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\u05dc\u05e1\u05e4\u05e8 '\u05d5\u05d9\u05e7\u05e8\u05d0' \u05e7\u05e9\u05d4 \u05dc\u05d9 \u05dc\u05d2\u05e9\u05ea, \u05d1\u05d2\u05dc\u05dc \u05d4\u05de\u05e7\u05d5\u05dd \u05d4\u05de\u05e9\u05de\u05e2\u05d5\u05ea\u05d9 \u05e9\u05d4\u05e7\u05e8\u05d1\u05e0\u05d5\u05ea \u05de\u05de\u05dc\u05d0\u05d9\u05dd \u05d1\u05d5. \u05d0\u05e0\u05d9 \u05e6\u05de\u05d7\u05d5\u05e0\u05d9\u05ea \u05de\u05e8\u05d0\u05e9\u05d9\u05ea \u05e9\u05e0\u05d5\u05ea \u05d4\u05e2\u05e9\u05e8\u05d4 \u05e9\u05dc\u05d9, \u05d5\u05dc\u05d0 \u05de\u05e1\u05d9\u05d1\u05d5\u05ea \u05d1\u05e8\u05d9\u05d0\u05d5\u05ea. \u05db\u05dc \u05de\u05d9 \u05e9\u05de\u05db\u05d9\u05e8 \u05de\u05e7\u05e8\u05d5\u05d1 \u05d1\u05e2\u05dc\u05d9 \u05d7\u05d9\u05d9\u05dd, \u05db\u05de\u05d5\u05e0\u05d9, \u05dc\u05d0 \u05d9\u05db\u05d5\u05dc \u05dc\u05e7\u05dc\u05d5\u05d8 \u05d0\u05d9\u05da \u05d0\u05e4\u05e9\u05e8 \u05dc\u05d4\u05e8\u05d2\u05dd \u05d5\u05dc\u05d0\u05db\u05dc\u05dd. \u05d1\u05dc\u05d5\u05dc \u05e9\u05d1\u05d7\u05e6\u05e8\u05d9 \u05de\u05ea\u05d2\u05d5\u05e8\u05e8\u05d5\u05ea \u05d0\u05e8\u05d1\u05e2 \u05ea\u05e8\u05e0\u05d2\u05d5\u05dc\u05d5\u05ea \u2013 \u05d4\u05d9\u05e0\u05d3\u05dc\u05d4, \u05d7\u05d9\u05d4-\u05e9\u05e8\u05d4, \u05d4\u05e7\u05e8\u05d5\u05d9\u05d4 \u05d7\u05d9\u05d9\u05b6\u05d4-\u05e9\u05c2\u05d5\u05bc\u05e8\u05b6\u05d4, \u05d1\u05ea\u05d5\u05d0\u05dc \u05d5\u05dc\u05b0\u05d1\u05b7\u05e0\u05b0\u05d1\u05bc\u05d5\u05b9\u05dc\u05b6\u05ea. (\u05e9\u05dc\u05d5\u05e9 \u05d4\u05d0\u05d7\u05e8\u05d5\u05e0\u05d5\u05ea \u05d4\u05d2\u05d9\u05e2\u05d5 \u05d0\u05dc\u05d9\u05d9 \u05d1\u05e4\u05e8\u05e9\u05ea \u05d7\u05d9\u05d9 \u05e9\u05e8\u05d4 \u05d5\u05de\u05db\u05d0\u05df \u05e9\u05de\u05d5\u05ea\u05d9\u05d4\u05df). \u05d0\u05e0\u05d9, \u05e9\u05e6\u05d5\u05e4\u05d4 \u05d1\u05d4\u05ea\u05e0\u05d4\u05d2\u05d5\u05ea\u05df \u05de\u05d3\u05d9 \u05d9\u05d5\u05dd, \u05de\u05d1\u05d7\u05d9\u05e0\u05d4 \u05d1\u05d0\u05d9\u05e9\u05d9\u05d5\u05ea \u05d4\u05e0\u05d1\u05d3\u05dc\u05ea \u05e9\u05d9\u05e9 \u05dc\u05db\u05dc \u05d0\u05d7\u05ea \u05de\u05d4\u05df, \u05d1\u05d7\u05df \u05d5\u05d1\u05d7\u05d9\u05d5\u05ea \u05e9\u05d1\u05d4\u05df, \u05d5\u05dc\u05d0 \u05de\u05d1\u05d9\u05e0\u05d4 \u05d0\u05d9\u05da \u05d9\u05d5\u05db\u05dc \u05d0\u05d9-\u05de\u05d9 \u05dc\u05d4\u05db\u05e0\u05d9\u05e1\u05df \u05dc\u05e6\u05dc\u05d7\u05ea\u05d5 \u05db\u05e0\u05ea\u05d7\u05d9\u05dd \u05de\u05ea\u05d9\u05dd.<\/span><\/p>\r\n

\u05dc\u05db\u05df<\/span>\u00a0<\/span>\u05d3\u05d5\u05d5\u05e7\u05d0 \u05d0\u05e0\u05d9 \u05d9\u05db\u05d5\u05dc\u05d4 \u05dc\u05d4\u05d1\u05d9\u05df \u05d9\u05d5\u05ea\u05e8 \u05d0\u05ea \u05de\u05e7\u05d5\u05de\u05d5 \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d9 \u05e9\u05dc \u05d4\u05e7\u05e8\u05d1\u05df. \u05d4\u05e7\u05e8\u05d1\u05df \u05d1\u05e8\u05d0\u05e9\u05d9\u05ea\u05d5, \u05e0\u05e8\u05d0\u05d4 \u05dc\u05d9, \u05e0\u05d5\u05e6\u05e8 \u05d3\u05d5\u05d5\u05e7\u05d0 \u05de\u05d4\u05de\u05e7\u05d5\u05dd \u05e9\u05dc \u05e7\u05e8\u05d1\u05d4 \u05d0\u05dc \u05d4\u05d7\u05d9, \u05de\u05d4\u05ea\u05d7\u05d5\u05e9\u05d4 \u05e9\u05db\u05e9\u05d0\u05ea\u05d4 \u05e9\u05dd \u05d9\u05d3\u05d9\u05da \u05e2\u05dc \u05e8\u05d0\u05e9 \u05d4\u05db\u05d1\u05e9 \u05e9\u05dc\u05da \u05d5\u05de\u05d1\u05d9\u05d0\u05d5 \u05db\u05e2\u05d5\u05dc\u05d4, \u05d0\u05ea\u05d4 \u05de\u05e7\u05e8\u05d9\u05d1 \u05e2\u05b4\u05de\u05d5 \u05e2\u05e6\u05dd \u05de\u05e2\u05e6\u05de\u05d5\u05ea\u05da \u05e9\u05dc\u05da. <\/span><\/p>\r\n

