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\u05de\u05b7\u05d7\u05b0\u05ea\u05bc\u05b8\u05ea\u05d5\u05b9, \u05d5\u05b7\u05d9\u05bc\u05b4\u05ea\u05bc\u05b0\u05e0\u05d5\u05bc \u05d1\u05b8\u05d4\u05b5\u05df \u05d0\u05b5\u05e9\u05c1 \u05d5\u05b7\u05d9\u05bc\u05b8\u05e9\u05c2\u05b4\u05d9\u05de\u05d5\u05bc \u05e2\u05b8\u05dc\u05b6\u05d9\u05d4\u05b8 \u05e7\u05b0\u05d8\u05b9\u05e8\u05b6\u05ea; \u05d5\u05b7\u05d9\u05bc\u05b7\u05e7\u05b0\u05e8\u05b4\u05d9\u05d1\u05d5\u05bc \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d0\u05b5\u05e9\u05c1 \u05d6\u05b8\u05e8\u05b8\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05dc\u05b9\u05d0 \u05e6\u05b4\u05d5\u05bc\u05b8\u05d4 \u05d0\u05b9\u05ea\u05b8\u05dd. \u05d5\u05b7\u05ea\u05bc\u05b5\u05e6\u05b5\u05d0 \u05d0\u05b5\u05e9\u05c1 \u05de\u05b4\u05dc\u05bc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4 \u05d5\u05b7\u05ea\u05bc\u05b9\u05d0\u05db\u05b7\u05dc \u05d0\u05d5\u05b9\u05ea\u05b8\u05dd; \u05d5\u05b7\u05d9\u05bc\u05b8\u05de\u05bb\u05ea\u05d5\u05bc \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05d9\u05b0\u05d4\u05d5\u05b8\u05d4\" (\u05d9, \u05d0-\u05d1).<\/p>\r\n<p dir=\"rtl\">\u05d0\u05d1\u05d9\u05d4\u05d5 \u05d5\u05e0\u05d3\u05d1. \u05e9\u05e0\u05d9 \u05d1\u05e0\u05d9\u05dd, \u05e9\u05e0\u05d9 \u05d0\u05d7\u05d9\u05dd, \u05e9\u05e0\u05d9 \u05de\u05e9\u05de\u05e9\u05d9\u05dd \u05d1\u05e7\u05d5\u05d3\u05e9. \u05de\u05d4 \u05e7\u05e8\u05d4 \u05dc\u05db\u05dd? \u05de\u05d4\u05d9 \u05d0\u05d5\u05ea\u05d4 \"\u05d0\u05e9 \u05d6\u05e8\u05d4\" \u05d0\u05e9\u05e8 \u05d7\u05e8\u05db\u05d4 \u05d0\u05ea \u05e2\u05d5\u05dc\u05de\u05db\u05dd? \u05d0\u05e9\u05e8 \u05d4\u05de\u05d9\u05d8\u05d4 \u05d0\u05e1\u05d5\u05df \u05db\u05d1\u05d3 \u05e2\u05dc\u05d9\u05db\u05dd, \u05e2\u05dc \u05d4\u05de\u05e9\u05e4\u05d7\u05d4?\u00a0\u05db\u05de\u05d4 \u05d0\u05db\u05d6\u05e8\u05d9 \u05d5\u05ea\u05e2\u05dc\u05d5\u05de\u05ea\u05d9 \u05d4\u05ea\u05d9\u05d0\u05d5\u05e8. \u05de\u05d4 \u05e4\u05e9\u05e2\u05db\u05dd \u05d1\u05e2\u05e6\u05dd?<\/p>\r\n<p dir=\"rtl\">\u05d4\u05d9\u05d5\u05dd \u05dc\"\u05d2 \u05d1\u05e2\u05de\u05e8. \u05d7\u05d2 \u05d4\u05de\u05d3\u05d5\u05e8\u05d5\u05ea \u05d4\u05dc\u05d0\u05d5\u05de\u05d9. \u05d7\u05d2 \u05d4\u05d0\u05e9, \u05d2\u05e0\u05b5\u05d1\u05ea \u05d4\u05e2\u05e6\u05d9\u05dd \u05de\u05d0\u05ea\u05e8\u05d9 \u05d4\u05d1\u05e0\u05d9\u05d9\u05d4 \u05d5\u05e2\u05d2\u05dc\u05d5\u05ea \u05d4\u05e1\u05d5\u05e4\u05e8\u05de\u05e8\u05e7\u05d8 \u05d4\u05e0\u05d1\u05d6\u05d6\u05d5\u05ea, \u05de\u05d5\u05e1\u05e2\u05d5\u05ea \u05d1\u05e8\u05d7\u05d1\u05d9 \u05d4\u05e2\u05d9\u05e8 \u2012\u00a0\u05de\u05d5\u05e4\u05ea\u05e2\u05d5\u05ea \u05de\u05ea\u05e4\u05e7\u05d9\u05d3\u05df \u05d4\u05d7\u05d3\u05e9. \u05d5\u05d4\u05e0\u05d4 \u05db\u05d0\u05df \u2012\u00a0\u05d0\u05e9 \u05d6\u05e8\u05d4 \u05de\u05d5\u05e4\u05d9\u05e2\u05d4. \u05de\u05d4 \u05d9\u05e9 \u05d1\u05d0\u05e9 \u05e9\u05db\u05dc \u05db\u05da \u05de\u05e7\u05e1\u05d9\u05dd \u05d0\u05d5\u05ea\u05e0\u05d5, \u05de\u05d4\u05e4\u05e0\u05d8, \u05e1\u05d5\u05d7\u05e3 \u05d5\u05de\u05d6\u05de\u05d9\u05df \u05d0\u05d5\u05ea\u05e0\u05d5 \u05dc\u05e4\u05e8\u05d5\u05e2 \u05d0\u05ea \u05d4\u05e1\u05d3\u05e8, \u05dc\u05d4\u05e9\u05ea\u05d5\u05dc\u05dc, \u05dc\u05d4\u05e2\u05e6\u05d9\u05dd \u05d0\u05d5\u05ea\u05d4 \u05db\u05d0\u05d7\u05d5\u05d6\u05d9 \u05e7\u05e1\u05dd \u05d0\u05d5 \u05d8\u05d9\u05e8\u05d5\u05e3 \u05d5\u05dc\u05d1\u05e2\u05d5\u05e8, \u05dc\u05d1\u05e2\u05d5\u05e8, \u05dc\u05d1\u05e2\u05d5\u05e8 \u05e2\u05dd \u05d4\u05d7\u05dd-\u05d4\u05e6\u05d5\u05e8\u05d1 \u05d4\u05d6\u05d4? \u05de\u05d4 \u05d4\u05d9\u05d4 \u05dc\u05db\u05dd \u05d0\u05d1\u05d9\u05d4\u05d5\u05d0 \u05d5\u05e0\u05d3\u05d1? \u05dc\u05de\u05d4 \u05e9\u05d9\u05d7\u05e7\u05ea\u05dd \u05d1\u05d0\u05e9? \u05dc\u05d0 \u05d9\u05d3\u05e2\u05ea\u05dd \u05e9\u05d4\u05d5\u05e8\u05d0\u05d5\u05ea \u05d1\u05d8\u05d9\u05d7\u05d5\u05ea \u05d0\u05dc\u05d4 \u05e0\u05db\u05ea\u05d1\u05d5 \u05d1\u05d3\u05dd? \u05d0\u05d5 \u05e9\u05d4\u05d9\u05d4 \u05d6\u05d4 \u05d4\u05d3\u05dd \u05e9\u05dc\u05db\u05dd \u05e9\u05d1\u05d0\u05de\u05e6\u05e2\u05d5\u05ea\u05d5 \u05d4\u05df \u05e0\u05db\u05ea\u05d1\u05d5\u05ea \u05d5\u05e0\u05db\u05ea\u05d1\u05d5\u05ea \u05d5\u05e0\u05db\u05ea\u05d1\u05d5\u05ea \u05e2\u05d3 \u05d4\u05d9\u05d5\u05dd?<br \/>\r\n\u05d9\u05dc\u05d3\u05d9\u05dd \u05d4\u05d9\u05e9\u05de\u05e8\u05d5 \u05d1\u05d0\u05e9.<\/p>\r\n<p dir=\"rtl\">\u05de\u05d9 \u05de\u05d7\u05dc\u05d9\u05d8 \u05de\u05d4\u05d9 \u05d4\u05d0\u05e9 \u05d4\u05d6\u05e8\u05d4? \u05de\u05d9 \u05de\u05d7\u05dc\u05d9\u05d8 \u05e2\u05dc \u05d0\u05d9\u05d6\u05d5 \u05d1\u05e2\u05e8\u05d4 \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05de\u05d1\u05e8\u05da \u05d5\u05d0\u05d9\u05d6\u05d5 \u05d1\u05e2\u05e8\u05d4 \u05d4\u05d5\u05d0 \u05d3\u05d5\u05d7\u05d4 \u05d1\u05e9\u05d0\u05d8 \u05e0\u05e4\u05e9? \u05d0\u05d5-\u05d0\u05d6 \u05d0\u05e9 \u05de\u05d0\u05d5\u05dc\u05e4\u05ea \u05d9\u05d5\u05e6\u05d0\u05ea \u05de\u05dc\u05e4\u05e0\u05d9\u05d5, \u05d1\u05d5\u05e7\u05e2\u05ea \u05d1\u05d9\u05df \u05e2\u05d9\u05e0\u05d9\u05d4\u05dd \u05d4\u05e8\u05d5\u05e9\u05e4\u05d5\u05ea \u05e9\u05dc \u05d4\u05db\u05e8\u05d5\u05d1\u05d9\u05dd \u2012\u00a0\u05d5\u05d4\u05d9\u05d0 \u05e9\u05d5\u05e8\u05e4\u05ea. \u05d5\u05d4\u05d9\u05d0 \u05de\u05de\u05d9\u05ea\u05d4. \u05d0\u05d1\u05dc \u05e2\u05d3 \u05d4\u05d9\u05d5\u05dd \u05d0\u05e0\u05d9 \u05dc\u05d0 \u05d9\u05d5\u05d3\u05e2\u05ea \u05de\u05d4 \u05d4\u05d9\u05d4 \u05d7\u05d8\u05d0\u05dd. \u05d0\u05dc \u05ea\u05de\u05db\u05e8\u05d5 \u05dc\u05d9 \u05d0\u05ea \u05d7\u05d8\u05d0 \"\u05d4\u05e2\u05d1\u05d5\u05d3\u05d4 \u05d4\u05d6\u05e8\u05d4\". \u05d0\u05dc \u05ea\u05e2\u05e9\u05d5 \u05dc\u05e2\u05e6\u05de\u05db\u05df \u05d7\u05d9\u05d9\u05dd \u05e7\u05dc\u05d9\u05dd. \u05d0\u05d9\u05de\u05d0 \u05e9\u05dc\u05d4\u05dd \u05e2\u05d3\u05d9\u05d9\u05df \u05de\u05d1\u05db\u05d4 \u05d0\u05ea \u05db\u05d5\u05d5\u05e0\u05d5\u05ea\u05d9\u05d4\u05dd \u05d4\u05d8\u05d5\u05d1\u05d5\u05ea. \u05d4\u05d6\u05e8\u05d5\u05ea. \u05d4\u05dc\u05d0 \u05e8\u05e6\u05d5\u05d9\u05d5\u05ea. \u05d0\u05d5\u05dc\u05d9 \u05d6\u05d0\u05ea \u05d4\u05d3\u05e8\u05da \u05dc\u05d2\u05d9\u05d4\u05e0\u05d5\u05dd. \u05d0\u05d5\u05dc\u05d9 \u05db\u05db\u05d4 \u05d6\u05d4 \u05de\u05e8\u05d2\u05d9\u05e9.<\/p>","tile_top_caption":"","tile_main_caption":"\u05dc\u05e9\u05d7\u05e7 \u05d1\u05d0\u05e9","tile_main_caption_size":"1","tile_sub_caption":"\u05de\u05d4 \u05d9\u05e9 \u05d1\u05d0\u05e9 \u05e9\u05db\u05dc \u05db\u05da \u05de\u05e7\u05e1\u05d9\u05dd \u05d0\u05d5\u05ea\u05e0\u05d5, \u05de\u05d4\u05e4\u05e0\u05d8, \u05e1\u05d5\u05d7\u05e3 \u05d5\u05de\u05d6\u05de\u05d9\u05df \u05d0\u05d5\u05ea\u05e0\u05d5 \u05dc\u05e4\u05e8\u05d5\u05e2 \u05d0\u05ea \u05d4\u05e1\u05d3\u05e8, \u05dc\u05d4\u05e9\u05ea\u05d5\u05dc\u05dc, \u05dc\u05d4\u05e2\u05e6\u05d9\u05dd \u05d0\u05d5\u05ea\u05d4 \u05db\u05d0\u05d7\u05d5\u05d6\u05d9 \u05e7\u05e1\u05dd \u05d0\u05d5 \u05d8\u05d9\u05e8\u05d5\u05e3 \u05d5\u05dc\u05d1\u05e2\u05d5\u05e8?","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05d5\u05d9\u05e7\u05e8\u05d0 \u05d9 | \u05e0\u05e2\u05dd \u05d3\u05df: \u05dc\u05e9\u05d7\u05e7 \u05d1\u05d0\u05e9","seo_seo_description":"\u05de\u05d4 \u05d9\u05e9 \u05d1\u05d0\u05e9 \u05e9\u05db\u05dc \u05db\u05da \u05de\u05e7\u05e1\u05d9\u05dd \u05d0\u05d5\u05ea\u05e0\u05d5, \u05de\u05d4\u05e4\u05e0\u05d8, \u05e1\u05d5\u05d7\u05e3 \u05d5\u05de\u05d6\u05de\u05d9\u05df \u05d0\u05d5\u05ea\u05e0\u05d5 \u05dc\u05e4\u05e8\u05d5\u05e2 \u05d0\u05ea \u05d4\u05e1\u05d3\u05e8, \u05dc\u05d4\u05e9\u05ea\u05d5\u05dc\u05dc, \u05dc\u05d4\u05e2\u05e6\u05d9\u05dd \u05d0\u05d5\u05ea\u05d4 \u05db\u05d0\u05d7\u05d5\u05d6\u05d9 \u05e7\u05e1\u05dd \u05d0\u05d5 \u05d8\u05d9\u05e8\u05d5\u05e3 \u05d5\u05dc\u05d1\u05e2\u05d5\u05e8, \u05dc\u05d1\u05e2\u05d5\u05e8, \u05dc\u05d1\u05e2\u05d5\u05e8 \u05e2\u05dd \u05d4\u05d7\u05dd-\u05d4\u05e6\u05d5\u05e8\u05d1 \u05d4\u05d6\u05d4? ","seo_seo_default_title":"","seo_seo_default_description":"\u05de\u05d4 \u05d9\u05e9 \u05d1\u05d0\u05e9 \u05e9\u05db\u05dc \u05db\u05da \u05de\u05e7\u05e1\u05d9\u05dd \u05d0\u05d5\u05ea\u05e0\u05d5, \u05de\u05d4\u05e4\u05e0\u05d8, \u05e1\u05d5\u05d7\u05e3 \u05d5\u05de\u05d6\u05de\u05d9\u05df \u05d0\u05d5\u05ea\u05e0\u05d5 \u05dc\u05e4\u05e8\u05d5\u05e2 \u05d0\u05ea \u05d4\u05e1\u05d3\u05e8, \u05dc\u05d4\u05e9\u05ea\u05d5\u05dc\u05dc, \u05dc\u05d4\u05e2\u05e6\u05d9\u05dd \u05d0\u05d5\u05ea\u05d4 \u05db\u05d0\u05d7\u05d5\u05d6\u05d9 \u05e7\u05e1\u05dd \u05d0\u05d5 \u05d8\u05d9\u05e8\u05d5\u05e3 \u05d5\u05dc\u05d1\u05e2\u05d5\u05e8, \u05dc\u05d1\u05e2\u05d5\u05e8, \u05dc\u05d1\u05e2\u05d5\u05e8 \u05e2\u05dd \u05d4\u05d7\u05dd-\u05d4\u05e6\u05d5\u05e8\u05d1 \u05d4\u05d6\u05d4? 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\u05dc\u05d1\u05e2\u05d5\u05e8, \u05dc\u05d1\u05e2\u05d5\u05e8 \u05e2\u05dd \u05d4\u05d7\u05dd-\u05d4\u05e6\u05d5\u05e8\u05d1 \u05d4\u05d6\u05d4?","alternate_tile_hide_media":"1","old_create_date":"2015-05-07 16:44:29","post_main_content_image":"","post_main_content_video_duration":"","tile_preview_image":"","tile_tile_gallery_items":"","tile_group_preview_image_url":{"id":17304,"alt":"","title":"","caption":"","description":"\u05d0\u05d9\u05d5\u05e8: \u05de\u05d9\u05db\u05dc \u05d1\u05df 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\u05d9\u05d5\u05de\u05d5 \u05d4\u05e9\u05de\u05d9\u05e0\u05d9 \u05e9\u05dc \u05d0\u05d5\u05d4\u05dc \u05de\u05d5\u05e2\u05d3, \u05d0\u05d5\u05d4\u05dc \u05d4\u05d4\u05ea\u05d5\u05d5\u05e2\u05d3\u05d5\u05ea \u05e9\u05dc \u05d0\u05dc\u05d5\u05d4\u05d9 \u05d4\u05e9\u05de\u05d9\u05dd \u05e2\u05dd \u05d1\u05e8\u05d5\u05d0\u05d9\u05d5, \u05e9\u05d5\u05db\u05e0\u05d9 \u05d4\u05e2\u05e4\u05e8. \u05d4\u05d9\u05d5\u05dd \u05d4' \u05d9\u05d9\u05e8\u05d0\u05d4 \u05d0\u05dc\u05d9\u05e0\u05d5. <br \/>\r\n\u05d0\u05d4\u05e8\u05df \u05d4\u05db\u05d5\u05d4\u05df \u05d9\u05e7\u05e8\u05d1 \u05d0\u05dc \u05d4\u05de\u05d6\u05d1\u05d7 \u05dc\u05e9\u05d7\u05d5\u05d8 \u05d0\u05ea \u05e2\u05d2\u05dc \u05d4\u05d7\u05d8\u05d0\u05ea, \u05d5\u05d0\u05e0\u05d7\u05e0\u05d5, \u05d1\u05e0\u05d9\u05d5, \u05e0\u05d8\u05d1\u05d5\u05dc \u05d0\u05e6\u05d1\u05e2\u05d5\u05ea \u05d1\u05d3\u05dd \u05d5\u05e0\u05d9\u05ea\u05df \u05e2\u05dc \u05e7\u05e8\u05e0\u05d5\u05ea \u05d4\u05de\u05d6\u05d1\u05d7. \u05d0\u05e6\u05d1\u05e2\u05d9 \u05ea\u05d8\u05d1\u05d5\u05dc \u05d1\u05d3\u05dd \u05d4\u05e2\u05d2\u05dc \u05db\u05d8\u05d5\u05d1\u05dc\u05ea \u05d1\u05d3\u05de\u05d9 \u05e9\u05dc\u05d9. \u05db\u05d0\u05e9\u05e8 \u05d9\u05d5\u05e7\u05d8\u05e8\u05d5 \u05e2\u05dc \u05d4\u05de\u05d6\u05d1\u05d7 \u05d0\u05d9\u05d1\u05e8\u05d9\u05d5 \u05d4\u05e4\u05e0\u05d9\u05de\u05d9\u05d9\u05dd: \u05d7\u05b5\u05dc\u05b6\u05d1, \u05db\u05dc\u05d9\u05d5\u05ea \u05d5\u05db\u05d1\u05d3, \u05d0\u05e8\u05d2\u05d9\u05e9 \u05db\u05d0\u05d9\u05dc\u05d5 \u05d0\u05d9\u05d1\u05e8\u05d9\u05d9 \u05d4\u05dd \u05d4\u05de\u05d5\u05e7\u05d8\u05e8\u05d9\u05dd \u05e9\u05dd.<br \/>\r\n\u05d5\u05db\u05d0\u05e9\u05e8 \u05d1\u05e9\u05e8 \u05d4\u05e2\u05d2\u05dc \u05d5\u05e2\u05d5\u05e8\u05d5 \u05d9\u05d9\u05e9\u05e8\u05e4\u05d5 \u05d1\u05d0\u05e9, \u05d9\u05d3\u05de\u05d4 \u05d4\u05e8\u05d9\u05d7 \u05d1\u05d0\u05e4\u05d9 \u05dc\u05e8\u05d9\u05d7 \u05e9\u05e8\u05b5\u05e4\u05ea \u05d1\u05e9\u05e8\u05d9 \u05d5\u05e2\u05d5\u05e8\u05d9 \u05e9\u05dc\u05d9: \u05d1\u05e9\u05e8\u05d9 \u05d5\u05e2\u05d5\u05e8\u05d9, \u05e9\u05de\u05d9\u05d5\u05dd \u05dc\u05d9\u05d5\u05dd \u05d2\u05d5\u05d1\u05e8 \u05d1\u05d9 \u05d4\u05e8\u05e6\u05d5\u05df \u05dc\u05e4\u05e9\u05d5\u05d8 \u05d0\u05d5\u05ea\u05dd \u05de\u05e2\u05dc \u05e2\u05e6\u05de\u05d9, \u05dc\u05d4\u05ea\u05e4\u05e9\u05d8 \u05de\u05db\u05bc\u05b7\u05d1\u05dc\u05d9 \u05d4\u05d7\u05d5\u05de\u05e8 \u05d5\u05dc\u05d4\u05d9\u05d5\u05ea \u05e4\u05e9\u05d5\u05d8 \u05dc\u05d2\u05de\u05e8\u05d9, \u05e7\u05d5\u05d3\u05e9 \u05dc\u05d2\u05de\u05e8\u05d9, \u05e7\u05d5\u05d3\u05e9 \u05dc\u05d4'. <br \/>\r\n\u05d0\u05d7\u05e8 \u05db\u05da \u05e0\u05e7\u05e8\u05d9\u05d1 \u05d0\u05ea \u05d4\u05d0\u05d9\u05dc, \u05d0\u05ea \u05d4\u05e9\u05e2\u05d9\u05e8 \u05d5\u05d0\u05ea \u05d4\u05e4\u05e8, \u05db\u05d3\u05ea \u05d5\u05db\u05d3\u05d9\u05df \u05e0\u05e2\u05e8\u05d5\u05da \u05d0\u05ea \u05e0\u05ea\u05d7\u05d9\u05d4\u05dd \u05d5\u05d0\u05ea \u05e7\u05e8\u05d1\u05d9\u05d4\u05dd, \u05e2\u05d3 \u05d0\u05e9\u05e8 \u05ea\u05e6\u05d0 \u05d0\u05e9 \u05de\u05dc\u05e4\u05e0\u05d9 \u05d4' \u05d5\u05ea\u05d0\u05db\u05dc \u05d0\u05ea \u05d0\u05e9\u05e8 \u05e2\u05dc \u05d4\u05de\u05d6\u05d1\u05d7. \u05d0\u05d6 \u05d9\u05e8\u05d0\u05d5 \u05db\u05dc \u05d4\u05e2\u05dd \u05d5\u05d9\u05e8\u05d5\u05e0\u05d5 \u05d5\u05d9\u05e4\u05dc\u05d5 \u05e2\u05dc \u05e4\u05e0\u05d9\u05d4\u05dd, \u05d0\u05d1\u05dc \u05d0\u05e0\u05d9, \u05d4\u05d0\u05dd \u05d0\u05e1\u05ea\u05e4\u05e7 \u05d1\u05db\u05da? <br \/>\r\n\u05d4\u05d0\u05dd \u05d0\u05e2\u05de\u05d5\u05d3 \u05d1\u05d7\u05d9\u05d9\u05dd \u05e9\u05dc\u05de\u05d9\u05dd \u05e9\u05dc \u05d4\u05e7\u05e8\u05d1\u05ea \u05d1\u05e2\u05dc\u05d9 \u05d7\u05d9\u05d9\u05dd \u05d1\u05e2\u05d5\u05d3 \u05d0\u05e0\u05d9, \u05d1\u05e2\u05dc \u05d4\u05d7\u05d9\u05d9\u05dd \u05d4\u05e7\u05e8\u05d5\u05d9 \u05d0\u05d3\u05dd, \u05e9\u05d1\u05d5\u05d9 \u05d1\u05ea\u05d5\u05da \u05d2\u05d5\u05e4\u05d9 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\u05de\u05d1\u05d8\u05d0\u05d9\u05dd \u05d5\u05e7\u05d5\u05d1\u05e2\u05d9\u05dd \u05db\u05d4\u05dc\u05db\u05d4 \u05d0\u05ea \u05d4\u05ea\u05d7\u05d5\u05e9\u05d5\u05ea \u05d4\u05d8\u05d1\u05e2\u05d9\u05d5\u05ea \u05e9\u05dc \u05d1\u05e0\u05d9 \u05d0\u05d3\u05dd. \u05d0\u05e9\u05dd \u05d5\u05e9\u05dc\u05de\u05d9\u05dd <\/span>\u2013<span style=\"color: #000000; background-color: transparent;\">\u00a0\u05d4\u05dd \u05e9\u05e0\u05d9 \u05d4\u05e7\u05e8\u05d1\u05e0\u05d5\u05ea \u05e9\u05d3\u05d9\u05e0\u05d9\u05d4\u05dd \u05de\u05e4\u05d5\u05e8\u05e9\u05d9\u05dd \u05d1\u05e4\u05e8\u05e7 \u05d6\u05d4. \u05d0\u05d5\u05dc\u05d9 \u05dc\u05d0 \u05d1\u05db\u05d3\u05d9 \u05e0\u05e1\u05de\u05db\u05d5 \u05d6\u05d4 \u05dc\u05d6\u05d4. <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05e7\u05e8\u05d1\u05df \u05d0\u05e9\u05dd, \u05e9\u05d0\u05d3\u05dd \u05de\u05d1\u05d9\u05d0 \u05db\u05d3\u05d9 \u05dc\u05db\u05e4\u05e8 \u05e2\u05dc \u05d7\u05d8\u05d0\u05d5 \u05db\u05de\u05e4\u05d5\u05e8\u05e9 \u05d1\u05e4\u05e8\u05e7 \u05d4, \u05e0\u05d0\u05db\u05dc \u05e2\u05dc \u05d9\u05d3\u05d9 \u05d4\u05db\u05d5\u05d4\u05df \u05d4\u05de\u05e7\u05e8\u05d9\u05d1 \u05d0\u05d5\u05ea\u05d5, \u05d5\u05d0\u05d9\u05dc\u05d5 \u05e7\u05e8\u05d1\u05df \u05d4\u05e9\u05dc\u05de\u05d9\u05dd, \u05e9\u05d0\u05d3\u05dd \u05de\u05d1\u05d9\u05d0 \u05db\u05e0\u05d3\u05d1\u05d4 \u05de\u05e8\u05e6\u05d5\u05e0\u05d5 \u05d4\u05d7\u05d5\u05e4\u05e9\u05d9, \u05e0\u05d0\u05db\u05dc \u05e2\u05dc \u05d9\u05d3\u05d9 \u05d4\u05d0\u05d3\u05dd \u05e9\u05de\u05d1\u05d9\u05d0 \u05d0\u05d5\u05ea\u05d5. \u05d0\u05e9\u05dd \u05d5\u05e9\u05dc\u05de\u05d9\u05dd \u05d4\u05e4\u05db\u05d9\u05dd \u05db\u05de\u05e2\u05d8. <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05e9\u05de\u05d4, \u05de\u05dc\u05e9\u05d5\u05df \u05e9\u05de\u05de\u05d4, \u05d4\u05d5\u05d0 \u05d0\u05d7\u05d3 \u05d4\u05e8\u05d2\u05e9\u05d5\u05ea \u05d4\u05e7\u05e9\u05d9\u05dd \u05d1\u05de\u05d2\u05d5\u05d5\u05df \u05d4\u05e8\u05d2\u05e9\u05d5\u05ea \u05d4\u05d0\u05e0\u05d5\u05e9\u05d9\u05d9\u05dd; \u05de\u05d4\u05ea\u05d7\u05d5\u05e9\u05d5\u05ea \u05d4\u05e7\u05e9\u05d5\u05ea \u05d1\u05d9\u05d5\u05ea\u05e8 \u05e9\u05de\u05dc\u05d5\u05d5\u05d9\u05dd \u05d7\u05d9\u05d9\u05d5 \u05e9\u05dc \u05d0\u05d3\u05dd. \u05d4\u05d1\u05d0\u05ea \u05d0\u05e9\u05dd \u05d5\u05d4\u05e9\u05d0\u05e8\u05ea\u05d5 \u05d0\u05e6\u05dc \u05d4\u05db\u05d5\u05d4\u05e0\u05d9\u05dd \u05d4\u05d5\u05d0 \u05d1\u05d9\u05d8\u05d5\u05d9 \u05dc\u05ea\u05d7\u05d5\u05e9\u05d5\u05ea \u05e9\u05de\u05e8\u05d2\u05d9\u05e9 \u05d4\u05d7\u05d5\u05d8\u05d0. \u05d4\u05de\u05d1\u05d9\u05d0 \u05dc\u05d0 \u05d9\u05e8\u05e6\u05d4 \u05dc\u05d0\u05db\u05d5\u05dc \u05de\u05d4\u05e7\u05e8\u05d1\u05df, \u05e2\u05dc \u05db\u05df \u05d0\u05d5\u05db\u05dc\u05d9\u05dd \u05d0\u05d5\u05ea\u05d5 \u05d4\u05db\u05d5\u05d4\u05e0\u05d9\u05dd. \u05d4\u05de\u05e8\u05d2\u05d9\u05e9 \u05d0\u05e9\u05de\u05d4 \u05dc\u05d0 \u05e8\u05d5\u05e6\u05d4 \u05dc\u05d9\u05d4\u05e0\u05d5\u05ea \u05de\u05d4\u05d7\u05d8\u05d0 \u05e9\u05dc\u05d5 \u05de\u05db\u05d9\u05d5\u05d5\u05df \u05e9\u05d4\u05e7\u05e8\u05d1\u05df \u05d4\u05d9\u05d0 \"\u05de\u05d6\u05db\u05e8\u05ea \u05e2\u05d5\u05d5\u05df\" (\u05d1\u05de\u05d3\u05d1\u05e8 \u05d4, \u05d8\u05d5). \u05d4\u05d7\u05d5\u05d8\u05d0 \u05e8\u05d5\u05e6\u05d4 \u05dc\u05e8\u05d7\u05d5\u05e5 \u05d9\u05d3\u05d9\u05d5 \u05de\u05d4\u05de\u05e2\u05e9\u05d4 \u05e9\u05dc\u05d5, \u05de\u05ea\u05d7\u05d5\u05e9\u05d5\u05ea \u05d4\u05e9\u05de\u05de\u05d4 \u05e9\u05e0\u05e9\u05d0\u05e8\u05d5 \u05d1\u05e4\u05e0\u05d9\u05dd \u05dc\u05d0\u05d7\u05e8 \u05e9\u05d7\u05d8\u05d0. \u05de\u05e9\u05ea\u05d5\u05de\u05dd \u05d4\u05d5\u05d0 \u05e2\u05dc \u05de\u05e2\u05e9\u05d4\u05d5, \u05db\u05d9\u05e6\u05d3 \u05e2\u05e9\u05d4 \u05d6\u05d0\u05ea? \u05d4\u05de\u05d5\u05dd, \u05e0\u05d2\u05e2\u05dc \u05d4\u05d5\u05d0 \u05de\u05de\u05d2\u05e2 \u05d1\u05d1\u05e9\u05e8 \u05d4\u05e7\u05e8\u05d1\u05df \u05d4\u05de\u05e1\u05de\u05dc \u05d5\u05d4\u05de\u05d2\u05dc\u05dd \u05d0\u05ea \u05d0\u05e9\u05de\u05ea\u05d5. <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05e9\u05dc\u05de\u05d9\u05dd \u05d1\u05d0\u05d9\u05dd \u05db\u05e0\u05d3\u05d1\u05d4 \u05de\u05d4\u05d0\u05d3\u05dd \u05d4\u05de\u05d1\u05d9\u05e2 \"\u05ea\u05d5\u05d3\u05d4\" \u05d0\u05d5 \u05e9\u05de\u05d1\u05d9\u05d0\u05d5\u05b9 \u05d1\u05d2\u05dc\u05dc \"\u05e0\u05d3\u05e8 \u05d0\u05d5 \u05e0\u05d3\u05d1\u05d4\". \u05d4\u05d5\u05d0 \u05de\u05e8\u05d2\u05d9\u05e9 \u05de\u05dc\u05d0\u05d5\u05ea \u05d1\u05e0\u05e4\u05e9\u05d5, \u05e9\u05e4\u05e2 \u05e9\u05e7\u05d9\u05d1\u05dc \u05d5\u05e8\u05d5\u05e6\u05d4 \u05dc\u05e9\u05ea\u05e3 \u05d1\u05d5 \u05d0\u05d7\u05e8\u05d9\u05dd \u05db\u05d3\u05d9 \u05dc\u05d0\u05db\u05d5\u05dc \u05d4\u05db\u05d5\u05dc \u05d1\u05de\u05e9\u05da \u05d4\u05d6\u05de\u05df \u05e9\u05e0\u05d9\u05ea\u05df \u05dc\u05d5 \u05dc\u05d0\u05db\u05dc\u05d5. \u05d1\u05e2\u05d1\u05d5\u05e8\u05d5<\/span><span style=\"color: #000000;\">\u00a0<\/span><span style=\"color: #000000;\">\u05d4\u05e7\u05e8\u05d1\u05df<\/span><span style=\"color: #000000; background-color: transparent;\">\u00a0\u05de\u05d2\u05dc\u05dd \u05d0\u05ea \u05d4\u05d8\u05d5\u05d1 \u05e9\u05d7\u05e9 \u05d1\u05e2\u05d5\u05dc\u05de\u05d5, \u05e2\u05d5\u05dc\u05dd \u05e9\u05d4\u05d5\u05d0 \u05e8\u05d5\u05e6\u05d4 \u05dc\u05d1\u05dc\u05d5\u05e2 \u05d5\u05dc\u05d4\u05e4\u05e0\u05d9\u05dd. \u05d5\u05d4\u05d1\u05d3\u05dc \u05d9\u05e9 \u05d1\u05d9\u05df \u05e9\u05e0\u05d9 \u05e1\u05d5\u05d2\u05d9 \u05e9\u05dc\u05de\u05d9\u05dd: \u05e7\u05e8\u05d1\u05df \u05d4\u05ea\u05d5\u05d3\u05d4 \u05e0\u05d0\u05db\u05dc \u05d1\u05d9\u05d5\u05dd \u05d5\u05d1\u05dc\u05d9\u05dc\u05d4 \u05e2\u05d3 \u05d7\u05e6\u05d5\u05ea \u05d1\u05dc\u05d1\u05d3, \u05d5\u05d0\u05d9\u05dc\u05d5 \u05e9\u05dc\u05de\u05d9\u05dd \u05e9\u05d1\u05d0\u05d9\u05dd \u05e2\u05dc \u05e0\u05d3\u05e8 \u05d0\u05d5 \u05e2\u05dc \u05e0\u05d3\u05d1\u05d4 \u05e0\u05d0\u05db\u05dc\u05d9\u05dd \u05d9\u05d5\u05de\u05d9\u05d9\u05dd. \u05d4\u05de\u05e7\u05e8\u05d9\u05d1 \u05e0\u05d3\u05e8 \u05d0\u05d5 \u05e0\u05d3\u05d1\u05d4 \u05d7\u05e9 \u05d0\u05ea \u05d4\u05e9\u05d5\u05d1\u05e2 \u05e9\u05dc \u05e7\u05d9\u05d5\u05dd \u05d3\u05d1\u05e8\u05d5, \u05d4\u05d5\u05d0 \u05d0\u05d3\u05dd \u05d4\u05d2\u05d5\u05df \u05d4\u05de\u05e7\u05d9\u05d9\u05dd \u05d4\u05d1\u05d8\u05d7\u05ea\u05d5 \u05dc\u05ea\u05ea \u05d3\u05d5\u05e8\u05d5\u05df \u05d6\u05d4 \u05dc\u05d0\u05dc\u05d5\u05d4\u05d9\u05d5. \u05d0\u05d1\u05dc \u05d4\u05d7\u05e9 \u05e8\u05d2\u05e9\u05d9 \u05ea\u05d5\u05d3\u05d4 \u05de\u05e8\u05d2\u05d9\u05e9 \u05e9\u05e7\u05d9\u05d1\u05dc \u05d9\u05d5\u05ea\u05e8 \u05de\u05d0\u05e9\u05e8 \u05de\u05d2\u05d9\u05e2 \u05dc\u05d5, \u05e2\u05dc \u05db\u05df (\u05db\u05da \u05de\u05e4\u05d5\u05e8\u05e9 \u05d1\u05e1\u05e4\u05e8 \"\u05de\u05e9\u05da \u05d7\u05db\u05de\u05d4\"), \u05d4\u05d5\u05d0 \u05de\u05d6\u05de\u05d9\u05df \u05d9\u05d5\u05ea\u05e8 \u05d0\u05e0\u05e9\u05d9\u05dd \u05db\u05d3\u05d9 \u05dc\u05d4\u05e1\u05e4\u05d9\u05e7 \u05dc\u05d0\u05db\u05d5\u05dc \u05d1\u05d6\u05de\u05df: \u05d9\u05e9 \u05de\u05e1\u05e4\u05d9\u05e7 \u05dc\u05db\u05d5\u05dc\u05dd.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05de\u05d1\u05d9\u05d0 \u05d0\u05e9\u05dd \u05d4\u05d5\u05dc\u05da \u05dc\u05d1\u05d3\u05d5 \u05dc\u05de\u05e7\u05d3\u05e9, \u05d4\u05de\u05d1\u05d9\u05d0 \u05e9\u05dc\u05de\u05d9\u05dd \u05de\u05d1\u05d9\u05d0 \u05e2\u05de\u05d5 \u05d7\u05d1\u05e8\u05d9\u05d5. <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05d5\u05dc\u05d9 \u05d0\u05db\u05d9\u05dc\u05ea \u05e7\u05e8\u05d1\u05e0\u05d5\u05ea \u05d6\u05e8\u05d4 \u05dc\u05e0\u05d5, \u05d0\u05d1\u05dc \u05d4\u05d2\u05d5\u05e2\u05dc \u05de\u05e2\u05e6\u05de\u05e0\u05d5 \u05d0\u05d5 \u05dc\u05b7\u05d7\u05b2\u05dc\u05d5\u05e4\u05d9\u05df \u05d4\u05e9\u05d5\u05d1\u05e2 \u05d5\u05d4\u05de\u05dc\u05d0\u05d5\u05ea \u05e9\u05d0\u05e0\u05d7\u05e0\u05d5 \u05d7\u05e9\u05d9\u05dd \u05db\u05dc\u05e4\u05d9 \u05e2\u05e6\u05de\u05e0\u05d5-\u05d2\u05d5\u05e4\u05e0\u05d5-\u05e0\u05e4\u05e9\u05e0\u05d5, \u05e2\u05d3\u05d9\u05d9\u05df \u05de\u05d5\u05e2\u05d1\u05e8\u05d9\u05dd \u05dc\u05d9\u05d7\u05e1 \u05e9\u05dc\u05e0\u05d5 \u05dc\u05d0\u05d5\u05db\u05dc: \u05d3\u05d7\u05d9\u05d9\u05d4 \u05d0\u05d5 \u05e7\u05d1\u05dc\u05d4. \u05db\u05d9\u05d5\u05dd, \u05d7\u05e1\u05e8 \u05dc\u05e0\u05d5 \u05de\u05d0\u05d5\u05d3 \u05d4\u05de\u05de\u05d3 \u05e9\u05dc \u05d4\u05d1\u05d0\u05d4 \u05dc\u05e7\u05d5\u05d3\u05e9 \u05d0\u05ea \u05db\u05dc \u05d4\u05ea\u05d7\u05d5\u05e9\u05d5\u05ea \u05d4\u05d0\u05dc\u05d5. 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\u05d4\u05db\u05d5\u05d4\u05df, \u05d4\u05d0\u05e9 \u05d5\u05d4\u05d0\u05dc\u05d5\u05d4.<br \/>\r\n<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d1\u05e8\u05d5\u05d1\u05dd \u05e9\u05dc \u05d4\u05e7\u05e8\u05d1\u05e0\u05d5\u05ea (\u05de\u05dc\u05d1\u05d3 \u05e7\u05e8\u05d1\u05df \u05e2\u05d5\u05dc\u05b8\u05d4 \u05d5\u05d4\u05e7\u05e8\u05d1\u05df \u05d4\u05de\u05d5\u05e7\u05e8\u05d1 \u05d1\u05e2\u05d1\u05d5\u05e8 \u05d4\u05db\u05d5\u05d4\u05e0\u05d9\u05dd \u05e2\u05e6\u05de\u05dd) \u05e0\u05d9\u05d6\u05d5\u05e0\u05d9\u05dd \u05e9\u05dc\u05d5\u05e9\u05ea\u05dd, \u05e1\u05e2\u05d5\u05d3\u05ea\u05dd \u05de\u05e9\u05d5\u05ea\u05e4\u05ea. \u05d0\u05da \u05e9\u05d5\u05e0\u05d4 \u05de\u05e0\u05ea\u05dd \u05e9\u05dc \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d9\u05dd \u05de\u05de\u05e0\u05ea\u05d5 \u05e9\u05dc \u05d4\u05d0\u05d7\u05e8\u05d5\u05df:<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\"\u05ea\u05bc\u05b9\u05d0\u05db\u05b7\u05dc \u05d4\u05b8\u05d0\u05b5\u05e9\u05c1\" (\u05d5, \u05d2), \"\u05d9\u05b9\u05d0\u05db\u05b0\u05dc\u05d5\u05bc \u05d0\u05b7\u05d4\u05b2\u05e8\u05b9\u05df \u05d5\u05bc\u05d1\u05b8\u05e0\u05b8\u05d9\u05d5\" (\u05d5, \u05d8),<br \/>\r\n<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05da \"\u05e8\u05b5\u05d9\u05d7\u05b7 \u05e0\u05b4\u05d9\u05d7\u05b9\u05d7\u05b7 \u05dc\u05b7\u05d4'\" (\u05d5, \u05d9\u05d3).<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05db\u05d5\u05d4\u05df \u05d0\u05d5\u05db\u05dc, \u05d4\u05d0\u05e9 \u05d0\u05d5\u05db\u05dc\u05ea, \u05d4\u05d0\u05dc \u05dc\u05d1\u05d3\u05d5 \u05e0\u05d5\u05ea\u05e8 \u05d1\u05e9\u05d3\u05d5\u05ea\u05d9\u05d5 \u05e9\u05dc \u05d4\u05e8\u05d9\u05d7. \u05de\u05d3\u05d5\u05e2? \u05de\u05d3\u05d5\u05e2 \u05dc\u05d0 \u05ea\u05ea\u05d5\u05d0\u05e8 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\u05ea\u05d5\u05dc\u05d3\u05d5\u05ea \u05d0\u05d7\u05e8\u05d5\u05ea \u05de\u05d7\u05d1\u05e8\u05d5 \u05d7\u05d5\u05e9 \u05d4\u05d8\u05e2\u05dd. \u05d4\u05d4\u05e8\u05d7\u05d4 \u05de\u05e9\u05d0\u05d9\u05e8\u05d4 \u05ea\u05de\u05d9\u05d3 \u05d8\u05e2\u05dd \u05e9\u05dc \u05e2\u05d5\u05d3. \u05d4\u05d4\u05e9\u05ea\u05d5\u05e7\u05e7\u05d5\u05ea \u05e0\u05d5\u05d2\u05e2\u05ea \u05d1\u05d3\u05d1\u05e8 \u05d0\u05da \u05dc\u05d0 \u05d1\u05d0\u05d4 \u05e2\u05dc \u05e1\u05d9\u05e4\u05d5\u05e7\u05d4, \u05d0\u05dc\u05d0 \u05de\u05ea\u05e2\u05e0\u05d2\u05ea \u05e2\u05dc \u05d4\u05db\u05de\u05e2\u05d8. \u05d0\u05de\u05e0\u05dd \u05de\u05de\u05dc\u05d0 \u05d4\u05e8\u05d9\u05d7 \u05d7\u05d3\u05e8\u05d9 \u05d1\u05d8\u05df \u05d5\u05dc\u05d1, \u05e1\u05d5\u05d7\u05e3 \u05d5\u05de\u05e8\u05d5\u05de\u05dd, \u05d0\u05d1\u05dc \u05d0\u05d9\u05e0\u05e0\u05d5 \u05de\u05e9\u05d1\u05d9\u05e2. \u05db\u05da, \u05d1\u05e2\u05d5\u05d3 \u05d4\u05db\u05d5\u05d4\u05e0\u05d9\u05dd \u05d5\u05d4\u05d0\u05e9 \u05d9\u05db\u05d5\u05dc\u05d9\u05dd \u05dc\u05e4\u05d5\u05e9 \u05d5\u05dc\u05e8\u05d2\u05d5\u05e2 \u05db\u05e9\u05d1\u05d8\u05e0\u05dd \u05de\u05dc\u05d0\u05d4 <span style=\"color: #000000; text-align: right; float: none; background-color: #eeeeee;\">\u2013<\/span>\u00a0\u05d4\u05e8\u05d9 \u05e9\u05e9\u05d5\u05d5\u05e2\u05ea\u05d5 \u05e9\u05dc \u05d4\u05d0\u05dc \u05db\u05dc\u05e4\u05d9 \u05d0\u05d5\u05d4\u05d1\u05d9\u05d5 \u05d4\u05ea\u05d7\u05ea\u05d5\u05e0\u05d9\u05dd \u05e0\u05d5\u05ea\u05e8\u05ea \u05d1\u05e2\u05e6\u05dd \u05ea\u05de\u05d9\u05d3\u05d9\u05ea, \u05d4\u05d9\u05d0 \u05d0\u05d9\u05e0\u05e0\u05d4 \u05e9\u05d5\u05db\u05db\u05ea \u05dc\u05e8\u05d2\u05e2. \u05d0\u05e4\u05d9\u05dc\u05d5 \u05db\u05e9\u05d6\u05d5\u05db\u05d4 \u05d1\u05d0\u05e9\u05e8 \u05d1\u05d9\u05e7\u05e9\u05d4 \u2013 \u05e4\u05d5\u05e2\u05dd \u05d1\u05d4 \u05d4\u05d2\u05e2\u05d2\u05d5\u05e2.<\/span><\/p>\r\n<p>(\u05e6\u05d9\u05dc\u05d5\u05dd: Natalia Klenova\/shutterstock.com)<\/p>","tile_top_caption":"","tile_main_caption":"\u05e2\u05dd \u05e8\u05d9\u05d7 \u05e9\u05dc \u05e2\u05d5\u05d3","tile_main_caption_size":"1","tile_sub_caption":"\u05d4\u05db\u05d5\u05d4\u05df \u05d0\u05d5\u05db\u05dc, \u05d4\u05d0\u05e9 \u05d0\u05d5\u05db\u05dc\u05ea, \u05d4\u05d0\u05dc \u05e8\u05e7 \u05de\u05e8\u05d9\u05d7. \u05d4\u05d0\u05dd \u05d7\u05e9\u05e9 \u05d4\u05db\u05ea\u05d5\u05d1 \u05dc\u05ea\u05d0\u05e8 \u05d0\u05ea \u05d1\u05dc\u05d9\u05e2\u05ea\u05d5 \u05e9\u05dc \u05d4\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05d0\u05ea \u05e7\u05e8\u05d1\u05e0\u05d5\u05ea\u05d9\u05d5?","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05d5\u05d9\u05e7\u05e8\u05d0 \u05d5 | \u05d9\u05e2\u05e8\u05d4 \u05e2\u05e0\u05d1\u05e8: \u05e2\u05dd \u05e8\u05d9\u05d7 \u05e9\u05dc \u05e2\u05d5\u05d3","seo_seo_description":"\u05d4\u05db\u05d5\u05d4\u05df \u05d0\u05d5\u05db\u05dc, \u05d4\u05d0\u05e9 \u05d0\u05d5\u05db\u05dc\u05ea, \u05d4\u05d0\u05b5\u05dc \u05e8\u05e7 \u05de\u05e8\u05d9\u05d7. \u05d4\u05d0\u05dd \u05d7\u05e9\u05e9 \u05d4\u05db\u05d5\u05ea\u05d1 \u05dc\u05ea\u05d0\u05e8 \u05d0\u05ea \u05d1\u05dc\u05d9\u05e2\u05ea\u05d5 \u05e9\u05dc \u05d4\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05d0\u05ea \u05e7\u05e8\u05d1\u05e0\u05d5\u05ea\u05d9\u05d5? - \u05d1\u05e8\u05d2\u05e2 \u05d4\u05d4\u05e7\u05e8\u05d1\u05d4 \u05e2\u05e6\u05de\u05d5, \u05de\u05d7\u05d1\u05e8 \u05e1\u05d1\u05d9\u05d1\u05d5 \u05db\u05dc \u05e7\u05e8\u05d1\u05df \u05d5\u05e7\u05e8\u05d1\u05df \u05e9\u05dc\u05d5\u05e9\u05d4 \u05e7\u05e6\u05d5\u05d5\u05ea: \u05d4\u05db","seo_seo_default_title":"","seo_seo_default_description":"\u05d4\u05db\u05d5\u05d4\u05df \u05d0\u05d5\u05db\u05dc, \u05d4\u05d0\u05e9 \u05d0\u05d5\u05db\u05dc\u05ea, \u05d4\u05d0\u05b5\u05dc \u05e8\u05e7 \u05de\u05e8\u05d9\u05d7. \u05d4\u05d0\u05dd \u05d7\u05e9\u05e9 \u05d4\u05db\u05d5\u05ea\u05d1 \u05dc\u05ea\u05d0\u05e8 \u05d0\u05ea 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She served as the Managing Director of The Alvin & Lois Lapidus Center for Healing & Spirituality, aka The Soul Center, since 2016. From 2010-2016, she was the Development Director for the Pearlstone Center. \r\nBorn and raised in Cleveland, Rachel holds an MBA and a Masters in Jewish Communal Service from Brandeis University and an undergraduate degree in Judaic Studies and Africana Studies from Brown University.