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\u05d5\u05d5\u05d9\u05dd \u05d5\u05e2\u05dc \u05d0\u05e0\u05e9\u05d9\u05dd \u05e4\u05e9\u05d5\u05d8\u05d9\u05dd","post_main_content_description":"","post_main_content_embedded_video":"","post_main_content_content":"<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05db\u05d5\u05dc\u05e0\u05d5 (\u05d5\u05e9\u05d5\u05d1 \u05d0\u05e0\u05d9 \u05de\u05e1\u05d2\u05d9\u05e8\u05d4 \u05d0\u05ea \u05d2\u05d9\u05dc\u05d9...) \u05de\u05db\u05d9\u05e8\u05d9\u05dd \u05d0\u05ea \u05e9\u05d9\u05e8\u05d4 \u05e9\u05dc \u05e0\u05e2\u05de\u05d9 \u05e9\u05de\u05e8<\/span><a href=\"http:\/\/shironet.mako.co.il\/artist?type=lyrics&amp;lang=1&amp;prfid=738&amp;wrkid=4413\"> <span style=\"color: #1155cc; background-color: transparent;\">\u05d4\u05db\u05d5\u05dc \u05d1\u05d2\u05dc\u05dc \u05de\u05e1\u05de\u05e8 \u05e7\u05d8\u05df<\/span><\/a><span style=\"color: #000000; background-color: transparent;\">, \u05e9\u05d9\u05e8 \u05e9\u05ea\u05d5\u05e8\u05d2\u05dd \u05d5\u05e2\u05d5\u05d1\u05d3<\/span><a href=\"http:\/\/www.rhymes.org.uk\/for_want_of_a_nail.htm\"> <span style=\"color: #1155cc; background-color: transparent;\">\u05de\u05e9\u05d9\u05e8 \u05d9\u05dc\u05d3\u05d9\u05dd \u05d0\u05e0\u05d2\u05dc\u05d9<\/span><\/a><span style=\"color: #000000; background-color: transparent;\">, \u05d4\u05de\u05e1\u05d1\u05d9\u05e8 \u00a0\u05d0\u05ea \u05d4\u05e7\u05e9\u05e8 \u05d1\u05d9\u05df \u05de\u05d0\u05d5\u05e8\u05e2 \u05d6\u05e0\u05d9\u05d7 \u05dc\u05ea\u05d5\u05e6\u05d0\u05d4 \u05d4\u05e8\u05ea \u05d2\u05d5\u05e8\u05dc. <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d1\u05e4\u05e8\u05e7\u05d9\u05dd \u05d4\u05e7\u05d5\u05d3\u05de\u05d9\u05dd \u05de\u05e1\u05d5\u05e4\u05e8 \u05e2\u05dc \u05ea\u05db\u05e0\u05d9\u05d5\u05ea \u05d4\u05de\u05e9\u05db\u05df, \u05e2\u05dc \u05d4\u05e6\u05d5\u05d5\u05d9\u05dd \u05dc\u05d1\u05e0\u05d9\u05d9\u05ea\u05d5, \u05e2\u05dc \u05d4\u05d4\u05db\u05e0\u05d5\u05ea \u05d4\u05e8\u05d1\u05d5\u05ea \u05e9\u05e0\u05e2\u05e9\u05d5, \u05e2\u05dc \u05d4\u05ea\u05e8\u05d5\u05de\u05d5\u05ea \u05e9\u05dc \u05d4\u05e2\u05dd. \u05d1\u05e4\u05e8\u05e7\u05e0\u05d5 \u05de\u05e1\u05d5\u05e4\u05e8 \u05e2\u05dc \u05d4\u05d1\u05e0\u05d9\u05d9\u05d4 \u05e2\u05e6\u05de\u05d4 \u2013 \u05e9\u05d9\u05d0 \u05d5\u05e1\u05d9\u05db\u05d5\u05dd \u05e9\u05dc \u05db\u05dc \u05de\u05d4 \u05e9\u05e0\u05db\u05ea\u05d1 \u05e2\u05d3 \u05e2\u05db\u05e9\u05d9\u05d5. \u05db\u05dc \u05d7\u05dc\u05e7\u05d9 \u05d4\u05e4\u05d0\u05d6\u05dc \u05e9\u05e2\u05dc\u05d9\u05d4\u05dd \u05e7\u05e8\u05d0\u05e0\u05d5 \u05de\u05e6\u05d8\u05e8\u05e4\u05d9\u05dd \u05e2\u05db\u05e9\u05d9\u05d5 \u05dc\u05ea\u05de\u05d5\u05e0\u05d4 \u05de\u05d5\u05e9\u05dc\u05de\u05ea \u05e9\u05dc \u05de\u05e9\u05db\u05df \u05de\u05e4\u05d5\u05d0\u05e8.<\/span><span style=\"color: #000000; background-color: transparent;\"><br class=\"kix-line-break\" \/>\r\n<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d5\u05d4\u05e0\u05d4, \u05d1\u05d9\u05df \u05db\u05dc \u05d9\u05e8\u05d9\u05e2\u05d5\u05ea \u05d4\u05ea\u05db\u05dc\u05ea \u05d5\u05d4\u05d0\u05e8\u05d2\u05de\u05df, \u05e2\u05d5\u05e8\u05d5\u05ea \u05d4\u05d0\u05d9\u05dc\u05d9\u05dd \u05d5\u05d4\u05ea\u05d7\u05e9\u05d9\u05dd, \u05e2\u05e6\u05d9 \u05d4\u05e9\u05d9\u05d8\u05d9\u05dd, \u05d4\u05db\u05e1\u05e3 \u05d5\u05d4\u05d6\u05d4\u05d1 \u2013 \u05de\u05d5\u05d6\u05db\u05e8\u05d9\u05dd \u05d1\u05e2\u05e7\u05e9\u05e0\u05d5\u05ea, \u05e4\u05e2\u05dd \u05d0\u05d7\u05e8 \u05e4\u05e2\u05dd, \u05d4\"\u05de\u05e1\u05de\u05e8\u05d9\u05dd\". \u05d4\u05e4\u05e8\u05d8\u05d9\u05dd \u05d4\u05e7\u05d8\u05e0\u05d9\u05dd \u05e9\u05d1\u05dc\u05e2\u05d3\u05d9\u05d4\u05dd \u05d0\u05d9 \u05d0\u05e4\u05e9\u05e8 \u05d4\u05d9\u05d4 \u05dc\u05d9\u05e6\u05d5\u05e8 \u05d0\u05ea \u05d4\u05e9\u05dc\u05dd \u05d4\u05de\u05e4\u05d5\u05d0\u05e8.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d9\u05e9\u05e0\u05df \u05dc\u05d5\u05dc\u05d0\u05d5\u05ea \u05ea\u05db\u05dc\u05ea, \u05d5\u05dc\u05d4\u05df \u05e7\u05e8\u05e1\u05d9 \u05d6\u05d4\u05d1. \u05d9\u05e9\u05e0\u05df \u05d7\u05de\u05d9\u05e9\u05d9\u05dd \u05dc\u05d5\u05dc\u05d0\u05d5\u05ea \u05d5\u05dc\u05d4\u05df \u05e7\u05e8\u05e1\u05d9 \u05e0\u05d7\u05d5\u05e9\u05ea. \u05d9\u05e9\u05e0\u05dd \u05d1\u05e8\u05d9\u05d7\u05d9\u05dd, \u05d8\u05d1\u05e2\u05d5\u05ea, \u05d5\u05d5\u05d9\u05dd, \u05d7\u05d9\u05e9\u05d5\u05e7\u05d9\u05dd... \u05d7\u05dc\u05e7\u05dd \u05d7\u05d1\u05d5\u05d9\u05d9\u05dd \u05d1\u05ea\u05d5\u05da \u05d4\u05de\u05e9\u05db\u05df, \u05d5\u05ea\u05d5\u05de\u05db\u05d9\u05dd \u05d1\u05d5 \u05de\u05d1\u05e4\u05e0\u05d9\u05dd, \u05d7\u05dc\u05e7\u05dd \u05d2\u05dc\u05d5\u05d9\u05d9\u05dd, \u05de\u05e7\u05d5\u05e9\u05d8\u05d9\u05dd, \u05d5\u05de\u05d7\u05d6\u05e7\u05d9\u05dd \u05d0\u05ea \u05d4\u05de\u05e9\u05db\u05df \u05de\u05d1\u05d7\u05d5\u05e5.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05dc\u05d0 \u05e1\u05ea\u05dd \u05d4\u05d6\u05db\u05d9\u05e8 \u05d4\u05e1\u05d5\u05e4\u05e8 \u05d0\u05ea \u05d4\"\u05de\u05e1\u05de\u05e8\u05d9\u05dd\". \u05dc\u05d5\u05dc\u05d0\u05d4 \u05e9\u05ea\u05e7\u05e8\u05e2, \u05e7\u05e8\u05e1 \u05e9\u05d9\u05ea\u05e2\u05e7\u05dd, \u05d5\u05d5 \u05e9\u05d9\u05e6\u05d0 \u05de\u05de\u05e7\u05d5\u05de\u05d5 \u05d0\u05d5 \u05d1\u05e8\u05d9\u05d7 \u05e9\u05d9\u05ea\u05db\u05d5\u05e4\u05e3 \u05de\u05e1\u05db\u05e0\u05d9\u05dd \u05d0\u05ea \u05e9\u05dc\u05de\u05d5\u05ea\u05d5 \u05e9\u05dc \u05d4\u05de\u05e9\u05db\u05df \u05db\u05d5\u05dc\u05d5.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d6\u05d4\u05d5 \u05d4\u05dc\u05e7\u05d7 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\u05d0\u05d9\u05e0\u05dd \u05d9\u05d3\u05d5\u05e2\u05d9\u05dd \u05dc\u05e0\u05d5 \u05db\u05dc\u05dc, \u05d5\u05db\u05dc \u05e1\u05d1\u05e8\u05d5\u05ea\u05d9\u05e0\u05d5 \u05d0\u05d9\u05e0\u05df \u05d0\u05dc\u05d0 \u05e0\u05d9\u05d7\u05d5\u05e9 \u05d1\u05e2\u05dc\u05de\u05d0. \u05d5\u05db\u05da \u05d9\u05d5\u05e6\u05d0, \u05e9\u05dc\u05d2\u05d1\u05d9 \u05d4\u05e7\u05d5\u05d3\u05e9 \u05e4\u05e0\u05d9\u05de\u05d4, \u05d1\u05e4\u05e8\u05d9\u05d8 \u05d4\u05d1\u05d5\u05dc\u05d8 \u05d1\u05d9\u05d5\u05ea\u05e8, \u05e9\u05de\u05de\u05e0\u05d5 \u05d1\u05d0 \u05d4\u05d3\u05d9\u05d1\u05d5\u05e8 \u05d0\u05dc \u05de\u05e9\u05d4, \u05d5\u05e9\u05e2\u05dc \u05e9\u05de\u05d5 \u05db\u05d5\u05e0\u05d4 \u05d4\u05e7\u05d1\"\u05d4 \"\u05d9\u05d5\u05e9\u05d1 \u05d4\u05db\u05e8\u05d5\u05d1\u05d9\u05dd\", \u05de\u05d5\u05ea\u05d9\u05e8\u05d4 \u05d4\u05ea\u05d5\u05e8\u05d4 \u05d0\u05ea \u05e2\u05d9\u05e7\u05e8 \u05d4\u05e2\u05e0\u05d9\u05d9\u05df \u05dc\u05de\u05e1\u05d5\u05e8\u05d5\u05ea \u05e9\u05d1\u05e2\u05dc \u05e4\u05d4. \u05d4\u05d4\u05e1\u05ea\u05e8\u05d4 \u05d4\u05d6\u05d5, \u05d3\u05d5\u05d5\u05e7\u05d0 \u05d1\u05de\u05e8\u05db\u05d6 \u05d4\u05e4\u05e8\u05e9\u05d9\u05d5\u05ea \u05d4\u05e4\u05e8\u05d8\u05e0\u05d9\u05d5\u05ea \u05d1\u05d9\u05d5\u05ea\u05e8 \u05d1\u05ea\u05d5\u05e8\u05d4 \u05db\u05d5\u05dc\u05d4, \u05de\u05e2\u05d9\u05d3\u05d4 \u05e2\u05dc \u05de\u05e8\u05db\u05d6\u05d9\u05d5\u05ea \u05d4\u05de\u05e1\u05d5\u05e8\u05d5\u05ea \u05e9\u05d1\u05e2\u05dc \u05e4\u05d4 \u05d4\u05e6\u05de\u05d5\u05d3\u05d5\u05ea \u05dc\u05d1\u05dc\u05d9 \u05d4\u05e4\u05e8\u05d3 \u05dc\u05ea\u05d5\u05e8\u05d4 \u05e9\u05d1\u05db\u05ea\u05d1.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05de\u05db\u05dc \u05de\u05e7\u05d5\u05dd, \u05e0\u05d9\u05e1\u05d9\u05d5\u05e0\u05d5\u05ea \u05dc\u05e9\u05e2\u05e8 \u05db\u05d9\u05e6\u05d3 \u05e0\u05e8\u05d0\u05d5 \u05d4\u05db\u05e8\u05d5\u05d1\u05d9\u05dd \u05dc\u05d0 \u05e4\u05e1\u05e7\u05d5 \u05e2\u05d3 \u05d4\u05d9\u05d5\u05dd. \u05d4\u05d0\u05dd \u05d4\u05d9\u05d5 \u05d4\u05db\u05e8\u05d5\u05d1\u05d9\u05dd \u05d1\u05e2\u05dc\u05d9 \u05d7\u05d9\u05d9\u05dd \u05de\u05d9\u05ea\u05d5\u05dc\u05d5\u05d2\u05d9\u05d9\u05dd \u05de\u05db\u05d5\u05e0\u05e4\u05d9\u05dd? \u05db\u05d0\u05dc\u05d4 \u05e0\u05de\u05e6\u05d0\u05d5 \u05d1\u05db\u05dc \u05e8\u05d7\u05d1\u05d9 \u05d4\u05de\u05d6\u05e8\u05d7, \u05d5\u05d3\u05de\u05d5\u05ea\u05dd \u05db\u05e9\u05dc \u05e9\u05d5\u05d5\u05e8\u05d9\u05dd, \u05d0\u05e8\u05d9\u05d5\u05ea, \u05e0\u05e9\u05e8\u05d9\u05dd, \u05d0\u05d9\u05d9\u05dc\u05d9\u05dd; \u05d2\u05e8\u05d9\u05e4\u05d5\u05e0\u05d9\u05dd \u05d0\u05d5 \u05e1\u05e4\u05d9\u05e0\u05e7\u05e1\u05d9\u05dd \u05d4\u05d5\u05e6\u05e2\u05d5 \u05db\u05de\u05e7\u05d5\u05e8 \u05d4\u05d4\u05e9\u05e8\u05d0\u05d4 \u05dc\u05db\u05e8\u05d5\u05d1\u05d9\u05dd. \u05de\u05e0\u05d2\u05d3 \u05de\u05e6\u05d9\u05e2\u05d4 \u05de\u05e6\u05e8\u05d9\u05dd \u05d4\u05e2\u05ea\u05d9\u05e7\u05d4 \u05d3\u05d5\u05d5\u05e7\u05d0 \u05d3\u05de\u05d5\u05d9\u05d5\u05ea \u05d0\u05d3\u05dd \u05de\u05db\u05d5\u05e0\u05e4\u05d5\u05ea \u05db\u05de\u05d5\u05d8\u05d9\u05d1 \u05e4\u05d5\u05dc\u05d7\u05e0\u05d9, \u05dc\u05e2\u05ea\u05d9\u05dd \u05e2\u05dc \u05d2\u05d1\u05d9 \u05d0\u05e8\u05d5\u05e0\u05d5\u05ea, \u05d5\u05d3\u05d5\u05de\u05d4 \u05e9\u05dc\u05db\u05da \u05e0\u05d5\u05d8\u05d4 \u05d3\u05e2\u05ea \u05d7\u05d6\"\u05dc. \u05d0\u05e3 \u05d4\u05d0\u05d8\u05d9\u05de\u05d5\u05dc\u05d5\u05d2\u05d9\u05d4 \u05e9\u05dc \u05d4\u05de\u05d9\u05dc\u05d4 \u05d0\u05d9\u05e0\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4, \u05d0\u05d5\u05dc\u05d9 \u05d0\u05d9\u05df \u05d4\u05d9\u05d0 \u05d0\u05dc \"\u05e8\u05db\u05d5\u05d1\" \u05d1\u05e9\u05d9\u05db\u05d5\u05dc \u05d0\u05d5\u05ea\u05d9\u05d5\u05ea, \u05d0\u05d5\u05dc\u05d9 \u05de\u05e7\u05d5\u05e8\u05d4 \u05d0\u05db\u05d3\u05d9.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d7\u05d6\"\u05dc \u05d0\u05e3 \u05d4\u05d2\u05d3\u05d9\u05dc\u05d5 \u05dc\u05e2\u05e9\u05d5\u05ea, \u05d5\u05e8\u05d0\u05d5 \u05d1\u05e9\u05ea\u05d9 \u05d4\u05d3\u05de\u05d5\u05d9\u05d5\u05ea \u05d6\u05db\u05e8 \u05d5\u05e0\u05e7\u05d1\u05d4, \u05e9\u05d1\u05d9\u05de\u05d5\u05ea \u05d4\u05e8\u05d2\u05dc\u05d9\u05dd \u05d4\u05d5\u05e6\u05d2\u05d5 \u05dc\u05e7\u05d4\u05dc \u05db\u05e9\u05d4\u05dd \"\u05de\u05e2\u05d5\u05e8\u05d9\u05dd \u05d6\u05d4 \u05d1\u05d6\u05d4\", \u05d1\u05d3\u05d9\u05de\u05d5\u05d9 \u05de\u05d9\u05e0\u05d9 \u05d1\u05e8\u05d5\u05e8, \"\u05dc\u05d4\u05e8\u05d0\u05d5\u05ea \u05d7\u05d9\u05d1\u05ea\u05df \u05e9\u05dc \u05d9\u05e9\u05e8\u05d0\u05dc \u05dc\u05e4\u05e0\u05d9 \u05d4\u05de\u05e7\u05d5\u05dd\". \u05d5\u05db\u05da, \u05d1\u05dc\u05d1 \u05d4\u05e7\u05d5\u05d3\u05e9 \u05d4\u05d0\u05d1\u05e1\u05d8\u05e8\u05e7\u05d8\u05d9, \u05d1\u05de\u05e7\u05d5\u05dd \u05e9\u05d1\u05d5 \u05e0\u05e9\u05de\u05e8\u05d9\u05dd \u05dc\u05d5\u05d7\u05d5\u05ea \u05d4\u05d1\u05e8\u05d9\u05ea \u05d4\u05e7\u05e9\u05d5\u05d7\u05d4 \u05d5\u05d4\u05d0\u05d1\u05e1\u05d8\u05e8\u05e7\u05d8\u05d9\u05ea \u05d1\u05d9\u05df \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05dc\u05e2\u05de\u05d5, \u05d3\u05d5\u05d5\u05e7\u05d0 \u05e9\u05dd \u05de\u05e8\u05e9\u05d4 \u05dc\u05e2\u05e6\u05de\u05d4 \u05d4\u05d9\u05d4\u05d3\u05d5\u05ea \u05dc\u05d7\u05e8\u05d5\u05d2 \u05de\u05e7\u05e9\u05d9\u05d7\u05d5\u05ea\u05d4 \u05d4\u05e9\u05db\u05dc\u05ea\u05e0\u05d9\u05ea, \u05d5\u05dc\u05d4\u05ea\u05e4\u05e2\u05dd \u05d1\u05de\u05d5\u05d7\u05e9 \u05dc\u05e2\u05d5\u05de\u05e7 \u05e0\u05e9\u05de\u05ea \u05d4\u05d0\u05d3\u05dd, \u05dc\u05e8\u05d1\u05d3\u05d9\u05d5 \u05d4\u05e4\u05e0\u05d9\u05de\u05d9\u05d9\u05dd \u05d5\u05d4\u05e7\u05de\u05d0\u05d9\u05d9\u05dd \u05d1\u05d9\u05d5\u05ea\u05e8, \u05de\u05d4\u05e6\u05d5\u05e8\u05d4, \u05de\u05d4\u05d3\u05d9\u05de\u05d5\u05d9, \u05de\u05d4\u05d7\u05d5\u05e9\u05d9\u05dd \u05d4\u05d0\u05e0\u05d5\u05e9\u05d9\u05d9\u05dd, \u05db\u05d1\u05d9\u05d8\u05d5\u05d9 \u05d4\u05e7\u05e8\u05d1\u05d4 \u05d4\u05d2\u05d3\u05d5\u05dc\u05d4 \u05d1\u05d9\u05d5\u05ea\u05e8 \u05e9\u05d0\u05e0\u05d5, \u05db\u05d1\u05e0\u05d9 \u05d0\u05e0\u05d5\u05e9, \u05de\u05e1\u05d5\u05d2\u05dc\u05d9\u05dd \u05dc\u05d4.