\u05db\u05dc \u05e7\u05e8\u05d1\u05df \u05de\u05d1\u05d8\u05d0 \u05de\u05e9\u05d4\u05d5 \u05d0\u05d7\u05e8. \u05db\u05e9\u05dd \u05e9\u05d9\u05e9 \u05e1\u05d5\u05dc\u05ea, \u05db\u05da \u05d9\u05e9 \u05d9\u05d5\u05e0\u05d4, \u05d9\u05e9 \u05db\u05d1\u05e9 \u05d5\u05d9\u05e9 \u05e4\u05e8. \u05db\u05dc \u05d0\u05d7\u05d3 \u05de\u05d0\u05dc\u05d4 \u05e0\u05d5\u05e9\u05d0 \u05d1\u05d5 \u05de\u05e9\u05d4\u05d5 \u05e2\u05de\u05d5\u05e7 \u05de\u05e2\u05e6\u05de\u05d9\u05d5\u05ea\u05e0\u05d5. \u05db\u05dc \u05d7\u05e4\u05e5, \u05db\u05de\u05d5 \u05d2\u05dd \u05db\u05dc \u05d1\u05e2\u05dc \u05d7\u05d9\u05d9\u05dd, \u05e0\u05d5\u05e9\u05d0 \u05d1\u05d5 \u05de\u05d4\u05d5\u05ea \u05d0\u05d7\u05e8\u05ea, \u05de\u05e9\u05e7\u05e3 \u05de\u05e9\u05d4\u05d5 \u05d0\u05d7\u05e8 \u05d2\u05dd \u05d1\u05e4\u05e0\u05d9\u05de\u05d9\u05d5\u05ea\u05d5 \u05e9\u05dc \u05d4\u05d0\u05d3\u05dd.<\/span><\/p>\r\n

\u05d1\u05e2\u05d1\u05d5\u05b9\u05e8 \u05d4\u05e9\u05e0\u05d9\u05dd, \u05db\u05e9\u05d4\u05e7\u05e8\u05d1\u05ea \u05d4\u05e7\u05e8\u05d1\u05e0\u05d5\u05ea \u05d4\u05e4\u05db\u05d4 \u05dc\u05e2\u05e0\u05d9\u05d9\u05df \u05d8\u05db\u05e0\u05d9 \u05d2\u05e8\u05b5\u05d3\u05d0, \u05d3\u05d9\u05d1\u05e8\u05d5 \u05d4\u05e0\u05d1\u05d9\u05d0\u05d9\u05dd \u05e0\u05d2\u05d3\u05d4. \u05d4\u05d0\u05d3\u05dd \u05d4\u05de\u05e7\u05e8\u05d9\u05d1 \u05dc\u05d0 \u05d7\u05e9 \u05e2\u05d5\u05d3 \u05d1\u05d0\u05d9\u05e0\u05d8\u05d9\u05de\u05d9\u05d5\u05ea \u05e9\u05d1\u05e7\u05e8\u05d1\u05df, \u05dc\u05d0 \u05d4\u05e8\u05d2\u05d9\u05e9 \u05e2\u05d5\u05d3 \u05d0\u05ea \u05d4\u05e0\u05d5\u05e8\u05d0 \u05d5\u05d0\u05ea \u05d4\u05d0\u05d9\u05e9\u05d9-\u05d0\u05d9\u05e0\u05d8\u05d9\u05de\u05d9 \u05e9\u05d1\u05d4\u05e7\u05e8\u05d1\u05ea\u05d5, \u05d5\u05dc\u05e4\u05d9\u05db\u05da \u05e9\u05d5\u05d1 \u05dc\u05d0 \u05d4\u05d9\u05d4 \u05d1\u05d5 \u05d8\u05e2\u05dd. \u05d0\u05ea \u05de\u05e7\u05d5\u05de\u05d5 \u05dc\u05e7\u05d7\u05d4 \u05d4\u05ea\u05e4\u05d9\u05dc\u05d4, '\u05e0\u05e9\u05dc\u05de\u05d4 \u05e4\u05e8\u05d9\u05dd \u05e9\u05e4\u05ea\u05d9\u05e0\u05d5'.<\/span><\/p>\r\n

\u05e1\u05d1\u05d9\u05e8 \u05e9\u05d0\u05dd \u05d9\u05d5\u05dd \u05d0\u05d7\u05d3 \u05ea\u05d4\u05e4\u05d5\u05da \u05d2\u05dd \u05d4\u05ea\u05e4\u05d9\u05dc\u05d4 \u05dc\u05de\u05e2\u05e9\u05d4 \u05de\u05db\u05e0\u05d9 \u05e9\u05d0\u05d9\u05df \u05d1\u05d5 \u05ea\u05d7\u05d5\u05e9\u05ea \u05e0\u05d2\u05d9\u05e2\u05d4 \u05d5\u05e8\u05d8\u05d8, \u05d9\u05d1\u05d5\u05d0 \u05d3\u05d1\u05e8 \u05d0\u05d7\u05d3, \u05e9\u05d0\u05d9\u05df \u05dc\u05d3\u05e2\u05ea \u05de\u05d4\u05d5, \u05dc\u05de\u05dc\u05d0 \u05d0\u05ea \u05de\u05e7\u05d5\u05de\u05d4. \u05de\u05e4\u05e0\u05d9 \u05e9\u05d4\u05e7\u05e9\u05e8 \u05e2\u05dd \u05d4\u05d0\u05dc\u05d5\u05d4\u05d9 \u05d0\u05d9\u05e0\u05d5 \u05d9\u05db\u05d5\u05dc \u05dc\u05d4\u05ea\u05de\u05e1\u05d3. \u05d4\u05d5\u05d0 \u05e8\u05e6\u05d5\u05d0 \u05d5\u05e9\u05d5\u05d1\u05d9, \u05db\u05de\u05d5\u05d4\u05d5 \u05db\u05d2\u05e8\u05e3 \u05d1\u05d1\u05ea\u05d9 \u05d4\u05d7\u05d5\u05dc\u05d9\u05dd, \u05d4\u05e2\u05d5\u05dc\u05d4 \u05d5\u05d9\u05d5\u05e8\u05d3, \u05db\u05dc \u05e2\u05d5\u05d3 \u05d4\u05d0\u05d3\u05dd \u05d7\u05d9, \u05e2\u05dd \u05d4\u05d3\u05d5\u05e4\u05e7 \u05d5\u05e2\u05dd \u05d4\u05e0\u05e9\u05d9\u05de\u05d4. \u05d0\u05d3\u05dd \u05e9\u05de\u05d7\u05e4\u05e9 \u05d3\u05e8\u05db\u05d5 \u05d0\u05dc \u05d4\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05de\u05e6\u05d5\u05d9 \u05ea\u05de\u05d9\u05d3 \u05d1\u05d3\u05e8\u05da \u05dc\u05d0 \u05e1\u05dc\u05d5\u05dc\u05d4.<\/span><\/p>\r\n