\u202f \r\n","short_description":"Rachel Siegal is Hazon\u2019s Chief Development Officer.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":105935,"alt":"","title":"-62b415581459c--62b415581459drachel siegel.PNG","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62b415581459c-62b415581459drachel-siegel.PNG.png","width":298,"height":298,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62b415581459c-62b415581459drachel-siegel.PNG-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62b415581459c-62b415581459drachel-siegel.PNG.png","medium-width":298,"medium-height":298,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62b415581459c-62b415581459drachel-siegel.PNG.png","medium_large-width":298,"medium_large-height":298,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62b415581459c-62b415581459drachel-siegel.PNG.png","large-width":298,"large-height":298,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62b415581459c-62b415581459drachel-siegel.PNG.png","1536x1536-width":298,"1536x1536-height":298,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62b415581459c-62b415581459drachel-siegel.PNG.png","2048x2048-width":298,"2048x2048-height":298,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62b415581459c-62b415581459drachel-siegel.PNG.png","post_full_size-width":298,"post_full_size-height":298,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62b415581459c-62b415581459drachel-siegel.PNG.png","home_baner-width":298,"home_baner-height":298}},"tags":false},"related_cahpter":"1020","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A person who is deeply connected to the land around her is a person who can honor its uniqueness, celebrate its bounty, and respect its need to rest.\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">This week\u2019s <\/span><em><span style=\"font-weight: 400;\">parasha<\/span><span style=\"font-weight: 400;\">, <\/span><span style=\"font-weight: 400;\">Shelah-Lecha<\/span><\/em><span style=\"font-weight: 400;\">, contains the well-known scene of the scouts sent to assess the land of Canaan for its habitability. Chosen from each Israelite tribe, the twelve\u00a0 scouts are charged with reporting back on the people who live there, what the towns look like, how rich the soil is, how wooded the area is, and to bring back a sample of the type of fruit that grows there. This seems like a reasonable request: when we ourselves are considering a new town to live in, we certainly want to know more about what the people are like, whether the houses, say, are mostly in gated communities, what the school options are for our children, and where the open spaces and parks are located.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Do we also want to know what fruits are native to the region? Perhaps, although most are unlikely to factor that question into our modern day assessment, given our ease of access to all kinds of produce from all around the world in most grocery stores. Inspired by such works as Tamar Adler\u2019s <\/span><em><span style=\"font-weight: 400;\">An Everlasting Meal<\/span><\/em><span style=\"font-weight: 400;\"> and Barbara Kingsolver\u2019s <\/span><em><span style=\"font-weight: 400;\">Animal, Vegetable, Miracle<\/span><\/em><span style=\"font-weight: 400;\">, the more I learn about fruit, the more humbled I am by their short seasons. Just a few short weeks to pick strawberries and they\u2019re done for the summer.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The land we live on is so precious, and what it yields to us by way of its bounty is not to be taken for granted. Robin Wall Kimmerer\u2019s groundbreaking book <\/span><span style=\"font-weight: 400;\">B<em>raiding Sweetgrass<\/em><\/span><span style=\"font-weight: 400;\"> reminds us of this. She recommends that a good way to re-establish the relationship between people and land is to plant a garden. She calls a garden \u201cthe soil for cultivation of practical reverence.\u201d She also writes about her specific region of the country, known for its maple trees and the maple syrup sugaring process in deep winter. A person who is deeply connected to the land around her is a person who can honor its uniqueness, celebrate its bounty, and respect its need to rest.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When the scouts return to Moses reporting of a land flowing with milk and honey, and bringing back giant-sized fruit, they barely acknowledge this good news, instead choosing to worry about the strong people and well-armed soldiers who already inhabit the land. One might think they would be excited about the possibilities of delicious fruit, given their current living conditions. Perhaps their lack of any deep connection to land at this stage in the Torah is why they so quickly move from their assessment of the land, soil and produce to their obsession over the \u201cgiant-sized\u201d people who live in Canaan.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This Shabbat, try to find one good - and special - thing about the land on which you live. Find the time to honor that, raise up that special quality, and send it some <\/span><i><span style=\"font-weight: 400;\">shmita-<\/span><\/i><span style=\"font-weight: 400;\">level love. Because if we love the Earth - truly love, honor and respect it - it will love us back.\u00a0<\/span><\/p>\r\n<p>*<em>This is the Torah reading for Diaspora communities. Israeli and Diaspora communities will become \"synced\" again at Parashat Devarim.<\/em><\/p>\r\n<p><em>This year is the shmita year: Shmita means a sabbatical year for the Earth but also for ourselves, our communities, and our world. Each week we continue to share thoughts on how the weekly parsha can help guide our thinking around shmita themes of work and rest, wealth and debt, responsible land use, fair labor practices, private and public property ownership, and physical and spiritual revitalization.<\/em><\/p>\r\n<p><a href=\"https:\/\/hazon.org\/shmita-project\/hazon-shmita-blog\/\">See here for more information on the Hazon Shmita project, and its blogs.<\/a><\/p>","post_main_content_image":{"id":81608,"alt":"","title":"shmita","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","width":711,"height":708,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","medium_large-width":711,"medium_large-height":708,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","large-width":711,"large-height":708,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","1536x1536-width":711,"1536x1536-height":708,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","2048x2048-width":711,"2048x2048-height":708,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","post_full_size-width":711,"post_full_size-height":708,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-422x420.jpg","home_baner-width":422,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"A Weekly Series: The \"Shmitah Parasha\" Blog","tile_main_caption":"Parashat Shelach - Lecha*: Honoring The Bounty","tile_main_caption_size":"1","tile_sub_caption":"in conjunction with Hazon.org","tile_preview_embedded":"","tile_preview_image":{"id":81608,"alt":"","title":"shmita","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","width":711,"height":708,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","medium_large-width":711,"medium_large-height":708,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","large-width":711,"large-height":708,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","1536x1536-width":711,"1536x1536-height":708,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","2048x2048-width":711,"2048x2048-height":708,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","post_full_size-width":711,"post_full_size-height":708,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-422x420.jpg","home_baner-width":422,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"1020"},"link_for_pay":false,"tags":[{"term_id":"368","name":"Parasha","old_id":"768"},{"term_id":"494","name":"Shmita","old_id":"894"},{"term_id":"497","name":"Land","old_id":"897"}]},{"order":2,"id":"44548","color":"#e2f4fa","size":"2","name":"Why Bother Study Leviticus At All?           ","post_title":"Why Bother Study Leviticus At All?","slug":"why-bother-study-leviticus-at-all","old_id":"44548","type":"no","iframe":"","writer":{"id":34285,"post_title":"Tammy Jacobowitz","slug":"tammy-jacobowitz","old_id":"34285","first_name":"Tammy ","last_name":"Jacobowitz ","description":"Dr. Tammy Jacobowitz is the chair of the Tanakh department at the SAR High School in Riverdale, NY, and is the founding director of Makom Ba'Siach at SAR, an immersive adult education program for parents. She has taught Bible for the Wexner Heritage program, and she is also an adjunct faculty member of Yeshivat Chovevei Torah, where she teaches the Pedagogy of Tanakh. \r\nShe received her BA in English Literature from the University of Pennsylvania, is a graduate of the Drisha Institute's Scholars Circle, and completed her PhD in Midrash at the University of Pennsylania in 2010 as a Wexner Graduate fellow.  Dr. Jacobowitz is currently at work on a parsha book, geared towards parents reading to young children. Her research interests include  the spiritualizing tactics of Midrash, gender and the body in the Bible and Rabbinics, purity and impurity, and the contemporary use of Midrash. She lives in Teaneck, NJ with her husband, Ronnie Perelis, and their four children.","short_description":"Dr. Tammy Jacobowitz is the chair of the Tanakh department at the SAR High School in Riverdale, NY,","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34286,"alt":"","title":"tammy j","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","width":512,"height":768,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","medium_large-width":512,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","large-width":512,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","1536x1536-width":512,"1536x1536-height":768,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","2048x2048-width":512,"2048x2048-height":768,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","post_full_size-width":512,"post_full_size-height":768,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"tags":false},"related_cahpter":"96","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"With religious imagination, the reader can create pathways to the divine center","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u201cCommand Aaron and his sons saying, \u2018this is the ritual of the burnt offering.\u2019\u201dAnd thus begins a dizzying array of prescriptions and instructions, directed at the priests who were responsible for the sacrifices. What to wear during the service, what to eat, what not to eat, where to place the blood. For non-priests in the Temple era, and for all readers since, the question of how to find one\u2019s way <\/span><em><span style=\"font-weight: 400;\">into<\/span><\/em><span style=\"font-weight: 400;\"> these verses is an urgent one. How to feel included? And if I find myself without a practical application, why bother to study Leviticus at all?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the annals of ancient Midrash, these questions fueled a variety of strategies for regaining access to Leviticus. On our verse, \u201cthis is the ritual,\u201d R. Hanina bar Pappa asks: what shall Israel do now that she cannot offer the sacrifices? What need is there for these verses? And in a stunning move, R. Hanina brings God\u2019s voice in response, <\/span><em><span style=\"font-weight: 400;\">Since you will occupy yourselves (in study) with them, I will consider it to be as if you offered them<\/span><\/em><i><span style=\"font-weight: 400;\">.<\/span><\/i><span style=\"font-weight: 400;\"> God, as it were, recognizes the struggle, giving permission for Leviticus readers to abandon the practical, and to embrace a new way of reading.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In a sense, this short midrash of R. Hanina captures a key element of the rabbis\u2019 transformation of Jewish life in the centuries following the Temple\u2019s destruction. As our collective gaze shifted from the Temple, the rabbis guided us towards the Torah as the focal point. Immersion in Torah study as a primary religious act -- indeed, as a very substitute for Temple worship -- redirected our spiritual longings into the endless pursuit of textual study. With a healthy dose of religious imagination, the reader of Leviticus can create pathways to the divine center.