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\u05e9\u05d3\u05d9\u05d1\u05e8 \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05e2\u05dd \u05d1\u05e0\u05d9 \u05d4\u05d0\u05d3\u05dd, \u05d1\u05d2\u05df \u05e2\u05d3\u05df \u05de\u05e7\u05d3\u05dd, \u05d6\u05d4 \u05d4\u05d9\u05d4 \u05db\u05d3\u05d9 \u05dc\u05ea\u05ea \u05dc\u05d4\u05dd \u05d4\u05d5\u05e8\u05d0\u05d5\u05ea \u05d4\u05e4\u05e2\u05dc\u05d4 \u05de\u05d3\u05d5\u05d9\u05e7\u05d5\u05ea: \"\u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05dc\u05b8\u05d4\u05b6\u05dd \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05e4\u05bc\u05b0\u05e8\u05d5\u05bc \u05d5\u05bc\u05e8\u05b0\u05d1\u05d5\u05bc \u05d5\u05bc\u05de\u05b4\u05dc\u05b0\u05d0\u05d5\u05bc \u05d0\u05b6\u05ea-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5, \u05d5\u05b0\u05db\u05b4\u05d1\u05b0\u05e9\u05c1\u05bb\u05d4\u05b8... \u05d4\u05b4\u05e0\u05bc\u05b5\u05d4 \u05e0\u05b8\u05ea\u05b7\u05ea\u05bc\u05b4\u05d9 \u05dc\u05b8\u05db\u05b6\u05dd \u05d0\u05b6\u05ea-\u05db\u05bc\u05b8\u05dc-\u05e2\u05b5\u05e9\u05c2\u05b6\u05d1 \u05d6\u05b9\u05e8\u05b5\u05e2\u05b7 \u05d6\u05b6\u05e8\u05b7\u05e2 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05e2\u05b7\u05dc-\u05e4\u05bc\u05b0\u05e0\u05b5\u05d9 \u05db\u05b8\u05dc-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5, \u05d5\u05b0\u05d0\u05b6\u05ea-\u05db\u05bc\u05b8\u05dc-\u05d4\u05b8\u05e2\u05b5\u05e5 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8-\u05d1\u05bc\u05d5\u05b9 \u05e4\u05b0\u05e8\u05b4\u05d9-\u05e2\u05b5\u05e5, \u05d6\u05b9\u05e8\u05b5\u05e2\u05b7 \u05d6\u05b8\u05e8\u05b7\u05e2: \u05dc\u05b8\u05db\u05b6\u05dd \u05d9\u05b4\u05d4\u05b0\u05d9\u05b6\u05d4, \u05dc\u05b0\u05d0\u05b8\u05db\u05b0\u05dc\u05b8\u05d4\" (\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05d0, \u05db\u05d7-\u05db\u05d8). \u05db\u05dc\u05d5\u05de\u05e8, \u05ea\u05e2\u05e9\u05d5 \u05d9\u05dc\u05d3\u05d9\u05dd \u05d5\u05d0\u05dc \u05ea\u05e9\u05db\u05d7\u05d5 \u05dc\u05d0\u05db\u05d5\u05dc \u05e4\u05bc\u05b5\u05e8\u05d5\u05ea \u05d5\u05d9\u05e8\u05e7\u05d5\u05ea. \u05db\u05da, \u05d1\u05e9\u05e0\u05d9 \u05e4\u05e1\u05d5\u05e7\u05d9\u05dd, \u05e0\u05ea\u05df \u05d4\u05e7\u05d1\"\u05d4 \u05dc\u05d0\u05d3\u05dd \u05d0\u05ea \u05d9\u05e1\u05d5\u05d3\u05d5\u05ea \u05d4\u05e7\u05d9\u05d5\u05dd \u05d4\u05d0\u05e0\u05d5\u05e9\u05d9 \u2013 \u05d4\u05d0\u05d4\u05d1\u05d4 \u05d5\u05d4\u05d8\u05d1\u05e2, \u05d5\u05d2\u05dd \u05d0\u05ea \u05d4\u05ea\u05d0\u05d5\u05d5\u05d4<\/span> \u2013\u00a0<span style=\"color: #000000; background-color: transparent;\">\u05e1\u05e7\u05e1 \u05d5\u05d0\u05d5\u05db\u05dc. \u05d5\u05d0\u05d9\u05df \u05d6\u05d4 \u05de\u05e7\u05e8\u05d9 \u05e9\u05d4\u05ea\u05d0\u05d5\u05d5\u05d4 \u05db\u05e8\u05d5\u05db\u05d4 \u05e2\u05dd \u05d9\u05e1\u05d5\u05d3\u05d5\u05ea \u05d4\u05e7\u05d9\u05d5\u05dd, \u05e9\u05db\u05df \u05dc\u05dc\u05d0 \u05d4\u05d4\u05ea\u05d0\u05d5\u05d5\u05ea \u05dc\u05d7\u05d9\u05d9\u05dd, \u05e1\u05d5\u05e4\u05dd \u05dc\u05d4\u05e4\u05d5\u05da \u05d7\u05e1\u05e8\u05d9 \u05de\u05e9\u05de\u05e2\u05d5\u05ea \u05d5\u05dc\u05d4\u05d9\u05e4\u05e1\u05e7.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d2\u05dd \u05d4\u05e6\u05d9\u05d5\u05d5\u05d9 \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05e9\u05de\u05e6\u05d5\u05d5\u05d4 \u05d4\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05d0\u05ea \u05d1\u05e0\u05d9\u05d5, \u05d1\u05e0\u05d9 \u05d4\u05d0\u05d3\u05dd, \u05e2\u05d5\u05e1\u05e7 \u05d1\u05d0\u05d5\u05db\u05dc \u05d5\u05d1\u05ea\u05d0\u05d5\u05d5\u05d4: \"\u05d5\u05b7\u05d9\u05b0\u05e6\u05b7\u05d5 \u05d4' \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd, \u05e2\u05b7\u05dc-\u05d4\u05b8\u05d0\u05b8\u05d3\u05b8\u05dd \u05dc\u05b5\u05d0\u05de\u05b9\u05e8: \u05de\u05b4\u05db\u05bc\u05b9\u05dc \u05e2\u05b5\u05e5-\u05d4\u05b7\u05d2\u05bc\u05b8\u05df, \u05d0\u05b8\u05db\u05b9\u05dc \u05ea\u05bc\u05b9\u05d0\u05db\u05b5\u05dc. \u05d5\u05bc\u05de\u05b5\u05e2\u05b5\u05e5, \u05d4\u05b7\u05d3\u05bc\u05b7\u05e2\u05b7\u05ea \u05d8\u05d5\u05b9\u05d1 \u05d5\u05b8\u05e8\u05b8\u05e2 \u05dc\u05b9\u05d0 \u05ea\u05b9\u05d0\u05db\u05b7\u05dc, \u05de\u05b4\u05de\u05bc\u05b6\u05e0\u05bc\u05d5\u05bc\" (\u05e9\u05dd, \u05d8\u05d6-\u05d9\u05d6). \u05d4\u05e6\u05d9\u05d5\u05d5\u05d9 \u05d4\u05d6\u05d4 \u05de\u05ea\u05d5\u05d5\u05d4 \u05d2\u05dd \u05d0\u05ea \u05de\u05d4\u05d5\u05ea \u05d4\u05d9\u05d7\u05e1\u05d9\u05dd \u05d1\u05d9\u05df \u05d4\u05e7\u05d1\"\u05d4 \u05dc\u05e2\u05de\u05d5 \u05dc\u05d4\u05de\u05e9\u05da \u05d4\u05d3\u05d5\u05e8\u05d5\u05ea: \u05d9\u05e1\u05d5\u05d3 \u05d4\u05e7\u05d9\u05d5\u05dd \u05d0\u05d9\u05e0\u05e0\u05d5 \u05e8\u05e7 \u05d4\u05ea\u05d0\u05d5\u05d5\u05d4 \u05d0\u05dc\u05d0 \u05d2\u05dd \u05d4\u05d4\u05d9\u05de\u05e0\u05e2\u05d5\u05ea \u05de\u05e7\u05d9\u05d5\u05de\u05d4. \u05e2\u05dc \u05d4\u05e7\u05d5 \u05d4\u05d3\u05e7 \u05d4\u05d6\u05d4 \u05e9\u05d1\u05d9\u05df \u05d4\u05de\u05d5\u05ea\u05e8 \u05d5\u05d4\u05d0\u05e1\u05d5\u05e8 \u05d4\u05d0\u05dc\u05d4, \u05de\u05e6\u05d5\u05d9\u05d9\u05dd \u05db\u05dc \u05d4\u05e2\u05e8\u05db\u05d9\u05dd \u05e9\u05de\u05d1\u05d3\u05d9\u05dc\u05d9\u05dd \u05d0\u05ea \u05d4\u05d0\u05d3\u05dd \u05de\u05df \u05d4\u05d1\u05d4\u05de\u05d4 \u05d5\u05d0\u05ea \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9 \u05de\u05d9\u05ea\u05e8 \u05d1\u05e0\u05d9 \u05e0\u05d7.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d5\u05db\u05e9\u05d4\u05e7\u05d1\"\u05d4 \u05de\u05e7\u05d9\u05dd \u05de\u05e2\u05e4\u05e8\u05d5 \u05d0\u05ea \u05e2\u05de\u05d5 \u05d4\u05e9\u05db\u05d5\u05d7 \u05d1\u05de\u05d3\u05d1\u05e8, \u05d1\u05d0\u05d5\u05d4\u05dc \u05de\u05d5\u05e2\u05d3, \u05d4\u05d5\u05d0 \u05de\u05d1\u05e7\u05e9 \u05d1\u05e4\u05e2\u05dd \u05d4\u05d6\u05d0\u05ea, \u05dc\u05d0 \u05e8\u05e7 \u05dc\u05db\u05e8\u05d5\u05ea \u05d1\u05e8\u05d9\u05ea \u05e1\u05de\u05dc\u05d9\u05ea, \u05d0\u05dc\u05d0 \u05dc\u05ea\u05ea \u05d1\u05e2\u05de\u05d5 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\u05d6\u05d4. <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d5\u05d4\u05e0\u05d4, \u05d1\u05e4\u05e1\u05d5\u05e7 \u05d0 \u05d1\u05de\u05d9\u05dc\u05d4 \"\u05d5\u05d9\u05e7\u05e8\u05d0\". \u05d9\u05e9 \u05de\u05e9\u05d4\u05d5 \u05de\u05d0\u05d5\u05d3 \u05de\u05d5\u05d6\u05e8. \u05d4\u05d0\u05d5\u05ea \u05d0\u05dc\u05e3 \u05d1\u05e1\u05d5\u05e3 \u05d4\u05de\u05d9\u05dc\u05d4 \u05e7\u05d8\u05e0\u05d4 \u05d9\u05d5\u05ea\u05e8 \u05de\u05e9\u05d0\u05e8 \u05d4\u05d0\u05d5\u05ea\u05d9\u05d5\u05ea. <\/span><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05dc\u05e3 \u05e7\u05d8\u05e0\u05d4. \u05d4\u05de\u05e7\u05e6\u05d5\u05e2\u05e0\u05d9\u05dd \u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05dc\u05d6\u05d4 \u05d0\u05dc\u05e3 \u05d6\u05e2\u05d9\u05e8\u05d4. <\/span><span style=\"color: #000000; background-color: transparent;\">\u05d5\u05e9\u05d5\u05d0\u05dc \u05e1\u05e4\u05e8 \u05d4\u05d6\u05d5\u05d4\u05e8: \"\u05de\u05e4\u05e0\u05d9 \u05de\u05d4 \u05d4\u05d0\u05dc\u05e3 \u05db\u05d0\u05df \u05e7\u05d8\u05e0\u05d4? \u05dc\u05e4\u05d9 \u05e9\u05e7\u05e8\u05d9\u05d0\u05d4 \u05d6\u05d5 \u05dc\u05d0 \u05d4\u05d9\u05d9\u05ea\u05d4 \u05d1\u05e9\u05dc\u05de\u05d5\u05ea\".\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05db\u05dc\u05d5\u05de\u05e8 \u05de\u05d4 \u05e9\u05e0\u05d0\u05de\u05e8 \u05d1\u05e4\u05e1\u05d5\u05e7 \u05d4\u05d6\u05d4 \u05dc\u05d0 \u05e9\u05dc\u05dd, \u05dc\u05d0 \u05dc\u05e4\u05d9 \u05e4\u05e9\u05d5\u05d8\u05d5, \u05d5\u05e6\u05e8\u05d9\u05da \u05dc\u05e7\u05e8\u05d5\u05d0 \u05d0\u05ea \u05d6\u05d4 \u05d1\u05e9\u05d9\u05de\u05ea \u05dc\u05d1 \u05de\u05d9\u05d5\u05d7\u05d3\u05ea \u05d5\u05dc\u05d4\u05d1\u05d9\u05df \u05e9\u05d0\u05d5\u05dc\u05d9 \u05e9\u05d7\u05d9\u05d8\u05d4 \u05e9\u05dc \u05d7\u05d9\u05d4, \u05d4\u05e9\u05e4\u05e8\u05e6\u05ea \u05d3\u05de\u05d4 \u05e2\u05dc \u05d4\u05de\u05d6\u05d1\u05d7, \u05d0\u05d5\u05dc\u05d9 \u05d6\u05d4 \u05de\u05e6\u05d8\u05dc\u05dd \u05d8\u05d5\u05d1 \u05d1\"\u05e0\u05e9\u05d9\u05d5\u05e0\u05dc \u05d2'\u05d9\u05d0\u05d5\u05d2\u05e8\u05e4\u05d9\u05e7\", \u05d0\u05d1\u05dc \u05d4' \u05dc\u05d0 \u05d1\u05d0\u05de\u05ea \u05e6\u05e8\u05d9\u05da \u05d0\u05ea \u05d6\u05d4. \u05de\u05e1\u05e4\u05d9\u05e7\u05d4 \u05dc\u05d5 \u05d4\u05db\u05d5\u05d5\u05e0\u05d4 \u05e9\u05d1\u05dc\u05d1. \u05de\u05e1\u05e4\u05d9\u05e7 \u05dc\u05e8\u05e6\u05d5\u05ea \u05d1\u05d0\u05de\u05ea \u05dc\u05d4\u05ea\u05e7\u05e8\u05d1 \u05dc\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd, \u05d5\u05dc\u05e1\u05de\u05d5\u05da \u05e2\u05dc\u05d9\u05d5 \u05e9\u05d4\u05d5\u05d0 \u05de\u05e1\u05e4\u05d9\u05e7 \u05d7\u05db\u05dd \u05dc\u05d4\u05d1\u05d9\u05df \u05d0\u05ea \u05d6\u05d4. <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05d6 \u05dc\u05de\u05d4 \u05d1\u05db\u05dc \u05d6\u05d0\u05ea \u05de\u05d1\u05d6\u05d1\u05d6\u05d9\u05dd \u05db\u05dc \u05db\u05da \u05d4\u05e8\u05d1\u05d4 \u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05e2\u05dc \u05d0\u05d9\u05da \u05e9\u05d5\u05d7\u05d8\u05d9\u05dd, \u05db\u05de\u05d4 \u05e9\u05d5\u05d7\u05d8\u05d9\u05dd... \u05db\u05dc \u05d7\u05d5\u05e7\u05d9 \u05d4\u05e7\u05e8\u05d1\u05e0\u05d5\u05ea \u05d4\u05d0\u05dc\u05d4?\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05e8\u05d1\u05d9 \u05de\u05e9\u05d4 \u05d1\u05df \u05de\u05d9\u05de\u05d5\u05df, \u05d4\u05e8\u05de\u05d1\"\u05dd, \u05d4\u05d2\u05d0\u05d5\u05df, \u05d0\u05d5\u05de\u05e8 \u05d1\u05e1\u05e4\u05e8\u05d5 \u05de\u05d5\u05e8\u05d4 \u05e0\u05d1\u05d5\u05db\u05d9\u05dd:\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\"\u05d7\u05dc\u05e7 \u05d6\u05d4 \u05de\u05df \u05d4\u05ea\u05d5\u05e8\u05d4, \u05e9\u05dc \u05d4\u05e7\u05e8\u05d1\u05ea \u05d4\u05e7\u05e8\u05d1\u05e0\u05d5\u05ea, \u05d1\u05d0 \u05d1\u05ea\u05d7\u05d1\u05d5\u05dc\u05d4 \u05d0\u05dc\u05d5\u05d4\u05d9\u05ea, \u05db\u05d3\u05d9 \u05dc\u05d4\u05e2\u05ea\u05d9\u05e7 \u05d0\u05ea \u05e2\u05d1\u05d5\u05d3\u05ea \u05d4\u05d0\u05dc\u05d9\u05dc\u05d9\u05dd \u05dc\u05e2\u05d1\u05e8 \u05e9\u05de\u05d5 \u05d9\u05ea\u05d1\u05e8\u05da\".\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05ea\u05d7\u05d1\u05d5\u05dc\u05d4 \u05d0\u05dc\u05d5\u05d4\u05d9\u05ea. \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05de\u05d1\u05d9\u05df \u05e9\u05e2\u05dd \u05d9\u05e9\u05e8\u05d0\u05dc \u05e6\u05e8\u05d9\u05da \u05dc\u05d4\u05ea\u05e8\u05d2\u05dc \u05dc\u05d0\u05d8 \u05dc\u05d0\u05d8 \u05dc\u05e8\u05e2\u05d9\u05d5\u05df. <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05dd \u05dc\u05d4\u05d1\u05d3\u05d9\u05dc, \u05d0\u05ea\u05d4 \u05de\u05d2\u05d9\u05e2 \u05dc\u05d2'\u05d5\u05e0\u05d2\u05dc \u05d1\u05d0\u05de\u05d6\u05d5\u05e0\u05e1, \u05de\u05d5\u05e6\u05d0 \u05d0\u05d9\u05d6\u05d4 \u05e9\u05d1\u05d8 \u05e9\u05dc \u05e4\u05e8\u05d0\u05d9\u05dd. \u05d0\u05d5\u05de\u05e8 \u05dc\u05d4\u05dd \"\u05e1\u05dc\u05d9\u05d7\u05d4, \u05e7\u05e0\u05d9\u05d1\u05dc\u05d9\u05dd, \u05de\u05d4\u05d9\u05d5\u05dd \u05d0\u05d9\u05df \u05d9\u05d5\u05ea\u05e8 \u05e8\u05d9\u05e7\u05d5\u05d3\u05d9\u05dd \u05d5\u05de\u05e1\u05db\u05d5\u05ea, \u05e8\u05e7 \u05de\u05d5\u05e0\u05d5\u05ea\u05d0\u05d9\u05d6\u05dd \u05de\u05d5\u05e4\u05e9\u05d8\" \u05d4\u05dd \u05d0\u05d5\u05de\u05e8\u05d9\u05dd \u05dc\u05da \"\u05d0\u05d5\u05e7\u05d9\u05d9 \u05e1\u05d1\u05d1\u05d4. \u05d1\u05d5\u05d0 \u05ea\u05d9\u05db\u05e0\u05e1 \u05e4\u05d4 \u05e9\u05e0\u05d9\u05d9\u05d4 \u05d1\u05e1\u05d9\u05e8, \u05ea\u05ea\u05e7\u05e2 \u05dc\u05e2\u05e6\u05de\u05da \u05d0\u05ea \u05d4\u05e9\u05d9\u05e4\u05d5\u05d3 \u05d4\u05d6\u05d4 \u05d5\u05ea\u05ea\u05d7\u05d9\u05dc \u05dc\u05d4\u05e1\u05ea\u05d5\u05d1\u05d1\". <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05d1\u05dc \u05d0\u05dd \u05d0\u05ea\u05d4 \u05de\u05e8\u05d2\u05d9\u05dc \u05d0\u05d5\u05ea\u05dd \u05dc\u05d0\u05d8 \u05dc\u05d0\u05d8 \u05d5\u05d0\u05d5\u05de\u05e8 \u05dc\u05d4\u05dd \u05ea\u05de\u05e9\u05d9\u05db\u05d5 \u05db\u05de\u05d5 \u05e9\u05d0\u05ea\u05dd, \u05e8\u05e7 \u05ea\u05e9\u05ea\u05d3\u05dc\u05d5 \u05d1\u05dc\u05d9 \u05e7\u05e8\u05d1\u05e0\u05d5\u05ea \u05d0\u05d3\u05dd. \u05d0\u05d7\u05e8\u05d9 \u05e2\u05d5\u05d3 \u05db\u05de\u05d4 \u05d6\u05de\u05df \u05d0\u05ea\u05d4 \u05d0\u05d5\u05de\u05e8 \u05dc\u05d4\u05dd, \"\u05d7\u05d1\u05e8'\u05d4 \u05d1\u05dc\u05d9 \u05e7\u05e8\u05d1\u05e0\u05d5\u05ea \u05d1\u05db\u05dc\u05dc\" \u05d0\u05d7\u05e8\u05d9 \u05d6\u05d4 \u05d0\u05ea\u05d4 \u05d0\u05d5\u05de\u05e8 \"\u05d4\u05d0\u05d1\u05e0\u05d9\u05dd \u05d4\u05d0\u05dc\u05d5 \u05e9\u05d0\u05ea\u05dd \u05de\u05ea\u05e4\u05dc\u05dc\u05d9\u05dd \u05d0\u05dc\u05d9\u05d4\u05dd? \u05d5\u05d4\u05e7\u05e2\u05e7\u05d5\u05e2\u05d9\u05dd \u05d4\u05d0\u05dc\u05d4 \u05e2\u05dc \u05d4\u05e4\u05e0\u05d9\u05dd? \u05d5\u05d4\u05e2\u05e6\u05de\u05d5\u05ea \u05d4\u05d0\u05dc\u05d5 \u05e9\u05d0\u05ea\u05dd \u05e9\u05de\u05d9\u05dd \u05d1\u05ea\u05d5\u05da \u05d4\u05e9\u05d9\u05e2\u05e8? \u05d6\u05d4 \u05db\u05d1\u05e8 \u05dc\u05d0 \u05d0\u05d5\u05e4\u05e0\u05ea\u05d9\", \u05d5\u05e8\u05e7 \u05d1\u05e1\u05d5\u05e3 \u05d0\u05ea\u05d4 \u05d0\u05d5\u05de\u05e8 \u05dc\u05d4\u05dd: \"\u05db\u05dc \u05d4\u05e1\u05de\u05dc\u05d9\u05dd \u05d4\u05d7\u05d9\u05e6\u05d5\u05e0\u05d9\u05d9\u05dd, \u05d6\u05d4 \u05e9\u05d8\u05d5\u05d9\u05d5\u05ea. \u05d7\u05e9\u05d5\u05d1\u05d4 \u05e8\u05e7 \u05d4\u05d0\u05de\u05d5\u05e0\u05d4 \u05e9\u05d1\u05dc\u05d1\". \u05d5\u05d0\u05d6 \u05d4\u05dd \u05d0\u05d5\u05de\u05e8\u05d9\u05dd \u05dc\u05da \"\u05d5\u05d5\u05d0\u05dc\u05d4 \u05d0\u05ea\u05d4 \u05e6\u05d5\u05d3\u05e7\". \u05d5\u05e8\u05e7 \u05db\u05e9\u05d4\u05dd \u05de\u05d2\u05d9\u05e2\u05d9\u05dd \u05dc\u05d4\u05d1\u05e0\u05d4 \u05d4\u05d6\u05d5, \u05d4\u05dd \u05de\u05e4\u05e1\u05d9\u05e7\u05d9\u05dd \u05dc\u05d4\u05d9\u05d5\u05ea \u05e2\u05d5\u05d1\u05d3\u05d9 \u05d0\u05dc\u05d9\u05dc\u05d9\u05dd. <\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05d4\u05ea\u05d7\u05d1\u05d5\u05dc\u05d4 \u05e9\u05dc \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd","tile_main_caption_size":"1","tile_sub_caption":"\u05d0\u05ea\u05d4 \u05dc\u05d0 \u05d9\u05db\u05d5\u05dc \u05dc\u05d4\u05d2\u05d9\u05e2 \u05dc\u05e9\u05d1\u05d8 \u05e4\u05e8\u05d0\u05d9\u05dd \u05d5\u05dc\u05d5\u05de\u05e8 \u05dc\u05d4\u05dd: \"\u05e1\u05dc\u05d9\u05d7\u05d4, \u05e7\u05e0\u05d9\u05d1\u05dc\u05d9\u05dd, \u05de\u05d4\u05d9\u05d5\u05dd \u05d0\u05d9\u05df \u05d9\u05d5\u05ea\u05e8 \u05e8\u05d9\u05e7\u05d5\u05d3\u05d9\u05dd \u05d5\u05de\u05e1\u05db\u05d5\u05ea, \u05e8\u05e7 \u05de\u05d5\u05e0\u05d5\u05ea\u05d0\u05d9\u05d6\u05dd 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\u05d5\u05d1\u05e2\u05d1\u05d5\u05e8 \u05db\u05dc \u05de\u05d9 \u05e9\u05e0\u05dc\u05d7\u05dd \u05dc\u05de\u05e2\u05df \u05d6\u05db\u05d5\u05d9\u05d5\u05ea \u05d1\u05e2\u05dc\u05d9 \u05d7\u05d9\u05d9\u05dd.