\u05db\u05dc \u05d1\u05e8\u05d9\u05ea \u05e7\u05e9\u05d5\u05e8\u05d4 \u05d1\u05db\u05e8\u05d9\u05ea\u05d4, \u05d1\u05d7\u05d9\u05ea\u05d5\u05da \u05de\u05e2\u05d8\u05d4 \u05d4\u05e9\u05dc\u05de\u05d5\u05ea. \u05dc\u05db\u05df \u05d2\u05dd \u05db\u05d0\u05e9\u05e8 \u05d4\u05e7\u05e8\u05d1\u05e0\u05d5\u05ea \u05d0\u05d9\u05e0\u05dd \u05de\u05d5\u05e7\u05e8\u05d1\u05d9\u05dd \u05e2\u05d5\u05d3, \u05e0\u05e9\u05d0\u05e8 \u05e1\u05e4\u05e8 \u05d5\u05d9\u05e7\u05e8\u05d0 \u05db\u05e2\u05d3\u05d5\u05ea \u05dc\u05e6\u05d5\u05e8\u05da \u05dc\u05d4\u05d1\u05e7\u05d9\u05e2 \u05d1\u05db\u05dc \u05e4\u05e2\u05dd \u05de\u05d7\u05d3\u05e9 \u05e4\u05ea\u05d7 \u05d1\u05d3\u05de\u05d5\u05ea\u05da \u05d5\u05d1\u05e2\u05e6\u05de\u05d5\u05bc\u05ea\u05b0\u05da\u05b8, \u05d1\u05d1\u05d5\u05d0\u05da \u05dc\u05e4\u05d2\u05d5\u05e9 \u05d0\u05ea \u05e9\u05d4\u05ea\u05e7\u05d9\u05d9\u05dd \u05dc\u05e4\u05e0\u05d9\u05da \u05d5\u05d9\u05d5\u05e1\u05d9\u05e3 \u05dc\u05d4\u05ea\u05e7\u05d9\u05d9\u05dd \u05d2\u05dd \u05db\u05e9\u05dc\u05d0 \u05ea\u05d4\u05d9\u05d4 \u05e4\u05d4 \u05e2\u05d5\u05d3.<\/span><\/p>\r\n

\u05db\u05d5\u05d4\u05df<\/b><\/span><\/p>\r\n

\u05d5\u05bc\u05d1\u05b0\u05e2\u05b5\u05ea \u05de\u05b0\u05e0\u05d5\u05bc\u05d7\u05b8\u05ea\u05d5\u05b9
\r\n<\/span>\u05d1\u05bc\u05b0\u05e8\u05b8\u05db\u05b8\u05d4 \u05d5\u05bc\u05de\u05b0\u05d0\u05b5\u05e8\u05b8\u05d4 \u05dc\u05b0\u05e6\u05b4\u05d3\u05bc\u05d5\u05b9 \u05e0\u05b4\u05e6\u05bc\u05b8\u05d1\u05d5\u05b9\u05ea
\r\n<\/span>\u05e7\u05b0\u05e4\u05d5\u05bc\u05d0\u05d5\u05b9\u05ea \u05db\u05bc\u05b4\u05e4\u05b0\u05e1\u05b4\u05d9\u05dc\u05b5\u05d9 \u05d0\u05b6\u05d1\u05b6\u05df
\r\n<\/span>\u05d5\u05b0\u05d4\u05d5\u05bc\u05d0 \u05d0\u05b6\u05e6\u05b0\u05d1\u05bc\u05b7\u05e2 \u05e1\u05d5\u05bc\u05de\u05b4\u05d9\u05ea, \u05d3\u05bc\u05b7\u05e7\u05bc\u05b8\u05d4
\r\n<\/span>\u05dc\u05b0\u05d0\u05b9\u05e8\u05b6\u05da\u05b0 \u05e9\u05c1\u05b4\u05d3\u05b0\u05e8\u05b8\u05ea\u05b8\u05df \u05de\u05b7\u05e2\u05b2\u05d1\u05b4\u05d9\u05e8
\r\n<\/span>\u05d0\u05d5\u05b9\u05ea\u05b8\u05df \u05dc\u05b0\u05e6\u05b7\u05de\u05b0\u05e8\u05b5\u05e8<\/span><\/p>\r\n

\u05d5\u05bc\u05d1\u05b0\u05e2\u05b5\u05ea \u05de\u05b0\u05e0\u05d5\u05bc\u05d7\u05b8\u05ea\u05d5\u05b9
\r\n<\/span>\u05db\u05bc\u05b4\u05de\u05b0\u05d8\u05b7\u05d7\u05b2\u05d5\u05b5\u05d9 \u05de\u05b4\u05d6\u05b0\u05d1\u05bc\u05b5\u05d7\u05b7
\r\n<\/span>\u05ea\u05bc\u05b7\u05d7\u05b7\u05ea \u05e9\u05c2\u05b0\u05de\u05b4\u05d9\u05db\u05b8\u05ea\u05d5\u05b9 \u05db\u05bc\u05d5\u05b9\u05e0\u05b5\u05e1 \u05d4\u05d5\u05bc\u05d0 \u05e4\u05bc\u05b8\u05e8\u05b4\u05d9\u05dd \u05e9\u05c1\u05b0\u05e0\u05b7\u05d9\u05b4\u05dd
\r\n<\/span>\u05d5\u05bc\u05db\u05b0\u05d1\u05b8\u05e9\u05c2\u05b4\u05d9\u05dd \u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b8\u05d4 \u05ea\u05bc\u05b0\u05de\u05b4\u05d9\u05de\u05b4\u05d9\u05dd
\r\n<\/span>\u05dc\u05b0\u05d4\u05b5\u05e8\u05b8\u05d3\u05b5\u05dd \u05e2\u05b4\u05de\u05bc\u05d5\u05b9 \u05d9\u05b7\u05d7\u05b0\u05d3\u05bc\u05b8\u05d5
\r\n<\/span>\u05db\u05bc\u05b7\u05e6\u05bc\u05b6\u05dc\u05b8\u05e2 \u05d4\u05b7\u05d9\u05bc\u05b0\u05e9\u05c1\u05b8\u05e0\u05b8\u05d4 \u05e2\u05b4\u05dd \u05d4\u05b8\u05d0\u05b8\u05d3\u05b8\u05dd \u05d1\u05bc\u05b0\u05d7\u05b8\u05d6\u05b5\u05d4\u05d5\u05bc
\r\n<\/span>\u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05d4\u05b4\u05dc\u05bc\u05b8\u05e7\u05b0\u05d7\u05b8\u05d4\u05bc.<\/span><\/p>\r\n

\u00a0<\/span>\u05e6\u05d9\u05dc\u05d5\u05dd: Elvan\/shutterstock.com
\r\n<\/span><\/p>\r\n