<\/span><\/p>\r\n<p>illustration: Alexander Dvorak \/ shutterstock\u00a0<\/p>","post_main_content_image":{"id":44549,"alt":"","title":"shutterstock_36547336","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336.jpg","width":3872,"height":2592,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336-300x201.jpg","medium-width":300,"medium-height":201,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336-768x514.jpg","medium_large-width":768,"medium_large-height":514,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336-1024x685.jpg","large-width":1024,"large-height":685,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336.jpg","1536x1536-width":1536,"1536x1536-height":1028,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336.jpg","2048x2048-width":2048,"2048x2048-height":1371,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336-1200x803.jpg","post_full_size-width":1200,"post_full_size-height":803,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336-627x420.jpg","home_baner-width":627,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Why Bother Study Leviticus At All?","tile_main_caption_size":"1","tile_sub_caption":"With religious imagination, the reader can create pathways to the divine center","tile_preview_embedded":"","tile_preview_image":{"id":44549,"alt":"","title":"shutterstock_36547336","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336.jpg","width":3872,"height":2592,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336-300x201.jpg","medium-width":300,"medium-height":201,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336-768x514.jpg","medium_large-width":768,"medium_large-height":514,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336-1024x685.jpg","large-width":1024,"large-height":685,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336.jpg","1536x1536-width":1536,"1536x1536-height":1028,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336.jpg","2048x2048-width":2048,"2048x2048-height":1371,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336-1200x803.jpg","post_full_size-width":1200,"post_full_size-height":803,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_36547336-627x420.jpg","home_baner-width":627,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"6","chapter_main_number":"96","date":"20260111","wall_id":"96"},"link_for_pay":false,"tags":[{"term_id":"387","name":"Sacrifice","old_id":"787"},{"term_id":"730","name":"Learning","old_id":"1130"}]},{"order":3,"id":"105816","color":"#f6f5de","size":"1","name":"We Didn\u2019t Light The Fire   ","post_title":"We Didn\u2019t Light The Fire","slug":"we-didnt-light-the-fire","old_id":"105816","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. He and his daughter studied the Tanach again for her bat mitzvah.  Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"96","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"But it\u2019s up to us to keep it burning\r\n\r\n","post_main_content_content":"<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">The fire on the altar shall be kept burning, not to go out: every morning the priest shall feed wood to it, lay out the burnt offering on it, and turn into smoke the fat parts of the offerings of well-being. A perpetual fire shall be kept burning on the altar, not to go out (verse 5-6).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This verse is most known nowadays as the source of the <\/span><em><span style=\"font-weight: 400;\">ner tamid <\/span><\/em><span style=\"font-weight: 400;\"><em>\u00a0<\/em>- the eternal light - placed above the ark in shuls. We will see later that the fire on the altar actually had divine origin. In fact, the two eldest sons of Aaron are thought to have died because they attempted to start the fire on the altar instead of waiting until the fire descended from heaven. Why would God command the people to keep the fire burning if the fire had a divine origin? It would have been easier for God to simply have this fire stay alight.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God must have been trying to provide a special message to the people, and one that continues a theme that began from the moment of the Exodus. God does not want the people to be reliant on miracles. Miracles may be necessary at certain moments, but not as a part of the service of God. God specifically wants people to be partners in life.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Adding \u201clogs to a miraculous fire\u201d is the perfect metaphor for this. Seeing such a miracle could make someone complacent. Why should people work toward worship and devotion of God when there\u2019s an eternal divine flame just sitting there? Every day the priests had to bring wood to the altar as a reminder of this partnership. The Midrash even says that there was a special weather protective dome that the priests would place over the altar to protect it from the harsh weather of the wilderness.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Midrash\u2019s tale of the iron dome over the fire is not about the ingenuity of the Israelites in the wilderness. It is about the care that the people took to protect something that should not have needed protecting. God could simply keep his fire lit without any help, but it is God\u2019s wish that people partner with God to keep God\u2019s flame alight eternally.\u00a0\u00a0<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":69295,"alt":"","title":"jer5-fire","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire.jpg","width":1920,"height":1440,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire-1024x768.jpg","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire.jpg","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire.jpg","2048x2048-width":1920,"2048x2048-height":1440,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire-1200x900.jpg","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"We Didn\u2019t Light The Fire","tile_main_caption_size":"1","tile_sub_caption":"But it\u2019s up to us to keep it burning","tile_preview_embedded":"","tile_preview_image":{"id":69295,"alt":"","title":"jer5-fire","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire.jpg","width":1920,"height":1440,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire-1024x768.jpg","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire.jpg","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire.jpg","2048x2048-width":1920,"2048x2048-height":1440,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire-1200x900.jpg","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer5-fire-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"6","chapter_main_number":"96","date":"20260111","wall_id":"96"},"link_for_pay":false,"tags":[{"term_id":"370","name":"Divine\/human","old_id":"770"},{"term_id":"471","name":"Miracle","old_id":"871"},{"term_id":"629","name":"Light","old_id":"1029"}]},{"order":4,"id":"44587","color":"#efefef","size":"1","name":"Gratitude With Attitude           ","post_title":"Gratitude With Attitude","slug":"gratitude-with-attitude","old_id":"44587","type":"no","iframe":"","writer":{"id":33923,"post_title":"Jonathan Sacks","slug":"rabbi-lord-jonathan-sacks","old_id":"33923","first_name":"Jonathan ","last_name":"Sacks","description":"An international religious leader, philosopher, and award-winning author of over 35 books, Rabbi Lord Jonathan Sacks served as the International President of 929.\r\nRabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth years between 1991 and 2013, and was knighted by Her Majesty The Queen in 2005 and made a Life Peer.  Rabbi Sacks passed away on 7th November 2020, aged 72. He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"97","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The instinct to give thanks is one of the signals of transcendence in the human condition","post_main_content_content":"<p><span style=\"font-weight: 400;\">The first words we are taught to say each morning, immediately on waking, are Modeh\/modah ani, \u201cI give thanks.\u201d We thank before we think. Note that the normal word order is inverted: Modeh ani, not ani modeh, so that in Hebrew the \u201cthanks\u201d comes before the \u201cI.\u201d Judaism is \u201cgratitude with attitude.\u201d And this, according to recent scientific research, really is a life-enhancing idea.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The source of the command to give thanks is to be found in this week\u2019s parsha. Among the sacrifices it itemises is the <em>korban todah<\/em>, the thanksgiving offering: \u201cIf he offers it [the sacrifice] as a thanksgiving offering, then along with this thanksgiving offering he is to offer unleavened loaves mixed with oil, unleavened wafers spread with oil, and loaves of fine flour well-kneaded and mixed with oil\u201d (Lev. 7:12).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Though we have been without sacrifices for almost two thousand years, a trace of the thanksgiving offering survives to this day, in the form of the blessing Hagomel: \u201cWho bestows good things on the unworthy\u201d, said in the synagogue, at the time of reading of the Torah, by one who has survived a hazardous situation. This is defined by the sages (on the basis of Psalm 107), as one who has survived a sea-crossing, or travelled across a desert, or recovered from serious illness, or been released from captivity.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">For me, the almost universal instinct to give thanks is one of the signals of transcendence in the human condition. It is not just the pilot we want to thank when we land safely after a hazardous flight; not just the surgeon when we survive an operation; not just the judge or politician when we are released from prison or captivity. It is as if some larger force was operative, as if the hand that moves the pieces on the human chessboard were thinking of us; as if Heaven itself had reached down and come to our aid.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From: Giving Thanks (Covenant &amp; Conversation, Tzav 5778)<\/span><\/p>","post_main_content_image":{"id":50046,"alt":"","title":"dt8-gratitude","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude.jpg","width":1000,"height":726,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude-300x218.jpg","medium-width":300,"medium-height":218,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude-768x558.jpg","medium_large-width":768,"medium_large-height":558,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude.jpg","large-width":1000,"large-height":726,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude.jpg","1536x1536-width":1000,"1536x1536-height":726,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude.jpg","2048x2048-width":1000,"2048x2048-height":726,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude.jpg","post_full_size-width":1000,"post_full_size-height":726,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude-579x420.jpg","home_baner-width":579,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Gratitude With Attitude","tile_main_caption_size":"1","tile_sub_caption":"The instinct to give thanks is one of the signals of transcendence in the human condition","tile_preview_embedded":"","tile_preview_image":{"id":50046,"alt":"","title":"dt8-gratitude","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude.jpg","width":1000,"height":726,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude-300x218.jpg","medium-width":300,"medium-height":218,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude-768x558.jpg","medium_large-width":768,"medium_large-height":558,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude.jpg","large-width":1000,"large-height":726,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude.jpg","1536x1536-width":1000,"1536x1536-height":726,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude.jpg","2048x2048-width":1000,"2048x2048-height":726,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude.jpg","post_full_size-width":1000,"post_full_size-height":726,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/02\/dt8-gratitude-579x420.jpg","home_baner-width":579,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"7","chapter_main_number":"97","date":"20260112","wall_id":"97"},"link_for_pay":false,"tags":[{"term_id":"354","name":"Rabbi Sacks","old_id":"754"},{"term_id":"520","name":"Gratitude","old_id":"920"}]},{"order":5,"id":"44595","color":"#e0e9ef","size":"1","name":"Gratitude in Situations of Plenty           ","post_title":"Gratitude In Situations Of Plenty","slug":"gratitude-in-situations-of-plenty","old_id":"44595","type":"no","iframe":"","writer":{"id":38047,"post_title":"Shoshana Michael Zucker","slug":"shoshana-michael-zucker","old_id":"38047","first_name":"Shoshana Michael ","last_name":"Zucker ","description":"Shoshana Michael Zucker is a translator and editor by profession, but would much rather be learning and teaching Torah. A graduate of Barnard College, she made aliyah in 1983 and now lives in Kfar Saba where she is an active member of the Masorti Congregation Hod veHadar. ","short_description":"Shoshana Michael Zucker is a translator and editor and lives in Kfar Saba \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38048,"alt":"","title":"Shoshana Michael Zucker","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","width":231,"height":310,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-224x300.jpg","medium-width":224,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","medium_large-width":231,"medium_large-height":310,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","large-width":231,"large-height":310,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","1536x1536-width":231,"1536x1536-height":310,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","2048x2048-width":231,"2048x2048-height":310,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","post_full_size-width":231,"post_full_size-height":310,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","home_baner-width":231,"home_baner-height":310}},"tags":false},"related_cahpter":"97","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Rituals of thanksgiving are needed to help us overcome our deeply ingrained reluctance to admit dependence","post_main_content_content":"<p><span style=\"font-weight: 400;\">On one hand, it seems natural that the Torah prescribes a special thanksgiving offering (Leviticus 7:12-15), as a channel for expressing gratitude. On the other hand, it seems forced. If someone is truly grateful, no ritual ought be necessary. Gratitude should be expressed freely, by each person in their own way.