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\u05de\u05d5\u05e6\u05d9\u05d0 \u05de\u05de\u05e0\u05d5. \u05d4\u05d7\u05d9\u05d1\u05d5\u05e8 \u05d4\u05d6\u05d4 \u05d1\u05d9\u05df \u05d2\u05d5\u05e3 \u05d5\u05e0\u05e4\u05e9, \u05d7\u05d5\u05de\u05e8 \u05d5\u05e8\u05d5\u05d7, \u05e0\u05e8\u05d0\u05d4 \u05dc\u05d9 \u05e0\u05db\u05d5\u05df \u05d5\u05d0\u05e3 \u05d7\u05e9\u05d5\u05d1.<\/p>\r\n<p dir=\"rtl\">\u05dc\u05db\u05df \u05d7\u05e9\u05d1\u05ea\u05d9 \u05ea\u05de\u05d9\u05d3 \u05e9\u05d3\u05d9\u05e0\u05d9 \u05d4\u05db\u05e9\u05e8\u05d5\u05ea \u05d4\u05db\u05ea\u05d5\u05d1\u05d9\u05dd \u05d1\u05e4\u05e8\u05e7 \u05d4\u05dd \u05d4\u05d2\u05d9\u05d5\u05e0\u05d9\u05d9\u05dd \u05dc\u05e9\u05d9\u05d8\u05ea\u05dd. \u05de\u05d4 \u05e9\u05d0\u05d9\u05e0\u05d5 \u05d8\u05d4\u05d5\u05e8 \u2013 \u05d4\u05d8\u05de\u05d0, \u05d4\u05e9\u05e7\u05e5 \u2013 \u05dc\u05d0 \u05e6\u05e8\u05d9\u05da \u05dc\u05d4\u05d9\u05db\u05e0\u05e1 \u05dc\u05d2\u05d5\u05e3 \u05db\u05d3\u05d9 \u05dc\u05e9\u05de\u05d5\u05e8 \u05d0\u05d5\u05ea\u05d5. \"\u05de\u05d4 \u05e9\u05d0\u05e0\u05d9 \u05d0\u05d5\u05db\u05dc \u05d6\u05d4 \u05de\u05d4 \u05e9\u05d0\u05e0\u05d9\" \u05d1\u05d2\u05e8\u05e1\u05ea \u05d4\u05ea\u05e0\u05da.<\/p>\r\n<p dir=\"rtl\">\u05d0\u05d1\u05dc \u05d0\u05d9\u05df \u05d1\u05e8\u05e9\u05d9\u05de\u05d5\u05ea \u05d5\u05d1\u05db\u05dc\u05dc\u05d9\u05dd \u05d4\u05db\u05ea\u05d5\u05d1\u05d9\u05dd \u05db\u05d0\u05df \u05e9\u05d5\u05dd \u05d4\u05d9\u05d2\u05d9\u05d5\u05df \u05e9\u05d0\u05e0\u05d7\u05e0\u05d5, \u05d0\u05e0\u05e9\u05d9 \u05d4\u05de\u05d0\u05d4 \u05d4\u05e2\u05e9\u05e8\u05d9\u05dd \u05d5\u05d0\u05d7\u05ea, \u05d9\u05db\u05d5\u05dc\u05d9\u05dd \u05dc\u05e8\u05d0\u05d5\u05ea.<\/p>\r\n<p dir=\"rtl\">\u05d4\u05d8\u05d5\u05de\u05d0\u05d4, \u05db\u05ea\u05d1\u05d4 \u05de\u05e8\u05d9 \u05d3\u05d0\u05d2\u05dc\u05e1 \u05d1\u05e1\u05e4\u05e8\u05d4 \u05d4\u05de\u05db\u05d5\u05e0\u05df <a href=\"http:\/\/erev-rav.com\/archives\/14751\">\u00a0\"\u05d8\u05d5\u05d4\u05e8 \u05d5\u05e1\u05db\u05e0\u05d4\"<\/a> \u05d4\u05d9\u05d0 \u05dc\u05db\u05dc\u05d5\u05da. \u05d5\u05dc\u05db\u05dc\u05d5\u05da \u05d4\u05d5\u05d0 \u05db\u05dc \u05d3\u05d1\u05e8 \u05e9\u05d0\u05d9\u05e0\u05d5 \u05d1\u05de\u05e7\u05d5\u05de\u05d5: \u05e9\u05d9\u05e2\u05e8 \u05e2\u05dc \u05d4\u05e8\u05d0\u05e9 \u05d0\u05d9\u05e0\u05d5 \u05dc\u05db\u05dc\u05d5\u05da, \u05d3\u05d1\u05dc\u05d5\u05dc \u05e9\u05d9\u05e2\u05e8 \u05e2\u05dc \u05d4\u05e8\u05e6\u05e4\u05d4 \u05d4\u05d5\u05d0 \u05dc\u05db\u05dc\u05d5\u05da. \u05d5\u05dc\u05db\u05dc\u05d5\u05da, \u05db\u05d9\u05d3\u05d5\u05e2, \u05de\u05d1\u05d9\u05d0 \u05de\u05d7\u05dc\u05d5\u05ea...<br \/>\r\n\u05de\u05d4 \u05d0\u05d9\u05e0\u05d5 \u05d1\u05de\u05e7\u05d5\u05de\u05d5 \u05d1\u05d7\u05e1\u05e8\u05d9 \u05e1\u05e0\u05e4\u05d9\u05e8, \u05d0\u05d5 \u05d1\u05e9\u05d0\u05d9\u05e0\u05dd \u05de\u05e4\u05e8\u05d9\u05e1\u05d9 \u05e4\u05e8\u05e1\u05d4? \u05d4\u05db\u05ea\u05d5\u05d1 \u05e1\u05d5\u05ea\u05dd \u05d5\u05d0\u05d9\u05e0\u05d5 \u05de\u05e4\u05e8\u05e9. \u05e4\u05d9\u05e8\u05d5\u05e9 \u05d7\u05dc\u05e7\u05d9 \u05d5\u05de\u05d5\u05de\u05dc\u05e5 \u05d1\u05d9\u05d5\u05ea\u05e8 \u05d0\u05e4\u05e9\u05e8 \u05dc\u05de\u05e6\u05d5\u05d0 \u05d1\u05e1\u05e4\u05e8\u05d5 \u05e9\u05dc \u05d4\u05d0\u05e0\u05ea\u05e8\u05d5\u05e4\u05d5\u05dc\u05d5\u05d2 \u05d4\u05d4\u05d9\u05e1\u05d8\u05d5\u05e8\u05d9 \u05de\u05e8\u05d5\u05d5\u05d9\u05df \u05d4\u05d0\u05e8\u05d9\u05e1<a href=\"http:\/\/www.masa.co.il\/article\/230\/%D7%9C%D7%90-%D7%A2%D7%9C-%D7%94%D7%97%D7%96%D7%99%D7%A8-%D7%9C%D7%91%D7%93%D7%95\/\"> \"\u05e4\u05e8\u05d5\u05ea \u05e7\u05d3\u05d5\u05e9\u05d5\u05ea \u05d5\u05d7\u05d6\u05d9\u05e8\u05d9\u05dd \u05de\u05e9\u05d5\u05e7\u05e6\u05d9\u05dd\"<\/a>.<\/p>\r\n<p dir=\"rtl\">\u05d4\u05d9\u05d5\u05dd \u05d0\u05e0\u05e9\u05d9\u05dd \u05e8\u05d1\u05d9\u05dd \u05d0\u05d5\u05d7\u05d6\u05d9\u05dd \u05d1\u05db\u05e9\u05e8\u05d5\u05d9\u05d5\u05ea \u05e9\u05d5\u05e0\u05d5\u05ea, \u05d4\u05de\u05e7\u05e4\u05d9\u05d3\u05d5\u05ea \u05d9\u05d5\u05ea\u05e8 \u05d5\u05d9\u05d5\u05ea\u05e8 \u05e2\u05dc \u05e7\u05d5\u05e6\u05d5 \u05e9\u05dc \u05d9\u05d5\"\u05d3, \u05d5\u05e8\u05d7\u05d5\u05e7\u05d5\u05ea, \u05d7\u05d5\u05e9\u05e9\u05e0\u05d9, \u05db\u05e8\u05d7\u05d5\u05e7 \u05de\u05d6\u05e8\u05d7 \u05de\u05de\u05e2\u05e8\u05d1 \u05de\u05db\u05d5\u05d5\u05e0\u05ea\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d9\u05ea \u05e9\u05dc \u05db\u05d5\u05ea\u05d1\u05d9 \u05d4\u05e4\u05e8\u05e7. \u05d0\u05d1\u05dc \u05d0\u05d5\u05dc\u05d9 \u05d0\u05d5\u05ea\u05d5 \u05e0\u05e2\u05e8, \u05e9\u05d1\u05d3\u05e7 \u05d1\u05e7\u05e4\u05d9\u05d3\u05d4 \u05d1\u05e1\u05d5\u05e4\u05e8\u05de\u05e8\u05e7\u05d8 \u05d0\u05ea \u05d4\u05ea\u05d5\u05d5\u05d9\u05d5\u05ea \u05e2\u05dc \u05e9\u05d9\u05de\u05d5\u05e8\u05d9 \u05d4\u05d8\u05d5\u05e0\u05d4, \u05d5\u05d4\u05e8\u05d0\u05d4 \u05dc\u05e2\u05d5\u05de\u05d3 \u05dc\u05d9\u05d3\u05d5 \u05d0\u05ea \u05d4\u05ea\u05d5\u05d5\u05d9\u05ea \u05e9\u05dc \"dolphin safe\" \u05d1\u05d0\u05de\u05e8\u05d5 \"\u05d6\u05d0\u05ea \u05d4\u05db\u05e9\u05e8\u05d5\u05ea \u05e9\u05dc\u05d9\" \u2013\u00a0\u05d0\u05d5\u05dc\u05d9 \u05d4\u05d5\u05d0 \u05d7\u05d5\u05d6\u05e8 \u05dc\u05db\u05d5\u05d5\u05e0\u05d4 \u05d4\u05de\u05e7\u05d5\u05e8\u05d9\u05ea \u05e9\u05dc \u05d4\u05db\u05ea\u05d5\u05d1.<\/p>\r\n<p dir=\"rtl\">\u00a0<\/p>","tile_top_caption":"","tile_main_caption":"\u05d4\u05e4\u05e8\u05d5\u05ea \u05de\u05e1\u05e4\u05d9\u05e7 \u05e7\u05d3\u05d5\u05e9\u05d5\u05ea","tile_main_caption_size":"1","tile_sub_caption":"\u05d3\u05d9\u05e0\u05d9 \u05d4\u05db\u05e9\u05e8\u05d5\u05ea \u05d1\u05e4\u05e8\u05e7 \u05d4\u05d2\u05d9\u05d5\u05e0\u05d9\u05d9\u05dd \u05dc\u05e9\u05d9\u05d8\u05ea\u05dd, \u05d0\u05d5\u05dc\u05dd \u05de\u05d4 \u05d1\u05d9\u05e0\u05dd \u05d5\u05d1\u05d9\u05df \u05d4\u05db\u05e9\u05e8\u05d5\u05d9\u05d5\u05ea \u05d4\u05e9\u05d5\u05e0\u05d5\u05ea \u05d5\u05d4\u05d4\u05e7\u05e4\u05d3\u05d5\u05ea \u05d4\u05e0\u05d4\u05d5\u05d2\u05d5\u05ea \u05d1\u05d9\u05de\u05d9\u05e0\u05d5?","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05d5\u05d9\u05e7\u05e8\u05d0 \u05d9\u05d0 | \u05e8\u05d7\u05d9 \u05e7\u05d3\u05d5\u05e9: \u05d4\u05e4\u05e8\u05d5\u05ea \u05de\u05e1\u05e4\u05d9\u05e7 \u05e7\u05d3\u05d5\u05e9\u05d5\u05ea","seo_seo_description":"\u05d3\u05d9\u05e0\u05d9 \u05d4\u05db\u05e9\u05e8\u05d5\u05ea \u05d1\u05e4\u05e8\u05e7 \u05d4\u05d2\u05d9\u05d5\u05e0\u05d9\u05d9\u05dd \u05dc\u05e9\u05d9\u05d8\u05ea\u05dd, \u05d0\u05d5\u05dc\u05dd \u05de\u05d4 \u05d1\u05d9\u05e0\u05dd \u05d5\u05d1\u05d9\u05df \u05d4\u05db\u05e9\u05e8\u05d5\u05d9\u05d5\u05ea \u05d4\u05e9\u05d5\u05e0\u05d5\u05ea \u05d5\u05d4\u05d4\u05e7\u05e4\u05d3\u05d5\u05ea \u05d4\u05e0\u05d4\u05d5\u05d2\u05d5\u05ea \u05d1\u05d9\u05de\u05d9\u05e0\u05d5? - \u05d9\u05e4\u05d4 \u05d1\u05e2\u05d9\u05e0\u05d9\u05d9 \u05d4\u05e8\u05e2\u05d9\u05d5\u05df \u05e9\u05de\u05d4 \u05e9\u05d0\u05d3\u05dd \u05de\u05db\u05e0\u05d9\u05e1 \u05dc\u05e4\u05d9\u05d5 \u05de\u05e9\u05de\u05e2\u05d5\u05ea\u05d9 (\u05dc\u05e4\u05d7\u05d5\u05ea) \u05db","seo_seo_default_title":"","seo_seo_default_description":"\u05d3\u05d9\u05e0\u05d9 \u05d4\u05db\u05e9\u05e8\u05d5\u05ea \u05d1\u05e4\u05e8\u05e7 \u05d4\u05d2\u05d9\u05d5\u05e0\u05d9\u05d9\u05dd \u05dc\u05e9\u05d9\u05d8\u05ea\u05dd, \u05d0\u05d5\u05dc\u05dd \u05de\u05d4 \u05d1\u05d9\u05e0\u05dd \u05d5\u05d1\u05d9\u05df \u05d4\u05db\u05e9\u05e8\u05d5\u05d9\u05d5\u05ea \u05d4\u05e9\u05d5\u05e0\u05d5\u05ea \u05d5\u05d4\u05d4\u05e7\u05e4\u05d3\u05d5\u05ea \u05d4\u05e0\u05d4\u05d5\u05d2\u05d5\u05ea \u05d1\u05d9\u05de\u05d9\u05e0\u05d5? - \u05d9\u05e4\u05d4 \u05d1\u05e2\u05d9\u05e0\u05d9\u05d9 \u05d4\u05e8\u05e2\u05d9\u05d5\u05df \u05e9\u05de\u05d4 \u05e9\u05d0\u05d3\u05dd \u05de\u05db\u05e0\u05d9\u05e1 \u05dc\u05e4\u05d9\u05d5 \u05de\u05e9\u05de\u05e2\u05d5\u05ea\u05d9 (\u05dc\u05e4\u05d7\u05d5\u05ea) \u05db","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_external_link":"","tile_preview_video":"","tile_credits":"","old_url":"http:\/\/www.929.org.il\/page\/101\/post\/2676","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"1","old_create_date":"2015-05-09 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Birds     ","post_title":"Kosher Birds","slug":"kosher-birds","old_id":"105961","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. He and his daughter studied the Tanach again for her bat mitzvah.  Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"101","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The turkey just barely made the list\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Chapter 11 discusses what makes animals kosher. Land animals need to chew their cud and have split hooves. The Torah then gives examples of which animals do one but not the other- camels, pigs, and rabbits. For fish, scales and fins are required. The Torah does not give examples of fish that are not kosher. Creepy crawling animals and bugs are forbidden in their entirety except for certain grasshoppers.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Then comes birds. For birds, the Torah does not list certain features, it simply lists 24 forbidden birds. The complicated part of this list is deciphering which birds are referred to. Many of the English translations are simply guesses as to the identity of the birds. Commentators try to match the names with other uses in Tanach or other languages.