{"id":44944,"date":"2018-07-09T18:51:14","date_gmt":"2018-07-09T15:51:14","guid":{"rendered":"https:\/\/wp.929.org.il\/wall\/wall-103\/"},"modified":"2022-06-28T18:12:54","modified_gmt":"2022-06-28T15:12:54","slug":"wall-103","status":"publish","type":"wall","link":"https:\/\/wp.929.org.il\/en\/wall\/wall-103\/","title":{"rendered":"chapter-Torah-Leviticus-13"},"parent":0,"template":"","acf":{"type":"chapter","wall_id":"103","date":"20260120","book":"Leviticus","chapter":"13","chapter_main_number":"103","books_group":"Torah","posts":[{"order":1,"id":"45034","color":"#f8ebe3","size":"1","name":"Leviticus 13 - Judy Hammond         ","post_title":"Leviticus 13 - Judy Hammond","slug":"leviticus-13-judy-hammond","old_id":"45034","type":"no","iframe":"","writer":{"id":34686,"post_title":"Soundcloud","slug":"soundcloud","old_id":"34686","first_name":"","last_name":"","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34656,"alt":"","title":"491","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","width":300,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium_large-width":300,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","large-width":300,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","1536x1536-width":300,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","2048x2048-width":300,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","post_full_size-width":300,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","home_baner-width":300,"home_baner-height":300}},"tags":false},"related_cahpter":"103","type_929":"4","show_author_image":true,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Audio Bible","tile_main_caption":"Leviticus 13","tile_main_caption_size":"1","tile_sub_caption":"read by Judy Hammond","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/929-bible\/leviticus-chapter-13-read-by-judy-hammond","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"13","chapter_main_number":"103","date":"20260120","wall_id":"103"},"link_for_pay":false,"tags":false},{"order":2,"id":"106020","color":"#f7e9e9","size":"1","name":"Tzara'at: Where The Spiritual Meets The Physical  ","post_title":"Tzara'at: Where The Spiritual Meets The Physical","slug":"tzaraat-where-the-spiritual-meets-the-physical","old_id":"106020","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. 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Most translate the word as leprosy, although modern leprosy does not match most of the symptoms listed in this chapter.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Another mystery about <\/span><i><span style=\"font-weight: 400;\">tzara'at<\/span><\/i><span style=\"font-weight: 400;\"> is that the Torah never mentions why someone would get the disease. There are a few people in Tanach that get <\/span><i><span style=\"font-weight: 400;\">tzara'at<\/span><\/i><span style=\"font-weight: 400;\">. Moses exhibits it as one of the early signs he\u2019s told to show to Pharoah. Miriam becomes white-faced after she and Aaron gossip about Moses in Number 12. In II Kings 5, a commander of the Aramean army has <\/span><i><span style=\"font-weight: 400;\">tzara'at<\/span><\/i><span style=\"font-weight: 400;\"> and the prophet Elisha heals him, only to curse his steward Gehazi with the disease after Gehazi demands payment from the officer. King Azariah of the Southern Kingdom is afflicted by God, but it is unclear why.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Most commentators point to the Miriam story to link <\/span><i><span style=\"font-weight: 400;\">tzara'at<\/span><\/i><span style=\"font-weight: 400;\"> with spreading gossip. While that may link Miriam\u2019s affliction, it does not explain why the other biblical characters got the disease. Some of the rules do match modern ideas of medicine, including the idea that one who shows symptoms must go into quarantine for a certain period of time. Quarantine, though, does not seem to match the idea that <\/span><i><span style=\"font-weight: 400;\">tzara'at<\/span><\/i><span style=\"font-weight: 400;\"> could be a \u201cmoral\u201d disease caused by speaking gossip. 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https:\/\/www.bloomsbury.com\/us\/reading-genesis-9780567381521), and the forthcoming Reading Exodus, and the author of the novel Questioning Return - https:\/\/www.amazon.com\/Questioning-Return-Novel-Beth-Kissileff\/dp\/1942134231. \r\nHer journalism appears in many publications; she has taught most recently at the University of Pittsburgh. Visit her online at www.bethkissileff.com.  ","short_description":"Beth Kissileff  is the editor of the anthology Reading Genesis (Bloomsbury\/ T and T Clark, 2016) , a journalist and teacher.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36664,"alt":"","title":"BethKissileff","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224.jpg","width":3478,"height":3200,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-300x276.jpg","medium-width":300,"medium-height":276,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-768x707.jpg","medium_large-width":768,"medium_large-height":707,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-1024x942.jpg","large-width":1024,"large-height":942,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224.jpg","1536x1536-width":1536,"1536x1536-height":1413,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224.jpg","2048x2048-width":2048,"2048x2048-height":1884,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-1200x1104.jpg","post_full_size-width":1200,"post_full_size-height":1104,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-456x420.jpg","home_baner-width":456,"home_baner-height":420}},"tags":false},"related_cahpter":"1038","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Taking note of the afflicted, warts and all...","post_main_content_content":"<p>\u201cIt is only with the heart that one can see rightly,\u00a0what is essential is invisible to the eye.\u201d\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u2013 Antoine de Saint-Exupery in <em>The Little Prince<\/em><\/p>\r\n<p>Lepers need to be seen and examined by the <em>cohen<\/em>, the priest?\u00a0 Why?\u00a0The root \u201c<em>resh-aleph-heh<\/em>\u201d to see, appears 35 times between Leviticus 13:3-57 and is signaling something of importance in its persistent repetition.<\/p>\r\n<p>But who is this leper, and what led that individual to have this condition? \u201cTzara\u2019at\u201d in the Bible is thought to be Hansen\u2019s disease (leprosy), though not all the symptoms of \u201ctzara\u2019at\u201d conform to that diagnosis. So perhaps the bodily symptoms are a physical manifestation of something else.