{"id":49883,"date":"2018-07-09T17:41:48","date_gmt":"2018-07-09T14:41:48","guid":{"rendered":"https:\/\/wp.929.org.il\/wall\/wall-164\/"},"modified":"2022-09-21T12:04:45","modified_gmt":"2022-09-21T09:04:45","slug":"wall-164","status":"publish","type":"wall","link":"https:\/\/wp.929.org.il\/en\/wall\/wall-164\/","title":{"rendered":"chapter-Torah-Deuteronomy-11"},"parent":0,"template":"","acf":{"type":"chapter","wall_id":"164","date":"20260415","book":"Deuteronomy","chapter":"11","chapter_main_number":"164","books_group":"Torah","posts":[{"order":1,"id":"50305","color":"#f8ebe3","size":"1","name":"Deuteronomy 11 - Judy Hammond    ","post_title":"Deuteronomy 11 - Judy Hammond","slug":"deuteronomy-11-judy-hammond","old_id":"50305","type":"no","iframe":"","writer":{"id":34686,"post_title":"Soundcloud","slug":"soundcloud","old_id":"34686","first_name":"","last_name":"","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34656,"alt":"","title":"491","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","width":300,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium_large-width":300,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","large-width":300,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","1536x1536-width":300,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","2048x2048-width":300,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","post_full_size-width":300,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","home_baner-width":300,"home_baner-height":300}},"tags":false},"related_cahpter":"164","type_929":"4","show_author_image":true,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Audio Bible","tile_main_caption":"Deuteronomy 11","tile_main_caption_size":"1","tile_sub_caption":"read by Judy Hammond","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/929-bible\/deuteronomy-chapter-11-read-by-judy-hammond","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Torah","book":"Deuteronomy","chapter":"11","chapter_main_number":"164","date":"20260415","wall_id":"164"},"link_for_pay":false,"tags":false},{"order":2,"id":"108115","color":"#f6edf6","size":"1","name":"That Will Make All The Difference ","post_title":"That Will Make All The Difference","slug":"that-will-make-all-the-difference","old_id":"108115","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. 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In chapter 11, God presents the people with a series of blessings and a series of curses. The blessings come from following God and God\u2019s ways and the curses come from refusing to follow God.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This verse always reminds me of the famous Robert Frost poem, The Road Not Taken.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Two roads diverged in a yellow wood,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And sorry I could not travel both<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And be one traveler, long I stood<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And looked down one as far as I could<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To where it bent in the undergrowth;<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Then took the other, as just as fair,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And having perhaps the better claim,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Because it was grassy and wanted wear;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Though as for that the passing there<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Had worn them really about the same,<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The poet describes facing a fork in the road. Unable to see past a short length of either side, he is forced to make a decision: which path to take. He thinks that he could try one and then come back and try the other, yet knows that there is little chance that he will return from the first. The poem ends with the conclusion \u201cI took the one less traveled by\/And that has made all the difference.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The reader does not know which of the paths was the least traveled, or why that made all the difference. Was it a good difference? A bad one? The poet\u2019s point is that a choice has to be made in life without knowing what the results of that decision will be. That choice though has consequences. In the poem the paths are there in the woods already. The poet simply has to choose.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In chapter 11, God also sets the paths before the people, a good path and a bad path. 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Sometimes he writes down his answers to those questions. His second book, Between the Mountain and the Land Lies the Lesson, is available through Ben Yehuda Press. Learn more at www.abemezrich.com.","short_description":"Abe Mezrich wants to know what our sacred texts say about our world right now. 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She holds degrees in Israel studies , education and psychology, and has been a leader and educator in Northern California for over 25 years. Her first novel, Hachug (\"Extracurricular\") was published in Israel in 2016 and her weekly blog can be found at http:\/\/www.miko284.com\r\n\r\n\r\n","short_description":"Currently based in Israel, Rabbanit Michal Kohane is a graduate of Yeshivat Maharat, a writer, community leader and teacher of Talmud & Torah. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":42747,"alt":"","title":"michal kohane","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","width":214,"height":226,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","medium-width":214,"medium-height":226,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","medium_large-width":214,"medium_large-height":226,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","large-width":214,"large-height":226,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","1536x1536-width":214,"1536x1536-height":226,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","2048x2048-width":214,"2048x2048-height":226,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","post_full_size-width":214,"post_full_size-height":226,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","home_baner-width":214,"home_baner-height":226}},"tags":false},"related_cahpter":"164","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Four elements, four holidays, connecting people, animals, and land","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u201cI will grant the rain for your land in season, the early rain and the late. You shall gather in your new grain and wine and oil\u2014 I will also provide grass in the fields for your cattle\u2014and thus you shall eat your fill\u201d (11:14-15).