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\u05d4\u05e6\u05d9\u05d5\u05e0\u05d9","credit":"<p>\u05e6\u05d9\u05dc\u05d5\u05dd: \u05d0\u05e8\u05d0\u05dc \u05de\u05e8\u05d2\u05dc\u05d9\u05ea, \u05d5\u05d9\u05e7\u05d9\u05e4\u05d3\u05d9\u05d4, \u05de\u05d0\u05d9 2013, Orrling , CC BY-SA 3.0<\/p>\n","short_description":"","hide_writer":false,"image_url":"https:\/\/wp.929.org.il\/uploads\/2019\/07\/478-2.png","updates_last_update":"12\/03\/2020","link_for_pay":false,"image":{"id":6923,"alt":"","title":"\u05e6\u05d9\u05dc\u05d5\u05dd: \u05d0\u05e8\u05d0\u05dc \u05de\u05e8\u05d2\u05dc\u05d9\u05ea, \u05d5\u05d9\u05e7\u05d9\u05e4\u05d3\u05d9\u05d4, \u05de\u05d0\u05d9 2013, Orrling , CC BY-SA 3.0","caption":"\u05e6\u05d9\u05dc\u05d5\u05dd: \u05d0\u05e8\u05d0\u05dc \u05de\u05e8\u05d2\u05dc\u05d9\u05ea, \u05d5\u05d9\u05e7\u05d9\u05e4\u05d3\u05d9\u05d4, \u05de\u05d0\u05d9 2013, Orrling , CC BY-SA 3.0","description":"\u05e6\u05d9\u05dc\u05d5\u05dd: \u05d0\u05e8\u05d0\u05dc \u05de\u05e8\u05d2\u05dc\u05d9\u05ea, \u05d5\u05d9\u05e7\u05d9\u05e4\u05d3\u05d9\u05d4, \u05de\u05d0\u05d9 2013, Orrling , CC BY-SA 3.0","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/478-1.png","width":287,"height":285,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/478-1-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/478-1.png","medium-width":287,"medium-height":285,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/478-1.png","medium_large-width":287,"medium_large-height":285,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/478-1.png","large-width":287,"large-height":285,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/478-1.png","1536x1536-width":287,"1536x1536-height":285,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/478-1.png","2048x2048-width":287,"2048x2048-height":285,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/478-1.png","post_full_size-width":287,"post_full_size-height":285,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/478-1.png","home_baner-width":287,"home_baner-height":285}},"tags":false},"iframe":"","related_cahpter":"131","type_929":"2","show_author_image":true,"old_id":"3450","post_main_content_title":"\u05de\u05d6\u05dc \u05e9\u05d9\u05e9 \u05dc\u05e0\u05d5 \u05d0\u05e0\u05e9\u05d9 \u05d7\u05d6\u05d5\u05df","post_main_content_description":"\u05ea\u05de\u05d9\u05d3 \u05e8\u05d1\u05e6\u05d4 \u05d4\u05e1\u05db\u05e0\u05d4 \u05dc\u05e4\u05ea\u05d7\u05d4 \u05e9\u05dc \u05d4\u05d0\u05e8\u05e5. \u05de\u05d9\u05de\u05d9 \u05d4\u05d7\u05b4\u05ea\u05d9 \u05d5\u05d4\u05d9\u05d1\u05d5\u05e1\u05d9 \u05d5\u05e2\u05d3 \"\u05e6\u05d5\u05e7 \u05d0\u05d9\u05ea\u05df\", \u05d9\u05e9\u05e8\u05d0\u05dc \u05de\u05de\u05e9\u05d9\u05db\u05d4 \u05dc\u05e9\u05d2\u05e9\u05d2 \u05d7\u05e8\u05e3 \u05db\u05dc \u05d4\u05e1\u05db\u05e0\u05d5\u05ea","post_main_content_embedded_video":"","post_main_content_content":"<p dir=\"RTL\"><span lang=\"HE\">\u05d0\u05d5\u05de\u05e5 \u05e8\u05d1 \u05e0\u05d3\u05e8\u05e9 \u05de\u05db\u05dc\u05d1 \u05d1\u05df-\u05d9\u05e4\u05d5\u05e0\u05d4 \u05d5\u05de\u05d9\u05d4\u05d5\u05e9\u05e2 \u05d1\u05df-\u05e0\u05d5\u05df, \u05dc\u05e7\u05e8\u05d5\u05e2 \u05d0\u05ea \u05d1\u05d2\u05d3\u05d9\u05d4\u05dd \u05d5\u05dc\u05d3\u05d1\u05e8 \u05d0\u05dc \u05db\u05dc \u05e2\u05d3\u05ea \u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc \u05d1\u05e9\u05d1\u05d7\u05d4 \u05e9\u05dc \u05d4\u05d0\u05e8\u05e5. \u05e9\u05d4\u05e8\u05d9 \u05e2\u05d3\u05d4 \u05d6\u05d5 \u05d4\u05ea\u05e8\u05d2\u05dc\u05d4 \u05db\u05d1\u05e8 \u05dc\u05e8\u05d0\u05d5\u05ea \u05d1\u05d0\u05e8\u05e5 \u05d4\u05de\u05d5\u05d1\u05d8\u05d7\u05ea \u05d7\u05d6\u05d5\u05df \u05de\u05d1\u05e2\u05d9\u05ea. \u05d5\u05d0\u05de\u05e0\u05dd \u05d4\u05d9\u05d5 \u05e6\u05d9\u05d3\u05d5\u05e7\u05d9\u05d4 \u05e2\u05de\u05d4: \u05d4\u05de\u05e8\u05d2\u05dc\u05d9\u05dd \u05d4\u05e2\u05d9\u05d3\u05d5 \u05e9\u05d4\u05d0\u05e8\u05e5 \"\u05d0\u05d5\u05db\u05dc\u05ea \u05d9\u05d5\u05e9\u05d1\u05d9\u05d4\" \u2013 \u05de\u05d5\u05e9\u05d1 \u05d1\u05e0\u05d9 \u05e2\u05e0\u05e7 \u05de\u05df \u05d4\u05e0\u05e4\u05d9\u05dc\u05d9\u05dd \u2013 \u05d5\u05d4\u05d5\u05e6\u05d9\u05d0\u05d5 \u05e2\u05dc \u05d4\u05d0\u05e8\u05e5 \u05d3\u05d9\u05d1\u05d4. \u05db\u05dc\u05d1 \u05d1\u05df-\u05d9\u05e4\u05d5\u05e0\u05d4 \u05d5\u05d9\u05d4\u05d5\u05e9\u05e2 \u05d1\u05df-\u05e0\u05d5\u05df \u05d4\u05d9\u05d5 \u05d0\u05e4\u05d5\u05d0 \"\u05d0\u05e0\u05e9\u05d9 \u05d7\u05d6\u05d5\u05df\", \u05d0\u05de\u05d9\u05e6\u05d9\u05dd \u05d3\u05d9\u05d9\u05dd \u05db\u05d3\u05d9 \u05dc\u05e9\u05d9\u05dd \u05de\u05d1\u05d8\u05d7\u05dd \u05d1\u05d0\u05dc\u05d5\u05d4\u05dd \u05d5\u05d0\u05ea \u05e0\u05e4\u05e9\u05dd \u05e2\u05dc \u05d4\u05d0\u05e8\u05e5, \u05de\u05e4\u05e0\u05d9 \u05e9\u05d4\u05dd \u05e0\u05d5\u05db\u05d7\u05d5 \u05dc\u05e8\u05d0\u05d5\u05ea \u05e9\u05d4\u05d0\u05e8\u05e5 \u05d0\u05db\u05df \u05d6\u05d1\u05ea \u05d7\u05dc\u05d1 \u05d5\u05d3\u05d1\u05e9.<\/span><\/p>\r\n<p dir=\"RTL\"><span lang=\"HE\">\u05e4\u05e8\u05e7 \u05d9\u05d3 \u05d4\u05d5\u05d0 \u05d0\u05d7\u05d3 \u05d4\u05e4\u05e8\u05e7\u05d9\u05dd \u05d4\u05de\u05e2\u05e6\u05d1\u05d9\u05dd \u05d0\u05ea \u05d7\u05d6\u05d5\u05df \u05d4\u05d7\u05d9\u05d9\u05dd \u05d1\u05d0\u05e8\u05e5 \u05d4\u05de\u05d5\u05d1\u05d8\u05d7\u05ea \u2013 \u05d4\u05d5\u05d0 \u05de\u05d1\u05d9\u05d0 \u05d0\u05ea \u05e1\u05d9\u05e4\u05d5\u05e8\u05dd \u05e9\u05dc \u05d0\u05e0\u05e9\u05d9 \u05d4\u05d7\u05d6\u05d5\u05df; \u05d0\u05d5\u05ea\u05dd \u05e9\u05d4\u05d0\u05de\u05d9\u05e0\u05d5 \u05d1\u05db\u05d5\u05d7\u05d5 \u05e9\u05dc \u05d4\u05d0\u05dc \u05d5\u05d2\u05dd \u05d1\u05db\u05d5\u05d7\u05dd \u05e9\u05dc\u05d4\u05dd, \u05dc\u05e7\u05d5\u05dd \u05e2\u05dc \u05d4\u05d7\u05ea\u05d9 \u05e2\u05dc \u05d4\u05d9\u05d1\u05d5\u05e1\u05d9 \u05d5\u05e2\u05dc \u05d4\u05d0\u05de\u05e8\u05d9 \u05d4\u05d9\u05d5\u05e9\u05d1 \u05d1\u05d4\u05e8, \u05dc\u05d1\u05d5\u05d0 \u05d0\u05dc \u05d4\u05d0\u05e8\u05e5 \u05d5\u05dc\u05de\u05de\u05e9 \u05d1\u05d4 \u05d0\u05ea \u05d4\u05d4\u05d1\u05d8\u05d7\u05d4. \u05e0\u05d9\u05ea\u05df \u05dc\u05e8\u05d0\u05d5\u05ea \u05d1\u05d9\u05d4\u05d5\u05e9\u05e2 \u05d5\u05d1\u05db\u05dc\u05d1 \u05d0\u05ea \u05d4\u05d7\u05dc\u05d5\u05e6\u05d9\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d9\u05dd \u2013 \u05e9\u05e0\u05d9\u05d2\u05e9\u05d9\u05dd \u05d0\u05dc \u05d4\u05de\u05e9\u05d9\u05de\u05d4 \u05d4\u05d7\u05dc\u05d5\u05e6\u05d9\u05ea \u05d1\u05d0\u05e8\u05e5 \u05d6\u05e8\u05d4, \u05db\u05d6\u05d5 \u05e9\u05dc\u05d0 \u05d0\u05d7\u05ea \u05e0\u05d3\u05de\u05d9\u05ea \u05d7\u05e1\u05e8\u05ea \u05e1\u05d9\u05db\u05d5\u05d9.<\/span><\/p>\r\n<p dir=\"RTL\"><span lang=\"HE\">\u05ea\u05de\u05d9\u05d3 \u05e8\u05d1\u05e6\u05d4 \u05d4\u05e1\u05db\u05e0\u05d4 \u05dc\u05e4\u05ea\u05d7\u05d4 \u05e9\u05dc \u05d4\u05d0\u05e8\u05e5. \u05de\u05d9\u05de\u05d9 \u05d4\u05d7\u05b4\u05ea\u05d9 \u05d5\u05d4\u05d9\u05d1\u05d5\u05e1\u05d9 \u05d5\u05e2\u05d3 \"\u05e6\u05d5\u05e7 \u05d0\u05d9\u05ea\u05df\", \u05d9\u05e9\u05e8\u05d0\u05dc \u05de\u05de\u05e9\u05d9\u05db\u05d4 \u05dc\u05e9\u05d2\u05e9\u05d2 \u05d7\u05e8\u05e3 \u05db\u05dc \u05d4\u05e1\u05db\u05e0\u05d5\u05ea. \u05d6\u05d0\u05ea \u05d4\u05d5\u05d3\u05d5\u05ea \u05dc\u05d7\u05d3\u05e9\u05e0\u05d5\u05ea \u05d4\u05d0\u05e0\u05d5\u05e9\u05d9\u05ea, \u05dc\u05db\u05d5\u05e9\u05e8 \u05d4\u05d4\u05de\u05e6\u05d0\u05d4 \u05d5\u05dc\u05d9\u05d6\u05de\u05d5\u05ea \u2013 \u05d5\u05de\u05e2\u05dc \u05dc\u05db\u05d5\u05dc: \u05dc\u05d9\u05db\u05d5\u05dc\u05ea \u05dc\u05e8\u05d0\u05d5\u05ea \u05d7\u05d6\u05d5\u05df \u05dc\u05e0\u05d2\u05d3 \u05d4\u05e2\u05d9\u05e0\u05d9\u05d9\u05dd, \u05dc\u05d1\u05d8\u05d5\u05d7 \u05d1\u05db\u05d5\u05d7\u05e0\u05d5 \u05d5\u05dc\u05d7\u05ea\u05d5\u05e8 \u05dc\u05de\u05d9\u05de\u05d5\u05e9\u05d5 \u05dc\u05dc\u05d0 \u05d7\u05e9\u05e9.<\/span><\/p>\r\n<p dir=\"RTL\"><span lang=\"HE\">\u00a0<\/span><\/p>\r\n<p dir=\"RTL\"><span lang=\"HE\">(<\/span>\u05e6\u05d9\u05dc\u05d5\u05dd: \u05d0\u05e8\u05d0\u05dc \u05de\u05e8\u05d2\u05dc\u05d9\u05ea,\u00a0<a href=\"https:\/\/he.wikipedia.org\/wiki\/%D7%90%D7%A8%D7%90%D7%9C_%D7%9E%D7%A8%D7%92%D7%9C%D7%99%D7%AA\">\u05d5\u05d9\u05e7\u05d9\u05e4\u05d3\u05d9\u05d4<\/a>, \u05de\u05d0\u05d9 2013,<span dir=\"LTR\">\u00a0<\/span><span dir=\"LTR\"><a title=\"User:Orrling (page does not exist)\" href=\"https:\/\/commons.wikimedia.org\/w\/index.php?title=User:Orrling&amp;action=edit&amp;redlink=1\">Orrling<\/a>\u00a0<\/span>,<span dir=\"LTR\">\u00a0<\/span><span dir=\"LTR\"><a href=\"http:\/\/creativecommons.org\/licenses\/by-sa\/3.0\" target=\"_blank\" rel=\"noopener\">CC BY-SA 3.0<\/a><\/span>)<\/p>","tile_top_caption":"\"\u05d1\u05de\u05d3\u05d1\u05e8\" \u05d4\u05e4\u05d5\u05dc\u05d9\u05d8\u05d9","tile_main_caption":"\u05de\u05d6\u05dc \u05e9\u05d9\u05e9 \u05dc\u05e0\u05d5 \u05d0\u05e0\u05e9\u05d9 \u05d7\u05d6\u05d5\u05df","tile_main_caption_size":"1","tile_sub_caption":"\u05ea\u05de\u05d9\u05d3 \u05e8\u05d1\u05e6\u05d4 \u05d4\u05e1\u05db\u05e0\u05d4 \u05dc\u05e4\u05ea\u05d7\u05d4 \u05e9\u05dc \u05d4\u05d0\u05e8\u05e5. \u05de\u05d9\u05de\u05d9 \u05d4\u05d7\u05b4\u05ea\u05d9 \u05d5\u05d4\u05d9\u05d1\u05d5\u05e1\u05d9 \u05d5\u05e2\u05d3 \"\u05e6\u05d5\u05e7 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\u05d6\u05d4 \u05dc\u05d0 \u05d0\u05de\u05e8\u05d9\u05e7\u05d4","post_main_content_description":"\u05d0\u05d9\u05d6\u05d4 \u05d3\u05d1\u05e9 \u05d1\u05d3\u05d9\u05d5\u05e7 \u05e0\u05d9\u05d2\u05e8 \u05e4\u05d4 \u05d1\u05e8\u05d7\u05d5\u05d1\u05d5\u05ea? \u05d5\u05e2\u05dc \u05de\u05d4 \u05de\u05d7\u05d0\u05ea \u05d4\u05de\u05d9\u05dc\u05e7\u05d9 \u05d5\u05d4\u05e7\u05d5\u05d8\u05d2' \u05d0\u05dd \u05dc\u05d0 \u05e2\u05dc \u05de\u05d7\u05d9\u05e8\u05d9 \u05d4\u05d7\u05dc\u05d1?","post_main_content_embedded_video":"","post_main_content_content":"<p><span id=\"docs-internal-guid-1c8d2e8f-069d-475e-d812-d68941e04f0a\"><span style=\"color: #000000; background-color: transparent;\">\u05db\u05d0\u05e9\u05e8 \u05d7\u05d5\u05d6\u05e8\u05d9\u05dd \u05d4\u05de\u05e8\u05d2\u05dc\u05d9\u05dd \u05de\u05de\u05e9\u05d9\u05de\u05ea\u05dd, \u05e2\u05e9\u05e8\u05d4 \u05de\u05d4\u05dd \u05de\u05d5\u05e6\u05d9\u05d0\u05d9\u05dd \u05d0\u05ea \u05d3\u05d9\u05d1\u05ea \u05d4\u05d0\u05e8\u05e5 \u05d1\u05e7\u05d1\u05d9\u05e2\u05ea\u05dd \u05db\u05d9 \u05d4\u05d9\u05d0 \"\u05d0\u05b6\u05e8\u05b6\u05e5 \u05d0\u05b9\u05db\u05b6\u05dc\u05b6\u05ea \u05d9\u05d5\u05b9\u05e9\u05b0\u05c1\u05d1\u05b6\u05d9\u05d4\u05b8\" (\u05d9\u05d2, \u05dc\u05d1).<\/span><span style=\"color: #000000; background-color: transparent;\"><br class=\"kix-line-break\" \/>\r\n<\/span><span style=\"color: #000000; background-color: transparent;\">\u05e8\u05e7 \u05db\u05dc\u05d1 \u05d5\u05d9\u05d4\u05d5\u05e9\u05e2 \u05e7\u05d5\u05e8\u05e2\u05d9\u05dd \u05d1\u05d2\u05d3\u05d9\u05d4\u05dd, \u05de\u05ea\u05d7\u05e0\u05e0\u05d9\u05dd: \"\u05d8\u05d5\u05b9\u05d1\u05b8\u05d4 \u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05de\u05b0\u05d0\u05b9\u05d3 \u05de\u05b0\u05d0\u05b9\u05d3. \u05d0\u05b4\u05dd \u05d7\u05b8\u05e4\u05b5\u05e5 \u05d1\u05bc\u05b8\u05e0\u05d5\u05bc \u05d4' \u05d5\u05b0\u05d4\u05b5\u05d1\u05b4\u05d9\u05d0 \u05d0\u05b9\u05ea\u05b8\u05e0\u05d5\u05bc \u05d0\u05b6\u05dc \u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d4\u05b7\u05d6\u05bc\u05b9\u05d0\u05ea \u05d5\u05bc\u05e0\u05b0\u05ea\u05b8\u05e0\u05b8\u05d4\u05bc \u05dc\u05b8\u05e0\u05d5\u05bc \u05d0\u05b6\u05e8\u05b6\u05e5 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d4\u05b4\u05d5\u05d0 \u05d6\u05b8\u05d1\u05b7\u05ea \u05d7\u05b8\u05dc\u05b8\u05d1 \u05d5\u05bc\u05d3\u05b0\u05d1\u05b8\u05e9\u05c1\" (\u05d9\u05d3, \u05d7)<\/span><span style=\"color: #000000; background-color: transparent;\"><br class=\"kix-line-break\" \/>\r\n<\/span><\/span><\/p>\r\n<p><span id=\"docs-internal-guid-1c8d2e8f-069d-475e-d812-d68941e04f0a\"><span style=\"color: #000000; background-color: transparent;\">\u05db\u05d7\u05d5\u05d1\u05d1 \u05de\u05d9\u05dc\u05e7\u05e9\u05d9\u05d9\u05e7\u05d9\u05dd \u05e2\u05dd \u05d3\u05d1\u05e9 \u05d5\u05e4\u05d9\u05e8\u05d5\u05ea \u05d4\u05e2\u05d5\u05e0\u05d4, \u05d0\u05e0\u05d9 \u05ea\u05d5\u05d4\u05d4 \u05d1\u05d0\u05d9\u05d6\u05d4 \u05d7\u05dc\u05d1 \u05d5\u05d1\u05d0\u05d9\u05d6\u05d4 \u05d3\u05d1\u05e9 \u05de\u05d3\u05d5\u05d1\u05e8.\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d7\u05db\u05de\u05d9\u05dd \u05e1\u05d1\u05e8\u05d5 \u05e9\u05de\u05d3\u05d5\u05d1\u05e8 \u05d1\u05d3\u05d1\u05e9 \u05d4\u05d3\u05d1\u05d5\u05e8\u05d9\u05dd, \u05d0\u05d5 \u05d1\u05d3\u05d1\u05e9 \u05d4\u05ea\u05de\u05e8\u05d9\u05dd \u05d5\u05d4\u05ea\u05d0\u05e0\u05d9\u05dd.\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05d3\u05e2\u05d5\u05ea \u05d7\u05dc\u05d5\u05e7\u05d5\u05ea \u05d2\u05dd \u05d1\u05d9\u05d7\u05e1 \u05dc'\u05d7\u05dc\u05d1'. \u05d9\u05e9 \u05d4\u05e1\u05d5\u05d1\u05e8\u05d9\u05dd \u05e9\u05de\u05d3\u05d5\u05d1\u05e8 \u05e2\u05dc \u05d7\u05dc\u05d1 \u05de\u05df \u05d4\u05d7\u05d9, \u05d9\u05e9 \u05d4\u05e1\u05d5\u05d1\u05e8\u05d9\u05dd \u05db\u05d9 \u05d4\u05de\u05d3\u05d5\u05d1\u05e8 \u05d4\u05d5\u05d0 \u05d1\u05d9\u05d9\u05df \u05dc\u05d1\u05df, \u05d5\u05d9\u05e9 \u05e9\u05e4\u05d9\u05e8\u05e9\u05d5 \u05db\u05d0\u05de\u05d5\u05e8 \u05e2\u05dc \u05dc\u05d5\u05d1\u05df \u05d4\u05ea\u05d1\u05d5\u05d0\u05d4 \u05d5\u05d4\u05e6\u05d0\u05df.\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05da \u05e2\u05dd \u05d9\u05d3 \u05e2\u05dc \u05d4\u05dc\u05d1, \u05d0\u05d9\u05d6\u05d4 \u05d3\u05d1\u05e9 \u05d1\u05d3\u05d9\u05d5\u05e7 \u05e0\u05d9\u05d2\u05e8 \u05e4\u05d4 \u05d1\u05e8\u05d7\u05d5\u05d1\u05d5\u05ea? \u05d5\u05e2\u05dc \u05de\u05d4 \u05de\u05d7\u05d0\u05ea \u05d4\u05de\u05d9\u05dc\u05e7\u05d9 \u05d5\u05d4\u05e7\u05d5\u05d8\u05d2' \u05d0\u05dd \u05dc\u05d0 \u05e2\u05dc \u05de\u05d7\u05d9\u05e8\u05d9 \u05d4\u05d7\u05dc\u05d1?<\/span><span style=\"color: #000000; background-color: transparent;\"><br class=\"kix-line-break\" \/>\r\n<\/span><\/span><\/p>\r\n<p><span id=\"docs-internal-guid-1c8d2e8f-069d-475e-d812-d68941e04f0a\"><span style=\"color: #000000; background-color: transparent;\">\u05db\u05d5\u05dc\u05e0\u05d5 \u05de\u05db\u05d9\u05e8\u05d9\u05dd \u05d0\u05ea \u05d4\u05d0\u05e8\u05e5 \u05d4\u05d6\u05d5 \u05e9\u05dc\u05e0\u05d5, \u05d4\u05d0\u05d4\u05d5\u05d1\u05d4 \u05db\u05dc \u05db\u05da. \u05d4\u05e7\u05e9\u05d4 \u05db\u05dc \u05db\u05da. \u05d4\u05de\u05e7\u05d5\u05dd \u05d4\u05d6\u05d4 \u05e9\u05d1\u05d5 \u05d0\u05e0\u05d5 \u05d7\u05d9\u05d9\u05dd, \u05d0\u05d5\u05ea\u05d4 \u05d0\u05e8\u05e5 \u05de\u05d5\u05d1\u05d8\u05d7\u05ea \u05d4\u05de\u05de\u05d5\u05e7\u05de\u05ea \u05dc\u05d4 \u05d0\u05d9 \u05e9\u05dd \u05d1\u05de\u05d6\u05d4\"\u05ea, \u05d1\u05d0\u05d6\u05d5\u05e8 \u05e2\u05d9\u05e8\u05d0\u05e7 \u05e4\u05d9\u05e0\u05ea \u05d3\u05d0\u05e2\"\u05e9.\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05d0\u05dd \u05d4\u05d9\u05d0 \u05d0\u05d5\u05db\u05dc\u05ea \u05d9\u05d5\u05e9\u05d1\u05d9\u05d4 \u05d0\u05d5 \u05e9\u05de\u05e4\u05e0\u05e7\u05ea \u05d9\u05d5\u05e9\u05d1\u05d9\u05d4?<\/span><span style=\"color: #000000; background-color: transparent;\"><br class=\"kix-line-break\" \/>\r\n<\/span><\/span><\/p>\r\n<p><span id=\"docs-internal-guid-1c8d2e8f-069d-475e-d812-d68941e04f0a\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05dd \"\u05d6\u05d1\u05ea \u05d7\u05dc\u05d1 \u05d5\u05d3\u05d1\u05e9\", \u05de\u05e9\u05de\u05e2\u05d5 \u05e9\u05e4\u05e2 \u05e9\u05d6\u05d5\u05e8\u05dd \u05d1\u05e8\u05d7\u05d5\u05d1\u05d5\u05ea, \u05e8\u05e7 \u05d4\u05d5\u05e9\u05d8 \u05d4\u05d9\u05d3 \u05d5\u05d2\u05e2 \u05d1\u05d5, \u05d0\u05d6\u05d9 \u05de\u05d1\u05d7\u05d9\u05e0\u05ea\u05d9 \u05d1\u05d3\u05e8\u05d5\u05dd \u05d0\u05de\u05e8\u05d9\u05e7\u05d4 \u05d4\u05e8\u05d1\u05d4 \u05d9\u05d5\u05ea\u05e8 \u05db\u05d9\u05e3. \u05d0\u05ea\u05d4 \u05e8\u05d5\u05d1\u05e5 \u05dc\u05da \u05d1\u05e2\u05e8\u05e1\u05dc \u05de\u05d5\u05e9\u05d9\u05d8 \u05d9\u05d3 \u05dc\u05e2\u05e5. \u05dc\u05d5\u05e7\u05d7 \u05dc\u05da \u05de\u05e0\u05d2\u05d5 \u05d8\u05e8\u05d9. \u05d6\u05d4\u05d5, \u05e1\u05d9\u05d9\u05de\u05ea \u05e2\u05dd \u05d3\u05d0\u05d2\u05d5\u05ea \u05d4\u05e4\u05e8\u05e0\u05e1\u05d4 \u05e9\u05dc\u05da.\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05dc\u05d0 \u05db\u05da \u05d4\u05de\u05e6\u05d1 \u05d1\u05d0\u05e8\u05e5 \u05d4\u05e7\u05d5\u05d3\u05e9. \u05db\u05d0\u05df, \u05db\u05d3\u05d9 \u05dc\u05d4\u05e8\u05d5\u05d5\u05d9\u05d7 \u05dc\u05d7\u05de\u05da, \u05db\u05d3\u05d9 \u05dc\u05d9\u05d4\u05e0\u05d5\u05ea \u05de\u05d4\u05d7\u05dc\u05d1 \u05d5\u05d3\u05d1\u05e9 \u05d4\u05d6\u05d4, \u05d0\u05ea\u05d4 \u05e6\u05e8\u05d9\u05da \u05dc\u05d6\u05d5\u05d1 \u05d3\u05dd \u05d5\u05d9\u05d6\u05e2 \u05d5\u05e2\u05e6\u05d1\u05d9\u05dd \u05d5\u05d1\u05d9\u05e8\u05d5\u05e7\u05e8\u05d8\u05d9\u05d4.<\/span><span style=\"color: #000000; background-color: transparent;\"><br class=\"kix-line-break\" \/>\r\n<\/span><\/span><\/p>\r\n<p><span id=\"docs-internal-guid-1c8d2e8f-069d-475e-d812-d68941e04f0a\"><span style=\"color: #000000; background-color: transparent;\">\u05dc\u05d0 \u05e9\u05d9\u05e7\u05e8\u05d5 \u05d9\u05d4\u05d5\u05e9\u05e2 \u05d5\u05db\u05dc\u05d1. \u05d4\u05dd \u05d4\u05d3\u05d2\u05d9\u05e9\u05d5 \u05d0\u05ea \u05d4\u05de\u05d9\u05dc\u05d4 \"\u05d6\u05d1\u05ea\".\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d3\u05d1\u05e8\u05d9\u05dd \u05d6\u05d1\u05d9\u05dd \u05db\u05de\u05d5 \u05e0\u05d6\u05dc\u05ea, \u05db\u05de\u05d5 \u05de\u05d5\u05d2\u05dc\u05d4, \u05db\u05de\u05d5 \u05d3\u05dd, \u05d4\u05dd \u05d3\u05d1\u05e8\u05d9\u05dd \u05e9\u05d1\u05d0\u05d9\u05dd \u05de\u05d4\u05d1\u05e4\u05e0\u05d9\u05dd \u05d5\u05e6\u05e8\u05d9\u05da \u05dc\u05d4\u05e9\u05e7\u05d9\u05e2 \u05de\u05d0\u05de\u05e5 \u05db\u05d3\u05d9 \u05dc\u05d4\u05d5\u05e6\u05d9\u05d0 \u05d0\u05d5\u05ea\u05dd \u05dc\u05e4\u05e0\u05d9 \u05d4\u05e9\u05d8\u05d7.