\u00a0<\/p>\r\n<p>The rabbis suggested that one who has leprosy, a \u201cmetzora,\u201d is a \u201c<em>motzei shem ra<\/em>\u201d one who \u201cbrings out an evil name\u201d (Talmud, Arachin 15b). According to that approach, we need to think about why people say bad things about others.\u00a0Sometimes, it is in an effort to call attention to themselves by bringing others down, if they don\u2019t see a more positive means to gain the interest of the community.\u00a0<\/p>\r\n<p>So the things that are done to cure the disease must be things that will act as an antidote to the negative desires that led to the disease.\u00a0<\/p>\r\n<p>The constant repetition of the verb \u201cto see\u201d may be suggesting to us that being examined by the priest is really an opportunity for the leper to allow another human to view them, and enter into a therapeutic relationship.\u00a0<br \/>\r\nTherapist\u00a0Lori Gottlieb describes the experience of therapy in a <a href=\"https:\/\/www.nytimes.com\/2019\/04\/02\/books\/lori-gottlieb-maybe-you-should-talk-to-someone.html\">discussion of her book<\/a>: \u201cWhat they discover in therapy is that the truth of who they are \u2014 warts and all \u2014 is what\u00a0<em>draws\u00a0<\/em>people to them. That\u2019s the glue, because in that truth lies connection.\u00a0<em>I see you. You see me.<\/em>\u00a0That\u2019s a delicious feeling.\u201d Though she wasn\u2019t thinking of this portion, I imagine, the image resonates: the priest, like a therapist, sees, understands and aids the diseased, warts and all, through examination of the physical symptoms.\u00a0<\/p>\r\n<p>Part of the cure is for the priest to examine the <em>metzora<\/em> and part is to enable the afflicted to learn to reconnect with others in a healthier manner than gossiping about them.\u00a0When the person with tzara\u2019at has his clothes torn, head uncovered and lips covered they should call out \u201cunclean unclean\u201d (13:45) to warn others of their approach.\u00a0The Talmud suggests in Niddah 66b that in fact this declaration is \u201cto let the public multitudes know of his suffering so they implore in prayer mercy on his behalf.\u201d\u00a0<\/p>\r\n<p>Once the person is seen, that individual is able to ask others for what he or she needs in order to become reintegrated into the community.<\/p>\r\n<p>When the needs of the <em>metzora<\/em> become visible externally, that person can let others see them and be assisted, knowing that even when they act inappropriately, others will care and help them to change. The essential may be invisible to the eye, but with the <em>metzora<\/em>, the essential, the cry for help becomes visible, and once seen, finally changed.\u00a0<\/p>","post_main_content_image":{"id":84724,"alt":"","title":"ps63-eye seeing God","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God.jpg","width":1920,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God.jpg","2048x2048-width":1920,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Parashat Tazria 5779","tile_main_caption":"Therapeutic Seeing","tile_main_caption_size":"1","tile_sub_caption":"Taking note of the afflicted, warts and all...","tile_preview_embedded":"","tile_preview_image":{"id":84724,"alt":"","title":"ps63-eye seeing God","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God.jpg","width":1920,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God.jpg","2048x2048-width":1920,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps63-eye-seeing-God-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Joshua","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"1038"},"link_for_pay":false,"tags":[{"term_id":"368","name":"Parasha","old_id":"768"},{"term_id":"377","name":"Speech\/words","old_id":"777"},{"term_id":"455","name":"Illness","old_id":"855"},{"term_id":"582","name":"Healing","old_id":"982"}]},{"order":5,"id":"53045","color":"#e2f4fa","size":"1","name":"Shabbat With a Schmear: Tazria - The Nearly Indispensable Sin Of Gossip    ","post_title":"Shabbat With a Schmear: Tazria - The Nearly Indispensable Sin Of Gossip","slug":"shabbat-with-a-schmear-tazria-the-nearly-indispensable-sin-of-gossip","old_id":"53045","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"1038","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Shabbat With a Schmear","post_main_content_content":"<p><a href=\"https:\/\/youtu.be\/S9OSFpt4eiM\">Tazria - The Nearly Indispensable Sin Of Gossip<\/a><\/p>","post_main_content_image":"","post_main_content_embedded_video":"https:\/\/youtu.be\/S9OSFpt4eiM","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Shabbat With a Schmear","tile_main_caption":"Tazria - The Nearly Indispensable Sin Of Gossip","tile_main_caption_size":"1","tile_sub_caption":"Adam Mintz with Meredith Berkman (ShabbatMom)","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"https:\/\/youtu.be\/S9OSFpt4eiM","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Joshua","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"1038"},"link_for_pay":false,"tags":[{"term_id":"368","name":"Parasha","old_id":"768"},{"term_id":"369","name":"Visual Arts","old_id":"769"},{"term_id":"377","name":"Speech\/words","old_id":"777"}]},{"order":6,"id":"45099","color":"#e2f4fa","size":"1","name":"Long, Boring, and Exceedingly Relevant        ","post_title":"Long, Boring And Exceedingly Relevant","slug":"long-boring-and-exceedingly-relevant","old_id":"45099","type":"no","iframe":"","writer":{"id":33859,"post_title":"Avidan Freedman","slug":"avidan-freedman","old_id":"33859","first_name":"Avidan","last_name":"Freedman","description":"Rabbi Avidan Freedman is the Rabbi of Hevruta,  the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. He is an activist advocating for moral limits on Israeli arms exports, and on behalf of African refugees,  and a proud husband and father of 5. He received his rabbinical ordination from Yeshivat Chovevei Torah in New York, and from the Israeli chief rabbinate.","credit":"","image_url":"","short_description":"Rabbi Avidan Freedman is the Rabbi of Hevruta,  the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. ","hide_writer":false,"link_for_pay":false,"image":{"id":33860,"alt":"Avidan Freedman","title":"Avidan