<br \/>\r\n\u05d4\u05ea\u05d7\u05d5\u05e9\u05d4 \u05de\u05ea\u05e2\u05e6\u05de\u05ea \u05de\u05d5\u05dc \u05d4\u05d4\u05d1\u05e0\u05d4 \u05e9\u05d4\u05de\u05e9\u05de\u05e2\u05d5\u05ea \u05d1\u05e2\u05d1\u05d5\u05e8 \u05de\u05e8\u05d1\u05d9\u05ea \u05d4\u05e7\u05d5\u05e8\u05d0\u05d9\u05dd, \u05d4\u05d9\u05d0 \u05d1\u05e2\u05e6\u05dd \u05de\u05ea\u05df \u05dc\u05d2\u05d9\u05d8\u05d9\u05de\u05e6\u05d9\u05d4 \u05dc\u05d4\u05e8\u05d2 \u05d5\u05dc\u05e9\u05d9\u05de\u05d5\u05e9 \u05d1\u05d1\u05e2\u05dc\u05d9 \u05d7\u05d9\u05d9\u05dd \u05db\u05e7\u05e8\u05d1\u05df \u05e8\u05d0\u05d5\u05d9. \u05d0\u05dd \u05d4\u05d0\u05dc \u05de\u05e2\u05d5\u05e0\u05d9\u05d9\u05df \u05d1\u05d7\u05d9\u05d5\u05ea \u05db\u05e7\u05e8\u05d1\u05e0\u05d5\u05ea \u05d5\u05de\u05e4\u05e8\u05d8 \u05d0\u05ea 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\u05d4\u05e4\u05d5\u05dc\u05d7\u05df \u05d4\u05de\u05e7\u05d5\u05d1\u05dc\u05ea \u05d1\u05d0\u05d5\u05ea\u05d4 \u05ea\u05e7\u05d5\u05e4\u05d4. \u05dc\u05d3\u05e2\u05ea\u05d5 \u05d4\u05de\u05e7\u05e8\u05d0 \u05d4\u05d9\u05d4 \u05e8\u05d5\u05e6\u05d4 \u05dc\u05d1\u05d8\u05dc \u05dc\u05d2\u05de\u05e8\u05d9 \u05d0\u05ea \u05d4\u05e7\u05e8\u05d1\u05e0\u05d5\u05ea, \u05d0\u05da \"\u05d0\u05d9 \u05dc\u05e6\u05d0\u05ea \u05de\u05df \u05d4\u05d4\u05e4\u05da \u05d0\u05dc \u05d4\u05d4\u05e4\u05da \u05e4\u05ea\u05d0\u05d5\u05dd\" <span style=\"color: #555555; text-align: right; float: none; background-color: #eeeeee;\">\u2013<\/span>\u00a0\u05d0\u05d9 \u05d0\u05e4\u05e9\u05e8 \u05d1\u05e8\u05d2\u05e2 \u05dc\u05d1\u05d8\u05dc \u05d0\u05ea \u05db\u05dc \u05d3\u05e8\u05da \u05d4\u05e4\u05d5\u05dc\u05d7\u05df \u05d4\u05e8\u05d2\u05d9\u05dc\u05d4. \u05e2\u05dc \u05db\u05df \u05d4\u05de\u05e7\u05e8\u05d0 \u05de\u05d0\u05e4\u05e9\u05e8 \u05e7\u05e8\u05d1\u05e0\u05d5\u05ea, \u05d0\u05da \u05dc\u05d0 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\u05ea\u05e2\u05d1\u05d5\u05e8 \u05d4\u05d0\u05e0\u05d5\u05e9\u05d5\u05ea \u05ea\u05d4\u05dc\u05d9\u05da \u05d6\u05d9\u05e7\u05d5\u05e7, \u05e9\u05d1\u05e1\u05d5\u05e4\u05d5 \u05ea\u05d7\u05d6\u05d5\u05e8 \u05dc\u05e6\u05de\u05d7\u05d5\u05e0\u05d5\u05ea, \u05e2\u05dc \u05e4\u05d9 \u05d4\u05e6\u05d9\u05d5\u05d5\u05d9 \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d9 \u05e9\u05dc \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05d6\u05d5 \u05e6\u05e8\u05d9\u05db\u05d4 \u05dc\u05d4\u05d9\u05d5\u05ea \u05e9\u05d0\u05d9\u05e4\u05ea\u05e0\u05d5, \u05dc\u05d4\u05d9\u05d5\u05ea \u05e8\u05d0\u05d5\u05d9\u05d9\u05dd \u05dc\u05d5.\u00a0<\/p>\r\n<p><span dir=\"RTL\" lang=\"HE\">(\u05e6\u05d9\u05dc\u05d5\u05dd \u05de\u05d9\u05e7\u05d9 \u05d7\u05d9\u05d9\u05de\u05d5\u05d1\u05d9\u05e5: <a href=\"http:\/\/he.wikipedia.org\/wiki\/%D7%9E%D7%99%D7%A7%D7%99_%D7%97%D7%99%D7%99%D7%9E%D7%95%D7%91%D7%99%D7%A5%27\">\u05d5\u05d9\u05e7\u05d9\u05e4\u05d3\u05d9\u05d4<\/a>,\u05de\u05e7\u05d5\u05e8 <\/span><span dir=\"RTL\" lang=\"HE\"><a title=\"File:Gilad Adin2.jpg\" href=\"http:\/\/commons.wikimedia.org\/wiki\/File:Gilad_Adin2.jpg\"><span dir=\"LTR\" lang=\"EN-US\">Gilad Adin2.jpg<\/span><\/a><\/span><span dir=\"RTL\" lang=\"HE\">, <\/span><span dir=\"RTL\" lang=\"HE\"><a href=\"http:\/\/commons.wikimedia.org\/wiki\/User:Gridge\">\u05d4\u05d5\u05e2\u05dc\u05d4 \u05e2\u05dc\u05be\u05d9\u05d3\u05d9<span dir=\"LTR\" lang=\"EN-US\"> Gridge<\/span><\/a>)<\/span><\/p>\r\n<p><span dir=\"RTL\" lang=\"HE\">(\u05d0\u05d9\u05d5\u05e8: Lightspring\/shutterstock.com)<\/span><\/p>","tile_top_caption":"","tile_main_caption":"meatless monday \u05d4\u05de\u05e7\u05e8\u05d0\u05d9","tile_main_caption_size":"1","tile_sub_caption":"\u05d0\u05dd \u05d0\u05d9 \u05d0\u05e4\u05e9\u05e8 \u05dc\u05d1\u05d8\u05dc \u05dc\u05d2\u05de\u05e8\u05d9 \u05d0\u05ea \u05d4\u05e4\u05d5\u05dc\u05d7\u05df \u05d4\u05e7\u05e8\u05d1\u05e0\u05d9 \u05d0\u05d6 \u05dc\u05e4\u05d7\u05d5\u05ea \u05e0\u05de\u05e2\u05d9\u05d8 \u05d0\u05d5 \u05e0\u05e4\u05d7\u05d9\u05ea \u05d0\u05d5\u05ea\u05d5","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05d5\u05d9\u05e7\u05e8\u05d0 \u05d2 | \u05de\u05d9\u05e7\u05d9 \u05d7\u05d9\u05d9\u05de\u05d5\u05d1\u05d9\u05e5: meatless monday \u05d4\u05de\u05e7\u05e8\u05d0\u05d9","seo_seo_description":"\u05d0\u05dd \u05d0\u05d9 \u05d0\u05e4\u05e9\u05e8 \u05dc\u05d1\u05d8\u05dc \u05dc\u05d2\u05de\u05e8\u05d9 \u05d0\u05ea \u05d4\u05e4\u05d5\u05dc\u05d7\u05df \u05d4\u05e7\u05e8\u05d1\u05e0\u05d9 \u05d0\u05d6 \u05dc\u05e4\u05d7\u05d5\u05ea \u05e0\u05de\u05e2\u05d9\u05d8 \u05d0\u05d5 \u05e0\u05e4\u05d7\u05d9\u05ea \u05d0\u05d5\u05ea\u05d5 - \u05e4\u05e8\u05e7 \u05d2 \u05e9\u05dc \u05e1\u05e4\u05e8 \u05d5\u05d9\u05e7\u05e8\u05d0, \u05db\u05de\u05d5 \u05d2\u05dd \u05e9\u05d0\u05e8 \u05d4\u05e4\u05e8\u05e7\u05d9\u05dd \u05d4\u05de\u05e4\u05e8\u05d8\u05d9\u05dd \u05d0\u05ea \u05d4\u05dc\u05db\u05d5\u05ea \u05d4\u05e7\u05e8\u05d1\u05ea \u05d4\u05e7\u05e8\u05d1\u05e0\u05d5\u05ea, \u05d4\u05dd \u05d0\u05ea\u05d2\u05e8 \u05dc\u05d0","seo_seo_default_title":"","seo_seo_default_description":"\u05d0\u05dd \u05d0\u05d9 \u05d0\u05e4\u05e9\u05e8 \u05dc\u05d1\u05d8\u05dc \u05dc\u05d2\u05de\u05e8\u05d9 \u05d0\u05ea \u05d4\u05e4\u05d5\u05dc\u05d7\u05df \u05d4\u05e7\u05e8\u05d1\u05e0\u05d9 \u05d0\u05d6 \u05dc\u05e4\u05d7\u05d5\u05ea \u05e0\u05de\u05e2\u05d9\u05d8 \u05d0\u05d5 \u05e0\u05e4\u05d7\u05d9\u05ea \u05d0\u05d5\u05ea\u05d5 - \u05e4\u05e8\u05e7 \u05d2 \u05e9\u05dc \u05e1\u05e4\u05e8 \u05d5\u05d9\u05e7\u05e8\u05d0, \u05db\u05de\u05d5 \u05d2\u05dd \u05e9\u05d0\u05e8 \u05d4\u05e4\u05e8\u05e7\u05d9\u05dd \u05d4\u05de\u05e4\u05e8\u05d8\u05d9\u05dd \u05d0\u05ea \u05d4\u05dc\u05db\u05d5\u05ea \u05d4\u05e7\u05e8\u05d1\u05ea \u05d4\u05e7\u05e8\u05d1\u05e0\u05d5\u05ea, \u05d4\u05dd \u05d0\u05ea\u05d2\u05e8 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\u05e8\u05d5\u05d3\u05e3 \u05d0\u05d7\u05e8\u05d9\u05e0\u05d5?","post_main_content_description":"\u05d4\u05d0\u05e4\u05e9\u05e8\u05d5\u05ea \u05dc\u05d4\u05de\u05d9\u05e8 \u05d0\u05ea \u05e7\u05e8\u05d1\u05df \u05d4\u05e9\u05d4 \u05d1\u05ea\u05d5\u05e8 \u05d0\u05d5 \u05d1\u05d9\u05d5\u05e0\u05d4 \u05e7\u05e9\u05d5\u05e8\u05d4 \u05dc\u05e9\u05d0\u05dc\u05d4 \u05d4\u05d9\u05db\u05df \u05d4\u05d9\u05d4 \u05d4\u05d0\u05dc \u05d1\u05e9\u05d5\u05d0\u05d4 \u05d5\u05dc\u05d0\u05d5\u05e4\u05d9 \u05d4\u05ea\u05e0\u05d4\u05dc\u05d5\u05ea\u05e0\u05d5 \u05db\u05d0\u05df, \u05d1\u05de\u05d3\u05d9\u05e0\u05ea \u05d9\u05e9\u05e8\u05d0\u05dc","post_main_content_embedded_video":"","post_main_content_content":"<p dir=\"RTL\">\u05d1\u05e9\u05e4\u05d4 \u05d4\u05d0\u05e0\u05d2\u05dc\u05d9\u05ea \u05d4\u05e9\u05d5\u05d0\u05d4 \u05de\u05db\u05d5\u05e0\u05d4\u00a0<span dir=\"LTR\">holocaust<\/span>\u00a0\u2013\u00a0\u05e9\u05e8\u05e4\u05d4 \u05e9\u05dc\u05de\u05d4 (\u05e2\u05d5\u05dc\u05ea \u05db\u05dc\u05d9\u05dc). \u05e2\u05dc \u05e8\u05e7\u05e2 \u05d6\u05d4, \u05e7\u05e8\u05d9\u05d0\u05d4 \u05e9\u05dc \u05e1\u05e4\u05e8 \u05d5\u05d9\u05e7\u05e8\u05d0 \u05de\u05e2\u05dc\u05d4 \u05ea\u05de\u05d5\u05e0\u05d5\u05ea \u05de\u05e6\u05de\u05e8\u05e8\u05d5\u05ea \u05d5\u05e9\u05d0\u05dc\u05d5\u05ea \u05e7\u05e9\u05d5\u05ea \u05dc\u05d3\u05d5\u05e8\u05e0\u05d5. \u05e0\u05d5\u05d2\u05e2 \u05dc\u05dc\u05d1 \u05d1\u05de\u05d9\u05d5\u05d7\u05d3 \u05e7\u05e8\u05d1\u05df \u05d4\u05ea\u05d5\u05e8 \u05d5\u05d4\u05d9\u05d5\u05e0\u05d4. \u05d1\u05e4\u05e8\u05e7\u05e0\u05d5 \u05d4\u05d5\u05d0 \u05de\u05d5\u05e4\u05d9\u05e2 \u05d1\u05d0\u05d5\u05e4\u05df \u05d4\u05d1\u05d0: \"\u05d5\u05d0\u05dd \u05dc\u05d0 \u05ea\u05d2\u05d9\u05e2 \u05d9\u05d3\u05d5 \u05d3\u05d9 \u05e9\u05d4 \u05d5\u05d4\u05d1\u05d9\u05d0 \u05d0\u05ea \u05d0\u05e9\u05de\u05d5 \u05d0\u05e9\u05e8 \u05d7\u05d8\u05d0: \u05e9\u05ea\u05d9<span dir=\"LTR\">\u00a0<\/span>\u05ea\u05d5\u05e8\u05d9\u05dd \u05d0\u05d5 \u05e9\u05e0\u05d9 \u05d1\u05e0\u05d9 \u05d9\u05d5\u05e0\u05d4 \u05dc\u05d4', \u05d0\u05d7\u05d3 \u05dc\u05d7\u05d8\u05d0\u05ea \u05d5\u05d0\u05d7\u05d3 \u05dc\u05e2\u05d5\u05dc\u05d4\" (\u05d5\u05d9\u05e7\u05e8\u05d0 \u05d4, \u05d6). \u05de\u05e4\u05e1\u05d5\u05e7 \u05d6\u05d4 \u05d0\u05e0\u05d5 \u05dc\u05d5\u05de\u05d3\u05d9\u05dd \u05db\u05d9 \u05d4\u05ea\u05d5\u05e8 \u05d0\u05d5 \u05d4\u05d9\u05d5\u05e0\u05d4 \u05d9\u05db\u05d5\u05dc\u05d9\u05dd \u05dc\u05d4\u05d9\u05d5\u05ea \u05ea\u05d7\u05dc\u05d9\u05e3 \u05dc\u05e9\u05d4 \u05db\u05e7\u05e8\u05d1\u05df \u05d0\u05e9\u05dd.<\/p>\r\n<p dir=\"RTL\">\u05de\u05d4 \u05d1\u05d1\u05e1\u05d9\u05e1 \u05ea\u05de\u05d5\u05e8\u05d4 \u05d6\u05d5? \u05de\u05d4 \u05de\u05db\u05e9\u05d9\u05e8 \u05ea\u05d5\u05e8 \u05d0\u05d5 \u05d9\u05d5\u05e0\u05d4 \u05dc\u05d4\u05de\u05d9\u05e8 \u05d0\u05ea \u05d4\u05e9\u05d4 \u05d5\u05dc\u05db\u05e4\u05e8 \u05e2\u05dc \u05d0\u05e9\u05dd, \u05d4\u05e7\u05e9\u05d5\u05e8 \u05d1\u05d3\u05e8\u05da \u05db\u05dc\u05dc \u05dc\u05d0\u05dc\u05d9\u05de\u05d5\u05ea \u05e9\u05d1\u05e4\u05e8\u05d9\u05e6\u05ea \u05d2\u05d1\u05d5\u05dc? \u05e8\u05d1\u05d9 \u05d0\u05d1\u05d4\u05d5 \u05de\u05e1\u05d1\u05d9\u05e8: \"\u05e9\u05d0\u05d9\u05df \u05dc\u05da \u05e0\u05e8\u05d3\u05e3 \u05d1\u05e2\u05d5\u05e4\u05d5\u05ea \u05d9\u05d5\u05ea\u05e8 \u05de\u05ea\u05d5\u05e8\u05d9\u05dd \u05d5\u05d1\u05e0\u05d9 \u05d9\u05d5\u05e0\u05d4, \u05d5\u05d4\u05db\u05e9\u05d9\u05e8\u05df \u05d4\u05db\u05ea\u05d5\u05d1 \u05dc\u05de\u05d6\u05d1\u05d7\" (\u05d1\u05d1\u05d0 \u05e7\u05de\u05d0 \u05e6\u05d2, \u05e2\"\u05d1). \u05de\u05d4 \u05e9\u05de\u05db\u05e9\u05d9\u05e8 \u05d0\u05ea \u05d4\u05d4\u05de\u05e8\u05d4 \u2013\u00a0\u05ea\u05d5\u05e8 \u05d0\u05d5 \u05d9\u05d5\u05e0\u05d4 \u05ea\u05de\u05d5\u05e8\u05ea \u05e9\u05d4 \u2013\u00a0\u05d4\u05d9\u05d0 \u05d4\u05de\u05d9\u05d3\u05d4 \u05d4\u05e8\u05d0\u05d5\u05d9\u05d4 \u05dc\u05d0\u05d3\u05dd \u05db\u05ea\u05d9\u05e7\u05d5\u05df \u05dc\u05d0\u05e9\u05de\u05d5, \u05de\u05d9\u05d3\u05d4 \u05d4\u05de\u05d2\u05d5\u05dc\u05de\u05ea \u05d1\u05d9\u05d5\u05e0\u05d4: \"\u05dc\u05e2\u05d5\u05dc\u05dd \u05d9\u05d4\u05d0 \u05d0\u05d3\u05dd \u05de\u05df \u05d4\u05e0\u05e8\u05d3\u05e4\u05d9\u05df \u05d5\u05dc\u05d0 \u05de\u05df \u05d4\u05e8\u05d5\u05d3\u05e4\u05d9\u05df\". \u05db\u05de\u05d4 \u05e7\u05e9\u05d4 \u05d3\u05e8\u05d9\u05e9\u05d4 \u05d6\u05d5 \u05de\u05d3\u05d5\u05e8 \u05dc\u05d0\u05d7\u05e8 \u05e9\u05d5\u05d0\u05d4, \u05d1\u05de\u05d9\u05d5\u05d7\u05d3 \u05db\u05d0\u05df \u05d1\u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc, \u05e9\u05dc\u05e2\u05ea\u05d9\u05dd \u05db\u05d4 \u05e7\u05e8\u05d5\u05d1\u05d5\u05ea \u05de\u05ea\u05e7\u05e9\u05d4 \u05dc\u05d4\u05d1\u05d3\u05d9\u05dc \u05d1\u05d9\u05df \u05e8\u05d5\u05d3\u05e3 \u05dc\u05e0\u05e8\u05d3\u05e3, \u05d1\u05d9\u05df \u05d0\u05d5\u05d4\u05d1 \u05dc\u05d0\u05d5\u05d9\u05d1. \u05d2\u05dd \u05d0\u05dc \u05de\u05d5\u05dc \u05d0\u05dc\u05d5\u05d4\u05d9\u05d5.<\/p>\r\n<p dir=\"RTL\">\u05d4\u05e8\u05d1 \u05d9\u05e9\u05e9\u05db\u05e8 \u05e9\u05dc\u05de\u05d4 \u05d8\u05d9\u05d9\u05db\u05d8\u05dc, \u05e9\u05e0\u05e1\u05e4\u05d4 \u05d1\u05de\u05d7\u05e0\u05d4 \u05d4\u05e9\u05de\u05d3\u05d4 \u05d1\u05d0\u05d9\u05e8\u05d5\u05e4\u05d4, \u05de\u05d9\u05d9\u05e6\u05d2 \u05e7\u05d5\u05e9\u05d9 \u05d6\u05d4 \u05e9\u05d1\u05d4\u05d1\u05d7\u05e0\u05d4 \u05d1\u05d9\u05df \u05d0\u05d5\u05d4\u05d1 \u05dc\u05d0\u05d5\u05d9\u05d1 \u05d1\u05d0\u05dc. \u05d1\u05e1\u05e4\u05e8\u05d5 \"\u05d0\u05dd \u05d4\u05d1\u05e0\u05d9\u05dd \u05e9\u05de\u05d7\u05d4\" \u05d4\u05d5\u05d0 \u05de\u05ea\u05d0\u05e8 \u05d0\u05ea \u05d4\u05d0\u05dc \u05db\u05e8\u05d5\u05d3\u05e3 \u05d0\u05ea \u05e2\u05de\u05d5 \u05d1\u05d0\u05de\u05e6\u05e2\u05d5\u05ea \u05d4\u05e9\u05d5\u05d0\u05d4 \u05e9\u05d4\u05d1\u05d9\u05d0 \u05e2\u05dc \u05d1\u05e0\u05d9\u05d5:\" [\u05d5]\u05e9\u05d0\u05dc\u05d5...: \u05d0\u05d9\u05d4 \u05d4\u05e7\u05d1\"\u05d4, \u05dc\u05de\u05d4 \u05e9\u05d5\u05ea\u05e7...