\u00a0<\/span><\/p>\r\n

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Hammond","slug":"leviticus-1-judy-hammond","old_id":"44130","type":"no","iframe":"","writer":{"id":34686,"post_title":"Soundcloud","slug":"soundcloud","old_id":"34686","first_name":"","last_name":"","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34656,"alt":"","title":"491","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","width":300,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium_large-width":300,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","large-width":300,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","1536x1536-width":300,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","2048x2048-width":300,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","post_full_size-width":300,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","home_baner-width":300,"home_baner-height":300}},"tags":false},"related_cahpter":"91","type_929":"4","show_author_image":true,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Audio Bible","tile_main_caption":"Leviticus 1","tile_main_caption_size":"1","tile_sub_caption":"read by Judy 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Sacrifices Of The Tabernacle - And Noah? ","post_title":"The Sacrifices Of The Tabernacle - And Noah?","slug":"the-sacrifices-of-the-tabernacle-and-noah","old_id":"105596","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. He and his daughter studied the Tanach again for her bat mitzvah. Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"91","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"He helps us answer who and what is tamim - without blemish\r\n\r\n","post_main_content_content":"

After the description of the Mishkan at the end of Exodus, Leviticus begins with a detailed description of the various sacrifices brought in the Mishkan. Only certain animals can be sacrificed, and among these animals there were certain rules as to the ages and genders. Notably, God instructs that sacrifices must be without blemish:\u00a0<\/span><\/p>\r\n

If your<\/span> offering is a burnt offering from the herd, you shall make your offering a male without blemish. You shall bring it to the entrance of the Tent of Meeting, for acceptance in your behalf before God\u201d (verse 3).\u00a0<\/span><\/p>\r\n

The Hebrew word for \u201cwithout blemish\u201d is <\/span>tamim<\/span><\/em>. The word first appears early in Genesis describing Noah: \u201cThis is the line of Noah.\u2014Noah was a righteous man; he was without blemish in his age; Noah walked with God\u201d (Gen. 6:9). There is a famous dispute whether Noah was righteous and without blemish for his generation or was he independently righteous and without blemish.\u00a0<\/span><\/p>\r\n

Perhaps God is presenting a similar quandary for the sacrifices themselves. Are the sacrifices the ultimate expression of holiness and connection with God or are they simply the right venue for the Israelites in that generation? On a more practical level, the Torah may be using the word for these sacrifices as Noah was the first person in the Tanach to build and bring sacrifices on an altar: \u201cThen Noah built an altar to God and, taking of every pure animal and of every pure bird, he offered burnt offerings on the altar\u201d (Gen. 8:20). Even though he predated the Israelites by centuries, Noah set the standard for sacrificing pure animals and birds, just as God commands in this chapter.\u00a0<\/span><\/p>\r\n

Image: Josefa de \u00d3bidos: The Sacrificial Lamb (detail), c. 1677, Walters Art Museum \/ wikimedia<\/p>","post_main_content_image":{"id":69817,"alt":"","title":"jer11-lamb","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb.jpg","width":1485,"height":763,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb-300x154.jpg","medium-width":300,"medium-height":154,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb-768x395.jpg","medium_large-width":768,"medium_large-height":395,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb-1024x526.jpg","large-width":1024,"large-height":526,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb.jpg","1536x1536-width":1485,"1536x1536-height":763,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb.jpg","2048x2048-width":1485,"2048x2048-height":763,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb-1200x617.jpg","post_full_size-width":1200,"post_full_size-height":617,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb-817x420.jpg","home_baner-width":817,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Sacrifices Of The Tabernacle - And Noah?","tile_main_caption_size":"1","tile_sub_caption":"He helps us answer who and what is tamim - without blemish","tile_preview_embedded":"","tile_preview_image":{"id":69817,"alt":"","title":"jer11-lamb","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb.jpg","width":1485,"height":763,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb-300x154.jpg","medium-width":300,"medium-height":154,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb-768x395.jpg","medium_large-width":768,"medium_large-height":395,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb-1024x526.jpg","large-width":1024,"large-height":526,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb.jpg","1536x1536-width":1485,"1536x1536-height":763,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb.jpg","2048x2048-width":1485,"2048x2048-height":763,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb-1200x617.jpg","post_full_size-width":1200,"post_full_size-height":617,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer11-lamb-817x420.jpg","home_baner-width":817,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"1","chapter_main_number":"91","date":"20260104","wall_id":"91"},"link_for_pay":false,"tags":[{"term_id":"387","name":"Sacrifice","old_id":"787"},{"term_id":"703","name":"Noah","old_id":"1103"}]},{"order":3,"id":"105598","color":"#f7e9e9","size":"1","name":"Leviticus Rabbah ","post_title":"Leviticus Rabbah","slug":"leviticus-rabbah","old_id":"105598","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"91","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A new sort of midrash for a new sort of book\r\n\r\n","post_main_content_content":"

Our<\/span> chapter<\/span><\/a> begins the Book of Leviticus. This third Biblical book is perhaps more accurately titled by its early Rabbinic name, <\/span>Torat Kohanim<\/span><\/em>, i.e. the Priests\u2019 Manual. Indeed, this book is the most thoroughly legalistic of the Five Books of Moses. It was therefore a particularly challenging Biblical book on which to compose an entire work of <\/span>midrash aggadah<\/span><\/em>, literary elaborations.\u00a0<\/span><\/p>\r\n

Nevertheless, toward the end of the classical rabbinic period in the Land of Israel, in the 5<\/span>th<\/span> or 6<\/span>th<\/span> century CE, some daring <\/span>darshan<\/em> <\/span>compiled the homiletic work that has come to be known as <\/span>VaYikra\u2019 Rabbah<\/em> <\/span>(Leviticus Rabbah). This compilation of 37 separate, highly structured, homilies represents a new departure in the genre of midrashic literature that came to be known in modern times as the \u201cliterary homily,\u201d to distinguish it from the pre-literary, oral traditions from which it was apparently composed. This clearly literary form of the midrashic homily may also be referred to as the \u201ccomposite homily,\u201d since its primary defining characteristic is that it is composed of clearly defined, composite parts arranged in a generally standardized order: Proems (<\/span>petihta\u2019ot<\/span><\/em>), body of the sermon (<\/span>guf ha-derashah<\/span><\/em>) and peroration (s<\/span>iyyum<\/span><\/em>).\u00a0<\/span><\/p>\r\n

The proem was apparently originally an oral homiletical form of the synagogue sermon that preceded and introduced the Torah reading, which it leads to and concludes with, having begun with a \u201cverse from afar\u201d usually taken from the Prophets or Writings. The \u201cbody of the sermon\u201d is an exegetical section usually interpreting the first verse of the <\/span>seder<\/span><\/i>, the Scriptural lection on which the homily is based, according to the \u201cTriennial Cycle\u201d of Torah Readings that was customary in the Land of Israel until the early Middle Ages. The peroration provides a kind of \u201chappy ending\u201d to the entire homily. When mentioning the messianic future it is referred to in contemporary research as a messianic peroration.<\/span><\/p>\r\n

