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\u05ea\u05d9\u05e0\u05d5\u05e7\u05ea-\u05e0\u05e1\u05d9\u05db\u05d4, \u05dc\u05d0 \u05d1\u05d2\u05dc\u05dc \u05e4\u05d7\u05d3 \u05d4\u05e4\u05e4\u05e8\u05e6'\u05d9, \u05d0\u05dc\u05d0 \u05de\u05e9\u05d5\u05dd \u05db\u05d1\u05d5\u05d3 \u05d1\u05d9\u05ea \u05d4\u05de\u05dc\u05d5\u05db\u05d4. \u05d1\u05d9\u05ea \u05d4\u05de\u05dc\u05d5\u05db\u05d4 \u05d4\u05d1\u05e8\u05d9\u05d8\u05d9 \u05d4\u05d5\u05d0 \u05de\u05d5\u05e1\u05d3 \u05e9\u05d4\u05d5\u05e4\u05e2\u05d4 \u05e8\u05d0\u05d5\u05d9\u05d4 \u05d5\u05de\u05e8\u05d0\u05d4 \u05ea\u05e7\u05d9\u05df \u05de\u05db\u05d1\u05d3\u05d9\u05dd \u05d0\u05d5\u05ea\u05d5, \u05de\u05de\u05e9 \u05db\u05e4\u05d9 \u05e9\u05de\u05e8\u05d0\u05dd \u05d5\u05dc\u05d1\u05d5\u05e9\u05dd \u05d4\u05de\u05d5\u05e7\u05e4\u05d3 \u05e9\u05dc \u05d4\u05db\u05d5\u05d4\u05e0\u05d9\u05dd \u05d5\u05e9\u05dc \u05d4\u05de\u05e7\u05e8\u05d9\u05d1\u05d9\u05dd, \u05de\u05db\u05d1\u05d3\u05d9\u05dd \u05d0\u05ea \u05d1\u05d9\u05ea \u05d4'.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05e2\u05dd \u05d6\u05d4, \u05db\u05d3\u05d0\u05d9 \u05dc\u05d4\u05d9\u05d6\u05db\u05e8 \u05d1\u05de\u05d7\u05d0\u05ea\u05dd \u05e9\u05dc \u05d4\u05e0\u05d1\u05d9\u05d0\u05d9\u05dd \u05e0\u05d2\u05d3 \u05d8\u05e7\u05e1\u05d9\u05d5\u05ea \u05d4\u05d4\u05e7\u05e8\u05d1\u05d4 \u05d4\u05d7\u05d9\u05e6\u05d5\u05e0\u05d9\u05ea \u05d4\u05d6\u05d5, \u05d1\u05d0\u05d5\u05ea\u05df \u05ea\u05e7\u05d5\u05e4\u05d5\u05ea \u05e9\u05d1\u05d4\u05df \u05d4\u05d9\u05d0 \u05d4\u05e9\u05ea\u05dc\u05d8\u05d4 \u05e2\u05dc \u05d4\u05de\u05d4\u05d5\u05ea, \u05d5\u05dc\u05d4\u05e8\u05d4\u05e8 \u05e9\u05de\u05d0 \u05d0\u05d9 \u05d4\u05e0\u05d7\u05ea \u05e9\u05dc \u05dc\u05d5\u05de\u05d3\u05d9\u05dd \u05d1\u05e0\u05d9 \u05d6\u05de\u05e0\u05e0\u05d5 \u05d1\u05d0\u05e9\u05e8 \u05dc\u05e4\u05e1\u05d9\u05dc\u05ea \u05d4\u05d4\u05e7\u05e8\u05d1\u05d4 \u05e9\u05dc \u05d1\u05e2\u05dc\u05d9 \u05d4\u05de\u05d5\u05de\u05d9\u05dd, \u05d4\u05d9\u05d0 \u05d4\u05de\u05e9\u05db\u05d4 \u05e9\u05dc \u05de\u05d7\u05d0\u05d4 \u05d6\u05d5 \u05de\u05de\u05e9.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\">(\u05e6\u05d9\u05dc\u05d5\u05dd: \u05e6'\u05e8\u05dc\u05d9 \u05e6'\u05e4\u05dc\u05d9\u05df,\u00a0<a style=\"color: #2a6496; background-color: #eeeeee;\" href=\"http:\/\/he.wikipedia.org\/wiki\/%D7%A6%27%D7%90%D7%A8%D7%9C%D7%99_%D7%A6%27%D7%A4%D7%9C%D7%99%D7%9F\">\u05d5\u05d9\u05e7\u05d9\u05e4\u05d3\u05d9\u05d4<\/a>,16 \u05d1\u05d0\u05e4\u05e8\u05d9\u05dc 1889)<\/p>","tile_top_caption":"","tile_main_caption":"\u05dc\u05de\u05d4 \u05e6'\u05e8\u05dc\u05d9 \u05e6'\u05e4\u05dc\u05d9\u05df \u05dc\u05d0 \u05d4\u05d9\u05d4 \u05d9\u05db\u05d5\u05dc \u05dc\u05e9\u05e8\u05ea \u05d1\u05e7\u05d5\u05d3\u05e9","tile_main_caption_size":"1","tile_sub_caption":"\u05d1\u05e1\u05e4\u05e8\u05d9 \u05d9\u05dc\u05d3\u05d9\u05dd \u05d5\u05d1\u05e1\u05e8\u05d8\u05d9 \u05d4\u05e0\u05e4\u05e9\u05d4 \u05d0\u05d9\u05df \u05e4\u05e2\u05e8 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\u05d0\u05d9\u05df \u05e4\u05e2\u05e8 \u05d1\u05d9\u05df \u05e4\u05e0\u05d9\u05dd \u05dc\u05d7\u05d5\u05e5, \u05d4\u05d8\u05d5\u05d1\u05d9\u05dd \u05d4\u05dd \u05d9\u05e4\u05d9\u05dd, \u05d5\u05d4\u05e8\u05e2\u05d9\u05dd \u05de\u05db\u05d5\u05e2\u05e8\u05d9\u05dd \u05dc\u05d4\u05e4\u05dc\u05d9\u05d0. \u05de\u05d3\u05d5\u05e2 \u05d2\u05dd \u05d1\u05de\u05e7\u05d3\u05e9 \u05de\u05d1\u05e7\u05e9 \u05d4' \u05d0\u05ea \u05e9\u05dc\u05de\u05d5\u05ea \u05d4\u05de\u05e8\u05d0\u05d4? - \u05e9\u05e0\u05d9 \u05d3\u05d1\u05e8\u05d9\u05dd \u05dc\u05d0 \u05d9\u05db\u05d5\u05dc\u05d9\u05dd \u05d1\u05e2\u05dc","seo_seo_default_title":"","seo_seo_default_description":"\u05d1\u05e1\u05e4\u05e8\u05d9 \u05d9\u05dc\u05d3\u05d9\u05dd \u05d5\u05d1\u05e1\u05e8\u05d8\u05d9 \u05d4\u05e0\u05e4\u05e9\u05d4 \u05d0\u05d9\u05df \u05e4\u05e2\u05e8 \u05d1\u05d9\u05df \u05e4\u05e0\u05d9\u05dd \u05dc\u05d7\u05d5\u05e5, \u05d4\u05d8\u05d5\u05d1\u05d9\u05dd \u05d4\u05dd \u05d9\u05e4\u05d9\u05dd, \u05d5\u05d4\u05e8\u05e2\u05d9\u05dd \u05de\u05db\u05d5\u05e2\u05e8\u05d9\u05dd \u05dc\u05d4\u05e4\u05dc\u05d9\u05d0. \u05de\u05d3\u05d5\u05e2 \u05d2\u05dd \u05d1\u05de\u05e7\u05d3\u05e9 \u05de\u05d1\u05e7\u05e9 \u05d4' \u05d0\u05ea \u05e9\u05dc\u05de\u05d5\u05ea \u05d4\u05de\u05e8\u05d0\u05d4? - \u05e9\u05e0\u05d9 \u05d3\u05d1\u05e8\u05d9\u05dd \u05dc\u05d0 \u05d9\u05db\u05d5\u05dc\u05d9\u05dd \u05d1\u05e2\u05dc","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_external_link":"","tile_preview_video":"","tile_credits":"","old_url":"http:\/\/www.929.org.il\/page\/111\/post\/2946","alternate_tile_top_caption":"\u05e4\u05e8\u05e7 \u05db\u05d0","alternate_tile_main_caption":"\u05dc\u05de\u05d4 \u05e6'\u05e8\u05dc\u05d9 \u05e6'\u05e4\u05dc\u05d9\u05df \u05dc\u05d0 \u05d4\u05d9\u05d4 \u05d9\u05db\u05d5\u05dc \u05dc\u05e9\u05e8\u05ea 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\u05e2\u05dc\u05d9\u05d4\u05dd \u05dc\u05d4\u05d9\u05e9\u05d0\u05e8 \u05d8\u05d4\u05d5\u05e8\u05d9\u05dd \u05d5\u05e9\u05dc\u05de\u05d9\u05dd. \u05e8\u05d2\u05dc \u05e9\u05d1\u05d5\u05e8\u05d4? \u05dc\u05d0 \u05d8\u05d5\u05d1, \u05ea\u05d1\u05dc\u05d5\u05dc \u05d1\u05e2\u05d9\u05df? \u05dc\u05d0 \u05d8\u05d5\u05d1. \u05db\u05dc \u05d7\u05e8\u05d9\u05d2\u05d4 \u05de\u05d4\u05e9\u05e8\u05d8\u05d5\u05d8 \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d9 \u05e9\u05dc \u05d2\u05d5\u05e3 \u05d4\u05d0\u05d3\u05dd \u05de\u05d5\u05e6\u05d9\u05d0\u05d4 \u05d0\u05ea \u05d4\u05db\u05d5\u05d4\u05df \u05d4\u05d7\u05d5\u05e6\u05d4.<\/p>\r\n<p><strong>\u05d0\u05dd \u05d9\u05e9 \u05d1\u05da \u05de\u05d5\u05dd \u05d0\u05d9\u05e0\u05da \u05db\u05d5\u05d4\u05df.<\/strong><\/p>\r\n<p>\u05db\u05d0\u05e9\u05e8 \u05dc\u05d9\u05de\u05d9\u05dd \u05e7\u05d5\u05e8\u05d7 \u05d9\u05e2\u05e8\u05e2\u05e8 \u05e2\u05dc \u05de\u05e2\u05de\u05d3\u05dd \u05d4\u05de\u05d5\u05d1\u05d7\u05df \u05e9\u05dc \u05de\u05e9\u05d4 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\u05d4\u05de\u05d3\u05e8\u05e9 <span style=\"text-align: right; float: none;\">\u2013<\/span> \u05db\u05d9\u05e0\u05d5\u05df \u05de\u05e2\u05e8\u05db\u05ea \u05e2\u05e8\u05db\u05d9\u05dd \u05de\u05e1\u05d5\u05d3\u05e8\u05ea \u05e9\u05d1\u05d4 \u05d9\u05e9 \u05d4\u05d1\u05d7\u05e0\u05d4 \u05d1\u05d9\u05df \u05d8\u05d5\u05d1 \u05dc\u05e8\u05e2, \u05d1\u05d9\u05df \u05d8\u05de\u05d0 \u05dc\u05d8\u05d4\u05d5\u05e8.<br \/>\r\n\u05d0\u05da \u05dc\u05e2\u05ea\u05d9\u05dd, \u05de\u05e8\u05d5\u05d1 \u05d4\u05d2\u05d1\u05dc\u05d5\u05ea \u05ea\u05e8\u05d1\u05d5\u05ea \u05e2\u05dc\u05d5\u05dc\u05d4 \u05dc\u05e7\u05e4\u05d5\u05d0, \u05dc\u05d0\u05d1\u05d3 \u05d0\u05ea \u05d4\u05d7\u05d9\u05d5\u05ea \u05e9\u05d1\u05d4, \u05d0\u05ea \u05d4\u05d9\u05db\u05d5\u05dc\u05ea \u05dc\u05d4\u05ea\u05d7\u05d3\u05e9 \u05d5\u05dc\u05d4\u05ea\u05e8\u05e2\u05e0\u05df.<br \/>\r\n\u05db\u05d0\u05df \u05e0\u05d6\u05e7\u05e7\u05ea \u05d4\u05ea\u05e8\u05d1\u05d5\u05ea \u05dc\u05d3\u05de\u05d5\u05ea 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\u05dc\u05ea\u05e8\u05d1\u05d5\u05ea \u05dc\u05d4\u05d9\u05e8\u05d3\u05dd \u05d5\u05dc\u05e7\u05e4\u05d5\u05d0.<\/p>","tile_top_caption":"\u05de\u05d3\u05e8\u05e9","tile_main_caption":"\u05db\u05d5\u05d4\u05e0\u05d9\u05dd \u05d5\u05de\u05e4\u05dc\u05e6\u05d5\u05ea","tile_main_caption_size":"1","tile_sub_caption":"\u05de\u05d5\u05dc \u05d4\u05db\u05d5\u05d4\u05df \u05d4\u05de\u05e9\u05d5\u05e8\u05d8\u05d8, \u05d4\u05e9\u05dc\u05dd, \u05d4\u05d0\u05de\u05d5\u05df \u05e2\u05dc \u05d4\u05d2\u05d1\u05d5\u05dc\u05d5\u05ea \u05d5\u05d4\u05e7\u05d5\u05d5\u05d9\u05dd, \u05e0\u05d9\u05e6\u05d1\u05ea \u05d4\u05de\u05e4\u05dc\u05e6\u05ea, \u05d2\u05e8\u05d5\u05d8\u05e1\u05e7\u05d9\u05ea, \u05d7\u05e1\u05e8\u05ea \u05e6\u05d5\u05e8\u05d4, \u05de\u05e2\u05d5\u05e8\u05d1\u05d1\u05ea. \u05d5\u05d0\u05ea \u05e9\u05e0\u05d9\u05d4\u05dd \u05d0\u05e0\u05d7\u05e0\u05d5 \u05e6\u05e8\u05d9\u05db\u05d9\u05dd","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | 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transparent;\">\u05d0\u05d9\u05d6\u05d5 \u05d6\u05e2\u05e7\u05d4 \u05d4\u05d9\u05d9\u05ea\u05d4 \u05e7\u05de\u05d4 \u05d4\u05d9\u05d5\u05dd \u05dc\u05de\u05e7\u05e8\u05d0 \u05d4\u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05d4\u05de\u05e4\u05dc\u05d9\u05dd \u05dc\u05e8\u05e2\u05d4 \u05d0\u05ea \u05d1\u05e2\u05dc\u05d9 \u05d4\u05de\u05d5\u05dd: \u05e6\u05d0\u05e6\u05d0\u05d9\u05dd \u05dc\u05de\u05e9\u05e4\u05d7\u05ea \u05d4\u05db\u05d5\u05d4\u05e0\u05d9\u05dd \u05e9\u05d0\u05ea\u05e8\u05e2 \u05de\u05d6\u05dc\u05dd \u05d5\u05e0\u05d5\u05dc\u05d3\u05d5 \u05d1\u05e2\u05dc\u05d9 \u05de\u05d5\u05dd, \u05d0\u05d5 \u05d4\u05e4\u05db\u05d5 \u05dc\u05db\u05d0\u05dc\u05d4 \u05d1\u05de\u05e8\u05d5\u05e6\u05ea \u05d7\u05d9\u05d9\u05d4\u05dd.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05e2\u05d9\u05d5\u05d5\u05e8, \u05e4\u05d9\u05e1\u05d7, \u05d7\u05e8\u05d5\u05dd, \u05e9\u05e8\u05d5\u05e2, \u05e9\u05d1\u05d5\u05e8 \u05d9\u05d3 \u05d0\u05d5 \u05e8\u05d2\u05dc, \u05d2\u05d1\u05df, \u05d3\u05e7, \u05d1\u05e2\u05dc \u05ea\u05d1\u05dc\u05d5\u05dc, \u05e1\u05d5\u05d1\u05dc \u05de\u05d2\u05e8\u05d1 \u05d0\u05d5 \u05de\u05d9\u05b7\u05dc\u05b6\u05e4\u05b6\u05ea, \u05de\u05e8\u05d5\u05d7 \u05d0\u05e9\u05da. \u05e1\u05d5\u05d2 \u05d1. \u05de\u05d5\u05ea\u05e8 \u05dc\u05d5 \u05dc\u05d0\u05db\u05d5\u05dc \u05de\u05d4\u05e7\u05d5\u05d3\u05e9\u05d9\u05dd \u2013 \u05d0\u05e4\u05d9\u05dc\u05d5 \u05de\u05e7\u05d5\u05d3\u05e9\u05d9 \u05d4\u05e7\u05d5\u05d3\u05e9\u05d9\u05dd, \u05db\u05da \u05e9\u05dc\u05d0 \u05d9\u05de\u05d5\u05ea \u05d1\u05e8\u05e2\u05d1, \u05d0\u05da \u05d0\u05e1\u05d5\u05e8 \u05dc\u05d5 \u05dc\u05d4\u05ea\u05e7\u05e8\u05d1 \u05dc\u05de\u05d6\u05d1\u05d7 \u05d5\u05d0\u05e1\u05d5\u05e8 \u05dc\u05d5 \u05dc\u05e9\u05e8\u05ea \u05d1\u05e7\u05d5\u05d3\u05e9. \u05d4\u05d5\u05d0 \u05d8\u05de\u05d0.<br\/><\/span><span style=\"color: rgb(0, 0, 0);background-color: transparent;\">\u05d4\u05d9\u05d5\u05dd \u05d4\u05d9\u05d9\u05e0\u05d5 \u05e6\u05d5\u05d7\u05e7\u05d9\u05dd \u05e2\u05dc \u05d4\u05d2\u05d3\u05e8\u05ea \u05d7\u05dc\u05e7 \u05de\u05d4\u05de\u05e7\u05e8\u05d9\u05dd \u05d4\u05de\u05ea\u05d5\u05d0\u05e8\u05d9\u05dd \u05db\u05d0\u05df \u05db\u05d1\u05e2\u05dc\u05d9 \u05de\u05d5\u05dd.