{"id":46091,"date":"2018-07-09T18:51:30","date_gmt":"2018-07-09T15:51:30","guid":{"rendered":"https:\/\/wp.929.org.il\/wall\/wall-119\/"},"modified":"2022-07-20T07:57:42","modified_gmt":"2022-07-20T04:57:42","slug":"wall-119","status":"publish","type":"wall","link":"https:\/\/wp.929.org.il\/en\/wall\/wall-119\/","title":{"rendered":"chapter-Torah-Numbers-2"},"parent":0,"template":"","acf":{"type":"chapter","wall_id":"119","date":"20260211","book":"Numbers","chapter":"2","chapter_main_number":"119","books_group":"Torah","posts":[{"order":1,"id":"46392","color":"#f8ebe3","size":"1","name":"Numbers 2 - Judy Hammond        ","post_title":"Numbers 2 - Judy Hammond","slug":"numbers-2-judy-hammond","old_id":"46392","type":"no","iframe":"","writer":{"id":34686,"post_title":"Soundcloud","slug":"soundcloud","old_id":"34686","first_name":"","last_name":"","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34656,"alt":"","title":"491","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","width":300,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium_large-width":300,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","large-width":300,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","1536x1536-width":300,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","2048x2048-width":300,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","post_full_size-width":300,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","home_baner-width":300,"home_baner-height":300}},"tags":false},"related_cahpter":"119","type_929":"4","show_author_image":true,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Audio Bible","tile_main_caption":"Numbers 2","tile_main_caption_size":"1","tile_sub_caption":"read by Judy Hammond","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/929-bible\/numbers-chapter-2-read-by-judy-hammond","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Torah","book":"Numbers","chapter":"2","chapter_main_number":"119","date":"20260211","wall_id":"119"},"link_for_pay":false,"tags":false},{"order":2,"id":"106507","color":"#f6edf6","size":"1","name":"Who Goes With Whom?  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","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"119","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The curious considerations involved in ordering the tribes\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">After counting the people in the first chapter, God sets out the organization of the camp. The encampment was set up like a giant plus sign. The Mishkan was in the middle surrounded by the Levites. To the north of the Mishkan were the tribes of Dan, Asher, and Naphtali. To the east was Judah, Issaschar, and Zebulon. To the south was Reuben, Simeon, and Gad. To the west was Ephraim, Benjamin and Menashe.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The breakdown of the tribes seems a little off. The sons of Leah were Reuben, Simeon, Levi, Judah, Issaschar and Zebulon. Zilpah had Gad and Asher, Bilhah had Dan and Naphtali, and Rachel had Joseph and Binyamin. The breakdown needed to be split into four groups of three to reach twelve. The grouping of Rachel was easy as she had three tribes- Benjamin, and Joseph's two sons Ephraim and Menashe. The other groupings were a little more complicated with Leah having five kids and the two concubines with two each.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Reuben as the initial first born could not be juxtaposed with Judah, the eventual leader of the people. They are split up. Levi is not included in the count, so he is left out. So the first group starts in age order with Reuben and Simeon, skips Levi and cannot have Judah. It would be odd to leave Judah with sons of a different mother, so he gets to be with his younger brothers Issaschar and Zebulon, continuing the age order. Reuben still needs one more, so Gad, the first born of Zilpah, goes to his group and Asher is split off with his other two brothers from Bilhah.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why do Bilhah\u2019s children stay together,and Zilpah\u2019s are the ones that are split? There are two possible answers. 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prophetess tells of the promise\u00a0 \/ and urges patience for the sign \/ and for the promise\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">She sits on a woven mat spread across the sands,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">a colorful shawl pulled around her shoulders,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">wisps of white hair brushing her temples.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">In her lap, a tambourine lies ready<br \/>\r\n<\/span><span style=\"font-weight: 400;\">to accompany her songs.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Now, in the soft light of evening,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">we sit around her in a circle,\u00a0<br \/>\r\n<\/span><span style=\"font-weight: 400;\">leaning forward to hear her words,\u00a0<br \/>\r\n<\/span><span style=\"font-weight: 400;\">savor them, remember them.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Her eyes dance from face to face<br \/>\r\n<\/span><span style=\"font-weight: 400;\">as she tells of Isaac and Ishmael,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">the one, with angels\u2019 tears\u00a0<br \/>\r\n<\/span><span style=\"font-weight: 400;\">falling into his eyes as he lay<br \/>\r\n<\/span><span style=\"font-weight: 400;\">bound on the mountain-top,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">the second, awaiting his father\u2019s return,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">waiting together with the donkey<br \/>\r\n<\/span><span style=\"font-weight: 400;\">in the valley.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And here, in the wilderness that sustains<br \/>\r\n<\/span><span style=\"font-weight: 400;\">no animal, no tree, no bush, we all wait,\u00a0<br \/>\r\n<\/span><span style=\"font-weight: 400;\">wait for the signal to pull up tent\u00a0<br \/>\r\n<\/span><span style=\"font-weight: 400;\">and journey on.<br \/>\r\n<\/span><span 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Symbols and Identities      ","post_title":"Tribal Symbols and Identities","slug":"tribal-symbols-and-identities","old_id":"46420","type":"no","iframe":"","writer":{"id":46171,"post_title":"Avner Moriah","slug":"avner-moriah","old_id":"46171","first_name":"Avner ","last_name":"Moriah ","description":"Avner Moriah is a prolific Israel artist who has addressed a wide range of Jewish and Israeli themes during the four decades of his artistic journey. Currently, Avner is completing a singular artistic and spiritual feat of illuminating the entire Chumash. The unique illuminated books contain hundreds of original drawings that offer a profound, provocative and humorous perspective.  \r\nFor the entire weekly portion series, visit: https:\/\/avnermoriahprints.com\/collections\/parasha\r\nFor more of his work visit: https:\/\/avnermoriah.com\/\r\n","short_description":"Avner Moriah is a prolific Israel artist who is illuminating the entire Chumash.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":46173,"alt":"","title":"avner moriah","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","width":1387,"height":1425,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-292x300.jpg","medium-width":292,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-768x789.jpg","medium_large-width":768,"medium_large-height":789,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-997x1024.jpg","large-width":997,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","1536x1536-width":1387,"1536x1536-height":1425,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","2048x2048-width":1387,"2048x2048-height":1425,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-1168x1200.jpg","post_full_size-width":1168,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-409x420.jpg","home_baner-width":409,"home_baner-height":420}},"tags":false},"related_cahpter":"119","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<p>Illustration for Numbers chapter 2:<\/p>\r\n<p><span style=\"font-weight: 400;\">Moses and Aaron are told to arrange the Israelite encampment according to a divine plan: \u201cThe Israelites shall camp each with his standard, under the banner of their ancestral house; they shall camp around the Tent of Meeting at a distance\u201d (Num. 2:2). How was the encampment set up? How can we discern the appearance of the tribes\u2019 standards as they are not described in the text?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">My painting for <\/span><i><span style=\"font-weight: 400;\">Parashat Ba-midbar<\/span><\/i><span style=\"font-weight: 400;\"> suggests answers to both these questions. The \u00a0portrayals, which seem to be modeled on the fourteenth-century <\/span><i><span style=\"font-weight: 400;\">Duke of Sussex Pentateuch<\/span><\/i><span style=\"font-weight: 400;\"> tradition and later illustrated <\/span><i><span style=\"font-weight: 400;\">ketubot<\/span><\/i><span style=\"font-weight: 400;\"> (marriage contracts) and synagogue decorations, reflect Jacob\u2019s blessings to his sons from the Book of Genesis. The individual images are arranged in the order of the encampment, divided into four sections, each one displaying one large banner representing the major tribe of the section and two smaller ones for the two associated minor tribes.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From right to left, we first meet the camp of Judah, on the east side of the Tabernacle. Its emblem \u00a0is a lion: \u201cJudah is a lion\u2019s whelp\u201d (Gen. 49:9). Under it are the banners of the other two tribes. Issachar\u2019s is a donkey: \u201cIssachar is a strong boned ass\u201d (Gen. 49:14), and Zebulun\u2019s emblem is a boat: \u201cZebulun shall dwell by the seashore. He shall be a haven for ships\u201d (Gen 49:13).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">To the left of Judah is the banner of Reuven\u2019s tribe, south of the Tabernacle. Pictured are the mandrakes that Reuven brought to his mother (Gen. 30:14), and Jacob, furious at him for bedding his concubine (Gen. 49:4). Below is the banner of Simeon, holding a knife to kill Hamor, who defiled his sister Dinah (Gen. 34:26); and an angry Jacob referred to that episode: \u201cSimeon and Levi are a pair; their weapons are tools of lawlessness\u201d (Gen. 49:5). The tribe of Levi is not shown as it was not part of the encampment, but occupied an area adjacent to the Tabernacle. Next to Simeon is Gad, whose temporary dwellings were attacked: \u201cGad shall be raided\u2026but he shall raid at their heels\u201d (Gen. 49:19).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The third camp, that of Ephraim, on the west side, is marked with the figure of a bull, based on Moses\u2019 blessing: \u201cLike a firstling bull in his majesty\u201d (Deut. 33:17). Manasseh and Benjamin, the other of Rachel's descendants, are together with Ephraim. Manasseh is figured as a stylized deer in accord with Moses\u2019 words: \u201cHe has horns like the horns of the wild ox\u201d (Deut. 33:17). Benjamin\u2019s symbol is a wolf: \u201cBenjamin is a ravenous wolf\u201d (Gen. 49:27).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The fourth camp is that of Dan on the north side: \u201cDan shall be a serpent by the road\u201d (Gen 49:16). With him are the tribes of Asher, represented by an olive tree: \u201cHe shall yield royal dainties\u201d (Gen. 49:20), and Naphtali, symbolized by a gazelle: \u201cNaphtali is a hind let loose\u201d (Gen. 49:13).<\/span><\/p>\r\n<p>Artwork by: Avner Moriah, by courtesy of the artist<\/p>\r\n<p><span style=\"font-weight: 400;\">Text by: Dr. Shulamit Laderman, who holds a\u00a0<\/span>PhD in Art History and has published extensively on Jewish and Christian influences on biblical interpretive illustration.<\/p>\r\n<p><span style=\"font-weight: 400;\">For the entire weekly portion series, please visit: <\/span><a href=\"https:\/\/avnermoriahprints.com\/collections\/parasha\"><span style=\"font-weight: 400;\">https:\/\/avnermoriahprints.com\/collections\/parasha<\/span><\/a><\/p>","post_main_content_image":{"id":46423,"alt":"","title":"Avner Moriah - Bamidbar","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1.jpg","width":2001,"height":2500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1-240x300.jpg","medium-width":240,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1-768x960.jpg","medium_large-width":768,"medium_large-height":960,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1-820x1024.jpg","large-width":820,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1.jpg","1536x1536-width":1229,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1.jpg","2048x2048-width":1639,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1-960x1200.jpg","post_full_size-width":960,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1-336x420.jpg","home_baner-width":336,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Chapter Illustrated","tile_main_caption":"Tribal Symbols and Identities","tile_main_caption_size":"1","tile_sub_caption":"The many within the one: 12 dimensions of the Israelite camp","tile_preview_embedded":"","tile_preview_image":{"id":46423,"alt":"","title":"Avner