The composition of the first \u201cliterary\u201d or \u201ccomposite\u201d homily in Leviticus Rabbah is composed of five proems (sections 1-6), and a part beginning \u201cWhat is written prior to the Biblical pericope (on which the homily is based) \u2013 <\/span>Mah Ketiv Le-Ma\u2019alah Min Ha-\u2018Inyyan<\/span><\/em>?\u201d<\/em> (sections 7-8). This links the beginning of the Book of Leviticus with what came before, the Building of the Desert Tabernacle (Ex. 38:21 to the end of Exodus). This is followed by a more standard \u201cbody of the sermon\u201d (sections 9-13), and finally a \u201cmessianic peroration (section 14): \u201cFor in this world the <\/span>Shekhinah<\/span><\/i> is revealed only to individuals, but in the World to Come, what is<\/span> written<\/span><\/a>? \u2018The Presence of the Lord shall appear, and all flesh, as one, shall behold\u2014 For the Lord Himself has 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The words seem so simple, \u201cThe Lord called to Moses and spoke to him from the Tent of meeting, saying: Speak to the Israelite people, and say to them:\u201d<\/span><\/p>\r\n

How many times can one sentence say \u201cspeak?\u201d God \u201ccalls\u201d and \u201cspeaks\u201d and \u201csays\u201d to \u201cspeak\u201d and to \u201csay.\u201d That a whole lot of speaking and saying. Why the repetition, and why should it matter so much?<\/span><\/p>\r\n

The previous books of the Torah, like religious literature the world over, are filled with grand drama, huge breakthroughs in which cosmos is mustered out of chaos, the divine erupts amidst pervasive evil, and a series of history changing miracles birth a new nation who see themselves as called into being to serve the Divine in intimate relationship. Like any young love, there is a maximum of passion and deed, and not a whole lot of room for words.<\/span><\/p>\r\n

But the flush heat of passion subsides. If we\u2019re lucky, and if we work hard at it, then the real blossom of love comes in a cooler shade: words, information, shared insights and aspirations. Love is built in the prosaic valleys of life, seeking to hold on to the sparks gleaned on the heights, but at the same time, fashioning a connection more enduring and less dramatic.<\/span><\/p>\r\n

Enter the Torah\u2019s most core book. Our ancient rabbis, when they wove midrashim around Leviticus, just called it <\/span>Sifra<\/span><\/i>, the book. Because it is the book par excellence, of The Book itself. It offers the cool practice that allows the embers of Sinai to remain smoldering, allows the intense bond between God and Israel to simmer in the daily offerings of morning, midday and night. In the waning and waxing of the moon, we see the radiance of God\u2019s love, and in the swirling cycles of the calendar, we act out the seasonal manifestations of our journey toward the Promise.<\/span><\/p>\r\n

You can\u2019t stay on the peak forever, can\u2019t remain eternally teenagers in love. But we can speak the words that keep our memories alive and strong, shape our values, and point us toward eternity, one day at a time.<\/span><\/p>","post_main_content_image":{"id":76689,"alt":"","title":"hos14-thinker 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She has taught Bible for the Wexner Heritage program, and she is also an adjunct faculty member of Yeshivat Chovevei Torah, where she teaches the Pedagogy of Tanakh. \r\nShe received her BA in English Literature from the University of Pennsylvania, is a graduate of the Drisha Institute's Scholars Circle, and completed her PhD in Midrash at the University of Pennsylania in 2010 as a Wexner Graduate fellow. Dr. Jacobowitz is currently at work on a parsha book, geared towards parents reading to young children. Her research interests include the spiritualizing tactics of Midrash, gender and the body in the Bible and Rabbinics, purity and impurity, and the contemporary use of Midrash. She lives in Teaneck, NJ with her husband, Ronnie Perelis, and their four children.","short_description":"Dr. Tammy Jacobowitz is the chair of the Tanakh department at the SAR High School in Riverdale, NY,","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34286,"alt":"","title":"tammy j","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","width":512,"height":768,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","medium_large-width":512,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","large-width":512,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","1536x1536-width":512,"1536x1536-height":768,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","2048x2048-width":512,"2048x2048-height":768,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j.jpg","post_full_size-width":512,"post_full_size-height":768,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/tammy-j-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"tags":false},"related_cahpter":"91","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Assuming timely leadership means showing up, taking action and hearing the call","post_main_content_content":"

Leviticus begins with God speaking to Moses, \u201cThe LORD called to Moses and spoke to him from the Tent of Meeting, saying\u201d. At first glance, God\u2019s speech is an uneventful beginning to the book, one of many such occurrences in the life of Moses. And yet, the verb \"He called\u201d is highly unusual as far as divine utterances go. Here, God does not just speak (more common); He <\/span>calls<\/span><\/em>. He does not communicate to all, but to Moses alone. And He does not project the divine voice outwards, but keeps it inside the tent, an intimate whisper into Moses\u2019 ear.<\/span><\/p>\r\n

The rabbis of the Midrash on Leviticus read this verse with a full stop before the particular legislation that follows. Never mind for now the laws of the <\/span>olah<\/span><\/em> offering; the primary wisdom is hidden in that opening moment when God reaches out to Moses. One midrash inflects the verse as a kind of nudge on God\u2019s behalf, as if to say, \u201cNu, Moses! Enough with the humility! For too long, you have stood off to the side rather than step up to the plate. At the sea, I had to coax you to raise your staff. Even at Mount Sinai, you needed an invitation to ascend. I am calling to you now inside the tent of meeting, because it is you and only you who can hear My voice. Step up, please. Come closer.\u201d<\/span><\/p>\r\n

This midrashic reading startles because we are accustomed to valorizing Moses\u2019 humility. We regularly learn from his example how to think a bit less of ourselves, how to wear our accomplishments with less fanfare, how to take up less space in a room. And we will always need this lesson, as human nature goes.<\/span><\/p>\r\n