<\/span><\/p>","tile_top_caption":"\u05d7\u05e7\u05e8 \u05d4\u05de\u05e7\u05e8\u05d0","tile_main_caption":"\u05e4\u05e1\u05dc\u05d9\u05dd \u05d1\u05dc\u05d1\u05d5 \u05e9\u05dc \u05d4\u05e7\u05d5\u05d3\u05e9","tile_main_caption_size":"1","tile_sub_caption":"\u05db\u05d9\u05e6\u05d3 \u05e0\u05e8\u05d0\u05d5 \u05d4\u05db\u05e8\u05d5\u05d1\u05d9\u05dd? \u05d4\u05ea\u05d5\u05e8\u05d4 \u05d0\u05d9\u05e0\u05d4 \u05de\u05e4\u05e8\u05d8\u05ea. \u05d0\u05d9\u05df \u05d6\u05d4 \u05d4\u05e4\u05e8\u05d9\u05d8 \u05d4\u05d9\u05d7\u05d9\u05d3 \u05e9\u05d4\u05d9\u05d0 \u05d0\u05d9\u05e0\u05d4 \u05de\u05e9\u05d0\u05d9\u05e8\u05d4 \u05d1\u05d9\u05d3\u05d9\u05e0\u05d5 \u05de\u05d9\u05d3\u05e2 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\u05e7\u05d5\u05e4\u05e8","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/218-1.jpg","width":450,"height":494,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/218-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/218-1-273x300.jpg","medium-width":273,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/218-1.jpg","medium_large-width":450,"medium_large-height":494,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/218-1.jpg","large-width":450,"large-height":494,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/218-1.jpg","1536x1536-width":450,"1536x1536-height":494,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/218-1.jpg","2048x2048-width":450,"2048x2048-height":494,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/218-1.jpg","post_full_size-width":450,"post_full_size-height":494,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/218-1.jpg","home_baner-width":383,"home_baner-height":420}},"tags":false},"iframe":"","related_cahpter":"86","type_929":"2","show_author_image":true,"old_id":"2285","post_main_content_title":"\u05de\u05d9 \u05de\u05e4\u05d7\u05d3 \u05de\u05d4\u05ea\u05dc\u05d4\u05d1\u05d5\u05ea \u05d9\u05ea\u05e8","post_main_content_description":"","post_main_content_embedded_video":"","post_main_content_content":"<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05e4\u05e8\u05e7 \u05d4\u05d6\u05d4 \u05d2\u05d5\u05e8\u05dd \u05dc\u05d9 \u05dc\u05d4\u05e8\u05d4\u05e8 \u05d1\u05d4\u05ea\u05dc\u05d4\u05d1\u05d5\u05ea \u05db\u05ea\u05db\u05d5\u05e0\u05d4, \u05db\u05de\u05d5\u05e4\u05e2 \u05de\u05e6\u05d9\u05d0\u05d5\u05ea\u05d9, \u05db\u05de\u05e2\u05e9\u05d4. \u05d1\u05e4\u05e8\u05e9\u05ea \u05ea\u05e8\u05d5\u05de\u05d4 \u05de\u05d1\u05e7\u05e9 \u05d4' \u05de\u05d9\u05e9\u05e8\u05d0\u05dc \u05dc\u05ea\u05e8\u05d5\u05dd \u05dc\u05e2\u05d1\u05d5\u05d3\u05ea \u05d4\u05de\u05e9\u05db\u05df. \u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc \u05e0\u05e2\u05e0\u05d9\u05dd \u05dc\u05d1\u05e7\u05e9\u05d4, \u05d5\u05d1\u05d2\u05d3\u05d5\u05dc. \u05e2\u05d3 \u05db\u05d3\u05d9 \u05db\u05da, \u05e9\u05d1\u05e4\u05e8\u05e7\u05e0\u05d5 \u05e0\u05d5\u05e6\u05e8\u05ea \u05d3\u05d7\u05d9\u05e4\u05d5\u05ea \u05d4\u05e4\u05d5\u05db\u05d4: \u05d4\u05e6\u05e4\u05d4, \u05e9\u05e4\u05e2 \u05e8\u05d1 \u05de\u05d3\u05d9 \u05e9\u05d1\u05e2\u05e7\u05d1\u05d5\u05ea\u05d9\u05d5 \u05d1\u05d0\u05d9\u05dd \u05d4\u05d7\u05db\u05de\u05d9\u05dd \u05d5\u05d0\u05d5\u05de\u05e8\u05d9\u05dd \u05dc\u05de\u05e9\u05d4 \u2013 \"\u05de\u05e8\u05d1\u05d9\u05dd \u05d4\u05e2\u05dd \u05dc\u05d4\u05d1\u05d9\u05d0\" (\u05dc\u05d5, \u05d4), \u05db\u05dc\u05d5\u05de\u05e8: \u05d3\u05d9. \u05de\u05d9\u05e9\u05d4\u05d5 \u05d7\u05d9\u05d9\u05d1 \u05dc\u05d4\u05e4\u05e1\u05d9\u05e7 \u05d0\u05ea \u05d4\u05e9\u05d9\u05d8\u05e4\u05d5\u05df \u05d4\u05d6\u05d4!<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05de\u05e9\u05d4 \u05e0\u05e2\u05e0\u05d4 \u05dc\u05d1\u05e7\u05e9\u05ea\u05dd: \"\u05d5\u05b7\u05d9\u05b0\u05e6\u05b7\u05d5 \u05de\u05b9\u05e9\u05c1\u05b6\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b7\u05e2\u05b2\u05d1\u05b4\u05d9\u05e8\u05d5\u05bc \u05e7\u05d5\u05b9\u05dc \u05d1\u05bc\u05b7\u05de\u05bc\u05b7\u05d7\u05b2\u05e0\u05b6\u05d4 \u05dc\u05b5\u05d0\u05de\u05b9\u05e8 \u05d0\u05b4\u05d9\u05e9\u05c1 \u05d5\u05b0\u05d0\u05b4\u05e9\u05bc\u05c1\u05b8\u05d4 \u05d0\u05b7\u05dc \u05d9\u05b7\u05e2\u05b2\u05e9\u05c2\u05d5\u05bc \u05e2\u05d5\u05b9\u05d3 \u05de\u05b0\u05dc\u05b8\u05d0\u05db\u05b8\u05d4 \u05dc\u05b4\u05ea\u05b0\u05e8\u05d5\u05bc\u05de\u05b7\u05ea \u05d4\u05b7\u05e7\u05bc\u05b9\u05d3\u05b6\u05e9\u05c1\" \u05d5\u05db\u05ea\u05d5\u05e6\u05d0\u05d4 \u05de\u05db\u05da <\/span>\u2013<span style=\"color: #000000; background-color: transparent;\"> \"\u05d5\u05b7\u05d9\u05bc\u05b4\u05db\u05bc\u05b8\u05dc\u05b5\u05d0 \u05d4\u05b8\u05e2\u05b8\u05dd \u05de\u05b5\u05d4\u05b8\u05d1\u05b4\u05d9\u05d0\" (\u05d5).<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d5\u05d9\u05db\u05dc\u05d0? \u05d4\u05e9\u05d5\u05e8\u05e9 \u05db\u05dc\"\u05d0 \u05d0\u05d9\u05e0\u05d5 \u05e0\u05d5\u05ea\u05df \u05dc\u05d9 \u05de\u05e0\u05d5\u05d7. \u05de\u05d4 \u05dc\u05db\u05dc\u05d0 \u05d5\u05dc\u05e9\u05d8\u05e3 \u05ea\u05e8\u05d5\u05de\u05d5\u05ea \u05de\u05d5\u05e4\u05e8\u05d6? \u05d1\u05e6\u05e8 \u05dc\u05d9 \u05d0\u05e0\u05d9 \u05e9\u05d5\u05dc\u05e4\u05ea, \u05d1\u05e2\u05d6\u05e8\u05ea \u05e4\u05e8\u05d5\u05d9\u05e7\u05d8 \u05d4\u05e9\u05d5\"\u05ea, \u05d0\u05ea \u05d4\u05de\u05e7\u05d5\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05e9\u05d1\u05d5 \u05d4\u05e9\u05ea\u05de\u05e9\u05d4 \u05d4\u05ea\u05d5\u05e8\u05d4 \u05d1\u05e4\u05d5\u05e2\u05dc \u05d4\u05d6\u05d4 \u2013 \u05d1\u05e4\u05e8\u05e9\u05ea \u05d4\u05de\u05d1\u05d5\u05dc: \"\u05d5\u05b7\u05d9\u05bc\u05b4\u05e1\u05bc\u05b8\u05db\u05b0\u05e8\u05d5\u05bc \u05de\u05b7\u05e2\u05b0\u05d9\u05b0\u05e0\u05b9\u05ea \u05ea\u05bc\u05b0\u05d4\u05d5\u05b9\u05dd \u05d5\u05b7\u05d0\u05b2\u05e8\u05bb\u05d1\u05bc\u05b9\u05ea \u05d4\u05b7\u05e9\u05bc\u05c1\u05b8\u05de\u05b8\u05d9\u05b4\u05dd \u05d5\u05b7\u05d9\u05bc\u05b4\u05db\u05bc\u05b8\u05dc\u05b5\u05d0 \u05d4\u05b7\u05d2\u05bc\u05b6\u05e9\u05c1\u05b6\u05dd \u05de\u05b4\u05df \u05d4\u05b7\u05e9\u05bc\u05c1\u05b8\u05de\u05b8\u05d9\u05b4\u05dd\" (\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05d7, \u05d1). \u05d4\u05e1\u05d5\u05e4\u05e8 \u05d4\u05de\u05e7\u05e8\u05d0\u05d9 \u05d1\u05d5\u05d7\u05e8 \u05d1\u05de\u05ea\u05db\u05d5\u05d5\u05df \u05d1\u05e4\u05d5\u05e2\u05dc \u05d4'\u05de\u05d1\u05d5\u05dc\u05d9' \u05d4\u05d6\u05d4, \u05e2\u05dd \u05d7\u05d9\u05d5\u05da \u05e7\u05d8\u05df \u05d1\u05e6\u05d3. \u05d9\u05e9 \u05d2\u05e9\u05de\u05d9 \u05d1\u05e8\u05db\u05d4, \u05d4\u05d5\u05d0 \u05e8\u05d5\u05de\u05d6, \u05d5\u05d9\u05e9 \u05de\u05d1\u05d5\u05dc.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d9\u05d9\u05ea\u05db\u05df \u05e9\u05e2\u05dc \u05d4\u05e8\u05de\u05d6 \u05d4\u05d6\u05d4 \u05e0\u05e1\u05de\u05da \u05d7\u05db\u05dd \u05de\u05d7\u05db\u05de\u05d9 \u05d4\u05ea\u05dc\u05de\u05d5\u05d3 \u05d4\u05d9\u05e8\u05d5\u05e9\u05dc\u05de\u05d9, \u05e8\u05d1\u05d9 \u05d1\u05d0 \u05d1\u05e8 \u05d0\u05d7\u05d0, \u05e9\u05d0\u05de\u05e8 <\/span>\u2013 <span style=\"color: #000000; background-color: transparent;\">\u05d0\u05d9\u05df \u05d0\u05ea \u05d9\u05db\u05d5\u05dc \u05dc\u05e2\u05de\u05d5\u05d3 \u05e2\u05dc \u05d0\u05d5\u05e4\u05d9 \u05e9\u05dc \u05d0\u05d5\u05de\u05d4 \u05d4\u05d6\u05d0\u05ea, \u05e0\u05ea\u05d1\u05e2\u05d9\u05df \u05dc\u05e2\u05d2\u05dc \u05d5\u05e0\u05d5\u05ea\u05e0\u05d9\u05df, \u05e0\u05ea\u05d1\u05e2\u05d9\u05df \u05dc\u05de\u05e9\u05db\u05df \u05d5\u05e0\u05d5\u05ea\u05e0\u05d9\u05df\" (\u05d9\u05e8\u05d5\u05e9\u05dc\u05de\u05d9 \u05e9\u05e7\u05dc\u05d9\u05dd, \u05d0, \u05d0). \u05de\u05e9\u05d4\u05d5 \u05d1\u05e9\u05d5\u05e8\u05e9 \u05d4\u05d4\u05e6\u05e4\u05d4 \u05d4\u05d6\u05d5 \u05e0\u05d8\u05d5\u05dc \u05e9\u05d9\u05e7\u05d5\u05dc \u05d3\u05e2\u05ea. \u05e2\"\u05e2 \u2013 \u05e2\u05d2\u05dc \u05d4\u05d6\u05d4\u05d1. \u05d0\u05d5\u05ea\u05dd \u05e0\u05d6\u05de\u05d9\u05dd, \u05d0\u05d5\u05ea\u05d4 \u05d4\u05ea\u05dc\u05d4\u05d1\u05d5\u05ea. \"\u05de\u05d4 \u05d0\u05ea\u05d4 \u05e7\u05d5\u05e4\u05e5?\" \u05e9\u05d0\u05dc \u05d4\u05e9\u05d5\u05d0\u05dc \u05d1\u05de\u05e2\u05e8\u05db\u05d5\u05df \u05d4\u05d9\u05d3\u05d5\u05e2. \u05dc\u05e7\u05e4\u05d5\u05e5 \u05d6\u05d4 \u05dc\u05d0 \u05d8\u05d5\u05d1. \u05d4\u05d0\u05d3\u05dd \u05d4\u05e1\u05d1\u05d9\u05e8 \u05e0\u05e7\u05e8\u05d0 \u05dc\u05de\u05ea\u05d9\u05e0\u05d5\u05ea. \u05de\u05d9\u05d3\u05ea \u05d4\u05d0\u05d9\u05e4\u05d5\u05e7 \u05d5\u05d4\u05e9\u05e7\u05d8 \u05d4\u05d9\u05d0 \u05de\u05d9\u05d3\u05d4 \u05e8\u05e6\u05d5\u05d9\u05d4, \u05dc\u05d0 \u05e8\u05e7 \u05d1\u05d7\u05db\u05de\u05ea \u05d4\u05de\u05d6\u05e8\u05d7, \u05d4\u05d6\u05df \u05d5\u05d4\u05d1\u05d5\u05d3\u05d4\u05d9\u05d6\u05dd, \u05d0\u05dc\u05d0 \u05d2\u05dd \u05d1\u05d7\u05db\u05de\u05ea \u05d4\u05de\u05d5\u05e1\u05e8 \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05ea.