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Quoting the Mishnah, the Gemara in Chullin 60b states that the Torah did not provide identifying features for kosher birds. It then explains that through the list of non-kosher birds and known kosher birds one can deduce the signs of a kosher bird. The two birds that are discussed are a <\/span><span style=\"font-weight: 400;\"><em>nesher<\/em> <\/span><span style=\"font-weight: 400;\">(probably vulture) as the non-kosher bird, and the dove (<\/span><em><span style=\"font-weight: 400;\">yonah<\/span><\/em><span style=\"font-weight: 400;\">) as a kosher one. There are four things the dove has that the <\/span><span style=\"font-weight: 400;\"><em>nesher<\/em> <\/span><span style=\"font-weight: 400;\">does not. The <\/span><span style=\"font-weight: 400;\"><em>nesher<\/em> <\/span><span style=\"font-weight: 400;\">does not have an extra toe, it does not have a crop, it does not have a gizzard that can be peeled and it claws its prey to eat it. Doves have an extra toe, they have a crop, its gizzard can be peeled, and it does not claw its food to eat. Any animal that has four signs that match either of these birds is either kosher or not kosher. The Gemara then proceeds to spend multiple pages discussing different scenarios of birds that have some signs, but not all signs, and at the same time are not listed in the Torah, whether or not these birds are kosher.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The bottom line is that it is not straightforward. In modern times this issue arose regarding turkeys. Some halachic authorities held that because of the confusion surrounding the list of non-kosher birds in the Torah, one could only eat birds for which there was a tradition that it was kosher. Turkeys were only brought to Europe in the 1500s, so there was no long-standing tradition regarding their kosher status.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Others took the opposite approach. Because there was a tradition listing all 24 of the non-kosher birds in the Torah, any bird not listed should be considered kosher. A third group looked at the signs listed in the Gemara, and also matched the turkey with a chicken (though it is more like a pheasant, which is also kosher). 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Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92561,"alt":"","title":"molly morris","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","width":2192,"height":2488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-264x300.jpg","medium-width":264,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-768x872.jpg","medium_large-width":768,"medium_large-height":872,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-902x1024.jpg","large-width":902,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","1536x1536-width":1353,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","2048x2048-width":1804,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-1057x1200.jpg","post_full_size-width":1057,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-370x420.jpg","home_baner-width":370,"home_baner-height":420}},"tags":false},"related_cahpter":"101","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Restricting what we eat is one of the surest ways to make it clear to us that it\u2019s not all there for the taking\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">With the dedication of the Mishkan (Tabernacle) complete, God takes a hard turn and immediately begins very detailed instructions of kosher dietary laws, describing what we are allowed to consume and what is forbidden to us. Though these are the first dietary laws we received as a nation, it is not the first instance of such a commandment. Immediately after completing the creation of the world with the introduction of humans, God tells Adam, \u201cOf every tree of the garden you are free to eat, but as for the tree of knowledge of good and bad, you must not eat of it; for as soon as you eat of it, you shall die (Genesis 2:16-17).\u201d The very first commandment in Tanach is a dietary restriction for all humankind.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Talmud, in Megilla 10b, compares the completion of the Mishkan to the completion of creation, saying, \u201c<\/span><span style=\"font-weight: 400;\">On that day there was joy before the Holy One blessed be He as on the day when Heaven and Earth were created.\u201d Rabbi Jonathan Sacks expanded on that connection, saying \u201cThe universe is the home God made for humanity. The Sanctuary was the home human beings made for God (Covenant &amp; Conversation).\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But why should dietary restrictions be the commandment that links these acts of creation? For that answer, Rabbi Sacks further pointed to Rambam\u2019s explanation in <\/span><i><span style=\"font-weight: 400;\">Guide for the Perplexed<\/span><\/i><span style=\"font-weight: 400;\">: \u201cThe universe does not exist for man\u2019s sake. (We) need not inquire what purpose is served by each species, because we assume that God created all parts of the universe by His will; some for their own sake, and some for the sake of other beings.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">At the point of the introduction of <\/span><span style=\"font-weight: 400;\"><em>Adam<\/em> <\/span><span style=\"font-weight: 400;\">to creation, God appointed humans to rule over the earth (Genesis 1:26), but also made it clear that we are not entitled to everything in it. At that point in time, there was only one thing clearly forbidden \u2013 the fruit of the Tree of Knowledge. With the completion of the Mishkan, a resting place for God\u2019s presence among us, the Jewish nation, as God\u2019s chosen people was established. Along with that privilege comes the risk of a natural inclination to a sense of entitlement. In expanding the dietary restrictions, God reminds us that although some aspects of creation are intended for our personal use, we have no prerogative to assume everything we want is ours for the taking. That is the case both with respect to the physical world and with respect to our relationship with God.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":105966,"alt":"","title":"-62b7c7f3120df--62b7c7f3120e0lev11-forbidden food 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or transcending reason? Holiness? Economics? Meaning? Relationship? How should we understand the kosher laws today?<\/p>","post_main_content_image":{"id":40278,"alt":"","title":"shutterstock_507761002","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-e1537158043750.jpg","width":2674,"height":2858,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-281x300.jpg","medium-width":281,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-768x821.jpg","medium_large-width":768,"medium_large-height":821,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-958x1024.jpg","large-width":958,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-e1537158043750.jpg","1536x1536-width":1437,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-e1537158043750.jpg","2048x2048-width":1916,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-1123x1200.jpg","post_full_size-width":1123,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-393x420.jpg","home_baner-width":393,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Read the many posts for today's chapter that explore:","tile_main_caption":"The Whys And Wherefores Of Kashrut","tile_main_caption_size":"1","tile_sub_caption":"Reason or transcending reason? Holiness? Economics? Meaning? Relationship? How should we understand the kosher laws today?","tile_preview_embedded":"","tile_preview_image":{"id":40278,"alt":"","title":"shutterstock_507761002","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-e1537158043750.jpg","width":2674,"height":2858,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-281x300.jpg","medium-width":281,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-768x821.jpg","medium_large-width":768,"medium_large-height":821,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-958x1024.jpg","large-width":958,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-e1537158043750.jpg","1536x1536-width":1437,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-e1537158043750.jpg","2048x2048-width":1916,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-1123x1200.jpg","post_full_size-width":1123,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_507761002-393x420.jpg","home_baner-width":393,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"11","chapter_main_number":"101","date":"20260118","wall_id":"101"},"link_for_pay":false,"tags":[{"term_id":"367","name":"Questions\/Answers","old_id":"767"}]},{"order":5,"id":"44965","color":"#e2f4fa","size":"1","name":"Kashrut and the Limits of Reason            ","post_title":"Kashrut And The Limits Of Reason","slug":"kashrut-and-the-limits-of-reason","old_id":"44965","type":"no","iframe":"","writer":{"id":40540,"post_title":"Jordan Shaner","slug":"jordan-shaner","old_id":"40540","first_name":"Jordan ","last_name":"Shaner ","description":"Jordan Shaner is a rabbinical student in his final year of studies at the Hebrew Union College--Jewish Institute of Religion in Manhattan, New York.","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":40541,"alt":"","title":"jordan shaner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jordan-shaner-e1537392007728.jpg","width":123,"height":157,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jordan-shaner-e1537392007728-123x150.jpg","thumbnail-width":123,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jordan-shaner-e1537392007728.jpg","medium-width":123,"medium-height":157,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jordan-shaner-e1537392007728.jpg","medium_large-width":123,"medium_large-height":157,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jordan-shaner-e1537392007728.jpg","large-width":123,"large-height":157,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jordan-shaner-e1537392007728.jpg","1536x1536-width":123,"1536x1536-height":157,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jordan-shaner-e1537392007728.jpg","2048x2048-width":123,"2048x2048-height":157,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jordan-shaner-e1537392007728.jpg","post_full_size-width":123,"post_full_size-height":157,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/jordan-shaner-e1537392007728.jpg","home_baner-width":123,"home_baner-height":157}},"tags":false},"related_cahpter":"101","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Sometimes we can\u2019t answer why, because it\u2019s not all about us","post_main_content_content":"<p><span style=\"font-weight: 400;\">From the time we are able to speak in sentences, we ask the same question over and over again about everything: Why?