\u05e2\u05dc 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People","slug":"parashat-bhaalotcha-of-fertility-and-infertility-in-land-and-people","old_id":"105802","type":"no","iframe":"","writer":{"id":105721,"post_title":"Anna Burke","slug":"anna-burke","old_id":"105721","first_name":"Anna ","last_name":"Burke ","description":"While working on completing her rabbinic studies at HUC-JIR, Anna earned her M.A. in Jewish Education and has held the position of Cincinnati Manager for the Jewish Fertility Foundation since May of 2020. Anna is passionate about supporting those struggling with infertility and providing educational resources for the community.\r\n","short_description":"While working on completing her rabbinic studies at HUC-JIR, Anna earned her M.A. in Jewish Education and is the Cincinnati Manager for the Jewish Fertility Foundation. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":105722,"alt":"","title":"-62a859f5c3c31--62a859f5c3c32Anna Burke.PNG","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62a859f5c3c31-62a859f5c3c32Anna-Burke.PNG.png","width":462,"height":584,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62a859f5c3c31-62a859f5c3c32Anna-Burke.PNG-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62a859f5c3c31-62a859f5c3c32Anna-Burke.PNG-237x300.png","medium-width":237,"medium-height":300,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62a859f5c3c31-62a859f5c3c32Anna-Burke.PNG.png","medium_large-width":462,"medium_large-height":584,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62a859f5c3c31-62a859f5c3c32Anna-Burke.PNG.png","large-width":462,"large-height":584,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62a859f5c3c31-62a859f5c3c32Anna-Burke.PNG.png","1536x1536-width":462,"1536x1536-height":584,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62a859f5c3c31-62a859f5c3c32Anna-Burke.PNG.png","2048x2048-width":462,"2048x2048-height":584,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62a859f5c3c31-62a859f5c3c32Anna-Burke.PNG.png","post_full_size-width":462,"post_full_size-height":584,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/06\/62a859f5c3c31-62a859f5c3c32Anna-Burke.PNG-332x420.png","home_baner-width":332,"home_baner-height":420}},"tags":false},"related_cahpter":"1019","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Action and prayer work hand-in-hand; we cannot rely solely on God for our well-being, but we can derive meaning and support from walking our journeys with God in our hearts and minds\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Parashat B\u2019haalot\u2019cha marks the beginning of the Israelites\u2019 journey from Sinai to the Promised Land as they make their final preparations, set out from their encampment, and grapple with the challenges they face along the way. The Israelites push God\u2019s buttons with their complaining, and in this portion even Miriam and Aaron challenge Moses, and God by extension. God punishes Miriam with leprosy for speaking out against Moses. Upon hearing Aaron\u2019s plea for forgiveness, Moses prays for his sister with the words, \u201c<\/span><em><span style=\"font-weight: 400;\">El na refa na la<\/span><\/em><span style=\"font-weight: 400;\">,\u201d meaning, \u201cPlease God, heal her.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Moses\u2019 prayer for healing has become a staple of the Jewish tradition that compels us to lean on God as our source of healing. We trust in God to heal the earth in the <\/span><i><span style=\"font-weight: 400;\">shmita <\/span><\/i><span style=\"font-weight: 400;\">year as we allow the land to rest, and hopefully, in turn, become rejuvenated. Maintaining faith in God as we remove ourselves from our regular activities and work can be challenging, especially at our most vulnerable times. And yet, we know that by allowing the earth to rest, we actively care for it and do our part to invest in a sustainable future.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">During this <\/span><i><span style=\"font-weight: 400;\">shmita <\/span><\/i><span style=\"font-weight: 400;\">year, as we help the earth rest and heal, we can extend the same kindness to ourselves.<\/span> <span style=\"font-weight: 400;\">In the infertility community, specifically, we play an active role in caring for ourselves and our bodies as we utilize fertility treatments and the many methods for building our families. Though we take advantage of the technology and resources available to us, we still cry out to God for the ability to grow our families. As we think of the financial and emotional burden of infertility, we pray for ourselves and those we love with Moses\u2019 words \u201c<\/span><em><span style=\"font-weight: 400;\">El na refa na la<\/span><\/em><i><span style=\"font-weight: 400;\">.<\/span><\/i><span style=\"font-weight: 400;\">\u201d Our tradition teaches that action and prayer work hand-in-hand; we cannot rely solely on God for our well-being, but we can derive meaning and support from walking our journeys with God in our hearts and minds. Hopefully, we can find healing as well.<\/span><\/p>\r\n<p>*<em>This is the Torah reading for Diaspora communities. Israeli and Diaspora communities will become \"synced\" again at Parashat Devarim.<\/em><\/p>\r\n<p><em>This year is the shmita year: Shmita means a sabbatical year for the Earth but also for ourselves, our communities, and our world. Each week we continue to share thoughts on how the weekly parsha can help guide our thinking around shmita themes of work and rest, wealth and debt, responsible land use, fair labor practices, private and public property ownership, and physical and spiritual revitalization.<\/em><\/p>\r\n<p><a href=\"https:\/\/hazon.org\/shmita-project\/hazon-shmita-blog\/\">See here for more information on the Hazon Shmita project, and its blogs.<\/a><\/p>","post_main_content_image":{"id":81608,"alt":"","title":"shmita","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","width":711,"height":708,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","medium_large-width":711,"medium_large-height":708,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","large-width":711,"large-height":708,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","1536x1536-width":711,"1536x1536-height":708,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","2048x2048-width":711,"2048x2048-height":708,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","post_full_size-width":711,"post_full_size-height":708,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-422x420.jpg","home_baner-width":422,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"A Weekly Series: The \"Shmitah Parasha\" Blog","tile_main_caption":"Parashat B\u2019haalot\u2019cha*: Of Fertility And Infertility In Land And People","tile_main_caption_size":"1","tile_sub_caption":"in conjunction with Hazon.org","tile_preview_embedded":"","tile_preview_image":{"id":81608,"alt":"","title":"shmita","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","width":711,"height":708,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","medium_large-width":711,"medium_large-height":708,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","large-width":711,"large-height":708,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","1536x1536-width":711,"1536x1536-height":708,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","2048x2048-width":711,"2048x2048-height":708,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","post_full_size-width":711,"post_full_size-height":708,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-422x420.jpg","home_baner-width":422,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"1019"},"link_for_pay":false,"tags":[{"term_id":"368","name":"Parasha","old_id":"768"},{"term_id":"494","name":"Shmita","old_id":"894"},{"term_id":"521","name":"Fertility","old_id":"921"}]},{"order":2,"id":"105598","color":"#e2f4fa","size":"1","name":"Leviticus Rabbah  ","post_title":"Leviticus Rabbah","slug":"leviticus-rabbah","old_id":"105598","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"91","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A new sort of midrash for a new sort of book\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our<\/span><a href=\"https:\/\/www.sefaria.org.il\/Leviticus.1?lang=bi&amp;aliyot=0\"> <span style=\"font-weight: 400;\">chapter<\/span><\/a><span style=\"font-weight: 400;\"> begins the Book of Leviticus. This third Biblical book is perhaps more accurately titled by its early Rabbinic name, <\/span><em><span style=\"font-weight: 400;\">Torat Kohanim<\/span><\/em><span style=\"font-weight: 400;\">, i.e. the Priests\u2019 Manual. Indeed, this book is the most thoroughly legalistic of the Five Books of Moses. It was therefore a particularly challenging Biblical book on which to compose an entire work of <\/span><em><span style=\"font-weight: 400;\">midrash aggadah<\/span><\/em><span style=\"font-weight: 400;\">, literary elaborations.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Nevertheless, toward the end of the classical rabbinic period in the Land of Israel, in the 5<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> or 6<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century CE, some daring <\/span><span style=\"font-weight: 400;\"><em>darshan<\/em> <\/span><span style=\"font-weight: 400;\">compiled the homiletic work that has come to be known as <\/span><span style=\"font-weight: 400;\"><em>VaYikra\u2019 Rabbah<\/em> <\/span><span style=\"font-weight: 400;\">(Leviticus Rabbah). This compilation of 37 separate, highly structured, homilies represents a new departure in the genre of midrashic literature that came to be known in modern times as the \u201cliterary homily,\u201d to distinguish it from the pre-literary, oral traditions from which it was apparently composed. This clearly literary form of the midrashic homily may also be referred to as the \u201ccomposite homily,\u201d since its primary defining characteristic is that it is composed of clearly defined, composite parts arranged in a generally standardized order: Proems (<\/span><em><span style=\"font-weight: 400;\">petihta\u2019ot<\/span><\/em><span style=\"font-weight: 400;\">), body of the sermon (<\/span><em><span style=\"font-weight: 400;\">guf ha-derashah<\/span><\/em><span style=\"font-weight: 400;\">) and peroration (s<\/span><em><span style=\"font-weight: 400;\">iyyum<\/span><\/em><span style=\"font-weight: 400;\">).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The proem was apparently originally an oral homiletical form of the synagogue sermon that preceded and introduced the Torah reading, which it leads to and concludes with, having begun with a \u201cverse from afar\u201d usually taken from the Prophets or Writings. The \u201cbody of the sermon\u201d is an exegetical section usually interpreting the first verse of the <\/span><i><span style=\"font-weight: 400;\">seder<\/span><\/i><span style=\"font-weight: 400;\">, the Scriptural lection on which the homily is based, according to the \u201cTriennial Cycle\u201d of Torah Readings that was customary in the Land of Israel until the early Middle Ages. The peroration provides a kind of \u201chappy ending\u201d to the entire homily. When mentioning the messianic future it is referred to in contemporary research as a messianic peroration.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The composition of the first \u201cliterary\u201d or \u201ccomposite\u201d homily in Leviticus Rabbah is composed of five proems (sections 1-6), and a part beginning \u201cWhat is written prior to the Biblical pericope (on which the homily is based) \u2013 <\/span><em><span style=\"font-weight: 400;\">Mah Ketiv Le-Ma\u2019alah Min Ha-\u2018Inyyan<\/span><\/em><span style=\"font-weight: 400;\"><em>?\u201d<\/em> (sections 7-8). This links the beginning of the Book of Leviticus with what came before, the Building of the Desert Tabernacle (Ex. 38:21 to the end of Exodus). This is followed by a more standard \u201cbody of the sermon\u201d (sections 9-13), and finally a \u201cmessianic peroration (section 14): \u201cFor in this world the <\/span><i><span style=\"font-weight: 400;\">Shekhinah<\/span><\/i><span style=\"font-weight: 400;\"> is revealed only to individuals, but in the World to Come, what is<\/span><a href=\"https:\/\/www.sefaria.org.il\/Isaiah.40.5?lang=bi\"> <span style=\"font-weight: 400;\">written<\/span><\/a><span style=\"font-weight: 400;\">? \u2018The Presence of the Lord shall appear, and all flesh, as one, shall behold\u2014 For the Lord Himself has spoken.