\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc \u05d4\u05d9\u05d0 \u05dc\u05d0 \u05d0\u05e8\u05e5 \u05d4\u05e7\u05d5\u05d3\u05e9 \u05de\u05e4\u05e0\u05d9 \u05e9\u05e7\u05dc \u05dc\u05d7\u05d9\u05d5\u05ea \u05e4\u05d4 \u05d5\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05e2\u05d5\u05e9\u05d4 \u05d4\u05db\u05d5\u05dc \u05d1\u05de\u05e7\u05d5\u05de\u05e0\u05d5. \u05d0\u05dc\u05d0 \u05dc\u05d4\u05e4\u05da, \u05de\u05db\u05d9\u05d5\u05d5\u05df \u05e9\u05d0\u05e0\u05d7\u05e0\u05d5 \u05e2\u05d5\u05e9\u05d9\u05dd \u05d1\u05d4 \u05d4\u05db\u05d5\u05dc, \u05d0\u05e0\u05d7\u05e0\u05d5 \u05d0\u05d7\u05e8\u05d0\u05d9\u05dd \u05e2\u05dc\u05d9\u05d4 \u05d5\u05de\u05e9\u05e7\u05d9\u05e2\u05d9\u05dd \u05d1\u05d4 \u05d0\u05ea \u05d3\u05dd \u05dc\u05d1\u05e0\u05d5. \u00a0<\/span><span style=\"color: #000000; background-color: transparent;\"><br class=\"kix-line-break\" \/>\r\n<\/span><\/span><\/p>\r\n<p><span id=\"docs-internal-guid-1c8d2e8f-069d-475e-d812-d68941e04f0a\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05d9\u05df \u05db\u05d0\u05df \u05e9\u05e4\u05e2 \u05d1\u05de\u05e7\u05d5\u05dd \u05d4\u05d6\u05d4. \u05d9\u05e9 \u05e4\u05d4 \u05e4\u05d5\u05d8\u05e0\u05e6\u05d9\u05d0\u05dc \u05dc\u05e9\u05e4\u05e2. \u05d5\u05e2\u05db\u05e9\u05d9\u05d5, \u05dc\u05da \u05ea\u05e2\u05d1\u05d5\u05d3.<\/span><\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05db\u05d0\u05df \u05d6\u05d4 \u05dc\u05d0 \u05d0\u05de\u05e8\u05d9\u05e7\u05d4","tile_main_caption_size":"1","tile_sub_caption":"\u05d0\u05d9\u05d6\u05d4 \u05d3\u05d1\u05e9 \u05d1\u05d3\u05d9\u05d5\u05e7 \u05e0\u05d9\u05d2\u05e8 \u05e4\u05d4 \u05d1\u05e8\u05d7\u05d5\u05d1\u05d5\u05ea? \u05d5\u05e2\u05dc \u05de\u05d4 \u05de\u05d7\u05d0\u05ea \u05d4\u05de\u05d9\u05dc\u05e7\u05d9 \u05d5\u05d4\u05e7\u05d5\u05d8\u05d2' \u05d0\u05dd \u05dc\u05d0 \u05e2\u05dc \u05de\u05d7\u05d9\u05e8\u05d9 \u05d4\u05d7\u05dc\u05d1?","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05d1\u05de\u05d3\u05d1\u05e8 \u05d9\u05d3 | \u05d2\u05d9\u05dc \u05e7\u05d5\u05e4\u05d8\u05e9: \u05db\u05d0\u05df \u05d6\u05d4 \u05dc\u05d0 \u05d0\u05de\u05e8\u05d9\u05e7\u05d4","seo_seo_description":"\u05db\u05d0\u05e9\u05e8 \u05d7\u05d5\u05d6\u05e8\u05d9\u05dd \u05d4\u05de\u05e8\u05d2\u05dc\u05d9\u05dd \u05de\u05de\u05e9\u05d9\u05de\u05ea\u05dd, \u05e2\u05e9\u05e8\u05d4 \u05de\u05d4\u05dd \u05de\u05d5\u05e6\u05d9\u05d0\u05d9\u05dd \u05d0\u05ea \u05d3\u05d9\u05d1\u05ea \u05d4\u05d0\u05e8\u05e5 \u05d1\u05e7\u05d1\u05d9\u05e2\u05ea\u05dd \u05db\u05d9 \u05d4\u05d9\u05d0 \"\u05d0\u05b6\u05e8\u05b6\u05e5 \u05d0\u05b9\u05db\u05b6\u05dc\u05b6\u05ea \u05d9\u05d5\u05b9\u05e9\u05b0\u05c1\u05d1\u05b6\u05d9\u05d4\u05b8\" (\u05d9\u05d2, \u05dc\u05d1).\u05e8\u05e7 \u05db\u05dc\u05d1 \u05d5\u05d9\u05d4\u05d5\u05e9\u05e2 \u05e7\u05d5\u05e8\u05e2\u05d9\u05dd \u05d1\u05d2\u05d3\u05d9\u05d4\u05dd, \u05de\u05ea\u05d7\u05e0\u05e0\u05d9\u05dd: 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Shutterstock.com<\/span><\/p>","tile_external_link":"","tile_preview_video":"","tile_credits":"","old_url":"http:\/\/www.929.org.il\/page\/131\/post\/3445","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"1","tile_preview_image":{"id":6912,"alt":"","title":"","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-1187.png","width":910,"height":381,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-1187-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-1187-300x126.png","medium-width":300,"medium-height":126,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-1187-768x322.png","medium_large-width":768,"medium_large-height":322,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-1187.png","large-width":910,"large-height":381,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-1187.png","1536x1536-width":910,"1536x1536-height":381,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-1187.png","2048x2048-width":910,"2048x2048-height":381,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-1187.png","post_full_size-width":910,"post_full_size-height":381,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-1187.png","home_baner-width":910,"home_baner-height":381}},"post_main_content_image":{"id":6913,"alt":"","title":"","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-972.png","width":910,"height":381,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-972-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-972-300x126.png","medium-width":300,"medium-height":126,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-972-768x322.png","medium_large-width":768,"medium_large-height":322,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-972.png","large-width":910,"large-height":381,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-972.png","1536x1536-width":910,"1536x1536-height":381,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-972.png","2048x2048-width":910,"2048x2048-height":381,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-972.png","post_full_size-width":910,"post_full_size-height":381,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-972.png","home_baner-width":910,"home_baner-height":381}},"old_create_date":"2015-06-20 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\u05d4\u05d0\u05e8\u05e5","slug":"%d7%91%d7%95%d7%90%d7%95-%d7%a0%d7%93%d7%91%d7%a8-%d7%90%d7%a0%d7%97%d7%a0%d7%95-%d7%98%d7%95%d7%91-%d7%a2%d7%9c-%d7%94%d7%90%d7%a8%d7%a5","type":"no","writer":{"id":2009,"post_title":"\u05d0\u05dc\u05d9\u05e2\u05d6\u05e8 \u05de\u05dc\u05de\u05d3","slug":"%d7%90%d7%9c%d7%99%d7%a2%d7%96%d7%a8-%d7%9e%d7%9c%d7%9e%d7%93","old_id":"129","last_name":"\u05de\u05dc\u05de\u05d3","first_name":"\u05d0\u05dc\u05d9\u05e2\u05d6\u05e8","is_name_less":"false","image_url_old":"https:\/\/res.cloudinary.com\/project929\/image\/upload\/v1473328010\/author\/129.jpg","description":"\u05d4\u05e8\u05d1 \u05de\u05dc\u05de\u05d3 \u05d4\u05d5\u05d0 \u05e8\u05d1 \u05d4\u05d9\u05d9\u05e9\u05d5\u05d1 \u05d4\u05e8 \u05d1\u05e8\u05db\u05d4 \u05d5\u05e8\u05d0\u05e9 \u05d9\u05e9\u05d9\u05d1\u05ea \u05d4\u05d4\u05e1\u05d3\u05e8 \u05d9\u05e9\u05d9\u05d1\u05ea \u05d4\u05e8 \u05d1\u05e8\u05db\u05d4","credit":"<p>\u05e6\u05d9\u05dc\u05d5\u05dd: \u05dc\u05d4\u05d1 \u05d0\u05e8\u05e8\u05d8, 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\u05d5\u05d9\u05e7\u05d9\u05e9\u05d9\u05ea\u05d5\u05e3,\u00a0CC BY-SA 3.0","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/129-1.jpg","width":329,"height":354,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/129-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/129-1-279x300.jpg","medium-width":279,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/129-1.jpg","medium_large-width":329,"medium_large-height":354,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/129-1.jpg","large-width":329,"large-height":354,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/129-1.jpg","1536x1536-width":329,"1536x1536-height":354,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/129-1.jpg","2048x2048-width":329,"2048x2048-height":354,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/129-1.jpg","post_full_size-width":329,"post_full_size-height":354,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/129-1.jpg","home_baner-width":329,"home_baner-height":354}},"tags":false},"iframe":"","related_cahpter":"131","type_929":"2","show_author_image":true,"old_id":"3458","post_main_content_title":"\u05d1\u05d5\u05d0\u05d5 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\u05e9\u05d0\u05d9\u05e0\u05dd \u05d7\u05e9\u05d9\u05dd \u05e6\u05e2\u05e8.\u00a0<\/span><span style=\"text-align: justify;\">\u05d0\u05d5\u05dc\u05dd \u05e2\u05dc \u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc \u05d0\u05e1\u05d5\u05e8 \u05dc\u05e1\u05e4\u05e8 \u05dc\u05e9\u05d5\u05df \u05d4\u05e8\u05e2, \u05de\u05e4\u05e0\u05d9 \u05e9\u05d4\u05de\u05d3\u05d1\u05e8 \u05d1\u05d2\u05e0\u05d5\u05ea\u05d4 \u05db\u05d5\u05e4\u05e8 \u05d1\u05ea\u05d5\u05e8\u05d4 \u05e9\u05e9\u05d9\u05d1\u05d7\u05d4 \u05d0\u05ea \u05d4\u05d0\u05e8\u05e5, \u05d5\u05de\u05e2\u05db\u05d1 \u05d0\u05ea \u05d2\u05d9\u05dc\u05d5\u05d9 \u05e9\u05de\u05d5 \u05e9\u05dc \u05d4' \u05d1\u05e2\u05d5\u05dc\u05dd<\/span><span style=\"text-align: justify; float: none;\">, \u05e9\u05d0\u05d9\u05e0\u05d5 \u05de\u05ea\u05d2\u05dc\u05d4 \u05d0\u05dc\u05d0 \u05d3\u05e8\u05da \u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc, \u05d0\u05e8\u05e5 \u05d4\u05e7\u05d5\u05d3\u05e9.\u00a0<\/span><\/p>\r\n<p><span style=\"text-align: justify; float: none;\">\u05d5\u05db\u05df \u05de\u05e1\u05d5\u05e4\u05e8 \u05d1\u05ea\u05dc\u05de\u05d5\u05d3 (\u05db\u05ea\u05d5\u05d1\u05d5\u05ea \u05e7\u05d9\u05d1, \u05d0) \u05e2\u05dc\u00a0<\/span><span style=\"text-align: justify;\">\u05d2\u05d3\u05d5\u05dc\u05d9 \u05d4\u05d0\u05de\u05d5\u05e8\u05d0\u05d9\u05dd \u05e9\u05d4\u05d9\u05d5 \u05de\u05e9\u05ea\u05d3\u05dc\u05d9\u05dd \u05e9\u05dc\u05d0 \u05d9\u05e6\u05d0 \u05e9\u05dd \u05e8\u05e2 \u05e2\u05dc \u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc<\/span><span style=\"text-align: justify; float: none;\">. \u05e8\u05d1\u05d9 \u05d7\u05e0\u05d9\u05e0\u05d0, \u05db\u05e9\u05d4\u05d9\u05d4 \u05de\u05d4\u05dc\u05da \u05d1\u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc \u05d5\u05e8\u05d0\u05d4 \u05de\u05db\u05e9\u05d5\u05dc \u05d1\u05d3\u05e8\u05da, \u05d4\u05d9\u05d4 \u05de\u05ea\u05e7\u05e0\u05d5. \u05d5\u05e4\u05e8\u05e9 \u05e8\u05e9\"\u05d9 \u05e9\u05d4\u05d9\u05d4 \u05de\u05e9\u05d5\u05d5\u05d4 \u05d5\u05de\u05ea\u05e7\u05df \u05de\u05db\u05e9\u05d5\u05dc\u05d9 \u05d4\u05e2\u05d9\u05e8 \u05de\u05d7\u05de\u05ea \u05d7\u05d9\u05d1\u05ea \u05d4\u05d0\u05e8\u05e5 \u05e9\u05d4\u05d9\u05ea\u05d4 \u05d7\u05d1\u05d9\u05d1\u05d4 \u05e2\u05dc\u05d9\u05d5, \u05d5\u05d4\u05d9\u05d4 \u05de\u05d7\u05d6\u05e8 \u05ea\u05de\u05d9\u05d3 \u05dc\u05ea\u05e7\u05e0\u05d4 \u05db\u05d3\u05d9 \u05e9\u05dc\u05d0 \u05d9\u05e6\u05d0 \u05e9\u05dd \u05e8\u05e2 \u05e2\u05dc \u05d3\u05e8\u05db\u05d9\u05d4.<\/span><br style=\"text-align: justify;\" \/>\r\n<span style=\"text-align: justify; float: none;\">\u05d5\u05e8\u05d1\u05d9 \u05d0\u05de\u05d9 \u05d5\u05e8\u05d1\u05d9 \u05d0\u05e1\u05d9 \u05d4\u05d9\u05d5 \u05de\u05d3\u05e7\u05d3\u05e7\u05d9\u05dd \u05dc\u05d4\u05d5\u05e9\u05d9\u05d1 \u05d0\u05ea \u05ea\u05dc\u05de\u05d9\u05d3\u05d9\u05d4\u05dd \u05d1\u05de\u05e7\u05d5\u05dd \u05d4\u05e0\u05e2\u05d9\u05dd \u05d1\u05d9\u05d5\u05ea\u05e8, \u05d1\u05d1\u05d5\u05e7\u05e8 \u05db\u05e9\u05d4\u05d9\u05d4 \u05de\u05e2\u05d8 \u05e7\u05e8 \u05d4\u05d5\u05e9\u05d9\u05d1\u05d5\u05dd \u05d1\u05d7\u05de\u05d4, \u05d5\u05dc\u05e2\u05ea \u05d4\u05e6\u05d4\u05e8\u05d9\u05dd \u05db\u05e9\u05e0\u05e2\u05e9\u05d4 \u05d7\u05dd \u05d4\u05d5\u05e9\u05d9\u05d1\u05d5\u05dd \u05d1\u05e6\u05dc, \u05db\u05d3\u05d9 \u05e9\u05dc\u05d0 \u05d9\u05ea\u05e8\u05e2\u05de\u05d5 \u05d7\u05dc\u05d9\u05dc\u05d4 \u05e2\u05dc \u05d9\u05e9\u05d9\u05d1\u05ea \u05d4\u05d0\u05e8\u05e5 \u05d5\u05d0\u05e7\u05dc\u05d9\u05de\u05d4.<\/span><\/p>\r\n<p><span style=\"text-align: justify; float: none;\">\u05e2\u05dc\u05d9\u05e0\u05d5 \u05dc\u05ea\u05e7\u05df \u05d0\u05ea \u05d7\u05d8\u05d0 \u05d4\u05de\u05e8\u05d2\u05dc\u05d9\u05dd \u05d5\u05dc\u05d3\u05d1\u05e8 \u05d1\u05e9\u05d1\u05d7\u05d4 \u05e9\u05dc \u05d4\u05d0\u05e8\u05e5, \u05dc\u05d4\u05d5\u05d3\u05d5\u05ea \u05dc\u05d4' \u05e2\u05dc \u05d4\u05de\u05ea\u05e0\u05d4 \u05d4\u05d8\u05d5\u05d1\u05d4 \u05e9\u05d4\u05e0\u05d7\u05d9\u05dc \u05dc\u05d0\u05d1\u05d5\u05ea\u05d9\u05e0\u05d5 \u05d5\u05dc\u05e0\u05d5. \u05d5\u05d1\u05e4\u05e8\u05d8 \u05d1\u05d3\u05d5\u05e8\u05e0\u05d5, \u05e9\u05d1\u05d7\u05e1\u05d3\u05d9 \u05d4' \u05de\u05d9\u05dc\u05d9\u05d5\u05e0\u05d9 \u05d9\u05d4\u05d5\u05d3\u05d9\u05dd \u05d6\u05db\u05d5 \u05dc\u05e2\u05dc\u05d5\u05ea \u05dc\u05d0\u05e8\u05e5, \u05dc\u05d4\u05e7\u05d9\u05dd \u05d1\u05d4 \u05de\u05e9\u05e4\u05d7\u05d5\u05ea \u05d5\u05dc\u05d9\u05d9\u05e9\u05d1\u05d4, \u05de\u05d4 \u05e9\u05dc\u05d0 \u05d6\u05db\u05d5 \u05d3\u05d5\u05e8\u05d5\u05ea \u05e8\u05d1\u05d9\u05dd \u05e9\u05dc \u05e6\u05d3\u05d9\u05e7\u05d9\u05dd \u05d5\u05e7\u05d3\u05d5\u05e9\u05d9\u05dd \u05dc\u05e4\u05e0\u05d9\u05e0\u05d5.\u00a0<\/span><span style=\"text-align: justify;\">\u05d5\u05e2\u05dc \u05db\u05df \u05d7\u05d5\u05d1\u05d4 \u05db\u05e4\u05d5\u05dc\u05d4 \u05de\u05d5\u05d8\u05dc\u05ea \u05e2\u05dc\u05d9\u05e0\u05d5, \u05dc\u05d4\u05e7\u05e4\u05d9\u05d3 \u05dc\u05d3\u05d1\u05e8 \u05d1\u05e9\u05d1\u05d7\u05d4 \u05e9\u05dc \u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc, \u05dc\u05d0\u05d4\u05d5\u05d1 \u05d0\u05ea \u05e0\u05d5\u05e4\u05d9\u05d4, \u05dc\u05e7\u05e9\u05d8\u05d4 \u05d1\u05e2\u05e6\u05d9\u05dd \u05d5\u05e4\u05e8\u05d7\u05d9\u05dd, \u05dc\u05e0\u05e7\u05d5\u05ea\u05d4 \u05de\u05e4\u05e1\u05d5\u05dc\u05ea, \u05dc\u05ea\u05e7\u05df \u05d0\u05ea \u05d3\u05e8\u05db\u05d9\u05d4, \u05dc\u05d1\u05e0\u05d5\u05ea \u05d1\u05d4 \u05d1\u05ea\u05d9\u05dd \u05e0\u05d5\u05d7\u05d9\u05dd \u05d5\u05e0\u05d0\u05d9\u05dd.<\/span><span style=\"text-align: justify; float: none;\">\u00a0\u05d5\u05dc\u05d7\u05d6\u05d5\u05e8 \u05ea\u05de\u05d9\u05d3 \u05e2\u05dc \u05d3\u05d1\u05e8\u05d9 \u05d9\u05d4\u05d5\u05e9\u05e2 \u05d5\u05db\u05dc\u05d1, \u05e9\u05db\u05e0\u05d2\u05d3 \u05db\u05dc \u05d4\u05de\u05e9\u05d8\u05d9\u05e0\u05d9\u05dd \u05e2\u05de\u05d3\u05d5 \u05d5\u05d0\u05de\u05e8\u05d5: \"\u05d8\u05d5\u05b9\u05d1\u05b8\u05d4 \u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05de\u05b0\u05d0\u05b9\u05d3 \u05de\u05b0\u05d0\u05b9\u05d3\" (\u05d1\u05de\u05d3\u05d1\u05e8 \u05d9\u05d3, \u05d6). \u05d5\u05d1\u05d6\u05d4 \u05e0\u05ea\u05e7\u05df \u05d0\u05ea \u05d7\u05d8\u05d0 \u05d4\u05de\u05e8\u05d2\u05dc\u05d9\u05dd. \u05d5\u05de\u05ea\u05d5\u05da \u05db\u05da \u05d9\u05d5\u05ea\u05e8 \u05d9\u05d4\u05d5\u05d3\u05d9\u05dd \u05d9\u05e2\u05dc\u05d5 \u05dc\u05d0\u05e8\u05e5 \u05d5\u05e4\u05d7\u05d5\u05ea \u05d9\u05e8\u05d3\u05d5, \u05d5\u05e0\u05d6\u05db\u05d4 \u05dc\u05e7\u05d9\u05d9\u05dd \u05d0\u05ea \u05d4\u05de\u05e6\u05d5\u05d5\u05d4 \u05d4\u05d2\u05d3\u05d5\u05dc\u05d4 \u05e9\u05dc \"\u05d9\u05e9\u05d5\u05d1 \u05d4\u05d0\u05e8\u05e5\".<\/span><br style=\"text-align: justify;\" \/>\r\n<br style=\"text-align: justify;\" \/>\r\n<span style=\"text-align: justify; float: none;\">\u05e0\u05e2\u05e8\u05da \u05e2\u05dc \u05d9\u05d3\u05d9 \u05e6\u05d5\u05d5\u05ea \u05d0\u05ea\u05e8 \u05d4\u05ea\u05e0\"\u05da \u05d5\u05de\u05d0\u05d5\u05e8 \u05de\u05d9\u05e9\u05d9\u05d1\u05ea \u05d4\u05e8 \u05d1\u05e8\u05db\u05d4.\u00a0<br \/>\r\n<\/span>\u05de\u05ea\u05d5\u05da \u05d0\u05ea\u05e8 <a href=\"http:\/\/hakhel-929.herzog.ac.il\/\">\u05d4\u05e7\u05d4\u05dc 929<\/a><\/p>","tile_top_caption":"","tile_main_caption":"\u05d1\u05d5\u05d0\u05d5 \u05e0\u05d3\u05d1\u05e8 \u05d0\u05e0\u05d7\u05e0\u05d5 \u05d8\u05d5\u05d1 \u05e2\u05dc \u05d4\u05d0\u05e8\u05e5","tile_main_caption_size":"1","tile_sub_caption":"\u05d1\u05d5\u05d0 \u05d5\u05e8\u05d0\u05d4 \u05de\u05e2\u05dc\u05ea\u05d4 \u05e9\u05dc \u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc \u05e2\u05dc \u05db\u05dc \u05d4\u05d0\u05e8\u05e6\u05d5\u05ea","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05d1\u05de\u05d3\u05d1\u05e8 \u05d9\u05d3 | \u05d0\u05dc\u05d9\u05e2\u05d6\u05e8 \u05de\u05dc\u05de\u05d3: \u05d1\u05d5\u05d0\u05d5 \u05e0\u05d3\u05d1\u05e8 \u05d0\u05e0\u05d7\u05e0\u05d5 \u05d8\u05d5\u05d1 \u05e2\u05dc \u05d4\u05d0\u05e8\u05e5","seo_seo_description":"\u05d9\u05e1\u05d5\u05d3 \u05d7\u05d8\u05d0\u05dd \u05e9\u05dc \u05d4\u05de\u05e8\u05d2\u05dc\u05d9\u05dd \u05d4\u05d9\u05d4 \u05e9\u05dc\u05d0 \u05d0\u05d4\u05d1\u05d5 \u05d0\u05ea \u05d4\u05d0\u05e8\u05e5, \u05e9\u05e0\u05d0\u05de\u05e8 (\u05ea\u05d4\u05dc\u05d9\u05dd \u05e7\u05d5, \u05db\u05d3): \"\u05d5\u05b7\u05d9\u05bc\u05b4\u05de\u05b0\u05d0\u05b2\u05e1\u05d5\u05bc \u05d1\u05bc\u05b0\u05d0\u05b6\u05e8\u05b6\u05e5 \u05d7\u05b6\u05de\u05b0\u05d3\u05bc\u05b8\u05d4 \u05dc\u05b9\u05d0 \u05d4\u05b6\u05d0\u05b1\u05de\u05b4\u05d9\u05e0\u05d5\u05bc \u05dc\u05b4\u05d3\u05b0\u05d1\u05b8\u05e8\u05d5\u05b9\". \u05d5\u05de\u05ea\u05d5\u05da \u05db\u05da \u05d3\u05d9\u05d1\u05e8\u05d5 \u05d1\u05d2\u05e0\u05d5\u05ea\u05d4.\u05d1\u05d5\u05d0 ","seo_seo_default_title":"","seo_seo_default_description":"\u05d9\u05e1\u05d5\u05d3 \u05d7\u05d8\u05d0\u05dd \u05e9\u05dc \u05d4\u05de\u05e8\u05d2\u05dc\u05d9\u05dd \u05d4\u05d9\u05d4 \u05e9\u05dc\u05d0 \u05d0\u05d4\u05d1\u05d5 \u05d0\u05ea \u05d4\u05d0\u05e8\u05e5, \u05e9\u05e0\u05d0\u05de\u05e8 (\u05ea\u05d4\u05dc\u05d9\u05dd \u05e7\u05d5, \u05db\u05d3): \"\u05d5\u05b7\u05d9\u05bc\u05b4\u05de\u05b0\u05d0\u05b2\u05e1\u05d5\u05bc \u05d1\u05bc\u05b0\u05d0\u05b6\u05e8\u05b6\u05e5 \u05d7\u05b6\u05de\u05b0\u05d3\u05bc\u05b8\u05d4 \u05dc\u05b9\u05d0 \u05d4\u05b6\u05d0\u05b1\u05de\u05b4\u05d9\u05e0\u05d5\u05bc \u05dc\u05b4\u05d3\u05b0\u05d1\u05b8\u05e8\u05d5\u05b9\". \u05d5\u05de\u05ea\u05d5\u05da \u05db\u05da \u05d3\u05d9\u05d1\u05e8\u05d5 \u05d1\u05d2\u05e0\u05d5\u05ea\u05d4.\u05d1\u05d5\u05d0 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\u05d7\u05de\u05d5","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/\u05d1\u05de\u05d3\u05d1\u05e8-\u05dc\u05d1-1.jpg","width":900,"height":386,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/\u05d1\u05de\u05d3\u05d1\u05e8-\u05dc\u05d1-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/\u05d1\u05de\u05d3\u05d1\u05e8-\u05dc\u05d1-1-300x129.jpg","medium-width":300,"medium-height":129,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/\u05d1\u05de\u05d3\u05d1\u05e8-\u05dc\u05d1-1-768x329.jpg","medium_large-width":768,"medium_large-height":329,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/\u05d1\u05de\u05d3\u05d1\u05e8-\u05dc\u05d1-1.jpg","large-width":900,"large-height":386,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/\u05d1\u05de\u05d3\u05d1\u05e8-\u05dc\u05d1-1.jpg","1536x1536-width":900,"1536x1536-height":386,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/\u05d1\u05de\u05d3\u05d1\u05e8-\u05dc\u05d1-1.jpg","2048x2048-width":900,"2048x2048-height":386,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/\u05d1\u05de\u05d3\u05d1\u05e8-\u05dc\u05d1-1.jpg","post_full_size-width":900,"post_full_size-height":386,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/\u05d1\u05de\u05d3\u05d1\u05e8-\u05dc\u05d1-1.jpg","home_baner-width":900,"home_baner-height":386}},"tile_group_main_caption":"\u05d1\u05d5\u05d0\u05d5 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\u05de\u05e0\u05d3\u05dc","hide_writer":false,"image_url":"https:\/\/wp.929.org.il\/uploads\/2019\/07\/30-2.jpg","updates_last_update":"04\/09\/2023","link_for_pay":false,"image":{"id":117602,"alt":"","title":"-64f5fa3ea887f--64f5fa3ea8881_\u05d6\u05d9\u05d5\u05df.