Moriah - Bamidbar","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1.jpg","width":2001,"height":2500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1-240x300.jpg","medium-width":240,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1-768x960.jpg","medium_large-width":768,"medium_large-height":960,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1-820x1024.jpg","large-width":820,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1.jpg","1536x1536-width":1229,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1.jpg","2048x2048-width":1639,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1-960x1200.jpg","post_full_size-width":960,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Avner-Moriah-Bamidbar-1-336x420.jpg","home_baner-width":336,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Numbers","chapter":"2","chapter_main_number":"119","date":"20260211","wall_id":"119"},"link_for_pay":false,"tags":[{"term_id":"368","name":"Parasha","old_id":"768"},{"term_id":"369","name":"Visual Arts","old_id":"769"}]},{"order":5,"id":"46417","color":"#e2f4fa","size":"1","name":"The Book of In-The-Wilderness       ","post_title":"The Book of In-The-Wilderness","slug":"the-book-of-in-the-wilderness","old_id":"46417","type":"no","iframe":"","writer":{"id":34004,"post_title":"Avivah Gottlieb Zornberg","slug":"avivah-gottlieb-zornberg","old_id":"34004","first_name":"Avivah Gottlieb","last_name":"Zornberg","description":"Avivah Gottlieb Zornberg lives in Jerusalem where she has been lecturing on Torah since 1980. She reads biblical narratives through the prism of midrash, literature, philosophy and particularly psychoanalysis.\r\nShe was born in London and grew up in Glasgow, where her father was a Rabbi and the head of the Rabbinical Court.  She studied Torah with him from childhood.  Her PhD in English Literature is from Cambridge University, England. She taught English literature at the Hebrew University before turning to teaching Torah. She now teaches throughout the Jewish world, at synagogues, universities, and psychoanalytic institutes.\r\nShe is the author of five critically acclaimed books. Her latest book, Moses: A Human Life, was published by Yale University Press.\r\n","credit":"","image_url":"","hide_writer":false,"short_description":"Avivah Gottlieb Zornberg lives and lectures on Torah in Jerusalem. She is the author of five critically acclaimed books. ","link_for_pay":false,"image":{"id":34006,"alt":"","title":"Avivah Gottlieb Zornberg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg.jpg","width":454,"height":359,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg-300x237.jpg","medium-width":300,"medium-height":237,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg.jpg","medium_large-width":454,"medium_large-height":359,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg.jpg","large-width":454,"large-height":359,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg.jpg","1536x1536-width":454,"1536x1536-height":359,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg.jpg","2048x2048-width":454,"2048x2048-height":359,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg.jpg","post_full_size-width":454,"post_full_size-height":359,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avivah-Gottlieb-Zornberg.jpg","home_baner-width":454,"home_baner-height":359}},"tags":false},"related_cahpter":"119","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Precisely in this silent, unmarked place, the voice of God will resound","post_main_content_content":"<p><span style=\"font-weight: 400;\">There is another name for Sefer Bamidbar: the Book of In-the-Wilderness. Awkward in English translation, this is its common Hebrew name; the word Bamidbar is simply the first usable word in the book. But the wilderness plays a central role in the book: it is the great leveler, place of death, that which engulfs all. Three times, God speaks of \"this wilderness,\" conveying the uncanny horror of the place. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The relation of the two names\u2014Numbers and In-the-Wilderness\u2014creates a field of tension: between them, the failure of a great enterprise is positioned at the very heart of the book, in that physical and metaphysical space that is called <\/span><i><span style=\"font-weight: 400;\">midbar<\/span><\/i><span style=\"font-weight: 400;\">. The wilderness is more than context; it provides the tone and tension of a narrative of dying. The journey of the people over these thirty-eight years has as its purpose its disappearance into the unmarked sands. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What is this <\/span><i><span style=\"font-weight: 400;\">midbar<\/span><\/i><span style=\"font-weight: 400;\">? For that original generation of travelers, it was once intended as the transitional space between Egypt and the Land of Israel; now it has become something else\u2014a clearing ground for the future. What can be said about the space that is to become a dead end for those who once embarked on a journey? Is this the very nature of the <\/span><i><span style=\"font-weight: 400;\">midbar\u2014<\/span><\/i><span style=\"font-weight: 400;\">the unmarked surface on which no human trace is visible? <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We remember previous and later references to \"that great and terrible <\/span><i><span style=\"font-weight: 400;\">midbar<\/span><\/i><span style=\"font-weight: 400;\">.\" For instance, Jethro, Moses' father-in-law, makes his way from Midian \"to Moses, to the wilderness where he was encamped, the mountain of God\" (Exod. 18:5). Rashi responds to the apparent redundancy (\"We too know that Moses was in the wilderness!\"), by reading Jethro's journey as a moral choice: \"The text speaks in praise of Jethro, who was ensconced in all the glory [<\/span><em><span style=\"font-weight: 400;\">kavod<\/span><\/em><span style=\"font-weight: 400;\">] of the world when his heart moved him to leave for the wilderness, that place of void\u2014<\/span><em><span style=\"font-weight: 400;\">tohu<\/span><\/em><span style=\"font-weight: 400;\">\u2014in order to hear words of Torah.\" <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The wilderness is the place of emptiness and void. Like the uncreated world, it lacks all <\/span><em><span style=\"font-weight: 400;\">kavod<\/span><\/em><span style=\"font-weight: 400;\">, all the density and structure of the settled world that Jethro comes from. What brings him on this strange journey\u2014to a place where the human being is unknown and unhonored\u2014is his heart's desire to \"hear words of Torah.