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05e9\u05d1\u05d5\u05e8 \u05d9\u05d3 \u05d0\u05d5 \u05e8\u05d2\u05dc? \u05ea\u05e9\u05d0\u05dc\u05d5 \u05db\u05dc \u05d9\u05dc\u05d3 <span style=\"color: rgb(85, 85, 85);text-align: right;float: none;background-color: rgb(238, 238, 238);\">\u2013<\/span> \u05d3\u05d5\u05d5\u05e7\u05d0 \u05e0\u05d7\u05de\u05d3 \u05dc\u05d4\u05d9\u05d5\u05ea \u05d1\u05d2\u05d1\u05e1 \u05dc\u05d6\u05de\u05df \u05de\u05d4. \u05db\u05dc \u05d4\u05d7\u05d1\u05e8\u05d9\u05dd \u05db\u05d5\u05ea\u05d1\u05d9\u05dd \u05d1\u05e8\u05db\u05d5\u05ea \u05d5\u05de\u05e6\u05d9\u05d9\u05e8\u05d9\u05dd \u05e6\u05d9\u05d5\u05e8\u05d9\u05dd, \u05d5\u05d0\u05dd \u05d4\u05e9\u05d1\u05e8 \u05d1\u05d9\u05d3 \u05d9\u05de\u05d9\u05df, \u05e4\u05d8\u05d5\u05e8\u05d9\u05dd \u05de\u05e9\u05d9\u05e2\u05d5\u05e8\u05d9 \u05d1\u05d9\u05ea. \u05db\u05e9\u05d4\u05d2\u05d1\u05e1 \u05d9\u05d5\u05e8\u05d3, \u05e7\u05e6\u05ea \u05e4\u05d9\u05d6\u05d9\u05d5\u05ea\u05e8\u05e4\u05d9\u05d4, \u05d5\u05d4\u05d9\u05d3 \u05d0\u05d5 \u05d4\u05e8\u05d2\u05dc \u05d7\u05d5\u05d6\u05e8\u05d5\u05ea \u05dc\u05ea\u05e4\u05e7\u05d5\u05d3 \u05de\u05dc\u05d0. \u05db\u05da \u05d2\u05dd \u05dc\u05d2\u05d1\u05d9 \u05d7\u05dc\u05e7 \u05d2\u05d3\u05d5\u05dc \u05de\u05d4\u05de\u05e7\u05e8\u05d9\u05dd \u05d4\u05de\u05ea\u05d5\u05d0\u05e8\u05d9\u05dd \u05d1\u05e4\u05e8\u05e7. \u05d4\u05ea\u05d1\u05dc\u05d5\u05dc (\u05e7\u05d8\u05e8\u05d0\u05e7\u05d8) \u05de\u05d5\u05e1\u05e8 \u05d1\u05e0\u05d9\u05ea\u05d5\u05d7 \u05dc\u05d9\u05d9\u05d6\u05e8 \u05de\u05d4\u05d9\u05e8, \u05d4\u05d0\u05e9\u05da \u05d4\u05d8\u05de\u05d9\u05e8 \u05de\u05e9\u05d5\u05d7\u05e8\u05e8 \u05de\u05d7\u05dc\u05dc \u05d4\u05d1\u05d8\u05df \u05d1\u05e0\u05d9\u05ea\u05d5\u05d7 \u05e7\u05e6\u05ea \u05d9\u05d5\u05ea\u05e8 \u05de\u05e1\u05d5\u05d1\u05da. \u05e0\u05d9\u05ea\u05d5\u05d7 \u05e4\u05dc\u05e1\u05d8\u05d9 \u05d9\u05db\u05d5\u05dc \u05dc\u05e2\u05d6\u05d5\u05e8 \u05dc\u05d7\u05e8\u05d5\u05dd \u05dc\u05e9\u05d7\u05d6\u05e8 \u05d0\u05ea \u05e6\u05d5\u05e8\u05ea \u05d0\u05e4\u05d5 \u05e9\u05dc \u05d4\u05d7\u05e8\u05d5\u05dd...<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05e1\u05d1\u05d9\u05e8 \u05dc\u05d4\u05e0\u05d9\u05d7 \u05e9\u05d1\u05d7\u05d1\u05e8\u05d4 \u05d4\u05de\u05e7\u05e8\u05d0\u05d9\u05ea \u05d4\u05d9\u05d5 \u05d9\u05d5\u05ea\u05e8 \u05d1\u05e2\u05dc\u05d9 \u05de\u05d5\u05de\u05d9\u05dd \u05de\u05d0\u05e9\u05e8 \u05d1\u05d7\u05d1\u05e8\u05d4 \u05e9\u05dc\u05e0\u05d5. \u05dc\u05db\u05df \u05d4\u05d2\u05d9\u05d5\u05e0\u05d9 \u05d4\u05d9\u05d4 \u05dc\u05d4\u05e0\u05d9\u05d7 \u05e9\u05de\u05e1\u05d9\u05d1\u05d4 \u05d6\u05d0\u05ea \u05d4\u05d7\u05d5\u05e7 \u05d9\u05d3\u05d0\u05d2 \u05dc\u05d4\u05dd \u05d5\u05dc\u05d0 \u05d9\u05e4\u05dc\u05d4 \u05d0\u05d5\u05ea\u05dd \u05dc\u05e8\u05e2\u05d4. \u05d0\u05da \u05d1\u05de\u05e7\u05d5\u05dd \u05d6\u05d0\u05ea \u05de\u05d5\u05e6\u05d0\u05d9\u05dd, \u05e4\u05e2\u05dd \u05d0\u05d7\u05e8 \u05e4\u05e2\u05dd, \u05d4\u05ea\u05d9\u05d9\u05d7\u05e1\u05d5\u05ea \u05dc\u05d1\u05e2\u05dc \u05d4\u05de\u05d5\u05dd \u05db\u05d8\u05de\u05d0 \u05d5\u05dc\u05d0\u05d3\u05dd \u05d4\u05d1\u05e8\u05d9\u05d0 \u05db\u05e9\u05dc\u05dd \u05d5\u05ea\u05de\u05d9\u05dd.<\/span><a href=\"http:\/\/www.ynet.co.il\/articles\/0,7340,L-4271669,00.html\"><span style=\"color: #000000;background-color: transparent;\"> <\/span><span style=\"color: #1155cc;background-color: transparent;\">\u05d3\u05d0\u05d2\u05d4 \u05dc\u05d1\u05e2\u05dc \u05d4\u05de\u05d5\u05dd<\/span><\/a><span style=\"color: #000000;background-color: transparent;\"> \u05d0\u05e4\u05e9\u05e8 \u05dc\u05de\u05e6\u05d5\u05d0 \u05e8\u05e7 \u05d1\u05e9\u05e0\u05d9 \u05de\u05e7\u05d5\u05de\u05d5\u05ea.<\/span><\/p><span style=\"color: #000000;background-color: transparent;\">\u05dc\u05d0 \u05db\u05dc \u05d4\u05db\u05ea\u05d5\u05d1 \u05d1\u05ea\u05d5\u05e8\u05d4 \u05e0\u05db\u05e0\u05e1, \u05dc\u05d3\u05e2\u05ea\u05d9, \u05dc\u05d4\u05d2\u05d3\u05e8\u05ea &#34;\u05db\u05d6\u05d4 \u05e8\u05d0\u05d4 \u05d5\u05e7\u05d3\u05e9&#34;. \u05d9\u05e9 \u05e2\u05e0\u05d9\u05d9\u05e0\u05d9\u05dd \u05e9\u05d0\u05d5\u05dc\u05d9 \u05d4\u05d9\u05d5 \u05de\u05ea\u05d0\u05d9\u05de\u05d9\u05dd \u05dc\u05d7\u05d1\u05e8\u05d4 \u05e9\u05dc \u05d0\u05d6, \u05d5\u05d9\u05e9 \u05dc\u05d3\u05d7\u05d5\u05ea\u05dd \u05d4\u05d9\u05d5\u05dd. \u05d4\u05d9\u05d7\u05e1 \u05dc\u05d1\u05e2\u05dc\u05d9 \u05d4\u05de\u05d5\u05dd \u05d4\u05d5\u05d0 \u05d0\u05d7\u05d3 \u05de\u05d4\u05d7\u05e9\u05d5\u05d1\u05d9\u05dd \u05e9\u05d1\u05d4\u05dd.<\/span><div><span style=\"color: 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\u05d4\u05de\u05e7\u05e8\u05d0.<\/span><\/p>","tile_top_caption":"\u05d7\u05d5\u05e7 \u05d5\u05de\u05e9\u05e4\u05d8","tile_main_caption":"\u05d4\u05d9\u05d5\u05dd \u05d6\u05d4 \u05dc\u05d0 \u05d4\u05d9\u05d4 \u05e2\u05d5\u05d1\u05e8","tile_main_caption_size":"","tile_sub_caption":"\u05d4\u05d7\u05d5\u05e7 \u05de\u05d5\u05e8\u05d4 \u05e2\u05dc \u05e2\u05d3\u05d9\u05e4\u05d5\u05ea \u05d1\u05e7\u05d1\u05dc\u05ea \u05de\u05d5\u05e2\u05de\u05d3 \u05de\u05e7\u05e8\u05d1 \u05de\u05d9 \u05e9\u05d6\u05db\u05d0\u05d9 \u05dc\u05d9\u05d9\u05e6\u05d5\u05d2 \u05d4\u05d5\u05dc\u05dd, \u05db\u05dc \u05e2\u05d5\u05d3 \u05d4\u05d5\u05d0 \u05de\u05ea\u05d0\u05d9\u05dd \u05dc\u05ea\u05e4\u05e7\u05d9\u05d3. \u05d4\u05d0\u05dd \u05db\u05d5\u05d4\u05df \u05d1\u05e2\u05dc \u05de\u05d5\u05dd \u05d0\u05d9\u05e0\u05d5 \u05db\u05e9\u05d9\u05e8 \u05dc\u05e9\u05e8\u05ea \u05d1\u05e7\u05d5\u05d3\u05e9?","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | 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\u05de\u05d5","post_main_content_show_fb_comments":"false","post_main_content_credit_media":"","tile_external_link":"","tile_preview_video":"","tile_credits":"","old_url":"http:\/\/www.929.org.il\/page\/111\/post\/2953","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"","alternate_tile_sub_caption":"","alternate_tile_hide_media":"false","old_create_date":"2015-05-26 8:52:56","chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"21","chapter_main_number":"111","date":"20260201","wall_id":"111"},"link_for_pay":false,"tags":false}],"posts":[{"order":1,"id":"45729","color":"#f8ebe3","size":"1","name":"Leviticus 21 - Judy Hammond           ","post_title":"Leviticus 21 - Judy Hammond","slug":"leviticus-21-judy-hammond","old_id":"45729","type":"no","iframe":"","writer":{"id":34686,"post_title":"Soundcloud","slug":"soundcloud","old_id":"34686","first_name":"","last_name":"","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34656,"alt":"","title":"491","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","width":300,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium_large-width":300,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","large-width":300,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","1536x1536-width":300,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","2048x2048-width":300,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","post_full_size-width":300,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","home_baner-width":300,"home_baner-height":300}},"tags":false},"related_cahpter":"111","type_929":"4","show_author_image":true,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Audio Bible","tile_main_caption":"Leviticus 21","tile_main_caption_size":"1","tile_sub_caption":"read by Judy Hammond","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/929-bible\/leviticus-chapter-21-read-by-judy-hammond","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"21","chapter_main_number":"111","date":"20260201","wall_id":"111"},"link_for_pay":false,"tags":false},{"order":2,"id":"106260","color":"#f6edf6","size":"1","name":"Priestly Defilement And Distinctions   ","post_title":"Priestly Defilement And Distinctions","slug":"priestly-defilement-and-distinctions","old_id":"106260","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"111","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The more exalted, the more restrictions\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our<\/span><a href=\"https:\/\/www.sefaria.org.il\/Leviticus.21?lang=bi&amp;aliyot=0\"> <span style=\"font-weight: 400;\">chapter<\/span><\/a><span style=\"font-weight: 400;\">, the beginning of <\/span><i><span style=\"font-weight: 400;\">Parashat Emor<\/span><\/i><span style=\"font-weight: 400;\">, deals with the holiness of the priests, starting with the instruction to the priests: \u201cThe Lord said to Moses: Speak [<\/span><i><span style=\"font-weight: 400;\">Emor<\/span><\/i><span style=\"font-weight: 400;\">] to the priests, the sons of Aaron, and say to them: None shall defile himself for any dead person\u2026\u201d. To this day, <\/span><i><span style=\"font-weight: 400;\">kohanim \u2013 <\/span><\/i><span style=\"font-weight: 400;\">observant descendents of the priestly clan avoid entering a cemetery, attending a funeral or entering any building where there is a dead person.<\/span><\/p>\r\n<p><a href=\"https:\/\/www.sefaria.org.il\/Leviticus.21.1?lang=en&amp;aliyot=0&amp;p2=Midrash_Tanchuma_Buber%2C_Emor.1&amp;lang2=en\"><span style=\"font-weight: 400;\">Midrash Tanhuma Emor<\/span><\/a><span style=\"font-weight: 400;\"> begins with a proem on<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.12.7?lang=bi\"> <span style=\"font-weight: 400;\">Psalms 12:7<\/span><\/a><span style=\"font-weight: 400;\">: \u201cThe words [<\/span><i><span style=\"font-weight: 400;\">\u2018<\/span><\/i><em><span style=\"font-weight: 400;\">Imrot<\/span><\/em><span style=\"font-weight: 400;\">] of the Lord are pure words [<em>\u2018<\/em><\/span><em><span style=\"font-weight: 400;\">amarot<\/span><\/em><span style=\"font-weight: 400;\">]\u201d. It is noted that in both this Psalms verse and the opening Torah verse for which <\/span><em><span style=\"font-weight: 400;\">Parashat Emor<\/span><\/em><span style=\"font-weight: 400;\"> is named, the verb <\/span><i><span style=\"font-weight: 400;\">\u2018<\/span><\/i><em><span style=\"font-weight: 400;\">amar<\/span><\/em><span style=\"font-weight: 400;\"> [\u201cspeak, say\u201d] is used twice. This emphasizes that the Holy One, blessed be He, repeatedly warns Israel by divine speech to make them a holy and pure people. The prohibition of the priests to contract<\/span><a href=\"https:\/\/www.sefaria.org.il\/search?q=corpse%20impurity&amp;tab=text&amp;tvar=1&amp;tsort=relevance&amp;svar=1&amp;ssort=relevance\"> <span style=\"font-weight: 400;\">corpse impurity<\/span><\/a><span style=\"font-weight: 400;\"> is compared to a cook who comes and goes in the presence of the king. The king said to the cook, I command you not to look upon any dead person all the days of your life, because you enter and look upon my face, so that you shall not defile my palace. Similarly, the Holy One, blessed be He, commanded the priests who enter the Temple not to become defiled by any contact with a corpse. And so, Scripture says: \u201cNone shall defile himself for any dead person among his kin\u201d.