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\u05db\u05d1\u05e8 \u05dc\u05d0 \u05de\u05e1\u05e4\u05d9\u05e7\u05d4","post_main_content_description":"","post_main_content_embedded_video":"","post_main_content_content":"<p><span id=\"docs-internal-guid-52a0cb77-ac75-3f03-a658-be5581344989\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05d7\u05d3 \u05d4\u05e8\u05e2\u05d9\u05d5\u05e0\u05d5\u05ea \u05d4\u05d7\u05e9\u05d5\u05d1\u05d9\u05dd \u05e9\u05dc \u05d4\u05de\u05e7\u05e8\u05d0 \u05db\u05d5\u05dc\u05d5 \u05d4\u05d5\u05d0 \u05e8\u05e2\u05d9\u05d5\u05df \u05d4\u05d4\u05ea\u05d2\u05dc\u05d5\u05ea. \u05d4\u05d1\u05e8\u05d9\u05ea \u05d1\u05d9\u05df \u05d0-\u05dc\u05d5\u05d4\u05d9\u05dd \u05dc\u05d0\u05d3\u05dd \u05e0\u05db\u05e8\u05ea\u05ea \u05e2\u05dc \u05d1\u05e1\u05d9\u05e1 \u05d4\u05ea\u05d2\u05dc\u05d5\u05ea \u05e9\u05d4\u05d9\u05d0 \u05d0\u05d9\u05e8\u05d5\u05e2 \u05e9\u05d1\u05d5 \u05d4\u05d0\u05dc \u05e0\u05d5\u05db\u05d7 \u05d1\u05e6\u05d5\u05e8\u05d4 \u05d4\u05de\u05d5\u05d1\u05d4\u05e7\u05ea \u05d1\u05d9\u05d5\u05ea\u05e8, \u05d4\u05e9\u05dc\u05de\u05d4 \u05d1\u05d9\u05d5\u05ea\u05e8, \u05db\u05d6\u05d5 \u05e9\u05d7\u05d5\u05d3\u05e8\u05ea \u05e9\u05dc \u05e9\u05d5\u05e8\u05e9\u05d9 \u05d4\u05e7\u05d9\u05d5\u05dd \u05e9\u05dc \u05d4\u05de\u05e9\u05ea\u05ea\u05e4\u05d9\u05dd. \u05d1\u05d0\u05d9\u05e8\u05d5\u05e2 \u05e9\u05db\u05d6\u05d4 \u05db\u05dc \u05d4\u05e1\u05e4\u05e7\u05d5\u05dc\u05e6\u05d9\u05d5\u05ea \u05e0\u05e2\u05dc\u05de\u05d5\u05ea \u05de\u05d5\u05dc \u05d4\u05d5\u05d5\u05d3\u05d0\u05d5\u05ea \u05d4\u05d1\u05d4\u05d9\u05e8\u05d4.<\/span><span style=\"color: #000000; background-color: transparent;\"><br class=\"kix-line-break\" \/>\r\n<\/span><span style=\"color: #000000; background-color: transparent;\">\u05dc\u05db\u05df, \u05d9\u05e6\u05d9\u05d0\u05ea \u05de\u05e6\u05e8\u05d9\u05dd \u05d5\u05d4\u05e0\u05e1\u05d9\u05dd \u05e9\u05d1\u05d4, \u05d5\u05de\u05e2\u05de\u05d3 \u05d4\u05e8 \u05e1\u05d9\u05e0\u05d9 \u05d5\u05d4\u05d4\u05ea\u05d2\u05dc\u05d5\u05ea \u05e9\u05d1\u05d5 \u05d4\u05dd \u05d0\u05d9\u05e8\u05d5\u05e2\u05d9 \u05d4\u05e9\u05d9\u05d0 \u05d4\u05de\u05db\u05d5\u05e0\u05e0\u05d9\u05dd \u05e9\u05dc \u05db\u05dc \u05d4\u05e1\u05d9\u05e4\u05d5\u05e8 \u05d4\u05ea\u05e0\"\u05db\u05d9.<\/span><span style=\"color: #000000; background-color: transparent;\"><br class=\"kix-line-break\" \/>\r\n<\/span><span style=\"color: #000000; background-color: transparent;\">\u05de\u05d5\u05dc \u05d4\u05d4\u05d1\u05e0\u05d4 \u05d4\u05d6\u05d5 \u05e2\u05d5\u05de\u05d3\u05ea \u05d4\u05d4\u05ea\u05e8\u05e1\u05e7\u05d5\u05ea \u05e9\u05dc \u05d7\u05d8\u05d0 \u05d4\u05e2\u05d2\u05dc \u05d1\u05db\u05dc \u05d7\u05e8\u05d9\u05e4\u05d5\u05ea\u05d4. \u05e8\u05e7 40 \u05d9\u05d5\u05dd \u05d7\u05dc\u05e4\u05d5 \u05de\u05d0\u05d6 \u05d0\u05de\u05e8 \u05d4\u05e7\u05d5\u05dc \"\u05dc\u05d0 \u05ea\u05e2\u05e9\u05d4 \u05dc\u05da \u05e4\u05e1\u05dc \u05d5\u05db\u05dc \u05ea\u05de\u05d5\u05e0\u05d4\" \u05d5\u05db\u05d1\u05e8 \u05d4\u05db\u05d5\u05dc \u05db\u05d0\u05d9\u05dc\u05d5 \u05e0\u05e9\u05db\u05d7.<\/span><span style=\"color: #000000; background-color: transparent;\"><br class=\"kix-line-break\" \/>\r\n<\/span> <span style=\"color: #000000; background-color: transparent;\"><br class=\"kix-line-break\" \/>\r\n<\/span><span style=\"color: #000000; background-color: transparent;\">\u05e0\u05e8\u05d0\u05d4 \u05d0\u05dd \u05db\u05da \u05e9\u05de\u05e2\u05e9\u05d4 \u05d4\u05e2\u05d2\u05dc \u05d1\u05d0 \u05dc\u05dc\u05de\u05d3 \u05d0\u05d5\u05ea\u05e0\u05d5 \u05de\u05e9\u05d4\u05d5 \u05d7\u05e9\u05d5\u05d1 \u05e2\u05dc \u05d4\u05d7\u05d9\u05e1\u05e8\u05d5\u05df \u05d4\u05d2\u05d3\u05d5\u05dc \u05e9\u05dc \u05d4\u05d4\u05ea\u05d2\u05dc\u05d5\u05ea<\/span><\/span><span id=\"docs-internal-guid-52a0cb77-ac75-3f03-a658-be5581344989\"> <\/span><span id=\"docs-internal-guid-52a0cb77-ac75-3f03-a658-be5581344989\">\u2013\u00a0<\/span><span id=\"docs-internal-guid-52a0cb77-ac75-3f03-a658-be5581344989\"><span style=\"color: #000000; background-color: transparent;\">\u05d1\u05e1\u05d5\u05e4\u05d5 \u05e9\u05dc \u05d3\u05d1\u05e8 \u05d4\u05d9\u05d0 \u05d1\u05d0\u05d4 \u05dc\u05d0\u05d3\u05dd \u05de\u05df \u05d4\u05d7\u05d5\u05e5. \u05d1\u05e2\u05d5\u05e6\u05de\u05d4 \u05e9\u05dc\u05d4 \u05d4\u05d9\u05d0 \u05d0\u05de\u05e0\u05dd \u05de\u05e9\u05d0\u05d9\u05e8\u05d4 \u05d0\u05d5\u05ea\u05d5 \u05dc\u05dc\u05d0 \u05de\u05d9\u05dc\u05d9\u05dd, \u05d5\u05d4\u05d5\u05d0 \u05dc\u05d0 \u05d9\u05db\u05d5\u05dc \u05dc\u05e1\u05e8\u05d1 \u05dc\u05d4, \u05d0\u05d1\u05dc \u05d4\u05d9\u05d0 \u05dc\u05d0 \u05e6\u05de\u05d7\u05d4 \u05de\u05ea\u05d5\u05db\u05d5.<\/span><span style=\"color: #000000; background-color: transparent;\"><br class=\"kix-line-break\" \/>\r\n<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d1\u05e1\u05d5\u05e4\u05d5 \u05e9\u05dc \u05d9\u05d5\u05dd \u05d4\u05d4\u05ea\u05d2\u05dc\u05d5\u05ea \u05ea\u05d7\u05dc\u05d5\u05e3, \u05d5\u05d0\u05d6 \u05d4\u05db\u05d5\u05d7\u05d5\u05ea \u05d4\u05e4\u05e0\u05d9\u05de\u05d9\u05d9\u05dd \u05e9\u05dc \u05d4\u05d0\u05d3\u05dd \u05d9\u05ea\u05e2\u05d5\u05e8\u05e8\u05d5 \u05de\u05d7\u05d3\u05e9 \u05d5\u05d9\u05ea\u05d7\u05d9\u05dc\u05d5 \u05dc\u05d4\u05ea\u05e7\u05d5\u05de\u05dd \u05d5\u05dc\u05d3\u05e8\u05d5\u05e9 \u05de\u05de\u05e0\u05d5 \u05dc\u05d7\u05d6\u05d5\u05e8 \u05d0\u05dc \u05d4\u05e8\u05d2\u05dc\u05d9\u05d5 \u05d4\u05d9\u05e9\u05e0\u05d9\u05dd. \u05db\u05db\u05dc \u05e9\u05d9\u05e2\u05d1\u05d5\u05e8 \u05d4\u05d6\u05de\u05df \u05d4\u05d6\u05d9\u05db\u05e8\u05d5\u05df \u05d4\u05d8\u05e8\u05d9 \u05e9\u05dc \u05d4\u05d4\u05ea\u05d2\u05dc\u05d5\u05ea \u05d9\u05dc\u05da \u05d5\u05d9\u05ea\u05e2\u05de\u05e2\u05dd, \u05d9\u05dc\u05da \u05d5\u05d9\u05ea\u05d0\u05e8\u05d2\u05df \u05de\u05d7\u05d3\u05e9 \u05e2\u05dc \u05d9\u05d3\u05d9 \u05d4\u05d6\u05d9\u05db\u05e8\u05d5\u05df \u05d4\u05e4\u05e2\u05d9\u05dc, \u05d9\u05e7\u05d1\u05dc \u05e4\u05e8\u05e9\u05e0\u05d5\u05d9\u05d5\u05ea \u05d7\u05d3\u05e9\u05d5\u05ea, \u05e9\u05de\u05d1\u05e7\u05e9\u05d5\u05ea \u05dc\u05d9\u05d9\u05e9\u05d1 \u05d0\u05d5\u05ea\u05d5 \u05e2\u05dd \u05ea\u05de\u05d5\u05e0\u05ea \u05d4\u05e2\u05d5\u05dc\u05dd \u05d4\u05e8\u05d2\u05d9\u05dc\u05d4 \u05d5\u05d4\u05de\u05e7\u05d5\u05d1\u05dc\u05ea.<\/span><span style=\"color: #000000; background-color: transparent;\"><br class=\"kix-line-break\" \/>\r\n<\/span> <span style=\"color: #000000; background-color: transparent;\"><br class=\"kix-line-break\" \/>\r\n<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d7\u05d8\u05d0 \u05d4\u05e2\u05d2\u05dc \u05de\u05dc\u05de\u05d3 \u05de\u05d3\u05d5\u05e2 \u05d0\u05d9\u05df \u05d8\u05e2\u05dd \u05dc\u05d4\u05e4\u05d5\u05da \u05d0\u05ea \u05d4\u05d4\u05ea\u05d2\u05dc\u05d5\u05ea \u05dc\u05d0\u05d9\u05e8\u05d5\u05e2 \u05d7\u05d5\u05d6\u05e8. \u05d4\u05ea\u05d2\u05dc\u05d5\u05ea \u05d9\u05db\u05d5\u05dc\u05d4 \u05dc\u05d4\u05d9\u05d5\u05ea \u05d0\u05d9\u05e8\u05d5\u05e2 \u05de\u05db\u05d5\u05e0\u05df, \u05d1\u05e1\u05d9\u05e1 \u05dc\u05d4\u05ea\u05d7\u05d9\u05dc \u05de\u05de\u05e0\u05d5. \u05d0\u05d1\u05dc \u05d0\u05d7\u05e8 \u05db\u05da \u05d7\u05d9\u05d9\u05d1 \u05dc\u05d1\u05d5\u05d0 \u05ea\u05d4\u05dc\u05d9\u05da \u05d0\u05e8\u05d5\u05da \u05e9\u05dc \u05e6\u05de\u05d9\u05d7\u05d4 \u05e9\u05d1\u05d5 \u05d4\u05d0\u05d3\u05dd \u05d9\u05e2\u05d1\u05d5\u05e8 \u05e9\u05d9\u05e0\u05d5\u05d9 \u05e4\u05e0\u05d9\u05de\u05d9 \u05d5\u05d9\u05d2\u05dc\u05d4 \u05d0\u05ea \u05d4\u05d0-\u05dc\u05d5\u05d4\u05d9 \u05de\u05ea\u05d5\u05da \u05e2\u05e6\u05de\u05d5.