\u2019\u201d<\/span><\/p>","post_main_content_image":{"id":98207,"alt":"","title":"ez7-midrash","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash.jpeg","width":1361,"height":1116,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash-300x246.jpeg","medium-width":300,"medium-height":246,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash-768x630.jpeg","medium_large-width":768,"medium_large-height":630,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash-1024x840.jpeg","large-width":1024,"large-height":840,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash.jpeg","1536x1536-width":1361,"1536x1536-height":1116,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash.jpeg","2048x2048-width":1361,"2048x2048-height":1116,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash-1200x984.jpeg","post_full_size-width":1200,"post_full_size-height":984,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash-512x420.jpeg","home_baner-width":512,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Leviticus Rabbah","tile_main_caption_size":"1","tile_sub_caption":"A new sort of midrash for a new sort of book","tile_preview_embedded":"","tile_preview_image":{"id":98207,"alt":"","title":"ez7-midrash","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash.jpeg","width":1361,"height":1116,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash-300x246.jpeg","medium-width":300,"medium-height":246,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash-768x630.jpeg","medium_large-width":768,"medium_large-height":630,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash-1024x840.jpeg","large-width":1024,"large-height":840,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash.jpeg","1536x1536-width":1361,"1536x1536-height":1116,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash.jpeg","2048x2048-width":1361,"2048x2048-height":1116,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash-1200x984.jpeg","post_full_size-width":1200,"post_full_size-height":984,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez7-midrash-512x420.jpeg","home_baner-width":512,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"1","chapter_main_number":"91","date":"20260104","wall_id":"91"},"link_for_pay":false,"tags":[{"term_id":"363","name":"Midrash","old_id":"763"}]},{"order":3,"id":"44210","color":"#f6f5de","size":"1","name":"A New Look At Sacrifice            ","post_title":"A New Look At Sacrifice","slug":"a-new-look-at-sacrifice","old_id":"44210","type":"no","iframe":"","writer":{"id":44113,"post_title":"Ruby Namdar","slug":"ruby-namdar","old_id":"44113","first_name":"Ruby ","last_name":"Namdar ","description":"Ruby Namdar was born and raised in Jerusalem to a family of Iranian-Jewish heritage. His first book, Haviv (2000) won The Ministry of Culture's Award for Best First Publication. His novel The Ruined House (2013) won the Sapir Prize, Israel\u2019s most prestigious literary award. He currently lives in NYC with his wife and two daughters, and teaches Jewish literature, focusing on Biblical and Talmudic narrative. The English edition of The Ruined House (translated by Hillel Halkin) was published in the US by Harper Collins in November 2017.","short_description":"Ruby Namdar is the author of The Ruined House (2013 - Harper Collins, 2017) which won Israel's Sapir Prize, and teaches Jewish literature. \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":44116,"alt":"","title":"ruby namdar","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/ruby-namdar-e1542375713954.jpg","width":659,"height":835,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/ruby-namdar-e1542375713954-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/ruby-namdar-e1542375713954-237x300.jpg","medium-width":237,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/ruby-namdar-682x1024.jpg","medium_large-width":682,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/ruby-namdar-682x1024.jpg","large-width":682,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/ruby-namdar-e1542375713954.jpg","1536x1536-width":659,"1536x1536-height":835,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/ruby-namdar-e1542375713954.jpg","2048x2048-width":659,"2048x2048-height":835,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/ruby-namdar-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/ruby-namdar-e1542375713954-331x420.jpg","home_baner-width":331,"home_baner-height":420}},"tags":false},"related_cahpter":"91","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A tool for humans desiring agency, for cosmic intervention","post_main_content_content":"<p><span style=\"font-weight: 400;\">Sacrifice, this is what Leviticus is all about. But what is the true meaning of sacrifice? Leviticus, and the Bible in general, does not explain, or lay out any motivation. It prescribes, in great detail, a set of rituals, of actions \u2013 and does not elaborate on the intentions that are attached to them. The role of exploring the hidden meaning behind these cultic actions is left for us, the readers. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The opaqueness of the text allows for endless interpretation possibilities, and gives us the freedom to attach new meaning to the ancient scripture, to make it ours according to our own generation\u2019s sensibilities. The Hebrew name of Leviticus, <\/span><i><span style=\"font-weight: 400;\">Vayikra<\/span><\/i><span style=\"font-weight: 400;\">, means \u201cHe called unto\u201d, but it can also mean \u201cHe read\u201d, as if the name itself is an invitation to read new meaning into old texts and practices. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Sacrifice, on its face, is an ancient practice that has very little relevance to our life today. It is usually referred to as an almost pathetic effort made by mortals to appease the great forces of the universe with their meager offerings. But the notion of sacrifice is much more sophisticated and interesting. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Sacrifice is a way for us, mortals, to gain a sense of agency. It is a tool for cosmic intervention, a way in which we do our share in restoring the cosmic balance. In a time when humanity is feeling (and sadly, often failing) the need to assume global responsibility \u2013 a task much bigger than we\u2019ve ever dared to take on in previous generations \u2013 the language and symbolism of sacrifice suddenly seems refreshingly contemporary.<\/span><\/p>\r\n<p><em>illustration<\/em>:\u00a0William Blake: Job's Sacrifice, from the Butts set,\u00a01805. Source - <a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Job%27s_Sacrifice_Butts_set.jpg\">The Morgan Library \/ wikimedia<\/a><br \/>\r\n<br \/>\r\n<\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":44436,"alt":"","title":"Namdar-Lev1-Job's_Sacrifice_Butts_set","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Namdar-Lev1-Jobs_Sacrifice_Butts_set.jpg","width":3426,"height":3036,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Namdar-Lev1-Jobs_Sacrifice_Butts_set-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Namdar-Lev1-Jobs_Sacrifice_Butts_set-300x266.jpg","medium-width":300,"medium-height":266,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Namdar-Lev1-Jobs_Sacrifice_Butts_set-768x681.jpg","medium_large-width":768,"medium_large-height":681,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Namdar-Lev1-Jobs_Sacrifice_Butts_set-1024x907.jpg","large-width":1024,"large-height":907,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Namdar-Lev1-Jobs_Sacrifice_Butts_set.jpg","1536x1536-width":1536,"1536x1536-height":1361,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Namdar-Lev1-Jobs_Sacrifice_Butts_set.jpg","2048x2048-width":2048,"2048x2048-height":1815,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Namdar-Lev1-Jobs_Sacrifice_Butts_set-1200x1063.jpg","post_full_size-width":1200,"post_full_size-height":1063,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Namdar-Lev1-Jobs_Sacrifice_Butts_set-474x420.jpg","home_baner-width":474,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"A New Look At Sacrifice","tile_main_caption_size":"1","tile_sub_caption":"A tool for humans desiring agency, for cosmic 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is Value in the Journey            ","post_title":"There Is Value In The Journey","slug":"there-is-value-in-the-journey","old_id":"44221","type":"no","iframe":"","writer":{"id":43669,"post_title":"Anna Calamaro","slug":"anna-calamaro","old_id":"43669","first_name":"Anna ","last_name":"Calamaro","description":"Anna Calamaro, a Chicago native, is a rabbinical student at Hebrew Union College-Jewish Institute of Religion and a JDC-Weitzman Fellow. 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","short_description":"Anna Calamaro is a rabbinical student at HUC-JIR and a JDC-Weitzman Fellow","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":43670,"alt":"","title":"Anna Calamaro headshot","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754.jpg","width":1255,"height":1463,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754-257x300.jpg","medium-width":257,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754-768x895.jpg","medium_large-width":768,"medium_large-height":895,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754-878x1024.jpg","large-width":878,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754.jpg","1536x1536-width":1255,"1536x1536-height":1463,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754.jpg","2048x2048-width":1255,"2048x2048-height":1463,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754-1029x1200.jpg","post_full_size-width":1029,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754-360x420.jpg","home_baner-width":360,"home_baner-height":420}},"tags":false},"related_cahpter":"91","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Repentance is not merely about checking off a to-do list","post_main_content_content":"<p><span style=\"font-weight: 400;\">Poor Dorothy.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Following a wild goose chase through Oz orchestrated by Good Witch Glinda, the movie concludes with Dorothy beseeching Glinda for help returning to Kansas.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cYou\u2019ve always had the power to return,\u201d Glinda answers.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cWhy didn\u2019t you tell me before?\u201d cries Dorothy, exasperated after being assailed by snarlling trees, malevolent flying monkeys, the wicked witch, and an interminable trek down the yellow brick road.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cYou had to learn it yourself,\u201d Glinda preaches.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Leviticus 1-6 teaches, in painstaking detail, the step-by- step guide to the laws of Korbanot, animal sacrifice and meal offerings brought into the sanctuary. This portion is not for the faint of heart. God explains that you \u201cshall slaughter it on the northern side of the altar... shall dash its blood upon the altar, around... cut it into its [prescribed] sections, with its head and its fat, and the kohen shall arrange them on top of the wood...\u201d (Leviticus 1: 11-13). Leviticus continues, explaining the detailed steps for disposition of the sacrifices\u2019 entrails, and how to incise a sacrifice without tearing it.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If God only wanted the Israelites to sacrifice animals as sin offerings, why jump through multiple hoops to get the job done? Did God truly care about which side of the alter the animal was slaughtered on? Or that it was important to lean \u201cforcefully\u201d upon the head of the burnt offering? (Leviticus 1:4) Undoubtedly, just killing the animal would be much easier.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">By mandating these time-consuming, manually intensive, emotional steps for animal sacrifice, God teaches that repenting of sin is not merely about checking off a to-do list. Just as Glinda required Dorothy to learn through her journey, God teaches through Leviticus' detailed Korbanot instructions that it is not about a means to an end, but rather that there is value in the journey.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Today, we obviously no longer practice animal sacrifice. However, Leviticus' lessons still elucidate the meaning of being a Jew. When we pray the V\u2019Ahavta, \u201cyou shall love,\u201d he paragraph after the Shma\u2019 prayer, it is insufficient to mouth the words; instead, we must focus on what we do each day to love God with \u201call our heart, all our soul, and all our might.\u201d It is not enough to affix a mezuzah to the doorpost of your home; instead, we must make an effort to bring the words of God into our daily lives inside of our homes.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">May we continually remember to appreciate, not the end goal, but rather our mindful journey on that yellow brick road.