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Midrash Tanhuma Buber continues by elaborating on the particular sanctity of and restrictions on the \u201cHigh Priest\u201d:\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cThe priest who is exalted above his fellow priests, on whose head the anointing oil has been poured and who has been ordained to wear the vestments, shall not bare his head or rend his vestments. He shall not go in where there is any dead body. He shall not defile himself even for his father or mother\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Leviticus.21.10-11?lang=en&amp;aliyot=0\"><span style=\"font-weight: 400;\">Leviticus 21:10-11<\/span><\/a><span style=\"font-weight: 400;\">). The term \u201cThe High Priest [<\/span><em><span style=\"font-weight: 400;\">Ha-Kohen Ha-Gadol<\/span><\/em><span style=\"font-weight: 400;\">]\u201d employs the Hebrew letter <\/span><em><span style=\"font-weight: 400;\">Hey<\/span><\/em><span style=\"font-weight: 400;\"> \u201cThe\u201d which has the numerical value of five. This indicates that \u201cThe\u201d High Priest was exalted above the other priests in five ways: in beauty, in strength, in wealth, in wisdom, and in age.\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Significantly, these are the same five traits with which the father endows his son (see<\/span><a href=\"https:\/\/www.sefaria.org.il\/Mishnah_Eduyot.2.9?lang=bi\"> <span style=\"font-weight: 400;\">Mishnah Eduyot 2:9<\/span><\/a><span style=\"font-weight: 400;\">). Indeed, Aaron, the first High Priest, was more handsome than his brothers. Aaron was also stronger than the other priests. If the High Priest was not wealthier than his brothers, they must increase his wealth, for Scripture says: \u201cThe priest who is exalted above his fellow priests\u201d. This is true not only of the High Priest, but also of the King of Israel. Because as soon as either the High Priest or the King is anointed with the anointing oil, he is elevated above his brothers. King David said, I rejoiced over the anointing oil with which I was anointed: \u201cSo my heart rejoices. My whole being exults, and my body rests secure\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.16.8?lang=bi\"><span style=\"font-weight: 400;\">Psalms 16:8<\/span><\/a><span style=\"font-weight: 400;\">).<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":105065,"alt":"","title":"-628b8d8e0f8c8--628b8d8e0f8caex28-high priest 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Defilement And Distinctions","tile_main_caption_size":"1","tile_sub_caption":"The more exalted, the more restrictions","tile_preview_embedded":"","tile_preview_image":{"id":105065,"alt":"","title":"-628b8d8e0f8c8--628b8d8e0f8caex28-high priest 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Word Counts   ","post_title":"Every Word Counts","slug":"every-word-counts","old_id":"106262","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. He and his daughter studied the Tanach again for her bat mitzvah.  Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"111","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A window into halachic reasoning based on the wording of the verse\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Within the discussion of the prohibited marriages for the priest the commentators learn a few additional rules from the exact wording of the verse:\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">They shall not marry a woman defiled by harlotry, nor shall they marry one divorced from her husband. For they are holy to their God (v. 7).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">A regular priest is not allowed to marry a woman who is a <\/span><span style=\"font-weight: 400;\"><em>zonah<\/em> <\/span><span style=\"font-weight: 400;\">(harlot)- i.e., a woman that has been involved in illicit relationships. He is also not allowed to marry a divorcee. What is odd in this verse is that the Torah says \u201cone divorced from her husband.\u201d This seems obvious! Of course, a divorcee is someone divorced from her husband.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This comes to teach a unique case where a priest abandons his wife and disappears. The woman assumes he is dead and remarries. One day the priest returns. Because he was not really dead, she must leave her second husband and return to the first. Even if the second husband grants her a bill of divorce, because he was never truly her husband, she can still return to her first husband, the priest.\u00a0 This \u201cdivorce\u201d is meaningless. The additional words of \u201cdivorced <\/span><em><span style=\"font-weight: 400;\">from her husband<\/span><\/em><i><span style=\"font-weight: 400;\">\u201d<\/span><\/i><span style=\"font-weight: 400;\"> teaches that if she is divorced by someone other than her husband, she can still marry a priest. The Gemara also explains that this extra phrase teaches a case where the husband grants a bill of divorce that forbids her from marrying anyone else. Even in this case, because she was only divorced from her husband, she is still not allowed to marry a priest.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Another superfluous word in the verse is the repeated word \u201cwoman\u201d. The verse could simply have stated that the priest is not allowed to marry a woman who is a <\/span><span style=\"font-weight: 400;\"><em>zonah<\/em> <\/span><span style=\"font-weight: 400;\">or who is divorced. The Talmud in Yevamot 24a explains that the additional mention of \u201cwoman\u201d comes to include not just a woman who receives a bill of divorce, but also a woman who performed the <\/span><span style=\"font-weight: 400;\"><em>halitzah<\/em> <\/span><span style=\"font-weight: 400;\">ceremony for being rejected from a levirate marriage.\u00a0 Even though this is not a traditional divorce with a bill of divorce, she is still considered a divorcee for the purposes of this prohibition.<\/span><\/p>","post_main_content_image":{"id":76689,"alt":"","title":"hos14-thinker 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Word Counts","tile_main_caption_size":"1","tile_sub_caption":"A window into halachic reasoning based on the wording of the verse","tile_preview_embedded":"","tile_preview_image":{"id":76689,"alt":"","title":"hos14-thinker 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Concerns, Modern Sensibilities       ","post_title":"Ancient Concerns, Modern Sensibilities","slug":"ancient-concerns-modern-sensibilities","old_id":"45765","type":"no","iframe":"","writer":{"id":34285,"post_title":"Tammy Jacobowitz","slug":"tammy-jacobowitz","old_id":"34285","first_name":"Tammy ","last_name":"Jacobowitz ","description":"Dr. Tammy Jacobowitz is the chair of the Tanakh department at the SAR High School in Riverdale, NY, and is the founding director of Makom Ba'Siach at SAR, an immersive adult education program for parents. She has taught Bible for the Wexner Heritage program, and she is also an adjunct faculty member of Yeshivat Chovevei Torah, where she teaches the Pedagogy of Tanakh. \r\nShe received her BA in English Literature from the University of Pennsylvania, is a graduate of the Drisha Institute's Scholars Circle, and completed her PhD in Midrash at the University of Pennsylania in 2010 as a Wexner Graduate fellow.  Dr. Jacobowitz is currently at work on a parsha book, geared towards parents reading to young children. Her research interests include  the spiritualizing tactics of Midrash, gender and the body in the Bible and Rabbinics, purity and impurity, and the contemporary use of Midrash. She lives in Teaneck, NJ with her husband, Ronnie Perelis, and their four children.","short_description":"Dr. Tammy Jacobowitz is the chair of the Tanakh department at the SAR High School in Riverdale, NY,","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34286,"alt":"","title":"tammy j","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","width":512,"height":768,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","medium_large-width":512,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","large-width":512,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","1536x1536-width":512,"1536x1536-height":768,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","2048x2048-width":512,"2048x2048-height":768,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","post_full_size-width":512,"post_full_size-height":768,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"tags":false},"related_cahpter":"111","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"When it comes to disqualifying physical blemishes in leaders, we have not moved much beyond Leviticus","post_main_content_content":"<p><span style=\"font-weight: 400;\">Following several chapters which fan out to national concerns -- particularly instructions for achieving holiness -- Chapter 21 returns us to the highly circumscribed world of the priests. Striving for holiness is a national concern, but its primary practitioners and agents are clearly the kohanim. Consider how many times - and in how many forms - the root word \u2018kadosh\u2019 appears in this chapter, punctuating each unit of instruction directed at priests.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">For the priests, the contours of the holy reach to the most intimate of spaces: in marriage and at the death of close relatives, priests are expected to make choices that uphold and reflect the sanctity of their job. As we saw in chapters 8 and 9, devoting one\u2019s life to divine service is a total commitment. The upsides are tremendous, but the sacrifices are steep.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">At the dedication of the mishkan, Nadav and Avihu\u2019s \u201cunwarranted fire\u201d made clear that the stakes are extremely high. Remaining a part of the inner circle -- and thereby facilitating a national life of holiness-- requires strict allegiance to the highly choreographed script of priestly life. But not all deviations from the script rely on personal choice. At the end of chapter 21, we read that a priest who finds himself with a physical \u201cblemish\u201d cannot serve in his inherited capacity. If he is blind, has a broken limb, uneven limbs or a growth in his eye, he cannot serve. \u00a0He will not be cast off or left to his own devices; he can eat from the foods designated for priests, from the \u201choly of holies\u201d. But he cannot enter the areas reserved for priests or act as a mediator of divine service. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">To a modern reader, this clause is hard to swallow. Why should a priest\u2019s physical appearance be a significant factor in a priest\u2019s capacity to serve? And if there are barriers to service, why are there no moral requirements? Why does the Torah care about the aesthetic and the visual when it comes to spiritual leaders?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But can we look ourselves in the eye and say honestly that we have moved beyond this today?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Cover photo: wikiblog.info\u00a0 (How many differently abled or even unattractive people do you see in the picture of those who we have chosen to serve us publicly?)<\/span><\/p>","post_main_content_image":{"id":45766,"alt":"","title":"global leaders g20 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Concerns, Modern Sensibilities","tile_main_caption_size":"1","tile_sub_caption":"When it comes to disqualifying physical blemishes in leaders, we have not moved much beyond Leviticus","tile_preview_embedded":"","tile_preview_image":{"id":45766,"alt":"","title":"global leaders g20 summit","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/global-leaders-g20-summit.jpg","width":670,"height":376,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/global-leaders-g20-summit-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/global-leaders-g20-summit-300x168.jpg","medium-width":300,"medium-height":168,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/global-leaders-g20-summit.jpg","medium_large-width":670,"medium_large-height":376,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/global-leaders-g20-summit.jpg","large-width":670,"large-height":376,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/global-leaders-g20-summit.jpg","1536x1536-width":670,"1536x1536-height":376,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/global-leaders-g20-summit.jpg","2048x2048-width":670,"2048x2048-height":376,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/global-leaders-g20-summit.jpg","post_full_size-width":670,"post_full_size-height":376,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/global-leaders-g20-summit.jpg","home_baner-width":670,"home_baner-height":376}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"21","chapter_main_number":"111","date":"20260201","wall_id":"111"},"link_for_pay":false,"tags":[{"term_id":"402","name":"Leadership","old_id":"802"},{"term_id":"708","name":"Beauty","old_id":"1108"},{"term_id":"738","name":"Body","old_id":"1138"}]},{"order":5,"id":"45720","color":"#e2f4fa","size":"1","name":"How One Word Changes Everything             ","post_title":"How One Word Changes Everything","slug":"how-one-word-changes-everything","old_id":"45720","type":"no","iframe":"","writer":{"id":44687,"post_title":"Tamar Kamionkowski","slug":"tamar-kamionkowski","old_id":"44687","first_name":"Tamar","last_name":"Kamionkowski ","description":"Dr. Tamar Kamionkowski serves as professor of biblical studies at the Reconstructionist Rabbinical College where she has trained rabbis for over 20 years. She holds a B.A from Oberlin College, an M.T.S from Harvard Divinity School and a Ph.D in Near Eastern and Judaic studies from Brandeis University. Tamar is the author of Leviticus: A Wisdom Commentary (Liturgical Press, 2018), Gender Reversal and Cosmic Chaos: Studies in the Book of Ezekiel (Sheffield Academic Press, 2003) and co-editor of Bodies, Embodiment and Theology of the Hebrew Scriptures (T&T Clark, 2010).","short_description":"Dr. Tamar Kamionkowski is professor of biblical studies at the Reconstructionist Rabbinical College where she has trained rabbis for over 20 years.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":44688,"alt":"","title":"tamar kamionkowski","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","width":287,"height":292,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-208x300.jpg","medium-width":208,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","medium_large-width":287,"medium_large-height":292,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","large-width":287,"large-height":292,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","1536x1536-width":287,"1536x1536-height":292,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","2048x2048-width":287,"2048x2048-height":292,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","post_full_size-width":287,"post_full_size-height":292,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-292x420.jpg","home_baner-width":292,"home_baner-height":420}},"tags":false},"related_cahpter":"111","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Holiness becomes dynamic, changing, and a new theology is born","post_main_content_content":"<p><span style=\"font-weight: 400;\">Leviticus 21 begins by stating that no priest should desecrate himself. The Hebrew word for \u201cdesecrate,\u201d <\/span><i><span style=\"font-weight: 400;\">chillel<\/span><\/i><span style=\"font-weight: 400;\">, never appears in the earlier chapters of Leviticus. This may be surprising because chapters 1-16 address all sorts of impurities that can have a negative impact on God\u2019s holy places and things. Chapters 1-16 do not address desecration because the theology of those chapters is that holiness is stable and static. God is holy, the priests are holy, sacred vessels are holy. A priest may incur ritual impurity, but he is still holy by virtue of his status.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">By contrast, Leviticus 20 and 21 use the word \u201cdesecration\u201d ten times! The insertion of this new word into the book of Leviticus suggests that a new theology emerges in the second half of the Book of Leviticus. The fact that God\u2019s name and the priests can be desecrated means that holiness is no longer perceived as stable and static. While many biblical scholars believe that we ought to understand the word \u201cdesecrate\u201d metaphorically, I believe that the meaning is literal. Just as Leviticus 19 taught that people ought to strive toward holiness, Leviticus 21 teaches that wrongdoing can actually diminish holiness in the world.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This new principle is an overlay upon the theology of Leviticus 1-16. This perspective teaches that in addition to the ritual impurities that threaten to drive God\u2019s presence from the community, our actions in the world and our interactions with other people have a real impact on God\u2019s relationship with us.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I find a modern analogy useful in understanding this idea. When members of a community are at their best - treating others with respect and fulfilling their obligations \u2013 everyone feels the positive energy and that energy fuels more positive and healthy relationships. When there is dysfunction in a community, when members of the community are not at their best, the energy in the community is depressing.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Leviticus understands this dynamic within a religious context so that generative energy is akin to holiness and dejection in a community is like desecration.<\/span><\/p>","post_main_content_image":{"id":92088,"alt":"","title":"pro1-right and 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and Disability in the Presence of God             ","post_title":"Ability And Disability In The Presence Of God","slug":"ability-and-disability-in-the-presence-of-god","old_id":"45710","type":"no","iframe":"","writer":{"id":38047,"post_title":"Shoshana Michael Zucker","slug":"shoshana-michael-zucker","old_id":"38047","first_name":"Shoshana Michael ","last_name":"Zucker ","description":"Shoshana Michael Zucker is a translator and editor by profession, but would much rather be learning and teaching Torah. A graduate of Barnard College, she made aliyah in 1983 and now lives in Kfar Saba where she is an active member of the Masorti Congregation Hod veHadar. ","short_description":"Shoshana Michael Zucker is a translator and editor and lives in Kfar Saba \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38048,"alt":"","title":"Shoshana Michael Zucker","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","width":231,"height":310,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-224x300.jpg","medium-width":224,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","medium_large-width":231,"medium_large-height":310,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","large-width":231,"large-height":310,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","1536x1536-width":231,"1536x1536-height":310,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","2048x2048-width":231,"2048x2048-height":310,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","post_full_size-width":231,"post_full_size-height":310,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","home_baner-width":231,"home_baner-height":310}},"tags":false},"related_cahpter":"111","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Inclusion has both contemporary relevance and Talmudic precedence","post_main_content_content":"<p><span style=\"font-weight: 400;\">Leviticus 21:17\u200e\u200f is disturbing: \u201cSpeak to Aaron and say: No man of your \u200eoffspring \u200ethrough the ages who has a defect shall \u200ebe \u200equalified to offer the food of his \u200eGod.\u201d \u200eThis introduction is followed by several verses listing many specific disabilities. \u00a0\u200e<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If all people are created in God\u2019s image, how could serving God be contingent on \u200ean individual\u2019s physical condition?\u200e<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Apparently, the question is not new. In the Babylonian Talmud (Megillah 24b), Rav \u200eHuna taught: \u201cA man whose eyes run should not lift up his hands [to give the priestly \u200eblessing].\u201d \u200eDespite this, actual practice in Rav Huna\u2019s own neighborhood did allow \u200esuch a person to bless the people. Similarly, \u201cRabbi Yo\u1e25anan said: A man blind in one \u200eeye should \u200enot lift up his hands,\u201d but allowed more lenient practice where he lived. \u200eThe Talmud resolves these contradictions, \u201cThe townspeople were accustomed to \u200ethem.