<\/span><\/span><\/p>\r\n<p><span style=\"color: #000000; background-color: transparent;\">(\u05d0\u05d9\u05d5\u05e8: \u05de\u05d9\u05db\u05dc \u05d1\u05df \u05d7\u05de\u05d5)<\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05db\u05e9\u05d4\u05d4\u05ea\u05d2\u05dc\u05d5\u05ea \u05db\u05d1\u05e8 \u05dc\u05d0 \u05de\u05e1\u05e4\u05d9\u05e7\u05d4","tile_main_caption_size":"1","tile_sub_caption":"\u05d1\u05e1\u05d5\u05e4\u05d5 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\u05e2\u05d2\u05dc \u05e2\u05d5\u05dc\u05d4 \u05d1\u05d0\u05e9. \u05d4\u05de\u05d9\u05dc\u05d9\u05dd \u05de\u05ea\u05d0\u05e8\u05d5\u05ea \u05d1\u05d0\u05d5\u05ea\u05d5 \u05d9\u05d5\u05d1\u05e9\u00a0<\/span><span style=\"color: #000000;\">\u05de\u05e7\u05e8\u05d0\u05d9<\/span><span style=\"color: #000000; background-color: transparent;\">\u00a0\u05de\u05d5\u05db\u05e8 \u05d0\u05ea \u05d4\u05de\u05ea\u05e8\u05d7\u05e9, \u05d0\u05d1\u05dc \u05d0\u05e0\u05d9 \u05e2\u05e1\u05d5\u05e7\u05d4 \u05d1\u05de\u05d4 \u05e9\u05d4\u05de\u05d9\u05dc\u05d9\u05dd \u05de\u05de\u05e2\u05d8\u05d5\u05ea \u05de\u05dc\u05ea\u05ea \u05d1\u05e2\u05d1\u05d5\u05e8\u05d9, \u05d0\u05d7\u05d3 \u05d4\u05d3\u05d1\u05e8\u05d9\u05dd \u05d4\u05d7\u05d6\u05e7\u05d9\u05dd \u05d1\u05e4\u05e8\u05e7 \u05d4\u05d6\u05d4 \u05d4\u05d5\u05d0 \u05d4\u05e1\u05d0\u05d5\u05e0\u05d3. <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05e2\u05dc 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\u05d0\u05b4\u05ea\u05d4 \u05dc\u05de\u05e8\u05d2\u05dc\u05d5\u05ea \u05d4\u05d4\u05e8. \u05de\u05d4\u05d5\u05de\u05d4 \u05e9\u05dc \u05d0\u05e0\u05e9\u05d9\u05dd \u05d4\u05d3\u05d5\u05e8\u05e9\u05d9\u05dd \u05ea\u05e9\u05d5\u05d1\u05d5\u05ea, \u05e8\u05e2\u05e9 \u05e9\u05dc \u05de\u05dc\u05dc \u05d6\u05d5\u05e2\u05dd. \u05db\u05dc \u05d6\u05d4 \u05de\u05d2\u05d9\u05e2 \u05dc\u05e9\u05d9\u05d0\u05d5 \u05d1\u05e6\u05e8\u05d9\u05e4\u05ea \u05e2\u05d2\u05dc \u05d6\u05d4\u05d1 \u05d5\u05dc\u05de\u05e2\u05dc\u05d4 \u05de\u05d6\u05d4, \u05d1\u05d7\u05d2\u05d9\u05d2\u05d4 \u05d4\u05d0\u05d5\u05dc\u05d9 \u05d1\u05db\u05d7\u05e0\u05dc\u05d9\u05ea \u05e9\u05dc \u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc. \u05e2\u05d2\u05dc \u05d6\u05d4\u05d1, \u05e7\u05e8\u05d1\u05e0\u05d5\u05ea \u05d5\u05d3\u05dd. \u05d0\u05e0\u05d9 \u05e9\u05d5\u05de\u05e2\u05ea \u05ea\u05d5\u05e4\u05d9\u05dd, \u05e8\u05d9\u05e7\u05d5\u05d3\u05d9\u05dd \u05e4\u05e8\u05d5\u05e2\u05d9\u05dd, \u05e6\u05d5\u05d5\u05d7\u05d5\u05ea \u05e9\u05dc \u05e4\u05e8\u05d9\u05e7\u05ea \u05d4\u05e2\u05d5\u05dc.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05de\u05e9\u05d4 \u05d9\u05d5\u05e8\u05d3 \u05de\u05df \u05d4\u05d4\u05e8 \u05d5\u05d9\u05d7\u05d3 \u05e2\u05dd \u05d9\u05d4\u05d5\u05e9\u05e2 \u05d4\u05dd \u05de\u05e0\u05e1\u05d9\u05dd \u05dc\u05e4\u05e2\u05e0\u05d7 \u05d0\u05ea \u05d4\u05e7\u05d5\u05dc\u05d5\u05ea <span dir=\"RTL\" lang=\"HE\">\u2013<\/span> \u05e7\u05d5\u05dc \u05de\u05dc\u05d7\u05de\u05d4? \u05e7\u05d5\u05dc \u05e2\u05e0\u05d5\u05ea \u05d7\u05dc\u05d5\u05e9\u05d4? \u05e7\u05d5\u05dc \u05d2\u05d1\u05d5\u05e8\u05d4? \u05d4\u05d0\u05dd \u05d0\u05e4\u05e9\u05e8 \u05d9\u05d4\u05d9\u05d4 \u05d1\u05db\u05dc\u05dc \u05dc\u05d4\u05e9\u05de\u05d9\u05e2 \u05e7\u05d5\u05dc \u05e0\u05d2\u05d3\u05d9? \u05d4\u05d0\u05dd \u05d9\u05e9 \u05db\u05d0\u05df \u05de\u05e7\u05d5\u05dd 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\u05de\u05d3\u05e8\u05e9\u05d9\u05ea","credit":"","image_url":"https:\/\/wp.929.org.il\/uploads\/2019\/07\/81-2.jpg","short_description":"","hide_writer":false,"updates_last_update":"05\/09\/2023","link_for_pay":false,"image":{"id":117735,"alt":"","title":"-64f6f8e1338c8--64f6f8e1338ca_\u05de\u05d0\u05d9\u05e8.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f8e1338c8-64f6f8e1338ca_\u05de\u05d0\u05d9\u05e8.jpg.jpg","width":2895,"height":3287,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f8e1338c8-64f6f8e1338ca_\u05de\u05d0\u05d9\u05e8.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f8e1338c8-64f6f8e1338ca_\u05de\u05d0\u05d9\u05e8.jpg-264x300.jpg","medium-width":264,"medium-height":300,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f8e1338c8-64f6f8e1338ca_\u05de\u05d0\u05d9\u05e8.jpg-768x872.jpg","medium_large-width":768,"medium_large-height":872,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f8e1338c8-64f6f8e1338ca_\u05de\u05d0\u05d9\u05e8.jpg-902x1024.jpg","large-width":902,"large-height":1024,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f8e1338c8-64f6f8e1338ca_\u05de\u05d0\u05d9\u05e8.jpg.jpg","1536x1536-width":1353,"1536x1536-height":1536,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f8e1338c8-64f6f8e1338ca_\u05de\u05d0\u05d9\u05e8.jpg.jpg","2048x2048-width":1804,"2048x2048-height":2048,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f8e1338c8-64f6f8e1338ca_\u05de\u05d0\u05d9\u05e8.jpg-1057x1200.jpg","post_full_size-width":1057,"post_full_size-height":1200,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f8e1338c8-64f6f8e1338ca_\u05de\u05d0\u05d9\u05e8.jpg-370x420.jpg","home_baner-width":370,"home_baner-height":420}},"tags":false},"iframe":"","related_cahpter":"82","type_929":"2","show_author_image":true,"old_id":"2220","post_main_content_title":"\u05d4\u05d1\u05d3\u05d9\u05d7\u05d4 \u05e9\u05de\u05e9\u05d4 \u05d5\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05dc\u05d0 \u05d4\u05d1\u05d9\u05e0\u05d5","post_main_content_description":"\u05d4\u05d4\u05d5\u05de\u05d5\u05e8 \u05d4\u05d5\u05d0 \u05db\u05d5\u05d7 \u05de\u05e8\u05e4\u05d0. \u05d0\u05da \u05ea\u05e0\u05d0\u05d9 \u05d4\u05db\u05e8\u05d7\u05d9 \u05dc\u05d4\u05d5\u05de\u05d5\u05e8 \u05d4\u05d5\u05d0 \u05e9\u05d9\u05d4\u05d0 \u05de\u05e9\u05d5\u05ea\u05e3 \u05dc\u05db\u05dc \u05d4\u05e0\u05d5\u05d8\u05dc\u05d9\u05dd \u05d7\u05dc\u05e7 \u05d1\u05d4\u05ea\u05e8\u05d7\u05e9\u05d5\u05ea","post_main_content_embedded_video":"","post_main_content_content":"<p>\u05d7\u05d8\u05d0 \u05d4\u05e2\u05d2\u05dc \u05e7\u05d9\u05d1\u05dc \u05de\u05e2\u05de\u05d3 \u05e9\u05dc \u05d4\u05d7\u05de\u05d5\u05e8 \u05d1\u05d7\u05d8\u05d0\u05d9\u05dd. \u05d1\u05d2\u05d9\u05d3\u05d4, \u05d6\u05e0\u05d5\u05ea \u05d5\u05e2\u05d1\u05d5\u05d3\u05d4 \u05d6\u05e8\u05d4 \u05e0\u05ea\u05dc\u05d5 \u05d1\u05d5. \u05d1\u05d5\u05d0\u05d5 \u05e0\u05d0 \u05d5\u05e0\u05ea\u05d1\u05d5\u05e0\u05df \u05d1\u05de\u05e6\u05d1 \u05e9\u05d1\u05d5 \u05e0\u05de\u05e6\u05d0 \u05d4\u05e2\u05dd, \u05d1\u05d5\u05d0\u05d5 \u05d5\u05e0\u05e0\u05e1\u05d4 \u05dc\u05d2\u05dc\u05d5\u05ea \u05e4\u05e0\u05d9\u05dd \u05d7\u05d3\u05e9\u05d5\u05ea \u05d1\u05d7\u05d8\u05d0: \"\u05d5\u05b7\u05d9\u05bc\u05b7\u05e8\u05b0\u05d0 \u05d4\u05b8\u05e2\u05b8\u05dd \u05db\u05bc\u05b4\u05d9 \u05d1\u05b9\u05e9\u05c1\u05b5\u05e9\u05c1 \u05de\u05b9\u05e9\u05c1\u05b6\u05d4 \u05dc\u05b8\u05e8\u05b6\u05d3\u05b6\u05ea \u05de\u05b4\u05df \u05d4\u05b8\u05d4\u05b8\u05e8, \u05d5\u05b7\u05d9\u05bc\u05b4\u05e7\u05bc\u05b8\u05d4\u05b5\u05dc \u05d4\u05b8\u05e2\u05b8\u05dd \u05e2\u05b7\u05dc \u05d0\u05b7\u05d4\u05b2\u05e8\u05b9\u05df \u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b0\u05e8\u05d5\u05bc \u05d0\u05b5\u05dc\u05b8\u05d9\u05d5: \u05e7\u05d5\u05bc\u05dd \u05e2\u05b2\u05e9\u05c2\u05b5\u05d4 \u05dc\u05b8\u05e0\u05d5\u05bc \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d9\u05b5\u05dc\u05b0\u05db\u05d5\u05bc \u05dc\u05b0\u05e4\u05b8\u05e0\u05b5\u05d9\u05e0\u05d5\u05bc, \u05db\u05bc\u05b4\u05d9 \u05d6\u05b6\u05d4 \u05de\u05b9\u05e9\u05c1\u05b6\u05d4 \u05d4\u05b8\u05d0\u05b4\u05d9\u05e9\u05c1 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d4\u05b6\u05e2\u05b1\u05dc\u05b8\u05e0\u05d5\u05bc \u05de\u05b5\u05d0\u05b6\u05e8\u05b6\u05e5 \u05de\u05b4\u05e6\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd, \u05dc\u05b9\u05d0 \u05d9\u05b8\u05d3\u05b7\u05e2\u05b0\u05e0\u05d5\u05bc \u05de\u05b6\u05d4 \u05d4\u05b8\u05d9\u05b8\u05d4 \u05dc\u05d5\u05b9\" (\u05dc\u05d1, \u05d0).