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\"> What is a perfect annual cycle? Rain in its time, both early and late, and good produce to all throughout the year: <\/span><em><span style=\"font-weight: 400;\">dagan<\/span><\/em><span style=\"font-weight: 400;\"> \u2013 grain; <\/span><em><span style=\"font-weight: 400;\">tirosh<\/span><\/em><span style=\"font-weight: 400;\"> \u2013 sweet grape juice turning wine; <\/span><em><span style=\"font-weight: 400;\">yitzhar<\/span><\/em><span style=\"font-weight: 400;\"> \u2013 olive oil, and <\/span><em><span style=\"font-weight: 400;\">\u2018esev <\/span><\/em><i><span style=\"font-weight: 400;\">- <\/span><\/i><span style=\"font-weight: 400;\">grass in the field for the animals. The four correspond to four holidays and four agricultural seasons: grain to bake bread for Shavuot, which is a must for that holiday\u2019s sacrifice; grapes, ripening in the fall, along with Sukkot when we\u2019re commanded to be joyful; oil, at the time of olive harvest and oil production, for Hanukkah; and grass for the animals, for Pesach, when we sacrifice a lamb, and begin the barley harvest, of food suitable for our animals. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Only then we too will be able to eat and feel satisfied. Here\u2019s to a great year!<\/span><\/p>","post_main_content_image":{"id":50268,"alt":"","title":"dt11-calendar","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar.jpg","width":226,"height":223,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar.jpg","medium-width":226,"medium-height":223,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar.jpg","medium_large-width":226,"medium_large-height":223,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar.jpg","large-width":226,"large-height":223,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar.jpg","1536x1536-width":226,"1536x1536-height":223,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar.jpg","2048x2048-width":226,"2048x2048-height":223,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar.jpg","post_full_size-width":226,"post_full_size-height":223,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar.jpg","home_baner-width":226,"home_baner-height":223}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Perfect Year At A Glance","tile_main_caption_size":"1","tile_sub_caption":"Four elements, four holidays, connecting people, animals, and land","tile_preview_embedded":"","tile_preview_image":{"id":50268,"alt":"","title":"dt11-calendar","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar.jpg","width":226,"height":223,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar.jpg","medium-width":226,"medium-height":223,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar.jpg","medium_large-width":226,"medium_large-height":223,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar.jpg","large-width":226,"large-height":223,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar.jpg","1536x1536-width":226,"1536x1536-height":223,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar.jpg","2048x2048-width":226,"2048x2048-height":223,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar.jpg","post_full_size-width":226,"post_full_size-height":223,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-calendar.jpg","home_baner-width":226,"home_baner-height":223}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Deuteronomy","chapter":"11","chapter_main_number":"164","date":"20260415","wall_id":"164"},"link_for_pay":false,"tags":[{"term_id":"360","name":"Nature\/Environment","old_id":"760"},{"term_id":"464","name":"Agriculture","old_id":"864"},{"term_id":"504","name":"Blessing","old_id":"904"}]},{"order":5,"id":"50332","color":"#e2f4fa","size":"2","name":"Canaan v. Egypt  ","post_title":"Canaan v. Egypt","slug":"canaan-v-egypt","old_id":"50332","type":"no","iframe":"","writer":{"id":46171,"post_title":"Avner Moriah","slug":"avner-moriah","old_id":"46171","first_name":"Avner ","last_name":"Moriah ","description":"Avner Moriah is a prolific Israel artist who has addressed a wide range of Jewish and Israeli themes during the four decades of his artistic journey. Currently, Avner is completing a singular artistic and spiritual feat of illuminating the entire Chumash. The unique illuminated books contain hundreds of original drawings that offer a profound, provocative and humorous perspective.  \r\nFor the entire weekly portion series, visit: https:\/\/avnermoriahprints.com\/collections\/parasha\r\nFor more of his work visit: https:\/\/avnermoriah.com\/\r\n","short_description":"Avner Moriah is a prolific Israel artist who is illuminating the entire Chumash.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":46173,"alt":"","title":"avner moriah","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","width":1387,"height":1425,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-292x300.jpg","medium-width":292,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-768x789.jpg","medium_large-width":768,"medium_large-height":789,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-997x1024.jpg","large-width":997,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","1536x1536-width":1387,"1536x1536-height":1425,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","2048x2048-width":1387,"2048x2048-height":1425,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-1168x1200.jpg","post_full_size-width":1168,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-409x420.jpg","home_baner-width":409,"home_baner-height":420}},"tags":false},"related_cahpter":"164","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Less toil, but more hope, faith, awe and anxiety","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u201cFor the land that you are about to enter and possess is not like the land of Egypt from which you have come. There the grain you sowed had to be watered by your own labors like a vegetable garden; but the land you are about to cross and possess, a land of hills and valleys, soaks up its water from the rains of heaven\u201d (Deut. 11:10\u201311).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why did Moses compare Canaan with Egypt in speaking of the wonders of the Promised Land? What was his purpose in comparing a country that sits on the Nile and so has an abundance of water with the arid land of Canaan, where one has to depend on rain to water one\u2019s fields? How does all this support the message Moses wanted to convey?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Avner Moriah\u2019s illustration for this chapter hints at some answers. The painting is divided into two parts. The upper image depicts a typical agricultural scene in Egypt. In the background white pyramids are set against dreamy pink skies. In the foreground we see the River Nile, pictured as a blue strip, with green fields along both its banks. A scantily clad Egyptian farmer is standing at the bank near a donkey harnessed to a wheel that is used to pump water from the river. This scene is a visual description of the Hebrew expression above about \u201cthe grain you sowed had to be watered by your own labors like a vegetable garden.