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Nonetheless, observation of human nature shows that people who enjoy bounty in their lives aren\u2019t consistently the most grateful. Author Maya Angelou trenchantly observed: \u201cPeople whose history and future were threatened each day by extinction considered it was only by divine intervention that they were able to live at all. I find it interesting that the meanest life, the poorest existence is attributed to God\u2019s will but that as human beings become more affluent, as their living standard and style begin to ascend the material scale, God descends the scale of responsibility with commensurate speed\u201d (<\/span><i><span style=\"font-weight: 400;\">I Know Why the Caged Bird Sings<\/span><\/i><span style=\"font-weight: 400;\">, p. 118).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The dual meaning of the Hebrew word <\/span><span style=\"font-weight: 400;\">\u05ea\u05d5\u05d3\u05d4<\/span><span style=\"font-weight: 400;\">-<\/span><i><span style=\"font-weight: 400;\">todah<\/span><\/i><span style=\"font-weight: 400;\">, which means both \u201cacknowledge\u201d and \u201cthank\u201d embodies some of this difficulty. In order to be grateful, we must first acknowledge that we can\u2019t do it all ourselves. Perhaps that is the reason that people in more difficult situations are quicker to express gratitude. They have fewer illusions about their ability to succeed unaided. Therefore, gratitude must be ritualized and taught particularly in situations of plenty.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Indeed, a midrash reports: \u201cRabbi Pinhas, Rabbi Levi and Rabbi Yohanan taught in the name of Rabbi Menachem from Gallia: \u2018In the future, all sacrifices will be annulled, but the sacrifice of thanksgiving will not be annulled. All prayers will be annulled, but the prayer of gratitude will not be annulled\u2019\u201d (<\/span><i><span style=\"font-weight: 400;\">Leviticus Rabba<\/span><\/i><span style=\"font-weight: 400;\"> 9:7). In that more perfect world, there be neither sin for which to atone through sacrifice and prayer, nor any unfilled needs for which to pray, but even then \u2013 the rabbis insist \u2013 prescribed rituals of thanksgiving, whether verbal or sacrificial, will be needed to help people overcome their deeply ingrained human reluctance to admit dependence.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Fortunately, the rituals and prayers do exist, in Leviticus and throughout the Jewish tradition. We would do well to learn their lesson, and heed the warning of Rabbi Abraham Joshua Heschel: \u201cThe secret of existence is appreciation\u2026. [Humanity] will not die for lack of information; it may perish for lack of appreciation\u201d (<\/span><i><span style=\"font-weight: 400;\">Insecurity of Freedom<\/span><\/i><span style=\"font-weight: 400;\">, p. 26).<\/span><\/p>\r\n<p>Illustration: Michal Ben Hamu<\/p>","post_main_content_image":{"id":5418,"alt":"","title":"","caption":"","description":"\u05d0\u05d9\u05d5\u05e8: \u05de\u05d9\u05db\u05dc \u05d1\u05df \u05d7\u05de\u05d5","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652.jpg","width":872,"height":315,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652-300x108.jpg","medium-width":300,"medium-height":108,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652-768x277.jpg","medium_large-width":768,"medium_large-height":277,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652.jpg","large-width":872,"large-height":315,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652.jpg","1536x1536-width":872,"1536x1536-height":315,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652.jpg","2048x2048-width":872,"2048x2048-height":315,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652.jpg","post_full_size-width":872,"post_full_size-height":315,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652.jpg","home_baner-width":872,"home_baner-height":315}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Gratitude in Situations of Plenty","tile_main_caption_size":"1","tile_sub_caption":"Rituals of thanksgiving are needed to help us overcome our deeply ingrained reluctance to admit dependence","tile_preview_embedded":"","tile_preview_image":{"id":5418,"alt":"","title":"","caption":"","description":"\u05d0\u05d9\u05d5\u05e8: \u05de\u05d9\u05db\u05dc \u05d1\u05df \u05d7\u05de\u05d5","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652.jpg","width":872,"height":315,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652-300x108.jpg","medium-width":300,"medium-height":108,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652-768x277.jpg","medium_large-width":768,"medium_large-height":277,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652.jpg","large-width":872,"large-height":315,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652.jpg","1536x1536-width":872,"1536x1536-height":315,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652.jpg","2048x2048-width":872,"2048x2048-height":315,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652.jpg","post_full_size-width":872,"post_full_size-height":315,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/main-1652.jpg","home_baner-width":872,"home_baner-height":315}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"7","chapter_main_number":"97","date":"20260112","wall_id":"97"},"link_for_pay":false,"tags":[{"term_id":"363","name":"Midrash","old_id":"763"},{"term_id":"437","name":"Prayer","old_id":"837"},{"term_id":"520","name":"Gratitude","old_id":"920"}]},{"order":6,"id":"44589","color":"#f6edf6","size":"2","name":"The Thanksgiving Sacrifice: No Leftovers - Share Joy           ","post_title":"The Thanksgiving Sacrifice: No Leftovers - Share Joy","slug":"the-thanksgiving-sacrifice-no-leftovers-share-joy","old_id":"44589","type":"no","iframe":"","writer":{"id":37918,"post_title":"Shai Held","slug":"shai-held","old_id":"37918","first_name":" Shai ","last_name":"Held","description":"Rabbi Shai Held, theologian, scholar, and educator, is President, Dean, and Chair in Jewish Thought at Hadar, where he also directs the Center for Jewish Leadership and Ideas.  A 2011 recipient of the prestigious Covenant Award for excellence in Jewish education, Rabbi Held has been named multiple times to Newsweek\u2019s list of the 50 most influential rabbis in America.  He holds a doctorate in religion from Harvard; Rabbi Held's first book, Abraham Joshua Heschel: The Call of Transcendence, was published by Indiana University Press in 2013; The Heart of Torah, a collection of essays on the Torah in two volumes, was published by JPS in 2017.","short_description":"Rabbi Shai Held is President, Dean, and Chair in Jewish Thought at Hadar,","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37919,"alt":"","title":"shai held","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","width":150,"height":186,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","medium-width":150,"medium-height":186,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","medium_large-width":150,"medium_large-height":186,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","large-width":150,"large-height":186,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","1536x1536-width":150,"1536x1536-height":186,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","2048x2048-width":150,"2048x2048-height":186,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","post_full_size-width":150,"post_full_size-height":186,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","home_baner-width":150,"home_baner-height":186}},"tags":false},"related_cahpter":"97","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"God\u2019s gifts are meant to flow through us and not merely to us","post_main_content_content":"<p><span style=\"font-weight: 400;\">The sacrificial offering associated with giving thanks to God (<\/span><i><span style=\"font-weight: 400;\">korban todah<\/span><\/i><span style=\"font-weight: 400;\">) differs in crucial ways from other sacrifices mentioned in the book of Leviticus. Whereas other sacrifices of well-being may be eaten until the third day, this chapter tells us that \u201cthe flesh of [the] thanksgiving sacrifice of well-being shall be eaten on the day that it is offered; none of it shall be set aside until the morning\u201d (Leviticus 7:15). Whatever is left over until the following morning must be burned.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why does the Torah find the prospect of leftovers disturbing? Why must the thanksgiving offering\u2014of all sacrifices\u2014be eaten on the very day it is brought?<\/span><\/p>\r\n<ol>\r\n\t<li><span style=\"font-weight: 400;\"> Isaac Abravanel (1437-1508) offers one explanation: The Torah\u2019s purpose is to publicize the miracle the person is celebrating. The fact that a great deal of food must be consumed in a short time leads the thankful person to invite \u201crelatives, friends, and acquaintances to share in his meal and his joy.\u201d He will thus have the opportunity to tell them of the wonders and miracles that were done for him, and God\u2019s name will be publicly glorified (Abravanel, Commentary to Leviticus 7:11ff).<\/span><\/li>\r\n<\/ol>\r\n<p><span style=\"font-weight: 400;\">I\u2019d like to propose another (perhaps complementary) way of thinking about why the thankful person needs to invite others to share in his meal: The nature of gratitude is such that it is inherently outward-looking.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Gratitude, crucially, is not just a feeling. Many moral philosophers maintain that a core aspect of gratitude is the desire to respond, the urge to repay or pay forward the kindness we have been shown. Gratitude is the bridge between the realization of how much I have been given, and the commitment to be a giver myself.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What I am suggesting is that the laws around the consumption of the thanksgiving offering are intended to express and inculcate a core religious value: When one has been the beneficiary of God\u2019s kindness, one is expected to bestow kindness oneself. \u00a0Deep joy is meant to be shared. In this instance, it is not just one\u2019s family or friends who must be included, but also (and perhaps especially) those who are socio-economically vulnerable.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The simple requirement that there not be any leftovers from the thanksgiving offering thus teaches us a fundamental theological and spiritual lesson. We are not meant to rest content with being recipients of God\u2019s gifts but are asked to becoming givers ourselves. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God\u2019s gifts are meant to flow <\/span><i><span style=\"font-weight: 400;\">through <\/span><\/i><span style=\"font-weight: 400;\">us and not merely <\/span><i><span style=\"font-weight: 400;\">to <\/span><\/i><span style=\"font-weight: 400;\">us.