Freedman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","width":856,"height":1024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-251x300.jpg","medium-width":251,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-768x919.jpg","medium_large-width":768,"medium_large-height":919,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-856x1024.jpg","large-width":856,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","1536x1536-width":856,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","2048x2048-width":856,"2048x2048-height":1024,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-351x420.jpg","home_baner-width":351,"home_baner-height":420}},"tags":false},"related_cahpter":"103","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The plagues brought on by looking on the world and our fellows with narrowness and jealousy","post_main_content_content":"<p><span style=\"font-weight: 400;\">Reading through chapter 13, it\u2019s hard not to think about how long it is. And, frankly, boring. And yucky, and most mysteriously, utterly needless. Who needs all this information about skin, clothing and house ailments? It\u2019s tempting to suggest that this is an early beta version of WebMD, democratizing medical knowledge, allowing your average Joe Jew to be empowered with information about his condition. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But the empowerment is severely limited by the Torah\u2019s insistence that the status of a \u2018<\/span><em><span style=\"font-weight: 400;\">metzora<\/span><\/em><i><span style=\"font-weight: 400;\">\u2019<\/span><\/i><span style=\"font-weight: 400;\"> is not so much diagnosed by the Kohen as it is created by his decision. <\/span><em><span style=\"font-weight: 400;\">Tzara\u2019at<\/span><\/em><span style=\"font-weight: 400;\"> is not something that can be self-diagnosed; it doesn\u2019t exist halachically until it is so declared by a licensed professional (more on this tomorrow).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Rambam didn\u2019t write 59 verses about <\/span><em><span style=\"font-weight: 400;\">tzara\u2019at<\/span><\/em><span style=\"font-weight: 400;\">. He recorded its laws over a span of <\/span><b>sixteen<\/b><span style=\"font-weight: 400;\"> (!) chapters. For the very courageous few who make it to the end (or those like me who skip to it), in the very last halacha, Rambam the physician explains that the hundreds of detailed laws of <\/span><em><span style=\"font-weight: 400;\">tzara\u2019at<\/span><\/em><span style=\"font-weight: 400;\">, which at most, theoretically, have relevance only to priests, have nothing to do with physical, medical occurrences. Even the arch-<\/span><span style=\"font-weight: 400;\"><em>pashtan<\/em> <\/span><span style=\"font-weight: 400;\">(literal, contextual interpreter) Rashbam, who almost always prefers to lay aside rabbinic Midrash in order to explicate the simple meaning of the text, admits that here, there is no such thing here as \u2018<em>pshat<\/em>\u2019. There is no credible, logical explanation other than what is offered by the rabbis (See his commentary to 13:2).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">That explanation is at once well-founded and deafeningly absent in the text. A <\/span><em><span style=\"font-weight: 400;\">metzora<\/span><\/em><span style=\"font-weight: 400;\">, explains Resh Lakish, is a fellow with a social disease, a physical reflection of the moral repugnance of the \"<\/span><em><span style=\"font-weight: 400;\">motzi shem ra\"<\/span><\/em><span style=\"font-weight: 400;\">. Humankind\u2019s first task was to look at God\u2019s good world and to name it. The <\/span><em><span style=\"font-weight: 400;\">\u2018motzi shem ra<\/span><\/em><i><span style=\"font-weight: 400;\">\u2019<\/span><\/i><span style=\"font-weight: 400;\"> does precisely the opposite, looking with narrow, jealous eyes at the world. And so gossip, idle chatter, recreational character assassination, a daily or hourly activity for many, the topic of countless posts, emails, and amusing messages of various forms, are treated by the Torah to an exorbitant level of attention, verses upon verses, laws upon laws, forcing us to spend time and pay attention to the plagues and destruction this behavior brings, and the ways to repair it.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cThe [<\/span><i><span style=\"font-weight: 400;\">tzara\u2019at<\/span><\/i><span style=\"font-weight: 400;\">-]afflicted house never was and never will be. Why was it written? Study it, and you will be rewarded\u201d (Sanhedrin 71a).<\/span><\/p>","post_main_content_image":{"id":92209,"alt":"","title":"pro4-gossip","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip.jpg","width":292,"height":366,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip.jpg","medium_large-width":292,"medium_large-height":366,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip.jpg","large-width":292,"large-height":366,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip.jpg","1536x1536-width":292,"1536x1536-height":366,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip.jpg","2048x2048-width":292,"2048x2048-height":366,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip.jpg","post_full_size-width":292,"post_full_size-height":366,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip.jpg","home_baner-width":292,"home_baner-height":366}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Long, Boring And Exceedingly Relevant","tile_main_caption_size":"1","tile_sub_caption":"The plagues brought on by looking on the world and our fellows with narrowness and jealousy","tile_preview_embedded":"","tile_preview_image":{"id":92209,"alt":"","title":"pro4-gossip","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip.jpg","width":292,"height":366,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip.jpg","medium_large-width":292,"medium_large-height":366,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip.jpg","large-width":292,"large-height":366,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip.jpg","1536x1536-width":292,"1536x1536-height":366,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip.jpg","2048x2048-width":292,"2048x2048-height":366,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip.jpg","post_full_size-width":292,"post_full_size-height":366,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/04\/pro4-gossip.jpg","home_baner-width":292,"home_baner-height":366}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"13","chapter_main_number":"103","date":"20260120","wall_id":"103"},"link_for_pay":false,"tags":[{"term_id":"366","name":"Commentators","old_id":"766"},{"term_id":"377","name":"Speech\/words","old_id":"777"},{"term_id":"455","name":"Illness","old_id":"855"}]},{"order":7,"id":"45196","color":"#e2f4fa","size":"1","name":"Physical