And yet, the Midrash reminds us that humility can run in excess. A healthy awareness of our limitations-- if nourished unchecked-- can slide into self-criticism, self-doubt, and in the realm of leadership, failure to act. Assuming timely leadership means showing up, taking action and hearing the call \u2014 even when we may not feel like we are the expert, or even the best person for the job. \u00a0Ultimately, acting as a leader should not be an exercise of the ego but seizing the opportunity to fill a niche demand just when it is needed. If we wait, the moment can easily pass us by.<\/span><\/p>","post_main_content_image":{"id":54934,"alt":"","title":"jud1-leadership","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership.png","width":1280,"height":812,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-300x190.png","medium-width":300,"medium-height":190,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-768x487.png","medium_large-width":768,"medium_large-height":487,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-1024x650.png","large-width":1024,"large-height":650,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership.png","1536x1536-width":1280,"1536x1536-height":812,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership.png","2048x2048-width":1280,"2048x2048-height":812,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-1200x761.png","post_full_size-width":1200,"post_full_size-height":761,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-662x420.png","home_baner-width":662,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Limits of Humility","tile_main_caption_size":"1","tile_sub_caption":"Assuming timely leadership means showing up, taking action and hearing the call","tile_preview_embedded":"","tile_preview_image":{"id":54934,"alt":"","title":"jud1-leadership","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership.png","width":1280,"height":812,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-300x190.png","medium-width":300,"medium-height":190,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-768x487.png","medium_large-width":768,"medium_large-height":487,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-1024x650.png","large-width":1024,"large-height":650,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership.png","1536x1536-width":1280,"1536x1536-height":812,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership.png","2048x2048-width":1280,"2048x2048-height":812,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-1200x761.png","post_full_size-width":1200,"post_full_size-height":761,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-662x420.png","home_baner-width":662,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"1","chapter_main_number":"91","date":"20260104","wall_id":"91"},"link_for_pay":false,"tags":[{"term_id":"402","name":"Leadership","old_id":"802"},{"term_id":"643","name":"Humility","old_id":"1043"}]},{"order":7,"id":"44221","color":"#e2f4fa","size":"1","name":"There is Value in the Journey ","post_title":"There Is Value In The Journey","slug":"there-is-value-in-the-journey","old_id":"44221","type":"no","iframe":"","writer":{"id":43669,"post_title":"Anna Calamaro","slug":"anna-calamaro","old_id":"43669","first_name":"Anna ","last_name":"Calamaro","description":"Anna Calamaro, a Chicago native, is a rabbinical student at Hebrew Union College-Jewish Institute of Religion and a JDC-Weitzman Fellow. 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","short_description":"Anna Calamaro is a rabbinical student at HUC-JIR and a JDC-Weitzman Fellow","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":43670,"alt":"","title":"Anna Calamaro headshot","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754.jpg","width":1255,"height":1463,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754-257x300.jpg","medium-width":257,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754-768x895.jpg","medium_large-width":768,"medium_large-height":895,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754-878x1024.jpg","large-width":878,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754.jpg","1536x1536-width":1255,"1536x1536-height":1463,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754.jpg","2048x2048-width":1255,"2048x2048-height":1463,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754-1029x1200.jpg","post_full_size-width":1029,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/11\/Anna-Calamaro-headshot-e1541916782754-360x420.jpg","home_baner-width":360,"home_baner-height":420}},"tags":false},"related_cahpter":"91","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Repentance is not merely about checking off a to-do list","post_main_content_content":"

Poor Dorothy.<\/span><\/p>\r\n

Following a wild goose chase through Oz orchestrated by Good Witch Glinda, the movie concludes with Dorothy beseeching Glinda for help returning to Kansas.<\/span><\/p>\r\n

\u201cYou\u2019ve always had the power to return,\u201d Glinda answers.<\/span><\/p>\r\n

\u201cWhy didn\u2019t you tell me before?\u201d cries Dorothy, exasperated after being assailed by snarlling trees, malevolent flying monkeys, the wicked witch, and an interminable trek down the yellow brick road.<\/span><\/p>\r\n

\u201cYou had to learn it yourself,\u201d Glinda preaches.<\/span><\/p>\r\n

Leviticus 1-6 teaches, in painstaking detail, the step-by- step guide to the laws of Korbanot, animal sacrifice and meal offerings brought into the sanctuary. This portion is not for the faint of heart. God explains that you \u201cshall slaughter it on the northern side of the altar... shall dash its blood upon the altar, around... cut it into its [prescribed] sections, with its head and its fat, and the kohen shall arrange them on top of the wood...\u201d (Leviticus 1: 11-13). Leviticus continues, explaining the detailed steps for disposition of the sacrifices\u2019 entrails, and how to incise a sacrifice without tearing it.<\/span><\/p>\r\n

If God only wanted the Israelites to sacrifice animals as sin offerings, why jump through multiple hoops to get the job done? Did God truly care about which side of the alter the animal was slaughtered on? Or that it was important to lean \u201cforcefully\u201d upon the head of the burnt offering? (Leviticus 1:4) Undoubtedly, just killing the animal would be much easier.<\/span><\/p>\r\n

By mandating these time-consuming, manually intensive, emotional steps for animal sacrifice, God teaches that repenting of sin is not merely about checking off a to-do list. Just as Glinda required Dorothy to learn through her journey, God teaches through Leviticus' detailed Korbanot instructions that it is not about a means to an end, but rather that there is value in the journey.<\/span><\/p>\r\n

Today, we obviously no longer practice animal sacrifice. However, Leviticus' lessons still elucidate the meaning of being a Jew. When we pray the V\u2019Ahavta, \u201cyou shall love,\u201d he paragraph after the Shma\u2019 prayer, it is insufficient to mouth the words; instead, we must focus on what we do each day to love God with \u201call our heart, all our soul, and all our might.\u201d It is not enough to affix a mezuzah to the doorpost of your home; instead, we must make an effort to bring the words of God into our daily lives inside of our homes.<\/span><\/p>\r\n

May we continually remember to appreciate, not the end goal, but rather our mindful journey on that yellow brick road.<\/span><\/p>","post_main_content_image":{"id":93470,"alt":"","title":"job1-land of oz","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","width":720,"height":480,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","medium_large-width":720,"medium_large-height":480,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","large-width":720,"large-height":480,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","1536x1536-width":720,"1536x1536-height":480,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","2048x2048-width":720,"2048x2048-height":480,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","post_full_size-width":720,"post_full_size-height":480,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"There is Value in the Journey","tile_main_caption_size":"1","tile_sub_caption":"Repentance is not merely about checking off a to-do list","tile_preview_embedded":"","tile_preview_image":{"id":93470,"alt":"","title":"job1-land of oz","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","width":720,"height":480,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","medium_large-width":720,"medium_large-height":480,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","large-width":720,"large-height":480,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","1536x1536-width":720,"1536x1536-height":480,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","2048x2048-width":720,"2048x2048-height":480,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz.jpg","post_full_size-width":720,"post_full_size-height":480,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/job1-land-of-oz-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"1","chapter_main_number":"91","date":"20260104","wall_id":"91"},"link_for_pay":false,"tags":[{"term_id":"387","name":"Sacrifice","old_id":"787"},{"term_id":"571","name":"Repentance","old_id":"971"},{"term_id":"732","name":"Oz","old_id":"1132"}]},{"order":8,"id":"44206","color":"#e2f4fa","size":"1","name":"To Love Is To Give ","post_title":"To Love Is To Give","slug":"to-love-is-to-give","old_id":"44206","type":"no","iframe":"","writer":{"id":33923,"post_title":"Jonathan Sacks","slug":"rabbi-lord-jonathan-sacks","old_id":"33923","first_name":"Jonathan ","last_name":"Sacks","description":"An international religious leader, philosopher, and award-winning author of over 35 books, Rabbi Lord Jonathan Sacks served as the International President of 929.\r\nRabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth years between 1991 and 2013, and was knighted by Her Majesty The Queen in 2005 and made a Life Peer. Rabbi Sacks passed away on 7th November 2020, aged 72. He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"91","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The form of sacrifice in Judaism is different with and without a Temple, but its centrality remains","post_main_content_content":"