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">That helps but only a little. The rabbis were willing to soften the rule, but only for \u200e\u200e\u201cinsiders.\u201d In a world that strives for broad accessibility, the Torah and the Talmud \u200eseem to fall short of both ethical behavior and common decency.\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When the Temple was standing holiness was concentrated in one place.\u00a0<\/span><span style=\"font-weight: 400;\">There was more centralization, \u200eseverity \u200eand emphasis on externals (not to mention the actual physical work that the \u200epriests needed to do). The \u200everse from Leviticus made a certain amount of sense in its \u200etime and place.\u200e<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In a world without a Temple, holiness is more diffuse, but also became more \u200econcealed. Rabbis took over \u200ethe mantle of leadership, and endeavored to help the \u200epeople maintain a connection to the Holy. To this end they needed to bridge the gap between \u200etheir commitment to the text and real people\u2019s lives. In the process, they permitted the \u200einclusion of people with disabilities who were otherwise part of the community.\u200e<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The modern world is more open to a fuller range of human experience, and our \u200ecommunity is larger. As people with wider variety of physical abilities and challenges \u200eare visible and \u200epresent in the public sphere, people everywhere are \u200eaccustomed (or \u200e becoming accustomed) \u200eto their presence. Therefore, the \u200eprecedents set by Rav Huna \u200eand Rabbi Yo\u1e25anan pave the way to allow all adults a place to participate in \u200ecommunal, religious \u200elife.\u200e<\/span><\/p>\r\n<p>illustration: 3Daliashutterstock.com<\/p>","post_main_content_image":{"id":45754,"alt":"","title":"wheelchair","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair.png","width":354,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair-300x297.png","medium-width":300,"medium-height":297,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair.png","medium_large-width":354,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair.png","large-width":354,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair.png","1536x1536-width":354,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair.png","2048x2048-width":354,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair.png","post_full_size-width":354,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair.png","home_baner-width":354,"home_baner-height":351}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Ability And Disability In The Presence Of God","tile_main_caption_size":"1","tile_sub_caption":"Inclusion has both contemporary relevance and Talmudic precedence","tile_preview_embedded":"","tile_preview_image":{"id":45754,"alt":"","title":"wheelchair","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair.png","width":354,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair-300x297.png","medium-width":300,"medium-height":297,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair.png","medium_large-width":354,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair.png","large-width":354,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair.png","1536x1536-width":354,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair.png","2048x2048-width":354,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair.png","post_full_size-width":354,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/wheelchair.png","home_baner-width":354,"home_baner-height":351}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"21","chapter_main_number":"111","date":"20260201","wall_id":"111"},"link_for_pay":false,"tags":[{"term_id":"370","name":"Divine\/human","old_id":"770"},{"term_id":"480","name":"Holiness","old_id":"880"},{"term_id":"769","name":"Disabilities","old_id":"1169"}]},{"order":7,"id":"45716","color":"#e2f4fa","size":"2","name":"Perfection, But At What Price?             ","post_title":"Perfection, But At What Price?","slug":"perfection-but-at-what-price","old_id":"45716","type":"no","iframe":"","writer":{"id":45610,"post_title":"Hannah Elkin","slug":"hannah-elkin","old_id":"45610","first_name":"Hannah ","last_name":"Elkin ","description":"Hannah Elkin is a 4th year Rabbinical and Education student at Hebrew Union College-Jewish Institute of Religion in Los Angeles. She received her Master of Theological Studies from Harvard Divinity School in 2015 with a focus in Jewish Studies and Women, Gender, and Religion. ","short_description":"Hannah Elkin is a 4th year Rabbinical and Education student at HUC-JIR in Los Angeles. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":45611,"alt":"","title":"hannah elkin","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/hannah-elkin-e1544596939788.jpg","width":187,"height":189,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/hannah-elkin-e1544596939788-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/hannah-elkin-240x300.jpg","medium-width":240,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/hannah-elkin-e1544596939788.jpg","medium_large-width":187,"medium_large-height":189,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/hannah-elkin-e1544596939788.jpg","large-width":187,"large-height":189,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/hannah-elkin-e1544596939788.jpg","1536x1536-width":187,"1536x1536-height":189,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/hannah-elkin-e1544596939788.jpg","2048x2048-width":187,"2048x2048-height":189,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/hannah-elkin-e1544596939788.jpg","post_full_size-width":187,"post_full_size-height":189,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/hannah-elkin-e1544596939788.jpg","home_baner-width":187,"home_baner-height":189}},"tags":false},"related_cahpter":"111","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Being perfect means losing a part of the core of being a human being","post_main_content_content":"<p><span style=\"font-weight: 400;\">Perfection. Of all the powerful aspirations and driving capabilities within human potential, the attainment of perfection is not one of them. As hard as we might try to reach it, we can always count on human frailty and imperfection to bring us back down to earth. And yet it appears that one category of the people of Israel are expected to rise above this standard of the human condition.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Throughout the book of Leviticus, we are told of the distinctions between these animals and those animals, these bodily functions and those bodily functions, the people here and the people there, pure and impure, clean and unclean. In chapter 21 of Leviticus, the text tells about specific norms that members of the priestly family need to meet in order to qualify as serving as priests, maintaining the dignity of the family, or marrying into the group. Furthermore, the High Priest is given even stricter rules to marry a virgin of the family and is prohibited from mourning for even his closest relatives. These rules apply different, more stringent expectations to this group than to other members of the Israelite community.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The text makes perfectly clear why the priest must maintain such scrupulous standards: \u201cFor they are holy to their God and you must treat them as holy\u2026they shall be holy to you, for I God who sanctifies you am holy,\u201d (21:7-8). The work of the priests is so sacred and carries so much power and weight for the whole community that they have to hold to these different standards. There is no margin for error, nothing short of perfection will do. And yet no other people among the Israelites are expected to be perfect.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Whereas every other human being within the people of Israel can fall short of these standards, for the priests, the High Priest, and the rest of Israel, the distinguishing factor is the obligation to be entirely whole, unblemished, perfect. And the higher one rises through the ranks, the tighter the restraints become. It is clear why these rules are put in place, as the priests serve the greater religious and spiritual needs of the community and need to be different in order to perform those duties. And in order to do so, they must sacrifice a piece of their humanity, their ability to fall short and be imperfect. They cannot mourn as other people do, they cannot have physical disabilities as others do, and they cannot marry as others might, in order to serve the higher power of their people.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">They must be perfect and to be perfect means losing a part of the core of being a human being.<\/span><\/p>\r\n<p>&nbsp;<\/p>\r\n<p>illustration:\u00a0Alexey Kljatov, https:\/\/commons.wikimedia.org\/wiki\/File:Snowflake_macro_photography_1.jpg<\/p>","post_main_content_image":{"id":45756,"alt":"","title":"Snowflake_macro_photography_1","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1.jpg","width":800,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1.jpg","large-width":800,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1.jpg","1536x1536-width":800,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1.jpg","2048x2048-width":800,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1.jpg","post_full_size-width":800,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Perfection, But At What Price?","tile_main_caption_size":"1","tile_sub_caption":"Being perfect means losing a part of the core of being a human being","tile_preview_embedded":"","tile_preview_image":{"id":45756,"alt":"","title":"Snowflake_macro_photography_1","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1.jpg","width":800,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1.jpg","large-width":800,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1.jpg","1536x1536-width":800,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1.jpg","2048x2048-width":800,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1.jpg","post_full_size-width":800,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Snowflake_macro_photography_1-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"21","chapter_main_number":"111","date":"20260201","wall_id":"111"},"link_for_pay":false,"tags":[{"term_id":"374","name":"Humanity","old_id":"774"},{"term_id":"770","name":"Perfection","old_id":"1170"}]},{"order":8,"id":"45718","color":"#e2f4fa","size":"1","name":"Sanctity and Privilege             ","post_title":"Sanctity And Privilege","slug":"sanctity-and-privilege","old_id":"45718","type":"no","iframe":"","writer":{"id":33923,"post_title":"Jonathan Sacks","slug":"rabbi-lord-jonathan-sacks","old_id":"33923","first_name":"Jonathan ","last_name":"Sacks","description":"An international religious leader, philosopher, and award-winning author of over 35 books, Rabbi Lord Jonathan Sacks served as the International President of 929.