<\/span><\/p>\r\n<p>photo: Boris15 \/ shutterstock<\/p>","post_main_content_image":{"id":44600,"alt":"","title":"shutterstock_734953606","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606.jpg","width":648,"height":256,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606-300x119.jpg","medium-width":300,"medium-height":119,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606.jpg","medium_large-width":648,"medium_large-height":256,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606.jpg","large-width":648,"large-height":256,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606.jpg","1536x1536-width":648,"1536x1536-height":256,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606.jpg","2048x2048-width":648,"2048x2048-height":256,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606.jpg","post_full_size-width":648,"post_full_size-height":256,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606.jpg","home_baner-width":648,"home_baner-height":256}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Thanksgiving Sacrifice: No Leftovers - Share Joy","tile_main_caption_size":"1","tile_sub_caption":"God\u2019s gifts are meant to flow through us and not merely to us","tile_preview_embedded":"","tile_preview_image":{"id":44600,"alt":"","title":"shutterstock_734953606","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606.jpg","width":648,"height":256,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606-300x119.jpg","medium-width":300,"medium-height":119,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606.jpg","medium_large-width":648,"medium_large-height":256,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606.jpg","large-width":648,"large-height":256,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606.jpg","1536x1536-width":648,"1536x1536-height":256,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606.jpg","2048x2048-width":648,"2048x2048-height":256,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606.jpg","post_full_size-width":648,"post_full_size-height":256,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_734953606.jpg","home_baner-width":648,"home_baner-height":256}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"7","chapter_main_number":"97","date":"20260112","wall_id":"97"},"link_for_pay":false,"tags":[{"term_id":"426","name":"Community","old_id":"826"},{"term_id":"520","name":"Gratitude","old_id":"920"},{"term_id":"542","name":"Generosity","old_id":"942"}]},{"order":7,"id":"44613","color":"#f2e9df","size":"1","name":"Let the Ritual Do the Talking           ","post_title":"Let The Ritual Do The Talking","slug":"let-the-ritual-do-the-talking","old_id":"44613","type":"no","iframe":"","writer":{"id":33992,"post_title":"Bradley Shavit Artson","slug":"rabbi-dr-bradley-shavit-artson","old_id":"33992","first_name":"Bradley Shavit ","last_name":"Artson","description":"Rabbi Dr Bradley Shavit Artson holds the Abner and Roslyn Goldstine Dean's Chair of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles, and is professor of philosophy there. Artson is married to Elana Shavit Artson, and they are the parents of twins, Shira and Jacob.\r\n","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Dr Bradley Shavit Artson is the Dean of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles.","link_for_pay":false,"image":{"id":33993,"alt":"","title":"Rabbi Dr Bradley Shavit Artson","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","width":204,"height":199,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-256x300.png","medium-width":256,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","medium_large-width":204,"medium_large-height":199,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","large-width":204,"large-height":199,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","1536x1536-width":204,"1536x1536-height":199,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","2048x2048-width":204,"2048x2048-height":199,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","post_full_size-width":204,"post_full_size-height":199,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","home_baner-width":204,"home_baner-height":199}},"tags":false},"related_cahpter":"98","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A minimum of preaching, and a maximum of interpretation","post_main_content_content":"<p><span style=\"font-weight: 400;\">What an august and majestic moment it must have been! Gathering the people together at the entrance of the Tent of Meeting, with Aaron and his sons in waiting, Moses brings out the anointing oil, the priestly vestments, the bulls for sacrifice, the basket of matzot and engages in an elaborate ritual of washing, clothing, and anointing the priestly family who will make the offerings on behalf of the children of Israel from that day forth.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">All in silence!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Anyone who has witnessed the coronation of the Kings and Queens of England, for example, or the ceremonies launching a new Pope, or the inauguration of the President of the United States, are accustomed to a great many words. Those words make explicit the intended message of the moment \u2013 what is signified, and how we are to understand that actions transpiring before us.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But all those words, in addition to being a bit coercive (in telling us what we must think or how we ought to understand what is happening) also reveal a lack of trust. Someone doesn\u2019t have faith in the power of ritual, its capacity to enlist the imagination, its magical ability to mean for each observer something slightly different, a distinct message designed uniquely for each particular person.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Torah doesn\u2019t make that mistake. Instead, it describes without comment, the glorious and dramatic events of the initiation and consecration of Aaron and his children into the posts of High Priest and officiants for ancient Israel\u2019s sacrifices. And it respects the individuals \u2013 those in attendance then, and those reading the texts today \u2013 to bring the entire person to the moment. Each of us is given leave, indeed, is forced, to read our own meanings into this sacred transition. And in refraining from comment, the Torah expects us to step into the ritual and bestow precisely the significance we each need to derive from the moment for our own spiritual thriving.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The lesson is clear: a minimum of preaching, and a maximum of interpretation. A verbal <em>tsimtsum<\/em> (withdrawing) to make room for expansive soul formation. That has been the genius of priestly Judaism, bestowed through its heirs, the rabbis, to the Jewish people across the ages. We are invited to the party, not as passive spectators, but as active participants.<\/span><\/p>","post_main_content_image":{"id":73008,"alt":"","title":"ez1-silence","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence.jpg","width":1920,"height":1281,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence.jpg","1536x1536-width":1536,"1536x1536-height":1025,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence.jpg","2048x2048-width":1920,"2048x2048-height":1281,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence-1200x801.jpg","post_full_size-width":1200,"post_full_size-height":801,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Let The Ritual Do The Talking","tile_main_caption_size":"1","tile_sub_caption":"A minimum of preaching, and a maximum of interpretation","tile_preview_embedded":"","tile_preview_image":{"id":73008,"alt":"","title":"ez1-silence","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence.jpg","width":1920,"height":1281,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence.jpg","1536x1536-width":1536,"1536x1536-height":1025,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence.jpg","2048x2048-width":1920,"2048x2048-height":1281,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence-1200x801.jpg","post_full_size-width":1200,"post_full_size-height":801,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez1-silence-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"8","chapter_main_number":"98","date":"20260113","wall_id":"98"},"link_for_pay":false,"tags":[{"term_id":"448","name":"Ritual","old_id":"848"},{"term_id":"548","name":"Silence","old_id":"948"}]},{"order":8,"id":"44703","color":"#faeed8","size":"1","name":"God Is Not A Consumerist           ","post_title":"God Is Not A Consumerist","slug":"god-is-not-a-consumerist","old_id":"44703","type":"no","iframe":"","writer":{"id":42890,"post_title":"Jeff Amshalem","slug":"jeff-amshalem","old_id":"42890","first_name":"Jeff ","last_name":"Amshalem ","description":"Jeff Amshalem is a Senior Educator at Ayeka (Ayeka.org.il) and also leads a soulful parenting group and a series on mindfulness and personal growth using the teachings of Rav Kook and Abraham Joshua Heschel. He has smichah (rabbinic ordination) from Rabbi Daniel Landes and Rabbi Zalman Nechemia Goldberg of Jerusalem, is a graduate of the Pardes Educators Program, and is currently working on a PhD in Jewish Thought at Ben-Gurion University. He lives with his wife and three children in beautiful Yeruham, Israel, where you are all invited to come visit.","short_description":"Jeff Amshalem is a Senior Educator at Ayeka, and is working on his PhD in Jewish Thought at Ben-Gurion University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":42891,"alt":"","title":"jeff amshalem","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/jeff-amshalem-e1540547748350.jpg","width":169,"height":153,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/jeff-amshalem-e1540547748350-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/jeff-amshalem-e1540547748350.jpg","medium-width":169,"medium-height":153,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/jeff-amshalem-e1540547748350.jpg","medium_large-width":169,"medium_large-height":153,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/jeff-amshalem-e1540547748350.jpg","large-width":169,"large-height":153,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/jeff-amshalem-e1540547748350.jpg","1536x1536-width":169,"1536x1536-height":153,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/jeff-amshalem-e1540547748350.jpg","2048x2048-width":169,"2048x2048-height":153,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/jeff-amshalem-e1540547748350.jpg","post_full_size-width":169,"post_full_size-height":153,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/jeff-amshalem-e1540547748350.jpg","home_baner-width":169,"home_baner-height":153}},"tags":false},"related_cahpter":"99","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Thoughts on the sacrificial cult and the approaching holiday of Hanukkah","post_main_content_content":"<p><span style=\"font-weight: 400;\">I remember when I first came to Israel, I was so struck by the difference in the way Israelis celebrate holidays, both religious and civil. I think I've been to one Veterans Day event in America, but I've been to plenty of Veterans Day (and Memorial Day, and Labor Day) sales. If you know Israeli culture at all, you know how unimaginable it would be for a family to skip a memorial so they could save big at the mall (assuming there was a sale at the mall, which there wouldn't be). And after years of seeing the winter holiday season kicked off by Black Friday, followed by a blitz of commercialism, I was elated at the sweet and simple way Israelis celebrate Hanukkah -- passing out sufganiot to strangers on the street or coming to see the lights in our old neighborhood of Nachlaot (highly recommended, by the way). So it was with very mixed feelings that I saw that \"<em>Bleck Friday<\/em>\" has come to Israel. Nothing against sales, but we know where this leads.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Today\u2019s chapter has what to say about it, too. As the Israelites celebrate the inauguration of the Tabernacle, all of their gifts are to God, and the chapter ends with God\u2019s accepting those gifts \u2013 by burning them to ashes. God, apparently, is not a consumerist. The real stuff of holidays can\u2019t be bought, it can only be given in selfless devotion.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In America, Hanukkah has often been understood in terms of winning the fight for religious freedom against an intolerant majority, and in Israel it\u2019s been seen as a celebration of the Jews\u2019 new military prowess against our enemies. I think in both places the message should become a celebration of the enduring power of the spirit and of selfless love for God and one another, against the common enemy of materialism and consumerism. So I\u2019m asking myself this year, how do I celebrate Hanukkah \u2013 for myself, for my children, for my neighbors \u2013 in such a way? <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If we can hold against what seems to be a relentless march towards consumerism, that really will be a miracle worth celebrating.