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa3ea887f-64f5fa3ea8881_\u05d6\u05d9\u05d5\u05df.jpg.jpg","width":418,"height":498,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa3ea887f-64f5fa3ea8881_\u05d6\u05d9\u05d5\u05df.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa3ea887f-64f5fa3ea8881_\u05d6\u05d9\u05d5\u05df.jpg-252x300.jpg","medium-width":252,"medium-height":300,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa3ea887f-64f5fa3ea8881_\u05d6\u05d9\u05d5\u05df.jpg.jpg","medium_large-width":418,"medium_large-height":498,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa3ea887f-64f5fa3ea8881_\u05d6\u05d9\u05d5\u05df.jpg.jpg","large-width":418,"large-height":498,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa3ea887f-64f5fa3ea8881_\u05d6\u05d9\u05d5\u05df.jpg.jpg","1536x1536-width":418,"1536x1536-height":498,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa3ea887f-64f5fa3ea8881_\u05d6\u05d9\u05d5\u05df.jpg.jpg","2048x2048-width":418,"2048x2048-height":498,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa3ea887f-64f5fa3ea8881_\u05d6\u05d9\u05d5\u05df.jpg.jpg","post_full_size-width":418,"post_full_size-height":498,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa3ea887f-64f5fa3ea8881_\u05d6\u05d9\u05d5\u05df.jpg-353x420.jpg","home_baner-width":353,"home_baner-height":420}},"tags":false},"iframe":"","related_cahpter":"131","type_929":"2","show_author_image":true,"old_id":"3439","post_main_content_title":"\u05de\u05d4 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\u05d0\u05d9\u05e9, \u05d4\u05d5\u05d0 \u05dc\u05d0 '\u05e0\u05e6\u05d9\u05d2 \u05de\u05d8\u05e2\u05dd' \u05d0\u05dc\u05d0 \u05e9\u05d5\u05d5\u05d4 \u05d1\u05d9\u05df \u05e9\u05d5\u05d5\u05d9\u05dd, \u05d0\u05d7\u05d3 \u05de\u05d4\u05de\u05e0\u05d4\u05d9\u05d2\u05d9\u05dd \u05d4\u05e0\u05e9\u05dc\u05d7\u05d9\u05dd \u05dc\u05ea\u05d5\u05e8 \u05d0\u05ea \u05d4\u05d0\u05e8\u05e5. <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05db\u05d1\u05e8 \u05d1\u05e4\u05e8\u05e7 \u05d9\u05d2 \u05e9\u05e7\u05e8\u05d0\u05e0\u05d5 \u05d1\u05e9\u05d1\u05d5\u05e2 \u05e9\u05e2\u05d1\u05e8 \u05d0\u05e0\u05d5 \u05e9\u05d5\u05de\u05e2\u05d9\u05dd \u05e2\u05dc \u05e2\u05de\u05d3\u05ea \u05d4\u05d9\u05d7\u05d9\u05d3 \u05e9\u05dc \u05db\u05bc\u05b8\u05dc\u05b5\u05d1: \"\u05d5\u05b7\u05d9\u05bc\u05b7\u05d4\u05b7\u05e1 \u05db\u05bc\u05b8\u05dc\u05b5\u05d1 \u05d0\u05b6\u05ea \u05d4\u05b8\u05e2\u05b8\u05dd \u05d0\u05b6\u05dc \u05de\u05b9\u05e9\u05c1\u05b6\u05d4, \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05e2\u05b8\u05dc\u05b9\u05d4 \u05e0\u05b7\u05e2\u05b2\u05dc\u05b6\u05d4 \u05d5\u05b0\u05d9\u05b8\u05e8\u05b7\u05e9\u05c1\u05b0\u05e0\u05d5\u05bc \u05d0\u05b9\u05ea\u05b8\u05d4\u05bc \u05db\u05bc\u05b4\u05d9 \u05d9\u05b8\u05db\u05d5\u05b9\u05dc \u05e0\u05d5\u05bc\u05db\u05b7\u05dc \u05dc\u05b8\u05d4\u05bc\" (\u05dc). \u05de\u05d9\u05d5\u05d6\u05de\u05ea\u05d5, \u05e2\u05d5\u05d3 \u05dc\u05e4\u05e0\u05d9 \u05e9\u05d9\u05d4\u05d5\u05e9\u05e2 \u05d4\u05e6\u05d8\u05e8\u05e3 \u05d0\u05dc\u05d9\u05d5 \u05d4\u05d5\u05d0 \u05d9\u05d5\u05e6\u05d0 \u05e0\u05d2\u05d3 \u05db\u05d5\u05dc\u05dd, \u05de\u05d4\u05e1\u05d4 \u05d0\u05d5\u05ea\u05dd \u05d5\u05d0\u05d5\u05de\u05e8: \"\u05e2\u05dc\u05d4 \u05e0\u05e2\u05dc\u05d4... \u05db\u05d9 \u05d9\u05db\u05d5\u05dc \u05e0\u05d5\u05db\u05dc\". (\u05d0\u05dc\u05e4\u05d9 \u05e9\u05e0\u05d9\u05dd \u05d9\u05e2\u05d1\u05e8\u05d5 \u05d5\u05e0\u05e9\u05d9\u05d0 \u05e9\u05d7\u05d5\u05e8 \u05e8\u05d0\u05e9\u05d5\u05df \u05e9\u05d9\u05e7\u05d5\u05dd \u05dc\u05d0\u05e8\u05d4\"\u05d1 \u05d4\u05d2\u05d3\u05d5\u05dc\u05d4 \u05d9\u05e9\u05ea\u05de\u05e9 \u05d1\u05e7\u05d5\u05e4\u05d9\u05e8\u05d9\u05d9\u05d8\u05e8 \u05d4\u05e0\u05d5\u05e2\u05d6, \u05db\u05bc\u05b8\u05dc\u05b5\u05d1, \u05d5\u05d9\u05d0\u05de\u05e8: Yes we can!).<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05d9\u05da \u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05dc\u05ea\u05db\u05d5\u05e0\u05d4 \u05d4\u05e0\u05d3\u05d9\u05e8\u05d4 \u05d4\u05d6\u05d5, \u05e9\u05dc \u05d4\u05d0\u05d5\u05de\u05e5 \u05dc\u05d4\u05d9\u05d5\u05ea \u05e0\u05d0\u05de\u05df \u05dc\u05d4\u05e9\u05e7\u05e4\u05d5\u05ea\u05d9\u05da \u05d5\u05e2\u05de\u05d3\u05d5\u05ea\u05d9\u05da \u05d2\u05dd \u05db\u05e9\u05d0\u05ea\u05d4 \u05d1\u05de\u05d9\u05e2\u05d5\u05d8 \u05de\u05d6\u05d4\u05d9\u05e8? \u05e4\u05e8\u05e7\u05e0\u05d5 \u05e0\u05d5\u05ea\u05df \u05d0\u05ea \u05d4\u05ea\u05e9\u05d5\u05d1\u05d4: \"\u05d5\u05b0\u05e2\u05b7\u05d1\u05b0\u05d3\u05bc\u05b4\u05d9 \u05db\u05b8\u05dc\u05b5\u05d1 \u05e2\u05b5\u05e7\u05b6\u05d1 \u05d4\u05b8\u05d9\u05b0\u05ea\u05b8\u05d4 \u05e8\u05d5\u05bc\u05d7\u05b7 \u05d0\u05b7\u05d7\u05b6\u05e8\u05b6\u05ea \u05e2\u05b4\u05de\u05bc\u05d5\u05b9 \u05d5\u05b7\u05d9\u05b0\u05de\u05b7\u05dc\u05bc\u05b5\u05d0 \u05d0\u05b7\u05d7\u05b2\u05e8\u05b8\u05d9 \u05d5\u05b7\u05d4\u05b2\u05d1\u05b4\u05d9\u05d0\u05b9\u05ea\u05b4\u05d9\u05d5 \u05d0\u05b6\u05dc \u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d1\u05bc\u05b8\u05d0 \u05e9\u05c1\u05b8\u05de\u05bc\u05b8\u05d4 \u05d5\u05b0\u05d6\u05b7\u05e8\u05b0\u05e2\u05d5\u05b9 \u05d9\u05d5\u05b9\u05e8\u05b4\u05e9\u05c1\u05b6\u05e0\u05bc\u05b8\u05d4\" (\u05db\u05d3). \u05db\u05d3\u05d9 \u05dc\u05dc\u05db\u05ea \u05e0\u05d2\u05d3 \u05d4\u05d6\u05e8\u05dd, \u05dc\u05e2\u05de\u05d5\u05d3 \u05de\u05d5\u05dc \u05d4\u05d7\u05e8\u05e4\u05d5\u05ea \u05d5\u05de\u05d8\u05e8 \u05d4\u05d0\u05d1\u05e0\u05d9\u05dd (\"\u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b0\u05e8\u05d5\u05bc \u05db\u05bc\u05b8\u05dc \u05d4\u05b8\u05e2\u05b5\u05d3\u05b8\u05d4 \u05dc\u05b4\u05e8\u05b0\u05d2\u05bc\u05d5\u05b9\u05dd \u05d0\u05b9\u05ea\u05b8\u05dd \u05d1\u05bc\u05b8\u05d0\u05b2\u05d1\u05b8\u05e0\u05b4\u05d9\u05dd\") \u05e6\u05e8\u05d9\u05da \"\u05e8\u05d5\u05d7 \u05d0\u05d7\u05e8\u05ea\", \u05e8\u05d5\u05d7 \u05e9\u05dc\u05d0 \u05e2\u05e1\u05d5\u05e7\u05d4 \u05d1\u05e8\u05d9\u05d9\u05d8\u05d9\u05e0\u05d2, \u05d1\u05ea\u05d5\u05e6\u05d0\u05d5\u05ea \u05d4\u05e1\u05e7\u05e8\u05d9\u05dd, \u05d5\u05d1'\u05de\u05d4 \u05d9\u05d2\u05d9\u05d3\u05d5' \u05d5'\u05d0\u05d9\u05da \u05d6\u05d4 \u05d9\u05e8\u05d0\u05d4'. \u05e6\u05e8\u05d9\u05da '\u05dc\u05de\u05dc\u05d0 \u05d0\u05d7\u05e8\u05d9 \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd' \u05d5\u05dc\u05d0 \u05dc\u05de\u05dc\u05d0 \u05d0\u05d7\u05e8 \u05d3\u05d1\u05e8\u05d9 \u05d9\u05d5\u05e2\u05e6\u05d9 \u05d4\u05ea\u05d3\u05de\u05d9\u05ea.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05de\u05e9\u05e0\u05d4 \u05d1\u05de\u05e1\u05db\u05ea \u05e2\u05d3\u05d5\u05d9\u05d5\u05ea \u05de\u05e1\u05e4\u05e8\u05ea:<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\"\u05e2\u05e7\u05d1\u05d9\u05d0 \u05d1\u05df \u05de\u05d4\u05dc\u05dc\u05d0\u05dc \u05d4\u05e2\u05d9\u05d3 \u05d0\u05e8\u05d1\u05e2\u05d4 \u05d3\u05d1\u05e8\u05d9\u05dd. \u05d0\u05de\u05e8\u05d5 \u05dc\u05d5, \u05e2\u05e7\u05d1\u05d9\u05d0, \u05d7\u05d6\u05d5\u05e8 \u05d1\u05da \u05d1\u05d0\u05e8\u05d1\u05e2\u05d4 \u05d3\u05d1\u05e8\u05d9\u05dd \u05e9\u05d4\u05d9\u05d9\u05ea \u05d0\u05d5\u05de\u05e8 \u05d5\u05e0\u05e2\u05e9\u05da \u05d0\u05d1 \u05d1\u05d9\u05ea \u05d3\u05d9\u05df \u05dc\u05d9\u05e9\u05e8\u05d0\u05dc. \u05d0\u05de\u05e8 \u05dc\u05d4\u05df, \u05de\u05d5\u05d8\u05d1 \u05dc\u05d9 \u05dc\u05d4\u05b4\u05e7\u05e8\u05d0 \u05e9\u05d5\u05d8\u05d4 \u05db\u05dc \u05d9\u05de\u05d9\u05d9, \u05d5\u05dc\u05d0 \u05dc\u05d4\u05e2\u05e9\u05d5\u05ea \u05e9\u05e2\u05d4 \u05d0\u05d7\u05ea \u05e8\u05e9\u05e2 \u05dc\u05e4\u05e0\u05d9 \u05d4\u05de\u05e7\u05d5\u05dd, \u05e9\u05dc\u05d0 \u05d9\u05d4\u05d9\u05d5 \u05d0\u05d5\u05de\u05e8\u05d9\u05dd, \u05d1\u05e9\u05d1\u05d9\u05dc \u05e9\u05e8\u05e8\u05d4 \u05d7\u05d6\u05e8 \u05d1\u05d5\". \u05e2\u05e7\u05d1\u05d9\u05d0 \u05d9\u05d5\u05e6\u05d0 \u05e0\u05d2\u05d3 \u05e4\u05e1\u05d9\u05e7\u05ea \u05d7\u05db\u05de\u05d9\u05dd \u05d1\u05d0\u05e8\u05d1\u05e2\u05d4 \u05e0\u05d5\u05e9\u05d0\u05d9\u05dd (\u05d7\u05dc\u05e7\u05dd \u05db\u05d1\u05e8 \u05dc\u05d0 \u05e0\u05d4\u05d2\u05d5 \u05d1\u05e4\u05d5\u05e2\u05dc \u05d1\u05e2\u05ea \u05d4\u05de\u05e9\u05e0\u05d4) \u05de\u05e9\u05d5\u05dd \u05e9\u05d6\u05d5 \u05d4\u05de\u05e1\u05d5\u05e8\u05ea \u05e9\u05dc\u05de\u05d3 \u05de\u05e4\u05d9 \u05e8\u05d1\u05d5\u05ea\u05d9\u05d5 \u05d1\u05d1\u05d9\u05ea \u05de\u05d3\u05e8\u05e9\u05d5. \u05d7\u05db\u05de\u05d9\u05dd \u05de\u05e6\u05d9\u05e2\u05d9\u05dd \u05dc\u05d5 \u05de\u05e9\u05e8\u05ea \u05d0\u05d1 \u05d1\u05d9\u05ea \u05d3\u05d9\u05df, \u05d0\u05d9\u05d6\u05d4 \u05db\u05d1\u05d5\u05d3! \u05d0\u05d9\u05d6\u05d5 \u05d4\u05e9\u05e4\u05e2\u05d4 \u05ea\u05d5\u05db\u05dc \u05dc\u05d4\u05d9\u05d5\u05ea \u05dc\u05d5! \u05d0\u05d1\u05dc \u05d4\u05d5\u05d0 \u05dc\u05d0 \u05de\u05d5\u05db\u05df \u05dc\u05d6\u05d9\u05d9\u05e3 \u05d5\u05dc\u05d5 \u05d1\u05de\u05e2\u05d8 \u05db\u05d3\u05d9 \u05dc\u05d6\u05db\u05d5\u05ea \u05d1\u05db\u05ea\u05e8. \u05d4\u05d5\u05d0 \u05de\u05e2\u05d3\u05d9\u05e3 \u05dc\u05d4\u05d9\u05d7\u05e9\u05d1 \u05dc\u05d8\u05d9\u05e4\u05e9 \u05d1\u05e2\u05d9\u05e0\u05d9 \u05d4\u05d1\u05e8\u05d9\u05d5\u05ea \u05e2\u05dc \u05e9\u05dc\u05d0 \u05e7\u05e4\u05e5 \u05e2\u05dc \u05d4\u05d4\u05d6\u05d3\u05de\u05e0\u05d5\u05ea \u05dc\u05de\u05e9\u05e8\u05d4 \u05e0\u05d7\u05e9\u05e7\u05ea, \u05d5\u05dc\u05d0 \u05dc\u05e1\u05d5\u05e8 \u05de\u05d4\u05d0\u05de\u05ea \u05e9\u05d1\u05d4 \u05d4\u05d5\u05d0 \u05de\u05d0\u05de\u05d9\u05df, \u05db\u05d9 '\u05de\u05dc\u05d0 \u05d0\u05d7\u05e8\u05d9 \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd', \u05d0\u05d5 \u05d1\u05dc\u05e9\u05d5\u05df \u05d4\u05de\u05e9\u05e0\u05d4 \"\u05e9\u05dc\u05d0 \u05d9\u05d4\u05d9\u05d5 \u05d0\u05d5\u05de\u05e8\u05d9\u05dd, \u05d1\u05e9\u05d1\u05d9\u05dc \u05e9\u05e8\u05e8\u05d4 \u05d7\u05d6\u05e8 \u05d1\u05d5\". \u05e1\u05d9\u05e4\u05d5\u05e8\u05d9\u05dd \u05e2\u05dc \u05d0\u05e0\u05e9\u05d9\u05dd \u05db\u05de\u05d5 \u05db\u05bc\u05b8\u05dc\u05b5\u05d1, \u05e0\u05d1\u05d5\u05ea \u05d4\u05d9\u05d6\u05e8\u05e2\u05d0\u05dc\u05d9, \u05e0\u05ea\u05df \u05d4\u05e0\u05d1\u05d9\u05d0, \u05d9\u05e8\u05de\u05d9\u05d4\u05d5, \u05e2\u05e7\u05d1\u05d9\u05d0 \u05d1\u05df \u05de\u05d4\u05dc\u05dc\u05d0\u05dc \u05d5\u05d0\u05d7\u05e8\u05d9\u05dd \u2013 \u05de\u05d6\u05db\u05d9\u05e8\u05d9\u05dd \u05dc\u05e0\u05d5 \u05e9\u05dc\u05d0 \u05ea\u05de\u05d9\u05d3 \u05d4\u05e8\u05d5\u05d1 \u05e6\u05d5\u05d3\u05e7.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\">\u00a0<\/p>","tile_top_caption":"","tile_main_caption":"\u05de\u05d4 \u05e6\u05e8\u05d9\u05da \u05d0\u05d3\u05dd \u05db\u05d3\u05d9 \u05dc\u05dc\u05db\u05ea \u05e0\u05d2\u05d3 \u05d4\u05d6\u05e8\u05dd","tile_main_caption_size":"1","tile_sub_caption":"\u05d0\u05d9\u05da \u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05dc\u05ea\u05db\u05d5\u05e0\u05d4 \u05d4\u05e0\u05d3\u05d9\u05e8\u05d4 \u05d4\u05d6\u05d5, \u05e9\u05dc \u05d4\u05d0\u05d5\u05de\u05e5 \u05dc\u05d4\u05d9\u05d5\u05ea \u05e0\u05d0\u05de\u05df \u05dc\u05d4\u05e9\u05e7\u05e4\u05d5\u05ea\u05d9\u05da \u05d5\u05dc\u05e2\u05de\u05d3\u05d5\u05ea\u05d9\u05da \u05d2\u05dd \u05db\u05e9\u05d0\u05ea\u05d4 \u05d1\u05de\u05d9\u05e2\u05d5\u05d8 \u05de\u05d6\u05d4\u05d9\u05e8?","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05d1\u05de\u05d3\u05d1\u05e8 \u05d9\u05d3 | \u05d2\u05d9\u05dc\u05d9 \u05d6\u05d9\u05d5\u05d5\u05df: \u05de\u05d4 \u05e6\u05e8\u05d9\u05da \u05d0\u05d3\u05dd \u05db\u05d3\u05d9 \u05dc\u05dc\u05db\u05ea \u05e0\u05d2\u05d3 \u05d4\u05d6\u05e8\u05dd","seo_seo_description":"\u05d0\u05d9\u05da \u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05dc\u05ea\u05db\u05d5\u05e0\u05d4 \u05d4\u05e0\u05d3\u05d9\u05e8\u05d4 \u05d4\u05d6\u05d5, \u05e9\u05dc \u05d4\u05d0\u05d5\u05de\u05e5 \u05dc\u05d4\u05d9\u05d5\u05ea \u05e0\u05d0\u05de\u05df \u05dc\u05d4\u05e9\u05e7\u05e4\u05d5\u05ea\u05d9\u05da \u05d5\u05dc\u05e2\u05de\u05d3\u05d5\u05ea\u05d9\u05da \u05d2\u05dd \u05db\u05e9\u05d0\u05ea\u05d4 \u05d1\u05de\u05d9\u05e2\u05d5\u05d8 \u05de\u05d6\u05d4\u05d9\u05e8? - \u05d4\u05d3\u05de\u05d5\u05ea \u05d4\u05d0\u05d4\u05d5\u05d1\u05d4 \u05e2\u05dc\u05d9\u05d9 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\u05e4\u05d7\u05d3 \u05d0\u05d5 \u05e6\u05e2\u05e8. \u05d0\u05e0\u05e9\u05d9\u05dd \u05e8\u05d2\u05d9\u05dc\u05d9\u05dd \u05dc\u05d4\u05e9\u05ea\u05ea\u05e7 \u05db\u05e9\u05d4\u05dd \u05e2\u05d5\u05de\u05d3\u05d9\u05dd \u05de\u05d5\u05dc \u05e4\u05e8\u05e5 \u05d1\u05db\u05d9 \u05e0\u05d5\u05e8\u05d0 \u05e9\u05db\u05d6\u05d4, \u05d4\u05de\u05dc\u05d5\u05d5\u05d4 \u05d1\u05de\u05e9\u05d0\u05dc\u05ea \u05de\u05d5\u05d5\u05ea: &#34;\u05dc\u05d5\u05bc \u05de\u05b7\u05ea\u05b0\u05e0\u05d5\u05bc \u05d1\u05bc\u05b0\u05d0\u05b6\u05e8\u05b6\u05e5 \u05de\u05b4\u05e6\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd \u05d0\u05d5\u05b9 \u05d1\u05bc\u05b7\u05de\u05bc\u05b4\u05d3\u05b0\u05d1\u05bc\u05b8\u05e8 \u05d4\u05b7\u05d6\u05bc\u05b6\u05d4 \u05dc\u05d5\u05bc \u05de\u05b8\u05ea\u05b0\u05e0\u05d5\u05bc&#34; (\u05d1).<\/p><p>\u05d0\u05d1\u05dc \u05d4\u05ea\u05d5\u05e8\u05d4 \u05de\u05ea\u05d5\u05d5\u05db\u05d7\u05ea \u05e2\u05dd \u05d4\u05d1\u05db\u05d9 \u05d4\u05d6\u05d4 \u05d5\u05d9\u05d4\u05d5\u05e9\u05e2 \u05d5\u05db\u05dc\u05d1 \u05de\u05ea\u05d5\u05d5\u05db\u05d7\u05d9\u05dd \u05d5\u05d4\u05e7\u05d1&#34;\u05d4 \u05de\u05ea\u05d5\u05d5\u05db\u05d7. \u05d5\u05d4\u05d5\u05d5\u05d9\u05db\u05d5\u05d7 \u05e9\u05dc \u05d4\u05ea\u05d5\u05e8\u05d4 \u05e2\u05dd \u05d1\u05db\u05d9 \u05d4\u05e2\u05dd \u05d5\u05d4\u05de\u05e8\u05d2\u05dc\u05d9\u05dd \u05d4\u05d5\u05d0 \u05d5\u05d9\u05db\u05d5\u05d7 \u05d3\u05d9 \u05de\u05d3\u05d4\u05d9\u05dd, \u05de\u05d5\u05d3\u05e8\u05e0\u05d9 \u05db\u05dc \u05db\u05da, \u05de\u05e2\u05de\u05d9\u05e7 \u05db\u05dc \u05db\u05da, \u05e2\u05dc \u05e2\u05de\u05d9\u05d3\u05ea \u05d4\u05d0\u05d3\u05dd \u05d1\u05ea\u05d5\u05da \u05d4\u05de\u05e6\u05d9\u05d0\u05d5\u05ea. \u05d1\u05de\u05e7\u05d5\u05dd \u05e9\u05d1\u05d5 \u05e8\u05d5\u05d0\u05d4 \u05d0\u05d7\u05d3 \u05de\u05dc\u05db\u05d5\u05d3\u05ea \u05de\u05d5\u05d5\u05ea \u05d5\u05ea\u05d4\u05d5\u05dd \u05e8\u05d1\u05d4, \u05e8\u05d5\u05d0\u05d4 \u05d4\u05e9\u05e0\u05d9 \u05d4\u05d6\u05d3\u05de\u05e0\u05d5\u05ea \u05d5\u05e9\u05e4\u05e2 \u05d8\u05d5\u05d1. \u05de\u05d4 \u05d2\u05d5\u05e8\u05dd \u05dc\u05d4\u05d1\u05d3\u05dc?<\/p><p>\u05d9\u05e9 \u05d0\u05e0\u05e9\u05d9\u05dd \u05e9\u05d2\u05dd \u05de\u05d5\u05dc \u05e0\u05e1\u05d9\u05d1\u05d5\u05ea \u05e7\u05e9\u05d5\u05ea \u05de\u05d4\u05dc\u05db\u05d9\u05dd \u05d1\u05e2\u05d5\u05dc\u05dd \u05d1\u05ea\u05d7\u05d5\u05e9\u05d4 \u05e9\u05dc \u05d4\u05e9\u05e8\u05d0\u05d4, \u05d0\u05e0\u05e8\u05d2\u05d9\u05d9\u05d4, \u05d7\u05d9\u05d5\u05e0\u05d9\u05d5\u05ea \u05d5\u05d6\u05e8\u05d9\u05de\u05d4. \u05ea\u05d7\u05d5\u05e9\u05d4 \u05e9\u05d4\u05dd \u05dc\u05d0 \u05dc\u05d1\u05d3. \u05d1\u05dc\u05e9\u05d5\u05df \u05d4\u05ea\u05e0&#34;\u05da \u05de\u05db\u05d5\u05e0\u05d4 \u05d4\u05ea\u05d7\u05d5\u05e9\u05d4 \u05d4\u05d6\u05d5 \u2013 '\u05d4' \u05e2\u05de\u05dd'. \u05d3\u05d5\u05d3 \u05d4\u05de\u05dc\u05da \u05dc\u05de\u05e9\u05dc. &#34;\u05d4' \u05e2\u05de\u05d5&#34; \u05d1\u05de\u05e7\u05e8\u05d0\u05d9\u05ea \u05e0\u05e4\u05d5\u05e6\u05d4 \u05d4\u05d5\u05d0 \u05ea\u05d9\u05d0\u05d5\u05e8 \u05e9\u05dc \u05d0\u05d9\u05e9 \u05de\u05e6\u05dc\u05d9\u05d7. \u05d0\u05ea \u05de\u05e1\u05e2 \u05d4\u05d9\u05d9\u05e1\u05d5\u05e8\u05d9\u05dd \u05e9\u05d3\u05d5\u05d3 \u05e0\u05d0\u05dc\u05e5 \u05dc\u05e2\u05d1\u05d5\u05e8 \u05d1\u05d1\u05e8\u05d9\u05d7\u05d5\u05ea\u05d9\u05d5 \u05d5\u05d1\u05de\u05d0\u05d1\u05e7\u05d9\u05d5 \u05d4\u05e9\u05d5\u05e0\u05d9\u05dd, \u05d4\u05d5\u05d0 \u05e2\u05d5\u05d1\u05e8 \u05db\u05e9\u05d4' \u05e2\u05de\u05d5, \u05d9\u05d3\u05d5 \u05e0\u05ea\u05d5\u05e0\u05d4 \u05d1\u05d9\u05d3\u05d5, \u05de\u05de\u05e9. \u05dc\u05e2\u05d5\u05de\u05ea\u05d5, \u05e9\u05d0\u05d5\u05dc: \u05d0\u05d9\u05e9 \u05e0\u05d0\u05d4 \u05d5\u05d2\u05d1\u05d4 \u05e7\u05d5\u05de\u05d4, \u05d1\u05e2\u05dc \u05db\u05d5\u05d7, \u05e2\u05d5\u05e9\u05e8 \u05d5\u05e2\u05e6\u05de\u05d4, \u05d5\u05d3\u05d5\u05d5\u05e7\u05d0 \u05d0\u05d5\u05ea\u05d5 \u05de\u05d1\u05e2\u05ea\u05ea \u05e8\u05d5\u05d7 \u05e8\u05e2\u05d4 \u05e9\u05dc \u05d1\u05d3\u05d9\u05d3\u05d5\u05ea \u05d5\u05e4\u05d7\u05d3. \u05d4' '\u05e1\u05e8 \u05de\u05e2\u05dc\u05d9\u05d5'. \u05e9\u05de\u05d8 \u05d0\u05ea \u05d4\u05d9\u05d3. \u05ea\u05d7\u05d5\u05e9\u05ea\u05d5 \u05d4\u05d9\u05d0 \u05db\u05e9\u05dc \u05de\u05d9 \u05e9\u05de\u05d4\u05dc\u05da \u05d1\u05e2\u05d5\u05dc\u05dd \u05dc\u05d1\u05d3\u05d5. \u05d2\u05dd \u05d1\u05e7\u05e8\u05d5\u05d1\u05d9\u05dd \u05d0\u05dc\u05d9\u05d5 \u05d4\u05d5\u05d0 \u05e8\u05d5\u05d0\u05d4 \u05d0\u05d5\u05d9\u05d1.<\/p><p>\u05d4\u05d4\u05d1\u05d3\u05dc \u05d1\u05d9\u05df \u05e9\u05e0\u05d9 \u05d4\u05de\u05e6\u05d1\u05d9\u05dd \u05d4\u05e0\u05e4\u05e9\u05d9\u05d9\u05dd \u05d4\u05dc\u05dc\u05d5 \u2013 \u05d4'\u05e9\u05d0\u05d5\u05dc\u05d9' \u05d5\u05d4'\u05d3\u05d5\u05d9\u05d3\u05d9' \u2013 \u05de\u05ea\u05d5\u05d0\u05e8 \u05d1\u05e7\u05e6\u05e8\u05d4 \u05d5\u05d1\u05de\u05d3\u05d5\u05d9\u05e7 \u05d1\u05d3\u05d1\u05e8\u05d9 \u05d9\u05d4\u05d5\u05e9\u05e2 \u05d5\u05db\u05dc\u05d1: &#34;\u05d5\u05b0\u05d0\u05b7\u05ea\u05bc\u05b6\u05dd \u05d0\u05b7\u05dc \u05ea\u05bc\u05b4\u05d9\u05e8\u05b0\u05d0\u05d5\u05bc \u05d0\u05b6\u05ea \u05e2\u05b7\u05dd \u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05db\u05bc\u05b4\u05d9 \u05dc\u05b7\u05d7\u05b0\u05de\u05b5\u05e0\u05d5\u05bc \u05d4\u05b5\u05dd \u05e1\u05b8\u05e8 \u05e6\u05b4\u05dc\u05bc\u05b8\u05dd (\u05d4\u05dd \u05de\u05e4\u05d7\u05d3\u05d9\u05dd \u05d5\u05d7\u05e9\u05d9\u05dd \u05de\u05d7\u05d5\u05e1\u05e8\u05d9 \u05d4\u05d2\u05e0\u05d4) \u05de\u05b5\u05e2\u05b2\u05dc\u05b5\u05d9\u05d4\u05b6\u05dd \u05d5\u05b7\u05d4' \u05d0\u05b4\u05ea\u05bc\u05b8\u05e0\u05d5\u05bc \u05d0\u05b7\u05dc \u05ea\u05bc\u05b4\u05d9\u05e8\u05b8\u05d0\u05bb\u05dd&#34; (\u05d8).<\/p><p>\u05d0\u05e0\u05d7\u05e0\u05d5 \u05dc\u05d0 \u05dc\u05d1\u05d3. \u05d4\u05ea\u05d1\u05d5\u05e0\u05e0\u05d5\u05ea \u05d6\u05d5, \u05d4\u05e8\u05d5\u05d0\u05d4 \u05de\u05d1\u05e2\u05d3 \u05dc\u05e7\u05dc\u05d9\u05e4\u05d5\u05ea \u05d4\u05d7\u05d9\u05e6\u05d5\u05e0\u05d9\u05d5\u05ea \u05e9\u05dc \u05d7\u05d5\u05de\u05d5\u05ea \u05d1\u05e6\u05d5\u05e8\u05d5\u05ea \u05d5\u05de\u05de\u05d3\u05d9 \u05e2\u05e0\u05e7 \u05d4\u05d9\u05d0 \u05ea\u05de\u05e6\u05d9\u05ea \u05d4\u05e2\u05e0\u05d9\u05d9\u05df.