Body v. The Body Politic     ","post_title":"Physical Body v. The Body Politic","slug":"physical-body-v-the-body-politic","old_id":"45196","type":"no","iframe":"","writer":{"id":34285,"post_title":"Tammy Jacobowitz","slug":"tammy-jacobowitz","old_id":"34285","first_name":"Tammy ","last_name":"Jacobowitz ","description":"Dr. Tammy Jacobowitz is the chair of the Tanakh department at the SAR High School in Riverdale, NY, and is the founding director of Makom Ba'Siach at SAR, an immersive adult education program for parents. She has taught Bible for the Wexner Heritage program, and she is also an adjunct faculty member of Yeshivat Chovevei Torah, where she teaches the Pedagogy of Tanakh. \r\nShe received her BA in English Literature from the University of Pennsylvania, is a graduate of the Drisha Institute's Scholars Circle, and completed her PhD in Midrash at the University of Pennsylania in 2010 as a Wexner Graduate fellow.  Dr. Jacobowitz is currently at work on a parsha book, geared towards parents reading to young children. Her research interests include  the spiritualizing tactics of Midrash, gender and the body in the Bible and Rabbinics, purity and impurity, and the contemporary use of Midrash. She lives in Teaneck, NJ with her husband, Ronnie Perelis, and their four children.","short_description":"Dr. Tammy Jacobowitz is the chair of the Tanakh department at the SAR High School in Riverdale, NY,","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34286,"alt":"","title":"tammy j","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","width":512,"height":768,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","medium_large-width":512,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","large-width":512,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","1536x1536-width":512,"1536x1536-height":768,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","2048x2048-width":512,"2048x2048-height":768,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","post_full_size-width":512,"post_full_size-height":768,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"tags":false},"related_cahpter":"103","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Tanakh and midrash differ in their focus in understanding the consequences of behavior","post_main_content_content":"<p><span style=\"font-weight: 400;\">The Leviticus legislation concerning <em>tsara\u2019at<\/em> is filled with details of all kinds: colors and shapes and wait times, purifying ablutions and sacrifices. Nowhere, however, does Leviticus explain why a person might contract <em>tsara\u2019at<\/em> in the first place. On the contrary, <em>tsara\u2019at<\/em> is presented as the kind of skin condition that could just appear on the skin to anyone, at any time. The real concern is teaching the Israelites-- and the priests -- the proper ritual response to <em>tsara\u2019at<\/em>; the gradual stages of identification, quarantine, and re-entry to the community.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Midrash on Leviticus, radically redirects our focus away from the body, towards human behavior. Leviticus may not itemize the catalyst for <em>tsara\u2019at<\/em>, but elsewhere in the Bible, people who have contracted <em>tsara\u2019at<\/em> are often characters who have behaved improperly. Most famous, of course, is Miriam who seems to speak ill of her brother, engaging in <em>lashon hara'<\/em>. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Midrash deepens the connection between <em>lashon hara'<\/em> (gossip, evil speech) \u00a0and <em>tsara\u2019at<\/em> and constructs <em>tsara\u2018at<\/em> as a symbol of ethical failure, emptying it of its ritual content or practical value, and instead focusing on abuses of speech and their corrosive effects on society. Whereas levitical ritual impurity laws (including <em>tsara\u2018at<\/em>) govern or protect divine holiness from human mortality, the rabbinic homilies on <em>tsara\u2018at<\/em> advocate for attention to the holiness of the human community. \u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Harmful speech is emblematic of human actions that rupture the social fabric; it is the quintessential act with no quantifiable or visible consequences but which nevertheless wreaks havoc on the body politic. According to the Midrash, the real threat to the human community is relatively slight social offenses, or small pecks at communal order. \u00a0Focusing on the havoc unleashed by misspoken words, particularly those that may seem to be inconsequential, or unintentional, best expresses the sentiment that human actions pose dangers to the holiness of the community.<\/span><\/p>","post_main_content_image":{"id":103037,"alt":"","title":"-6231a106ccbce--6231a106ccbd0gen30-communicate speech bubble.png","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png.png","width":1280,"height":1084,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png-300x254.png","medium-width":300,"medium-height":254,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png-768x650.png","medium_large-width":768,"medium_large-height":650,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png-1024x867.png","large-width":1024,"large-height":867,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png.png","1536x1536-width":1280,"1536x1536-height":1084,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png.png","2048x2048-width":1280,"2048x2048-height":1084,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png-1200x1016.png","post_full_size-width":1200,"post_full_size-height":1016,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png-496x420.png","home_baner-width":496,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Physical Body v. The Body Politic","tile_main_caption_size":"1","tile_sub_caption":"Tanakh and midrash differ in their focus in understanding the consequences of behavior","tile_preview_embedded":"","tile_preview_image":{"id":103037,"alt":"","title":"-6231a106ccbce--6231a106ccbd0gen30-communicate speech