<\/span><\/p>","post_main_content_image":{"id":93470,"alt":"","title":"job1-land of oz","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","width":720,"height":480,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","medium_large-width":720,"medium_large-height":480,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","large-width":720,"large-height":480,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","1536x1536-width":720,"1536x1536-height":480,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","2048x2048-width":720,"2048x2048-height":480,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","post_full_size-width":720,"post_full_size-height":480,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"There is Value in the Journey","tile_main_caption_size":"1","tile_sub_caption":"Repentance is not merely about checking off a to-do list","tile_preview_embedded":"","tile_preview_image":{"id":93470,"alt":"","title":"job1-land of oz","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","width":720,"height":480,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","medium_large-width":720,"medium_large-height":480,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","large-width":720,"large-height":480,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","1536x1536-width":720,"1536x1536-height":480,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","2048x2048-width":720,"2048x2048-height":480,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","post_full_size-width":720,"post_full_size-height":480,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"1","chapter_main_number":"91","date":"20260104","wall_id":"91"},"link_for_pay":false,"tags":[{"term_id":"387","name":"Sacrifice","old_id":"787"},{"term_id":"571","name":"Repentance","old_id":"971"},{"term_id":"732","name":"Oz","old_id":"1132"}]},{"order":5,"id":"44258","color":"#f2e9df","size":"1","name":"Adam v. Nefesh: Community and Individual            ","post_title":"Adam v. Nefesh: Community And Individual","slug":"adam-v-nefesh-community-and-individual","old_id":"44258","type":"no","iframe":"","writer":{"id":43938,"post_title":"Yonatan Cohen","slug":"yonatan-cohen","old_id":"43938","first_name":"Yonatan ","last_name":"Cohen ","description":"Rabbi Yonatan Cohen is the spiritual leader of Congregation Beth Israel, a thriving modern Orthodox shul in Berkeley, CA. Rabbi Cohen is a respected speaker and teacher who has worked with organizations such as the Hartman Institute of North America, Kevah and the Wexner Foundation. He received rabbinic ordination from Yeshivat Chovevei Torah.  ","short_description":"Rabbi Yonatan Cohen is the spiritual leader of Congregation Beth Israel in Berkeley, CA.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":43939,"alt":"","title":"yonatan cohen","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/yonatan-cohen-e1542143620978.jpg","width":1908,"height":2280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/yonatan-cohen-e1542143620978-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/yonatan-cohen-e1542143620978-251x300.jpg","medium-width":251,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/yonatan-cohen-e1542143620978-768x918.jpg","medium_large-width":768,"medium_large-height":918,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/yonatan-cohen-e1542143620978-857x1024.jpg","large-width":857,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/yonatan-cohen-e1542143620978.jpg","1536x1536-width":1285,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/yonatan-cohen-e1542143620978.jpg","2048x2048-width":1714,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/yonatan-cohen-e1542143620978-1004x1200.jpg","post_full_size-width":1004,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/yonatan-cohen-e1542143620978-351x420.jpg","home_baner-width":351,"home_baner-height":420}},"tags":false},"related_cahpter":"92","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"While our service begins as part of a community, it must eventually evolve into personal heartfelt worship ","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">A subtle, yet drastic, difference is expressed between Leviticus 1 and Leviticus 2. In the first chapter, the commandment to offer a sacrifice is addressed to any person (<\/span><em><span style=\"font-weight: 400;\">adam<\/span><\/em><span style=\"font-weight: 400;\">) whereas the second chapter refers to a person as a soul (<\/span><em><span style=\"font-weight: 400;\">nefesh<\/span><\/em><span style=\"font-weight: 400;\">).<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Rashi explains that this unique term is only used in connection with the meal offering, a gift usually brought by the poor. The Holy One considers the pauper\u2019s gift as though this person had offered their very own soul. Chizkuni adds his own insight by explaining that this free offering is never offered by the community (after all, it is a free offering). This offering therefore is a true expression of an individual\u2019s desire as a unique soul to enter into relationship with the Holy One.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The change in terms from \u201cperson\u201d to \u201csoul\u201d, denoting a shift from sacrifice to self-sacrifice and from communal practice to personal piety is perhaps indicative of a spiritual move inwards. Leviticus begins with a call to everyone to draw near to God as part of a whole or a collective. In the process of drawing near however we come into greater focus (to God and to ourselves) ultimately emerging as individual souls. \u00a0While our service begins as part of a community, it must eventually evolve into personal heartfelt worship.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">This shift in terms is particularly resonant for me as one who joins and participates in communal prayer three times a day. The change in language challenges me to question the depth of my personal practice. Sure, I relate to God daily in the mode of \u201c<\/span><em><span style=\"font-weight: 400;\">adam<\/span><\/em><span style=\"font-weight: 400;\">\u201d as captured in Leviticus 1. Yet, I must ask myself, do I relate sufficiently to God in my daily prayer as a \u201c<\/span><em><span style=\"font-weight: 400;\">nefesh<\/span><\/em><span style=\"font-weight: 400;\">.\u201d In other words, to what extent are my daily prayers an expression of my inner-most self and a free offering to God.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">In a similar vein, one who\u2019s daily practice is spotty or lacking, might use this insight to deepen their commitment to prayer in the mode of \u201c<\/span><em><span style=\"font-weight: 400;\">adam<\/span><\/em><i><span style=\"font-weight: 400;\">.<\/span><\/i><span style=\"font-weight: 400;\">\u201d Spirituality is ephemeral and fleeting. Anchoring our spiritual strivings in daily ritual, practice and prayer may be a necessary first step on the path of spiritual connection and enlightenment.<\/span><\/p>","post_main_content_image":{"id":98840,"alt":"","title":"1chron1-individual","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual.jpg","width":1920,"height":1440,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual-1024x768.jpg","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual.jpg","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual.jpg","2048x2048-width":1920,"2048x2048-height":1440,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual-1200x900.jpg","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Adam v. Nefesh: Community And Individual","tile_main_caption_size":"1","tile_sub_caption":"While our service begins as part of a community, it must eventually evolve into personal heartfelt worship ","tile_preview_embedded":"","tile_preview_image":{"id":98840,"alt":"","title":"1chron1-individual","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual.jpg","width":1920,"height":1440,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual-1024x768.jpg","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual.jpg","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual.jpg","2048x2048-width":1920,"2048x2048-height":1440,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual-1200x900.jpg","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/1chron1-individual-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"2","chapter_main_number":"92","date":"20260105","wall_id":"92"},"link_for_pay":false,"tags":[{"term_id":"387","name":"Sacrifice","old_id":"787"},{"term_id":"437","name":"Prayer","old_id":"837"},{"term_id":"734","name":"Individual","old_id":"1134"}]},{"order":6,"id":"44448","color":"#f6edf6","size":"1","name":"Adam v. Nefesh: Another View            ","post_title":"Adam v. Nefesh: Another View","slug":"adam-v-nefesh-another-view","old_id":"44448","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"95","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Body and soul, matter and spirit","post_main_content_content":"<p><span style=\"font-weight: 400;\">What distinguishes an <\/span><em><span style=\"font-weight: 400;\">Adam<\/span><\/em><span style=\"font-weight: 400;\"> from a <\/span><em><span style=\"font-weight: 400;\">Nefesh<\/span><\/em><span style=\"font-weight: 400;\">?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">A curious dichotomy appears throughout <\/span><span style=\"font-weight: 400;\">Leviticus<\/span><span style=\"font-weight: 400;\">. Some activities connected to the sacrificial order (<\/span><em><span style=\"font-weight: 400;\">korbanot<\/span><\/em><span style=\"font-weight: 400;\">) feature the noun <\/span><em><span style=\"font-weight: 400;\">adam<\/span><\/em><span style=\"font-weight: 400;\">, while others\u2014our chapter in particular\u2014utilize <\/span><em><span style=\"font-weight: 400;\">nefesh<\/span><\/em><span style=\"font-weight: 400;\">, inviting the question: What distinguishes one from the other?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Philologically speaking, <\/span><em><span style=\"font-weight: 400;\">adam<\/span><\/em><span style=\"font-weight: 400;\"> derives from <\/span><em><span style=\"font-weight: 400;\">adamah<\/span><\/em><span style=\"font-weight: 400;\">, earth, while <\/span><em><span style=\"font-weight: 400;\">nefesh<\/span><\/em><span style=\"font-weight: 400;\"> means breath\u2014as in the verb <\/span><em><span style=\"font-weight: 400;\">vayinafash<\/span><\/em><span style=\"font-weight: 400;\"> (Exodus 31:17); literally, to take a breather. The two come together most notably in Genesis 2:7, which describes God\u2019s creation of humankind from earthly matter into which He then inspired a breath of life. (The biblical\u00a0<\/span><span style=\"font-weight: 400;\"><em>nefesh<\/em> <\/span><span style=\"font-weight: 400;\">is synonymous with both <\/span><em><span style=\"font-weight: 400;\">neshama<\/span><\/em><span style=\"font-weight: 400;\"> and\u00a0<\/span><em><span style=\"font-weight: 400;\">ru\u2019ah<\/span><\/em><i><span style=\"font-weight: 400;\">.<\/span><\/i><span style=\"font-weight: 400;\">)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Perhaps this is the distinction we see: <\/span><em><span style=\"font-weight: 400;\">Adam<\/span><\/em><span style=\"font-weight: 400;\"> signifies the physical dimension of man, while <\/span><em><span style=\"font-weight: 400;\">nefesh<\/span><\/em><span style=\"font-weight: 400;\"> designates his spirituality.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When addressing the voluntary offering of sacrifice (1:2), bodily impurity (5:3, 7:21, 13:2), or the infliction of corporal injury (24:17, 21), the Torah speaks of <\/span><em><span style=\"font-weight: 400;\">adam<\/span><\/em><span style=\"font-weight: 400;\">; however, when speaking of the human proclivity to sin (4:2, 27; 5:1), swear falsely (5:4), or embezzling from the tabernacle (7:27) \u2014 all spiritual failings\u2014it utilizes <\/span><em><span style=\"font-weight: 400;\">nefesh<\/span><\/em><span style=\"font-weight: 400;\">.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Just as body and soul unite at birth, they separate at death, each returning to its point of origin. As described in Ecclesiastes (12:7) and often recited at funerals: \u201cThe matter returns to the earth, as it was, while the spirit returns to God who granted it.\u201d<\/span><\/p>","post_main_content_image":{"id":79615,"alt":"","title":"zech12-soul","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","width":728,"height":546,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","medium_large-width":728,"medium_large-height":546,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","large-width":728,"large-height":546,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","1536x1536-width":728,"1536x1536-height":546,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","2048x2048-width":728,"2048x2048-height":546,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","post_full_size-width":728,"post_full_size-height":546,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Adam v. Nefesh: Another View","tile_main_caption_size":"1","tile_sub_caption":"Body and soul, matter and spirit","tile_preview_embedded":"","tile_preview_image":{"id":79615,"alt":"","title":"zech12-soul","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","width":728,"height":546,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","medium_large-width":728,"medium_large-height":546,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","large-width":728,"large-height":546,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","1536x1536-width":728,"1536x1536-height":546,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","2048x2048-width":728,"2048x2048-height":546,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul.jpg","post_full_size-width":728,"post_full_size-height":546,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/09\/zech12-soul-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"5","chapter_main_number":"95","date":"20260108","wall_id":"95"},"link_for_pay":false,"tags":[{"term_id":"400","name":"Sin","old_id":"800"},{"term_id":"571","name":"Repentance","old_id":"971"},{"term_id":"616","name":"Spirit","old_id":"1016"},{"term_id":"738","name":"Body","old_id":"1138"}]},{"order":7,"id":"44260","color":"#e0e9ef","size":"1","name":"Sacrifice of Sacrifices            ","post_title":"Sacrifice Of Sacrifices","slug":"sacrifice-of-sacrifices","old_id":"44260","type":"no","iframe":"","writer":{"id":34285,"post_title":"Tammy Jacobowitz","slug":"tammy-jacobowitz","old_id":"34285","first_name":"Tammy ","last_name":"Jacobowitz ","description":"Dr. Tammy Jacobowitz is the chair of the Tanakh department at the SAR High School in Riverdale, NY, and is the founding director of Makom Ba'Siach at SAR, an immersive adult education program for parents. She has taught Bible for the Wexner Heritage program, and she is also an adjunct faculty member of Yeshivat Chovevei Torah, where she teaches the Pedagogy of Tanakh. \r\nShe received her BA in English Literature from the University of Pennsylvania, is a graduate of the Drisha Institute's Scholars Circle, and completed her PhD in Midrash at the University of Pennsylania in 2010 as a Wexner Graduate fellow.  