\" With such a wish, he will brave the voids of the midbar. Or, more strangely, perhaps this void is the only possible site in which his wish may be granted. Precisely in this silent, unmarked place, the voice of God will resound.<\/span><\/p>\r\n<p>image:\u00a0\u00a0kamin Jaroensuk\/shutterstock<\/p>","post_main_content_image":{"id":46421,"alt":"","title":"shutterstock_419101156","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156.jpg","width":7947,"height":3071,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156-300x116.jpg","medium-width":300,"medium-height":116,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156-768x297.jpg","medium_large-width":768,"medium_large-height":297,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156-1024x396.jpg","large-width":1024,"large-height":396,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156.jpg","1536x1536-width":1536,"1536x1536-height":594,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156.jpg","2048x2048-width":2048,"2048x2048-height":791,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156-1200x464.jpg","post_full_size-width":1200,"post_full_size-height":464,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156-1087x420.jpg","home_baner-width":1087,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Book of In-The-Wilderness","tile_main_caption_size":"1","tile_sub_caption":"Precisely in this silent, unmarked place, the voice of God will resound","tile_preview_embedded":"","tile_preview_image":{"id":46421,"alt":"","title":"shutterstock_419101156","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156.jpg","width":7947,"height":3071,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156-300x116.jpg","medium-width":300,"medium-height":116,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156-768x297.jpg","medium_large-width":768,"medium_large-height":297,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156-1024x396.jpg","large-width":1024,"large-height":396,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156.jpg","1536x1536-width":1536,"1536x1536-height":594,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156.jpg","2048x2048-width":2048,"2048x2048-height":791,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156-1200x464.jpg","post_full_size-width":1200,"post_full_size-height":464,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_419101156-1087x420.jpg","home_baner-width":1087,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Numbers","chapter":"2","chapter_main_number":"119","date":"20260211","wall_id":"119"},"link_for_pay":false,"tags":[{"term_id":"442","name":"Journey","old_id":"842"},{"term_id":"550","name":"Future","old_id":"950"},{"term_id":"788","name":"Desert","old_id":"1188"}]},{"order":6,"id":"46409","color":"#e2f4fa","size":"1","name":"Story-Teller        ","post_title":"Story-Teller","slug":"story-teller","old_id":"46409","type":"no","iframe":"","writer":{"id":35831,"post_title":"Ruth Fogelman","slug":"ruth-fogelman","old_id":"35831","first_name":"Ruth ","last_name":"Fogelman ","description":"Ruth Fogelman was born in England and has lived in Jerusalem\u2019s Old City for most of her life. She is the author of four books. Her poems, articles, short stories and photography have appeared in anthologies and various publications in Israel, USA and India, including Arc, Back to Joy: Little Reminders to Help Us Through Tough Times, The Deronda Review, Prosopisia, Poetica, and the International Literary Review. Ruth holds a Masters Degree from the Creative Writing Program of Bar Ilan University and leads the Pri Hadash Women\u2019s Writing Workshop in Jerusalem. \r\nShe is a member of the Israel Association of Writers in English\r\nVisit her website at http:\/\/jerusalemlives.weebly.com\r\n","short_description":"Ruth Fogelman is a poet, and lives in Jerusalem\u2019s Old City. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":35832,"alt":"","title":"Ruth 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style=\"font-weight: 400;\">Sometimes in the evening we come<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">with tambourine or drum<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">and gather near the center of the camp<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">and sing songs of yearning,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">celebrating our new freedom. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the center of our circle,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">with a colorful wrap around her shoulders,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">and her deep eyes dancing from face to face,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Miriam tells stories of our fathers,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">of the promise that awaits. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Transfixed, we sit on a woven mat<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">spread across the sands, our eyes<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">on the prophetess, her voice<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">singing, filling our mind<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">as we listen to the magic of her words.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\"> \u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This poem appears in Ruth\u2019s book, \u201cLeaving the 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Abraham Lincoln captured this very sentiment when he said, \u201cStanding as I do, with my hand upon this staff, and under the folds of the American flag, I ask you to stand by me so long as I stand by it.\u201d Jews around the world are moved by the blue and white on thousands of tiny Independence Day flags, the flag that lays on the shoulders of an Israeli Olympic medalist, or one draped on the coffin of a hero. It is no wonder, that each tribe had a flag on the ancient wilderness journey. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The flag not only demarcated where to camp, it also created a sense of purpose, stability and togetherness, especially when times were difficult. Rashi on Numbers 2:2 explains what the standards are in the wilderness: \u201cEach banner shall have a different sign \u2014 a piece of colored cloth hanging on it, the colour of the one not being the same as the colour of another, but the colour of each tribe shall be like that of his stone that is fixed in the breastplate (of. Exodus 28:21). By this means everybody will be able to recognize his banner.