bubble.png","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png.png","width":1280,"height":1084,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png-300x254.png","medium-width":300,"medium-height":254,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png-768x650.png","medium_large-width":768,"medium_large-height":650,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png-1024x867.png","large-width":1024,"large-height":867,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png.png","1536x1536-width":1280,"1536x1536-height":1084,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png.png","2048x2048-width":1280,"2048x2048-height":1084,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png-1200x1016.png","post_full_size-width":1200,"post_full_size-height":1016,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/03\/6231a106ccbce-6231a106ccbd0gen30-communicate-speech-bubble.png-496x420.png","home_baner-width":496,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"13","chapter_main_number":"103","date":"20260120","wall_id":"103"},"link_for_pay":false,"tags":[{"term_id":"366","name":"Commentators","old_id":"766"},{"term_id":"377","name":"Speech\/words","old_id":"777"},{"term_id":"455","name":"Illness","old_id":"855"}]},{"order":8,"id":"45094","color":"#e2f4fa","size":"1","name":"The Leprosy of Libel        ","post_title":"The Leprosy Of Libel","slug":"the-leprosy-of-libel","old_id":"45094","type":"no","iframe":"","writer":{"id":33923,"post_title":"Jonathan Sacks","slug":"rabbi-lord-jonathan-sacks","old_id":"33923","first_name":"Jonathan ","last_name":"Sacks","description":"An international religious leader, philosopher, and award-winning author of over 35 books, Rabbi Lord Jonathan Sacks served as the International President of 929.\r\nRabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth years between 1991 and 2013, and was knighted by Her Majesty The Queen in 2005 and made a Life Peer.  Rabbi Sacks passed away on 7th November 2020, aged 72. He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"103","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Verbal slanders and injuries are literally more than skin-deep","post_main_content_content":"<p><span style=\"font-weight: 400;\">It was the Septuagint, the early Greek translation of the Bible, that translated <em>tzaraat<\/em>, the condition whose identification and cleansing occupies much of <em>Tazria<\/em> and <em>Metsora<\/em> as lepra, giving rise to a long tradition identifying it with leprosy.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">That tradition is now widely acknowledged to be incorrect. First, the condition described in the Torah simply does not fit the symptoms of leprosy. Second, the Torah applies it not only to various skin conditions but also to mildew on clothes and the walls of houses, which certainly rules out any known disease. The Rambam puts it best: \u201c<em>Tsaraat<\/em> is a comprehensive term covering a number of dissimilar conditions. Thus whiteness in a person\u2019s skin is called <em>tsaraat<\/em>. The falling off of some of his hair on the head or the chin is called <em>tsaraat<\/em>. A change of colour in garments or in houses is called <em>tsaraat<\/em>\u201d (<em>Hilkhot Tumat Tsaraat<\/em> 16: 10).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Seeking to identify the nature of the phenomenon, the sages sought for clues elsewhere in the Torah and found them readily available. Miriam was smitten by <em>tsaraat<\/em> for speaking badly about her brother Moses (Num. 12: 10). The Torah later gives special emphasis to this event, seeing in it a warning for all generations: \u201cBe careful with regard to the plague of <em>tsaraat<\/em> . . . Remember what the Lord your God did to Miriam along the way after you came out of Egypt\u201d (Deut. 24: 8-9).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It was, in other words, no normal phenomenon but a specific divine punishment for <em>lashon hara,<\/em> evil speech. The rabbis drew attention to the verbal similarity between <em>metsora<\/em>, a person afflicted by the condition, and <em>motzi shem ra<\/em>, someone guilty of slander<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There is a poetic justice Jewish tradition attributes to one of the least poetic of biblical passages, the laws relating to skin diseases and mildew. The slanderer spreads his lies in private, but his evil is exposed in public. First the walls of his house proclaim his sin, then the leather objects on which he sits, then his clothes, and eventually his skin itself. He is condemned to the humiliation of isolation:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u2018Unclean! Unclean!\u2019 he must call out . . . Since he is unclean, he must remain alone, and his place shall be outside the camp. (Lev. 13: 45-46)<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Said the rabbis: Because his words separated husband from wife and brother from brother, his punishment is that he is separated from human contact and made an outcast from society (Arakhin 16b).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Never say or do in private what you would be ashamed to read about on the front page of tomorrow\u2019s newspapers. That is the basic theme of the law of <em>tsaraat<\/em>, updated to today.<\/span><\/p>\r\n<p><br \/>\r\n<em>From: Othello, WikiLeaks and Mildewed Walls (Covenant &amp; Conversation, Tazria 5771)<\/em><\/p>\r\n<p>illustration:\u00a0\u00a0durantelallera \/ 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learn to be with each other in our small world","post_main_content_content":"<p><span style=\"font-weight: 400;\">i<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The text speaks of Laws of food.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">And then the text speaks of Laws of childbirth.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Then the text speaks of Laws of skin, and clothes, and houses.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Then the text speaks of Laws of touching between people.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">*<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Then the text speaks of Laws that are kept<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">between a woman and a man.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">ii<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Then we see the Laws of how the High Priest, on Yom Kippur, must enter the Holy of Holies\u2014the room that is God\u2019s chamber.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">iii<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We learn to live in our small world.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">We learn to be with each other in that world.