\r\nRabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth years between 1991 and 2013, and was knighted by Her Majesty The Queen in 2005 and made a Life Peer.  Rabbi Sacks passed away on 7th November 2020, aged 72. He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"111","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"How do we understand the honor given to priests?","post_main_content_content":"<p><em><span style=\"font-weight: 400;\">The first choice of portion to take<\/span><\/em><i><span style=\"font-weight: 400;\">.<\/span><\/i><span style=\"font-weight: 400;\"> The Torah\u2019s instructions concerning the role of a priest conclude with the words, addressed to the people at large, \u201cand you shall hold him sacred\u201d (Lev. 21:8). Rabbi Yishmael explains this to mean that priests must be given honor and precedence over others (<\/span><i><span style=\"font-weight: 400;\">Horayot <\/span><\/i><span style=\"font-weight: 400;\">12b); this idea forms the basis for honoring a priest with the first <\/span><span style=\"font-weight: 400;\"><em>aliya<\/em> <\/span><span style=\"font-weight: 400;\">to the Torah in the synagogue (<\/span><i><span style=\"font-weight: 400;\">Megilla <\/span><\/i><span style=\"font-weight: 400;\">28a, although see also <\/span><i><span style=\"font-weight: 400;\">Gittin <\/span><\/i><span style=\"font-weight: 400;\">59a\u2013b), and for inviting him to lead Birkat HaMazon (<\/span><i><span style=\"font-weight: 400;\">Shul\u0125an Arukh OH<\/span><\/i><span style=\"font-weight: 400;\"> 201:2)..<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Talmud (<\/span><i><span style=\"font-weight: 400;\">Horayot <\/span><\/i><span style=\"font-weight: 400;\">12b) applies this rule more broadly, wherever people are differently ranked in sanctity. Thus, the High Priest, who has a higher level of sanctity than a regular priest, is accorded precedence over his fellows. He may therefore choose his portion of an offering even before the priest who brought it (Rashi, <\/span><i><span style=\"font-weight: 400;\">Horayot <\/span><\/i><span style=\"font-weight: 400;\">12b).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">An extreme example of the High Priest\u2019s privilege is in the division of the showbread; he automatically receives half of the bread, while the other half is divided up among the other priests. The <\/span><i><span style=\"font-weight: 400;\">Tosefta<\/span><\/i><span style=\"font-weight: 400;\"> (1:5) derives this practice from the verse (Lev. 2:10) \u201cfor Aaron and his sons\u201d which presents Aaron \u2013 the original High Priest \u2013 on equal footing with the collective group of all his sons \u2013 the lay priests. This privilege, however, is limited to the inner world of\u00a0<\/span><span style=\"font-weight: 400;\">the Temple. With regard to tithes and other consecrated items, which need not be brought to the Temple, all priests, including the High Priest, share equal rights (<\/span><i><span style=\"font-weight: 400;\">Tosefta <\/span><\/i><span style=\"font-weight: 400;\">ibid; Rambam, <\/span><i><span style=\"font-weight: 400;\">Hilkhot Klei HaMikdash <\/span><\/i><span style=\"font-weight: 400;\">5:12).<\/span><\/p>\r\n<p><br \/>\r\n<span style=\"font-weight: 400;\">Excerpted from the <\/span><em><span style=\"font-weight: 400;\">Koren Yom Kippur Machzor<\/span><\/em><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><\/p>","post_main_content_image":{"id":48536,"alt":"","title":"Num28-High_Priest_Offering_Sacrifice_of_a_Goat","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num28-High_Priest_Offering_Sacrifice_of_a_Goat.jpg","width":640,"height":551,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num28-High_Priest_Offering_Sacrifice_of_a_Goat-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num28-High_Priest_Offering_Sacrifice_of_a_Goat-300x258.jpg","medium-width":300,"medium-height":258,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num28-High_Priest_Offering_Sacrifice_of_a_Goat.jpg","medium_large-width":640,"medium_large-height":551,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num28-High_Priest_Offering_Sacrifice_of_a_Goat.jpg","large-width":640,"large-height":551,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num28-High_Priest_Offering_Sacrifice_of_a_Goat.jpg","1536x1536-width":640,"1536x1536-height":551,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num28-High_Priest_Offering_Sacrifice_of_a_Goat.jpg","2048x2048-width":640,"2048x2048-height":551,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num28-High_Priest_Offering_Sacrifice_of_a_Goat.jpg","post_full_size-width":640,"post_full_size-height":551,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/01\/Num28-High_Priest_Offering_Sacrifice_of_a_Goat-488x420.jpg","home_baner-width":488,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Sanctity And Privilege","tile_main_caption_size":"1","tile_sub_caption":"How do we understand the honor given to 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Sacks","old_id":"754"},{"term_id":"480","name":"Holiness","old_id":"880"},{"term_id":"631","name":"Priests","old_id":"1031"},{"term_id":"771","name":"Honor","old_id":"1171"}]},{"order":9,"id":"45714","color":"#e2f4fa","size":"1","name":"Whole In Our Imperfections             ","post_title":"Whole In Our Imperfections","slug":"whole-in-our-imperfections","old_id":"45714","type":"no","iframe":"","writer":{"id":33992,"post_title":"Bradley Shavit Artson","slug":"rabbi-dr-bradley-shavit-artson","old_id":"33992","first_name":"Bradley Shavit ","last_name":"Artson","description":"Rabbi Dr Bradley Shavit Artson holds the Abner and Roslyn Goldstine Dean's Chair of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles, and is professor of philosophy there. Artson is married to Elana Shavit Artson, and they are the parents of twins, Shira and Jacob.\r\n","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Dr Bradley Shavit Artson is the Dean of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles.","link_for_pay":false,"image":{"id":33993,"alt":"","title":"Rabbi Dr Bradley Shavit Artson","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","width":204,"height":199,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-256x300.png","medium-width":256,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","medium_large-width":204,"medium_large-height":199,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","large-width":204,"large-height":199,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","1536x1536-width":204,"1536x1536-height":199,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","2048x2048-width":204,"2048x2048-height":199,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","post_full_size-width":204,"post_full_size-height":199,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","home_baner-width":204,"home_baner-height":199}},"tags":false},"related_cahpter":"111","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The required wholeness is not perfection, but rather serving God with all our being, with the entirety of who we are","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u201cNo one of your offspring throughout the ages who has a defect \u2013 a <\/span><i><span style=\"font-weight: 400;\">mum<\/span><\/i><span style=\"font-weight: 400;\"> \u2013 shall be qualified to offer food to God; no one who has a <\/span><i><span style=\"font-weight: 400;\">mum<\/span><\/i><span style=\"font-weight: 400;\"> \u2013 a defect \u2013 shall be qualified.\"<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Now, I have been schooled in the historical method, and my first defense against troubling verses in the Torah is to quarantine them securely behind a historical context, so I begin my contemplation using that approach. The Kohen in the Temple is to be a symbol of perfection, and therefore because the ritual is physical, his perfection must also be physical. And that perfection is understood by the biblical mind as <\/span><i><span style=\"font-weight: 400;\">shleimut<\/span><\/i><span style=\"font-weight: 400;\">\u2014as wholeness. Therefore, the Kohen can't be missing any part, because he has to symbolize that wholeness in the presence of God. Indeed, as the Torah goes on to state, \u201cOne who has a defect shall not enter behind the curtain, nor come near the altar.\"<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We are God's children, blemishes, defects, imperfections, and all, and we cannot afford to allow our shortcomings to prevent us from offering bold leadership, from taking the responsibility that is ours to do what good we can, to glorify Torah as we might. So I'd like to offer a different percolation of that initial verse in Parashat Emor. Consider the fact that the one thing a person cannot ever truly have is a defect. A defect is a lack of something. How can you possibly possess that which you lack? What you have when you have a <\/span><i><span style=\"font-weight: 400;\">mum<\/span><\/i><span style=\"font-weight: 400;\"> is not a lack--you have the perception of lacking something. A <\/span><i><span style=\"font-weight: 400;\">mum<\/span><\/i><span style=\"font-weight: 400;\"> is only possible if you construe yourself as somehow deficient.