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Flags as visual symbols can also enrage or anger those who see them as a symbol of racism, an exclusive or oppressive flash of nationalist identity, or the colors of the enemy. Perhaps there were times when the Jews of the ancient desert community saw their flags as reminders of a punishment that seemed to last indefinitely. One wonders, at these times, why each tribe had a flag but there was no flag for the entire camp to offer a sliver of hope and direction? 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\/>\r\n<\/p>","post_main_content_image":{"id":46415,"alt":"","title":"num2-tribes","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-tribes.jpg","width":5000,"height":1882,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-tribes-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-tribes-300x113.jpg","medium-width":300,"medium-height":113,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-tribes-768x289.jpg","medium_large-width":768,"medium_large-height":289,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-tribes-1024x385.jpg","large-width":1024,"large-height":385,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-tribes.jpg","1536x1536-width":1536,"1536x1536-height":578,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-tribes.jpg","2048x2048-width":2048,"2048x2048-height":771,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-tribes-1200x452.jpg","post_full_size-width":1200,"post_full_size-height":452,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-tribes-1116x420.jpg","home_baner-width":1116,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Stand 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He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"119","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Truly a rainbow encampment","post_main_content_content":"<p><span style=\"font-weight: 400;\">In the beginning of our chapter, we are told how the Israelite tribes encamped in the Desert of Sinai: \u201cThe Israelites shall camp each by his flag and the emblems of their ancestral homes (<\/span><em><span style=\"font-weight: 400;\">ish \u2018al diglo ve-otot le-vet avotam)<\/span><\/em><span style=\"font-weight: 400;\">. They shall camp around the Tent of Meeting, but at a distance\u201d (Numbers 2:2). <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">According to the Midrash (Numbers Rabbah 2:7) each tribe had a flag whose color was that of its stone in the <\/span><span style=\"font-weight: 400;\"><em>hoshen<\/em> <\/span><span style=\"font-weight: 400;\">(breast-plate) of Aaron, the High Priest:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Reuben\u2019s stone was ruby; the color of its flag was red and embroidered on it were mandrakes (see Genesis 30:14). <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Simeon\u2019s stone was topaz; its flag was green and the town of Shechem (see Genesis 34:25-26) was embroidered on it. <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Levi\u2019s stone was beryl; the colors of its flag were one third white, one third black, and one third red and embroidered on it were the Urim and Thummim (see Deuteronomy 33:8).<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Judah\u2019s stone was a carbuncle; the color of its flag was blue like the heavens and embroidered on it was a lion (see Genesis 49:9).<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Issachar\u2019s stone was a sapphire; the color of its flag was black like antimony and embroidered on it were the sun and moon by which the calendar is set (see I Chronicles 12:33). <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Zebulun's stone was an emerald; the color of its flag was white like silver indicating their wealth and embroidered on it was a ship (see Genesis 49:13). <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Dan\u2019s stone was a jacinth; the color of its flag was sapphire red and embroidered on it was a serpent (see Genesis 49:17). <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Gad\u2019s stone was an agate; the color of its flag was a blend of black and white and on it was embroidered a military camp (see Genesis 49:19). <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Naphtali\u2019s stone was an amethyst, the color of its flag was light red like clear wine and on it was embroidered a hind (see Genesis 49:21). <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Asher's stone was an aquamarine; the colors of its flag were that of women\u2019s gemstones and embroidered on it was an olive tree (see Genesis 49:20 \u201chis bread shall be fat\u201d with olive-oil).<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Joseph\u2019s stone was onyx, the color of its flag was jet black and embroidered on it were not one but two designs, one for each of Joseph\u2019s two sons, for Ephraim a bullock and for Manasseh a wild ox. <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The stone of the tribe of Benjamin was jasper; the color of it flag was a combination of all the twelve colors and embroidered on it was a wolf (see Genesis 49:27).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Just imagine how this would look in 3-D Technicolor!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Breastplate of the Jewish Kohen ha-Gadol (High Priest), by \u05d1\u05e8\u05d9\u201d\u05d0<\/span><a href=\"https:\/\/he.wikipedia.org\/wiki\/%D7%97%D7%95%D7%A9%D7%9F#\/media\/File:Hoshen.JPG\"> <span style=\"font-weight: 400;\">https:\/\/he.wikipedia.org\/wiki\/%D7%97%D7%95%D7%A9%D7%9F#\/media\/File:Hoshen.JPG<\/span><\/a><\/p>","post_main_content_image":{"id":46412,"alt":"","title":"num2-Hoshen","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-Hoshen.jpg","width":402,"height":412,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-Hoshen-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-Hoshen-293x300.jpg","medium-width":293,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-Hoshen.jpg","medium_large-width":402,"medium_large-height":412,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-Hoshen.jpg","large-width":402,"large-height":412,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-Hoshen.jpg","1536x1536-width":402,"1536x1536-height":412,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-Hoshen.jpg","2048x2048-width":402,"2048x2048-height":412,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-Hoshen.jpg","post_full_size-width":402,"post_full_size-height":412,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/num2-Hoshen.jpg","home_baner-width":402,"home_baner-height":412}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Of 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Are All Individuals    ","post_title":"We Are All Individuals","slug":"we-are-all-individuals","old_id":"46529","type":"no","iframe":"","writer":{"id":33859,"post_title":"Avidan