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why is the sky blue? Why do we go to sleep at night? Why do some people have everything they want and others can't even get what they need?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This question has been asked many times throughout history about Judaism's food laws. Why does the Torah teach us not to eat pork, shellfish, insects, or certain kinds of birds?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The answers that scholars offer tend to focus on health, or history, or ethical behavior as reasons to keep or reject the commandments laid out in Leviticus. Famously, the <\/span><i><span style=\"font-weight: 400;\">Sefer HaHinuch<\/span><\/i><span style=\"font-weight: 400;\"> (13<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century, Spain) which systematically explains the 613 commandments of the Torah, teaches that the prohibition of certain foods is meant to provide for our physical health. Other voices in Jewish thought have pointed to other rationales behind these rules for Jewish eating, seeking to defend \u00a0their practice by grounding them in a logical explanation. Later, in the modern period, Jewish reformers like David Einhorn and Kaufmann Kohler sought to rationalize these laws in order to reject them. What both the defenders and the rejecters had in common, however, was focusing on whether or not the laws of kashrut benefit us. This kind of rationalizing gives us a sense of control. We can point to the explanation and say, it makes sense, we'll keep it; or else: it is no longer relevant, so don't.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But what these explanations ignore is that the Torah provides us with a reason to keep kashrut: for the sake of <\/span><em><span style=\"font-weight: 400;\">kedushah<\/span><\/em><span style=\"font-weight: 400;\">, for holiness. At the end of a long list of dietary laws in this chapter, we read (Leviticus 11:44): \u201cYou shall be holy, for I am holy.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Holiness is a slippery concept, but in the Torah it often means set apart, or other. Otherness requires boundaries, some of which may seem arbitrary, but without which, there can be no distinction. The Sabbath is holy, because it is set apart from other days of the week. The Temple was holy, because it was set apart from other places. God is Holy, because God is set apart from the world, entirely Other. We are meant to experience holiness\u2014 not for our own sake, but because God is Other.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">No matter what our religious background, the practice of kashrut has something to teach us about the limits of reason. Sometimes explanations fall short. Sometimes, boundaries seem arbitrary. Sometimes, we can\u2019t answer why something is, because it\u2019s not all about us.<\/span><\/p>\r\n<p>illustration: CTRLH\/shutterstock<\/p>","post_main_content_image":{"id":44983,"alt":"","title":"shutterstock_682107901","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901.jpg","width":6000,"height":6000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901.jpg","2048x2048-width":2048,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Kashrut And The Limits Of Reason","tile_main_caption_size":"1","tile_sub_caption":"Sometimes we can\u2019t answer why, because it\u2019s not all about us","tile_preview_embedded":"","tile_preview_image":{"id":44983,"alt":"","title":"shutterstock_682107901","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901.jpg","width":6000,"height":6000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901.jpg","2048x2048-width":2048,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_682107901-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"11","chapter_main_number":"101","date":"20260118","wall_id":"101"},"link_for_pay":false,"tags":[{"term_id":"415","name":"food","old_id":"815"},{"term_id":"480","name":"Holiness","old_id":"880"},{"term_id":"751","name":"Kosher","old_id":"1151"},{"term_id":"752","name":"Reason","old_id":"1152"}]},{"order":6,"id":"73368","color":"#e2f4fa","size":"2","name":"Shemini - Holy and Profane, Clean And Unclean        ","post_title":"Shemini - Holy and Profane, Clean And Unclean","slug":"shemini-holy-and-profane-clean-and-unclean","old_id":"73368","type":"no","iframe":"","writer":{"id":46171,"post_title":"Avner Moriah","slug":"avner-moriah","old_id":"46171","first_name":"Avner ","last_name":"Moriah ","description":"Avner Moriah is a prolific Israel artist who has addressed a wide range of Jewish and Israeli themes during the four decades of his artistic journey. Currently, Avner is completing a singular artistic and spiritual feat of illuminating the entire Chumash. The unique illuminated books contain hundreds of original drawings that offer a profound, provocative and humorous perspective.  \r\nFor the entire weekly portion series, visit: https:\/\/avnermoriahprints.com\/collections\/parasha\r\nFor more of his work visit: https:\/\/avnermoriah.com\/\r\n","short_description":"Avner Moriah is a prolific Israel artist who is illuminating the entire Chumash.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":46173,"alt":"","title":"avner moriah","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","width":1387,"height":1425,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-292x300.jpg","medium-width":292,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-768x789.jpg","medium_large-width":768,"medium_large-height":789,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-997x1024.jpg","large-width":997,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","1536x1536-width":1387,"1536x1536-height":1425,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","2048x2048-width":1387,"2048x2048-height":1425,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-1168x1200.jpg","post_full_size-width":1168,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-409x420.jpg","home_baner-width":409,"home_baner-height":420}},"tags":false},"related_cahpter":"1092","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"What do hooves and cud, fins and scales got to do with it?\r\n\r\n","post_main_content_content":"<p><em>Parashat Shemini<\/em> (\"Eighth\") describes the consecration ceremony for the Tabernacle, which took place after seven days of preparation.<\/p>\r\n<p>What are the characteristics of the various kinds of animals that are considered unclean? How does obeying a prohibition regarding animals convey a measure of holiness, to fulfill, as God commanded: \u201cyou shall sanctify yourselves and be holy for I am holy (Lev. 11:45)?<\/p>\r\n<p>Avner Moriah\u2019s painting for this <em>parasha<\/em> is a figural template consisting of eight rows with five animals in each row. Read from right to left and top to bottom it corresponds to the text\u2019s list of forbidden animals. The top row represents animals that walk on land and are mentioned by name as they either do not have cloven feet or do not chew their cud. Thus we see a camel, a daman, a hare, and a wild pig. The fifth animal belongs to the group of forbidden aquatic creatures, for which the \"cleanness\" criterion is the possession of fins and scales. There are two more water creatures in the second row \u2013 apparently a shell fish and a shark \u2013 neither of which has both fins and scales.<\/p>\r\n<p>Images of birdlike creatures for which there is no general category defining them as unclean finishes the second row and fills the next four: \u201cThe following you shall abominate among the birds \u2013 they shall not be eaten; they are an abomination\u201d (Lev. 11:13). Their names appear in the biblical text as: the eagle, the vulture, the black vulture, the kite, the falcon, the raven, the ostrich, the night hawk, the seagull, the hawk, the small owl, the cormorant, the great owl, the white owl, the pelican, the bustard, the stork, the heron, the hoopoe, and the bat.<\/p>\r\n<p>Insects, reptiles, and rodents \u2013 all forbidden \u2013 appear next: \u201cThe swarming things that swarm upon the Earth: the mole, the mouse, and the great lizard after its kind, and the gecko, and the land-crocodile, and the lizard, and the sand-lizard, and the chameleon\u201d (Lev. 11:29\u201330).<\/p>\r\n<p>By visualizing all the animals mentioned by name in Leviticus 11 on a poster, the artist is suggesting the need to review these creatures and to know not to eat them or even to touch them after they are dead. By learning and accepting the rules that God gave to the priests to \u201cdistinguish between the sacred and the profane and between the clean and the unclean\u201d (Lev. 10:10), the Israelites came to understand their obligation to imitate their priests and their God and to live with a sense of holiness.<\/p>\r\n<p>It is difficult to understand the rationale behind the entire given list of unclean creatures, but apparently the simple enumeration of such a list was designed to guide the Israelites toward a disciplined existence that would imitate the holiness of God. As we read at the conclusion of Leviticus 11: \u201cFor I the Lord am your God; you shall sanctify yourselves and be holy, for I am holy\u201d (Lev 11:44).