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">*<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This education brings us, finally,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">to the intimate space of God.<\/span><\/p>\r\n<p><i><span style=\"font-weight: 400;\">From<\/span><\/i><a href=\"https:\/\/abemezrich.wordpress.com\/the-house-at-the-center-of-the-world\/\"> <i><span style=\"font-weight: 400;\">The House at the Center of the World: Poetic Midrash 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The founder of Fast for Feast, he lives in Denver, Colorado with his wife Sarah and their four children. He used to work for 929 North America.\r\n","short_description":"Rabbi Marc Gitler, founder of Fast for Feast, lives in Denver, Colorado with his wife Sarah and their four children. 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The hero of the chapter is the priest. He must leave the Temple, the place of beauty with its fine d\u00e9cor, foods, and God\u2019s presence, to inspect the skin of the <em>metzora<\/em>. His challenging quest is to inspect the wound, and not the individual. Upon seeing the discolored skin, we are told \u201che shall pronounce it unclean. <\/span><b>The flesh<\/b><span style=\"font-weight: 400;\"> is unclean, it is <em>tzara\u2019at<\/em>.\u201d(v. 15) Conversely when the skin is cleared the verse tells us \u201cthe priest shall pronounce the <\/span><b>discoloration pure, it is pure<\/b><span style=\"font-weight: 400;\">. (verse 17)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The priest must have the bedside manner of the greatest physician. He is not there to judge the person for any wrongdoing, whether speaking ill of another (like Miriam who is punished with <em>tzara\u2019at<\/em>, when she criticized Moses) or many of the other sins that the Talmud mentions as resulting in <em>tzara\u2019at<\/em>. A great physician is not just one who can cure the disease, but also a person who can provide healing to a person\u2019s soul, by not judging them for the decisions that resulted in the sickness. This idea is encapsulated in the <em>Misheberach<\/em> prayer for the <\/span><span style=\"font-weight: 400;\">sick<\/span><span style=\"font-weight: 400;\">, when we ask for both<\/span><em><span style=\"font-weight: 400;\"> Refuat hanefesh urefuat haguf<\/span><\/em><span style=\"font-weight: 400;\">\u00a0(healing of the soul and healing of the body).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Nevertheless, even though the priest is not to act as judge and jury to the <em>metzora<\/em>, it is a solitary experience. We are told later in the chapter that as long as a person is afflicted \u201calone he shall dwell, outside of the camp.\u201d Anyone who has faced illness is ultimately alone in his\/her illness - existentially outside the camp. A wise Russian taxi driver once said to me \u201cWhen you are healthy you have many problems, when you are sick, you only have one problem.\u201d The afflicted would be happy to face the usual daily problems that he knew prior to his illness.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The job of all those \u201cstill in the camp\u201d is to try to follow the Torah\u2019s challenge to the priest, and help the sick realize that she is not defined by her illness. Whether it be a visit, a call, a get-well card, or even a short text message, like the priests of old we can venture into the void and help those facing illness to feel like a regular person, with a future that will bring them back home. <\/span><\/p>","post_main_content_image":{"id":106030,"alt":"","title":"-62bb169836a9c--62bb169836a9dlev13-angel 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is possibly the grossest parsha in the entire Torah, full of scaly skin, sprouting sores and breakouts of Biblical proportions.<\/p>\r\n<p>Join the contagiously comic chronicler of crustiness Jennifer Traig for a tour of Biblical skin disease. 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To learn more with Laura Marder, Pardes Day School Educators Program, \u201911-\u201914, <a href=\"https:\/\/elmad.pardes.org\/download\/14302\/\">download the newest Interactive Parsha Experience.<\/a>\u00a0<\/p>\r\n<p>And if you have older kids or teens, be sure to <a href=\"https:\/\/elmad.pardes.org\/2017\/04\/the-parsha-discussion-tazria-metzora-have-you-ever-been-excluded\/\">check out our\u00a0Parsha Discussion<\/a>\u00a0for a more mature conversation.<\/p>\r\n<p>To receive an Interactive Parsha Experience weekly email please <a href=\"https:\/\/elmad.pardes.org\/topic\/an-interactive-parsha-experience\">subscribe with Pardes\u00a0today<\/a>!<\/p>","post_main_content_image":{"id":45256,"alt":"","title":"pardes cover 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The Sacrifices Of Childbirth    ","post_title":"Tazria: The Sacrifices Of Childbirth","slug":"tazria-the-sacrifices-of-childbirth","old_id":"53044","type":"no","iframe":"","writer":{"id":42813,"post_title":"Covenant & Conversation","slug":"covenant-conversation","old_id":"42813","first_name":"","last_name":"Covenant & Conversation","description":"Covenant & Conversation: Family Edition is a new and exciting initiative from The Office of Rabbi Jonathan Sacks.  Written as an accompaniment to Rabbi Sacks\u2019 weekly Covenant & Conversation essay, the Family Edition is aimed at connecting older children and teenagers with his ideas and thoughts on the parsha. Each element of the Family Edition is progressively more advanced; The Core Idea is appropriate for all ages and the final element, From The Thought of Rabbi Sacks, is the most advanced section. Each section includes Questions to Ponder, aimed at encouraging discussion between family members in a way most appropriate to them. We have also included a section called Around the Shabbat Table with a few further questions on the parsha to think about. The final section is an Educational Companion which includes suggested talking points in response to the questions found throughout the Family Edition.","short_description":"Covenant & Conversation: Family Edition is a new and exciting initiative from The Office of Rabbi Jonathan Sacks","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":42814,"alt":"","title":"CCfamilylogo-693x457","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","width":693,"height":457,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457-300x198.jpg","medium-width":300,"medium-height":198,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","medium_large-width":693,"medium_large-height":457,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","large-width":693,"large-height":457,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","1536x1536-width":693,"1536x1536-height":457,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","2048x2048-width":693,"2048x2048-height":457,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","post_full_size-width":693,"post_full_size-height":457,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457-637x420.jpg","home_baner-width":637,"home_baner-height":420}},"tags":false},"related_cahpter":"1038","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p>Parshat Tazria continues the laws of purity and impurity begun in Parshat Shemini. One of the key roles of the Priest was to distinguish\u00a0<em>tahor<\/em>\u00a0from\u00a0<em>tamei<\/em>, pure from impure. Impurity meant an individual was forbidden from entering the sacred space of the Sanctuary.