Dr. Jacobowitz is currently at work on a parsha book, geared towards parents reading to young children. Her research interests include  the spiritualizing tactics of Midrash, gender and the body in the Bible and Rabbinics, purity and impurity, and the contemporary use of Midrash. She lives in Teaneck, NJ with her husband, Ronnie Perelis, and their four children.","short_description":"Dr. Tammy Jacobowitz is the chair of the Tanakh department at the SAR High School in Riverdale, NY,","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34286,"alt":"","title":"tammy j","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","width":512,"height":768,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","medium_large-width":512,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","large-width":512,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","1536x1536-width":512,"1536x1536-height":768,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","2048x2048-width":512,"2048x2048-height":768,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","post_full_size-width":512,"post_full_size-height":768,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"tags":false},"related_cahpter":"92","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The mincha, that beautiful, paradoxical human attempt to reach outwards and upwards","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Meet the \u201c<\/span><i><span style=\"font-weight: 400;\">mincha<\/span><\/i><span style=\"font-weight: 400;\">\u201d offering. Humble in composition (a bit of flour, some oil, spices and salt) and easy to prepare. You could make it in a pan, a griddle or an oven. A bit of the offering would be burnt; the rest would go to the priests to eat. Compared to the fancier sacrifices detailed in the surrounding chapters, the mincha could slip unnoticed. Quite unremarkable.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">But in Leviticus 2:3, this simple offering is called the \u201choly of Holies\u201d among the cadre of offerings. What accounts for this designation?<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">You might recall that the earliest offerings on biblical record are also called a \u201cmincha\u201d. Cain and Abel, in Genesis 4, each give a <\/span><i><span style=\"font-weight: 400;\">mincha <\/span><\/i><span style=\"font-weight: 400;\">offering from their immediate possessions, fruit and cattle respectively. These parallel offerings leave us with a negative association because of the tragedy which ensues in their wake. But before the disappointment, rage and jealousy, Cain and Abel reach out across the human-divine divide. As implausible as it seems, they wish to share what they have with God, to gift God what He has gifted them. Do their <\/span><i><span style=\"font-weight: 400;\">mincha <\/span><\/i><span style=\"font-weight: 400;\">offerings express gratitude? Prayer for more? Or perhaps a basic, simple gesture to create closeness? The <\/span><i><span style=\"font-weight: 400;\">mincha<\/span><\/i><span style=\"font-weight: 400;\">, that beautiful, paradoxical human attempt to reach outwards and upwards.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The rabbis of the Midrash suggest another direction to distill the sacred nature of the <\/span><i><span style=\"font-weight: 400;\">mincha<\/span><\/i><span style=\"font-weight: 400;\">. Made of the most basic ingredients, the <\/span><i><span style=\"font-weight: 400;\">mincha<\/span><\/i><span style=\"font-weight: 400;\"> offering was accessible to even the poorest of Israelites. Humble in presentation, the Bible nevertheless tells us that God prizes the <\/span><i><span style=\"font-weight: 400;\">mincha<\/span><\/i><span style=\"font-weight: 400;\"> above all others. To the human eye, more is better. We judge ourselves on the same objective scale. Who donated more: money, time, or commitment? But God, insists the Midrash, does not adopt the same scale. What measures from God\u2019s perspective is the quality of the offering to the individual. What did it mean to <\/span><i><span style=\"font-weight: 400;\">you<\/span><\/i><span style=\"font-weight: 400;\">, in your life, with your set of circumstances, to devote your money, time or commitment? God is attentive to each individual on his or her own standard. And the poor? The ones who barely have what to give? Their offering is the holiest of holies, because what they give is practically all they have. As the Midrash says, \u201cit as if they gave their very lives\u201d.<\/span><\/p>\r\n<p>cover art: Michael Ben Hamu<\/p>","post_main_content_image":{"id":105667,"alt":"","title":"-62a6eec9928e8--62a6eec9928ealev2-michal ben hamu.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a6eec9928e8-62a6eec9928ealev2-michal-ben-hamu.jpg.jpg","width":150,"height":150,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a6eec9928e8-62a6eec9928ealev2-michal-ben-hamu.jpg.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a6eec9928e8-62a6eec9928ealev2-michal-ben-hamu.jpg.jpg","medium-width":150,"medium-height":150,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a6eec9928e8-62a6eec9928ealev2-michal-ben-hamu.jpg.jpg","medium_large-width":150,"medium_large-height":150,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a6eec9928e8-62a6eec9928ealev2-michal-ben-hamu.jpg.jpg","large-width":150,"large-height":150,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a6eec9928e8-62a6eec9928ealev2-michal-ben-hamu.jpg.jpg","1536x1536-width":150,"1536x1536-height":150,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a6eec9928e8-62a6eec9928ealev2-michal-ben-hamu.jpg.jpg","2048x2048-width":150,"2048x2048-height":150,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a6eec9928e8-62a6eec9928ealev2-michal-ben-hamu.jpg.jpg","post_full_size-width":150,"post_full_size-height":150,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a6eec9928e8-62a6eec9928ealev2-michal-ben-hamu.jpg.jpg","home_baner-width":150,"home_baner-height":150}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Sacrifice Of Sacrifices","tile_main_caption_size":"1","tile_sub_caption":"The mincha, that beautiful, paradoxical human attempt to reach outwards and upwards","tile_preview_embedded":"","tile_preview_image":{"id":5219,"alt":"","title":"","caption":"","description":"\u05d0\u05d9\u05d5\u05e8: \u05de\u05d9\u05db\u05dc \u05d1\u05df \u05d7\u05de\u05d5","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3669.jpg","width":800,"height":326,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3669-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3669-300x122.jpg","medium-width":300,"medium-height":122,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3669-768x313.jpg","medium_large-width":768,"medium_large-height":313,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3669.jpg","large-width":800,"large-height":326,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3669.jpg","1536x1536-width":800,"1536x1536-height":326,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3669.jpg","2048x2048-width":800,"2048x2048-height":326,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3669.jpg","post_full_size-width":800,"post_full_size-height":326,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3669.jpg","home_baner-width":800,"home_baner-height":326}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"2","chapter_main_number":"92","date":"20260105","wall_id":"92"},"link_for_pay":false,"tags":[{"term_id":"387","name":"Sacrifice","old_id":"787"},{"term_id":"643","name":"Humility","old_id":"1043"}]},{"order":8,"id":"44283","color":"#e6f5f3","size":"1","name":"Come Closer - Go Higher            ","post_title":"Come Closer - Go Higher","slug":"come-closer-go-higher","old_id":"44283","type":"no","iframe":"","writer":{"id":33923,"post_title":"Jonathan Sacks","slug":"rabbi-lord-jonathan-sacks","old_id":"33923","first_name":"Jonathan ","last_name":"Sacks","description":"An international religious leader, philosopher, and award-winning author of over 35 books, Rabbi Lord Jonathan Sacks served as the International President of 929.\r\nRabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth years between 1991 and 2013, and was knighted by Her Majesty The Queen in 2005 and made a Life Peer.  Rabbi Sacks passed away on 7th November 2020, aged 72. He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"93","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"To bring the animal element within us to be transformed through the Divine fire","post_main_content_content":"<p><span style=\"font-weight: 400;\">The laws of sacrifices that dominate the early chapters of the book of Leviticus, are among the hardest in the Torah to relate to in the present. It has been almost 2,000 years since the Temple was destroyed and the sacrificial system came to an end. But Jewish thinkers, especially the more mystical among them, strove to understand the inner significance of the sacrifices and the statement they made about the relationship between humanity and God. They were thus able to rescue their spirit even if their physical enactment was no longer possible.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What exactly is it that we give God when we offer a sacrifice? The Jewish mystics, among them R. Shneor Zalman, spoke about two souls each of us has \u2013 the animal soul (<em>nefesh ha-behamit<\/em>) and the Godly soul. On the one hand we are physical beings. We are part of nature. We have physical needs: food, drink, shelter. We are born, we live, we die.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Yet we are not simply animals. We have within us immortal longings. We can think, speak and communicate. We can, by acts of speaking and listening, reach out to others. We are the one life form known to us in the universe that can ask the question \u201cWhy?\u201d We can formulate ideas and be moved by high ideals. We are not governed by biological drives alone.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Physically, we are almost nothing; spiritually, we are brushed by the wings of eternity. We have a Godly soul. The nature of sacrifice, understood psychologically, is thus clear. What we offer God is (not just an animal but) the <em>nefesh ha-behamit<\/em>, the animal soul within us.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The noun <em>korban<\/em>, \u201csacrifice\u201d, and the verb <em>le-hakriv<\/em>, \u201cto offer something as a sacrifice\u201d actually mean \u201cthat which is brought close\u201d and \u201cthe act of bringing close\u201d. The key element is not so much giving something up (the usual meaning of sacrifice) but rather bringing something close to God. <em>Le-hakriv <\/em>is to bring the animal element within us to be transformed through the Divine fire that once burned on the altar, and still burns at the heart of prayer if we truly seek closeness to God.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From: <\/span><em><span style=\"font-weight: 400;\">Why Do We Sacrifice? (Covenant &amp; Conversation, Vayikra 5775<\/span><\/em><i><span style=\"font-weight: 400;\">)<\/span><\/i><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":56754,"alt":"","title":"isam1-prayer abstract","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract.jpg","width":1920,"height":1440,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract-1024x768.jpg","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract.jpg","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract.jpg","2048x2048-width":1920,"2048x2048-height":1440,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract-1200x900.jpg","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Come Closer - Go Higher","tile_main_caption_size":"1","tile_sub_caption":"To bring the animal element within us to be transformed through the Divine fire","tile_preview_embedded":"","tile_preview_image":{"id":56754,"alt":"","title":"isam1-prayer abstract","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract.jpg","width":1920,"height":1440,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract-1024x768.jpg","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract.jpg","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract.jpg","2048x2048-width":1920,"2048x2048-height":1440,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract-1200x900.jpg","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/isam1-prayer-abstract-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"3","chapter_main_number":"93","date":"20260106","wall_id":"93"},"link_for_pay":false,"tags":[{"term_id":"354","name":"Rabbi Sacks","old_id":"754"},{"term_id":"370","name":"Divine\/human","old_id":"770"},{"term_id":"387","name":"Sacrifice","old_id":"787"},{"term_id":"437","name":"Prayer","old_id":"837"}]},{"order":9,"id":"44363","color":"#f7e9e9","size":"1","name":"Wanted: Leaders Who Can Take Responsibility for Their Actions            ","post_title":"Wanted: Flawed Leaders Who Can Take Responsibility For Their Actions","slug":"wanted-leaders-who-can-take-responsibility-for-their-actions","old_id":"44363","type":"no","iframe":"","writer":{"id":37918,"post_title":"Shai Held","slug":"shai-held","old_id":"37918","first_name":" Shai ","last_name":"Held","description":"Rabbi Shai Held, theologian, scholar, and educator, is President, Dean, and Chair in Jewish Thought at Hadar, where he also directs the Center for Jewish Leadership and Ideas.  