<\/p><p>\u05d4\u05d0\u05dd \u05d0\u05e4\u05e9\u05e8 \u05dc\u05e9\u05e0\u05d5\u05ea \u05de\u05e6\u05d1 \u05ea\u05d5\u05d3\u05e2\u05ea\u05d9 \u05de\u05d1\u05db\u05d9 \u05d5\u05d7\u05e8\u05d3\u05d4, \u05dc\u05d1\u05d9\u05d8\u05d7\u05d5\u05df \u05d5\u05d0\u05d5\u05e4\u05d8\u05d9\u05de\u05d9\u05d5\u05ea? \u05d4\u05d0\u05dd \u05ea\u05d7\u05d5\u05e9\u05ea \u05d4\u05d0\u05d3\u05dd \u05e9\u05d4' \u05de\u05d5\u05e9\u05d9\u05d8 \u05dc\u05d5 \u05d9\u05d3 \u05d4\u05d9\u05d0 \u05e1\u05d5\u05d1\u05d9\u05d9\u05e7\u05d8\u05d9\u05d1\u05d9\u05ea \u05d0\u05d5 \u05d0\u05d5\u05d1\u05d9\u05d9\u05e7\u05d8\u05d9\u05d1\u05d9\u05ea \u05d5\u05ea\u05dc\u05d5\u05d9\u05ea \u05e0\u05e1\u05d9\u05d1\u05d5\u05ea? \u05d4\u05e9\u05d0\u05dc\u05d5\u05ea \u05d4\u05d0\u05dc\u05d4 \u05d4\u05df \u05e9\u05d0\u05dc\u05d5\u05ea \u05de\u05e4\u05ea\u05d7 \u05de\u05e8\u05ea\u05e7\u05d5\u05ea, \u05de\u05d1\u05d5\u05d0 \u05dc\u05e2\u05d1\u05d5\u05d3\u05d4 \u05d0\u05d9\u05e9\u05d9\u05ea \u05d5\u05d3\u05ea\u05d9\u05ea. \u05dc\u05d7\u05db\u05de\u05d9 \u05d4\u05de\u05d6\u05e8\u05d7 \u05d4\u05d9\u05d4 \u05d3\u05d1\u05e8 \u05d0\u05d5 \u05e9\u05e0\u05d9\u05d9\u05dd \u05dc\u05d5\u05de\u05e8 \u05e2\u05dc\u05d9\u05d4\u05df, \u05d2\u05dd \u05dc\u05d7\u05e1\u05d9\u05d3\u05d5\u05ea \u05d5\u05dc\u05ea\u05e0\u05d5\u05e2\u05ea \u05d4\u05de\u05d5\u05e1\u05e8, \u05d0\u05d1\u05dc \u05dc\u05db\u05dc \u05d0\u05dc\u05d4 \u05e7\u05d3\u05de\u05d5 \u05d9\u05d4\u05d5\u05e9\u05e2 \u05d5\u05db\u05dc\u05d1. \u00a0<\/p>","tile_top_caption":"","tile_main_caption":"\u05dc\u05de\u05d9 \u05d4' \u05e0\u05d5\u05ea\u05df \u05d9\u05d3 \u05d5\u05dc\u05de\u05d9 \u05dc\u05d0","tile_main_caption_size":"","tile_sub_caption":"\u05d9\u05e9 \u05d0\u05e0\u05e9\u05d9\u05dd \u05e9\u05d2\u05dd \u05de\u05d5\u05dc \u05e0\u05e1\u05d9\u05d1\u05d5\u05ea \u05e7\u05e9\u05d5\u05ea \u05de\u05d4\u05dc\u05db\u05d9\u05dd \u05d1\u05e2\u05d5\u05dc\u05dd \u05d1\u05ea\u05d7\u05d5\u05e9\u05d4 \u05e9\u05dc \u05d4\u05e9\u05e8\u05d0\u05d4, \u05d0\u05e0\u05e8\u05d2\u05d9\u05d9\u05d4, \u05d7\u05d9\u05d5\u05e0\u05d9\u05d5\u05ea \u05d5\u05d6\u05e8\u05d9\u05de\u05d4. \u05ea\u05d7\u05d5\u05e9\u05d4 \u05e9\u05d4\u05dd \u05dc\u05d0 \u05dc\u05d1\u05d3 \u2013 '\u05d4' \u05e2\u05de\u05dd'","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05d1\u05de\u05d3\u05d1\u05e8 \u05d9\u05d3 | \u05d7\u05d9\u05d5\u05ea\u05d4 \u05d3\u05d5\u05d9\u05d8\u05e9: \u05dc\u05de\u05d9 \u05d4' \u05e0\u05d5\u05ea\u05df \u05d9\u05d3 \u05d5\u05dc\u05de\u05d9 \u05dc\u05d0","seo_seo_description":"\u05d9\u05e9 \u05d0\u05e0\u05e9\u05d9\u05dd \u05e9\u05d2\u05dd \u05de\u05d5\u05dc \u05e0\u05e1\u05d9\u05d1\u05d5\u05ea \u05e7\u05e9\u05d5\u05ea \u05de\u05d4\u05dc\u05db\u05d9\u05dd \u05d1\u05e2\u05d5\u05dc\u05dd \u05d1\u05ea\u05d7\u05d5\u05e9\u05d4 \u05e9\u05dc \u05d4\u05e9\u05e8\u05d0\u05d4, \u05d0\u05e0\u05e8\u05d2\u05d9\u05d9\u05d4, \u05d7\u05d9\u05d5\u05e0\u05d9\u05d5\u05ea \u05d5\u05d6\u05e8\u05d9\u05de\u05d4. \u05ea\u05d7\u05d5\u05e9\u05d4 \u05e9\u05d4\u05dd \u05dc\u05d0 \u05dc\u05d1\u05d3 \u2013 '\u05d4' \u05e2\u05de\u05dd' - \u05d4\u05dc\u05d9\u05dc\u05d4 \u05d4\u05d4\u05d5\u05d0 \u05d4\u05d5\u05e7\u05d3\u05e9 \u05dc\u05d1\u05db\u05d9: \"\u05d5\u05b7\u05ea\u05bc\u05b4\u05e9\u05bc\u05b8\u05c2\u05d0 \u05db","seo_seo_default_title":"","seo_seo_default_description":"\u05d9\u05e9 \u05d0\u05e0\u05e9\u05d9\u05dd \u05e9\u05d2\u05dd \u05de\u05d5\u05dc \u05e0\u05e1\u05d9\u05d1\u05d5\u05ea \u05e7\u05e9\u05d5\u05ea \u05de\u05d4\u05dc\u05db\u05d9\u05dd \u05d1\u05e2\u05d5\u05dc\u05dd \u05d1\u05ea\u05d7\u05d5\u05e9\u05d4 \u05e9\u05dc \u05d4\u05e9\u05e8\u05d0\u05d4, \u05d0\u05e0\u05e8\u05d2\u05d9\u05d9\u05d4, \u05d7\u05d9\u05d5\u05e0\u05d9\u05d5\u05ea \u05d5\u05d6\u05e8\u05d9\u05de\u05d4. \u05ea\u05d7\u05d5\u05e9\u05d4 \u05e9\u05d4\u05dd \u05dc\u05d0 \u05dc\u05d1\u05d3 \u2013 '\u05d4' \u05e2\u05de\u05dd' - \u05d4\u05dc\u05d9\u05dc\u05d4 \u05d4\u05d4\u05d5\u05d0 \u05d4\u05d5\u05e7\u05d3\u05e9 \u05dc\u05d1\u05db\u05d9: \"\u05d5\u05b7\u05ea\u05bc\u05b4\u05e9\u05bc\u05b8\u05c2\u05d0 \u05db","post_main_content_show_fb_comments":"false","post_main_content_credit_media":"","tile_external_link":"","tile_preview_video":"","tile_credits":"","old_url":"http:\/\/www.929.org.il\/page\/131\/post\/3440","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"","alternate_tile_sub_caption":"","alternate_tile_hide_media":"false","old_create_date":"2015-06-20 23:09:55","chapter_info":{"books_group":"Torah","book":"Numbers","chapter":"14","chapter_main_number":"131","date":"20260301","wall_id":"131"},"link_for_pay":false,"tags":false}],"posts":[{"order":1,"id":"47368","color":"#f8ebe3","size":"1","name":"Numbers 14 - Judy Hammond           ","post_title":"Numbers 14 - Judy Hammond","slug":"numbers-14-judy-hammond","old_id":"47368","type":"no","iframe":"","writer":{"id":34686,"post_title":"Soundcloud","slug":"soundcloud","old_id":"34686","first_name":"","last_name":"","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34656,"alt":"","title":"491","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","width":300,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium_large-width":300,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","large-width":300,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","1536x1536-width":300,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","2048x2048-width":300,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","post_full_size-width":300,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","home_baner-width":300,"home_baner-height":300}},"tags":false},"related_cahpter":"131","type_929":"4","show_author_image":true,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The 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Hammond","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/929-bible\/numbers-chapter-14-read-by-judy-hammond","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Torah","book":"Numbers","chapter":"14","chapter_main_number":"131","date":"20260301","wall_id":"131"},"link_for_pay":false,"tags":false},{"order":2,"id":"96203","color":"#f7f7f5","size":"2","name":"Jeremiah\u2019s Lament   ","post_title":"Jeremiah\u2019s Lament","slug":"jeremiahs-lament","old_id":"96203","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"803","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Was this the scroll that Jehoiakim burned?\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The Talmud identified the Prophet Jeremiah as the author of Lamentations (which it calls <\/span><span style=\"font-weight: 400;\"><em>Kinot<\/em> <\/span><span style=\"font-weight: 400;\">and we call <\/span><em><span style=\"font-weight: 400;\">Eikha<\/span><\/em><span style=\"font-weight: 400;\">), along with the Book of Kings and the book that bears his name (Baba Batra 14b). Rashi elaborated on that tradition, writing here (1:1): \u201cJeremiah wrote the book of Lamentations. This is the scroll that Jehoiakim burned on the hearth.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In order to get the people to repent, God had instructed Jeremiah, \u201cGet a scroll and write upon it all the words that I have spoken to you\u2014concerning Israel and Judah and all the nations\u2014from the time I first spoke to you in the days of Josiah to this day\u201d (Jeremiah 36:2). Jeremiah dictated the contents to his scribe, Baruch (4), who wrote them down and then read them aloud to the people assembled in the Temple on a fast day (8-10). When parts of the scroll were read to King Jehoiakim, however, \u201c[he] would cut it up with a scribe\u2019s knife and throw it into the fire in the brazier, until the entire scroll was consumed by the fire in the brazier\u201d (23).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Ibn Ezra, though, disagreed, writing in his introduction:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">This is not the scroll that Jehoiakim burned because it does not contain the words of God that are inscribed in the Book of Jeremiah. He was instructed to \u201cGet a scroll and write upon it all the words that I have spoken to you\u2014concerning Israel and Judah and all the nations\u201d (36:2), and, furthermore, it is written: \u201cAnd concerning King Jehoiakim of Judah you shall say: Thus said the LORD: You burned that scroll, saying, \u201cHow dare you write in it that the king of Babylon will come and destroy this land\u201d (36:29) and in Lamentations there is nary a word about Babylonia or its king.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Also noteworthy in that same introduction\u2014which he composed in rhymed prose\u2014Ibn Ezra also shared with us his skeptical attitude towards aggadic <\/span><em><span style=\"font-weight: 400;\">midrashim<\/span><\/em><span style=\"font-weight: 400;\">. \u201cThe meanings of scriptural verses resemble bodies; midrashim are like clothes that garb the bodies. Some are as fine as silk, but others are as coarse as burlap.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Horace Vernet, Jeremiah on the ruins of Jerusalem, 1844 \/ wikimedia<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Introduction to Lamentations","tile_main_caption":"Jeremiah\u2019s Lament","tile_main_caption_size":"1","tile_sub_caption":"Was this the scroll that Jehoiakim burned?","tile_preview_embedded":"","tile_preview_image":{"id":96204,"alt":"","title":"lam1-jeremiah 1844","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/lam1-jeremiah-1844.jpg","width":410,"height":547,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/lam1-jeremiah-1844-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/lam1-jeremiah-1844-225x300.jpg","medium-width":225,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/lam1-jeremiah-1844.jpg","medium_large-width":410,"medium_large-height":547,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/lam1-jeremiah-1844.jpg","large-width":410,"large-height":547,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/lam1-jeremiah-1844.jpg","1536x1536-width":410,"1536x1536-height":547,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/lam1-jeremiah-1844.jpg","2048x2048-width":410,"2048x2048-height":547,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/lam1-jeremiah-1844.jpg","post_full_size-width":410,"post_full_size-height":547,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/lam1-jeremiah-1844-315x420.jpg","home_baner-width":315,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"Lamentations","chapter":"1","chapter_main_number":"803","date":"20280926","wall_id":"803"},"link_for_pay":false,"tags":false},{"order":3,"id":"96198","color":"#f7f7f5","size":"1","name":"Get Uncomfortable: Interpreting The Mess Of Tragedy And Blame   ","post_title":"Get Uncomfortable: Interpreting The Mess Of Tragedy And Blame","slug":"get-uncomfortable-interpreting-the-mess-of-tragedy-and-blame","old_id":"96198","type":"no","iframe":"","writer":{"id":59587,"post_title":"Benjamin Morse","slug":"benjamin-morse","old_id":"59587","first_name":"Benjamin ","last_name":"Morse ","description":"Dr. Benjamin Morse studied religion and art history at Vassar, Oxford, and the Courtauld before completing a PhD in biblical interpretation. 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","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":59588,"alt":"","title":"Benjamin Morse by Lenka Opalena","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/07\/Benjamin-Morse-by-Lenka-Opalena.jpg","width":1069,"height":1576,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/07\/Benjamin-Morse-by-Lenka-Opalena-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/07\/Benjamin-Morse-by-Lenka-Opalena-203x300.jpg","medium-width":203,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/07\/Benjamin-Morse-by-Lenka-Opalena-695x1024.jpg","medium_large-width":695,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/07\/Benjamin-Morse-by-Lenka-Opalena-695x1024.jpg","large-width":695,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/07\/Benjamin-Morse-by-Lenka-Opalena.jpg","1536x1536-width":1042,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/07\/Benjamin-Morse-by-Lenka-Opalena.jpg","2048x2048-width":1069,"2048x2048-height":1576,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/07\/Benjamin-Morse-by-Lenka-Opalena-814x1200.jpg","post_full_size-width":814,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/07\/Benjamin-Morse-by-Lenka-Opalena-285x420.jpg","home_baner-width":285,"home_baner-height":420}},"tags":false},"related_cahpter":"803","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"We need to commune with the ones who suffered to keep ourselves compassionate, even when God forgets us\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">When considering the equality of \u201call periods, types, and schools of taste,\u201d the aesthetic critic Walter Pater once asked, \u201cWhat is this song or picture, this engaging personality presented in life or in a book, to <\/span><i><span style=\"font-weight: 400;\">me<\/span><\/i><span style=\"font-weight: 400;\">?\u201d As a master\u2019s student I determined Lamentations to be like photomontage; if we understand the dynamics of detritus and despair that inspired the pioneers of European collage following the Great War, then we can understand the chaotic assemblage of graphic images that disrupt the simplicity of the Lamentations\u2019 acrostic structure.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Alongside the literal details of captivity, mockery, starvation, and desecration, the grieving hands that composed these laments piled metaphor upon metaphor to let future readers sit within and witness Judah\u2019s rubble for themselves. The city a widow, her cheek wet with tears (vv. 1-2); the leaders like stags, wandering feebly without pasture (6); the yoke of the speaker\u2019s offenses lashed tight and imposed upon his neck (14). It gets worse in the poems that follow as people\u2019s hearts turn cruel and mothers are forced to feed on their own children (2.20; 4.10). Unlike traditional psalmody, these laments cannot bring themselves to praise the LORD. They beg instead, in their final breath (5.19ff), to be remembered and renewed.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Interpretation is subjective. I once followed the lead of biblical scholars who identified the discrepancy between the conceptual weight of the Exile and the limited number of elites who were actually transported to Babylon. Nowadays I wonder what we gain from distinguishing the psychological legacy of exile from the misery of those who were left behind. The prophetic tradition lays most of the blame on Israel\u2019s leaders, linking the ultimate calamity to the initial request for a king. Lamentations appears to challenge that: God has rejected Israel\u2019s heroes (1.15) and it is the people who are left sighing and scavenging to keep themselves alive (11). Where is the justice in that?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The visceral horror of Lamentations resists the convenience of justification. Dismiss tragedy with the excuse, \u201cEverything happens for a reason,\u201d at your peril, it seems to say. We need to remember this stuff. We need to commune with the ones who suffered to keep ourselves compassionate, even when God forgets us. I think it is something like that. Grief and mourning aren\u2019t easily parsed.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">These poems can also check the personal attachment we like to have to our own traumas. Like, if you think the break-up for which your shrink prescribed you Xanax was bad, have a look at the lonely city.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">No one wants to be uncomfortable these days, or to admit culpability (18, 20) when their hearts are sick (22). Neither do some want to mention things like three thousand rockets being launched on civilian populations when it is easier to apply labels like apartheid and colonialist settler onto complicated and frequently uncomfortable geopolitical conflicts.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cTake us back, O LORD, to yourself\u201d (5.22), and let us act with more love than you did when you rejected us.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image:<em>\u00a0 <\/em><\/span><em><a href=\"https:\/\/en.wikipedia.org\/wiki\/Hannah_H%C3%B6ch#\/media\/File:Hoch-Cut_With_the_Kitchen_Knife.jpg\"><span style=\"font-weight: 400;\">Hannah H\u00f6ch, <\/span><span style=\"font-weight: 400;\">Cut with the Kitchen Knife Dada through the Beer-Belly of the Weimar Republic<\/span><span style=\"font-weight: 400;\">, 1919<\/span><\/a>\u00a0\/ 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She received her BA from Yeshiva University\u2019s Stern College for Women and an MA and PhD at Bar-Ilan University. Dr. Ziegler is the author of Promises to Keep: The Oath in Biblical Narrative (Brill, 2008) and Ruth: From Alienation to Monarchy (Maggid, 2015), which has been translated into Hebrew. Her forthcoming book on Lamentations is scheduled for publication in 2020. \r\n","short_description":"Dr. Yael Ziegler is an Assistant Professor of Bible at Herzog College and Matan","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":56365,"alt":"","title":"yael-ziegler","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/yael-ziegler.jpg","width":150,"height":175,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/yael-ziegler-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/yael-ziegler.jpg","medium-width":150,"medium-height":175,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/yael-ziegler.jpg","medium_large-width":150,"medium_large-height":175,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/yael-ziegler.jpg","large-width":150,"large-height":175,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/yael-ziegler.jpg","1536x1536-width":150,"1536x1536-height":175,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/yael-ziegler.jpg","2048x2048-width":150,"2048x2048-height":175,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/yael-ziegler.jpg","post_full_size-width":150,"post_full_size-height":175,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/yael-ziegler.jpg","home_baner-width":150,"home_baner-height":175}},"tags":false},"related_cahpter":"805","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"By the end of his process of introspection, the narrator has indeed found God, deep within the recesses of his own inner being\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Chapter 3 deviates from the circular course set by the previous two chapters. It charts instead a linear course, progressing from despair to contemplation and then to hope. Contemplation spawns comprehension of responsibility and consequently moves the <\/span><em><span style=\"font-weight: 400;\">gever<\/span><\/em><span style=\"font-weight: 400;\"> (the narrative voice) toward reconciliation with God. To arrive at these conclusions, the <\/span><em><span style=\"font-weight: 400;\">gever<\/span><\/em><span style=\"font-weight: 400;\"> draws from his deep resources of faith, depicted at the core of the chapter, which is also the pivotal center of the book.