<\/p>\r\n<p>\u05d9\u05e9 \u05db\u05d0\u05df \u05e6\u05d9\u05e8\u05d5\u05e3 \u05e9\u05dc \u05d7\u05e8\u05d3\u05d4 \u05d5\u05e9\u05dc \u05d7\u05d5\u05e1\u05e8 \u05d5\u05d3\u05d0\u05d5\u05ea, \u05e9\u05e2\u05b4\u05de\u05dd\u00a0\u05d0\u05d4\u05e8\u05df\u00a0\u05e6\u05e8\u05d9\u05da \u05dc\u05d4\u05ea\u05de\u05d5\u05d3\u05d3. \u05d0\u05d4\u05e8\u05df \u05d1\u05d5\u05d7\u05e8 \u05dc\u05e2\u05e9\u05d5\u05ea \u05dc\u05d4\u05dd \u05e2\u05d2\u05dc. \u05dc\u05d0\u05d7\u05e8 \u05de\u05db\u05df \u05d4\u05d5\u05d0 \u05de\u05db\u05e8\u05d9\u05d6 \u05db\u05d9 \u05d7\u05d2 \u05dc\u05d4' \u05de\u05d7\u05e8: \"\u05d5\u05b7\u05d9\u05bc\u05b7\u05e9\u05c1\u05b0\u05db\u05bc\u05b4\u05d9\u05de\u05d5\u05bc \u05de\u05b4\u05de\u05bc\u05b8\u05d7\u05b3\u05e8\u05b8\u05ea \u05d5\u05b7\u05d9\u05bc\u05b7\u05e2\u05b2\u05dc\u05d5\u05bc \u05e2\u05b9\u05dc\u05b9\u05ea \u05d5\u05b7\u05d9\u05bc\u05b7\u05d2\u05bc\u05b4\u05e9\u05c1\u05d5\u05bc \u05e9\u05c1\u05b0\u05dc\u05b8\u05de\u05b4\u05d9\u05dd, \u05d5\u05b7\u05d9\u05bc\u05b5\u05e9\u05c1\u05b6\u05d1 \u05d4\u05b8\u05e2\u05b8\u05dd \u05dc\u05b6\u05d0\u05b1\u05db\u05b9\u05dc \u05d5\u05b0\u05e9\u05c1\u05b8\u05ea\u05d5\u05b9, \u05d5\u05b7\u05d9\u05bc\u05b8\u05e7\u05bb\u05de\u05d5\u05bc \u05dc\u05b0\u05e6\u05b7\u05d7\u05b5\u05e7\" (\u05d5).<\/p>\r\n<p>\u05d0\u05d4\u05e8\u05df \u05d4\u05e6\u05dc\u05d9\u05d7. \u05d4\u05d5\u05d0 \u05dc\u05e7\u05d7 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\u05e0\u05d5\u05e1\u05e4\u05ea<\/em><\/span>:\u00a0\u05de\u05e2\u05e9\u05d4 \u05d4\u05e2\u05d2\u05dc \u05d1\u05e1\u05e4\u05e8 \u05d3\u05d1\u05e8\u05d9\u05dd - \u05d2\u05e8\u05e1\u05d4 \u05e9\u05dc\u05d9\u05e9\u05d9\u05ea -<strong> <a href=\"https:\/\/www.929.org.il\/pack\/%D7%A4%D7%A8%D7%A9%D7%AA-%D7%A2%D7%A7%D7%91\/post\/5022\" target=\"_blank\" rel=\"noopener\">\u05dc\u05d7\u05e6\u05d5 \u05db\u05d0\u05df<\/a><\/strong><\/p>\r\n<p>&nbsp;<\/p>","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","old_create_date":"2015-04-12 22:16:48","links":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"32","chapter_main_number":"82","date":"20251222","wall_id":"82"},"link_for_pay":false,"tags":false}],"posts":[{"order":1,"id":"43314","color":"#f8ebe3","size":"1","name":"Exodus 32 - Judy Hammond             ","post_title":"Exodus 32 - Judy Hammond","slug":"exodus-32-judy-hammond","old_id":"43314","type":"no","iframe":"","writer":{"id":34686,"post_title":"Soundcloud","slug":"soundcloud","old_id":"34686","first_name":"","last_name":"","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34656,"alt":"","title":"491","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","width":300,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium_large-width":300,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","large-width":300,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","1536x1536-width":300,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","2048x2048-width":300,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","post_full_size-width":300,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","home_baner-width":300,"home_baner-height":300}},"tags":false},"related_cahpter":"82","type_929":"4","show_author_image":true,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Audio Bible","tile_main_caption":"Exodus 32","tile_main_caption_size":"1","tile_sub_caption":"read by Judy Hammond","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/929-bible\/exodus-chapter-32-read-by-judy-hammond","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"32","chapter_main_number":"82","date":"20251222","wall_id":"82"},"link_for_pay":false,"tags":false},{"order":2,"id":"105195","color":"#f7e9e9","size":"1","name":"The Golden Misunderstanding   ","post_title":"The Golden Misunderstanding","slug":"the-golden-misunderstanding","old_id":"105195","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. He and his daughter studied the Tanach again for her bat mitzvah.  Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"82","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The calf without a rider didn\u2019t quite convey the right message\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The dynamic between Moses, Aaron and the people is one aspect that is integral to understanding the story of the golden calf. This dynamic is best compared to Plato\u2019s Cave. In this allegory, there are people trapped in a cave who only see a shadow play on the wall. Their entire reality is based on this \u201cshow.\u201d One day, a man escapes and sees the real world. He comes back to the cave and tries to tell people about the \u201creal world.\u201d Because the people live exclusively in the cave, they can only comprehend things in reference to the shadows.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Israelites are the people in the cave. They just spent generations enslaved in Egypt. They were immersed in the culture and would have had a deep understanding of Egyptian mythology. Moses is the person who left. He has a full outlook on life outside Egypt. Aaron is in between. He was not as free as Moses, but he was also not fully in the cave like the people. So when the people approach Aaron in a panic, Aaron tries to talk to them in a language they would understand without realizing the consequences. They are concerned that without Moses they are lost. Aaron tries to answer their concern, and makes \u201ca molten calf\u201d from jewelry they donate: \u201cThey exclaimed, \u2018This is your god, <\/span><em><span style=\"font-weight: 400;\">elohecha<\/span><\/em><span style=\"font-weight: 400;\"> O Israel, who brought you out of the land of Egypt!\u2019\u201d (verse 4).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In Egyptian mythology, the calf is the animal form of the goddess Nut. In the Book of the Heavenly Cow, which appears on the walls of the tombs of Seti, Rameses I, II, and III and King Tut, Nut as a cow carries Ra the sun god to the sky (see accompanying picture). Aaron may have been trying to show the people a calf without a rider to explain that God does not require Moses. But the people do not understand. They think Aaron has made a god they recognize. Aaron in turn does not understand: \u201cWhen Aaron saw this, he built an altar before it; and Aaron announced: \u2018Tomorrow shall be a festival of the YHVH!\u2019\u201d (verse 5).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Notice how Aaron uses the Tetragrammaton but the people use the generic <\/span><em><span style=\"font-weight: 400;\">elohim<\/span><\/em><span style=\"font-weight: 400;\">. Aaron also delays the party until the next day when Moses is meant to return thinking everything is fine. But when Moses descends and it is clear that the people have misunderstood his message, Aaron has to explain himself.\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">So I said to them, \u2018Whoever has gold, take it off!\" They gave it to me and I hurled it into the fire and out came this calf!\u201d (24-25).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Aaron explains to Moses that the people misunderstood his message. In the end, God agrees. 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Moses has disappeared into the clouds, maybe gone, maybe absconded into angelhood. The ringing trumpets and unfathomable Voice heard at Sinai have disappeared back into Sinaitic silence. In their place, the text crackles with antsy nervousness and unease. Maybe the intimacy of the encounter with the Divine left them on edge, either in destabilizing shock or with a greedy desire for more. Those forty days of waiting must have been textured by the subtle shifting of mood and the rising volume of tented mutterings and increasingly baleful glances. The days added up, perhaps notched onto a hide or grooved into the still fragile psyche of a just-born nation. \u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Sullen waiting soon gives way to a propulsive momentum that swiftly carries the chapter into devastation. The donation of the gold, the acclamation of the calf, and the early rising all point to a people eager for a touch of the Divine, for whom the difficult dwelling in the interstitial spaces between knowing and not knowing, remembrance and purpose have proved too arduous. In a wonderful exploration of the knowledge delivered to us by the senses, the tablets-hauling Moses hears the people before he sees them. Joshua has trouble naming the tune, but Moses does not. Damningly, the melody is not one of war or struggle, but the undulating tones of joy, perhaps reminiscent of the last time the people sang, against the crashing waves of the Red Sea. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If we lean our ear to the page, we can just make out their song; wild, joyful, holding both the fear of being abandoned and the pleasure of celebrating with abandon. There would be punishment and a reckoning to come. 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","post_title":"What Was Aaron Thinking?","slug":"what-was-aaron-thinking","old_id":"43348","type":"no","iframe":"","writer":{"id":41928,"post_title":"Aliza Sperling","slug":"aliza-sperling","old_id":"41928","first_name":"Aliza ","last_name":"Sperling ","description":"Aliza Sperling teaches Jewish texts and thought to adults and children in the Washington DC area, and designs innovative text-based curricula and educational programs for various Jewish schools and organizations. Aliza is a  third-year student at Yeshivat Maharat, a faculty member of the Wexner Foundation, and an iCenter fellow. 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Aaron responds: \u201cLet not my lord be enraged. You know that this people is bent on evil (<\/span><em><span style=\"font-weight: 400;\">b\u2019ra<\/span><\/em><span style=\"font-weight: 400;\">).\u201d (Ex. 32:22)<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Is it really possible that Aaron is blaming the people? In Jewish tradition, Aaron is always portrayed as the \u201cpursuer of peace\u201d who would prefer to suffer rather than cast aspersions upon other Israelites. At this most pressing time, would he really tell Moses that the people are bent on evil?<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Understanding the word Aaron uses, \u201c<\/span><em><span style=\"font-weight: 400;\">b\u2019ra<\/span><\/em><span style=\"font-weight: 400;\">\u201d might help us understand Aaron\u2019s motivation on a deeper level. \u00a0In order to do so, let us investigate the opposite of the word <\/span><em><span style=\"font-weight: 400;\">ra<\/span><span style=\"font-weight: 400;\">: <\/span><span style=\"font-weight: 400;\">tov<\/span><\/em><span style=\"font-weight: 400;\">.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">When we first meet Moses in Ex. 2:2, we are told that when he was born, his mother saw that he was <\/span><em><span style=\"font-weight: 400;\">tov<\/span><\/em><span style=\"font-weight: 400;\"> and hid him for three months. <\/span><em><span style=\"font-weight: 400;\">Tov<\/span><\/em><span style=\"font-weight: 400;\"> in this context means that he was a<\/span> <span style=\"font-weight: 400;\">fully-formed viable baby. Similarly, the word \u201c<em>tov<\/em>\u201d appears in Genesis chapter 1 when God describes the days of creation as <\/span><em><span style=\"font-weight: 400;\">tov<\/span><\/em><span style=\"font-weight: 400;\"> or complete.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">If <em>tov<\/em> means complete, then its opposite, \u201c<em>ra'<\/em>\u201d means incomplete or unstable. For example, a chair can be \u201c<\/span><em><span style=\"font-weight: 400;\">rau\u2019a<\/span><\/em><span style=\"font-weight: 400;\">\u201d or unsteady. The Israelites at this point are in a state of radical incompleteness and unsteadiness. They have left Egypt and received the Torah, but they are still overwhelmed, unsure, and searching.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">What is the best approach in dealing with a nation that is <\/span><em><span style=\"font-weight: 400;\">b\u2019ra<\/span><\/em><span style=\"font-weight: 400;\">? Here Moses and Aaron differ. Moses\u2019s approach (and possibly God\u2019s first approach as well) is to inundate them with spiritual experiences - the plagues, splitting of the sea, revelation at Mount Sinai - that will clearly point the way forward due to the undeniable truth overwhelming their faculties.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">But this approach doesn\u2019t work; in fact, it may have backfired. At Mount Sinai, they run away and ask Moses to be their go-between with God. Perhaps this is why after the experience of Mount Sinai, they continue to believe they need a go-between and succumb to the Sin of the Golden Calf.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Aaron decides to work with them and re-direct their impulses. They want an <em>e<\/em><\/span><em><span style=\"font-weight: 400;\">lohim<\/span><\/em><span style=\"font-weight: 400;\">? He will ask them to remove their jewelry, leftovers of Egypt. They want to worship? He will build an altar and tell them the celebration is for God. His approach is to meet them where they are and help them slowly find their way.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">In the end, neither the heavy-handed approach of Moses nor the overly accommodating approach of Aaron works. Instead, God must set up a new way of dealing with the people: through the 13 attributes.<\/span><\/p>\r\n<p>image:\u00a0Hans Sebald Beham, Moses and Aaron, 1526 \/ 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Was Aaron Thinking?","tile_main_caption_size":"1","tile_sub_caption":"He had a different approach working with the spiritually confused 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Sin of the Golden Calf in Art            ","post_title":"The Sin Of The Golden Calf In Art","slug":"the-sin-of-the-golden-calf-in-art","old_id":"43345","type":"no","iframe":"","writer":{"id":37927,"post_title":"Adapted from ALHATORAH.ORG","slug":"alhatorah-org","old_id":"37927","first_name":"Adapted from","last_name":"ALHATORAH.ORG","description":"ALHATORAH.ORG is a one-stop Tanakh study resource, providing the texts, tools, techniques, and technology to help scholars, educators, and laypersons make Torah come alive in the home, classroom, and synagogue. Enter the site to explore 2,500 years of Biblical interpretation and enjoy a rich, multi-dimensional, learning experience.\r\n","short_description":"ALHATORAH.ORG Re-envisioning the way Torah can be studied and taught","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37929,"alt":"","title":"shutterstock_473208484","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484.jpg","width":10000,"height":10000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484.jpg","2048x2048-width":2048,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tags":false},"related_cahpter":"82","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Somber devotion or frivolity? False God - or false representation?","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The three paintings displayed here, Franz Francken II's <\/span><i><span style=\"font-weight: 400;\">Worship of the Golden Calf<\/span><\/i><span style=\"font-weight: 400;\">,<\/span> <span style=\"font-weight: 400;\">Raphael's <\/span><i><span style=\"font-weight: 400;\">Adoring the Golden Calf<\/span><\/i><span style=\"font-weight: 400;\">, and James Tissot's <\/span><i><span style=\"font-weight: 400;\">The Golden Calf<\/span><\/i><span style=\"font-weight: 400;\">,<\/span> <span style=\"font-weight: 400;\">all portray the infamous scene of the Sin of the Golden Calf. Each of the artists depict the story's characters (the calf, Aaron, and the sinning nation) in unique ways, allowing for different understandings of both the nature of the nation's sin and Aaron's role therein.