<\/p>","post_main_content_image":{"id":73369,"alt":"","title":"26 Shemini","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini.jpg","width":2004,"height":2500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini-240x300.jpg","medium-width":240,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini-768x958.jpg","medium_large-width":768,"medium_large-height":958,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini-821x1024.jpg","large-width":821,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini.jpg","1536x1536-width":1231,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini.jpg","2048x2048-width":1642,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini-962x1200.jpg","post_full_size-width":962,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini-337x420.jpg","home_baner-width":337,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Chapter Illustrated","tile_main_caption":"Shemini - Holy and Profane, Clean And Unclean","tile_main_caption_size":"1","tile_sub_caption":"What do hooves and cud, fins and scales got to do with it?","tile_preview_embedded":"","tile_preview_image":{"id":73369,"alt":"","title":"26 Shemini","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini.jpg","width":2004,"height":2500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini-240x300.jpg","medium-width":240,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini-768x958.jpg","medium_large-width":768,"medium_large-height":958,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini-821x1024.jpg","large-width":821,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini.jpg","1536x1536-width":1231,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini.jpg","2048x2048-width":1642,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini-962x1200.jpg","post_full_size-width":962,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/26-Shemini-337x420.jpg","home_baner-width":337,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Ezekiel","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"1092"},"link_for_pay":false,"tags":[{"term_id":"368","name":"Parasha","old_id":"768"},{"term_id":"369","name":"Visual Arts","old_id":"769"},{"term_id":"660","name":"Animals","old_id":"1060"},{"term_id":"751","name":"Kosher","old_id":"1151"}]},{"order":7,"id":"44963","color":"#e2f4fa","size":"1","name":"Menu Musings            ","post_title":"Menu Musings","slug":"menu-musings","old_id":"44963","type":"no","iframe":"","writer":{"id":36423,"post_title":"Ari Hoffman","slug":"ari-hoffman","old_id":"36423","first_name":"Ari ","last_name":"Hoffman","description":"Ari Hoffman is a columnist for the Forward, where he writes about politics and culture. He is an Adjunct Assistant Professor at N.Y.U., and his writing has also appeared in The Wall Street Journal, Tablet Magazine, The New York Observer, and a range of other publications. He holds a doctorate in English Literature from Harvard and a law degree from Stanford.\r\n","short_description":"Ari Hoffman is a columnist for the Forward, where he writes about politics and culture, and is an Adjunct Assistant Professor at N.Y.U.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36424,"alt":"","title":"Ari Hoffman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","width":1044,"height":1438,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-218x300.jpg","medium-width":218,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-743x1024.jpg","medium_large-width":743,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-743x1024.jpg","large-width":743,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","1536x1536-width":1044,"1536x1536-height":1438,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","2048x2048-width":1044,"2048x2048-height":1438,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-871x1200.jpg","post_full_size-width":871,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-305x420.jpg","home_baner-width":305,"home_baner-height":420}},"tags":false},"related_cahpter":"101","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Abundance is not always an absolute good. The virtues of curatorship: distinction delivers meaning","post_main_content_content":"<p><span style=\"font-weight: 400;\">It is a difficult thing, figuring out how much to sample from life\u2019s buffet. Our first instinct might be to want it all, to pile our plates and perspectives with every variety of delicacy, to forget the word \u2018no\u2019 and mouth the word yes until it becomes a mantra or a koan, layered into our larynx. \"More life,\" Falstaff famously declares in Henry IV Part I, and maybe it\u2019s the same with us; there is no such thing as too much, and everything seems not nearly enough. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We read books and watch movies and maybe even fall in and out of love because we seek wider worlds as antidote to the outrage that we will only live a negligible number of years in a vanishingly small set of places. Variety won\u2019t deliver immortality, but at the very least it can make things interesting along the way. Reaching for experience, the urge for more and different. It\u2019s why our eyes move side to side, as well as up and town.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And yet, it is not always clear that abundance is an absolute good. Today\u2019s chapter, which covers the laws of <\/span><em><span style=\"font-weight: 400;\">kashrut<\/span><\/em><span style=\"font-weight: 400;\">, suggests the virtues of curatorship, of this and not that. It argues for the proposition that distinction delivers meaning, and that there is something magisterial about choice. \u201cThese are the creatures you may eat from among all the animals that are upon the earth\u201d pointedly juxtaposes what is allowed from a whole universe of possibility, all that infinitude of things that fly and walk and swim through the unplumbed depths. Debates about the reasons for these distinctions or why some fish or fowl was chosen miss the larger mark. Once selection is naturalized, what goes where is largely commentary. Today, it is understood that food is aesthetics and politics; do it for the globe, or the #gram. We are connoisseurs, each in our own way, of the contaminated along with the pure.<\/span><\/p>\r\n<p>image: The <a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Kosher_McDonald%27s,_Abasto_Shopping,_Buenos_Aires.jpg\">first kosher McDonald's \/ wikicommons<\/a><\/p>","post_main_content_image":{"id":45677,"alt":"","title":"Kosher_McDonald's,_Abasto_Shopping,_Buenos_Aires","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kosher_McDonalds_Abasto_Shopping_Buenos_Aires.jpg","width":800,"height":533,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kosher_McDonalds_Abasto_Shopping_Buenos_Aires-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kosher_McDonalds_Abasto_Shopping_Buenos_Aires-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kosher_McDonalds_Abasto_Shopping_Buenos_Aires-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kosher_McDonalds_Abasto_Shopping_Buenos_Aires.jpg","large-width":800,"large-height":533,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kosher_McDonalds_Abasto_Shopping_Buenos_Aires.jpg","1536x1536-width":800,"1536x1536-height":533,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kosher_McDonalds_Abasto_Shopping_Buenos_Aires.jpg","2048x2048-width":800,"2048x2048-height":533,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kosher_McDonalds_Abasto_Shopping_Buenos_Aires.jpg","post_full_size-width":800,"post_full_size-height":533,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Kosher_McDonalds_Abasto_Shopping_Buenos_Aires-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Menu Musings","tile_main_caption_size":"1","tile_sub_caption":"Abundance is not always an absolute good. 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She holds a B.A from Oberlin College, an M.T.S from Harvard Divinity School and a Ph.D in Near Eastern and Judaic studies from Brandeis University. Tamar is the author of Leviticus: A Wisdom Commentary (Liturgical Press, 2018), Gender Reversal and Cosmic Chaos: Studies in the Book of Ezekiel (Sheffield Academic Press, 2003) and co-editor of Bodies, Embodiment and Theology of the Hebrew Scriptures (T&T Clark, 2010).","short_description":"Dr. Tamar Kamionkowski is professor of biblical studies at the Reconstructionist Rabbinical College where she has trained rabbis for over 20 years.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":44688,"alt":"","title":"tamar kamionkowski","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","width":287,"height":292,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-208x300.jpg","medium-width":208,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","medium_large-width":287,"medium_large-height":292,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","large-width":287,"large-height":292,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","1536x1536-width":287,"1536x1536-height":292,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","2048x2048-width":287,"2048x2048-height":292,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","post_full_size-width":287,"post_full_size-height":292,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-292x420.jpg","home_baner-width":292,"home_baner-height":420}},"tags":false},"related_cahpter":"101","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"If only meat is sanctified, then sanctified eating was only for the privileged","post_main_content_content":"<p><span style=\"font-weight: 400;\">For years I found traditional and modern critical commentaries on the dietary laws (which would form the basis for keeping kosher) in Leviticus 11 rather uninspiring. Thinkers have provided a plethora of theories to answer the basic question: what is the rationale behind the food restrictions? So far, no single theory has gained enough traction to emerge as the most likely answer.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Recently, I have found myself asking a different kind of question about the dietary laws. Given that our ancestors lived on a diet based primarily of grains, dairy and fruits, why doesn\u2019t Leviticus 11 address these day-to-day foods? Instead of referring to Leviticus 11 as \u201cthe dietary laws,\u201d why don\u2019t we refer to this chapter as\u201d the carnivore\u2019s guide?