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05de\u05e0\u05d2\u05d3 \u05d9\u05e9\u05e0\u05d5 \u05e1\u05d9\u05e4\u05d5\u05e8 \u05d9\u05d4\u05d5\u05e9\u05e2 \u05d5\u05d4\u05de\u05ea\u05e0\u05d1\u05d0\u05d9\u05dd \u05d1\u05de\u05d7\u05e0\u05d4, \u05e2\u05dd \u05e4\u05d5\u05e2\u05dc \u05d6\u05d4\u05d4 \u05d5\u05de\u05e1\u05e8 \u05d4\u05e4\u05d5\u05da. \u05d0\u05d3\u05d5\u05e0\u05d9 \u05de\u05e9\u05d4, \u05de\u05d1\u05e7\u05e9 \u05d9\u05d4\u05d5\u05e9\u05e2, \u05db\u05dc\u05d0\u05dd! \u05d0\u05d1\u05dc \u05de\u05e9\u05d4 \u05de\u05e1\u05e8\u05d1 \u05dc\u05d4\u05ea\u05e8\u05d2\u05e9, \u05d5\u05e2\u05d5\u05e0\u05d4 \u05dc\u05d5 \u2013 \"\u05d5\u05bc\u05de\u05b4\u05d9 \u05d9\u05b4\u05ea\u05bc\u05b5\u05df \u05db\u05bc\u05b8\u05dc \u05e2\u05b7\u05dd \u05d4' \u05e0\u05b0\u05d1\u05b4\u05d9\u05d0\u05b4\u05d9\u05dd \u05db\u05bc\u05b4\u05d9 \u05d9\u05b4\u05ea\u05bc\u05b5\u05df \u05d4' \u05d0\u05b6\u05ea \u05e8\u05d5\u05bc\u05d7\u05d5\u05b9 \u05e2\u05b2\u05dc\u05b5\u05d9\u05d4\u05b6\u05dd\" (\u05d1\u05de\u05d3\u05d1\u05e8 \u05d9\u05d0, \u05db\u05d8): \u05de\u05e0\u05d4\u05d9\u05d2 \u05d2\u05d3\u05d5\u05dc \u05d1\u05d0\u05de\u05ea, \u05d0\u05d9\u05e0\u05d5 \u05de\u05e4\u05d7\u05d3 \u05de\u05e8\u05d5\u05d7 \u05d7\u05e1\u05e8\u05ea \u05de\u05e2\u05e6\u05d5\u05e8\u05d9\u05dd, \u05d5\u05d0\u05d9\u05e0\u05d5 \u05e0\u05d6\u05e7\u05e7 \u05dc\u05d1\u05ea\u05d9 \u05db\u05dc\u05d0. \"\u05d0\u05b5\u05d9\u05df \u05d0\u05b8\u05d3\u05b8\u05dd \u05e9\u05c1\u05b7\u05dc\u05bc\u05b4\u05d9\u05d8 \u05d1\u05bc\u05b8\u05e8\u05d5\u05bc\u05d7\u05b7 \u05dc\u05b4\u05db\u05b0\u05dc\u05d5\u05b9\u05d0 \u05d0\u05b6\u05ea \u05d4\u05b8\u05e8\u05d5\u05bc\u05d7\u05b7\" (\u05e7\u05d4\u05dc\u05ea \u05d7, \u05d7).<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d5\u05dc\u05e1\u05d9\u05db\u05d5\u05dd? \u05d0\u05d9\u05df \u05e1\u05d9\u05db\u05d5\u05dd \u05d7\u05d3 \u05de\u05e9\u05de\u05e2\u05d9. \u05d4\u05e0\u05d4 \u05e9\u05ea\u05d9 \u05ea\u05de\u05d5\u05e0\u05d5\u05ea, \u05ea\u05d1\u05d7\u05e8\u05d5:<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05d0\u05d7\u05ea \u2013 \u05d7\u05d1\u05d5\u05e8\u05ea \u05e0\u05d6\u05d9\u05e8\u05d5\u05ea \u05e7\u05e4\u05d3\u05e0\u05d9\u05d5\u05ea \u05e9\u05de\u05e2\u05e7\u05de\u05d5\u05ea \u05d7\u05d5\u05d8\u05dd \u05e0\u05d5\u05db\u05d7 \u05d0\u05d7\u05d5\u05ea\u05df \u05d4\u05de\u05e7\u05e1\u05d9\u05de\u05d4, \u05d4\u05de\u05ea\u05dc\u05d4\u05d1\u05ea \u05de\u05db\u05dc \u05d3\u05d1\u05e8 (\"How do you solve a problem like maria?\") ; \u05d4\u05e9\u05e0\u05d9\u05d9\u05d4 \u2013 \u05de\u05d5\u05e8\u05d4 \u05d7\u05db\u05dd \u05e9\u05e0\u05d5\u05e2\u05e5 \u05d1\u05ea\u05dc\u05de\u05d9\u05d3 \u05e4\u05d6\u05d9\u05d6 \u05de\u05d1\u05d8 \u05e9\u05e7\u05d8 \u05d0\u05d7\u05d3 \u05e9\u05d0\u05d5\u05de\u05e8 \u2013 \u05d4\u05d9\u05e8\u05d2\u05e2 \u05e0\u05d0.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">(\u05e6\u05d9\u05dc\u05d5\u05dd:f9photos\/shutterstock.com)<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\">\u00a0<\/p>","tile_top_caption":"","tile_main_caption":"\u05de\u05d9 \u05de\u05e4\u05d7\u05d3 \u05de\u05d4\u05ea\u05dc\u05d4\u05d1\u05d5\u05ea \u05d9\u05ea\u05e8","tile_main_caption_size":"1","tile_sub_caption":"\u05de\u05e0\u05d4\u05d9\u05d2 \u05d2\u05d3\u05d5\u05dc \u05d1\u05d0\u05de\u05ea, \u05d0\u05d9\u05e0\u05d5 \u05de\u05e4\u05d7\u05d3 \u05de\u05e8\u05d5\u05d7 \u05d7\u05e1\u05e8\u05ea \u05de\u05e2\u05e6\u05d5\u05e8\u05d9\u05dd, \u05d5\u05d0\u05d9\u05e0\u05d5 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\u05e0\u05e2\u05e0\u05d9\u05dd \u05dc\u05d1\u05e7\u05e9\u05d4, \u05d5\u05d1\u05d2\u05d3\u05d5\u05dc. \u05e2\u05d3 \u05db\u05d3\u05d9 \u05db\u05da,","seo_seo_default_title":"","seo_seo_default_description":"\u05d4\u05e4\u05e8\u05e7 \u05d4\u05d6\u05d4 \u05d2\u05d5\u05e8\u05dd \u05dc\u05d9 \u05dc\u05d4\u05e8\u05d4\u05e8 \u05d1\u05d4\u05ea\u05dc\u05d4\u05d1\u05d5\u05ea \u05db\u05ea\u05db\u05d5\u05e0\u05d4, \u05db\u05de\u05d5\u05e4\u05e2 \u05de\u05e6\u05d9\u05d0\u05d5\u05ea\u05d9, \u05db\u05de\u05e2\u05e9\u05d4. \u05d1\u05e4\u05e8\u05e9\u05ea \u05ea\u05e8\u05d5\u05de\u05d4 \u05de\u05d1\u05e7\u05e9 \u05d4' \u05de\u05d9\u05e9\u05e8\u05d0\u05dc \u05dc\u05ea\u05e8\u05d5\u05dd \u05dc\u05e2\u05d1\u05d5\u05d3\u05ea \u05d4\u05de\u05e9\u05db\u05df. \u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc \u05e0\u05e2\u05e0\u05d9\u05dd \u05dc\u05d1\u05e7\u05e9\u05d4, \u05d5\u05d1\u05d2\u05d3\u05d5\u05dc. \u05e2\u05d3 \u05db\u05d3\u05d9 \u05db\u05da,","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_external_link":"","tile_preview_video":"","tile_credits":"","old_url":"http:\/\/www.929.org.il\/page\/86\/post\/2285","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"1","tile_preview_image":{"id":4901,"alt":"","title":"","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-949.png","width":368,"height":669,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-949-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-949-165x300.png","medium-width":165,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-949.png","medium_large-width":368,"medium_large-height":669,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-949.png","large-width":368,"large-height":669,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-949.png","1536x1536-width":368,"1536x1536-height":669,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-949.png","2048x2048-width":368,"2048x2048-height":669,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-949.png","post_full_size-width":368,"post_full_size-height":669,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-949.png","home_baner-width":231,"home_baner-height":420}},"post_main_content_image":"","post_main_content_video_duration":"","tile_tile_gallery_items":"","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","old_create_date":"2015-04-17 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\u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05d9\u05dd, \u05db\u05d5\u05ea\u05d1\u05ea \u05d5\u05de\u05dc\u05de\u05d3\u05ea \u05d1\u05de\u05e1\u05d2\u05e8\u05d5\u05ea \u05e9\u05d5\u05e0\u05d5\u05ea \u05d5\u05d4\u05d5\u05e6\u05d9\u05d0\u05d4 \u05e1\u05e4\u05e8\u05d9\u05dd \u05dc\u05de\u05d1\u05d5\u05d2\u05e8\u05d9\u05dd \u05d5\u05dc\u05d9\u05dc\u05d3\u05d9\u05dd. 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\u05d0\u05d7\u05e8 \u05db\u05da","post_main_content_description":"","post_main_content_embedded_video":"","post_main_content_content":"<b id=\"docs-internal-guid-efcc493c-c100-2669-2869-e7c18c660b81\"><\/b><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d9\u05e9\u05e8\u05d0\u05dc, \u05d4\u05e2\u05dd \u05e8\u05d1 \u05d4\u05ea\u05d4\u05e4\u05d5\u05db\u05d5\u05ea, \u05d0\u05e9\u05e8 \u05e0\u05e2 \u05d1\u05d9\u05df \u05d0\u05d5\u05e4\u05d8\u05d9\u05de\u05d9\u05d5\u05ea \u05dc\u05e4\u05e1\u05d9\u05de\u05d9\u05d5\u05ea \u05d1\u05e7\u05e6\u05d1 \u05de\u05d1\u05dc\u05d1\u05dc \u05db\u05dc \u05db\u05da, \u05d5\u05e2\u05d5\u05d1\u05e8 \u05d1\u05de\u05e1\u05e2\u05d5 \u05d1\u05de\u05d3\u05d1\u05e8 \u05d1\u05d9\u05df \u05e4\u05e1\u05d2\u05d5\u05ea \u05dc\u05ea\u05d4\u05d5\u05de\u05d5\u05ea, \u05db\u05e4\u05d9 \u05e9\u05e8\u05e7 \u05d4\u05d7\u05d5\u05dc\u05d5\u05ea \u05d4\u05e0\u05e2\u05d9\u05dd \u05e9\u05d5\u05d1 \u05d5\u05e9\u05d5\u05d1 \u05de\u05de\u05e7\u05d5\u05dd \u05dc\u05de\u05e7\u05d5\u05dd \u05d9\u05db\u05d5\u05dc\u05d9\u05dd \u05dc\u05d0\u05e4\u05e9\u05e8 \u2013 \u05e0\u05e7\u05e8\u05d0 \u05dc\u05d3\u05d2\u05dc, \u05dc\u05ea\u05e8\u05d5\u05dd \u05de\u05e9\u05dc\u05d5 \u05dc\u05d4\u05e7\u05de\u05ea \u05d1\u05d9\u05ea \u05dc\u05d0\u05dc\u05d5\u05d4\u05d9\u05d5.<br\/><\/span><span style=\"color: rgb(0, 0, 0);background-color: transparent;\">\u05d5\u05d4\u05e0\u05d4, \u05d4\u05e4\u05e2\u05dd, \u05de\u05ea\u05d2\u05dc\u05d4 \u05d4\u05d5\u05d0 \u05db\u05de\u05e1\u05d5\u05e8 \u05dc\u05d0\u05d9\u05df \u05e7\u05e5, \u05db\u05e0\u05d5\u05ea\u05df \u05d5\u05e0\u05d5\u05ea\u05df \u05dc\u05dc\u05d0 \u05d2\u05d1\u05d5\u05dc, \u05e2\u05d3 \u05d0\u05e9\u05e8 &#34;\u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b0\u05e8\u05d5\u05bc \u05d0\u05b6\u05dc \u05de\u05e9\u05c1\u05b6\u05d4 \u05dc\u05bc\u05b5\u05d0\u05de\u05b9\u05e8 \u05de\u05b7\u05e8\u05b0\u05d1\u05bc\u05b4\u05d9\u05dd \u05d4\u05b8\u05e2\u05b8\u05dd \u05dc\u05b0\u05d4\u05b8\u05d1\u05b4\u05d9\u05d0 \u05de\u05b4\u05d3\u05bc\u05b5\u05d9 \u05d4\u05b8\u05e2\u05b2\u05d1\u05b9\u05d3\u05b8\u05d4 \u05dc\u05b7\u05de\u05bc\u05b0\u05dc\u05b8\u05d0\u05db\u05b8\u05d4 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05e6\u05b4\u05d5\u05bc\u05b8\u05d4 \u05d4' \u05dc\u05b7\u05e2\u05b2\u05e9\u05c2\u05ea \u05d0\u05b9\u05ea\u05b8\u05d4\u05bc&#34; (\u05dc\u05d5, \u05d4).<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05e4\u05e8\u05e5 \u05d4\u05d4\u05e2\u05e0\u05e7\u05d4 \u05d4\u05d9\u05d4 \u05e2\u05d6 \u05db\u05dc \u05db\u05da, \u05e2\u05d3 \u05db\u05d9 \u05de\u05e9\u05d4 \u05e0\u05d0\u05dc\u05e5 \u05dc\u05e2\u05e6\u05d5\u05e8 \u05d0\u05d5\u05ea\u05d5 \u05d1\u05d0\u05d5\u05e4\u05df \u05d0\u05e7\u05d8\u05d9\u05d1\u05d9 \u05d5\u05de\u05d9\u05d9\u05d3\u05d9: &#34;\u05d5\u05b7\u05d9\u05b0\u05e6\u05b7\u05d5 \u05de\u05e9\u05c1\u05b6\u05d4 \u05d5\u05b7\u05d9\u05bc\u05b7\u05e2\u05b2\u05d1\u05b4\u05d9\u05e8\u05d5\u05bc \u05e7\u05d5\u05b9\u05dc \u05d1\u05bc\u05b7\u05de\u05bc\u05b7\u05d7\u05b2\u05e0\u05b6\u05d4 \u05dc\u05b5\u05d0\u05de\u05b9\u05e8 \u05d0\u05b4\u05d9\u05e9\u05c1 \u05d5\u05b0\u05d0\u05b4\u05e9\u05bc\u05c1\u05b8\u05d4 \u05d0\u05b7\u05dc \u05d9\u05b7\u05e2\u05b2\u05e9\u05c2\u05d5\u05bc \u05e2\u05d5\u05b9\u05d3 \u05de\u05b0\u05dc\u05b8\u05d0\u05db\u05b8\u05d4 \u05dc\u05b4\u05ea\u05b0\u05e8\u05d5\u05bc\u05de\u05b7\u05ea \u05d4\u05b7\u05e7\u05bc\u05b9\u05d3\u05b6\u05e9\u05c1 \u05d5\u05b7\u05d9\u05bc\u05b4\u05db\u05bc\u05b8\u05dc\u05b5\u05d0 \u05d4\u05b8\u05e2\u05b8\u05dd \u05de\u05b5\u05d4\u05b8\u05d1\u05b4\u05d9\u05d0&#34; (\u05dc\u05d5, \u05d5).<br\/><\/span><span style=\"color: rgb(0, 0, 0);background-color: transparent;\">\u05d4\u05e2\u05dd &#34;\u05e0\u05db\u05dc\u05d0 \u05de\u05d4\u05d1\u05d9\u05d0&#34;. \u05dc\u05d0 \u05e7\u05dc \u05dc\u05d0\u05e1\u05d5\u05e8 \u05ea\u05e9\u05d5\u05e7\u05d4 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\u05d0\u05e3 \u05d4\u05d5\u05d0 \u05d4\u05e8 \u05d4\u05de\u05d5\u05e8\u05d9\u05d4, \u05de\u05e7\u05d5\u05dd \u05d4\u05e2\u05e7\u05d3\u05d4, \u05e9\u05dd \u05d9\u05d4\u05e4\u05d5\u05da \u05dc\u05de\u05e7\u05d3\u05e9 \u05d5\u05d9\u05e9\u05db\u05d5\u05df \u05e7\u05d1\u05e2. \u05e9\u05dd \u05d9\u05e4\u05bc\u05b8\u05ea\u05d7 \u05de\u05d7\u05d3\u05e9 \u05e1\u05db\u05e8 \u05d4\u05d4\u05e2\u05e0\u05e7\u05d4 \u05d1\u05e4\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc, \u05d0\u05b5\u05d9\u05de\u05ea \u05d4\u05e2\u05e7\u05d3\u05d4 \u05dc\u05e6\u05d3 \u05db\u05d5\u05d7 \u05d4\u05e0\u05ea\u05d9\u05e0\u05d4 \u05de\u05d5\u05d8\u05d1\u05e2\u05d9\u05dd \u05d1\u05e2\u05d5\u05e8\u05e7\u05d9\u05d5.<br\/><\/span><span style=\"color: rgb(0, 0, 0);background-color: transparent;\">\u05d4\u05d0\u05dd \u05d2\u05dd \u05d4\u05e4\u05e2\u05dd \u05d9\u05e9\u05e6\u05d5\u05e3?