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">In Francken's painting the Israelites worship the calf through revelry, as they dance and eat in its presence.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><img class=\"alignnone wp-image-43281 size-full\" src=\"https:\/\/wp.929.org.il\/uploads\/2018\/11\/ex32-Francken.jpg\" alt=\"\" width=\"846\" height=\"600\" \/><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">In the images of Tissot\u2019s painting in contrast, the people kneel and pray.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><img class=\"alignnone wp-image-43285 size-full\" src=\"https:\/\/wp.929.org.il\/uploads\/2018\/11\/ex32-Tissot2-calf.jpg\" alt=\"\" width=\"825\" height=\"600\" \/><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The same is true of Raphael\u2019s work.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><img class=\"alignnone wp-image-43282 size-full\" src=\"https:\/\/wp.929.org.il\/uploads\/2018\/11\/ex32-Raphael.jpg\" alt=\"\" width=\"725\" height=\"600\" \/><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Exodus 32:6 supports both depictions, as it portrays the people engaged in both laughter and sacrifice, suggesting that the worship had elements of both somber devotion and frivolity.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Nonetheless, the different tones of the works might also reflect conflicting understandings of the people's intentions. Did the people view the calf as an alternative deity, worshiping it in the manner of idolaters replete with \"merriment\" and food? Or did they think of it as a vehicle through which to serve God Himself,<\/span> <span style=\"font-weight: 400;\">in which case frivolity might have played a lesser role? \u00a0<\/span><\/p>\r\n<p>&nbsp;<\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Adapted from: ALHATORAH.ORG<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">For fuller analysis, see: <\/span><a href=\"http:\/\/alhatorah.org\/Sin_of_the_Golden_Calf_in_Art\"><span style=\"font-weight: 400;\">http:\/\/alhatorah.org\/Sin_of_the_Golden_Calf_in_Art<\/span><\/a><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Sin Of The Golden Calf In Art","tile_main_caption_size":"1","tile_sub_caption":"Somber devotion or frivolity? 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The founder of Fast for Feast, he lives in Denver, Colorado with his wife Sarah and their four children. He used to work for 929 North America.\r\n","short_description":"Rabbi Marc Gitler, founder of Fast for Feast, lives in Denver, Colorado with his wife Sarah and their four children. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34236,"alt":"","title":"Marc Gitler","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","width":407,"height":407,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","medium_large-width":407,"medium_large-height":407,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","large-width":407,"large-height":407,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","1536x1536-width":407,"1536x1536-height":407,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","2048x2048-width":407,"2048x2048-height":407,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","post_full_size-width":407,"post_full_size-height":407,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","home_baner-width":407,"home_baner-height":407}},"tags":false},"related_cahpter":"82","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Aaron didn\u2019t break the mold - but perhaps he should\u2019ve ","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Aaron took the gold from them, cast it into a mold and made it into a molten calf. And they exclaimed \u201cThis is your god Israel, who brought you out of Egypt.\u201d Not our finest moment as a people. Not the finest moment for the future high priest, not the finest reaction by Joshua who, from a distance, can\u2019t determine the naughtiness of the noise. Not the finest moment for God, who denies his relationship with the Israel: \u201cThe Lord said to Moses \u2018Hurry down Moses for your people, who you brought out of Egypt have acted basely.<\/span><b>\u2019\u201d<\/b><span style=\"font-weight: 400;\"> It is perhaps the finest moment for Moses, whose intervention as defender of Israel in front of an enraged God saved the people from destruction. The chapter in its entirety perfectly illustrates the precarious position of the prophet, simultaneously God\u2019s prosecutor and the people\u2019s defendant.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">While the Israelites would continue to challenge both Moses and God for the next forty years, constantly complaining about the poor service they will receive, this monumental mistake is different. It is far worse, and not just because of the timing, also because of the mold: <em>c<\/em><\/span><em>heret<\/em><span style=\"font-weight: 400;\">.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The commentaries debate the exact meaning of the word. The majority render it as some sort of mold in which the gold was fashioned into its calf-like appearance, others in the sense of binding a garment together. But the true significance of the word is related to a group of people that we met earlier in Exodus.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">During his second confrontation with Pharaoh, Moses starts showing off God\u2019s wonders. Aaron throws his staff onto the ground and it transforms into a serpent. Apparently unimpressed, and not scared of snakes, Pharaoh calls for his wise men and sorceress \u201cand the Egyptian magicians (<em>c<\/em><\/span><em>hartumim<\/em><span style=\"font-weight: 400;\">) in turn, did the same with their spells. (Exodus 7:11) Four more times over the course of chapters seven and eight the <em>chartumim<\/em> are mentioned, successfully turning water into blood, and bringing frogs form the Nile. When they can\u2019t replicate the third plague of lice the magicians proclaim, \u201cthis is the finger of God.\u201d<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">What the \u201c<em>cheret<\/em>\u201d in our chapter is doesn\u2019t really matter, but by using a familiar root the text is telling us that Aaron is employing the tricks of Pharaoh\u2019s <em>chartumim<\/em>. Without Moses he has regressed to Egyptian life. It was not the Almighty God who took you out of Egypt, it was the <em>cheret<\/em>, it was a power akin to Pharaoh\u2019s magicians \u2018this is your god who took you out of Egypt.\u2019 It is no wonder that God is enraged, that perhaps He was ready to throw the people into a <em>cheret<\/em>.