<\/p>\r\n<p>These categories show us the contrast between God and human beings. God is immortal, humans are mortal. God is spiritual, humans are also physical, and whatever is physical can become diseased or decayed. The things that make a person\u00a0<em>tamei<\/em>\u00a0are connected to our mortality and physicality. People who have been reminded in this way of their own mortality may not enter holy space until they are healed and purified.<\/p>\r\n<p>The parsha begins with the laws relating to childbirth \u2013 the impurity it brings, and also the command to circumcise a male child on the eighth day. It continues with laws relating to\u00a0<em>tzara\u2019at<\/em>, often translated as leprosy, but which refers to something larger than a disease, because it affects not only people but also clothes and houses. It was the task of the Priest to examine the symptoms, and to declare the person clean or unclean, or to be separated until a clearer diagnosis could be made. 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His poems have won twenty-two prizes in international poetry competitions, and he has twice been awarded fellowships from the Memorial Foundation for Jewish Culture.","short_description":"Yakov Azriel is an English language poet who lives in Israel","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36670,"alt":"","title":"Yakov.Azriel.Photo","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","width":1099,"height":1519,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-217x300.jpg","medium-width":217,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","medium_large-width":741,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","large-width":741,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","1536x1536-width":1099,"1536x1536-height":1519,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","2048x2048-width":1099,"2048x2048-height":1519,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-868x1200.jpg","post_full_size-width":868,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-304x420.jpg","home_baner-width":304,"home_baner-height":420}},"tags":false},"related_cahpter":"103","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Inside my life's shadow \/ Be You, my God, a candle","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u201cThe leper, who has been infected, \u2014 his clothes shall be rent, his hair shall be left disheveled, and he shall cover over his upper lip; and he shall call out, \u2018Impure! Impure!\u2019 \u00a0As long as he is infected, he shall be impure; he shall dwell alone, outside the camp of his residence.\u201d (Leviticus 13:45-46)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\"> \u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I rend my shirt.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I mourn<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">My skin, pale-white, covered with ruptured boils,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">My flesh, putrid and decomposing.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I mourn<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The camp I cannot enter,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The gate I cannot open. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I mourn<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The purity I left behind,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The impurity I now inhale. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I mourn<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The spring of water which has turned dry,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The oasis that has become a mirage. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I mourn<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The date palms I uprooted,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The vines I neglected. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I mourn<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The lyre I cracked,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The flute I broke. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I mourn<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The woman I will never marry,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The children I will never father. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I mourn<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The stars I extinguished,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The moons I shattered.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I mourn<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The lantern I lost,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The darkness which has swallowed me. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I immerse in a <\/span><i><span style=\"font-weight: 400;\">mikvah<\/span><\/i><span style=\"font-weight: 400;\">,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">A dead lizard in my hand. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">I murmur, over and over again,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The prayer my mother taught me:<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">Inside my life's shadow,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Be You, my God, a candle,<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">The light of my eyes;<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Be You the lightning<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">In my night's darkest skies.