A 2011 recipient of the prestigious Covenant Award for excellence in Jewish education, Rabbi Held has been named multiple times to Newsweek\u2019s list of the 50 most influential rabbis in America.  He holds a doctorate in religion from Harvard; Rabbi Held's first book, Abraham Joshua Heschel: The Call of Transcendence, was published by Indiana University Press in 2013; The Heart of Torah, a collection of essays on the Torah in two volumes, was published by JPS in 2017.","short_description":"Rabbi Shai Held is President, Dean, and Chair in Jewish Thought at Hadar,","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37919,"alt":"","title":"shai held","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","width":150,"height":186,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","medium-width":150,"medium-height":186,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","medium_large-width":150,"medium_large-height":186,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","large-width":150,"large-height":186,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","1536x1536-width":150,"1536x1536-height":186,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","2048x2048-width":150,"2048x2048-height":186,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","post_full_size-width":150,"post_full_size-height":186,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","home_baner-width":150,"home_baner-height":186}},"tags":false},"related_cahpter":"94","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The leader does not sin despite his exalted position but precisely because of it","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Human societies require leaders. But with hierarchy of any kind comes the perennial temptation of abuse of power. It may be almost inevitable that leaders will stray, and sometimes even commit grave crimes. The path fallen leaders choose has vast implications not only for the leaders themselves but also for the entire society they lead. <\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The chapter catalogues the various situations in which a purification offering (<em>c<\/em><\/span><em><span style=\"font-weight: 400;\">hatat<\/span><\/em><span style=\"font-weight: 400;\">) is required. After opening with a general description\u2014\u201cWhen a person unwittingly incurs guilt in regard to any of the Lord\u2019s commandments about things not to be done, and does one of them\u201d (Leviticus 4:2)\u2014it goes on to describe the requirements in each case. The same introductory word\u2014\u201cif\u201d (<\/span><em><span style=\"font-weight: 400;\">im<\/span><\/em><span style=\"font-weight: 400;\">)\u2014is employed each time: \u201cIf (<\/span><em><span style=\"font-weight: 400;\">im<\/span><\/em><span style=\"font-weight: 400;\">) it is the anointed priest who has incurred guilt...\u201d (4:3); \u201cIf (<\/span><em><span style=\"font-weight: 400;\">im<\/span><\/em><span style=\"font-weight: 400;\">) it is the whole community of Israel that has erred...\u201d (4:13); and so on. <\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">But one lone case reads differently: \u201cIn case (<\/span><em><span style=\"font-weight: 400;\">asher<\/span><\/em><span style=\"font-weight: 400;\">) it is a chieftain who incurs guilt by doing any one of the things which by the commandment of the Lord his God ought not to be done unwittingly.\u201d (4:22). There is something odd about this shift from \u201cif\u201d to \u201cin case,\u201d and it leaves the reader wondering why the usual formula is altered. <\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Noting that \u201cunwittingly\u201d appears to be a misplaced modifier, the Netziv (R. Naftali Zvi Yehudah Berlin, 1816-1893) understands our verse to be \u201chinting\u201d at a radical claim: \u201cThe [leader\u2019s] elevated status causes him to commit sins that are so egregious that [ordinary] people do not even commit them unwittingly\u201d (<em>Ha\u2019amek Davar<\/em> to Leviticus 4:22). <\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The point these interpreters make is sobering: The leader, they argue, does not sin <\/span><span style=\"font-weight: 400;\"><em>despite<\/em> <\/span><span style=\"font-weight: 400;\">his exalted position but precisely <\/span><span style=\"font-weight: 400;\"><em>because<\/em> <\/span><span style=\"font-weight: 400;\">of it. Power all too often leads to a sense of not being accountable to the same standards as \u201cregular people\u201d are. So the Torah warns the leader: Your status does not raise you above the moral (or religious) law. <\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Since leaders are only flesh and blood, they are bound to be less-than-perfect. In light of this, the question we face as a community is what kind of imperfect leaders we want. We learn from here that we should seek flawed leaders who are genuinely capable, without dissembling or descending into double-speak, of taking responsibility for their failings and nurture a culture in which people are able to say, \u201cI have sinned against God.\u201d<\/span><\/p>","post_main_content_image":{"id":54862,"alt":"","title":"jo-end-leadership","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership.png","width":696,"height":348,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership-300x150.png","medium-width":300,"medium-height":150,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership.png","medium_large-width":696,"medium_large-height":348,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership.png","large-width":696,"large-height":348,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership.png","1536x1536-width":696,"1536x1536-height":348,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership.png","2048x2048-width":696,"2048x2048-height":348,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership.png","post_full_size-width":696,"post_full_size-height":348,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership.png","home_baner-width":696,"home_baner-height":348}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Wanted: Flawed Leaders Who Can Take Responsibility For Their Actions","tile_main_caption_size":"1","tile_sub_caption":"The leader does not sin despite his exalted position but precisely because of it","tile_preview_embedded":"","tile_preview_image":{"id":54862,"alt":"","title":"jo-end-leadership","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership.png","width":696,"height":348,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership-300x150.png","medium-width":300,"medium-height":150,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership.png","medium_large-width":696,"medium_large-height":348,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership.png","large-width":696,"large-height":348,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership.png","1536x1536-width":696,"1536x1536-height":348,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership.png","2048x2048-width":696,"2048x2048-height":348,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership.png","post_full_size-width":696,"post_full_size-height":348,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-leadership.png","home_baner-width":696,"home_baner-height":348}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"4","chapter_main_number":"94","date":"20260107","wall_id":"94"},"link_for_pay":false,"tags":[{"term_id":"400","name":"Sin","old_id":"800"},{"term_id":"402","name":"Leadership","old_id":"802"},{"term_id":"412","name":"Responsibility","old_id":"812"},{"term_id":"571","name":"Repentance","old_id":"971"}]},{"order":10,"id":"44286","color":"#f7f7f5","size":"2","name":"Bringing Everyone to the Table            ","post_title":"Bringing Everyone To The Table","slug":"bringing-everyone-to-the-table","old_id":"44286","type":"no","iframe":"","writer":{"id":34235,"post_title":"Marc Gitler","slug":"marc-gitler","old_id":"34235","first_name":"Marc","last_name":"Gitler","description":"Rabbi Marc Gitler,  a recipient of the Wexner Fellowship, was ordained at Yeshivat Chovevei Torah, and earned an MPA from NYU . 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","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34236,"alt":"","title":"Marc Gitler","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","width":407,"height":407,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","medium_large-width":407,"medium_large-height":407,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","large-width":407,"large-height":407,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","1536x1536-width":407,"1536x1536-height":407,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","2048x2048-width":407,"2048x2048-height":407,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","post_full_size-width":407,"post_full_size-height":407,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","home_baner-width":407,"home_baner-height":407}},"tags":false},"related_cahpter":"93","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Eating together might involve personal sacrifice - but can bring peace","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our chapter introduces a new sacrifice, the \u201c<em>sh'lamim<\/em>.\u201d The rabbis translated \u201c<em>sh'lamim<\/em>\u201d as peace offering (\u201c<em>sh'lamim<\/em>\u201d from the root \u201cshalom\u201d) because it is divided between all parties. The blood and fats are burned on God\u2019s altar, the chest and hind legs are given to the priests, and the rest of the meat and the skin to the person\/s who brought the sacrifice. A <em>sh'lamim<\/em> results in everyone walking away with something, and that spreads peace. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Not that they should walk away: the medieval commentator Rabbi Yosef Bechor Shor adds that the way of peace is that everyone sits together and eats. This simple idea, sitting together to break bread, is one with a long and troubled history in the Tanach. Many generations earlier Jacob didn\u2019t invite his exhausted brother Esau to sit with him and eat, but rather traded some lentil soup for Esau\u2019s birthright. His children were able to sit together and eat, but only after they stripped Joseph of his coat of many colors and threw him into a pit. \u00a0\u00a0<\/span><\/p>\r\n<p>cover illustration: Photagraphee.eu (shutterstock_693458353)<\/p>\r\n<p><span style=\"font-weight: 400;\">The brothers were unable to speak peacefully with Joseph, any conversation would end with a fight or argument, and so finally with him out of the way they sit and peacefully picnic together. I always wondered about this meal. Did they eat within earshot of the pit? Did they hear his screams and cries? His desperate pleas to save him from a painfully slow death of starvation? They imagined they had finally achieved peace, but in time they would be the ones suffering due to famine whereas Joseph had control of all the food in the world.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Sadly, sitting together and eating is complex for too many Jews today as well. Whether it be the kashrut wars between different agencies, Jewish community dinners that don\u2019t serve kosher food, or people who will not eat at the home of friends or relatives because the food isn\u2019t kosher enough, there are too many instances where eating divides rather than unites.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The shelamim serves as an incredible model. Our communities should aspire to lofty goals like shalom (peace) and shleimut (wholeness) but the only way that will allow for more people to sit together and eat, despite profound religious differences, is through personal sacrifice.