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The lower image visualizes a farm scene in the land of Canaan, with a background of yellow arid hills against cloudy white skies. We see an Israelite farmer, fully dressed in a striped gown, standing in a field behind an ox, holding what might be a shovel or a plow. Apparently the farmer has plowed and sown his field and is now looking in awe and gratitude at the sight of the falling rain, which will water his crops, ensuring a good yield for the coming year.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Comparing the two portrayals we can understand why Moses chose to contrast irrigation in Egypt with the way the Israelites will water their crops in Canaan. God\u2019s rain is not to be taken for granted: \u201cIf, then, you obey the commandments that I enjoin upon you this day, loving the Lord your God and serving Him with all your heart and soul I will grant the rain for your land in season\u201d (Deut. 11:13\u201314). Moses tells the people that their having to depend on God will open the way to forging a viable relationship with the Lord. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Israelites\u2019 reliance on rain will go far toward making them fully aware of their own limitations and appreciative of God\u2019s care, which will afford them \u201ca land which the Lord your God looks after, on which the Lord your God always keeps His eye from year\u2019s beginning to year\u2019s end\u201d (Deut. 11:12). <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Artwork by: Avner Moriah, by courtesy of the artist<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Text by: Dr. Shulamit Laderman, PhD in Art History, publications on Jewish and Christian influences on biblical interpretive illustration.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">For the entire weekly portion series, please visit:<\/span><a href=\"https:\/\/avnermoriahprints.com\/collections\/parasha\"> <span style=\"font-weight: 400;\">https:\/\/avnermoriahprints.com\/collections\/parasha<\/span><\/a><\/p>","post_main_content_image":{"id":50336,"alt":"","title":"46-1 Ekev","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev.jpg","width":1800,"height":2248,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev-240x300.jpg","medium-width":240,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev-768x959.jpg","medium_large-width":768,"medium_large-height":959,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev-820x1024.jpg","large-width":820,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev.jpg","1536x1536-width":1230,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev.jpg","2048x2048-width":1640,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev-961x1200.jpg","post_full_size-width":961,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev-336x420.jpg","home_baner-width":336,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Canaan v. Egypt","tile_main_caption_size":"1","tile_sub_caption":"Less toil, but more hope, faith, awe and anxiety","tile_preview_embedded":"","tile_preview_image":{"id":50336,"alt":"","title":"46-1 Ekev","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev.jpg","width":1800,"height":2248,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev-240x300.jpg","medium-width":240,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev-768x959.jpg","medium_large-width":768,"medium_large-height":959,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev-820x1024.jpg","large-width":820,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev.jpg","1536x1536-width":1230,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev.jpg","2048x2048-width":1640,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev-961x1200.jpg","post_full_size-width":961,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/46-1-Ekev-336x420.jpg","home_baner-width":336,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Deuteronomy","chapter":"11","chapter_main_number":"164","date":"20260415","wall_id":"164"},"link_for_pay":false,"tags":[{"term_id":"368","name":"Parasha","old_id":"768"},{"term_id":"369","name":"Visual Arts","old_id":"769"}]},{"order":6,"id":"50256","color":"#e2f4fa","size":"1","name":"\u201cThis Day\u201d \u2013 Then and Now     ","post_title":"\u201cThis Day\u201d \u2013 Then And Now","slug":"this-day-then-and-now","old_id":"50256","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"164","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Today! For everyday is today...","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our chapter begins with Moses charging the Israelites standing before him: \u201cLove, therefore, the Lord your God, and always keep His charge, His laws, His rules, and His commandments\u201d (Deuteronomy 11:1). It concludes with a very similar charge to those who are about to enter the Promised Land: \u201cFor you are about to cross the Jordan to enter and possess the land that the Lord your God is assigning to you. When you have occupied it and are settled in it, you shall observe to do all the statutes and ordinances that I have set before you this day (<em>ha-yom<\/em>, i.e. \u201ctoday)\u201d (verse 32).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">An early midrashic tradition (Sifre Devarim 58:1) interprets each part of this final verse: \u201cAnd you shall observe\" -- this is Mishnah (i.e., study of the mitzvot). \"To do\" -- this is doing (i.e., performance of the mitzvot). \"All the statutes\" -- these are the <em>midrashim<\/em>\u00a0(i.e., midrashic halachah, the midrashic derivations of the mitzvot). \"And the ordinances\" -- these are the laws (\u201c<em>dinnim<\/em>\u201d). \"That I set before you this day\" -- Let them (i.e. the Mitzvot) be as beloved upon you as if you had received them this day at Mount Sinai and let them be as familiar in your mouth as if you had heard them today.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I can think of no text that better expresses the rationale behind the 929 Tanakh B'yachad project for studying one chapter of Tanakh each day \u2013 the biblical \u201cthis day\u201d \u2013 then and now.<\/span><\/p>\r\n<p>&nbsp;<\/p>\r\n<p><span style=\"font-weight: 400;\">Image by: 32 pixels \/ Shutterstock.com<\/span><\/p>","post_main_content_image":{"id":50258,"alt":"","title":"dt11-day","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1.jpg","width":2344,"height":2822,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1-249x300.jpg","medium-width":249,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1-768x925.jpg","medium_large-width":768,"medium_large-height":925,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1-851x1024.jpg","large-width":851,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1.jpg","1536x1536-width":1276,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1.jpg","2048x2048-width":1701,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1-997x1200.jpg","post_full_size-width":997,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1-349x420.jpg","home_baner-width":349,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"\u201cThis Day\u201d \u2013 Then And Now","tile_main_caption_size":"1","tile_sub_caption":"Today! For everyday is