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">A <\/span><i><span style=\"font-weight: 400;\">mum<\/span><\/i><span style=\"font-weight: 400;\">, then, is that lack which makes you feel incomplete. It is the part of some imaginary whole that cannot exist but in your mind. I would like to propose that wholeness does not mean some imagined physical perfection. Indeed, <\/span><i><span style=\"font-weight: 400;\">shleimut<\/span><\/i><span style=\"font-weight: 400;\"> is not perfection of any kind. <\/span><i><span style=\"font-weight: 400;\">Shleimut<\/span><\/i><span style=\"font-weight: 400;\"> means serving God with all our being, with the entirety of who we are, leaving no part of ourselves outside of the divine service--\"<\/span><i><span style=\"font-weight: 400;\">bechol levav'cha, uvechol nafshecha, uvechol meod'cha<\/span><\/i><span style=\"font-weight: 400;\">,\" \u201cwith all our heart, soul, and strength.\u201d <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God doesn't demand of us that we apportion ourselves into little pieces, some parts of which are kosher, some parts of which are acceptable, some parts of which may be public, and the rest must be hidden away. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It is that hiding which is the <\/span><i><span style=\"font-weight: 400;\">mum<\/span><\/i><span style=\"font-weight: 400;\">, and a person with such a <\/span><i><span style=\"font-weight: 400;\">mum<\/span><\/i><span style=\"font-weight: 400;\"> cannot serve the Holy One and cannot stand before an imperfect community pretending to be perfect.<\/span><\/p>","post_main_content_image":{"id":101664,"alt":"","title":"-6201044ff2166--6201044ff2167gen2-crack 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In Our Imperfections","tile_main_caption_size":"1","tile_sub_caption":"The required wholeness is not perfection, but rather serving God with all our being, with the entirety of who we are","tile_preview_embedded":"","tile_preview_image":{"id":101664,"alt":"","title":"-6201044ff2166--6201044ff2167gen2-crack 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Populism \u00a0             ","post_title":"Priestly Populism \u00a0","slug":"priestly-populism","old_id":"45712","type":"no","iframe":"","writer":{"id":36423,"post_title":"Ari Hoffman","slug":"ari-hoffman","old_id":"36423","first_name":"Ari ","last_name":"Hoffman","description":"Ari Hoffman is a columnist for the Forward, where he writes about politics and culture. He is an Adjunct Assistant Professor at N.Y.U., and his writing has also appeared in The Wall Street Journal, Tablet Magazine, The New York Observer, and a range of other publications. He holds a doctorate in English Literature from Harvard and a law degree from Stanford.\r\n","short_description":"Ari Hoffman is a columnist for the Forward, where he writes about politics and culture, and is an Adjunct Assistant Professor at N.Y.U.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36424,"alt":"","title":"Ari Hoffman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","width":1044,"height":1438,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-218x300.jpg","medium-width":218,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-743x1024.jpg","medium_large-width":743,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-743x1024.jpg","large-width":743,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","1536x1536-width":1044,"1536x1536-height":1438,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","2048x2048-width":1044,"2048x2048-height":1438,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-871x1200.jpg","post_full_size-width":871,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-305x420.jpg","home_baner-width":305,"home_baner-height":420}},"tags":false},"related_cahpter":"111","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Merit matters, but only if it makes us all feel worthy","post_main_content_content":"<p><span style=\"font-weight: 400;\">The United States has long been an uneasy meritocracy. Built on the notion that success is something to be grasped on the prairie or the stockroom, the meritocratic ideal was not only a description of social mobility but also a statement of self-understanding and definition. If that system has faltered in recent years because of issues related to both globalism and governance, it seems to threaten not only our competitiveness, but signals something is amiss at the core of our identity. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">At the same time, there has always been a current in American life, one that vibrates with verve now, that remains inveterately skeptical of the whole idea of merit in the first instance. For these Korach-populists, caste is corrupt, however its admissions policies are formulated. \u00a0To champion merit is to walk the finest of lines between equality and inequality, inherent worth and demonstrated value. To admit to the value of merit is to acknowledge the need for a judge, and who indeed should sit in judgment?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Today\u2019s chapter tells us what makes the <em>kohanim<\/em>, the priests, different, and in so doing adumbrates them as a class. Many of these laws are framed as obligations rather than rights; the greater the restrictions, the greater the call to holiness. But still, they are a caste, with their own supplementary legal code. This would hardly have been unusual in the ancient world, where priests were a recognized and cognizable subgroup in nearly every society. Here, however, they are meant to serve rather than rule. There would come a time when the kohanim would ossify into an aristocracy, dispensing patronage and partying with prelates. In the clarity of the desert, however, we can see the link between privilege, service, and obligation. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">To those whom much has been given, much is expected. Merit matters, but only if it makes us all feel worthy. \u00a0<\/span><\/p>\r\n<p>image: <a href=\"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/8\/81\/Kohanim.jpg\">list of kohanim<\/a>, Jewish Encyclopedia (1905-06);\u00a0<br \/>\r\n<br \/>\r\n<\/p>","post_main_content_image":{"id":45759,"alt":"","title":"Kohanim","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim.jpg","width":853,"height":462,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim-300x162.jpg","medium-width":300,"medium-height":162,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim-768x416.jpg","medium_large-width":768,"medium_large-height":416,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim.jpg","large-width":853,"large-height":462,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim.jpg","1536x1536-width":853,"1536x1536-height":462,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim.jpg","2048x2048-width":853,"2048x2048-height":462,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim.jpg","post_full_size-width":853,"post_full_size-height":462,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim-775x420.jpg","home_baner-width":775,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Priestly Populism \u00a0","tile_main_caption_size":"1","tile_sub_caption":"Merit matters, but only if it makes us all feel worthy","tile_preview_embedded":"","tile_preview_image":{"id":45759,"alt":"","title":"Kohanim","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim.jpg","width":853,"height":462,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim-300x162.jpg","medium-width":300,"medium-height":162,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim-768x416.jpg","medium_large-width":768,"medium_large-height":416,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim.jpg","large-width":853,"large-height":462,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim.jpg","1536x1536-width":853,"1536x1536-height":462,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim.jpg","2048x2048-width":853,"2048x2048-height":462,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim.jpg","post_full_size-width":853,"post_full_size-height":462,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kohanim-775x420.jpg","home_baner-width":775,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"21","chapter_main_number":"111","date":"20260201","wall_id":"111"},"link_for_pay":false,"tags":[{"term_id":"480","name":"Holiness","old_id":"880"},{"term_id":"631","name":"Priests","old_id":"1031"},{"term_id":"772","name":"Merit","old_id":"1172"}]},{"order":11,"id":"45707","color":"#e2f4fa","size":"2","name":"Bible in the Bar: The Priest - 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Israel","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36670,"alt":"","title":"Yakov.Azriel.Photo","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","width":1099,"height":1519,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-217x300.jpg","medium-width":217,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","medium_large-width":741,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","large-width":741,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","1536x1536-width":1099,"1536x1536-height":1519,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","2048x2048-width":1099,"2048x2048-height":1519,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-868x1200.jpg","post_full_size-width":868,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-304x420.jpg","home_baner-width":304,"home_baner-height":420}},"tags":false},"related_cahpter":"111","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"...but isn\u2019t everyone crippled in some way?","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u201cSpeak to Aaron and say: \u2018A man of your seed who, throughout the generations, is handicapped will not be permitted to come close, to offer up the bread of his God. \u00a0For any man who is maimed will not approach: no one who is blind or lame \u2026 \u201d (Leviticus 21:17-18)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">My God and the God of my fathers,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">I, born into the House of Aaron, <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Raised in the shadow of Your Holy Mountain,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Taught to measure and weigh the eleven spices of Your incense,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Turn to You in prayer. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Since my earliest childhood, I have learned<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The complexities of the laws of sacrifice:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">How to catch the blood of the slaughtered bull<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And dash it upon the altar;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To flay the burnt-offering and cut it in pieces,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Then wash its entrails and legs in water;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">After laying out wood upon the coals,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To burn the sacrifice in smoke upon the altar.