn\u2019t eat;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The royal prince grew thin;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Amnon desired regal bread:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The daughter of the king.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">He told the king: \u201cHow sick I am,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">More than I\u2019ve ever been;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Send Tamar to bake me cakes,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The daughter of the king.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The king agreed, but when she came,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">A modest, pale virgin,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Her brother forced, abused, defiled<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The daughter of the king.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And when his heat and flame were spent,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He shouted: \u201cYou are sin,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">I spit on you, you slut, you filth,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The daughter of the king.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">He slapped her face, he scratched her breasts,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He kicked her thighs and shin,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He threw her out without her clothes,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The daughter of the king.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">III.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Never to hear a suitor\u2019s praise,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Never to see him bring<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">A wreath of almond-blossoms for<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The daughter of the king.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Never to wear a bridal gown,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Never a wedding ring,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Never to share a nuptial bed,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The daughter of the king.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Never to nurse a new-born child,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Nor a lullaby to sing;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Black silence reigns when a brother rapes<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The daughter of the king.<\/span><\/p>","post_main_content_image":{"id":83402,"alt":"","title":"ps45-lost-princess","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps45-lost-princess.png","width":1280,"height":1090,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps45-lost-princess-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps45-lost-princess-300x255.png","medium-width":300,"medium-height":255,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps45-lost-princess-768x654.png","medium_large-width":768,"medium_large-height":654,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps45-lost-princess-1024x872.png","large-width":1024,"large-height":872,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps45-lost-princess.png","1536x1536-width":1280,"1536x1536-height":1090,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps45-lost-princess.png","2048x2048-width":1280,"2048x2048-height":1090,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps45-lost-princess-1200x1022.png","post_full_size-width":1200,"post_full_size-height":1022,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps45-lost-princess-493x420.png","home_baner-width":493,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Poetry Corner","tile_main_caption":"The Ballad Of Tamar, The Daughter Of The King","tile_main_caption_size":"1","tile_sub_caption":"I spit on you, you slut, you filth \/ The daughter of the 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Arts","old_id":"769"}]},{"order":21,"id":"59830","color":"#e2f4fa","size":"1","name":"Sefaria Source Sheets - II Samuel 13           ","post_title":"Sefaria Source Sheets - II Samuel 13","slug":"sefaria-source-sheets-ii-samuel-13","old_id":"59830","type":"no","iframe":"","writer":{"id":42228,"post_title":"Sefaria","slug":"sefaria","old_id":"42228","first_name":"","last_name":"Sefaria","description":"Sefaria is a non-profit organization dedicated to building the future of Jewish learning in an open and participatory way. 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II Samuel 13          ","post_title":"Points to Ponder - II Samuel 13","slug":"points-to-ponder-ii-samuel-13","old_id":"60434","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"276","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<ol>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Parental permission.<\/em> In this chapter, David approves, not once, but twice, his sons\u2019 requests. He agrees to Tamar going to visit Amnon, and then agrees to allow Amnon to visit Absalom for the sheep shearing. Twice he was at a crossroads where unwittingly he gave allowed the opportunities for horrible crimes to be committed.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Brother-sister<\/em>. The words \u201cbrother\u201d and \u201csister\u201d appear no less than 21 times in this chapter. The strong emphasis on the sibling relationship, directs us to judge Amnon as someone who raped his own sister, and see Absalom as her brother avenging her victimization, and ask: what\u2019s going on here with David the dad?<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Yonadab\u2019s \u201cwisdom.\u201d<\/em> To what extent was Yonadab\u2019s advice immoral? Read his words in verse 5. He\u2019s smart enough to phrase his words in a way that doesn\u2019t implicate himself afterwards...<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>Sending the victim away is worse than the rape itself.<\/em> That\u2019s Tamar\u2019s feeling, anyway, in verse 16: \u201cShe pleaded with him, \u2018Please don\u2019t commit this wrong; to send me away would be even worse than the first wrong you committed against me.\u2019\u201d The law in Deuteronomy 22 mentions that, given the reality of women\u2019s lives in that period, getting married to the rapist was actually to the woman\u2019s benefit: \u201cShe shall be his wife. Because he has violated her, he can never have the right to divorce her\u201d (verse 29).<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\"><em>6=6.<\/em> The root sh-ch-b (\u05e9\u05db\u05d1, lay with, have intercourse) appears 6 times in chapters 11-12, in the story of David and Bathsheba. And it appears 6 times here, a clear allusion for those who didn\u2019t see the connection between the two stories.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\"><em>That\u2019s two (out of four)<\/em>. Regarding the thread that what is happening is David\u2019s fourfold punishment (see <a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/275\/post\/60334\">here<\/a>), David loses his second son here. But that\u2019s not all\u2026<\/li>\r\n<\/ol>","post_main_content_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"II Samuel 13","tile_main_caption":"Points to Ponder","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"II Samuel","chapter":"13","chapter_main_number":"276","date":"20260920","wall_id":"276"},"link_for_pay":false,"tags":false}]},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/60109"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=60109"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}