today...","tile_preview_embedded":"","tile_preview_image":{"id":50258,"alt":"","title":"dt11-day","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1.jpg","width":2344,"height":2822,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1-249x300.jpg","medium-width":249,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1-768x925.jpg","medium_large-width":768,"medium_large-height":925,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1-851x1024.jpg","large-width":851,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1.jpg","1536x1536-width":1276,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1.jpg","2048x2048-width":1701,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1-997x1200.jpg","post_full_size-width":997,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-day-1-349x420.jpg","home_baner-width":349,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Deuteronomy","chapter":"11","chapter_main_number":"164","date":"20260415","wall_id":"164"},"link_for_pay":false,"tags":[{"term_id":"363","name":"Midrash","old_id":"763"}]},{"order":7,"id":"50326","color":"#e2f4fa","size":"1","name":"The Culmination of One Journey - And the Beginning of the Next   ","post_title":"The Culmination of One Journey - And the Beginning of the Next","slug":"the-culmination-of-one-journey-and-the-beginning-of-the-next","old_id":"50326","type":"no","iframe":"","writer":{"id":37333,"post_title":"Esther Jilovsky","slug":"esther-jilovsky","old_id":"37333","first_name":"Esther ","last_name":"Jilovsky","description":"Dr Esther Jilovsky is a rabbinical student at Hebrew Union College in Los Angeles. A native of Melbourne, Australia, she comes to the rabbinate with a PhD from the University of London in 2011. A granddaughter of Holocaust survivors, she is the author of Remembering the Holocaust: Generations, Witnessing and Place and co-editor of In the Shadows of Memory: The Holocaust and the Third Generation. \r\n\r\n\r\n","short_description":"Dr Esther Jilovsky is a rabbinical student at Hebrew Union College in Los Angeles.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":52868,"alt":"","title":"esther jilovsky.jpeg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/esther-jilovsky.jpeg-1.jpg","width":3581,"height":5371,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/esther-jilovsky.jpeg-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/esther-jilovsky.jpeg-1-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/esther-jilovsky.jpeg-1-683x1024.jpg","medium_large-width":683,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/esther-jilovsky.jpeg-1-683x1024.jpg","large-width":683,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/esther-jilovsky.jpeg-1.jpg","1536x1536-width":1024,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/esther-jilovsky.jpeg-1.jpg","2048x2048-width":1365,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/esther-jilovsky.jpeg-1-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/esther-jilovsky.jpeg-1-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"tags":false},"related_cahpter":"164","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"How far they have come - and what a long way yet to go","post_main_content_content":"<p><span style=\"font-weight: 400;\">The Torah is a book of journeys. From Haran to Canaan. From Canaan to Egypt. From Egypt to Sinai to the Land of Israel. By modern means of travel these places are not particularly far from each other, although in biblical times, they must have seemed unfathomably distant. Indeed, before automobiles and aeroplanes, travel was invariably a much slower experience. I have a copy of a letter from the early 1900s in which my great-grandfather explains that travelling from Jerusalem to Tiberias takes three days, because one must travel by donkey!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In Genesis, the first book of the Torah, God tells Abram to \u2018Go forth from your native land and from you father\u2019s house to the land that I will show you\u2019 (12:1). Together with his wife Sarai, Abram leaves the familiarity of Haran for the unfamiliarity of Canaan. Their journey is deeply, cosmically significant: God promises Abram blessings of a great name and a great nation. To mark this creation of covenant, <\/span><i><span style=\"font-weight: 400;\">brit<\/span><\/i><span style=\"font-weight: 400;\"> \u2013 a mutually incentivised agreement \u2013 God renames them Abraham and Sarah. A journey to a new land becomes a transformation of identity, leading to the emergence of the people of Israel, who continue the <\/span><i><span style=\"font-weight: 400;\">brit<\/span><\/i><span style=\"font-weight: 400;\"> that God made with Abraham.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In Deuteronomy, the final book of the Torah, the Israelites are poised to enter the land of Israel after forty years in the desert. Moses relays God\u2019s words to the people: \u2018See, this day I set before you blessing and curse: blessing, if you obey the commandments of your God, the Eternal, that I enjoin upon you this day: and curse, if you do not obey the commandments of your God the Eternal, but turn away from the path that I enjoin upon you this day\u2019 (11:26-28). God\u2019s promise here is more complicated than with Abraham. It contains a caveat: if you follow God\u2019s commandments, you will be blessed, but if you do not, you will be cursed. Here, blessing is not a promise, but a bonus. The threat of curse rankles ominously.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We often tell ourselves, it\u2019s about the journey, not the destination. This is the culmination of a journey that began many generations ago. God is not speaking to just one person, as God was with Abraham. God is speaking to a nation, on the cusp of entering the land that will become their home. A nation who must work together to create a just and civil society. Perhaps the threat of a curse is to remind the people of Israel both how far they have come, and just what is at stake as they finally enter the land that God promised them.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<br \/>\r\n<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image by: ddzphoto on Pixabay<\/span><\/p>","post_main_content_image":{"id":50329,"alt":"","title":"dt11-journey","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey.jpg","width":1920,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey.jpg","2048x2048-width":1920,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Culmination Of One Journey - And The Beginning Of The Next","tile_main_caption_size":"1","tile_sub_caption":"How far they have come - and what a long way yet to go","tile_preview_embedded":"","tile_preview_image":{"id":50329,"alt":"","title":"dt11-journey","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey.jpg","width":1920,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey.jpg","2048x2048-width":1920,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-journey-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Deuteronomy","chapter":"11","chapter_main_number":"164","date":"20260415","wall_id":"164"},"link_for_pay":false,"tags":[{"term_id":"442","name":"Journey","old_id":"842"},{"term_id":"504","name":"Blessing","old_id":"904"},{"term_id":"539","name":"Israel","old_id":"939"}]},{"order":8,"id":"50273","color":"#e2f4fa","size":"1","name":"The Manna Principle In The Land of Milk and Honey    ","post_title":"The Manna Principle In The Land of Milk and Honey","slug":"the-manna-principle-in-the-land-of-milk-and-honey","old_id":"50273","type":"no","iframe":"","writer":{"id":37918,"post_title":"Shai Held","slug":"shai-held","old_id":"37918","first_name":" Shai ","last_name":"Held","description":"Rabbi Shai Held, theologian, scholar, and educator, is President, Dean, and Chair in Jewish Thought at Hadar, where he also directs the Center for Jewish Leadership and Ideas.  