<\/span><\/p>\r\n<p style=\"padding-left: 60px;\">\u00a0<\/p>","post_main_content_image":{"id":61033,"alt":"","title":"2sam21-candle","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle.jpg","width":1920,"height":1176,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle-300x184.jpg","medium-width":300,"medium-height":184,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle-768x470.jpg","medium_large-width":768,"medium_large-height":470,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle-1024x627.jpg","large-width":1024,"large-height":627,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle.jpg","1536x1536-width":1536,"1536x1536-height":941,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle.jpg","2048x2048-width":1920,"2048x2048-height":1176,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle-1200x735.jpg","post_full_size-width":1200,"post_full_size-height":735,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle-686x420.jpg","home_baner-width":686,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Poetry Corner","tile_main_caption":"The Leper, Outside The Camp","tile_main_caption_size":"1","tile_sub_caption":"Inside my life's shadow \/ Be You, my God, a candle","tile_preview_embedded":"","tile_preview_image":{"id":61033,"alt":"","title":"2sam21-candle","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle.jpg","width":1920,"height":1176,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle-300x184.jpg","medium-width":300,"medium-height":184,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle-768x470.jpg","medium_large-width":768,"medium_large-height":470,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle-1024x627.jpg","large-width":1024,"large-height":627,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle.jpg","1536x1536-width":1536,"1536x1536-height":941,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle.jpg","2048x2048-width":1920,"2048x2048-height":1176,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle-1200x735.jpg","post_full_size-width":1200,"post_full_size-height":735,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/08\/2sam21-candle-686x420.jpg","home_baner-width":686,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"13","chapter_main_number":"103","date":"20260120","wall_id":"103"},"link_for_pay":false,"tags":false},{"order":16,"id":"45024","color":"#e2f4fa","size":"1","name":"A Lesson on the Daily Chapter- Leviticus 13         ","post_title":"A Lesson on the Daily Chapter- Leviticus 13","slug":"a-lesson-on-the-daily-chapter-leviticus-13","old_id":"45024","type":"no","iframe":"","writer":{"id":40936,"post_title":"David Silber","slug":"david-silber-2","old_id":"40936","first_name":"David ","last_name":"Silber ","description":"Rabbi David Silber is the Founder and Dean of Drisha Institute for Jewish Education. 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\u2018Leprosy\u2019 of People, Clothing, Homes, Prophets\u201d<\/a> by Janis Knight: Biblical skin conditions and their sources.<\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Go deeper into the chapter....","tile_main_caption":"Sefaria Source Sheets  - Leviticus 13","tile_main_caption_size":"1","tile_sub_caption":"Click to get links to learning resources","tile_preview_embedded":"","tile_preview_image":{"id":42232,"alt":"","title":"sefaria-words-sunburst","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","width":608,"height":395,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-300x195.png","medium-width":300,"medium-height":195,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","medium_large-width":608,"medium_large-height":395,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","large-width":608,"large-height":395,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","1536x1536-width":608,"1536x1536-height":395,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","2048x2048-width":608,"2048x2048-height":395,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","post_full_size-width":608,"post_full_size-height":395,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","home_baner-width":608,"home_baner-height":395}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"Sefaria word sunburst visualization","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"13","chapter_main_number":"103","date":"20260120","wall_id":"103"},"link_for_pay":false,"tags":false},{"order":18,"id":"106019","color":"#e2f4fa","size":"1","name":"Points To Ponder: Leviticus 13 ","post_title":"Points To Ponder: Leviticus 13","slug":"points-to-ponder-leviticus-13","old_id":"106019","type":"no","iframe":"","writer":false,"related_cahpter":"103","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<ol>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Curious terms<\/em>. There are all sorts of special Biblical terms mentioned in this chapter - swelling, a rash, or a discoloration, back of the head, tetter, scall, scaly eruption,\u00a0 scar, inflammation, rash, spreading rash, spreading eruptions\u2026 And colors too - white, faded, white affection streaked with red, dull white, black, yellow\u2026<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Just how much exactly?<\/em> The chapter is full of references to impurity (<\/span><em><span style=\"font-weight: 400;\">tum\u2019ah<\/span><\/em><span style=\"font-weight: 400;\">) and purification (<\/span><em><span style=\"font-weight: 400;\">toharah<\/span><\/em><span style=\"font-weight: 400;\">). The score: <em>t-m-alef,<\/em> impurity - 23; <em>t-h-r<\/em>, purity, 13.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Seven<\/em>. That\u2019s the amount of time between examinations, between impurity and purification.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Quarantine<\/em>. Once the tzara\u2019at has been identified, \u201cBeing unclean, he shall dwell apart; his dwelling shall be outside the camp\u201d (verse 46). Apart. Not in a leper colony - but alone. With him or herself. Maybe that\u2019s a clue as to the nature of the disease, from the point of view of the one who has it, and what sort of internal journey it\u2019s meant to be.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Leprosy of clothes?!<\/em> A lot of potential here for sermons and interpretations of all kinds. <\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":86314,"alt":"","title":"Points to 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Daily Summary","tile_main_caption":"Points to Ponder: Leviticus 13","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":86314,"alt":"","title":"Points to 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