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Nevertheless, the ending of the chapter is far from triumphant. The suffering <\/span><em><span style=\"font-weight: 400;\">gever<\/span><\/em><span style=\"font-weight: 400;\"> resurfaces in 3:52\u201366, his plight still miserable, his immediate prospects grim. The individual continues to feel entrapped and maligned, taunted and tormented.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Although the <\/span><em><span style=\"font-weight: 400;\">gever<\/span><\/em><span style=\"font-weight: 400;\"><em>\u2019s<\/em> external circumstances do not change over the course of the chapter, he undergoes an inner transformation. The third section of the chapter illustrates his astonishing development. Possibly the most significant transformation occurs as he abandons his self-centered victimhood and begins to perceive those around him. The <\/span><em><span style=\"font-weight: 400;\">gever<\/span><\/em><span style=\"font-weight: 400;\"> no longer regards God as his adversary, nor does he feel alienated from his compatriots. Instead, he advocates on his people\u2019s behalf and enlists God as his protector. This process allows him to restore a relationship with both God and his community, alleviating his loneliness, restoring his meaningful existence, and facilitating his recovery.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Chapter 3 opens with the word <\/span><em><span style=\"font-weight: 400;\">Ani<\/span><\/em><span style=\"font-weight: 400;\">, \u201cI,\u201d introducing an individual whose self-absorbed obsession with his hardships alienates him from his surroundings. The chapter closes with the name of God, illustrating that the <\/span><em><span style=\"font-weight: 400;\">gever<\/span><\/em><span style=\"font-weight: 400;\"> has learned to look beyond the narrow scope of his own grief. Though God never directly intervenes in the chapter (or in the book), in this final section the sufferer hears God\u2019s words, senses His immanence, and anticipates the restoration of divine justice. By the end of his process of introspection, the <\/span><i><span style=\"font-weight: 400;\">gever<\/span><\/i><span style=\"font-weight: 400;\"> has indeed found God, deep within the recesses of his own inner being.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From: <\/span><a href=\"https:\/\/korenpub.com\/products\/lamentations-faith-in-a-turbulent-world\"><span style=\"font-weight: 400;\">https:\/\/korenpub.com\/products\/lamentations-faith-in-a-turbulent-world<\/span><\/a><\/p>","post_main_content_image":{"id":96210,"alt":"","title":"Lamentations 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Panoply Of Human Tragedy   ","post_title":"A Panoply Of Human Tragedy","slug":"a-panoply-of-human-tragedy","old_id":"96327","type":"no","iframe":"","writer":{"id":56364,"post_title":"Yael Ziegler","slug":"yael-ziegler","old_id":"56364","first_name":"Yael ","last_name":"Ziegler ","description":"Dr. Yael Ziegler is an Assistant Professor of Bible at Herzog College and Matan. She received her BA from Yeshiva University\u2019s Stern College for Women and an MA and PhD at Bar-Ilan University. Dr. Ziegler is the author of Promises to Keep: The Oath in Biblical Narrative (Brill, 2008) and Ruth: From Alienation to Monarchy (Maggid, 2015), which has been translated into Hebrew. 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Two-thirds the length of the previous chapter, chapter 4 has the same twenty-two verses as chapters 1 and 2, but each verse contains just two sentences instead of three. Brevity indicates despair; there is not much left to report, speech seems increasingly pointless. Jerusalem can no longer sustain its starving populace; the city\u2019s fall and the exile of her inhabitants appear imminent.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Chapter 4 focuses attention on a wide swath of Jerusalem\u2019s populace \u2013 its children, mothers, Nazirites, prophets, and priests. By singling out particular groups, the chapter offers a glimpse of individual experiences, a panoply of human tragedy. Vivid metaphors merge with a graphic portrait of suffering, focusing particularly on the horrors of famine. In its wake, Jerusalem\u2019s inhabitants treat precious jewels and once-cherished children with similar indifference, mothers abandon their humanity, and corpses litter Jerusalem\u2019s streets. Details of the famine assault our senses; we visualize the infants\u2019 parched tongues and we hear the children\u2019s desperate pleas for bread.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Despair colors this chapter in dark hues; the lustrous gold, shining white, and rosy-cheeked vigor of Jerusalem\u2019s bright past fade, giving way to black tones, the shadowy color of despondency. Blackened by hunger and desiccated by thirst, people no longer recognize their fellows. Lack of recognition metaphorically suggests antisocial behavior; society breaks down as hunger predominates, and every individual seeks his own survival at the expense of another.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Strikingly, this chapter lacks petition or prayer. Unlike the first three chapters, the first-person speaker does not address God, not even to issue the minimal request that God look at the nation or the characteristic final plea for vengeance. With little faith that God will intervene on His nation\u2019s behalf, this chapter tumbles toward a bleak conclusion, bereft of God or hope in His salvation.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Yet despite its gloomy outlook, this chapter does not end on a despondent note. Even if the chapter does not contain a petition to God, it expresses belief in ultimate justice. In a surprising reversal, the chapter concludes with a confident declaration of a just future. Edom will surely meet its deserved fate. Sins have caused this catastrophe; repudiation of sins will surely overturn it. 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Different Way To Think About Guilt   ","post_title":"A Different Way To Think About Guilt","slug":"a-different-way-to-think-about-guilt","old_id":"96332","type":"no","iframe":"","writer":{"id":70715,"post_title":"Judry Subar","slug":"judry-subar","old_id":"70715","first_name":"Judry ","last_name":"Subar","description":"Judry Subar, who lives in Potomac, Maryland, spent most of his professional career as a lawyer with the federal government in Washington, DC.  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Since his retirement, he has been involved in various writing and educational projects.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":70716,"alt":"","title":"judry subar","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","width":400,"height":400,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","medium_large-width":400,"medium_large-height":400,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","large-width":400,"large-height":400,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","1536x1536-width":400,"1536x1536-height":400,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","2048x2048-width":400,"2048x2048-height":400,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","post_full_size-width":400,"post_full_size-height":400,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/judry-subar.jpg","home_baner-width":400,"home_baner-height":400}},"tags":false},"related_cahpter":"806","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"From RBG to Lamentations\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Psychologists talk about the dysphoric feelings that accompany the experience of hurting someone, or breaking norms, and call it \u201cguilt.\u201d Judges and other legal theorists also discuss guilt, but in different terms. In <\/span><em><span style=\"font-weight: 400;\">McCoy v. Louisiana<\/span><\/em><span style=\"font-weight: 400;\">, 584 U.S. (2018), both Justice Ruth Bader Ginsburg writing for the Supreme Court and Justice Samuel Alito writing in dissent make clear that when a criminal defendant concedes guilt, the defendant isn\u2019t as much admitting that the crime occurred as agreeing that the state may impose punishment on the criminal.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Chapter 4 of Lamentations suggests a different way to think about guilt. Verses 6 through 8 describe the guilt of the Jerusalemites as having been particularly egregious because of their reputation as people who \u201cwere purer than snow.\u201d And verse 12 tells us about the shock of foreign rulers when they saw that Judean guilt resulted in a divine distancing from the promise that the forefathers\u2019 descendants would live a favored life. So guilt, in the terms of this chapter, is not only a moral state, as described in verse 13 which references mistreatment of the just, but is also a function of reputation leavened by the wonder of the other, a status defined by the treatment Israel is assumed to deserve based on the familiar narrative about them.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">(For an overview of theories of guilt held by thinkers including Freud, Fromm, and others, along with a new theory about how people experience guilty feelings, see F. Mancini and A. Gangemi, <\/span><em><span style=\"font-weight: 400;\">Deontological and Altruistic Guilt Feelings: A Dualistic Thesis<\/span><\/em><span style=\"font-weight: 400;\">, Frontiers in Psychology, June 22, 2021).\u00a0\u00a0<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":84014,"alt":"","title":"ps51-guilty","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps51-guilty.jpg","width":1920,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps51-guilty-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps51-guilty-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps51-guilty-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps51-guilty-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps51-guilty.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps51-guilty.jpg","2048x2048-width":1920,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps51-guilty-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/11\/ps51-guilty-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"A 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Madness, and Eros: The Zohar's Eichah   ","post_title":"Mourning, Madness, and Eros: The Zohar's 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Nathaniel Berman of Brown University","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"https:\/\/youtu.be\/_4U_8YppLw8","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Reflections on Lamentations","tile_main_caption":"Mourning, Madness, and Eros: The Zohar's Eichah","tile_main_caption_size":"1","tile_sub_caption":"with Nathaniel Berman of Brown University","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"https:\/\/youtu.be\/_4U_8YppLw8","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","chapter_info":{"books_group":"Writings","book":"Lamentations","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"2032"},"link_for_pay":false,"tags":[{"term_id":"332","name":"24 in 24","old_id":"732"}]},{"order":8,"id":"106970","color":"#f6edf6","size":"1","name":"The Tragic Fall Of The People Of Israel     ","post_title":"The Tragic Fall Of The People Of Israel","slug":"the-tragic-fall-of-the-people-of-israel","old_id":"106970","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. He and his daughter studied the Tanach again for her bat mitzvah.  Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"131","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Compared to the Exodus, the Israelites are at their nadir\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Chaos reigns in the Israelite camp following the report of the spies. The people are distraught, and Moses and Aaron are beside themselves. The only ones trying to rally the people are Joshua and Caleb. Moses is able to rally, but his argument to save the people is more of a guilt trip to God than a defense of the masses. Ultimately, God decides to punish the people by decreeing a 40-year sojourn in the wilderness. The only two that will survive are Joshua and Caleb.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There are many references in this chapter to the time period just around the Exodus as a way to frame the tragic fall of the people from that momentous moment to now. Some examples:\u00a0<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The opening verse describes the crying \u201cThe whole community broke into loud cries, and the people wept<\/span><em><span style=\"font-weight: 400;\"> that night<\/span><\/em><span style=\"font-weight: 400;\">.\u201d Contrast \u201cthat night\u201d with \u201cthat day\u201d from the introduction to the Song at the Sea: \u201cThus God delivered Israel <em>that day <\/em>from the Egyptians. Israel saw the Egyptians dead on the shore of the sea\u201d (Exodus 14:30). <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<br \/>\r\n<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The people complain that God took them out of Egypt just to be killed by the sword (verse 3). Contrast this with Moses and Aaron\u2019s retort to Pharaoh: \u201cThey answered, \u2018The God of the Hebrews has become manifest to us. Let us go, we pray, a distance of three days into the wilderness to sacrifice to our God lest he strike us down with disease or the sword\u2019\u201d (Exodus 5:3). <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<br \/>\r\n<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">While complaining about entering the land \u201cThey said to one another, \u2018Let us head back for Egypt.\u2019\u201d After the people complain that they want to return to Egypt, \u201cThen Moses and Aaron fell on their faces before all the assembled congregation of Israelites.\u201d Contrast this with the \u201cassembled congregation of Israelites\u201d commanded during the first Passover. \u201cYou shall keep watch over it until the fourteenth day of this month; and all the assembled congregation of the Israelites shall slaughter it at twilight\u201d (Exodus 12:6). <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<br \/>\r\n<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Caleb and Joshua defend the land saying it is exceedingly good, using the double Hebrew word \u201c<\/span><em><span style=\"font-weight: 400;\">meod<\/span><\/em><span style=\"font-weight: 400;\">\u201d (verse 14). Contrast this with the propagation of the Israelites in Egypt. \u201cBut the Israelites were fertile and prolific; they multiplied and increased very greatly (<\/span><em><span style=\"font-weight: 400;\">meod meod<\/span><\/em><span style=\"font-weight: 400;\">), so that the land was filled with them.\u201d (Exodus 1:7). <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<br \/>\r\n<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Finally, Amalek appears again twice in this chapter: as the reason that God tells the people to turn around and as a raiding party that defeats a group of Israelites who try to buck God\u2019s decree and carry on to the land anyway. Contrast this with the miraculous victory by Joshua over Amalek in Exodus 17:8.\u00a0<\/span><\/li>\r\n<\/ul>","post_main_content_image":{"id":69544,"alt":"","title":"jer8-fall","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall.jpg","width":1920,"height":1246,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall-300x195.jpg","medium-width":300,"medium-height":195,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall-768x498.jpg","medium_large-width":768,"medium_large-height":498,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall-1024x665.jpg","large-width":1024,"large-height":665,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall.jpg","1536x1536-width":1536,"1536x1536-height":997,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall.jpg","2048x2048-width":1920,"2048x2048-height":1246,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall-1200x779.jpg","post_full_size-width":1200,"post_full_size-height":779,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall-647x420.jpg","home_baner-width":647,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Tragic Fall Of The People Of Israel","tile_main_caption_size":"1","tile_sub_caption":"Compared to the Exodus, the Israelites are at their nadir","tile_preview_embedded":"","tile_preview_image":{"id":69544,"alt":"","title":"jer8-fall","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall.jpg","width":1920,"height":1246,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall-300x195.jpg","medium-width":300,"medium-height":195,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall-768x498.jpg","medium_large-width":768,"medium_large-height":498,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall-1024x665.jpg","large-width":1024,"large-height":665,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall.jpg","1536x1536-width":1536,"1536x1536-height":997,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall.jpg","2048x2048-width":1920,"2048x2048-height":1246,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall-1200x779.jpg","post_full_size-width":1200,"post_full_size-height":779,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer8-fall-647x420.jpg","home_baner-width":647,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Numbers","chapter":"14","chapter_main_number":"131","date":"20260301","wall_id":"131"},"link_for_pay":false,"tags":[{"term_id":"547","name":"Punishment","old_id":"947"},{"term_id":"598","name":"Israelites","old_id":"998"},{"term_id":"790","name":"Wandering","old_id":"1190"}]},{"order":9,"id":"47376","color":"#e2f4fa","size":"1","name":"The Long Night of Weeping        ","post_title":"The Long Night Of Weeping","slug":"the-long-night-of-weeping","old_id":"47376","type":"no","iframe":"","writer":{"id":34004,"post_title":"Avivah Gottlieb Zornberg","slug":"avivah-gottlieb-zornberg","old_id":"34004","first_name":"Avivah Gottlieb","last_name":"Zornberg","description":"Avivah Gottlieb Zornberg lives in Jerusalem where she has been lecturing on Torah since 1980. She reads biblical narratives through the prism of midrash, literature, philosophy and particularly psychoanalysis.