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Why then am I not allowed inside Your sanctuary? <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I was given the body of a young Temple priest,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">A mind that grasps the intricacies of Your Torah,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">A spirit that seeks You each time I close my eyes.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Why can\u2019t I come close to You?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I am lame. <\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">I limp.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">I drag my feet. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But isn\u2019t everyone crippled in some way?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I yearn to approach You,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To come close to Your mystery,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To be bathed in Your light,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To turn aside Your curtain.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why am I outcast from Your Presence? <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">My older brother, who speaks foul language and tells lewd jokes,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Can run and ascend the ramp of Your altar;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">My cousin, dimwitted, mixes oil and frankincense with fine flour as a meal-offering;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">My uncle, who loves only money, can light Your seven candles each evening;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">But not I.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Still,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">I will never give You up.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Though my feet may not race up the altar\u2019s ramp,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">My spirit soars<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To You,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">I live for You.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Each dawn when I pray,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">I close my eyes<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And feel Your cool shadow<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Enfolding me in its wings,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Scooping me up<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To Your heavenly Temple of blue fire.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And there, as I hear Levites chanting psalms<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And music from thousands of harps and timbrels,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">I come before You,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Dressed in a white linen tunic,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">To leap and exult and somersault before my Lord,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Worshipping You<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">In dance.<\/span><\/p>","post_main_content_image":{"id":99075,"alt":"","title":"1chron9-crutches 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Radical Uncertainty     ","post_title":"Emor: Radical Uncertainty","slug":"emor-radical-uncertainty","old_id":"74419","type":"no","iframe":"","writer":{"id":42813,"post_title":"Covenant & Conversation","slug":"covenant-conversation","old_id":"42813","first_name":"","last_name":"Covenant & Conversation","description":"Covenant & Conversation: Family Edition is a new and exciting initiative from The Office of Rabbi Jonathan Sacks.  Written as an accompaniment to Rabbi Sacks\u2019 weekly Covenant & Conversation essay, the Family Edition is aimed at connecting older children and teenagers with his ideas and thoughts on the parsha. Each element of the Family Edition is progressively more advanced; The Core Idea is appropriate for all ages and the final element, From The Thought of Rabbi Sacks, is the most advanced section. Each section includes Questions to Ponder, aimed at encouraging discussion between family members in a way most appropriate to them. We have also included a section called Around the Shabbat Table with a few further questions on the parsha to think about. The final section is an Educational Companion which includes suggested talking points in response to the questions found throughout the Family Edition.","short_description":"Covenant & Conversation: Family Edition is a new and exciting initiative from The Office of Rabbi Jonathan Sacks","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":42814,"alt":"","title":"CCfamilylogo-693x457","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","width":693,"height":457,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457-300x198.jpg","medium-width":300,"medium-height":198,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","medium_large-width":693,"medium_large-height":457,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","large-width":693,"large-height":457,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","1536x1536-width":693,"1536x1536-height":457,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","2048x2048-width":693,"2048x2048-height":457,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","post_full_size-width":693,"post_full_size-height":457,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457-637x420.jpg","home_baner-width":637,"home_baner-height":420}},"tags":false},"related_cahpter":"1095","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p>Emor focuses on two kinds of holiness: that of people and of time. 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<\/span><\/p>\r\n<p><a href=\"https:\/\/www.sefaria.org\/sheets\/58963?lang=bi\"><span style=\"font-weight: 400;\">\u201cPain, Disability, and Suffering\u201d <\/span><\/a><span style=\"font-weight: 400;\">by Aron Wander: Exploring -- sometimes difficult -- Jewish texts on physical disability and suffering. <\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Go deeper into the chapter....","tile_main_caption":"Sefaria Source Sheets  - Leviticus 21","tile_main_caption_size":"1","tile_sub_caption":"Click to get links to learning resources","tile_preview_embedded":"","tile_preview_image":{"id":42232,"alt":"","title":"sefaria-words-sunburst","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","width":608,"height":395,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-300x195.png","medium-width":300,"medium-height":195,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","medium_large-width":608,"medium_large-height":395,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","large-width":608,"large-height":395,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","1536x1536-width":608,"1536x1536-height":395,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","2048x2048-width":608,"2048x2048-height":395,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","post_full_size-width":608,"post_full_size-height":395,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","home_baner-width":608,"home_baner-height":395}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"Sefaria word sunburst visualization","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"21","chapter_main_number":"111","date":"20260201","wall_id":"111"},"link_for_pay":false,"tags":false},{"order":16,"id":"106258","color":"#e2f4fa","size":"1","name":"Points To Ponder: Leviticus 21    ","post_title":"Points To Ponder: Leviticus 21","slug":"points-to-ponder-leviticus-21","old_id":"106258","type":"no","iframe":"","writer":false,"related_cahpter":"111","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<ol>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>K-d-sh<\/em>. There are 15 appearances of this root - referring to the holy - in the 24 verses of this chapter. The message is clear: guarding the sanctity of the Temple (<\/span><em><span style=\"font-weight: 400;\">kedushat mikdasho<\/span><\/em><span style=\"font-weight: 400;\">) of the holy and sanctifying God (<\/span><em><span style=\"font-weight: 400;\">hakadosh vehamekadesh<\/span><\/em><span style=\"font-weight: 400;\">), requires observing the holiness of the priests.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Chalalah<\/em>. What is this? According to the halacha -a <\/span><em><span style=\"font-weight: 400;\">chalalah<\/span><\/em><span style=\"font-weight: 400;\"> is the daughter born to a priest and a woman who is forbidden to him.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Job with no time off<\/em>. Not even for mourning. Normal mourning practices are forbidden the high priest, even if the deceased are his loved ones: \u201cThe priest who is exalted above his fellows, on whose head the anointing oil has been poured and who has been ordained to wear the vestments, shall not bare his head or rend his vestments\u201d (10).<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">Defect. What is considered a <\/span><em><span style=\"font-weight: 400;\">mum<\/span><\/em><span style=\"font-weight: 400;\">, a defect? There\u2019s a detailed list in verses 18-20, including both congenital and acquired defects - even a broken hand or foot. Sore topic.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Bread<\/em>. That is the image that the chapter associates with the Temple sacrifices: \u201cthe bread of your God\u201d - which appears no less than 5 times in the chapter. <\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Daily Summary","tile_main_caption":"Points to Ponder: Leviticus 21","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"21","chapter_main_number":"111","date":"20260201","wall_id":"111"},"link_for_pay":false,"tags":false}],"static_cube_title":"","static_cube_brief":"","static_cube_color":""},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/45699"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=45699"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}