You have chosen us.<\/span><\/i> The form of sacrifice in Judaism is different with and without a Temple, but its centrality remains. Where once our ancestors offered animals, now, lacking a Temple, we offer words. Yet the essential act is the same in both cases: a giving of self to God. <\/span><\/p>\r\n

In Judaism, to love is to give. Jewish marriage is consecrated by the gift of a ring. It is not that the recipient needs to receive. It is that love is emotion turned outward. Love is the sacrifice of self to other, and the result is k-r-v, the \u201ccoming close\u201d that is the root of the word korban<\/em>, \u201csacrifice.\u201d <\/span><\/p>\r\n

At the beginning of Leviticus, the book containing many of the details of the sacrifices, the Torah states, \u201cWhen a person offers <\/span>of you <\/span><\/i>an offering to the Lord\u201d (Lev. 1:2). The order of the words is unexpected: it would be more natural to say, \u201cWhen one of you brings an offering.\u201d From this, the Jewish mystics concluded that the real offering is \u201cof you,\u201d that is, of self. The animals were the outer form of the command, but its essential core is the inward act of self-sacrificing love. <\/span><\/p>\r\n

That is why, after the destruction of the Temple, prayer could substitute for sacrifice, for true prayer is the giving of self, the acknowledgement that without God we are a mere concatenation of chemicals that will one day turn to dust. Only by the gift of self to the eternal God do we touch \u2013 and are touched by \u2013 eternity.<\/span><\/p>\r\n


\r\nExcerpted from the <\/span>Koren Sukkot Machzor<\/span><\/i>
\r\n<\/span><\/p>","post_main_content_image":{"id":85714,"alt":"","title":"ps78-mercy forgiveness","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness.png","width":1280,"height":640,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness-300x150.png","medium-width":300,"medium-height":150,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness-768x384.png","medium_large-width":768,"medium_large-height":384,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness-1024x512.png","large-width":1024,"large-height":512,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness.png","1536x1536-width":1280,"1536x1536-height":640,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness.png","2048x2048-width":1280,"2048x2048-height":640,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness-1200x600.png","post_full_size-width":1200,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness-840x420.png","home_baner-width":840,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"To Love Is To Give","tile_main_caption_size":"1","tile_sub_caption":"The form of sacrifice in Judaism is different with and without a Temple, but its centrality remains","tile_preview_embedded":"","tile_preview_image":{"id":85714,"alt":"","title":"ps78-mercy forgiveness","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness.png","width":1280,"height":640,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness-300x150.png","medium-width":300,"medium-height":150,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness-768x384.png","medium_large-width":768,"medium_large-height":384,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness-1024x512.png","large-width":1024,"large-height":512,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness.png","1536x1536-width":1280,"1536x1536-height":640,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness.png","2048x2048-width":1280,"2048x2048-height":640,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness-1200x600.png","post_full_size-width":1200,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps78-mercy-forgiveness-840x420.png","home_baner-width":840,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"1","chapter_main_number":"91","date":"20260104","wall_id":"91"},"link_for_pay":false,"tags":[{"term_id":"354","name":"Rabbi Sacks","old_id":"754"},{"term_id":"381","name":"love","old_id":"781"},{"term_id":"387","name":"Sacrifice","old_id":"787"},{"term_id":"437","name":"Prayer","old_id":"837"}]},{"order":9,"id":"44210","color":"#e2f4fa","size":"2","name":"A New Look At Sacrifice ","post_title":"A New Look At Sacrifice","slug":"a-new-look-at-sacrifice","old_id":"44210","type":"no","iframe":"","writer":{"id":44113,"post_title":"Ruby Namdar","slug":"ruby-namdar","old_id":"44113","first_name":"Ruby ","last_name":"Namdar ","description":"Ruby Namdar was born and raised in Jerusalem to a family of Iranian-Jewish heritage. 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Sacrifice, this is what Leviticus is all about. But what is the true meaning of sacrifice? Leviticus, and the Bible in general, does not explain, or lay out any motivation. It prescribes, in great detail, a set of rituals, of actions \u2013 and does not elaborate on the intentions that are attached to them. The role of exploring the hidden meaning behind these cultic actions is left for us, the readers. <\/span><\/p>\r\n

The opaqueness of the text allows for endless interpretation possibilities, and gives us the freedom to attach new meaning to the ancient scripture, to make it ours according to our own generation\u2019s sensibilities. The Hebrew name of Leviticus, <\/span>Vayikra<\/span><\/i>, means \u201cHe called unto\u201d, but it can also mean \u201cHe read\u201d, as if the name itself is an invitation to read new meaning into old texts and practices. <\/span><\/p>\r\n

Sacrifice, on its face, is an ancient practice that has very little relevance to our life today. It is usually referred to as an almost pathetic effort made by mortals to appease the great forces of the universe with their meager offerings. But the notion of sacrifice is much more sophisticated and interesting. <\/span><\/p>\r\n

Sacrifice is a way for us, mortals, to gain a sense of agency. It is a tool for cosmic intervention, a way in which we do our share in restoring the cosmic balance. In a time when humanity is feeling (and sadly, often failing) the need to assume global responsibility \u2013 a task much bigger than we\u2019ve ever dared to take on in previous generations \u2013 the language and symbolism of sacrifice suddenly seems refreshingly contemporary.<\/span><\/p>\r\n

illustration<\/em>:\u00a0William Blake: Job's Sacrifice, from the Butts set,\u00a01805. Source - The Morgan Library \/ wikimedia<\/a>
\r\n
\r\n<\/p>\r\n

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Leviticus, traditionally known as Torat Kohanim \u2013 \u201cthe Torah of the Priests\u201d \u2013 gets right to the point, opening with five chapters of sacrificial protocol, organized according to sacrifice type and the reason for making the offering. The seemingly strict and endless rules governing which animals, which gender, and even where on the altar they may be brought, can seem frustratingly purposeless. In his introduction to his commentary on Leviticus, the Provencal exegete, Joseph Ibn Kaspi (c. 1280-1340), announced an extended (eighteen chapter-long) hiatus, since, following Maimonidean rationalism, the entire order of the sacrifice was merely a concession to Israel\u2019s pagan ways, so the particulars do not really matter. And yet, the Torah presents verse-upon-verse of sacrificial detail and sacrificial structure, for readers to contend with.<\/span><\/p>\r\n

Even if the details of the Levitical sacrifice order can be exhausting, there is a striking message in its structure. The Priestly Torah, as its wont, demands that the regulations are immutable. Sacrifice is a serious business and not a free-for-all: One cannot just bring female cattle for a burnt <\/span>olah<\/span><\/em> offering if that is what happens to be in stock, nor can the priest offer the he-goat \u2013 another option for the <\/span>olah<\/span><\/em> \u2013 on the altar\u2019s south side, merely because it is more convenient.<\/span><\/p>\r\n