<\/span><\/p>","post_main_content_image":{"id":63680,"alt":"","title":"2kings10-golden-calf","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf.jpg","width":640,"height":426,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf.jpg","medium_large-width":640,"medium_large-height":426,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf.jpg","large-width":640,"large-height":426,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf.jpg","1536x1536-width":640,"1536x1536-height":426,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf.jpg","2048x2048-width":640,"2048x2048-height":426,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf.jpg","post_full_size-width":640,"post_full_size-height":426,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf-631x420.jpg","home_baner-width":631,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Not His Finest Moment","tile_main_caption_size":"1","tile_sub_caption":"Aaron didn\u2019t break the mold - but perhaps he should\u2019ve ","tile_preview_embedded":"","tile_preview_image":{"id":63680,"alt":"","title":"2kings10-golden-calf","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf.jpg","width":640,"height":426,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf.jpg","medium_large-width":640,"medium_large-height":426,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf.jpg","large-width":640,"large-height":426,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf.jpg","1536x1536-width":640,"1536x1536-height":426,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf.jpg","2048x2048-width":640,"2048x2048-height":426,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf.jpg","post_full_size-width":640,"post_full_size-height":426,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings10-golden-calf-631x420.jpg","home_baner-width":631,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"32","chapter_main_number":"82","date":"20251222","wall_id":"82"},"link_for_pay":false,"tags":[{"term_id":"390","name":"Prophets","old_id":"790"},{"term_id":"469","name":"Egypt","old_id":"869"},{"term_id":"620","name":"Aaron","old_id":"1020"},{"term_id":"695","name":"Calf","old_id":"1095"}]},{"order":9,"id":"43354","color":"#e2f4fa","size":"1","name":"The Tablets of Partnership            ","post_title":"The Tablets Of Partnership","slug":"the-tablets-of-partnership","old_id":"43354","type":"no","iframe":"","writer":{"id":33923,"post_title":"Jonathan Sacks","slug":"rabbi-lord-jonathan-sacks","old_id":"33923","first_name":"Jonathan ","last_name":"Sacks","description":"An international religious leader, philosopher, and award-winning author of over 35 books, Rabbi Lord Jonathan Sacks served as the International President of 929.\r\nRabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth years between 1991 and 2013, and was knighted by Her Majesty The Queen in 2005 and made a Life Peer.  Rabbi Sacks passed away on 7th November 2020, aged 72. He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"82","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"We are changed, not by what we receive, but what we do","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">[T]he fate of the second tablets was altogether different from the first. The first were \u2018the work of God; the writing was the writing of God, engraved on the tablets\u2019 (Ex. 32: 16). The second tablets were hewn by Moses himself, though the writing was done by God. Despite their greater sanctity, the first tablets did not last \u2013 as if, like a meteorite, they disintegrated on entering earth\u2019s atmosphere. There are some things too holy to survive. Wholly divine, they are too sacred to be fully integrated into the life of human beings. The second tablets were the result of a partnership between Moses and God \u2013 and they did survive. Moses himself was changed as the result of his participation. His face shone. After the first tablets, where he was merely the passive recipient of God\u2019s gift, he was still the same Moses. After second, he was different. <\/span><\/p>\r\n<p style=\"direction: ltr;\"><i><span style=\"font-weight: 400;\">We are changed, not by what we receive, but what we do<\/span><\/i><span style=\"font-weight: 400;\">.<\/span><\/p>\r\n<p style=\"direction: ltr;\">From: <i>To Heal a Fractured World<\/i><\/p>","post_main_content_image":{"id":74933,"alt":"","title":"ez33-change","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change.jpg","width":1920,"height":678,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change-300x106.jpg","medium-width":300,"medium-height":106,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change-768x271.jpg","medium_large-width":768,"medium_large-height":271,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change-1024x362.jpg","large-width":1024,"large-height":362,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change.jpg","1536x1536-width":1536,"1536x1536-height":542,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change.jpg","2048x2048-width":1920,"2048x2048-height":678,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change-1200x424.jpg","post_full_size-width":1200,"post_full_size-height":424,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change-1189x420.jpg","home_baner-width":1189,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Tablets Of Partnership ","tile_main_caption_size":"1","tile_sub_caption":"We are changed, not by what we receive, but what we do","tile_preview_embedded":"","tile_preview_image":{"id":74933,"alt":"","title":"ez33-change","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change.jpg","width":1920,"height":678,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change-300x106.jpg","medium-width":300,"medium-height":106,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change-768x271.jpg","medium_large-width":768,"medium_large-height":271,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change-1024x362.jpg","large-width":1024,"large-height":362,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change.jpg","1536x1536-width":1536,"1536x1536-height":542,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change.jpg","2048x2048-width":1920,"2048x2048-height":678,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change-1200x424.jpg","post_full_size-width":1200,"post_full_size-height":424,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez33-change-1189x420.jpg","home_baner-width":1189,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"32","chapter_main_number":"82","date":"20251222","wall_id":"82"},"link_for_pay":false,"tags":[{"term_id":"354","name":"Rabbi Sacks","old_id":"754"},{"term_id":"397","name":"Moses","old_id":"797"},{"term_id":"652","name":"Commandments","old_id":"1052"}]},{"order":10,"id":"43341","color":"#e2f4fa","size":"1","name":"The Lessons of Moses' Anger            ","post_title":"The Lessons Of Moses' Anger","slug":"the-lessons-of-moses-anger","old_id":"43341","type":"no","iframe":"","writer":{"id":42746,"post_title":"Michal Kohane","slug":"michal-kohane","old_id":"42746","first_name":"Michal ","last_name":"Kohane ","description":"Currently based in Israel, Rabbanit Michal Kohane is a graduate of Yeshivat Maharat, a writer, community leader and teacher of Talmud & Torah. She holds degrees in Israel studies , education and psychology, and has been a leader and educator in Northern California for over 25 years. Her first novel, Hachug (\"Extracurricular\") was published in Israel in 2016 and her weekly blog can be found at http:\/\/www.miko284.com\r\n\r\n\r\n","short_description":"Currently based in Israel, Rabbanit Michal Kohane is a graduate of Yeshivat Maharat, a writer, community leader and teacher of Talmud & Torah. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":42747,"alt":"","title":"michal kohane","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","width":214,"height":226,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","medium-width":214,"medium-height":226,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","medium_large-width":214,"medium_large-height":226,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","large-width":214,"large-height":226,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","1536x1536-width":214,"1536x1536-height":226,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","2048x2048-width":214,"2048x2048-height":226,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","post_full_size-width":214,"post_full_size-height":226,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/michal-kohane-e1540448078529.jpg","home_baner-width":214,"home_baner-height":226}},"tags":false},"related_cahpter":"82","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"He taught us to pick up the pieces and try again","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">After 40 glorious days with God, Moses is on such a high, no one can drag him back to mere earthly matters. As he slowly comes down and approaches the camp, he hears loud singing and dancing. \u2018That must be the people, rejoicing and readying themselves to get the holy Tablets which I carry down!