<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\"> 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11:35:24","chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"36","chapter_main_number":"86","date":"20251228","wall_id":"86"},"link_for_pay":false,"tags":false}],"posts":[{"order":1,"id":"43663","color":"#f8ebe3","size":"1","name":"Exodus 36 - Judy Hammond                ","post_title":"Exodus 36 - Judy 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Shavuot Readings And Materials (I)     ","post_title":"Special Shavuot Readings And Materials (I)","slug":"special-shavuot-readings-and-materials-i","old_id":"75280","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"490","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"From the book: \"Gleanings: Reflections on Ruth\" (Maggid\/Koren)","post_main_content_content":"<ul>\r\n\t<li><a href=\"https:\/\/www.929.org.il\/lang\/en\/tag\/737\/post\/55902\">Ronnie Perelis,\u00a0<\/a><em><a href=\"https:\/\/www.929.org.il\/lang\/en\/tag\/737\/post\/55902\">Border Crossings <\/a>-<\/em>\u00a0\"The outsider asks, \u201cCan I ever fully be part of the new community?\u201d The communities where the stranger has sought refuge, however, have to stretch themselves beyond their comfort to let this person in, to see him as one of their own, and to ease their doubts... perhaps they, like Ruth, can bring with them the unexpected promise of redemption...\"<\/li>\r\n\t<li><a href=\"https:\/\/www.929.org.il\/lang\/en\/tag\/737\/post\/55288\">Stuart Halpern,\u00a0<em>Struggles, Storytelling, And Salvation -\u00a0<\/em><\/a>\u00a0\"By telling the story of King David\u2019s genealogy through the Book of Ruth, the text is offering a nuanced framework for thinking about our own history, both national and familial...\"<\/li>\r\n\t<li><a href=\"https:\/\/www.929.org.il\/lang\/en\/tag\/737\/post\/55349\">Malka Fleischmann,\u00a0<em>The Story of Deveikut<\/em> -<\/a> \"There is something about Ruth\u2019s staying - about the posture of clinging to her mother-in-law, Naomi - that has forever endeared her to the Jewish people. Instinctively, we fall deeply in love with her character for remaining...\"<\/li>\r\n\t<li><a href=\"https:\/\/www.929.org.il\/lang\/en\/tag\/737\/post\/55702\">Tamara Mann Tweel,\u00a0<em>Ruth As A Paradigm Of Elder Care<\/em><\/a> - \"Imagine, for a moment, that your mother-in-law confronts you on a desolate road. She is depressed and overwrought, needy and withdrawn, desperate for help and emotionally unreachable. Now imagine you are alone with the responsibility.\"<\/li>\r\n\t<li><a href=\"https:\/\/www.929.org.il\/lang\/en\/tag\/737\/post\/55831\">Stu Halpern,\u00a0<em>Ruth And Naomi and The Nature of Friendship<\/em><\/a> - \"Let us examine the Book of Ruth\u2019s portrayal of the nature of friendship, with a focus on the dynamic between Ruth and Naomi. This friendship is a unique one, as it is the only biblical friendship between two named women...\"<\/li>\r\n\t<li><a href=\"https:\/\/www.929.org.il\/lang\/en\/tag\/737\/post\/56241\">Zev Eleff,\u00a0<em>For Insiders or Outsiders? The Book of Ruth\u2019s American Jewish Reception<\/em> <\/a>- \"In May 1912, the editors of a Boston Jewish weekly published an article on \u201cRuth and Boaz.\u201d The writers gleaned a number of items from the Book of Ruth, but one lesson, they admitted, stood out: Ruth the Moabite foreigner excelled in the Land of Israelites. Therefore, the journalists surmised, \u201cit makes no difference where a person is born...\"<\/li>\r\n\t<li><a href=\"https:\/\/www.929.org.il\/lang\/en\/tag\/737\/post\/55983\">Zvi Romm,\u00a0<em>Ruth and Contemporary Conversion: Lessons in<\/em> Ahavat HaGer -<\/a> \"I believe the primary conversion-related lessons to be drawn from the Book of Ruth have less to do with the convert\u2019s embrace of Judaism and more to do with the Jewish community\u2019s embrace of the convert...\"<\/li>\r\n\t<li><a href=\"https:\/\/www.929.org.il\/lang\/en\/tag\/737\/post\/56298\">Ilana Kurshan,\u00a0<em>Love In The Time Of Omer<\/em> -<\/a> \"The period of the Omer, the seven weeks that link the barley offer\u00ading of Pesah with the wheat offering of Shavuot, is bookended by two love stories. When we first begin counting the Omer, we read Song of Songs, a celebration of young love in all its joy and innocence. Seven weeks later, on Shavuot, we chant the Book of Ruth, a more sobering tale of two women who rebuild a family devastated by loss...\"<\/li>\r\n\t<li><a href=\"https:\/\/www.929.org.il\/lang\/en\/tag\/737\/post\/56368\">Yael Ziegler,\u00a0<em>The Roots of the Book of Ruth: Lot and Abraham<\/em> -<\/a> \"Both Ruth and her sister-in-law, Orpah, are Moabites, descendants of Lot. While Lot seems initially attached to his uncle Abraham, acting as a willing partner in Abraham\u2019s journey, Lot\u2019s pivotal decision to live among the evil people of Sodom ultimately shapes his destiny, that of his family, and that of his disreputable descendants, Ammon and Moab. That fateful decision returns full circle in the Book of Ruth...\"<\/li>\r\n\t<li><a href=\"https:\/\/www.929.org.il\/lang\/en\/tag\/737\/post\/56525\">Simi Peters,\u00a0<em>Bread, Vinegar, and Destiny<\/em> <\/a>- \"when Boaz invites Ruth to eat with his servants, he is actually calling their shared descendants to a transformative destiny, irrevocably changing the entire world with a simple act. This alone is not sufficient to create a redemptive dynasty, however...\"<\/li>\r\n\t<li><a href=\"https:\/\/www.929.org.il\/lang\/en\/tag\/737\/post\/56520\">Shalom Carmy,\u00a0<em>David\u2019s Ancestry and the Meaning of Ruth<\/em> <\/a>- \"How does the Book of Ruth help us think about David and his origins? My response is that Ruth comments on David\u2019s line, going back to Ruth, precisely by presenting her marriage within the framework of an idyllic, decidedly non-polemic story...\"<\/li>\r\n\t<li><a href=\"https:\/\/www.929.org.il\/lang\/en\/tag\/737\/post\/56811\">Dov Lerner,\u00a0<em>Malbim\u2019s Dispassionate Scripture: Naomi\u2019s Lament Turned Lecture<\/em> -<\/a> \"For Malbim, the biblical text manifests its sanctity as a pedagogical document, not as a mythic drama; biblical figures are most profound when they are teaching, not merely feeling. Jephthah\u2019s failure and Naomi\u2019s fall are justifiably canonized \u2013 in Malbim\u2019s eyes \u2013 for their normative worth, not their emotive force...\"<\/li>\r\n\t<li><a href=\"https:\/\/www.929.org.il\/lang\/en\/tag\/737\/post\/56793\">Malka Simkovich,\u00a0<em>Ruth, the Rabbis, and Jewish Peoplehood<\/em> -<\/a> \"By keeping Ruth a Moabite and yet upholding her position as a pious convert, the Rabbis portray David as descending from both an Israelite and a non-Israelite, which in turn may justify the Rabbis\u2019 vision of a universal messianic rule overseen by the descendants of David\u2019s family...\"<\/li>\r\n<\/ul>","post_main_content_image":{"id":55289,"alt":"","title":"judges-ruth-gleanings2","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2.jpg","width":610,"height":674,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2-272x300.jpg","medium-width":272,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2.jpg","medium_large-width":610,"medium_large-height":674,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2.jpg","large-width":610,"large-height":674,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2.jpg","1536x1536-width":610,"1536x1536-height":674,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2.jpg","2048x2048-width":610,"2048x2048-height":674,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2.jpg","post_full_size-width":610,"post_full_size-height":674,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2-380x420.jpg","home_baner-width":380,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Special Shavuot Readings And Materials (I)","tile_main_caption":"From the book: \"Gleanings: Reflections on Ruth\" (Maggid\/Koren)","tile_main_caption_size":"1","tile_sub_caption":"Selected essays: see inside for the full list...","tile_preview_embedded":"","tile_preview_image":{"id":55289,"alt":"","title":"judges-ruth-gleanings2","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2.jpg","width":610,"height":674,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2-272x300.jpg","medium-width":272,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2.jpg","medium_large-width":610,"medium_large-height":674,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2.jpg","large-width":610,"large-height":674,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2.jpg","1536x1536-width":610,"1536x1536-height":674,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2.jpg","2048x2048-width":610,"2048x2048-height":674,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2.jpg","post_full_size-width":610,"post_full_size-height":674,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/judges-ruth-gleanings2-380x420.jpg","home_baner-width":380,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Ezekiel","chapter":"38","chapter_main_number":"490","date":"20270715","wall_id":"490"},"link_for_pay":false,"tags":false},{"order":3,"id":"75298","color":"#effaea","size":"1","name":"Deep Parallels, Contrasts and Lessons: Ruth in the Context of Judges 17-21     ","post_title":"Deep Parallels, Contrasts and Lessons: Ruth in the Context of Judges 17-21","slug":"deep-parallels-contrasts-and-lessons-ruth-in-the-context-of-judges-17-21-2","old_id":"75298","type":"no","iframe":"","writer":{"id":37404,"post_title":"Jennifer Raskas","slug":"jennifer-raskas","old_id":"37404","first_name":"Jennifer ","last_name":"Raskas ","description":"Jennifer Raskas is the Washington D.C. Manager for the Shalom Hartman Institute of North America. She teaches classes widely on Hebrew literary approaches to readings in Tanakh.  Jennifer received her Bachelor of Arts from Columbia University and her Master's in Public Policy from the Harvard Kennedy School of Government.","short_description":"Jennifer Raskas is the Washington D.C. Manager for the Shalom Hartman Institute of North America. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37405,"alt":"","title":"Jennifer Raskas","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Jennifer-Raskas-e1533908320483.jpg","width":1680,"height":1647,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Jennifer-Raskas-e1533908320483-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Jennifer-Raskas-e1533908320483-300x294.jpg","medium-width":300,"medium-height":294,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Jennifer-Raskas-e1533908320483-768x753.jpg","medium_large-width":768,"medium_large-height":753,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Jennifer-Raskas-e1533908320483-1024x1004.jpg","large-width":1024,"large-height":1004,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Jennifer-Raskas-e1533908320483.jpg","1536x1536-width":1536,"1536x1536-height":1506,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Jennifer-Raskas-e1533908320483.jpg","2048x2048-width":1680,"2048x2048-height":1647,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Jennifer-Raskas-e1533908320483-1200x1176.jpg","post_full_size-width":1200,"post_full_size-height":1176,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Jennifer-Raskas-e1533908320483-428x420.jpg","home_baner-width":428,"home_baner-height":420}},"tags":false},"related_cahpter":"490","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Judges as Context and Counterpoint","post_main_content_content":"<p><span style=\"font-weight: 400;\">The book of Ruth starts with the words, \u201cVayehi Bi\u2019ymei Sh\u2019fot Hashoftim\u201d, \u201cAnd it came to pass in the days that the judges judged\u201d (Ruth 1:1). These words set the book of Ruth in the time period of the Shoftim, Judges. When we take a deeper look at the last five chapters of the book of Judges, we see many signs that the book of Ruth actually serves as a \u201cTikkun\u201d, or correction, for many of the terrible acts that the Israelites perform in Judges chapters 17-21.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Though these terrible acts will include lying, rape, stealing, killing and civil war, the people in the text often perceive their own actions as virtuous. In that way the stories describe a society where on the surface everything is fine, but beyond the surface lies depravity and sin. \u00a0In contrast, the book of Ruth is largely about Israelites meeting a woman, Ruth, who on the surface is a foreigner of little concern, and then discovering what a true \u201cEshet Chayil\u201d, woman of valor, she is (Ruth 3:11). In this way the Israelites learn to look beyond the surface and recognize true virtue.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Chapter 17<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In chapter 17, for example, we meet Micah, who returns missing money to his mother. His mother, proud of her son, exclaims, \u201cBlessed be my son to God\u201d (Judges 17:2) and then dedicates the money to the Lord. On the surface, this seems like a great pious, familial tale of righteousness. However, when we dig deeper and look at the other details, we see that Micah knows where the money is because he stole it from his mother, and they use the money to build a \u201cgraven image\u201d (17:3). Just this short episode contains multiple violations of the Ten Commandments!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In contrast, in the book of Ruth we will see acts of pure generosity, family standing loyally beside one another, and no less than five different episodes of people blessing others to God, each after an actual virtuous act. \u00a0These blessings include Boaz\u2019s servants blessing him (Ruth 2:4), Naomi twice blessing Boaz (2:19, 20), Boaz blessing Ruth (3:10), and all the women present at the end of the book blessing God over the acts he performed for Naomi (4:14).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What is an ultimate sign that we may be meant to read these texts in contrast to one another? While the last five chapters of the Book of Judges contain the refrain, \u201cthere was no king in Israel, every man did what was right in their own eyes\u201d (see Judges 17:6 for example), the Book of Ruth ends with the pronouncement of a new era of leadership for Israel, the birth, through Ruth, of King David. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Chapter 18<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We begin Chapter 18 by noting the familiar phrase, \u201cIn those days there was no King\u201d (18:1). This will serve as a direct contrast to Ruth, which ends with the birth of King David.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Chapter 18 tells the story of the tribe of Dan searching for a place to \u201cla\u2019shevet\u201d to dwell in. \u00a0The book of Ruth will similarly start with Naomi\u2019s family looking for a place to \u201cshev\u201d, settle, as well as Naomi\u2019s resettling in her home in Beth-lehem (Ruth 1:4,22). The way those in Judges and Ruth choose to \u201csettle\u201d, however, show vast differences in moral priorities and piousness.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Tribe of Dan, in searching for a place of their own, first steal Micah\u2019s idols and convince Micah\u2019s priest to abandon him. They do not repent when Micah confronts them. When they arrive at Laish, the city they desire, where the \u201cpeople are quiet and secure,\u201d the people of Dan \u201cput them to the sword and burned down the town\u201d (Judges 18:27). They then rename the city Dan and set up Micah\u2019s idols in the city. The people of Dan find a place to settle, therefore, through stealing, idolatry, killing innocent people and setting a quiet city on fire, all deplorable acts. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In contrast, when Naomi seeks to re-settle in Beth-lehem, she first releases her widowed Moabite daughters-in-law from coming with her, putting their needs first as she explains, she has no more sons to give them. Ruth then chooses the virtuous act of helping others over remaining settled in her home of Moab, as she \u2018sticks\u2019 to Naomi, and proclaims, \u201cwherever you lodge, I will lodge\u201d <\/span><span style=\"font-weight: 400;\">(1:16). Boaz praises Ruth for these actions by implicitly comparing Ruth to Abraham: \u201chow you left your father and mother and the land of your birth and came to a people you had not known before\u201d (2:11). <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In this way the actions of Naomi and Ruth serve as a contrast and \u201cTikkun\u201d for those in Judges. While the tribe of Dan puts their own need to \u201csettle\u201d before the needs and lives of an entire city, Naomi and Ruth demonstrate putting others first, and create a home together through bonds of righteousness and loyalty. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Chapter 19<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Judges chapter 19 is a powerful story of immoral hospitality that ultimately leads to civil war. \u00a0The Hebrew root \u201c<\/span><i><span style=\"font-weight: 400;\">l-y-n<\/span><\/i><span style=\"font-weight: 400;\">\u201d, to lodge, is a <\/span><i><span style=\"font-weight: 400;\">leitwort<\/span><\/i><span style=\"font-weight: 400;\"> or recurring word, appearing 12 times. \u00a0When we compare this story to episodes in the book of Ruth that use the root \u201c<\/span><i><span style=\"font-weight: 400;\">l-y-n<\/span><\/i><span style=\"font-weight: 400;\">\u201d, we see how Boaz and Ruth provide a \u201cTikkun\u201d, corrective, for these morally corrupt acts of hospitality. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In our chapter, as in chapters 17 and 18, the characters\u2019 actions at first appear moral. The story begins with a Levite who has followed his concubine to her father's house and is repeatedly offered hospitality by her father. Upon leaving, the Levite and concubine travel through the area of Benjamin, searching for new hospitality. \u00a0They find an old man from Ephraim who welcomes them into his home, feeds them and their donkeys and bathes their feet. That night the host seeks to protect the Levite when debased men demand to become intimate with him.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The hospitality takes a corrupt turn, however, when the host offers the depraved men his own virgin daughter and the Levite's concubine in return for keeping the Levite safe. The debased men then rape and abuse the concubine throughout the night. In the morning, the Levite, upon finding his assaulted concubine non-responsive, cuts her into 12 pieces and sends the pieces around Israel, ultimately initiating a civil war against the tribe of Benjamin. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In contrast to the morally reprehensible acts in Judges 19, Boaz, in the book of Ruth, demonstrates how to virtuously treat a guest. Ruth, with Naomi\u2019s encouragement, secretly lies near Boaz at night, hoping he will offer to become her husband. When Boaz finds Ruth, he reassures her that she is safe by expressing how \u201call the elders of my town know what a fine woman you are\u201d<\/span> <span style=\"font-weight: 400;\">(Ruth 3:12).<\/span> <span style=\"font-weight: 400;\">Boaz then invites Ruth to stay with him [<\/span><i><span style=\"font-weight: 400;\">lyni<\/span><\/i><span style=\"font-weight: 400;\">] using that same Hebrew root featured in Judges 19. This root is also in the statement Ruth had uttered when she loyally told Naomi, \u201cwherever you lodge, I will lodge\u201d (Ruth 1:16). <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In further contrast between these texts, the depraved men who seek to assault the Levite, use the word, <\/span><i><span style=\"font-weight: 400;\">ve-nedaenu<\/span><\/i><span style=\"font-weight: 400;\">, that we may <\/span><i><span style=\"font-weight: 400;\">know<\/span><\/i><span style=\"font-weight: 400;\"> him, to convey their depraved intentions (Judges 19:22). \u00a0Boaz in contrast, uses a similar word when he states that all the men <\/span><i><span style=\"font-weight: 400;\">yodeah<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">know<\/span><\/i><span style=\"font-weight: 400;\"> what a fine woman Ruth is (Ruth 3:12). Boaz then devises a plan to ensure Ruth\u2019s safety by sending her back before it becomes <\/span><i><span style=\"font-weight: 400;\">known<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">yi-vadeh<\/span><\/i><span style=\"font-weight: 400;\">, where she was. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">While the actions of hospitality on the surface of Judges 19 seem at first righteous, they end in depravity. \u00a0In contrast, in the book of Ruth, Boaz demonstrates virtuous hospitality by reassuring, protecting and ultimately redeeming his guest, Ruth. It is no surprise that Judges 19 opened with the familiar refrain of anarchy; \u201cIn those days when there was no king in Israel\u201d (Judg. 19:1) while the book of Ruth will end with the birth of King David.