\r\nShe was born in London and grew up in Glasgow, where her father was a Rabbi and the head of the Rabbinical Court.  She studied Torah with him from childhood.  Her PhD in English Literature is from Cambridge University, England. She taught English literature at the Hebrew University before turning to teaching Torah. She now teaches throughout the Jewish world, at synagogues, universities, and psychoanalytic institutes.\r\nShe is the author of five critically acclaimed books. Her latest book, Moses: A Human Life, was published by Yale University Press.\r\n","credit":"","image_url":"","hide_writer":false,"short_description":"Avivah Gottlieb Zornberg lives and lectures on Torah in Jerusalem. She is the author of five critically acclaimed books. ","link_for_pay":false,"image":{"id":34006,"alt":"","title":"Avivah Gottlieb Zornberg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg.jpg","width":454,"height":359,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg-300x237.jpg","medium-width":300,"medium-height":237,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg.jpg","medium_large-width":454,"medium_large-height":359,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg.jpg","large-width":454,"large-height":359,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg.jpg","1536x1536-width":454,"1536x1536-height":359,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg.jpg","2048x2048-width":454,"2048x2048-height":359,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg.jpg","post_full_size-width":454,"post_full_size-height":359,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg.jpg","home_baner-width":454,"home_baner-height":359}},"tags":false},"related_cahpter":"131","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The people\u2019s crisis raises bewildering questions about the nature of faith, of goodness and badness in the wilderness","post_main_content_content":"<p><span style=\"font-weight: 400;\">During their night of weeping, I suggest, the people are crying \"o-o-o-o,\" mourning a nameless loss. The core fantasy of <\/span><em><span style=\"font-weight: 400;\">efes<\/span><\/em><span style=\"font-weight: 400;\"> has made it impossible to think. This is what the Talmud calls <\/span><em><span style=\"font-weight: 400;\">bechiyah shel chinam<\/span><\/em><span style=\"font-weight: 400;\">\u2014literally, crying for nothing. But this crisis raises bewildering questions about the nature of faith, of goodness and badness in the wilderness. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Joshua and Caleb respond by enacting a mourning scene\u2014\"They tore their garments.\" They declare: \"The Land that we passed through to explore it is a very, very good land!\" (Num. 14:6-7). What is the force of this response to the weeping nation! After all, the Spies had freely acknowledged the goodness of the Land. What, then, are Joshua and Caleb adding, by intensifying their description of goodness\u2014\"very, very good\"?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In a remarkable reading, Ha'amek Davar connects \"very, very good\" with God's final vision of His created world: \"And God saw all that He had made, and behold it was very good\" (Gen. 1:31). On each previous day, God has seen the world as simply good. Is it the sheer fact of completing His work that intensifies God's sense of <em>tov<\/em>? Or is it, perhaps, the final object of Creation\u2014the human being\u2014that is <\/span><em><span style=\"font-weight: 400;\">tov me'od<\/span><\/em><span style=\"font-weight: 400;\">, very good? <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">One midrash points out that adam, the human being, is an anagram for <\/span><em><span style=\"font-weight: 400;\">me'od<\/span><\/em><i><span style=\"font-weight: 400;\">\u2014<\/span><\/i><span style=\"font-weight: 400;\">very (good). It is the human presence in the world that is <\/span><em><span style=\"font-weight: 400;\">tov me'od<\/span><\/em><span style=\"font-weight: 400;\"><em>.<\/em> But Ha'amek Davar cites another, more challenging midrash: \"Very good refers to the Angel of Death!\" Human mortality sharpens, intensifies the goodness of life. The experience of limits, of loss, allows one to experience delight more acutely. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Similarly, Joshua and Caleb are describing the subjective human experience of pleasure and satisfaction. They acknowledge life and death as inextricably interwoven. For the people, Joshua and Caleb's acknowledgment of the paradoxical beauty of the world is enraging. What they are attacking is the notion of what the poet Gerard Manley Hopkins calls \"Pied Beauty\": <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Glory be to God for dappled things\u2014<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">All things counter, original, spare, strange; <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Whatever is fickle, freckled (who knows how?) <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">With swift, slow; sweet, sour; adazzle, dim; <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He fathers-forth whose beauty is past change: Praise him. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Constantly losing the world, Joshua and Caleb acknowledge that it must be regained every day; absence and presence become the essential game. But the people live in the place of loss, in a malady of skepticism to which, apparently, there is no alternative. They inhabit a world in which love and hate, goodness and badness, are radically split. <\/span><\/p>","post_main_content_image":{"id":94156,"alt":"","title":"job13-faith understanding questions","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions.png","width":1161,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions-272x300.png","medium-width":272,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions-768x847.png","medium_large-width":768,"medium_large-height":847,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions-929x1024.png","large-width":929,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions.png","1536x1536-width":1161,"1536x1536-height":1280,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions.png","2048x2048-width":1161,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions-1088x1200.png","post_full_size-width":1088,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions-381x420.png","home_baner-width":381,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Long Night Of Weeping","tile_main_caption_size":"1","tile_sub_caption":"The people\u2019s crisis raises bewildering questions about the nature of faith, of goodness and badness in the wilderness","tile_preview_embedded":"","tile_preview_image":{"id":94156,"alt":"","title":"job13-faith understanding questions","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions.png","width":1161,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions-272x300.png","medium-width":272,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions-768x847.png","medium_large-width":768,"medium_large-height":847,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions-929x1024.png","large-width":929,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions.png","1536x1536-width":1161,"1536x1536-height":1280,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions.png","2048x2048-width":1161,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions-1088x1200.png","post_full_size-width":1088,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job13-faith-understanding-questions-381x420.png","home_baner-width":381,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Numbers","chapter":"14","chapter_main_number":"131","date":"20260301","wall_id":"131"},"link_for_pay":false,"tags":[{"term_id":"363","name":"Midrash","old_id":"763"},{"term_id":"374","name":"Humanity","old_id":"774"},{"term_id":"375","name":"Faith","old_id":"775"},{"term_id":"787","name":"Wilderness","old_id":"1187"}]},{"order":10,"id":"47359","color":"#e2f4fa","size":"1","name":"Let Us Head Back!           ","post_title":"Let Us Head Back!","slug":"let-us-head-back","old_id":"47359","type":"no","iframe":"","writer":{"id":34285,"post_title":"Tammy Jacobowitz","slug":"tammy-jacobowitz","old_id":"34285","first_name":"Tammy ","last_name":"Jacobowitz ","description":"Dr. Tammy Jacobowitz is the chair of the Tanakh department at the SAR High School in Riverdale, NY, and is the founding director of Makom Ba'Siach at SAR, an immersive adult education program for parents. She has taught Bible for the Wexner Heritage program, and she is also an adjunct faculty member of Yeshivat Chovevei Torah, where she teaches the Pedagogy of Tanakh. \r\nShe received her BA in English Literature from the University of Pennsylvania, is a graduate of the Drisha Institute's Scholars Circle, and completed her PhD in Midrash at the University of Pennsylania in 2010 as a Wexner Graduate fellow.  Dr. Jacobowitz is currently at work on a parsha book, geared towards parents reading to young children. Her research interests include  the spiritualizing tactics of Midrash, gender and the body in the Bible and Rabbinics, purity and impurity, and the contemporary use of Midrash. She lives in Teaneck, NJ with her husband, Ronnie Perelis, and their four children.","short_description":"Dr. Tammy Jacobowitz is the chair of the Tanakh department at the SAR High School in Riverdale, NY,","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34286,"alt":"","title":"tammy j","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","width":512,"height":768,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","medium_large-width":512,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","large-width":512,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","1536x1536-width":512,"1536x1536-height":768,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","2048x2048-width":512,"2048x2048-height":768,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","post_full_size-width":512,"post_full_size-height":768,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"tags":false},"related_cahpter":"131","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The people are closed off to the possibility of seeing the arc of promise or goodness in their identity as a people","post_main_content_content":"<p><span style=\"font-weight: 400;\">Chapter 14 is a chapter of wild unraveling. It begins with the people\u2019s heavy weeping through the night and in the morning, their angry proclamations against Moses and Aaron:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cIf only we had died in the land of Egypt.. It would be better for us to go back to Egypt!\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And then their call to action: \u201cLet us head back for Egypt\u201d.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Overwhelmed by the spies\u2019 report, the people fall into a manic, fearful state. They trust no one at all. Not God, not Caleb or Joshua, and certainly not Moses or Aaron. They are prepared to disassociate from their leaders and take matters into their own hands, throwing it all away-- and return to Egypt. \u00a0When Joshua and Caleb make a desperate effort to reorient them to the \u201cgoodness\u201d of the land and to move them from their narrative of fear, the people respond by threatening to stone them. They can no longer take in guidance; they are closed off to the possibility of seeing the arc of promise or goodness in their identity as a people.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As singular as this moment seems, it bears echoes of earlier moments in their trajectory as a people. Surely, their urgent sense of fear has surfaced before, and their distrust of their leaders- and of God- has reverberated throughout many prior narratives. But at this moment, their inability to hear-- to take it in-- has a striking parallel to one of their earliest encounters with Moses. Shortly after Moses demanded Israelite freedom from Pharaoh, Moses reveals to the Israelites the full arc of their story: from the <\/span><em><span style=\"font-weight: 400;\">brit avot<\/span><\/em><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">covenant with the ancestors. to the promise of settling them in that covenantal land.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Moses lays it out clearly for them, but they \u201cwould not listen to Moses, on account of shortness of breath and cruel bondage\u201d (Exodus 6:9).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Here, too, they cannot hear about the promised land. Their leaders tell them that the redemptive story is theirs, but the people have lost themselves along that story; in the dark moments of Numbers 14, they have fallen off the map of covenantal redemption.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">At the episode\u2019s end, God\u2019s punishment swiftly brings them back into awareness of how real it all is: the relationship, the promise, the covenantal arc. In a desperate attempt to realign themselves with the story, they rush up toward the hill country. But it is too late. And they are still trying to do it on their own; \u201cneither the Lord\u2019s Ark of the Covenant nor Moses stirred from the camp\u201d. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">A people without leaders, without God, is not how the story was meant to unfold.<\/span><\/p>","post_main_content_image":{"id":101938,"alt":"","title":"-6208dac861557--6208dac861558gen6-revolution protest 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Us Head Back!","tile_main_caption_size":"1","tile_sub_caption":"The people are closed off to the possibility of seeing the arc of promise or goodness in their identity as a people","tile_preview_embedded":"","tile_preview_image":{"id":101938,"alt":"","title":"-6208dac861557--6208dac861558gen6-revolution protest 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and Tragedy           ","post_title":"Tears And Tragedy","slug":"tears-and-tragedy","old_id":"47348","type":"no","iframe":"","writer":{"id":36423,"post_title":"Ari Hoffman","slug":"ari-hoffman","old_id":"36423","first_name":"Ari ","last_name":"Hoffman","description":"Ari Hoffman is a columnist for the Forward, where he writes about politics and culture. He is an Adjunct Assistant Professor at N.Y.U., and his writing has also appeared in The Wall Street Journal, Tablet Magazine, The New York Observer, and a range of other publications. He holds a doctorate in English Literature from Harvard and a law degree from Stanford.\r\n","short_description":"Ari Hoffman is a columnist for the Forward, where he writes about politics and culture, and is an Adjunct Assistant Professor at N.Y.U.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36424,"alt":"","title":"Ari Hoffman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","width":1044,"height":1438,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-218x300.jpg","medium-width":218,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-743x1024.jpg","medium_large-width":743,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-743x1024.jpg","large-width":743,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","1536x1536-width":1044,"1536x1536-height":1438,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","2048x2048-width":1044,"2048x2048-height":1438,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-871x1200.jpg","post_full_size-width":871,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-305x420.jpg","home_baner-width":305,"home_baner-height":420}},"tags":false},"related_cahpter":"131","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The crying goes through the night, a nocturnal wailing of startling duration - but for the wrong tragedy","post_main_content_content":"<p><span style=\"font-weight: 400;\">Today\u2019s chapter is one of crisis. With vivid brushstrokes, it paints a nation at loose ends, in a maelstrom of fear, panic, and bone-deep worry about its future. Despair is built into the lineaments and narrative strategy of the chapter. Quick cuts of third person narration interspersed with keening quotations weave an escalating portrait of a train careening off the tracks.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If the Torah moves from consideration of individuals to the peregrinations of a nation, these passages drill down into what it means for a communal entity to feel itself teetering on the precipice. The mix of murmuring and exclamation provides tonal accompaniment for this breakdown, and tracks the discontented rhythms of crowds, how they can seethe and explode, amalgamating into a composite person of troubling instability.