The text conveys a strong sense of order, but it is a certain kind of modular order, where there are options to choose from, based on economic bracket and other criteria. If there is any defining feature of Leviticus, it is not an unbending insistence for details, but a menu in which to build a sacrificial meal. <\/span><\/p>","post_main_content_image":{"id":105629,"alt":"","title":"-62a59931b040c--62a59931b040elev1-menu.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a59931b040c-62a59931b040elev1-menu.jpg.jpg","width":1357,"height":1920,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a59931b040c-62a59931b040elev1-menu.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a59931b040c-62a59931b040elev1-menu.jpg-212x300.jpg","medium-width":212,"medium-height":300,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a59931b040c-62a59931b040elev1-menu.jpg-724x1024.jpg","medium_large-width":724,"medium_large-height":1024,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a59931b040c-62a59931b040elev1-menu.jpg-724x1024.jpg","large-width":724,"large-height":1024,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a59931b040c-62a59931b040elev1-menu.jpg.jpg","1536x1536-width":1086,"1536x1536-height":1536,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a59931b040c-62a59931b040elev1-menu.jpg.jpg","2048x2048-width":1357,"2048x2048-height":1920,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a59931b040c-62a59931b040elev1-menu.jpg-848x1200.jpg","post_full_size-width":848,"post_full_size-height":1200,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/11\/62a59931b040c-62a59931b040elev1-menu.jpg-297x420.jpg","home_baner-width":297,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Mix 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Plunge into the wild world of Biblical sacrifice with the spiritual insight of Maharat Rachel Kohl Finegold, whose clear and inspiring explanation of animal sacrifice brings all the gory details to life! 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\"And he shall place his hand upon the head of the burnt-offering, that it make be accepted for him, to make atonement for him.\" (Leviticus 1:4)<\/span><\/p>\r\n

 <\/p>\r\n

Please listen to my voice, my God, my King;<\/span><\/p>\r\n

To You and You alone I pray, to You<\/span><\/p>\r\n

And You alone I call, each day anew,<\/span><\/p>\r\n

Although I stutter badly and cannot sing.<\/span><\/p>\r\n

I know my throat is hoarse, and what I bring<\/span><\/p>\r\n

Are mumbled, crippled prayers that once were true<\/span><\/p>\r\n

When chanted long ago by those who knew<\/span><\/p>\r\n

The craftsmanship of giving words a wing.<\/span><\/p>\r\n

O Lord, although my clumsy, flightless prayer<\/span><\/p>\r\n

Is fettered to the earth and cannot hope<\/span><\/p>\r\n

To rise above the ground, You comprehend<\/span><\/p>\r\n

The inner sense of all the sounds You hear;<\/span><\/p>\r\n

Send down a ladder made of angels' rope<\/span><\/p>\r\n

From Jacob's dream, and let my words ascend.<\/span><\/p>","post_main_content_image":{"id":103842,"alt":"","title":"-6252cdc80e263--6252cdc80e265gen46-promise ladder 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    \r\n\t
  1. The LORD called\u2026 from the Tent of Meeting <\/em>(verse 1). Remember the cloud that covered the Tabernacle at the end of the book of Exodus? Moses, who was prevented then from entering the Tabernacle, is called to it now.\u00a0<\/span><\/li>\r\n\t
  2. Small alef<\/em>. The last letter of the word <\/span>vayikra<\/span><\/em>, \u05d5\u05d9\u05e7\u05e8\u05d0, is an alef<\/em>, and it\u2019s written smaller than the other letters. It\u2019s a special phenomenon - a change in the form of a letter - though by no means unique, first in the manuscripts, which then followed in print. What\u2019s the reason? Good question - there are all sorts of answers.<\/span><\/li>\r\n\t
  3. He shall lay his hand<\/em>. The person who brings the offering lays their hand on the head of the sacrifice, and thus designates it to be their sacrifice, or if you prefer, makes it a \u201csubstitute,\u201d or a messenger, as it were, who will bear their sins and grievances.\u00a0<\/span><\/li>\r\n\t
  4. If there\u2019s no sin - then why atone<\/em>? The burnt offering was not brought in response to sin, but bringing it does atone for its owner, \u201cHe shall lay his hand upon the head of the burnt offering, that it may be acceptable in his behalf, in expiation for him\u201d (verse 4). Perhaps the key is in the word \u201cacceptable\u201d (<\/span>nirtza<\/span><\/em>). The offering gives its bringer an experience of being acceptable, and close to God.<\/span><\/li>\r\n\t
  5. Pleasing odor<\/em>. The ancient pagan world saw the sacrifices as the food of the gods; the Tanach etherealizes the image from food to aroma. <\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Daily Summary","tile_main_caption":"Points to Ponder: Leviticus 1","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"1","chapter_main_number":"91","date":"20260104","wall_id":"91"},"link_for_pay":false,"tags":false},{"order":16,"id":"44451","color":"#e2f4fa","size":"1","name":"Sefaria Source Sheets - Leviticus 1 ","post_title":"Sefaria Source Sheets - Leviticus 1","slug":"sefaria-source-sheets-leviticus-1","old_id":"44451","type":"no","iframe":"","writer":{"id":42228,"post_title":"Sefaria","slug":"sefaria","old_id":"42228","first_name":"","last_name":"Sefaria","description":"Sefaria is a non-profit organization dedicated to building the future of Jewish learning in an open and participatory way. 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    \u201cPrayer of the Heart - Sacrifice to Oral Prayer\u201d<\/span><\/a> by Daniel Plotkin: How do we get from the sacrifices described in Vayikra to our current Jewish prayer practices? <\/span><\/p>\r\n

    \u201cVayikra and the Small Aleph\u201d<\/span><\/a> by David Siff: Exploring a textual mystery. <\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Go deeper into the chapter....","tile_main_caption":"Sefaria Source Sheets - Leviticus 1","tile_main_caption_size":"1","tile_sub_caption":"Click to get links to learning resources","tile_preview_embedded":"","tile_preview_image":{"id":42232,"alt":"","title":"sefaria-words-sunburst","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","width":608,"height":395,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst-300x195.png","medium-width":300,"medium-height":195,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","medium_large-width":608,"medium_large-height":395,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","large-width":608,"large-height":395,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","1536x1536-width":608,"1536x1536-height":395,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","2048x2048-width":608,"2048x2048-height":395,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","post_full_size-width":608,"post_full_size-height":395,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sefaria-words-sunburst.png","home_baner-width":608,"home_baner-height":395}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"Sefaria word sunburst visualization","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Torah","book":"Leviticus","chapter":"1","chapter_main_number":"91","date":"20260104","wall_id":"91"},"link_for_pay":false,"tags":false}],"static_cube_title":"","static_cube_brief":"","static_cube_color":""},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/44165"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=44165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}