A 2011 recipient of the prestigious Covenant Award for excellence in Jewish education, Rabbi Held has been named multiple times to Newsweek\u2019s list of the 50 most influential rabbis in America.  He holds a doctorate in religion from Harvard; Rabbi Held's first book, Abraham Joshua Heschel: The Call of Transcendence, was published by Indiana University Press in 2013; The Heart of Torah, a collection of essays on the Torah in two volumes, was published by JPS in 2017.","short_description":"Rabbi Shai Held is President, Dean, and Chair in Jewish Thought at Hadar,","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37919,"alt":"","title":"shai held","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","width":150,"height":186,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","medium-width":150,"medium-height":186,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","medium_large-width":150,"medium_large-height":186,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","large-width":150,"large-height":186,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","1536x1536-width":150,"1536x1536-height":186,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","2048x2048-width":150,"2048x2048-height":186,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","post_full_size-width":150,"post_full_size-height":186,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","home_baner-width":150,"home_baner-height":186}},"tags":false},"related_cahpter":"164","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A land that requires dependence on Heaven for the rain to grow the bread","post_main_content_content":"<p><span style=\"font-weight: 400;\">Deuteronomy faces a problem: It is one thing to acknowledge dependence in the desert, where provisions are meager, but what of a land where blessings abound, and milk and honey flow freely?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Moses utters what appear to be odd words of praise for the land: \u201cFor the land you are about to enter and possess is not like the land of Egypt from which you have come... It is a land which the Lord your God looks after, on which the Lord your God always keeps His eyes, from year\u2019s beginning to year\u2019s end\u201d (11:10-12). <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In contrast to Egypt, where crops grow only on land irrigated by human hands, the whole land of Israel is watered directly by God. As a midrash explains, since Egypt is irrigated by the Nile, highlands must be watered by hand, with great human effort. Since Israel is watered by Heaven, both highlands and low are watered without human effort. <\/span><span style=\"font-weight: 400;\">\u00a0<\/span><span style=\"font-weight: 400;\">And yet the comparison with Egypt does not play obviously into Israel\u2019s favor:<\/span> <span style=\"font-weight: 400;\">It may require strenuous labor to cultivate the land of Egypt, but at least one knows what one will get; in the land of Israel, the price of ease may be uncertainty and anxiety.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\"> Meir Leibush Weiser (Malbim, 1809-1879) asks why God relocates the people to Israel instead of simply giving them the land of Egypt. The answer, Malbim suggests, is that Egypt is irrigated by the Nile once a year, whereas Israel is in constant need of rain. To live in Israel, he concludes, is to realize that one \u201cneeds divine mercy at each and every moment.\u201d Living in Egypt, one can easily forget God; living in Israel, aware of one\u2019s ongoing dependence, one is more likely to remember God at all times (comments to Deuteronomy 11:10). <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">To be dependent on the rain, in other words, is to be dependent on the God who sends the rain. In the wilderness, Israel looked heavenward for bread itself; in the Land of Promise, it will look heavenward\u2014for the rain which will enable it to grow bread.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In many ways, conditions in the land will be the very opposite of the wilderness: Where before the people faced the peril of having too little, now they will face the challenge of having too much. It may be easier to forget God in a land which lacks nothing, so Moses explains that the people will still need to look towards heaven, from where\u2014perhaps less directly than before but just as surely\u2014all blessings ultimately flow.<\/span><\/p>","post_main_content_image":{"id":50275,"alt":"","title":"dt11-rain","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain.jpg","width":1920,"height":1285,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain-300x201.jpg","medium-width":300,"medium-height":201,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain-768x514.jpg","medium_large-width":768,"medium_large-height":514,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain-1024x685.jpg","large-width":1024,"large-height":685,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain.jpg","1536x1536-width":1536,"1536x1536-height":1028,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain.jpg","2048x2048-width":1920,"2048x2048-height":1285,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain-1200x803.jpg","post_full_size-width":1200,"post_full_size-height":803,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain-628x420.jpg","home_baner-width":628,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Manna Principle In The Land of Milk and Honey","tile_main_caption_size":"1","tile_sub_caption":"A land that requires dependence on Heaven for the rain to grow the bread","tile_preview_embedded":"","tile_preview_image":{"id":50275,"alt":"","title":"dt11-rain","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain.jpg","width":1920,"height":1285,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain-300x201.jpg","medium-width":300,"medium-height":201,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain-768x514.jpg","medium_large-width":768,"medium_large-height":514,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain-1024x685.jpg","large-width":1024,"large-height":685,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain.jpg","1536x1536-width":1536,"1536x1536-height":1028,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain.jpg","2048x2048-width":1920,"2048x2048-height":1285,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain-1200x803.jpg","post_full_size-width":1200,"post_full_size-height":803,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-rain-628x420.jpg","home_baner-width":628,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Deuteronomy","chapter":"11","chapter_main_number":"164","date":"20260415","wall_id":"164"},"link_for_pay":false,"tags":[{"term_id":"370","name":"Divine\/human","old_id":"770"},{"term_id":"637","name":"Manna","old_id":"1037"},{"term_id":"780","name":"Rain","old_id":"1180"}]},{"order":9,"id":"50262","color":"#e2f4fa","size":"2","name":"A Weekly Romance     ","post_title":"A Weekly Romance","slug":"a-weekly-romance","old_id":"50262","type":"no","iframe":"","writer":{"id":34011,"post_title":"Jeremy Benstein","slug":"dr-jeremy-benstein","old_id":"34011","first_name":"Jeremy","last_name":"Benstein","description":"Dr. Jeremy Benstein is the managing editor of 929-English. 