Freedman","slug":"avidan-freedman","old_id":"33859","first_name":"Avidan","last_name":"Freedman","description":"Rabbi Avidan Freedman is the Rabbi of Hevruta,  the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. He is an activist advocating for moral limits on Israeli arms exports, and on behalf of African refugees,  and a proud husband and father of 5. He received his rabbinical ordination from Yeshivat Chovevei Torah in New York, and from the Israeli chief rabbinate.","credit":"","image_url":"","short_description":"Rabbi Avidan Freedman is the Rabbi of Hevruta,  the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. ","hide_writer":false,"link_for_pay":false,"image":{"id":33860,"alt":"Avidan Freedman","title":"Avidan Freedman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","width":856,"height":1024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-251x300.jpg","medium-width":251,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-768x919.jpg","medium_large-width":768,"medium_large-height":919,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-856x1024.jpg","large-width":856,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","1536x1536-width":856,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","2048x2048-width":856,"2048x2048-height":1024,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-351x420.jpg","home_baner-width":351,"home_baner-height":420}},"tags":false},"related_cahpter":"119","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The Jewish people doesn't have one flag, it has twelve, each one proudly expressing the uniqueness of each tribe","post_main_content_content":"<p><span style=\"font-weight: 400;\">The books of Numbers is certainly living up to its name. Chapter 2 not only repeats the final count of adult males for each tribe, it saves us the trouble of doing the math, adding up the totals of each group of three tribes that camped together. Even more repetitive than this, the Torah then totals these numbers to give us the sum of all the tribes, a number that we already saw in the last chapter.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It seems like the Torah could have chosen a much simpler path, especially for the mathematically challenged. As we are organizing ourselves into a nation, you would think the number we most want to emphasize is the number one. \"One flag, one land, one heart, one hand. One nation, evermore,\" wrote Oliver Wendell Holmes. To form diverse groups made up of diverse people into a unified nation, you would think that what's needed is to create a singular identity that all can partake in.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This was the approach of the young Jewish state as it tried to erase the exilic identities of its returning sons and daughters and transform them into New Jews. Although it had the best of intentions, it was an attitude that burdened Israel with deep, persisting wounds, with suffering, discrimination and hatred of the other, while depriving it of cultural richness.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Jewish people doesn't have one flag, it has twelve, each one proudly expressing the uniqueness of each tribe. Each tribe has an identity, the groupings of tribes have an identity, the nation has an identity, and every individual has an identity that should not be erased by any of those groups.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">After all, if there is something that the Torah is counting, apparently, we are meant to understand that - it counts.<\/span><\/p>","post_main_content_image":{"id":51432,"alt":"","title":"dt23-community","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1.png","width":1920,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1-1024x1024.png","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1.png","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1.png","2048x2048-width":1920,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1-1200x1200.png","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1-420x420.png","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"We Are All Individuals","tile_main_caption_size":"1","tile_sub_caption":"The Jewish people doesn't have one flag, it has twelve, each one proudly expressing the uniqueness of each tribe","tile_preview_embedded":"","tile_preview_image":{"id":51432,"alt":"","title":"dt23-community","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1.png","width":1920,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1-1024x1024.png","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1.png","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1.png","2048x2048-width":1920,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1-1200x1200.png","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt23-community-1-420x420.png","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Numbers","chapter":"2","chapter_main_number":"119","date":"20260211","wall_id":"119"},"link_for_pay":false,"tags":[{"term_id":"734","name":"Individual","old_id":"1134"},{"term_id":"792","name":"Tribes","old_id":"1192"}]},{"order":12,"id":"46407","color":"#e2f4fa","size":"1","name":"The Tribe Of Dinah        ","post_title":"The Tribe Of Dinah","slug":"the-tribe-of-dinah","old_id":"46407","type":"no","iframe":"","writer":{"id":36669,"post_title":"Yakov Azriel","slug":"yakov-azriel","old_id":"36669","first_name":"Yakov ","last_name":"Azriel","description":"Yakov Azriel, who lives in Israel, has published five books of poetry in the USA and hundreds of poems in journals and magazines.  His poems have won twenty-two prizes in international poetry competitions, and he has twice been awarded fellowships from the Memorial Foundation for Jewish Culture.","short_description":"Yakov Azriel is an English language poet who lives in Israel","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36670,"alt":"","title":"Yakov.Azriel.Photo","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","width":1099,"height":1519,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-217x300.jpg","medium-width":217,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","medium_large-width":741,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","large-width":741,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","1536x1536-width":1099,"1536x1536-height":1519,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","2048x2048-width":1099,"2048x2048-height":1519,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-868x1200.jpg","post_full_size-width":868,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-304x420.jpg","home_baner-width":304,"home_baner-height":420}},"tags":false},"related_cahpter":"119","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Only