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The debate staged in these conditions, between Joshua, Caleb, and the people, is at a high rhetorical pitch, but the outcome is determined by context, and it\u2019s a disaster. At this threshold moment, in this liminal space, past and future collide. The people react to an unknowable future by reaching back to tint an oppressive past; rose-colored cucumbers come into view, replacing milk and honey soured by fear. Remarkably, the people fantasize about an antecedent death, preferring non-being to non-knowing the future. \u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The tears are most memorable of all. They drench the proceedings, giving the events a viscous and soaked-through valence. The crying goes through the night, a nocturnal wailing of startling duration. Rashi annotates it as a baseless crying, an unjustified indulgence that indicates a cracked compass and an evacuated faith.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Somehow, that makes it feel even more sincere. We cry for joy or sadness, for some reasons and all reasons and no reason. Perhaps most poignantly of all, is that they are crying for the wrong tragedy-the one they imagine rather than the one that is transpiring in front of them. Their catastrophe became causative, and their panic our paragon of history gone awry. There is sobbing one tent over.<\/span><\/p>\r\n<p>image -\u00a0https:\/\/upload.wikimedia.org\/wikipedia\/commons\/c\/cf\/Gray896.png\u00a0<\/p>","post_main_content_image":{"id":47349,"alt":"","title":"Num14-Gray896","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896.png","width":400,"height":425,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896-282x300.png","medium-width":282,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896.png","medium_large-width":400,"medium_large-height":425,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896.png","large-width":400,"large-height":425,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896.png","1536x1536-width":400,"1536x1536-height":425,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896.png","2048x2048-width":400,"2048x2048-height":425,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896.png","post_full_size-width":400,"post_full_size-height":425,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896-395x420.png","home_baner-width":395,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Tears And Tragedy","tile_main_caption_size":"1","tile_sub_caption":"The crying goes through the night, a nocturnal wailing of startling duration - but for the wrong tragedy","tile_preview_embedded":"","tile_preview_image":{"id":47349,"alt":"","title":"Num14-Gray896","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896.png","width":400,"height":425,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896-282x300.png","medium-width":282,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896.png","medium_large-width":400,"medium_large-height":425,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896.png","large-width":400,"large-height":425,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896.png","1536x1536-width":400,"1536x1536-height":425,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896.png","2048x2048-width":400,"2048x2048-height":425,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896.png","post_full_size-width":400,"post_full_size-height":425,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-Gray896-395x420.png","home_baner-width":395,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Numbers","chapter":"14","chapter_main_number":"131","date":"20260301","wall_id":"131"},"link_for_pay":false,"tags":[{"term_id":"393","name":"Crisis","old_id":"793"},{"term_id":"444","name":"History","old_id":"844"},{"term_id":"502","name":"Fear","old_id":"902"},{"term_id":"550","name":"Future","old_id":"950"}]},{"order":12,"id":"47361","color":"#e2f4fa","size":"2","name":"Forgiveness \u2013 Then and Now           ","post_title":"Forgiveness \u2013 Then And Now","slug":"forgiveness-then-and-now","old_id":"47361","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"131","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Will He or won\u2019t He? Bending divine justice towards mercy","post_main_content_content":"<p><span style=\"font-weight: 400;\">In our chapter, God has become so enraged at the insulting and sacrilegious behavior of the people that he very nearly wipes out the whole Israelite nation apart from Moses (Numbers 14:12). In a final attempt to assuage divine wrath and to save the people from destruction, Moses calls out: \u201cLet the power of the Lord be magnified, as You have declared, \u2018The Lord! Slow to anger and abounding in faithfulness; forgiving iniquity and transgression. [But] He will surely not expunge [transgressions]. [For] He visits the iniquity of fathers upon children, unto the third and fourth generations.\u2019 Pardon, I pray, the iniquity of this people according to Your great faithfulness, as You have forgiven this people ever since Egypt\u201d (Numbers 14:17-19). <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God\u2019s anger seems assuaged, for he responds: \u201cI pardon, as you have asked\u201d. But this is followed by a qualification, that divine punishment will still be meted out on those deserving it (Numbers 14:21-24). As indicated by \u201cas You have declared\u201d the verses in our Chapter, \u201cThe Lord! Slow to anger\u2026\u201d is an echo of what God said to Moses on Mount Sinai in an astonishingly dramatic theophany: \u201cThe Lord passed before him and proclaimed: \u201cThe Lord! the Lord! a God compassionate and gracious, slow to anger, abounding in faithfulness and truth, keeping faith for thousands [of generations], forgiving iniquity, transgression and sin. [But] He surely does not expunge [all sin] \u00a0(nakeh lo\u2019 yenakeh), [for] he visits the iniquity of parents upon children, and upon children\u2019s children, unto the third and fourth generations\u201d (Exodus 34:6-7). <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The first part of this passage, which enumerates the \u201cThirteen Attributes of [God\u2019s] Mercy\u201d is familiar to Jewish worshippers as the key refrain in our penitential prayers (Selihot). The prayer quotes only up to the first word <em>nakeh<\/em> of the full phrase <em>nakeh lo\u2019 yenakeh<\/em>, found both in Exodus 34:7 and in Numbers 14:18. This results in the word <em>nakeh<\/em> alone meaning that God <\/span><span style=\"font-weight: 400;\">will<\/span><span style=\"font-weight: 400;\"> ultimately \u201cexpunge\u201d all transgressions, the opposite of what the full phrase <em>nakeh lo\u2019 yenakeh<\/em> means in its biblical context. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This seemingly contradictory use of a biblical text, is dealt with in the Talmud (Bavli, Yoma 86a). Neither \u201cHe will expunge\u201d (<em>nakeh<\/em>) by itself, nor \u201cHe will not expunge\u201d (<em>lo\u2019 yenakeh<\/em>) by itself would have been an adequate description of how God deals with repentance and forgiveness. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Scripture employed a doubling of the verb -- which normally only indicates emphasis -- in the expression <em>nakeh lo\u2019 yenakeh<\/em> to communicate an important theological teaching: While God may not forgive those who do not repent, He most definitely will forgive those who do repent. And, since \u201cthe Gates of Repentance are always open\u201d (Midrash Deuteronomy Rabbah 2:12), we have here a brief but powerful expression of the enduring Jewish view of how God deals with us as fallible human beings. While we acknowledge that God does sometimes evince a seemingly stern, judgmental and even punitive attribute (<em>middat ha-din<\/em>), we chose to emphasize God\u2019s merciful and forgiving attribute (<em>middat ha-rahamim<\/em>) in our ongoing prayers.<\/span><\/p>\r\n<p>image by\u00a0Pan Andrii\/shutterstock<\/p>","post_main_content_image":{"id":47362,"alt":"","title":"shutterstock_1052918312","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312.jpg","width":5000,"height":3333,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312.jpg","2048x2048-width":2048,"2048x2048-height":1365,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Forgiveness \u2013 Then And Now","tile_main_caption_size":"1","tile_sub_caption":"Will He or won\u2019t He? Bending divine justice towards mercy","tile_preview_embedded":"","tile_preview_image":{"id":47362,"alt":"","title":"shutterstock_1052918312","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312.jpg","width":5000,"height":3333,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312.jpg","2048x2048-width":2048,"2048x2048-height":1365,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_1052918312-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Numbers","chapter":"14","chapter_main_number":"131","date":"20260301","wall_id":"131"},"link_for_pay":false,"tags":[{"term_id":"363","name":"Midrash","old_id":"763"},{"term_id":"384","name":"God","old_id":"784"},{"term_id":"459","name":"Forgiveness","old_id":"859"}]},{"order":13,"id":"47340","color":"#e2f4fa","size":"1","name":"The Good Old Days           ","post_title":"The Good Old Days","slug":"the-good-old-days","old_id":"47340","type":"no","iframe":"","writer":{"id":33992,"post_title":"Bradley Shavit Artson","slug":"rabbi-dr-bradley-shavit-artson","old_id":"33992","first_name":"Bradley Shavit ","last_name":"Artson","description":"Rabbi Dr Bradley Shavit Artson holds the Abner and Roslyn Goldstine Dean's Chair of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles, and is professor of philosophy there. Artson is married to Elana Shavit Artson, and they are the parents of twins, Shira and Jacob.\r\n","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Dr Bradley Shavit Artson is the Dean of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles.","link_for_pay":false,"image":{"id":33993,"alt":"","title":"Rabbi Dr Bradley Shavit Artson","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","width":204,"height":199,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-256x300.png","medium-width":256,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","medium_large-width":204,"medium_large-height":199,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","large-width":204,"large-height":199,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","1536x1536-width":204,"1536x1536-height":199,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","2048x2048-width":204,"2048x2048-height":199,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","post_full_size-width":204,"post_full_size-height":199,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","home_baner-width":204,"home_baner-height":199}},"tags":false},"related_cahpter":"131","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The consequences of giving in to nostalgia doomed a generation of our ancestors, and can have that same devastating consequence today if we let it","post_main_content_content":"<p><span style=\"font-weight: 400;\">It\u2019s not unusual for people to miss the days that have already passed, as we all have a tendency to forget the negative and recall only the good of what is no longer with us. We do that with friends that have moved away, loved ones no longer alive, jobs or schools we no longer are affiliated with. The daily struggles and challenges fade with time, leaving us an artificially-distorted perception that those days were idyllic and lovely in ways that these more bleak and trying times are not.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Perhaps the most famous example of such warped memory finds expression as the Israelites struggle with their newest challenge. Spies from the Israelites return from scouting out the land of Canaan, and report that the people there are like giants, powerful and strong. The report of the spies is so devastating that the Israelites don\u2019t want to go forward. Indeed, the terror gripping them is so devastating that they even forget what Egyptian slavery was actually like. It was, don\u2019t forget, their anguished cries that drew God\u2019s attention and launched the exodus in the first place. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But now, facing the challenge of entering the Land of Israel and having to fight for their place in the land, they look back with longing and recall a past that is literally too good to be true: \u201cIf only we had died in the land of Egypt, the whole community shouted at them, \u2026 It would be better for us to go back to Egypt! (2, 3).\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Better to go back to relentless whippings, to endless toil, to despotism and despair! Such is the power of a false nostalgia that it unhinges our better judgment, blinds us to the possibilities inherent in the present, distances us from the courage we need to transform tomorrow for the good. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We are all those newly-newly-liberated slaves, all standing on the narrow precipice of the present. Dare we to face down our fears, to admit that our nostalgia and yearning is for a past that is warped by our opportunities, and then to muster ourselves to face and conquer today\u2019s challenges? <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The consequences of giving in to their nostalgia, with its false comfort, doomed a generation of our ancestors. It will have that same devastating consequence today if we let it. Instead, let us, like Joshua and Caleb, rise in affirming that we are the children of promise, that the future is ours to shape in line with our highest values and firmest convictions. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We are, after all, the children of people who walked out of Egypt, to freedom.<\/span><\/p>\r\n<p>image:\u00a0By\u00a0Olivier Le Moal\/shutterstock<\/p>","post_main_content_image":{"id":47353,"alt":"","title":"shutterstock_521443675","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675.jpg","width":5001,"height":5001,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675.jpg","2048x2048-width":2048,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Good Old Days","tile_main_caption_size":"1","tile_sub_caption":"The consequences of giving in to nostalgia doomed a generation of our ancestors, and can have that same devastating consequence today if we let it","tile_preview_embedded":"","tile_preview_image":{"id":47353,"alt":"","title":"shutterstock_521443675","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675.jpg","width":5001,"height":5001,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675.jpg","2048x2048-width":2048,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/shutterstock_521443675-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Numbers","chapter":"14","chapter_main_number":"131","date":"20260301","wall_id":"131"},"link_for_pay":false,"tags":[{"term_id":"405","name":"Memory","old_id":"805"},{"term_id":"469","name":"Egypt","old_id":"869"},{"term_id":"598","name":"Israelites","old_id":"998"},{"term_id":"810","name":"Nostalgia","old_id":"1210"}]},{"order":14,"id":"47346","color":"#e2f4fa","size":"1","name":"God Teaches Moses How To Pray           ","post_title":"God Teaches Moses How To Pray","slug":"god-teaches-moses-how-to-pray-2","old_id":"47346","type":"no","iframe":"","writer":{"id":33923,"post_title":"Jonathan Sacks","slug":"rabbi-lord-jonathan-sacks","old_id":"33923","first_name":"Jonathan ","last_name":"Sacks","description":"An international religious leader, philosopher, and award-winning author of over 35 books, Rabbi Lord Jonathan Sacks served as the International President of 929.\r\nRabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth years between 1991 and 2013, and was knighted by Her Majesty The Queen in 2005 and made a Life Peer.  Rabbi Sacks passed away on 7th November 2020, aged 72. He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"131","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"In words that reverberate throughout history","post_main_content_content":"<p><span style=\"font-weight: 400;\">In Ex. 33 we have the great scene when Moses, having secured the people\u2019s forgiveness, asks God to show him His glory. God tells Moses to stand in the crevice of a rock:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">And the Lord passed by before him and proclaimed: \u201cThe Lord, the Lord, compassionate and gracious God, slow to anger, abounding in loving-kindness and truth, extending loving-kindness to a thousand generations, forgiving iniquity, rebellion and sin, and absolving [the guilty who repent]\u2026\u201d (Exodus 34:5-7)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Note that God speaks these words, which became known as the Thirteen Attributes of Mercy, not Moses. What is God doing at this point? God Himself says, \u201cI am making a covenant with you\u201d (Ex. 34:10). What then is this new covenant with Moses? The answer to all these questions becomes clear only two books later, in the book of Numbers.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It is then that the people commit another sin as grievous as the making of the golden calf. Moses had sent spies to look at the land. They had come back with a demoralizing report. The land is indeed good, they said, flowing with milk and honey. But the people are strong. Their cities are highly fortified. We will not be able to defeat them. They are giants. We are grasshoppers (Num 13).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">At this point the people, despondent and hopeless, say, \u201cLet\u2019s choose a leader and go back to Egypt\u201d (Num. 14:4). As He did at the time of the golden calf, God threatens to destroy the people and begin a nation anew with Moses. Again Moses prays to God to forgive the people, for His sake if not for theirs. Then he adds a new element to his prayer (Numbers 14:17-19).Previously he has prayed on the basis of how God\u2019s acts will look to the world, and on the basis of His covenant with the patriarchs. Now he is praying on the basis of God\u2019s own nature. He is, as it were, recalling God to Himself. Essentially he is repeating what God had said at Mount Sinai. He says, \u201cas You have declared,\u201d as if to say, \u201cThese are Your words not mine.