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","link_for_pay":false,"image":{"id":34232,"alt":"","title":"Jeremy Benstein","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","width":1280,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-300x169.jpg","medium-width":300,"medium-height":169,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-768x432.jpg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1024x576.jpg","large-width":1024,"large-height":576,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","1536x1536-width":1280,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","2048x2048-width":1280,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1200x675.jpg","post_full_size-width":1200,"post_full_size-height":675,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-747x420.jpg","home_baner-width":747,"home_baner-height":420}},"tags":false},"related_cahpter":"164","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Taking a deeper look at the symbolism of the Shabbat rituals","post_main_content_content":"<p><span style=\"font-weight: 400;\">How many people do you know who make it a point to have a candle-light dinner with wine and fresh baked bread on a weekly basis? Sounds romantic, no?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Well, traditional Jews \u2013 and even many not-so-traditional ones \u2013 usher in the weekly Shabbat with a set of rituals that are exactly that. Friday night entails candle lighting, shared wine, and two loaves of challah, each with their own blessings, lending an air of sanctity to the very sensuous proceedings.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But, besides the romance and the gustatory enjoyment, why these three? Interestingly, they represent the three states of matter: the bread is solid, the wine liquid, and the fire of the candles \u2013 gaseous. Looking more deeply, another connecting thread between them is: they're alive! Or at least \u2013 they breathe. The combustion of the candles, the rising of the challah dough, and the fermentation of the wine all involve a sort of metabolism.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">That connects to another symbolism: the challah is symbolic of the earth (indeed, the blessing is <\/span><em><span style=\"font-weight: 400;\">hamotzi lechem min ha'aretz <\/span><\/em><i><span style=\"font-weight: 400;\">- <\/span><\/i><span style=\"font-weight: 400;\">\u00a0bread from the earth), the liquid wine is the water element, and the candles are of course fire. And the breathing they all share means they are joined together by life-giving air \u2013 making them all together a spiritual symbol of life, and the life-giving bounty of the natural world which we sanctify in their use.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">A third explanation is more historical \u2013 and connects us to our chapter. Verse 14: \"You shall gather in your new grain and wine and oil.\" These three crops are not only the sound foundation of a Mediterranean diet, but are the Biblical expressions of divine blessing and well-being. Those are the blessings of a good year in the Land of Israel. But how can we connect to that wherever, not just in the Land?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The answer is: at the weekly Shabbat table. We make Kiddush over the wine and we make challah out of the grain. And the (olive) oil? Well, we can dip the challah into the oil (a venerable tradition) \u2013 but the real connection is, in fact, the candles, which were originally olive oil lamps. 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He is an activist advocating for moral limits on Israeli arms exports, and on behalf of African refugees,  and a proud husband and father of 5. He received his rabbinical ordination from Yeshivat Chovevei Torah in New York, and from the Israeli chief rabbinate.","credit":"","image_url":"","short_description":"Rabbi Avidan Freedman is the Rabbi of Hevruta,  the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. ","hide_writer":false,"link_for_pay":false,"image":{"id":33860,"alt":"Avidan Freedman","title":"Avidan Freedman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","width":856,"height":1024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-251x300.jpg","medium-width":251,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-768x919.jpg","medium_large-width":768,"medium_large-height":919,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-856x1024.jpg","large-width":856,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","1536x1536-width":856,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","2048x2048-width":856,"2048x2048-height":1024,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-351x420.jpg","home_baner-width":351,"home_baner-height":420}},"tags":false},"related_cahpter":"164","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A life of ups and downs, hills and valleys","post_main_content_content":"<p><span style=\"font-weight: 400;\">\"I just don't get it. Why leave a life that's simple, comfortable, near family, to come to this crazy country??\" \u00a0Most people who choose to make aliyah from places like North America hear this battery of questions at least once. Whenever I'm confronted with it, I'm reminded of a Jewish Agency poster \"promoting\" aliyah that I saw when I was about 10 years old. \"We never promised you a rose garden\" it read, with classic Israeli bluntness, displaying a field of forbidding looking thorns with a single beautiful rose in their midst. Very tempting.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But it's true. Life in Israel is thorny. It's difficult, and it's about more than just the economics of living here. Life is lived on high voltage, literally and figuratively, for better and for worse. (Usually, it seems like when it's worse, we're better, and when it's better, \u00a0we're worse. It's an alternating current. ) Every argument is for the soul of the nation, every crisis is existential, whether it's about religion, politics, security or cottage cheese. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It's not like Egypt here, the Torah tells us. There, you go outside, kick a furrow in the ground, and you have water. In Israel, as basic a necessity as water is a barometer for good behavior, and so naturally, it's a life of ups and downs, hills and valleys. \u00a0As mentioned earlier, this doesn't provide us with clear spiritual guidance, but it does reflect the way everything here is played at high stakes. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It's a life lived coping with the feeling of constant, disproportionate scrutiny. While inhuman brutality is the norm all around us, isolated incidents of radical fringe individuals receive extensive international coverage. But no one scrutinizes us more than we do ourselves. From NGOS, to the media, to opposition parties, to the prime minister and the president, soul searching and breast beating are constant features of the landscape.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But all this is just the human echo of God's scrutiny. It's the price, and the privilege, of living in the land \"that God seeks, that God's eyes are always upon, from the beginning to the end of the year.\" If we came here, thorns and all, it is out of a desire to clear them out, to live up to a life of great expectations.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image by: CreepCreep on Pixabay<\/span><\/p>","post_main_content_image":{"id":50324,"alt":"","title":"dt11-voltage","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage.jpg","width":1920,"height":1285,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage-300x201.jpg","medium-width":300,"medium-height":201,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage-768x514.jpg","medium_large-width":768,"medium_large-height":514,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage-1024x685.jpg","large-width":1024,"large-height":685,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage.jpg","1536x1536-width":1536,"1536x1536-height":1028,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage.jpg","2048x2048-width":1920,"2048x2048-height":1285,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage-1200x803.jpg","post_full_size-width":1200,"post_full_size-height":803,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage-628x420.jpg","home_baner-width":628,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"An Ode To Life In High Voltage","tile_main_caption_size":"1","tile_sub_caption":"A life of ups and downs, hills and valleys","tile_preview_embedded":"","tile_preview_image":{"id":50324,"alt":"","title":"dt11-voltage","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage.jpg","width":1920,"height":1285,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage-300x201.jpg","medium-width":300,"medium-height":201,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage-768x514.jpg","medium_large-width":768,"medium_large-height":514,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage-1024x685.jpg","large-width":1024,"large-height":685,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage.jpg","1536x1536-width":1536,"1536x1536-height":1028,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage.jpg","2048x2048-width":1920,"2048x2048-height":1285,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage-1200x803.jpg","post_full_size-width":1200,"post_full_size-height":803,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt11-voltage-628x420.jpg","home_baner-width":628,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Deuteronomy","chapter":"11","chapter_main_number":"164","date":"20260415","wall_id":"164"},"link_for_pay":false,"tags":[{"term_id":"384","name":"God","old_id":"784"},{"term_id":"539","name":"Israel","old_id":"939"}]},{"order":11,"id":"50297","color":"#e2f4fa","size":"2","name":"Bible in the Backyard: Hallelujah - It's Raining Rain!    ","post_title":"Bible in the Backyard: Hallelujah - It's Raining Rain!","slug":"bible-in-the-backyard-hallelujah-its-raining-rain","old_id":"50297","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"164","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"https:\/\/youtu.be\/f618AqkSWNc\/","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Bible in the Backyard","tile_main_caption":"Deuteronomy 11: Hallelujah - It's Raining Rain!","tile_main_caption_size":"1","tile_sub_caption":"with Shira Hecht-Koller and special guest Aaron Koller","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"https:\/\/youtu.be\/f618AqkSWNc","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Deuteronomy","chapter":"11","chapter_main_number":"164","date":"20260415","wall_id":"164"},"link_for_pay":false,"tags":[{"term_id":"369","name":"Visual Arts","old_id":"769"}]},{"order":12,"id":"50292","color":"#e2f4fa","size":"1","name":"The Land That Makes You Look To Heaven   ","post_title":"The Land That Makes You Look To Heaven","slug":"the-land-that-makes-you-look-to-heaven","old_id":"50292","type":"no","iframe":"","writer":{"id":33923,"post_title":"Jonathan Sacks","slug":"rabbi-lord-jonathan-sacks","old_id":"33923","first_name":"Jonathan ","last_name":"Sacks","description":"An international religious leader, philosopher, and award-winning author of over 35 books, Rabbi Lord Jonathan Sacks served as the International President of 929.\r\nRabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth years between 1991 and 2013, and was knighted by Her Majesty The Queen in 2005 and made a Life Peer.  Rabbi Sacks passed away on 7th November 2020, aged 72. He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"164","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A spiritual, political, military and moral geography","post_main_content_content":"<p><span style=\"font-weight: 400;\">There is an intriguing footnote, within the Bible itself, as to why this land is different. In a masterstroke of delayed information, Moses tells the Israelites as they are almost within sight of the land that there is a qualification to the description he has given previously, that it is 'a land flowing with milk and honey.' It is a good land, but with one caveat:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">The land you are entering to take over is not like the land of Egypt, from which you have come, where you planted your seed and irrigated it by foot as in a vegetable garden. The land you are crossing the Jordan to take possession of is a land of mountains and valleys that drinks rain from heaven. It is a land the Lord your God cares for; the eyes of the Lord your God are continually on it from the beginning of the year to its end (Deut. 11: 10-12).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Israel is not the Nile delta or the Tigris-Euphrates valley. It is a land dependent on rain, and rain in that part of the world is not predictable. We knew this already: Abraham, Isaac and Jacob all have to leave the land temporarily because of drought and famine. We have merely lost sight of this during the narrative from Exodus to Deuteronomy in which our focus has been on Egypt and the desert. But the passage intimates a correlation between geography and spirituality. Israel is a place where people look up to heaven in search of rain, not down to earth and its natural water supply. It is a place where you have to pray, not one in which nature and its seasons are predictable.