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Chapter 20<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Judges 20 glaringly describes a story that on its surface appears virtuous but is replete with depravity and sin: the civil war. On the surface the Israelites are repeatedly described as uniting as <\/span><i><span style=\"font-weight: 400;\">one man<\/span><\/i> <i><span style=\"font-weight: 400;\">before the Lord<\/span><\/i><span style=\"font-weight: 400;\"> (see Judges 20:1) and they heroically proclaim their intention to <\/span><i><span style=\"font-weight: 400;\">stamp out the evil from Israel<\/span><\/i><span style=\"font-weight: 400;\"> (20:13). They even bring God offerings while seeking His advice. This unified and \u201cnoble\u201d war, however, is a civil war! The Israelites proclaim unity as they literally fight against their brother, the tribe of Benjamin. The text emphasizes this perverse association with brotherhood as the Israelites refer to the tribe of Benjamin as <\/span><i><span style=\"font-weight: 400;\">achi<\/span><\/i><span style=\"font-weight: 400;\">, my brother, even as they seek to kill them (Judges 20:23,28).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In stark contrast, in the book of Ruth, Boaz displays true loyalty in the name of brotherhood.<\/span><b> \u00a0\u00a0<\/b><span style=\"font-weight: 400;\">Inspired by Ruth\u2019s loyalty to Naomi, Boaz announces that he will redeem the field that belonged <\/span><i><span style=\"font-weight: 400;\">le\u2019achenu,<\/span><\/i><span style=\"font-weight: 400;\"> to our brother (Ruth 4:3) because <\/span><i><span style=\"font-weight: 400;\">echav,<\/span><\/i><span style=\"font-weight: 400;\"> brothers of Israel should never be cut off (4:10). <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There are numerous words in Judges that describe perverse aspects of the civil war and then describe virtuous acts in Ruth. In Judges, for example, the soldiers in the civil war are described as foot soldiers who<\/span><i><span style=\"font-weight: 400;\"> shalaf<\/span><\/i><span style=\"font-weight: 400;\">, draw their swords (Judges 20:2). Nowhere else in Tanakh are soldiers described as drawing their swords and also as <\/span><i><span style=\"font-weight: 400;\">fighting men on foot<\/span><\/i><span style=\"font-weight: 400;\">. In Ruth the word <\/span><i><span style=\"font-weight: 400;\">shalaf<\/span><\/i><span style=\"font-weight: 400;\"> is also used in the context of feet. Here, Boaz virtuously redeems Naomi\u2019s husband\u2019s field when he draws, <\/span><i><span style=\"font-weight: 400;\">va\u2019yishlof<\/span><\/i><span style=\"font-weight: 400;\">, his shoe (Ruth 4:7-8). Throughout Tanakh the root <\/span><i><span style=\"font-weight: 400;\">sh-l-f<\/span><\/i><span style=\"font-weight: 400;\"> describes fighting and aggression. Only in the book of Ruth is the root <\/span><i><span style=\"font-weight: 400;\">sh-l-f<\/span><\/i><span style=\"font-weight: 400;\"> used peacefully, when it twice describes Boaz's righteous redemption of his brother\u2019s field.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The root <\/span><i><span style=\"font-weight: 400;\">d-v-k <\/span><\/i><span style=\"font-weight: 400;\">in Judges similarly describes Israelites belligerently chasing one another (see Judges 20:42). In the Book of Ruth, <\/span><i><span style=\"font-weight: 400;\">d-v-k<\/span><\/i><span style=\"font-weight: 400;\"> describes virtuous loyalty, when Ruth <\/span><i><span style=\"font-weight: 400;\">davka,<\/span><\/i><span style=\"font-weight: 400;\"> clings<\/span> <span style=\"font-weight: 400;\">to Naomi and when Boaz tells Ruth to <\/span><i><span style=\"font-weight: 400;\">tidbikin<\/span><\/i><span style=\"font-weight: 400;\">, stick to his maidens and field (Ruth 1:14; 2:8; 2:23). \u00a0Similar patterns appear for the words <\/span><i><span style=\"font-weight: 400;\">menucha<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">Tamar<\/span><\/i><span style=\"font-weight: 400;\"> and c<\/span><i><span style=\"font-weight: 400;\">hayil<\/span><\/i><span style=\"font-weight: 400;\"> (see for example Judges 20:43, Ruth 1:9, 3:1; Judges 20:33, Ruth 4:12 and Judges 20:44, Ruth 2:1)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">These words then follow the surface-depth theme we\u2019ve seen throughout the comparisons of these two texts. Just as Judges describes a society that on the <\/span><span style=\"font-weight: 400;\">surface<\/span><span style=\"font-weight: 400;\"> appears moral but <\/span><span style=\"font-weight: 400;\">in reality<\/span><span style=\"font-weight: 400;\"> is corrupt, these words in Judges are on their <\/span><span style=\"font-weight: 400;\">surface<\/span><span style=\"font-weight: 400;\"> positive words, but their <\/span><span style=\"font-weight: 400;\">context<\/span><span style=\"font-weight: 400;\"> describes depravity and sin. In the book of Ruth, as the Israelites learn to look beyond the surface of Ruth as a foreign woman and discover her inner goodness, these very words from Judges regain their positive associations while describing acts of true valor and virtue.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Chapter 21<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In this last chapter of Judges we will contrast one final theme: how the Israelites in Judges and then in Ruth attempt to save a part of Israel they fear may become lost forever. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">After the Israelites win the civil war against their brother Benjamin, they virtuously cry out upon realizing the men of Benjamin have no women to marry and therefore may disappear as a tribe. The Israelites, however, are themselves to blame as they killed all the women of Benjamin and had earlier taken an oath against marrying into the tribe of Benjamin. In fact, they swore that anyone from among Israel who did not partake in this oath should be put to death. The Israelites then realize that the people of Jabesh-gilead were not at the oath-taking ceremony. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Israelites send fighters to Jabesh-gilead with instruction to kill all the men, married women and children, thereby seemingly fulfilling their obligation to kill those who didn\u2019t take that oath. They then leave the virgin women alive, breaking the very oath they just murdered a whole city for, and give those women to the Benjaminite men. There are not enough women, however, so they instruct the men of Benjamin to hide and seize other women celebrating a festival for the Lord. The Israelites have \u201csaved\u201d a tribe of Israel through additional mass killings and seizing of innocent women.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the last chapter of Ruth, Boaz also encounters the potential loss of a part of Israel, the possibility of Naomi\u2019s family\u2019s names disappearing if a relative does not redeem their field. After a closer relative declines to redeem the field and marry Ruth, Boaz, a distant relative, marries Ruth and redeems the field as he proclaims that<\/span><i><span style=\"font-weight: 400;\"> 'the name of the deceased should not be cut off from among his brothers'<\/span><\/i><span style=\"font-weight: 400;\"> (Ruth 4:10). This redemption ends not with mass killing, but with a new life, the birth of a son to Boaz and Ruth.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Through exploring words, actions and themes, we saw how the book of Ruth serves as a contrast to the corruption in the end of Judges. The book of Ruth then is a redemptive story about a nation as they learn to look beyond the surface, and overcome their transgressions from Judges. While the last episodes in Judges refrain and ultimately end with <\/span><i><span style=\"font-weight: 400;\">there was no king in Israel<\/span><\/i><span style=\"font-weight: 400;\">, <\/span><i><span style=\"font-weight: 400;\">every man did what was right in his own eyes <\/span><\/i><span style=\"font-weight: 400;\">(Judges 21:25), the book of Ruth concludes with the pronouncement that the people merit a new era of kingship, as the union of Boaz and Ruth leads directly to the birth of King David.<\/span><\/p>\r\n<p><i><span style=\"font-weight: 400;\">For a fuller exploration about the contrast between the end of the Book of Judges and the Book of Ruth, please see: Raskas, Jennifer R.<\/span><\/i><a href=\"http:\/\/jbqnew.jewishbible.org\/index\/books-of-the-bible\/judges\/book-ruth-contrast-end-book-judges\/\"> <i><span style=\"font-weight: 400;\">\u201cThe Book of Ruth: A Contrast to the End of the Book of Judges.\u201d<\/span><\/i><\/a><i><span style=\"font-weight: 400;\"> Jewish Bible Quarterly. Volume 43:4 (2015): p. 223-232<\/span><\/i><\/p>","post_main_content_image":{"id":56559,"alt":"","title":"jud-end-wheat-field","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field.jpg","width":1920,"height":1440,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field-1024x768.jpg","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field.jpg","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field.jpg","2048x2048-width":1920,"2048x2048-height":1440,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field-1200x900.jpg","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Special Shavuot Readings And Materials (II)","tile_main_caption":"Deep Parallels, Contrasts and Lessons: Ruth in the Context of Judges 17-21","tile_main_caption_size":"1","tile_sub_caption":"Judges as Context and Counterpoint","tile_preview_embedded":"","tile_preview_image":{"id":56559,"alt":"","title":"jud-end-wheat-field","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field.jpg","width":1920,"height":1440,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field-1024x768.jpg","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field.jpg","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field.jpg","2048x2048-width":1920,"2048x2048-height":1440,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field-1200x900.jpg","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/jud-end-wheat-field-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Ezekiel","chapter":"38","chapter_main_number":"490","date":"20270715","wall_id":"490"},"link_for_pay":false,"tags":[{"term_id":"337","name":"Ruth","old_id":"737"}]},{"order":4,"id":"75300","color":"#effaea","size":"1","name":"Structure And Meaning In The Book Of Ruth     ","post_title":"Structure And Meaning In The Book Of Ruth","slug":"structure-and-meaning-in-the-book-of-ruth","old_id":"75300","type":"no","iframe":"","writer":{"id":34011,"post_title":"Jeremy Benstein","slug":"dr-jeremy-benstein","old_id":"34011","first_name":"Jeremy","last_name":"Benstein","description":"Dr. Jeremy Benstein is the managing editor of 929-English. 