\u201d After all, the chapter is not really about the foods that Israelites regularly ate!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Studies have shown that the average farm had a few goats and\/or sheep. Cows were too expensive to maintain due to the amount of food and water they required. Meat eating may have been restricted to special festive holidays. So who ate meat on a more regular basis? Perhaps the priests, but most certainly only the wealthy elite. And when would they have eaten meat? During sacred festivals. In fact, a rabbinic text teaches that only those men who studied Torah were worthy of eating meat, while the commoner was best off with a vegetarian diet (Pesachim 49b).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">By referring to Leviticus 11 as the chapter about dietary laws or the first stages of keeping kosher, we raise up the practice of the wealthy elite, while rendering the real diets and the preparation of day-to-day food invisible.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Scholars have noted that in antiquity, women were in charge of transforming raw grains into edible breads and cereals. In fact, women devoted several hours every day to prepare grains to feed their families.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When we think about our ancestors\u2019 eating practices only through the lens of the biblical dietary laws, we are liable to forget who prepared the food and what people really ate. If meat eating, which only the wealthy could enjoy on a regular basis, is the only kind of eating that is associated with the sacred, then the people were largely left out.<\/span><\/p>\r\n<p>image: designelements\/shutterstock<\/p>","post_main_content_image":{"id":44985,"alt":"","title":"shutterstock_689475808","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_689475808.jpg","width":4788,"height":3648,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_689475808-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_689475808-300x229.jpg","medium-width":300,"medium-height":229,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_689475808-768x585.jpg","medium_large-width":768,"medium_large-height":585,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_689475808-1024x780.jpg","large-width":1024,"large-height":780,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_689475808.jpg","1536x1536-width":1536,"1536x1536-height":1170,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_689475808.jpg","2048x2048-width":2048,"2048x2048-height":1560,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_689475808-1200x914.jpg","post_full_size-width":1200,"post_full_size-height":914,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/shutterstock_689475808-551x420.jpg","home_baner-width":551,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Unspoken Truths About The Dietary Laws","tile_main_caption_size":"1","tile_sub_caption":"If only meat is sanctified, then sanctified eating was only for the 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Killing, Sacred Eating            ","post_title":"Sacred Killing, Sacred Eating","slug":"sacred-killing-sacred-eating","old_id":"44950","type":"no","iframe":"","writer":{"id":33923,"post_title":"Jonathan Sacks","slug":"rabbi-lord-jonathan-sacks","old_id":"33923","first_name":"Jonathan ","last_name":"Sacks","description":"An international religious leader, philosopher, and award-winning author of over 35 books, Rabbi Lord Jonathan Sacks served as the International President of 929.\r\nRabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth years between 1991 and 2013, and was knighted by Her Majesty The Queen in 2005 and made a Life Peer.  Rabbi Sacks passed away on 7th November 2020, aged 72. He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"101","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Killing and eating is limited: not everything was made for human consumption","post_main_content_content":"<p><span style=\"font-weight: 400;\">The second half of Exodus and the first part of Leviticus form a carefully structured narrative. The Israelites are commanded to construct a sanctuary. They carry out the command. This is followed by an account of sacrifices to be offered there. Then, in the first part of today\u2019s parsha, the cohanim, the priests, are inducted into office.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">What happens next, though, is unexpected: the dietary laws, a list of permitted and forbidden species, animals, fish and birds. What is the logic of these laws? And why are they placed here? What is their connection with the sanctuary?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cThe universe does not exist for man\u2019s sake, but that each being insists for its own sake, and not because of some other thing. Thus we believe in Creation, and yet need not inquire what purpose is served by each species of existing things, because we assume that God created all parts of the universe by His will; some for their own sake, and some for the sake of other beings . . . (Maimonides, Guide for the Perplexed, III: 13).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cConsider how vast are the dimensions and how great the number of these corporeal beings. If the whole of the earth would not constitute even the smallest part of the sphere of the fixed stars, what is the relation of the human species to all these created things, and how can any of us imagine that they exist for his sake and that they are instruments for his benefit?\u201d (Guide for the Perplexed, III: 14).<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">We now understand what is at stake in the prohibition of certain species of animals, birds and fish, many of them predators like the creatures described in Job 38-41. They exist for their own sake, not for the sake of humankind. The vast universe, and earth itself with the myriad species it contains, has an integrity of its own. Yes, after the Flood, God gave humans permission to eat meat, but this was a concession, as if to say: Kill if you must, but let it be animals, not other humans, that you kill.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">With His covenant with the Israelites, God invites humanity to begin a new chapter in history. This is not yet the Garden of Eden, paradise regained. But, with the construction of the sanctuary \u2013 a symbolic home for the Divine presence on earth \u2013 something new has begun. One sign of this is the fact that the Israelites are not permitted to kill any and every life-form for food. Some species must be protected, given their freedom, granted their integrity, left unsubjected to human devices and desires. The new creation \u2013 the sanctuary \u2013 marks a new dignity for the old creation \u2013 especially its wild, untamed creatures. Not everything in the universe was made for human consumption.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From: <em>Food For Thought (Covenant &amp; Conversation, Shemini 5772)<\/em><\/span><\/p>","post_main_content_image":{"id":99864,"alt":"","title":"1chron29-everything 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Killing, Sacred Eating","tile_main_caption_size":"1","tile_sub_caption":"Killing and eating is limited: not everything was made for human consumption","tile_preview_embedded":"","tile_preview_image":{"id":99864,"alt":"","title":"1chron29-everything 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Sacks","old_id":"754"},{"term_id":"360","name":"Nature\/Environment","old_id":"760"},{"term_id":"717","name":"Limits","old_id":"1117"},{"term_id":"751","name":"Kosher","old_id":"1151"}]},{"order":10,"id":"44956","color":"#e2f4fa","size":"1","name":"Culinary Visions of the Afterlife            ","post_title":"Culinary Visions Of The Afterlife","slug":"culinary-visions-of-the-afterlife","old_id":"44956","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"101","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Is treif on the menu in the world to come?","post_main_content_content":"<p><span style=\"font-weight: 400;\">What is the reward for \u201ckeeping kosher\u201d in this life? Could it be that <\/span><i><span style=\"font-weight: 400;\">tref<\/span><\/i><span style=\"font-weight: 400;\"> will be on the menu in the world to come?! In interpreting Leviticus Chapter 11, concerning which animals are permitted and which are prohibited to be eaten, the Midrash (Leviticus Rabbah 13:3) addresses this question in a dramatic visualization of the afterlife:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">In the Future, Behemoth and the Leviathan [mythic beasts mentioned in Job Chapter 40 and elsewhere] will do battle for the righteous in a wild-beast spectacle. And those who have not gone to see such pagan gladiatorial games in this life, will be rewarded to see the supreme spectacle in the World to Come. But how will these two gigantic beasts be slaughtered? With its horns, Behemoth will gore Leviathan, and with its fins, Leviathan will slash Behemoth. The righteous ask: \u201cBut is this a permissible method of slaughter?! Have we not learnt [Mishnah Hullin 1:2] that kosher slaughter is not permitted with teeth or nail? The Holy One, blessed be He, replied: \u201cTorah shall go forth from Me (Isaiah 51:4) \u2013 A new Torah teaching will go forth from Me. And then, in the Future, the Holy One, blessed be He, will make a banquet for his righteous servants. And those who have not eaten <\/span><span style=\"font-weight: 400;\"><em>nevelot<\/em> <\/span><span style=\"font-weight: 400;\">and <\/span><em><span style=\"font-weight: 400;\">trefot<\/span><\/em><span style=\"font-weight: 400;\">\u00a0[forbidden animals\/meats] in this world will be rewarded to partake of them in the World to Come...