<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":44288,"alt":"","title":"shutterstock_693458353","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_693458353.jpg","width":5760,"height":3840,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_693458353-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_693458353-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_693458353-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_693458353-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_693458353.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_693458353.jpg","2048x2048-width":2048,"2048x2048-height":1365,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_693458353-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/shutterstock_693458353-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Bringing Everyone to the Table","tile_main_caption_size":"1","tile_sub_caption":"Eating together might involve personal sacrifice - 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Her particular area of interest is biblical leadership. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","short_description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92561,"alt":"","title":"molly morris","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","width":2192,"height":2488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-264x300.jpg","medium-width":264,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-768x872.jpg","medium_large-width":768,"medium_large-height":872,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-902x1024.jpg","large-width":902,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","1536x1536-width":1353,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","2048x2048-width":1804,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-1057x1200.jpg","post_full_size-width":1057,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-370x420.jpg","home_baner-width":370,"home_baner-height":420}},"tags":false},"related_cahpter":"93","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A peace offering is the culmination of a journey of a person who has achieved a state of personal peace: being thankful, reverent and aspiring to a relationship with God\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Rabbi Shneur Zalman of Liadi, in <\/span><em><span style=\"font-weight: 400;\">Likutei Torah<\/span><\/em><i><span style=\"font-weight: 400;\">,<\/span><\/i><span style=\"font-weight: 400;\"> says that when we brought a sacrifice to God, we were actually offering ourselves: our faculties, our energies, our thoughts and our emotions. That is the explanation Rabbi Jonathan Sacks relies on to explain the odd grammar in the opening words of the book of Leviticus. Leviticus 1:2 is commonly translated as \u201cWhen one of you offers a sacrifice.\u201d The Hebrew for that would naturally be \u201c<\/span><em><span style=\"font-weight: 400;\">adam mikem ki yakriv<\/span><\/em><i><span style=\"font-weight: 400;\">.\u201d <\/span><\/i><span style=\"font-weight: 400;\">But, in fact, the words are<\/span><i><span style=\"font-weight: 400;\"> \u201c<\/span><\/i> <em><span style=\"font-weight: 400;\">adam ki yakriv mikem<\/span><\/em><i><span style=\"font-weight: 400;\">\u201d <\/span><\/i><span style=\"font-weight: 400;\">which translates more literally to \u201cwhen one offers a sacrifice of you.\u201d In this case, Rabbi Sacks says in the name of Rabbi <\/span><span style=\"font-weight: 400;\">Shneur Zalman <\/span><span style=\"font-weight: 400;\">, \u201cof you\u201d refers to offering oneself to God.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The connection between an offering and our inner selves is most apparent in the category of offerings called <\/span><em><span style=\"font-weight: 400;\">sh\u2019lamim<\/span><span style=\"font-weight: 400;\">. <\/span><span style=\"font-weight: 400;\">Sh\u2019lamim<\/span><\/em><span style=\"font-weight: 400;\"> is usually translated as a peace-offering since the word is derived from \u201c<\/span><em><span style=\"font-weight: 400;\">shalom<\/span><\/em><i><span style=\"font-weight: 400;\">.<\/span><\/i><span style=\"font-weight: 400;\">\u201d These are the offerings brought to express one\u2019s gratitude to God, to recognize God\u2019s goodness. It seems strange then, that the word for this offering isn\u2019t related to thankfulness or gratitude (although a specific type of <\/span><span style=\"font-weight: 400;\"><em>sh\u2019lamim<\/em> <\/span><span style=\"font-weight: 400;\">is called a thanksgiving offering.) Rashi suggests that \u201cshalom\u201d is an apt name for this type of offering, because expressing gratitude for God\u2019s goodness has the spiritual capacity to increase peace in the world. Nachmanides (the Ramban) takes it one step further, referencing the derivation of <\/span><span style=\"font-weight: 400;\"><em>sh\u2019lamim<\/em> <\/span><span style=\"font-weight: 400;\">from the word \u201c<\/span><em><span style=\"font-weight: 400;\">shleimut<\/span><\/em><span style=\"font-weight: 400;\">,\u201d meaning wholeness. These offerings are not motivated by a need for atonement, but rather, says Ramban, by a sense of wholeness.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Collins English Dictionary defines a \u201cpeace offering\u201d as referring to something that one person gives another person to signal that they want to end a disagreement. Similarly, Merriam Webster defines it as a gift for the purpose of procuring peace or reconciliation. But that is not at all the biblical meaning. Dictionary.com offers two possible definitions, the first similar to other dictionaries and the second coming much closer to our biblical understanding: \u201ca sacrificial offering made in order to assure communion with God.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Peace in the biblical context is spiritual wholeness, personal gratitude and appreciation, which is almost antithetical to the transactional application of peace-offerings used in modern times. Rather than a peace offering being held out as a negotiating tool \u2013 as a means to an end, we could think of it, as in biblical times, as a capstone to a personal journey. In the biblical context, a peace offering is the culmination of a journey of an individual who has achieved a state of personal peacefulness: a peace that begins with one thankful, reverent individual aspiring to a relationship with God.\u00a0<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Peace Offering: The Deeper Meaning","tile_main_caption":"A peace offering is the culmination of a journey of a person who has achieved a state of personal peace: being thankful, reverent and aspiring to a relationship with God","tile_main_caption_size":"1","tile_sub_caption":"","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"3","chapter_main_number":"93","date":"20260106","wall_id":"93"},"link_for_pay":false,"tags":[{"term_id":"384","name":"God","old_id":"784"},{"term_id":"387","name":"Sacrifice","old_id":"787"},{"term_id":"409","name":"Peace","old_id":"809"},{"term_id":"520","name":"Gratitude","old_id":"920"}]},{"order":12,"id":"44367","color":"#effaea","size":"1","name":"Did a Don\u2019t, or Didn\u2019t a Do. Don\u2019t sweat it!            ","post_title":"Did A Don\u2019t, or Didn\u2019t A Do. Don\u2019t Sweat It!","slug":"did-a-dont-or-didnt-a-do-dont-sweat-it","old_id":"44367","type":"no","iframe":"","writer":{"id":33992,"post_title":"Bradley Shavit Artson","slug":"rabbi-dr-bradley-shavit-artson","old_id":"33992","first_name":"Bradley Shavit ","last_name":"Artson","description":"Rabbi Dr Bradley Shavit Artson holds the Abner and Roslyn Goldstine Dean's Chair of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles, and is professor of philosophy there. 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Any commandment not observed in time, any prohibition violated leaves a residue of sin that can\u2019t be removed, so that a Jew practicing their faith can\u2019t help but fall further and further into sin. According to the Christian take, only some atoning sacrifice can break the cycle, and the authors of the Epistles are only too happy to suggest just who that atoning sacrifice now is.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Of course, the problem is a real one: if Judaism is a system of mitzvot, of do\u2019s and don\u2019ts, then what happens when one discovers that one did a don\u2019t, or didn\u2019t a do?<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">From the start, the Book of Leviticus shines as the book of atoning love. Keenly aware of this challenge to the mitzvah system, Leviticus offers a solution early on: in this chapter, we are told what to do for several categories of those who realize that they behaved improperly, either by omission or commission. In the cases of an anointed <em>cohen<\/em> (priest), the whole community, a chieftain, or an individual, any unwitting sin can be rectified by the right offering.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">That means that the individual in question has to realize that they missed an opportunity for acting in harmony with the divine, and that they seek to make it right. That inner orientation has to set the stage for the behavior that follows, otherwise it is impossible to conceive of someone thinking they need to atone. Inner clarity, resolve to change, and determination to take responsibility \u2013 these are the needed ingredients that precede any offering. The inner reorientation comes first.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">But the inner intention isn\u2019t enough. Something wrong happened. An action that should never have been put into practice, or a chance to do right that was missed passively. These behaviors require a behavioral correction. So Leviticus steps in, and shows us how to make it right.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">That keen realism and high standard permeate Jewish wisdom today as well: once you realize you missed the mark, don\u2019t just stew in regret. 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He is currently serving as the rabbinic figure of Temple B\u2019nai Israel in Revere, MA.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":41794,"alt":"","title":"misha clebaner","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/misha-clebaner.png","width":230,"height":251,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/misha-clebaner-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/misha-clebaner.png","medium-width":230,"medium-height":251,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/misha-clebaner.png","medium_large-width":230,"medium_large-height":251,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/misha-clebaner.png","large-width":230,"large-height":251,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/misha-clebaner.png","1536x1536-width":230,"1536x1536-height":251,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/misha-clebaner.png","2048x2048-width":230,"2048x2048-height":251,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/misha-clebaner.png","post_full_size-width":230,"post_full_size-height":251,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/misha-clebaner.png","home_baner-width":230,"home_baner-height":251}},"tags":false},"related_cahpter":"95","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"\u2026 and do the internal work","post_main_content_content":"<p><span style=\"font-weight: 400;\">The leading voice of political commentary at the beginning of the 21st century was probably Jon Stewart (and Rush Limbaugh on the right - but with noticeably less cultural sway). If the core message of his nightly searing commentary had to be boiled down to a few words, it would be this: \u201cthe following people are hypocrites,\u201d and then they would cue their patented video clips demonstrating the hypocrisy of said individuals.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The jarring contradictions were hilariously head-spinning but were also instructive about the necessity for the electorate to hold their representatives accountable. These segments resonated so fiercely with audiences across the country because hypocrisy cuts against our most basic sensibilities about the importance of honesty; for our words to match our\u00a0<\/span><span style=\"font-weight: 400;\">actions.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Fast forward 18 years and pretty much the only thing that this divided nation can still agree on is that the biggest contemporary sin is: hypocrisy. Yet this is not a new phenomenon; loathing insincere words that don\u2019t match actions goes back 3,000 years.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Leviticus 5:23-25 talks about an individual that unjustly took for himself the property of his fellow. What is this man to do when he is ready to repent? He has to return the property to the owner, and he must also bring a sin-offering to the Temple for expiation.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It makes sense why the property needs to be returned to the aggrieved party, but why the necessity to also bring a sin offering on top of that?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As it is stated in Job: \u2018A hypocrite shall not come before\u201d God. 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