Dinah's tribeswomen and her clansmen hear her voice","post_main_content_content":"<p><span style=\"font-weight: 400;\">\"And the <\/span><span style=\"font-weight: 400;\">Lord<\/span><span style=\"font-weight: 400;\"> spoke to Moses and to Aaron, saying, \"<\/span> <span style=\"font-weight: 400;\">Every man of the children of Israel will camp by his own standard, with the ensign of his father\u2019s house\u2026 \" <\/span><span style=\"font-weight: 400;\">\u00a0(Numbers 2:1-2)<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<br \/>\r\n<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Hidden<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Behind the river <\/span><i><span style=\"font-weight: 400;\">Sambatyon<\/span><\/i><i><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><\/i><span style=\"font-weight: 400;\">And the jagged, barren mountains of aloneness,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Dwells the tribe of Dinah \u2014<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Women without husbands<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To love,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Women without children<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To embrace,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Women who rock empty cradles;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Women abused or raped and then discarded,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Battered women with bruises no salve can heal,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Shattered women whose slivered moons will never again be full,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Lonely women whose eyes are blinded by gray clouds;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Each one in her hut,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Without heat, without light,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Drinking cold, thin broth in the dark. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And to the tribe of Dinah<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Men come, too;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Broken-spirited men who limp and lean on canes,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Hunchbacked men carrying burdens of failure on their shoulders,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Mute, brooding men who have lost all words of song;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Men with downcast eyes that stare at the dust,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Men who shudder when winds rattle in leafless trees,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Men who blink, unable to gaze at the glare of gray clouds at dusk;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Men who have never kissed a wife,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Never hugged a daughter,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Never stroked a son\u2019s soft hair;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Men who have never touched a star. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the tribe of Dinah,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">No children play,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">No children laugh,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">But pain is born, and bourne;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Loneliness too.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Gray clouds envelop shattered slivers of the moon,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">As winds scatter fallen autumn leaves;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Fog smothers all green;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Here, spring never arrives.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the tribe of Dinah,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">No one talks;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Hands communicate in sign language:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\"Pass the salt.\"<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">\"Close the door.\" <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Only Dinah's tribeswomen<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And her clansmen<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Hear her voice<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">As on each passing birthday,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Dinah cries.<\/span><\/p>","post_main_content_image":{"id":38898,"alt":"","title":"Theredtentcover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Theredtentcover.jpg","width":220,"height":333,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Theredtentcover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Theredtentcover-198x300.jpg","medium-width":198,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Theredtentcover.jpg","medium_large-width":220,"medium_large-height":333,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Theredtentcover.jpg","large-width":220,"large-height":333,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Theredtentcover.jpg","1536x1536-width":220,"1536x1536-height":333,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Theredtentcover.jpg","2048x2048-width":220,"2048x2048-height":333,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Theredtentcover.jpg","post_full_size-width":220,"post_full_size-height":333,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Theredtentcover.jpg","home_baner-width":220,"home_baner-height":333}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Poetry Corner","tile_main_caption":"The Tribe Of Dinah","tile_main_caption_size":"1","tile_sub_caption":"Only Dinah's tribeswomen and her clansmen hear her 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Source Sheets - Numbers 2        ","post_title":"Sefaria Source Sheets - Numbers 2","slug":"sefaria-source-sheets-numbers-2","old_id":"46398","type":"no","iframe":"","writer":{"id":42228,"post_title":"Sefaria","slug":"sefaria","old_id":"42228","first_name":"","last_name":"Sefaria","description":"Sefaria is a non-profit organization dedicated to building the future of Jewish learning in an open and participatory way. We are assembling a free living library of Jewish texts and their interconnections, in Hebrew and in translation. With these digital texts, we can create new, interactive interfaces for Web, tablet and mobile, allowing more people to engage with the textual treasures of our tradition.","short_description":"Sefaria