<\/span><\/p>","post_main_content_image":{"id":76433,"alt":"","title":"hos9-gift","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift.jpg","width":1920,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift.jpg","2048x2048-width":1920,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"God Is Not A Consumerist","tile_main_caption_size":"1","tile_sub_caption":"Thoughts on the sacrificial cult and the approaching holiday of Hanukkah","tile_preview_embedded":"","tile_preview_image":{"id":76433,"alt":"","title":"hos9-gift","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift.jpg","width":1920,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift.jpg","2048x2048-width":1920,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/hos9-gift-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"9","chapter_main_number":"99","date":"20260114","wall_id":"99"},"link_for_pay":false,"tags":[{"term_id":"387","name":"Sacrifice","old_id":"787"},{"term_id":"516","name":"Holidays","old_id":"916"},{"term_id":"735","name":"Gift","old_id":"1135"}]},{"order":9,"id":"44713","color":"#e6f5f3","size":"1","name":"Fiery Glory           ","post_title":"Fiery Glory","slug":"fiery-glory","old_id":"44713","type":"no","iframe":"","writer":{"id":36149,"post_title":"Shai Secunda","slug":"shai-secunda","old_id":"36149","first_name":"Shai ","last_name":"Secunda","description":"Shai Secunda occupies the Jacob Neusner chair in Judaism at Bard College, where he directs the Interdisciplinary Study of Religions program. He is the author of The Iranian Talmud: Reading the Bavli in Sasanian Iran (Philadelphia, 2014), and The Talmud\u2019s Red Fence: Menstruation and Difference in Babylonian Judaism and its Sasanian Context (Oxford, 2020), and writes regularly for the Jewish Review of Books on Jewish scholarship and culture.","short_description":"Shai Secunda is a professor of Jewish studies at Bard College, and writes regularly for the Jewish Review of Books on Jewish scholarship and culture. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36150,"alt":"","title":"Shai Secunda","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shai-Secunda-e1532842797599.jpg","width":1202,"height":1287,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shai-Secunda-e1532842797599-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shai-Secunda-e1532842797599-280x300.jpg","medium-width":280,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shai-Secunda-e1532842797599-768x822.jpg","medium_large-width":768,"medium_large-height":822,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shai-Secunda-e1532842797599-956x1024.jpg","large-width":956,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shai-Secunda-e1532842797599.jpg","1536x1536-width":1202,"1536x1536-height":1287,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shai-Secunda-e1532842797599.jpg","2048x2048-width":1202,"2048x2048-height":1287,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shai-Secunda-e1532842797599-1121x1200.jpg","post_full_size-width":1121,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shai-Secunda-e1532842797599-392x420.jpg","home_baner-width":392,"home_baner-height":420}},"tags":false},"related_cahpter":"99","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"God\u2019s Presence: from the tabernacle to the Zohar to today","post_main_content_content":"<p><span style=\"font-weight: 400;\">Much to the chagrin of rationalists, the Torah often describes God in strikingly human terms: God saves the Israelites from slavery in Egypt with \u201ca mighty hand and an outstretched arm\u201d (Deuteronomy 5:15); He has a countenance which Moses gets to see \u201cface to face\u201d (Deuteronomy 34:10); and He even appears as \u201ca man of war\u201d at the Splitting of the Sea (Exodus 15:3).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">One of the most striking terms the Torah uses to portray God is <\/span><em><span style=\"font-weight: 400;\">kavod<\/span><\/em><span style=\"font-weight: 400;\"> \u2013 glory, or presence. This word describes God\u2019s in-dwelling once the Tabernacle is completed \u2013 \u201cthe Presence (<\/span><em><span style=\"font-weight: 400;\">kavod<\/span><\/em><span style=\"font-weight: 400;\">)<\/span> <span style=\"font-weight: 400;\">of the Lord filled the Tabernacle\u201d (Exodus 40:35) \u2013 and it is used concerning the Tabernacle\u2019s dedication: \u201cMoses said: \u2018This is what the LORD has commanded that you do, that the Presence (<\/span><em><span style=\"font-weight: 400;\">kavod<\/span><\/em><span style=\"font-weight: 400;\">)<\/span> <span style=\"font-weight: 400;\">of the LORD may appear to you\u2019\u2026and the Presence (<\/span><em><span style=\"font-weight: 400;\">kavod<\/span><\/em><span style=\"font-weight: 400;\">)<\/span> <span style=\"font-weight: 400;\">of the Lord appeared to all the people\u201d (Leviticus 9:6, 23).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The term <\/span><em><span style=\"font-weight: 400;\">kavod<\/span><\/em><span style=\"font-weight: 400;\"> apparently aspires to minimizing anthropomorphism: Instead of saying God Himself appeared, there is a distancing \u2013 it is not Him, but His Presence. At the same time, this substitute takes on a particular form \u2013 that of fire \u2013 which comes to be seen as itself Divine: At the Revelation at Sinai, the Israelites perceive of God\u2019s Presence as fire (Exodus 24:17). This lines up with the \u201cangel of the Lord\u201d in the burning bush (Exodus 3:2). And it is confirmed by the sacrificial fire that suddenly appears at the Tabernacle\u2019s dedication: \u201cFire came forth from before the LORD and consumed the burnt offering and the fat parts on the altar\u201d (Leviticus 9:24) <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God\u2019s Presence was a major preoccupation of mystical writing. The Hassidim of Ashkenaz composed Songs of Glory which praise God by using the sensual verses which describe the male lover in the Song of Songs. In Kabbalistic writing, the <\/span><em><span style=\"font-weight: 400;\">kavod<\/span><\/em><span style=\"font-weight: 400;\"> of God generally refers to His <\/span><em><span style=\"font-weight: 400;\">sefirot<\/span><\/em><span style=\"font-weight: 400;\">, or divine<\/span> <span style=\"font-weight: 400;\">attributes. Yet here too, the image of fire is central. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">One of the most powerful passages in the Zohar tells of the death of its hero, R. Shimon Bar Yohai who \u201csaw what he saw\u201d \u2013 apparently a reference to the seeing of God which signals death \u2013 and was surrounded by fire (3:288a). To this day, the anniversary of this moment, known as the Wedding celebration (<\/span><em><span style=\"font-weight: 400;\">hilula<\/span><\/em><span style=\"font-weight: 400;\">) of R. Shimon, is celebrated by the mystical kindling of a fire by Hassidic masters. It is, for many, like the appearance of the Divine.<\/span><\/p>\r\n<p>Photo and video credit:\u00a0<span style=\"font-weight: 400;\">\u05d0\u05b2\u05d3\u05d5\u05b9\u05e0\u05b5\u05e0\u05d5\u05bc \u05d1\u05b7\u05bc\u05e8 \u05d9\u05d5\u05b9\u05d7\u05b8\u05d0\u05d9: \u05d4\u05d4\u05d3\u05dc\u05e7\u05d4 \u05d4\u05de\u05e1\u05d5\u05e8\u05ea\u05d9\u05ea \u05e9\u05dc \u05d4\u05d0\u05d3\u05de\u05d5\"\u05e8 \u05de\u05ea\u05d5\u05dc\u05d3\u05d5\u05ea \u05d0\u05d1\u05e8\u05d4\u05dd \u05d9\u05e6\u05d7\u05e7 \u05d1\u05de\u05d9\u05e8\u05d5\u05df, \u05dc\"\u05d2 \u05d1\u05e2\u05d5\u05de\u05e8 \u05ea\u05e9\u05e2\"\u05d6 \/ <em>Bahazit<\/em> News, 2018<\/span><\/p>","post_main_content_image":{"id":44735,"alt":"","title":"fire5-hilula","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula.jpg","width":716,"height":432,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula-300x181.jpg","medium-width":300,"medium-height":181,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula.jpg","medium_large-width":716,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula.jpg","large-width":716,"large-height":432,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula.jpg","1536x1536-width":716,"1536x1536-height":432,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula.jpg","2048x2048-width":716,"2048x2048-height":432,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula.jpg","post_full_size-width":716,"post_full_size-height":432,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula-696x420.jpg","home_baner-width":696,"home_baner-height":420}},"post_main_content_embedded_video":"https:\/\/youtu.be\/gw92K7Ql81A","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Fiery Glory","tile_main_caption_size":"1","tile_sub_caption":"God\u2019s Presence: from the tabernacle to the Zohar to today","tile_preview_embedded":"","tile_preview_image":{"id":44735,"alt":"","title":"fire5-hilula","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula.jpg","width":716,"height":432,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula-300x181.jpg","medium-width":300,"medium-height":181,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula.jpg","medium_large-width":716,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula.jpg","large-width":716,"large-height":432,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula.jpg","1536x1536-width":716,"1536x1536-height":432,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula.jpg","2048x2048-width":716,"2048x2048-height":432,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula.jpg","post_full_size-width":716,"post_full_size-height":432,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/fire5-hilula-696x420.jpg","home_baner-width":696,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"9","chapter_main_number":"99","date":"20260114","wall_id":"99"},"link_for_pay":false,"tags":[{"term_id":"384","name":"God","old_id":"784"},{"term_id":"702","name":"Fire","old_id":"1102"},{"term_id":"745","name":"Glory","old_id":"1145"}]},{"order":10,"id":"44815","color":"#eceffa","size":"1","name":"To Be Human Is To Be Passionate   ","post_title":"To Be Human Is To Be Passionate","slug":"to-be-human-is-to-be-passionate","old_id":"44815","type":"no","iframe":"","writer":{"id":44687,"post_title":"Tamar Kamionkowski","slug":"tamar-kamionkowski","old_id":"44687","first_name":"Tamar","last_name":"Kamionkowski ","description":"Dr. Tamar Kamionkowski serves as professor of biblical studies at the Reconstructionist Rabbinical College where she has trained rabbis for over 20 years. She holds a B.A from Oberlin College, an M.T.S from Harvard Divinity School and a Ph.D in Near Eastern and Judaic studies from Brandeis University. Tamar is the author of Leviticus: A Wisdom Commentary (Liturgical Press, 2018), Gender Reversal and Cosmic Chaos: Studies in the Book of Ezekiel (Sheffield Academic Press, 2003) and co-editor of Bodies, Embodiment and Theology of the Hebrew Scriptures (T&T Clark, 2010).","short_description":"Dr. Tamar Kamionkowski is professor of biblical studies at the Reconstructionist Rabbinical College where she has trained rabbis for over 20 years.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":44688,"alt":"","title":"tamar kamionkowski","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","width":287,"height":292,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-208x300.jpg","medium-width":208,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","medium_large-width":287,"medium_large-height":292,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","large-width":287,"large-height":292,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","1536x1536-width":287,"1536x1536-height":292,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","2048x2048-width":287,"2048x2048-height":292,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-e1543326019699.jpg","post_full_size-width":287,"post_full_size-height":292,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/tamar-kamionkowski-292x420.jpg","home_baner-width":292,"home_baner-height":420}},"tags":false},"related_cahpter":"100","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"God accepted Nadav and Avihu\u2019s self-offering","post_main_content_content":"<p><span style=\"font-weight: 400;\">The beginning of Leviticus 10 has always struck me as quite odd because it describes a dramatic and deeply disturbing event without any narrative drama! Usually in the Bible when people die as a result of God\u2019s will the text is vivid and filled with emotions of rage, disappointment or fear. But in Leviticus 10 God is not angry. God consumes Nadav and Avihu as God would consume a sacrificial offering. The deaths of Nadav and Avihu are not the result of divine punishment, despite a myriad of classical rabbinic texts that try to find fault with Nadav and Avihu.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Second Temple period scholar Philo suggests that Nadav and Avihu were not sinning but were intentionally throwing themselves at God. When God consumed them, God was simply accepting Nadav and Avihu\u2019s self-offering.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In their youth and inexperience, they were caught up in the frenzy of emotions. Let\u2019s keep the context of this chapter in mind. Nadav and Avihu, the sons of Aaron, die on the first day on the job! Just a week earlier in the narrative, Aaron and his sons were ordained as priests. As part of the installation ceremony, they had just spent a week in the Sanctuary in close proximity to God\u2019s holy presence. These were not seasoned priests; they did not benefit from years of apprenticing since they were the very first to take on the mantle of the priesthood. This experience was completely new to them.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Amidst the generally dry and orderly material of Leviticus, we receive a glimpse of the passion that Nadav and Avihu must have felt in God\u2019s presence. The deaths of these men put a damper on the festivities of ordination and reminded the other priests that their service was to the Israelite people, not to themselves. But the placement of this story in the Book of Leviticus is an acknowledgment that to be human is to be passionate. Human passion may be tempered by societal rules and laws, but that yearning for an all consuming experience is a part of the human condition.