<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This highly imaginative Midrash raises some fundamental questions: \u00a0Is the reward for observing halakhic prohibitions in this life, their being permitted in the afterlife? What will the \u201cNew Torah\u201d to be revealed by God in the Messianic Age be like? Whatever answers we may offer now, in the Future, we will know.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Cover illustration: \u00a0Behemoth and Leviathan, water color by William Blake from his Illustrations of the Book of Job<\/span><\/p>","post_main_content_image":{"id":44957,"alt":"","title":"Lev11-Behemoth3","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3.jpg","width":385,"height":532,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3-217x300.jpg","medium-width":217,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3.jpg","medium_large-width":385,"medium_large-height":532,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3.jpg","large-width":385,"large-height":532,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3.jpg","1536x1536-width":385,"1536x1536-height":532,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3.jpg","2048x2048-width":385,"2048x2048-height":532,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3.jpg","post_full_size-width":385,"post_full_size-height":532,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3-304x420.jpg","home_baner-width":304,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Culinary Visions Of The Afterlife","tile_main_caption_size":"1","tile_sub_caption":"Is treif on the menu in the world to come?","tile_preview_embedded":"","tile_preview_image":{"id":44957,"alt":"","title":"Lev11-Behemoth3","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3.jpg","width":385,"height":532,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3-217x300.jpg","medium-width":217,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3.jpg","medium_large-width":385,"medium_large-height":532,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3.jpg","large-width":385,"large-height":532,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3.jpg","1536x1536-width":385,"1536x1536-height":532,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3.jpg","2048x2048-width":385,"2048x2048-height":532,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3.jpg","post_full_size-width":385,"post_full_size-height":532,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Lev11-Behemoth3-304x420.jpg","home_baner-width":304,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"11","chapter_main_number":"101","date":"20260118","wall_id":"101"},"link_for_pay":false,"tags":[{"term_id":"511","name":"Heaven","old_id":"911"},{"term_id":"751","name":"Kosher","old_id":"1151"}]},{"order":11,"id":"44952","color":"#e2f4fa","size":"2","name":"Seeking Sacred Balance            ","post_title":"Seeking Sacred Balance","slug":"seeking-sacred-balance","old_id":"44952","type":"no","iframe":"","writer":{"id":38047,"post_title":"Shoshana Michael Zucker","slug":"shoshana-michael-zucker","old_id":"38047","first_name":"Shoshana Michael ","last_name":"Zucker ","description":"Shoshana Michael Zucker is a translator and editor by profession, but would much rather be learning and teaching Torah. A graduate of Barnard College, she made aliyah in 1983 and now lives in Kfar Saba where she is an active member of the Masorti Congregation Hod veHadar. ","short_description":"Shoshana Michael Zucker is a translator and editor and lives in Kfar Saba \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38048,"alt":"","title":"Shoshana Michael Zucker","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","width":231,"height":310,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-224x300.jpg","medium-width":224,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","medium_large-width":231,"medium_large-height":310,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","large-width":231,"large-height":310,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","1536x1536-width":231,"1536x1536-height":310,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","2048x2048-width":231,"2048x2048-height":310,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","post_full_size-width":231,"post_full_size-height":310,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","home_baner-width":231,"home_baner-height":310}},"tags":false},"related_cahpter":"101","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Be neither ascetic nor unbridled. Do everything in good measure. The life of the soul and spirit is good; so, too, is the life of the body. Eat delicacies and drink your fill, take delight in your spouse, but always seek the golden mean","post_main_content_content":"<p><span style=\"font-weight: 400;\">Leviticus 11 presents a detailed list of the kosher animals which may be eaten. It seems a non-sequitur after the disaster that struck Aaron, his sons, and the larger community at end of the previous chapter.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rabbi Naftali Zvi Yehuda Berlin (\u201cNetziv,\u201d 1816-1893) points us towards a connection between the two chapters. The sin of Nadav and Avihu was, he wrote, that \u201cThey entered fired with enthusiastic love for God, but Torah tells us: the love of God is precious in God\u2019s eyes, but not in a way which was not commanded.\u201d Their intense devotion was their sin; religiosity can be overly excessive.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The laws of kashrut, and subsequent chapters of Leviticus limiting sexual behavior, come to counteract that tendency. At first glance, these laws do nothing more than ban foods, restrain sexuality and limit human enjoyment. But they can also be understood as permissive rather than restrictive, reining in not only permissiveness but also proscribing abstinence. The Torah teaches us that there is value in restraining our passions, but also rejects the impulse to suppress them entirely.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Many cultures and religions strive to stifle the appetite for food or sex or both. Apparently the two are related. In \u201c<\/span><a href=\"https:\/\/www.hoover.org\/research\/food-new-sex\"><span style=\"font-weight: 400;\">Is Food the New Sex?<\/span><\/a><span style=\"font-weight: 400;\">\u201d Mary Eberstadt of Stanford University describes the 180\u00b0 switch in the behavior patterns of young adults in the United States. The participants in her study grew up in an atmosphere of sexual freedom; other than abuse and cheating, anything goes. Yet among this generation, there is a growing culture of complex restrictions on food, with concern for every detail and ingredient, a new set of moral imperatives. They have inverted the norms of their parents who ate whatever they liked but ascribed to a rigid sexual ethic.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">To which the Torah would say, \u201cA plague on both your houses!\u201d Be neither ascetic nor unbridled. Do everything in good measure. The life of the soul and spirit is good; so, too, is the life of the body. Eat delicacies and drink your fill, take delight in your spouse, but always seek the golden mean. After leaving Egypt, and before reaching the Promised Land, Leviticus sets the people on the road to responsible adulthood, guiding them, us, to seek out balance in life.<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Seeking Sacred Balance","tile_main_caption":"Be neither ascetic nor unbridled. Do everything in good measure. The life of the soul and spirit is good; so, too, is the life of the body. Eat delicacies and drink your fill, take delight in your spouse, but always seek the golden 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on the Bench: Food Creates Self and Relationship            ","post_title":"Bible on the Bench: Food Creates Self and Relationship","slug":"bible-on-the-bench-food-creates-self-and-relationship","old_id":"44973","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"101","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"https:\/\/youtu.be\/7XfI3QWbMbM","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Bible on the Bench","tile_main_caption":"Leviticus 11: Food Creates Self and Relationship","tile_main_caption_size":"1","tile_sub_caption":"with Shira Hecht-Koller and special guest Ruby 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Arts","old_id":"769"},{"term_id":"415","name":"food","old_id":"815"}]},{"order":13,"id":"44971","color":"#e2f4fa","size":"1","name":"How God Talks To Us            ","post_title":"How God Talks To Us","slug":"how-god-talks-to-us","old_id":"44971","type":"no","iframe":"","writer":{"id":44967,"post_title":"Abe Mezrich","slug":"abe-mezrich","old_id":"44967","first_name":"Abe ","last_name":"Mezrich ","description":"Abe Mezrich wants to know what our sacred texts say about our world right now. Sometimes he writes down his answers to those questions. His second book, Between the Mountain and the Land Lies the Lesson, is available through Ben Yehuda Press. Learn more at www.abemezrich.com.","short_description":"Abe Mezrich wants to know what our sacred texts say about our world right now. Learn more at www.abemezrich.com.