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Only now do we fully understand what God was doing on that previous occasion. He was teaching Moses how to pray. No sooner does Moses pray this prayer, than God says two momentous words that will be repeated time and again during Yom Kippur: <em>Sala\u0125ti kidvarekha<\/em>, \u201cI have forgiven, as you asked\u201d (Num. 14:20). <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So forgiveness for the sin of the golden calf was more than a one-time event. It gave Moses and his successors the words needed to secure divine forgiveness on other occasions also. 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JRR Tolkien\u2019s magnificent quest conveys a negative outlook on the military industry while presenting compelling heroes, all struggling to bring a ring of power to a certain far away volcano where it can be destroyed before falling into the hands of the enemy. There is a scene in the first movie where Gandalf, a wizard and wise old man archetype, is captured by the enemy. He escapes his perilous situation by summoning a giant eagle, onto whose back he jumps to fly back to his companions.<\/p>\r\n<p>Discussing the movie with my friends after, we all asked the following: If the volcano is so far away, why not just summon another giant eagle to carry them to the volcano and throw the ring in? The trilogy of books and almost 11 hours of movies could be shorter and quite easier for the heroes. But one of my friends noted, \u201cWell then the books and the movies wouldn\u2019t be very exciting. There\u2019s nothing worth reading or watching. It\u2019s all about the journey.\u201d He was right. The story wouldn\u2019t be very compelling if it had such a simple and easy path.<\/p>\r\n<p>The same applies to Israel\u2019s sojourn in the wilderness. Looking at a map of Israel and Egypt, you would think it should only take about a week to get the whole tribe across Sinai and over to Jericho, where the campaign into the Promised Land begins. Just like the Lord of the Rings, the extensive journey allows for an incredible transformation. Israel transforms from a mob of escaped slaves into a standing army, empowered by God\u2019s hand.<\/p>\r\n<p>Numbers 14 provides an example of this transformation with a complaint scene, where Israel claims their journey is worthless. They fear they will be swamped by the imposing armies standing in between them and the Promised Land. When God threatens to destroy the ungrateful people, Moses intervenes. 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Arts","old_id":"769"}]},{"order":17,"id":"47355","color":"#e2f4fa","size":"1","name":"Ghosts           ","post_title":"Ghosts","slug":"ghosts","old_id":"47355","type":"no","iframe":"","writer":{"id":36669,"post_title":"Yakov Azriel","slug":"yakov-azriel","old_id":"36669","first_name":"Yakov ","last_name":"Azriel","description":"Yakov Azriel, who lives in Israel, has published five books of poetry in the USA and hundreds of poems in journals and magazines.  His poems have won twenty-two prizes in international poetry competitions, and he has twice been awarded fellowships from the Memorial Foundation for Jewish Culture.","short_description":"Yakov Azriel is an English language poet who lives in Israel","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36670,"alt":"","title":"Yakov.Azriel.Photo","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","width":1099,"height":1519,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-217x300.jpg","medium-width":217,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","medium_large-width":741,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","large-width":741,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","1536x1536-width":1099,"1536x1536-height":1519,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","2048x2048-width":1099,"2048x2048-height":1519,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-868x1200.jpg","post_full_size-width":868,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-304x420.jpg","home_baner-width":304,"home_baner-height":420}},"tags":false},"related_cahpter":"131","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Our children \u2014 hungry for honey \/ Thirsty for milk \u2014 went to the Land","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u201cBut as for you, your carcasses shall drop in this wilderness. \u00a0And your children shall be nomads in the wilderness for forty years, and will bear your unfaithfulness, until the last of your carcasses are consumed in the desert.\u201d \u00a0(Numbers 14:32-33)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We are the ghosts<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Of those who perished on the way,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Who wandered in a howling wilderness with no exit,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Who withered and wasted away without water,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Forty years waiting to die.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We are ghosts, doomed<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To inhabit the desert we hated.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In Egypt we left behind<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Hovels in shantytowns of slaves,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And cemeteries of broken potsherds<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Where we buried our fathers, our mothers<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">In dogs\u2019 graves. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Our children \u2014 hungry for honey,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Thirsty for milk \u2014 went to the Land<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">We were afraid to enter,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Leaving us behind<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">In graves of camels and jackals.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We ghosts know no rest,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Only regret.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">In the clefts of sandstone boulders and under sand-dunes,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">We try to hide from the noontime sun<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And from remorse, burning even stronger.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As we sniff our lost footsteps<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">In dried-out, bone-dry oases,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">We try to imagine:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">What is the taste of pomegranates?<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">What is the shade of fig-trees and vines?<\/span><\/p>\r\n<p>&nbsp;<\/p>\r\n<p>image: Michal Ben Hamu<\/p>","post_main_content_image":{"id":47356,"alt":"","title":"Num14-MichalBenHamu","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu.jpg","width":900,"height":386,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu-300x129.jpg","medium-width":300,"medium-height":129,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu-768x329.jpg","medium_large-width":768,"medium_large-height":329,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu.jpg","large-width":900,"large-height":386,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu.jpg","1536x1536-width":900,"1536x1536-height":386,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu.jpg","2048x2048-width":900,"2048x2048-height":386,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu.jpg","post_full_size-width":900,"post_full_size-height":386,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu.jpg","home_baner-width":900,"home_baner-height":386}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Poetry Corner","tile_main_caption":"Ghosts","tile_main_caption_size":"1","tile_sub_caption":"Our children \u2014 hungry for honey \/ Thirsty for milk \u2014 went to the Land","tile_preview_embedded":"","tile_preview_image":{"id":47356,"alt":"","title":"Num14-MichalBenHamu","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu.jpg","width":900,"height":386,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu-300x129.jpg","medium-width":300,"medium-height":129,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu-768x329.jpg","medium_large-width":768,"medium_large-height":329,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu.jpg","large-width":900,"large-height":386,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu.jpg","1536x1536-width":900,"1536x1536-height":386,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu.jpg","2048x2048-width":900,"2048x2048-height":386,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu.jpg","post_full_size-width":900,"post_full_size-height":386,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num14-MichalBenHamu.jpg","home_baner-width":900,"home_baner-height":386}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Numbers","chapter":"14","chapter_main_number":"131","date":"20260301","wall_id":"131"},"link_for_pay":false,"tags":[{"term_id":"362","name":"Poetry","old_id":"762"}]},{"order":18,"id":"47369","color":"#e2f4fa","size":"1","name":"A Lesson on the Daily Chapter- Numbers 14           ","post_title":"A Lesson on the Daily Chapter- Numbers 14","slug":"a-lesson-on-the-daily-chapter-numbers-14","old_id":"47369","type":"no","iframe":"","writer":{"id":40936,"post_title":"David Silber","slug":"david-silber-2","old_id":"40936","first_name":"David ","last_name":"Silber ","description":"Rabbi David Silber is the Founder and Dean of Drisha Institute for Jewish Education. He received ordination from the Rabbi Isaac Elchanan Theological Seminary. He received the Covenant Award in 2000. He is the author of APassover Haggadah: Go Forth and Learn, published by JPS in 2011, and the newly released For Such a Time as This: Biblical Reflections in the Book of Esther, published by Koren Publishing in 2017 (Hebrew).   ","short_description":"Rabbi David Silber is the Founder and Dean of Drisha Institute for Jewish Education. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":40937,"alt":"","title":"david-Silber-2","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","width":151,"height":175,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","medium-width":151,"medium-height":175,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","medium_large-width":151,"medium_large-height":175,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","large-width":151,"large-height":175,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","1536x1536-width":151,"1536x1536-height":175,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","2048x2048-width":151,"2048x2048-height":175,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","post_full_size-width":151,"post_full_size-height":175,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","home_baner-width":151,"home_baner-height":175}},"tags":false},"related_cahpter":"131","type_929":"4","show_author_image":true,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Audio","tile_main_caption":"A Lesson on the Daily Chapter- Numbers 14","tile_main_caption_size":"2","tile_sub_caption":"","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/929-bible\/rabbi-david-silber-a-lesson-on-numbers-chapter-14","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"2","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Torah","book":"Numbers","chapter":"14","chapter_main_number":"131","date":"20260301","wall_id":"131"},"link_for_pay":false,"tags":false},{"order":19,"id":"47342","color":"#e2f4fa","size":"1","name":"Sefaria Source Sheets - Numbers 14             ","post_title":"Sefaria Source Sheets - Numbers 14","slug":"sefaria-source-sheets-numbers-14","old_id":"47342","type":"no","iframe":"","writer":{"id":42228,"post_title":"Sefaria","slug":"sefaria","old_id":"42228","first_name":"","last_name":"Sefaria","description":"Sefaria is a non-profit organization dedicated to building the future of Jewish learning in an open and participatory way. We are assembling a free living library of Jewish texts and their interconnections, in Hebrew and in translation. With these digital texts, we can create new, interactive interfaces for Web, tablet and mobile, allowing more people to engage with the textual treasures of our tradition.","short_description":"Sefaria is a non-profit organization dedicated to building the future of Jewish learning in an open and participatory way. \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":42230,"alt":"","title":"Sefaria Logo2","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","width":1200,"height":1200,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-1024x1024.png","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","1536x1536-width":1200,"1536x1536-height":1200,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","2048x2048-width":1200,"2048x2048-height":1200,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-420x420.png","home_baner-width":420,"home_baner-height":420}},"tags":false},"related_cahpter":"131","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p><a href=\"https:\/\/www.sefaria.org\/sheets\/3306?lang=bi\"><span style=\"font-weight: 400;\">\u201cWho's Got The Power?: Free Will and the 12 Spies\u201d<\/span><\/a><span style=\"font-weight: 400;\"> by Elizabeth Chipkin: What does this story teach us about human nature? <\/span><\/p>\r\n<p><a href=\"https:\/\/www.sefaria.org\/sheets\/52715?lang=bi\"><span style=\"font-weight: 400;\">\u201cAnger Along the Way\u201d <\/span><\/a><span style=\"font-weight: 400;\">by Evan Krame: Explore texts about anger. <\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Go deeper into the chapter....","tile_main_caption":"Sefaria Source Sheets  - Numbers 14","tile_main_caption_size":"1","tile_sub_caption":"Click to get links to learning resources","tile_preview_embedded":"","tile_preview_image":{"id":42232,"alt":"","title":"sefaria-words-sunburst","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","width":608,"height":395,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-300x195.png","medium-width":300,"medium-height":195,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","medium_large-width":608,"medium_large-height":395,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","large-width":608,"large-height":395,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","1536x1536-width":608,"1536x1536-height":395,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","2048x2048-width":608,"2048x2048-height":395,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","post_full_size-width":608,"post_full_size-height":395,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","home_baner-width":608,"home_baner-height":395}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"Sefaria word sunburst visualization","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Torah","book":"Numbers","chapter":"14","chapter_main_number":"131","date":"20260301","wall_id":"131"},"link_for_pay":false,"tags":false},{"order":20,"id":"106934","color":"#e2f4fa","size":"1","name":"Points To Ponder: Numbers 14      ","post_title":"Points To Ponder: Numbers 14","slug":"points-to-ponder-numbers-14","old_id":"106934","type":"no","iframe":"","writer":false,"related_cahpter":"131","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<ol>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Emotional intensity<\/em>. The weeping and the fear of the people at the beginning of the chapter (verse 1), the great mourning at its close (verse 39) and in the middle Moses and Aaron falling on their faces (5) and Caleb and Joshua rending their clothes (6).\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Deja vu?<\/em> The similarity to the sin of the Golden Calf is striking (Ex. 32-34): God\u2019s response (the desire to destroy the people and start over again with Moses), Moses\u2019 position (asking for mercy, and endeavoring to convince), and even God\u2019s attributes (just that in Ex. 34 God reveals them to Moses, and here Moses, the faithful student, reminds God of them).<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>A foundational moment.<\/em> Verse 20: <\/span><em><span style=\"font-weight: 400;\">Salachti kidvarecha<\/span><\/em><i><span style=\"font-weight: 400;\">,<\/span><\/i><span style=\"font-weight: 400;\"> \u201cI pardon, as you have asked.\u201d That\u2019s a phrase and a moment that has entered the liturgy and even the calendar - Yom Kippur.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Tir for tat.<\/em> \u201cYou shall bear your punishment for forty years, corresponding to the number of days\u2014forty days\u2014that you scouted the land: a year for each day\u201d (verse 34). And also the exact opposite: \u201cYour children who, you said, would be carried off\u2014these will I allow to enter; they shall know the land that you have rejected\u201d (31).<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><em>Why not (now)?<\/em> A difficult question that accompanies the story of the <em>ma\u2019apilim<\/em><span>, the defiant ones (verses 40-45) - and not just there.<\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Daily Summary","tile_main_caption":"Points to Ponder: Numbers 14","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Numbers","chapter":"14","chapter_main_number":"131","date":"20260301","wall_id":"131"},"link_for_pay":false,"tags":false}],"static_cube_title":"","static_cube_brief":"","static_cube_color":""},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/47307"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=47307"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}