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Panken Professor of Liturgy and Midrash at the Taube Family Campus of Hebrew Union College-Jewish Institute of Religion in Jerusalem, and teaches in various academic institutions in Israel and Europe. Marx, tenth generation in Jerusalem, earned her doctorate at the Hebrew University and her rabbinic ordination at HUC-JIR in Jerusalem and Cincinnati. She is the author of When I Sleep and When I Wake: On Prayers between Dusk and Dawn (Yediot Sfarim, 2010, in Hebrew), A Feminist Commentary of the Babylonian Talmud (Mohr Siebeck, 2013, in English), About Time: Journeys in the Jewish-Israeli Calendar (Yediot Sfarim, 2018, in Hebrew).","short_description":"Rabbi Dalia Marx, Ph.D., is Professor of Liturgy and Midrash at the Hebrew Union College-Jewish Institute of Religion in Jerusalem.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":56965,"alt":"","title":"Marx, Dalia","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/Marx-Dalia.jpg","width":1600,"height":1600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/Marx-Dalia-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/Marx-Dalia-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/Marx-Dalia-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/Marx-Dalia-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/Marx-Dalia.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/Marx-Dalia.jpg","2048x2048-width":1600,"2048x2048-height":1600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/Marx-Dalia-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/06\/Marx-Dalia-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tags":false},"related_cahpter":"490","type_929":"4","show_author_image":true,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Special Shavuot Readings And Materials (IV - Audio)","tile_main_caption":"Ruth - Then And Now","tile_main_caption_size":"2","tile_sub_caption":"Companionship, acceptance, conversion","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/929-bible\/dalia-marks-ruth-then-and-now-929-english","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"2","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"chapter_info":{"books_group":"Prophets","book":"Ezekiel","chapter":"38","chapter_main_number":"490","date":"20270715","wall_id":"490"},"link_for_pay":false,"tags":[{"term_id":"337","name":"Ruth","old_id":"737"}]},{"order":6,"id":"75306","color":"#effaea","size":"1","name":"Ruth and Other Game-Changers: David\u2019s Unorthodox Legacy     ","post_title":"Ruth and Other Game-Changers: David\u2019s Unorthodox Legacy","slug":"ruth-and-other-game-changers-davids-unorthodox-legacy","old_id":"75306","type":"no","iframe":"","writer":{"id":34245,"post_title":"Rachel Sharansky Danziger","slug":"rachel-sharansky-danziger","old_id":"34245","first_name":"Rachel Sharansky","last_name":"Danziger","description":"Rachel Sharansky Danziger is a Jerusalem-born writer and speaker who blogs about Judaism, parenting, and life in Israel. 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","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"86","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Some intertextual thoughts on the number 50","post_main_content_content":"<p><b>\u201c<\/b><span style=\"font-weight: 400;\">They made fifty copper clasps to couple the tent together so that it might become one whole\u201d (verse 18). Why were there fifty rings? The number fifty does not appear often in the Torah- certainly not as often as some of the other repeated numbers like 3, 10, and 40. It appears in seemingly random diverse contexts. The width of Noah\u2019s Ark was fifty cubits. When a man seduces a young woman and sleeps with her, he must pay her fifty shekels if the father will not consent to the couple getting married. There are also fifty days between Passover and Shavuot.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The connection between the Ark and the Mishkan seems straightforward. The Ark was a place of refuge for Noah within the swirling destruction around him. 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Much      ","post_title":"Too Much","slug":"too-much","old_id":"105389","type":"no","iframe":"","writer":{"id":44967,"post_title":"Abe Mezrich","slug":"abe-mezrich","old_id":"44967","first_name":"Abe ","last_name":"Mezrich ","description":"Abe Mezrich wants to know what our sacred texts say about our world right now. Sometimes he writes down his answers to those questions. His second book, Between the Mountain and the Land Lies the Lesson, is available through Ben Yehuda Press. Learn more at www.abemezrich.com.","short_description":"Abe Mezrich wants to know what our sacred texts say about our world right now. Learn more at www.abemezrich.com.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":101452,"alt":"","title":"-61fd0e6c351e2--61fd0e6c351e3Abe_Mezrich.JPG","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG.jpg","width":1914,"height":1754,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG-300x275.jpg","medium-width":300,"medium-height":275,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG-768x704.jpg","medium_large-width":768,"medium_large-height":704,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG-1024x938.jpg","large-width":1024,"large-height":938,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG.jpg","1536x1536-width":1536,"1536x1536-height":1408,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG.jpg","2048x2048-width":1914,"2048x2048-height":1754,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG-1200x1100.jpg","post_full_size-width":1200,"post_full_size-height":1100,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/12\/61fd0e6c351e2-61fd0e6c351e3Abe_Mezrich.JPG-458x420.jpg","home_baner-width":458,"home_baner-height":420}},"tags":false},"related_cahpter":"86","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"\u2026to encounter the limitless, we must first find limits\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">When the people donate materials for the Mishkan, they bring too much.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There is more than enough. 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Why not give and give?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Perhaps because to encounter the limitless, we must first find limits.<\/span><\/p>","post_main_content_image":{"id":105390,"alt":"","title":"-62988755e9bbf--62988755e9bc0ex36-limits 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But to build the structure there was of course a need for wood. Where did the Israelites find long beams of wood in the desert? \u00a0The midrash asserts that the beams of wood, and specifically the <em>bariach hatichon<\/em>, the central bar, the sort of backbone of the mishkan, were planted generations earlier.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\">Nachman said: Jacob [stopped in Be\u2019er Sheva on his way down to Egypt] to chop down the trees that his grandfather Abraham had planted there. <br \/>\r\nOn his deathbed, a second midrash asserts: Jacob was saturated with prophecy \u201cand said to his sons: in the future God\u2019s presence will dwell in your midst, and he told them about [the wood necessary] for the central bar.\u201d<\/p>\r\n<p><span style=\"font-weight: 400;\">The midrash is not just attempting to source the wood in a location where such wood was unavailable, but more significantly to teach that the tabernacle, and our temples as well, must be built upon the foundations of our ancestors. Everything had changed from the time that Jacob\u2019s family of seventy descended to Egypt, but the central pillar of the mishkan, representing the core of who we are as a people, must remain true to the open tent of Abraham. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God\u2019s presence in our midst only occurs when it is rooted in welcoming strangers into our tents. 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Community Building                ","post_title":"Wise-Hearted Community Building","slug":"wise-hearted-community-building","old_id":"43649","type":"no","iframe":"","writer":{"id":43416,"post_title":"Matt Derrenbacher","slug":"matt-derrenbacher","old_id":"43416","first_name":"Matt ","last_name":"Derrenbacher ","description":"Matt Derrenbacher is currently a rabbinical student at the Hebrew Union College \u2013 Jewish Institute of Religion. 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Just a short while ago in Exodus 34, Moses met face-to-face with God, bringing the tablets of the covenant down from the mountain. Then, in Exodus 35, we get a detailed description of the <\/span><i><span style=\"font-weight: 400;\">mishkan <\/span><\/i><span style=\"font-weight: 400;\">that is to be built, who is to build it, as well as an ask of the People to bring some of their most valuable and prized possessions in order to make this happen.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Previously the people used some of these possessions to create the golden calf. Here, conversely, we have the People coming together to give <\/span><span style=\"font-weight: 400;\"><em>even more<\/em> <\/span><span style=\"font-weight: 400;\">to have God dwell among them, so much so that in Exodus 36 Bezalel and Oholiab have to ask the People to refrain from bringing any more gifts, because the response was so overwhelming.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The individuals, families, and the community as a whole are described, according to many English translations as being \u201cgenerous,\u201d or \u201cskilled.\u201d The Hebrew, however, is much stronger than that \u2014 \u00a0the term is <\/span><em><span style=\"font-weight: 400;\">chacham-lev <\/span><\/em><i><span style=\"font-weight: 400;\">(<\/span><\/i><span style=\"font-weight: 400;\">\u05d7\u05db\u05dd\u2013\u05dc\u05d1<\/span><i><span style=\"font-weight: 400;\">)<\/span><\/i><span style=\"font-weight: 400;\">, literally meaning \u201cthose with wisdom of the heart,\u201d or \u201cwise-hearted.\u201d This shows that not only are the People bringing <\/span><i><span style=\"font-weight: 400;\">more <\/span><\/i><span style=\"font-weight: 400;\">to build the <\/span><i><span style=\"font-weight: 400;\">mishkan<\/span><\/i><span style=\"font-weight: 400;\">, but they are building this new community for God to actually dwell in with the intentionality of a wise heart.