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":101452,"alt":"","title":"-61fd0e6c351e2--61fd0e6c351e3Abe_Mezrich.JPG","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG.jpg","width":1914,"height":1754,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG-300x275.jpg","medium-width":300,"medium-height":275,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG-768x704.jpg","medium_large-width":768,"medium_large-height":704,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG-1024x938.jpg","large-width":1024,"large-height":938,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG.jpg","1536x1536-width":1536,"1536x1536-height":1408,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG.jpg","2048x2048-width":1914,"2048x2048-height":1754,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG-1200x1100.jpg","post_full_size-width":1200,"post_full_size-height":1100,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG-458x420.jpg","home_baner-width":458,"home_baner-height":420}},"tags":false},"related_cahpter":"101","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"God does not mention the creatures of the water by name; God merely describes","post_main_content_content":"<p><span style=\"font-weight: 400;\">i<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God speaks of the animals we may eat<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">and the animals we may not:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">we may eat<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">cloven-footed beasts that chew their cud;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">insects with jumping legs<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">like crickets, grasshoppers, locusts;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">we may not eat<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">rabbits, pigs, eagles, owls, mice.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">*<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God says we may eat<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">any creature of the water<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">with fins and scales,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">but no other water-creatures.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">*<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God mentions beasts, birds, vermin by name.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">He mentions nothing of the water by name.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">For creatures of the water,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">God mentions only qualities.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">ii<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Perhaps this is because<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">God speaks to a desert people.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">In the desert,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">the people know beasts,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Birds,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Vermin.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">But the sea is far away.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Water and the fish and the animals in it<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">are far away.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">So perhaps these people<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">have many names for beasts,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">birds,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Vermin\u2014<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">but few names<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">for the creatures of the sea.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">*<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So God does not mention<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">the creatures of the water<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">by name;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">God merely describes.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">iii<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">To say:<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">God does not speak to us<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">in spiritual codes<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">in lofty constructs;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">God speaks to us<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">in the language we speak<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">in the lives we live,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">as the people<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">we actually are.<\/span><\/p>\r\n<p><i><span style=\"font-weight: 400;\">From<\/span><\/i><a href=\"https:\/\/abemezrich.wordpress.com\/the-house-at-the-center-of-the-world\/\"> <i><span style=\"font-weight: 400;\">The House at the Center of the World: Poetic Midrash on Sacred Space<\/span><\/i><\/a><i><span style=\"font-weight: 400;\"> by Abe Mezrich<\/span><\/i><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":77911,"alt":"","title":"jon3-fish","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish.jpg","width":1920,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish.jpg","2048x2048-width":1920,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Poetry Corner","tile_main_caption":"How God Talks To Us","tile_main_caption_size":"1","tile_sub_caption":"God does not mention the creatures of the water by name; God merely describes","tile_preview_embedded":"","tile_preview_image":{"id":77911,"alt":"","title":"jon3-fish","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish.jpg","width":1920,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish.jpg","2048x2048-width":1920,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/jon3-fish-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"11","chapter_main_number":"101","date":"20260118","wall_id":"101"},"link_for_pay":false,"tags":[{"term_id":"362","name":"Poetry","old_id":"762"},{"term_id":"370","name":"Divine\/human","old_id":"770"},{"term_id":"751","name":"Kosher","old_id":"1151"}]},{"order":14,"id":"44961","color":"#e2f4fa","size":"2","name":"Can Good Jews Like Winnie and Mickey?            ","post_title":"Can Good Jews Like Winnie And Mickey?","slug":"can-good-jews-like-winnie-and-mickey","old_id":"44961","type":"no","iframe":"","writer":{"id":33859,"post_title":"Avidan Freedman","slug":"avidan-freedman","old_id":"33859","first_name":"Avidan","last_name":"Freedman","description":"Rabbi Avidan Freedman is the Rabbi of Hevruta,  the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. He is an activist advocating for moral limits on Israeli arms exports, and on behalf of African refugees,  and a proud husband and father of 5. He received his rabbinical ordination from Yeshivat Chovevei Torah in New York, and from the Israeli chief rabbinate.","credit":"","image_url":"","short_description":"Rabbi Avidan Freedman is the Rabbi of Hevruta,  the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. ","hide_writer":false,"link_for_pay":false,"image":{"id":33860,"alt":"Avidan Freedman","title":"Avidan Freedman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","width":856,"height":1024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-251x300.jpg","medium-width":251,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-768x919.jpg","medium_large-width":768,"medium_large-height":919,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-856x1024.jpg","large-width":856,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","1536x1536-width":856,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","2048x2048-width":856,"2048x2048-height":1024,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-351x420.jpg","home_baner-width":351,"home_baner-height":420}},"tags":false},"related_cahpter":"101","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Impure is not evil, and is only off-limits for food","post_main_content_content":"<p><span style=\"font-weight: 400;\">Am I bad Jew if I think Winnie the Pooh, Bugs Bunny, Mickey Mouse and Nemo are cute? There are those who refuse to buy their children any non-kosher stuffed animals, and the text seems to support them! \u00a0After all, in chapter 11, the Torah does not simply say these animals are forbidden for consumption, it says they are impure, and even repulsive. Shouldn't I strive to internalize these categories, and to shape my own sensibilities by the Torah's light?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rabbi Elazar ben Azarya didn't think so. \"A person shouldn't say: I can't eat pork, I can't wear shaatnez (mixed linen and wool), but rather- I certainly can, but what can I do- my Father in Heaven has prohibited them!\" (Sifra Kedoshim 128) It's a radical statement with profound implications. According to Rabbi Elazar, a person's aesthetic\/ethical intuitions can remain intact, what is important is the way the person acts. In the mysterious realm of purity and impurity, it is the practice, not the attitude, which is the Torah's concern.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">A similar idea is expressed by the rabbinic interpretation of the word <\/span><i><span style=\"font-weight: 400;\">'to'evah'<\/span><\/i><span style=\"font-weight: 400;\">- an abomination. According to its simple meaning, something which the Torah calls a '<\/span><i><span style=\"font-weight: 400;\">to'evah<\/span><\/i><span style=\"font-weight: 400;\">' is abominable, viscerally revolting. But Bar Kappara understood the word differently, taking it out of the aesthetic\/ethical sense, and framing it as an error in judgement- <\/span><i><span style=\"font-weight: 400;\">'<\/span><\/i><em><span style=\"font-weight: 400;\">To'eh ata ba' - \u201cyou err in it\u201d <\/span><\/em><i><span style=\"font-weight: 400;\">(Nedarim 51a).<\/span><\/i><\/p>\r\n<p><span style=\"font-weight: 400;\">This removal of the concept of purity and impurity from the visceral realm starts with the Torah itself. After all, the idea of pure and impure did not originate with Leviticus; we see that Noah already has a sense of this distinction, and we know that other ancient cultures did as well. But in those cultures, the ramifications of impurity was much more far-reaching. Something impure had deep inherent evil, and needed to be destroyed. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Torah takes these ideas which had a strong hold on people's religious imagination and experience, and transforms them, tames them, strips them of their demonic elements and delimits them within the bounds of the halachic system of right and wrong, a system which has nothing bad to say about a bear named Pooh.