\u2019, he thinks with great excitement. When he approaches, he sees that the dancing is actually around a golden calf, and his brother, the high priest, conducts the festivities. No matter, Moses is a strong leader, close to God and extremely spiritual. Gently, he places the precious sapphire tablets and walks over with a smile. He hugs Aaron compassionately and says calmly as he turns down the volume, \u2019seems like things got just a little out of hand, and I\u2019m a bit uncomfortable. How about you and I have coffee next week and process this?\u2019\u2026<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">If you haven\u2019t seen this latter part, it\u2019s, of course, because it\u2019s not there. The story of Moses breaking the Tablets is famous and widely commentated on: anger, say the sages, is like <\/span><i><span style=\"font-weight: 400;\">avoda zara<\/span><\/i><span style=\"font-weight: 400;\">, idolatry! How could he?! I wonder about that too, but then again, I wonder, what if he hadn\u2019t? What if he had taught us that anger must always be squelched; that there is nothing worth getting really mad for, that we have to get things right, right away? I think that would be so much worse.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Indeed, the sages of Talmud (Bava Batra 14:b &amp; Shabbat 97) praise Moses in God\u2019s name: \u201cWay to go on smashing the Tablets!\u201d By doing that, he taught us the power and value and of a second try, of teshuva, trying again. And again.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">He taught us that things will break; and that we will be able to pick up the pieces and try again.<\/span><\/p>","post_main_content_image":{"id":105232,"alt":"","title":"-62938ce8cd6c1--62938ce8cd6c2ex32- shatter 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Lessons Of Moses' Anger","tile_main_caption_size":"1","tile_sub_caption":"He taught us to pick up the pieces and try again","tile_preview_embedded":"","tile_preview_image":{"id":105232,"alt":"","title":"-62938ce8cd6c1--62938ce8cd6c2ex32- shatter 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Tissa: The Wrath of God And Of Moses    ","post_title":"Ki Tissa: The Wrath of God And Of Moses","slug":"ki-tissa-the-wrath-of-god-and-of-moses","old_id":"71546","type":"no","iframe":"","writer":{"id":46171,"post_title":"Avner Moriah","slug":"avner-moriah","old_id":"46171","first_name":"Avner ","last_name":"Moriah ","description":"Avner Moriah is a prolific Israel artist who has addressed a wide range of Jewish and Israeli themes during the four decades of his artistic journey. Currently, Avner is completing a singular artistic and spiritual feat of illuminating the entire Chumash. The unique illuminated books contain hundreds of original drawings that offer a profound, provocative and humorous perspective.  \r\nFor the entire weekly portion series, visit: https:\/\/avnermoriahprints.com\/collections\/parasha\r\nFor more of his work visit: https:\/\/avnermoriah.com\/\r\n","short_description":"Avner Moriah is a prolific Israel artist who is illuminating the entire Chumash.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":46173,"alt":"","title":"avner moriah","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","width":1387,"height":1425,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-292x300.jpg","medium-width":292,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-768x789.jpg","medium_large-width":768,"medium_large-height":789,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-997x1024.jpg","large-width":997,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","1536x1536-width":1387,"1536x1536-height":1425,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","2048x2048-width":1387,"2048x2048-height":1425,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-1168x1200.jpg","post_full_size-width":1168,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-409x420.jpg","home_baner-width":409,"home_baner-height":420}},"tags":false},"related_cahpter":"1087","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Crime and punishment, sin and forgiveness","post_main_content_content":"<p>The painting for<em> Parashat Ki Tissa <\/em>portrays a very dramatic scene. Moses, descending from Mount Sinai, \u201c\u2026hurled the tablets from his hands and shattered them at the foot of the mountain\u201d (Exod. 32:19). The Israelites are standing at the foot of Mount Sinai as during the Revelation. The Golden Calf is \u2018ablaze\u2019 and the mountain is raging at the sight of idolatry. In breaking the tablets Moses is, in effect, tearing up the contract. The Israelites have failed to live up to their side so the contract is void. The vivid colors standing out against a stormy sky reflect Moses\u2019 turbulent emotions.<\/p>\r\n<p>How are we to understand the Israelites\u2019 demand for an idol after they had witnessed God\u2019s miracles and especially the great Revelation? How does the very large figure of Moses suggest the different stages in the story? How does Avner Moriah\u2019s portrayal answer some of the many questions about this episode?<\/p>\r\n<p>The blue figure of Moses portrayed against the fiery red mountain takes us back to his initial ascent up Mount Sinai during the theophany. Upon seeing the fire and the smoke the Israelites pleaded with Moses saying: \u201cyou speak to us and we will obey, but let not God speak to us, lest we die\u201d (Exod. 20:16). In agreeing to act as a mediator, Moses created a total dependence on himself by the people. Thus, when he disappeared for forty days and nights the Israelites, who no longer had any visible representative of God, demanded that Aaron make them a new divine leader (Exod.32:1). Aaron acceded to their wishes and caused a Golden Calf to be built, which the people looked to as their new mediator.<\/p>\r\n<p>Focusing again on the large blue image of Moses and on the tablets lying on the ground we move to the second time we are told about Moses on the mountain; this time descending with the two stone tablets. Moses had seen God\u2019s anger as He called the Israelites \u201ca stiff-necked people\u201d (Exod. 32:9). When God said that He would create a new nation from his descendants in place of the sinning Israelites, Moses \u201cimplored the Lord his God, saying \u2018Let not Your anger O Lord blast forth against Your people\u201d (Exod. 32:11). But, then, coming down from the mountain and seeing the Golden Calf and the terrible scene of idolatry Moses was overwrought. Convinced that the Israelites were indeed unworthy, he shattered the tablets, believing that breaking them and thus the covenant was in keeping with God\u2019s will.<\/p>\r\n<p>Moses ordered the Levites to put those among the people who had sinned most grievously to death, and then he relented: \u201cThe next day Moses said to the people, you have been guilty of a great sin. Yet I will now go up to the Lord; perhaps I may win forgiveness for your sin\u201d (Exod. 32:30).<\/p>\r\n<p>He was again ready to ascend and to mediate between God and the people.