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Recently, there have been an alarming number of hate crimes in both the U.S. and across the world. Congregation <\/span><i><span style=\"font-weight: 400;\">Etz Chayim\/Or L\u2019Simcha <\/span><\/i><span style=\"font-weight: 400;\">was attacked, leaving 11 members of the congregation dead. Just a few days prior, two people in Louisville, Kentucky were murdered at a Kroger grocery store after the gunman first tried to enter a nearby predominately African-American church, but failed to gain entry.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">These are just two horrifying examples of what happens when hate tries to overcome peace, love, and community-building. Bezalel, Oholiab, and all of the wise-hearted people brought all they had to build the place for God to dwell in their midst. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We as a Jewish community, and as a greater global community have the responsibility to one another to promote peace, love, and understanding among all peoples through the celebration of our differences. 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So much of the Book of Exodus is preoccupied by either spoken adumbration of Divine Law or the miraculous transactions of Exodus and Revelation. The plagues blew through the physical world, touching it and altering it with singularity. The manna, the clouds of glory were Divinely synthesized. The Golden Calf seems like it was poured straight from an admixture of desperation and bacchanal. Anyway, the next morning it melted away when the music died down and Moses, and sobriety, returned.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The enterprise that occupies this chapter seems different. We get an intimate view into the world of things, a construction site where craftsmen bustle around, supply chines are hastily erected, and materials are pooled and distributed. The reader almost feels like she is in the way, wandering without a hard hat, trying to dodge teetering piles of donations and trip wires of unspooled yarn. The insistently repeated verb here is \u201cto make,\u201d an imperative of general labor that is further broken down into subspecialties and peculiar corners of craft.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">All of this feels somehow therapeutic, and it was meant to be. After the listless waiting for Moses and then the frenzy of the Golden Calf and his return, the Jewish people had to be built from the ground up, riven and soldered into a more durable entity than the one that had thus far struggled to finds its footing. This combination of labor and detail suggests a different way of being in the world, one where the human mind and body engage themselves in the projects of mending and building. At a time of Jewish tragedy, this chapter reminds us that it might be the work of our hands that helps heal the pain in our hearts.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">image:\u00a0<\/span><span style=\"font-weight: 400;\">Hausbuch der Mendelschen Zw\u00f6lfbr\u00fcderstiftung, Band 1. N\u00fcrnberg 1426\u20131549. 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","post_title":"No Shortcuts!","slug":"no-shortcuts","old_id":"43642","type":"no","iframe":"","writer":{"id":33859,"post_title":"Avidan Freedman","slug":"avidan-freedman","old_id":"33859","first_name":"Avidan","last_name":"Freedman","description":"Rabbi Avidan Freedman is the Rabbi of Hevruta,  the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. He is an activist advocating for moral limits on Israeli arms exports, and on behalf of African refugees,  and a proud husband and father of 5. He received his rabbinical ordination from Yeshivat Chovevei Torah in New York, and from the Israeli chief rabbinate.","credit":"","image_url":"","short_description":"Rabbi Avidan Freedman is the Rabbi of Hevruta,  the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. ","hide_writer":false,"link_for_pay":false,"image":{"id":33860,"alt":"Avidan Freedman","title":"Avidan Freedman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","width":856,"height":1024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-251x300.jpg","medium-width":251,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-768x919.jpg","medium_large-width":768,"medium_large-height":919,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-856x1024.jpg","large-width":856,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","1536x1536-width":856,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","2048x2048-width":856,"2048x2048-height":1024,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-351x420.jpg","home_baner-width":351,"home_baner-height":420}},"tags":false},"related_cahpter":"86","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Focusing minutely on details doesn't make for good reading; but it is absolutely necessary for good living","post_main_content_content":"<p><span style=\"font-weight: 400;\">\"Oy,\" I said to myself, looking at chapter 36. \"If Rashi barely has anything to say about this chapter, where does that leave me?\"<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If in chapter 35 we managed to find significance in the repetition of the long list of donations needed and contributed, the difficulty in chapter 36 is even greater. The Torah, which we're always taught chooses its words with utmost care, repeats all the minute construction details of a structure that isn't even meant to be eternal! Seventy nine verses in the Torah are spent to say what is then said in ten words (38:22). We can say it in six: \"Betzalel did everything God has commanded.\"<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But the Torah is teaching us a profound message about the movement from vision to reality, and there was no other way to do it.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Planning a grand vision is fun. The imagination can soar, the smallest details can be thought of at no expense, with little investment of time, and an ideal picture can emerge. But a groundbreaking vision can easily break down when you break ground. 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Rabbi Sacks passed away on 7th November 2020, aged 72. He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"86","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Generosity should be part of our DNA","post_main_content_content":"<p><span style=\"font-weight: 400;\">God told Moses to ask people to make contributions. Some brought gold, some silver, some copper. Some gave wool or linen or animal skins. Others contributed acacia wood, oil, spices or incense. Some gave precious stones for the High Priest\u2019s breastplate.What was remarkable was the willingness with which they gave.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The people continued to bring freewill offerings morning after morning. So all the skilled workers who were doing all the work on the sanctuary left what they were doing and said to Moses, \u201cThe people are bringing more than enough for doing the work the Lord commanded to be done.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So Moses gave an order and they sent this word throughout the camp: \u201cNo man or woman is to make anything else as an offering for the sanctuary.\u201d And so the people were restrained from bringing more, because what they already had was more than enough to do all the work (Ex. 36: 3-7).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">One parsha earlier we read a very different story: the demand for a Golden Calf. Aaron, according to the most favoured explanation, realised that he could not stop the people directly by refusing their request, so he adopted a stalling manoeuvre. He did something with the intention of slowing them down, trusting that if the work could be delayed, Moses would reappear. This is what he said: Aaron answered them, \u201cTake off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me\u201d (32: 2).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">According to the midrash he thought this would create arguments within families and the project would be delayed. Instead, immediately thereafter, without a pause, we read: \u201cSo all the people took off their earrings and brought them to Aaron\u201d (32: 3). Again the same generosity.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Now, these two projects could not be less alike. But the common factor was generosity. Jews may not always make the right choices in what they give to, but they give.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the twelfth century, Moses Maimonides twice interrupts his customary calm legal prose in his law code, the Mishneh Torah, to make the same point. Speaking about tzedakah, charity, he says: \u201cWe have never seen or heard about a Jewish community which does not have a charity fund\u201d (Laws of Gifts to the Poor, 9:3).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The idea that a Jewish community could exist without a network of charitable provisions was almost inconceivable. Maimonides is here saying more than that Jews give charity. He is saying that a charitable disposition is written into Jewish genes, part of our inherited DNA. <\/span><\/p>\r\n<p>&nbsp;<\/p>\r\n<p><span style=\"font-weight: 400;\">From <\/span><em><span style=\"font-weight: 400;\">On Jewish Character, Covenant &amp; Conversation, Pekudei <\/span><span style=\"font-weight: 400;\">(5771)<\/span><\/em><\/p>","post_main_content_image":{"id":105401,"alt":"","title":"-6298975fe3d4a--6298975fe3d68ex36-dna heart 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And it testifies to the feelings, thoughts and beliefs that accompany the actions connected to creating the Tabernacle, that go beyond the technical logistics of it. They are building a house of God in the camp.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>More than enough<\/em>. Verse 34 is the origin of this phrase in Hebrew (<\/span><em><span style=\"font-weight: 400;\">dai vehoter<\/span><\/em><i><span style=\"font-weight: 400;\">)<\/span><\/i><span style=\"font-weight: 400;\">.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>All that is gold - ?<\/em> No. There\u2019s also silver and copper. But gold is the dominant metal. 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