<\/span><\/p>","post_main_content_image":{"id":104173,"alt":"","title":"-625e6b6307d82--625e6b6307d83ex4-heart 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Speaks Louder Than Words   ","post_title":"Silence Speaks Louder Than Words","slug":"silence-speaks-louder-than-words","old_id":"105903","type":"no","iframe":"","writer":{"id":62571,"post_title":"Yaakov Bieler","slug":"yaakov-bieler","old_id":"62571","first_name":"Yaakov ","last_name":"Bieler ","description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University in 1974. He has lectured and written extensively on Modern Orthodoxy, and blogs daily at https:\/\/yaakovbieler.wordpress.com ","short_description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":62572,"alt":"","title":"OLYMPUS DIGITAL CAMERA","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","width":141,"height":180,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler-141x150.jpg","thumbnail-width":141,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium-width":141,"medium-height":180,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium_large-width":141,"medium_large-height":180,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","large-width":141,"large-height":180,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","1536x1536-width":141,"1536x1536-height":180,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","2048x2048-width":141,"2048x2048-height":180,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","post_full_size-width":141,"post_full_size-height":180,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","home_baner-width":141,"home_baner-height":180}},"tags":false},"related_cahpter":"100","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Interpreting Aaron\u2019s silence\u00a0\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The oxymoron \u201cthunderous silence\u201d could pertain to Aaron\u2019s response to Moses\u2019 attempts to comfort him following the deaths of his two eldest sons during the dedication of the Tabernacle (Leviticus 10:1-2): \u201cThen Moses said to Aaron, \u201cThis is what God meant by saying: Through those near to Me I show Myself holy, and gain glory before all the people.\u201d <\/span><em><span style=\"font-weight: 400;\">And Aaron was silent<\/span><\/em><i><span style=\"font-weight: 400;\">.<\/span><\/i><span style=\"font-weight: 400;\">\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What did Aaron\u2019s \u201csilence\u201d connote? What was Aaron thinking and feeling at that moment?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Torah is notoriously devoid of attributing inner thoughts and emotions to its protagonists, leaving the reader to imagine what these individuals were sensing while experiencing the high\u2019s and low\u2019s of their respective existences. We are usually told only what is said aloud, rather than how an individual feels. Trying to discern the implications of Aaron\u2019s response, or lack thereof, is one of these instances.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Various commentators share their perspectives regarding this human situation:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rashi, following the Talmud and the Midrash, interprets that Aaron displayed incredible self-control after considering his younger brother\u2019s comments, and was rewarded by God by receiving prophecy independent from Moses:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">AND AARON WAS SILENT \u2014 He received a reward for his silence. And what was the reward he received? That the subsequent Divine address was made to him alone and not to Moses also \u2014 for to him alone was spoken the section (v. 9\u201411) dealing with those (<\/span><i><span style=\"font-weight: 400;\">priests<\/span><\/i><span style=\"font-weight: 400;\">) who are intoxicated by wine. (<\/span><i><span style=\"font-weight: 400;\">See v. 8<\/span><\/i><span style=\"font-weight: 400;\">.)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Nachmanides, in the first of two explanations, maintains that Aaron muffled his complaints, but continued to feel bereft:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u2026This means that he had sobbed aloud, but then (<\/span><em><span style=\"font-weight: 400;\">after Moses pointed out that his sons were close to God<\/span><\/em><i><span style=\"font-weight: 400;\">,<\/span><\/i><span style=\"font-weight: 400;\">) he became silent (<\/span><em><span style=\"font-weight: 400;\">but continued to shed tears<\/span><\/em><span style=\"font-weight: 400;\">) \u2026<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">A third understanding of how Aaron reacted to the deaths of his sons and Moses\u2019s comments, is indicated in Abravanel\u2019s biblical commentary, when he posits that Aaron was simply numb:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u2026The explanation of \u201cAnd Aaron was silent\u201d is that he turned his heart upside down, and he was like an inanimate rock, neither raising his voice in crying and eulogies, like a father mourning his sons, nor did he accept comforting from Moses, because no soul was left within him, and he didn\u2019t speak. For these reasons, the text reads \u201cAnd Aaron was silent (<\/span><em><span style=\"font-weight: 400;\">vayidom<\/span><\/em><span style=\"font-weight: 400;\">)\u201d like the words \u201cinanimate\u201d (<\/span><em><span style=\"font-weight: 400;\">domem<\/span><\/em><span style=\"font-weight: 400;\">) and \u201cquiet\u201d (<\/span><em><span style=\"font-weight: 400;\">d\u2019mamah<\/span><\/em><span style=\"font-weight: 400;\">).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">How the reader responds to the phrase, \u201cAnd Aaron was silent,\u201d as well as the various commentaries regarding that expression, might be a function of their personality and experience. Furthermore, the commentators cited all lived during the medieval period. Would a modern sensibility attribute different meanings to the biblical account? Or should we posit that since human nature has remained essentially the same over the course of thousands of years, the range of emotions which we may attribute to Aaron at this moment, would not vary from era to era?<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":105881,"alt":"","title":"-62b17e24c84b8--62b17e24c84balev9-michal ben hamu aaron 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Grief  ","post_title":"Aaron\u2019s Grief","slug":"aarons-grief","old_id":"44809","type":"no","iframe":"","writer":{"id":44272,"post_title":"Mimi Micner","slug":"mimi-micner","old_id":"44272","first_name":"Mimi ","last_name":"Micner ","description":"Mimi Micner is a 4th year Rabbinical Student at Hebrew College. She is the Rabbinic Intern at Keshet in Boston and Temple Tifereth Israel in Winthrop, MA. She is a community organizer, mussar teacher, and caretaker of the soul. Mimi graduated from Middlebury College in 2010, and is from Vancouver, BC.","short_description":"Mimi Micner is a 4th year Rabbinical Student at Hebrew College. She is the Rabbinic Intern at Keshet in Boston and Temple Tifereth Israel in Winthrop, MA. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":44273,"alt":"","title":"mimi micner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/mimi-micner-e1542605899112.jpg","width":1131,"height":1450,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/mimi-micner-e1542605899112-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/mimi-micner-e1542605899112-234x300.jpg","medium-width":234,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/mimi-micner-e1542605899112-768x985.jpg","medium_large-width":768,"medium_large-height":985,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/mimi-micner-e1542605899112-799x1024.jpg","large-width":799,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/mimi-micner-e1542605899112.jpg","1536x1536-width":1131,"1536x1536-height":1450,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/mimi-micner-e1542605899112.jpg","2048x2048-width":1131,"2048x2048-height":1450,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/mimi-micner-e1542605899112-936x1200.jpg","post_full_size-width":936,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/mimi-micner-e1542605899112-328x420.jpg","home_baner-width":328,"home_baner-height":420}},"tags":false},"related_cahpter":"100","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Interpreting the silence","post_main_content_content":"<p><span style=\"font-weight: 400;\">Leviticus 10 opens with the sudden death of Aaron\u2019s sons Nadav and Avihu. Having offered a \u201cstrange fire\u201d before God, God kills them instantly. Aaron, in response to their sudden death and Moses' explanation of what happened, is silent (10:3). This might surprise us: as their father, why does Aaron seemingly not react, not cry out in anguish or anger?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Generations of commentators help us understand the reaction within the silence. Some look underneath Aaron\u2019s silence to find a process of reconciling to their death. We learn from the Talmud, Zevachim 115b, that Moses told Aaron that their death was a sanctification of God\u2019s name, and since Aaron knew that God loved his sons, he felt relieved. Rabbi Eliezer Lipman Lichtenstein understands that the Hebrew word for \u201csilent\u201d in the verse (\u05d5\u05b7\u05d9\u05bc\u05b4\u05d3\u05bc\u05b9\u0596\u05dd) emphasizes that his heart and soul were at peace, and he did not question God\u2019s verdict or justice.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Others have interpreted his silence to mean that he was mourning. Rabbeinu Bahya teaches that silence is one of the ways in which people express mourning. Baruch Levine comments that a better way to translate \u05d5\u05b7\u05d9\u05bc\u05b4\u05d3\u05bc\u05b9\u0596\u05dd is \u201cto mourn\u201d, which suggests that Aaron initiated formal Jewish mourning.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Another interpretation is that Aaron\u2019s heart broke, rendering him silent. Abravanel teaches that Aaron\u2019s heart turned to lifeless stone, and because of this he neither mourned as a grieving father would, nor did he accept Moses\u2019 attempt to console him. His soul simply left him, and he was speechless.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Those of us who have experienced loss or have been with others who have experienced loss may have noticed an interesting paradox: while we have a deep cultural understanding of what grief is supposed to look like, we also know that no one grieves in exactly the same way. Some, like Aaron, are silent, while others want to talk a lot about their loved one. Some cry, while others seem emotionless as they focus on the logistical aspects of the loss. Contemporary grief theory suggests that many people\u2019s grief includes alternating between deep sadness and focus on the loss to moving forward with life and not engaging with the loss much at all. There is simply no one way, and no right way, to grieve.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Aaron\u2019s response to his son\u2019s death reminds us that grief can take many forms. Whether his silence meant he was in an inner process of reconciliation, was engaged in Jewish mourning practices, or was simply heartbroken, he was surely in the process of grieving, whether or not it might look like that to us.<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":69236,"alt":"","title":"jer6-cry","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry.jpg","width":1280,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry-683x1024.jpg","medium_large-width":683,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry-683x1024.jpg","large-width":683,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry.jpg","1536x1536-width":1024,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry.jpg","2048x2048-width":1280,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Strange Fire, Strange Death III","tile_main_caption":"Aaron\u2019s Grief","tile_main_caption_size":"1","tile_sub_caption":"Interpreting the silence","tile_preview_embedded":"","tile_preview_image":{"id":69236,"alt":"","title":"jer6-cry","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry.jpg","width":1280,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry-683x1024.jpg","medium_large-width":683,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry-683x1024.jpg","large-width":683,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry.jpg","1536x1536-width":1024,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry.jpg","2048x2048-width":1280,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/jer6-cry-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"10","chapter_main_number":"100","date":"20260115","wall_id":"100"},"link_for_pay":false,"tags":[{"term_id":"366","name":"Commentators","old_id":"766"},{"term_id":"548","name":"Silence","old_id":"948"},{"term_id":"700","name":"Grief","old_id":"1100"}]}],"static_cube_title":"","static_cube_brief":"","static_cube_color":""},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/44897"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=44897"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}