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">That is part of a larger narrative. Because the terrain of Israel is such that it cannot become the base of an empire, it will constantly be at threat from larger and stronger neighbouring powers. Israel will always find itself outnumbered. It will need to rely on exceptional courage from its soldiers, and unexpected tactics of war. That will take high national morale, which in turn will require from the people a sense of belonging to a just and inclusive society.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Commitment will be needed from every individual. They will need to feel that their cause is justified and that they are fighting for something worth preserving. So the entire configuration of the Torah's social ethics, whose guardians were the prophets, is already implicit in the kind of geo-political entity Israel is and will be. 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David, Joseph, Jacob and - me","post_main_content_content":"<p><span style=\"font-weight: 400;\">\"And you shall put these, My words, on your heart and on your soul, and you shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.\" \u00a0(Deuteronomy 11:18)<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Every morning the prophet Ezekiel put on<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><i><span style=\"font-weight: 400;\">Tefillin<\/span><\/i><span style=\"font-weight: 400;\"> of a chariot,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And when he wound the straps around his arm,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He would see the tracks of wheels<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And a storm wind; and a cloud; and a fire ablaze. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Every morning King David put on<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><i><span style=\"font-weight: 400;\">Tefillin<\/span><\/i><span style=\"font-weight: 400;\"> of a harp,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And when he wound the straps around his arm,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He would see musical notes<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Quavering on a seven-lined stave. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Every morning Joseph put on<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><i><span style=\"font-weight: 400;\">Tefillin<\/span><\/i><span style=\"font-weight: 400;\"> of dreams,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And when he wound the straps around his arm,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He would see stars binding sheaves<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">As the sun and the moon whispered: 'Amen.' <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Every morning Jacob put on<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><i><span style=\"font-weight: 400;\">Tefillin<\/span><\/i><span style=\"font-weight: 400;\"> of a ladder,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And when he wound the straps around his arm,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He would see angels ascending<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Rung by rung. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But I \u2014 every morning I put on<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><i><span style=\"font-weight: 400;\">Tefillin<\/span><\/i><span style=\"font-weight: 400;\"> of sand,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And when I wind the straps around my arm,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">They break apart, disintegrate and disperse<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Like grains in the desert of routine. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When will I put on<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Not the <\/span><i><span style=\"font-weight: 400;\">tefillin<\/span><\/i><span style=\"font-weight: 400;\"> of Rashi<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Nor the <\/span><i><span style=\"font-weight: 400;\">tefillin<\/span><\/i><span style=\"font-weight: 400;\"> of Rabeinu Tam,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">But rather<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The <\/span><i><span style=\"font-weight: 400;\">tefillin<\/span><\/i><span style=\"font-weight: 400;\"> of Rabbi Nachman,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><i><span style=\"font-weight: 400;\">Tefillin<\/span><\/i><span style=\"font-weight: 400;\"> of <\/span><i><span style=\"font-weight: 400;\">Shabbat<\/span><\/i><span style=\"font-weight: 400;\">?<\/span><\/p>","post_main_content_image":{"id":49821,"alt":"","title":"Dt6-Cairo_Genizah_tefillin","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Dt6-Cairo_Genizah_tefillin.jpg","width":226,"height":190,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Dt6-Cairo_Genizah_tefillin-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Dt6-Cairo_Genizah_tefillin.jpg","medium-width":226,"medium-height":190,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Dt6-Cairo_Genizah_tefillin.jpg","medium_large-width":226,"medium_large-height":190,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Dt6-Cairo_Genizah_tefillin.jpg","large-width":226,"large-height":190,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Dt6-Cairo_Genizah_tefillin.jpg","1536x1536-width":226,"1536x1536-height":190,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Dt6-Cairo_Genizah_tefillin.jpg","2048x2048-width":226,"2048x2048-height":190,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Dt6-Cairo_Genizah_tefillin.jpg","post_full_size-width":226,"post_full_size-height":190,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/Dt6-Cairo_Genizah_tefillin.jpg","home_baner-width":226,"home_baner-height":190}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 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Who is Moses talking to? In verse 2 there is a surprising answer.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>The earth swallowed up whom<\/em>? Look for the differences between the story of Korach in Num. 16, and the short reminder here in verses 3-4.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Remind you of anything<\/em>? Verses 18-20 are an almost exact repetition of what appears in the paragraph of the Shema, that was read last week (Deut. 6). By the way, these verses are part of the four <\/span><em><span style=\"font-weight: 400;\">parashiyot<\/span><\/em><span style=\"font-weight: 400;\"> that are written in the tefillin, and mezuzot include the verses 13-21.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Blessing and curse<\/em>. Gerizim and Ebal. What\u2019s the connection? 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