<\/span><\/p>\r\n<p>Image - Mickey Mouse - 360b \/ Winnie the Pooh - tulpahn \/ shutterstock<\/p>","post_main_content_image":{"id":44987,"alt":"","title":"Slide1","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-e1543699476769.jpg","width":1040,"height":704,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-e1543699476769-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-e1543699476769-300x203.jpg","medium-width":300,"medium-height":203,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-e1543699476769-768x520.jpg","medium_large-width":768,"medium_large-height":520,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-e1543699476769-1024x693.jpg","large-width":1024,"large-height":693,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-e1543699476769.jpg","1536x1536-width":1040,"1536x1536-height":704,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-e1543699476769.jpg","2048x2048-width":1040,"2048x2048-height":704,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-1200x675.jpg","post_full_size-width":1200,"post_full_size-height":675,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-e1543699476769-620x420.jpg","home_baner-width":620,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Can Good Jews Like Winnie And Mickey?","tile_main_caption_size":"1","tile_sub_caption":"Impure is not evil, and is only off-limits for food","tile_preview_embedded":"","tile_preview_image":{"id":44987,"alt":"","title":"Slide1","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-e1543699476769.jpg","width":1040,"height":704,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-e1543699476769-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-e1543699476769-300x203.jpg","medium-width":300,"medium-height":203,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-e1543699476769-768x520.jpg","medium_large-width":768,"medium_large-height":520,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-e1543699476769-1024x693.jpg","large-width":1024,"large-height":693,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-e1543699476769.jpg","1536x1536-width":1040,"1536x1536-height":704,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-e1543699476769.jpg","2048x2048-width":1040,"2048x2048-height":704,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-1200x675.jpg","post_full_size-width":1200,"post_full_size-height":675,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/Slide1-e1543699476769-620x420.jpg","home_baner-width":620,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"11","chapter_main_number":"101","date":"20260118","wall_id":"101"},"link_for_pay":false,"tags":[{"term_id":"374","name":"Humanity","old_id":"774"},{"term_id":"751","name":"Kosher","old_id":"1151"}]},{"order":15,"id":"44959","color":"#e2f4fa","size":"1","name":"The Kosher Pig            ","post_title":"The Kosher Pig","slug":"the-kosher-pig","old_id":"44959","type":"no","iframe":"","writer":{"id":36669,"post_title":"Yakov Azriel","slug":"yakov-azriel","old_id":"36669","first_name":"Yakov ","last_name":"Azriel","description":"Yakov Azriel, who lives in Israel, has published five books of poetry in the USA and hundreds of poems in journals and magazines.  His poems have won twenty-two prizes in international poetry competitions, and he has twice been awarded fellowships from the Memorial Foundation for Jewish Culture.","short_description":"Yakov Azriel is an English language poet who lives in Israel","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36670,"alt":"","title":"Yakov.Azriel.Photo","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","width":1099,"height":1519,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-217x300.jpg","medium-width":217,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","medium_large-width":741,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","large-width":741,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","1536x1536-width":1099,"1536x1536-height":1519,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","2048x2048-width":1099,"2048x2048-height":1519,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-868x1200.jpg","post_full_size-width":868,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-304x420.jpg","home_baner-width":304,"home_baner-height":420}},"tags":false},"related_cahpter":"101","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"each night the pig lies in his sty and dreams...","post_main_content_content":"<p><span style=\"font-weight: 400;\">I.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I stand outside the entrance to a synagogue.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Despite the heavy rain, I hear<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Them read in the Torah how<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Balaam\u2019s donkey saw an angel\u2019s hand and sword.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I oink loudly, \u201cLet me in, I want to pray,\u201d<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And pound my cloven hoofs on the thick wooden door.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">But they all stand unmoving in silent prayer<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And my hoofs cannot open the door-handle.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I stand outside the window of a <\/span><i><span style=\"font-weight: 400;\">yeshivah<\/span><\/i><i><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><\/i><span style=\"font-weight: 400;\">And brush aside the snow, and wipe the frost;<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Inside, pupils sit and listen to the <\/span><i><span style=\"font-weight: 400;\">Rav<\/span><\/i><i><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><\/i><span style=\"font-weight: 400;\">Explain the laws of the ox that gores.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I oink loudly, \u201cLet me in, I want to learn,\u201d<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And pound my cloven hoofs on the window pane.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">But thick snow muffles my voice<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And winter winds drown out my beating on the iced glass.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I stand outside the fence of a house Friday night<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And in the dark, watch candles burn; I smell<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Chicken soup and stuffed fish the wife has cooked<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">As her husband chants of a gazelle on hills of myrrh.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I oink loudly, \u201cLet me in, I want to eat,\u201d<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And pound my cloven hoofs on the latched gate.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">But night\u2019s blackness hides me from their sight.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">In my small, beady pink eyes are tears.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I, who was born in mud,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The son of an obese sow and a drunken wild boar,<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Ask: Is there no passage, no verse, no word, no letter<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">That will let me in?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Does not the God of Israel desire the heart?<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">In His Tent of Meeting, where is my place?<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">For I have read in Psalms: \u201cThough my father and my mother forsake me,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The Lord will take me in.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">II.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">each night the pig lies in his sty and dreams;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">each night the same gray dream returns:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">alone on a raft \u2014 under a black clouded sky \u2014<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">with no oars, no rudder, no helm;<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">alone on a raft \u2014 under a moonless sky \u2014he drifts<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">on a flowing river, toward a distant waterfall<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">and each night he hears the same high-pitched voice squeak:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201c<\/span><em><span style=\"font-weight: 400;\">no way out, no way off, Bacon-Boy.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">did you really think, Porker-Porkchops,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">a sow\u2019s ear could become a silken purse?<\/span><\/em><\/p>\r\n<p style=\"padding-left: 30px;\"><em><span style=\"font-weight: 400;\">did you really imagine, Swiney-Whiney,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span style=\"font-weight: 400;\">they would agree to circumcise<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span> <span 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God speaking to Aaron as well is rarer, appearing in only ten chapters overall. One of them is in this chapter.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Mnemonic aids.<\/em> The chapter is a collection of lists that need to be remembered - by heart, mostly. Some of the lists have a certain rhythm or structure to them that can aid in memorization.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Irreversible.<\/em> Pottery (earthenware vessels) can\u2019t be purified. 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