is a non-profit organization dedicated to building the future of Jewish learning in an open and participatory way. \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":42230,"alt":"","title":"Sefaria Logo2","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","width":1200,"height":1200,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-1024x1024.png","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","1536x1536-width":1200,"1536x1536-height":1200,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","2048x2048-width":1200,"2048x2048-height":1200,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2.png","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Sefaria-Logo2-420x420.png","home_baner-width":420,"home_baner-height":420}},"tags":false},"related_cahpter":"119","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p><a href=\"https:\/\/www.sefaria.org\/sheets\/37253?lang=bi\"><span style=\"font-weight: 400;\">\u201cFinding Connections: Banners in the Wilderness\u201d<\/span><\/a><span style=\"font-weight: 400;\"> by Rabbi Andrew Pepperstone: What is the significance of each tribe\u2019s banner? \u00a0<\/span><\/p>\r\n<p><a href=\"https:\/\/www.sefaria.org\/sheets\/119145?lang=bi\"><span style=\"font-weight: 400;\">\u201cBalancing Individuality with Communal Responsibility\u201d <\/span><\/a><span style=\"font-weight: 400;\">by Shoshana Weintraub: How do we reconcile our own needs with those of the group? <\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Go deeper into the chapter....","tile_main_caption":"Sefaria Source Sheets  - Numbers 2","tile_main_caption_size":"1","tile_sub_caption":"Click to get links to learning resources","tile_preview_embedded":"","tile_preview_image":{"id":42232,"alt":"","title":"sefaria-words-sunburst","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","width":608,"height":395,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-300x195.png","medium-width":300,"medium-height":195,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","medium_large-width":608,"medium_large-height":395,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","large-width":608,"large-height":395,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","1536x1536-width":608,"1536x1536-height":395,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","2048x2048-width":608,"2048x2048-height":395,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","post_full_size-width":608,"post_full_size-height":395,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","home_baner-width":608,"home_baner-height":395}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"Sefaria word sunburst visualization","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Torah","book":"Numbers","chapter":"2","chapter_main_number":"119","date":"20260211","wall_id":"119"},"link_for_pay":false,"tags":false},{"order":14,"id":"46386","color":"#e2f4fa","size":"1","name":"A Lesson on the Daily Chapter- Numbers 2        ","post_title":"A Lesson on the Daily Chapter- Numbers 2","slug":"a-lesson-on-the-daily-chapter-numbers-2","old_id":"46386","type":"no","iframe":"","writer":{"id":40936,"post_title":"David Silber","slug":"david-silber-2","old_id":"40936","first_name":"David ","last_name":"Silber ","description":"Rabbi David Silber is the Founder and Dean of Drisha Institute for Jewish Education. He received ordination from the Rabbi Isaac Elchanan Theological Seminary. He received the Covenant Award in 2000. He is the author of APassover Haggadah: Go Forth and Learn, published by JPS in 2011, and the newly released For Such a Time as This: Biblical Reflections in the Book of Esther, published by Koren Publishing in 2017 (Hebrew).   ","short_description":"Rabbi David Silber is the Founder and Dean of Drisha Institute for Jewish Education. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":40937,"alt":"","title":"david-Silber-2","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","width":151,"height":175,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","medium-width":151,"medium-height":175,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","medium_large-width":151,"medium_large-height":175,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","large-width":151,"large-height":175,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","1536x1536-width":151,"1536x1536-height":175,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","2048x2048-width":151,"2048x2048-height":175,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","post_full_size-width":151,"post_full_size-height":175,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","home_baner-width":151,"home_baner-height":175}},"tags":false},"related_cahpter":"119","type_929":"4","show_author_image":true,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Audio","tile_main_caption":"A Lesson on the Daily Chapter- Numbers 2","tile_main_caption_size":"2","tile_sub_caption":"","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/929-bible\/rabbi-david-silber-a-lesson-on-numbers-chapter-2","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"2","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Torah","book":"Numbers","chapter":"2","chapter_main_number":"119","date":"20260211","wall_id":"119"},"link_for_pay":false,"tags":false},{"order":15,"id":"106466","color":"#e2f4fa","size":"1","name":"Points To Ponder: Numbers 2   ","post_title":"Points To Ponder: Numbers 2","slug":"points-to-ponder-numbers-2","old_id":"106466","type":"no","iframe":"","writer":false,"related_cahpter":"119","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<ol>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Standards and banners.<\/em> According to verse 2, every tribe had its own symbol or colors. The midrash makes a connection between the colors of the tribal flags and the colors of the stones of the priestly <\/span><em><span style=\"font-weight: 400;\">choshen<\/span><\/em><span style=\"font-weight: 400;\">, or breastplate. Other commentaries imagined the tribal symbols according to Jacob\u2019s blessings to his sons (Gen. 49) and Moses\u2019 blessings to the tribes (Deut. 33). Some of these can be seen in modern-day Israel, in the insignias of the regional authorities that bear the names of the tribes.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Tribal leadership<\/em>. All the tribal chieftains are listed by their full names. A few are well-known, and others are surprising or distinctive. Check it out.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>A question of leadership.<\/em> The arrangement of the tribal camps are reflective of some of the power relations between the tribes. 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