<\/p>","post_main_content_image":{"id":71550,"alt":"","title":"21 Ki Tissa","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa.jpg","width":1998,"height":2500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa-240x300.jpg","medium-width":240,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa-768x961.jpg","medium_large-width":768,"medium_large-height":961,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa-818x1024.jpg","large-width":818,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa.jpg","1536x1536-width":1228,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa.jpg","2048x2048-width":1637,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa-959x1200.jpg","post_full_size-width":959,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa-336x420.jpg","home_baner-width":336,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Chapter Illustrated","tile_main_caption":"Ki Tissa: The Wrath of God And Of Moses","tile_main_caption_size":"1","tile_sub_caption":"Crime and punishment, sin and forgiveness","tile_preview_embedded":"","tile_preview_image":{"id":71550,"alt":"","title":"21 Ki Tissa","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa.jpg","width":1998,"height":2500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa-240x300.jpg","medium-width":240,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa-768x961.jpg","medium_large-width":768,"medium_large-height":961,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa-818x1024.jpg","large-width":818,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa.jpg","1536x1536-width":1228,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa.jpg","2048x2048-width":1637,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa-959x1200.jpg","post_full_size-width":959,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/21-Ki-Tissa-336x420.jpg","home_baner-width":336,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Jeremiah","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"1087"},"link_for_pay":false,"tags":[{"term_id":"368","name":"Parasha","old_id":"768"},{"term_id":"369","name":"Visual Arts","old_id":"769"}]},{"order":12,"id":"43351","color":"#e2f4fa","size":"1","name":"Moses and the Tablets in Art            ","post_title":"Moses And The Tablets In Art","slug":"moses-and-the-tablets-in-art","old_id":"43351","type":"no","iframe":"","writer":{"id":37927,"post_title":"Adapted from ALHATORAH.ORG","slug":"alhatorah-org","old_id":"37927","first_name":"Adapted from","last_name":"ALHATORAH.ORG","description":"ALHATORAH.ORG is a one-stop Tanakh study resource, providing the texts, tools, techniques, and technology to help scholars, educators, and laypersons make Torah come alive in the home, classroom, and synagogue. 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","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The thre<\/span><span style=\"font-weight: 400;\">e images discussed here all display Moshe with the Tablets of the Covenant, but at slightly different points in the Biblical narrative. In <\/span><i><span style=\"font-weight: 400;\">Moses with the Tables of the Law<\/span><\/i><span style=\"font-weight: 400;\"> by Guido Reni, Moses simply holds the tablets, while in <\/span><i><span style=\"font-weight: 400;\">Moses Destroys the Tables of the Ten Commandments<\/span><\/i><span style=\"font-weight: 400;\"> by James Tissot he prepares to throw them in response to the sin of the Golden Calf. Marc Chagall, in <\/span><i><span style=\"font-weight: 400;\">Moses Breaking the Tablets of the Law,<\/span><\/i><span style=\"font-weight: 400;\"> \u00a0illustrates the next moment, after the tablets have alrea<\/span><span style=\"font-weight: 400;\">dy been dropped. The three artists' depictions of Moshe vary, reflecting their different understanding of his emotions at this juncture. Similarly, their portrayals of the tablets differ, highlighting how little we really know about their shape, size, and what was written on each of them.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Reni depicts Moses still \u00a0holding the tablets, before he has thrown them.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><img class=\"alignnone wp-image-43283 size-full\" src=\"https:\/\/wp.929.org.il\/uploads\/2018\/11\/ex32-Reni.jpg\" alt=\"\" width=\"464\" height=\"599\" \/><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">In Tissot's image, an angry Moses is about to heave the tablets down below.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><img class=\"alignnone wp-image-43284 size-full\" src=\"https:\/\/wp.929.org.il\/uploads\/2018\/11\/ex32-Tissot.jpg\" alt=\"\" width=\"398\" height=\"600\" \/><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">In Chagall's painting, in contrast, Moshe looks as if he has simply dropped the stones.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><img class=\"alignnone wp-image-43280 size-full\" src=\"https:\/\/wp.929.org.il\/uploads\/2018\/11\/ex32-Chagall.jpg\" alt=\"\" width=\"483\" height=\"600\" \/><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">What really happened? Exodus 32:19 states that \u201che hurled the tablets from his hands and shattered them at the foot of the mountain,\u201d which is commonly understood to mean that Moses intentionally smashed the tablets. The medieval commentator Rashbam, though, suggests that upon seeing the Golden Calf, Moses\u2019 strength left him and the tablets fell from his hands. Instead of focusing on Moshe's anger, Rashbam and Chagall highlight Moses\u2019 frustration and disappointment with the nation.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Adapted from: ALHATORAH.ORG<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">For fuller analysis, see:<\/span><a href=\"http:\/\/alhatorah.org\/Moshe_and_the_Luchot_in_Art\"> <span style=\"font-weight: 400;\">http:\/\/alhatorah.org\/Moshe_and_the_Luchot_in_Art<\/span><\/a><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Moses And The Tablets In Art","tile_main_caption_size":"1","tile_sub_caption":"Did he throw them in anger, or drop them out of despair? 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A 2011 recipient of the prestigious Covenant Award for excellence in Jewish education, Rabbi Held has been named multiple times to Newsweek\u2019s list of the 50 most influential rabbis in America.  He holds a doctorate in religion from Harvard; Rabbi Held's first book, Abraham Joshua Heschel: The Call of Transcendence, was published by Indiana University Press in 2013; The Heart of Torah, a collection of essays on the Torah in two volumes, was published by JPS in 2017.","short_description":"Rabbi Shai Held is President, Dean, and Chair in Jewish Thought at Hadar,","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37919,"alt":"","title":"shai held","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","width":150,"height":186,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","medium-width":150,"medium-height":186,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","medium_large-width":150,"medium_large-height":186,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","large-width":150,"large-height":186,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","1536x1536-width":150,"1536x1536-height":186,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","2048x2048-width":150,"2048x2048-height":186,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","post_full_size-width":150,"post_full_size-height":186,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","home_baner-width":150,"home_baner-height":186}},"tags":false},"related_cahpter":"82","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Who we are is as important as what we do","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">God\u2019s response to the sin of the golden calf is perplexing. God is so angry with the Israelites\u2019 unfaithfulness that God wants to wipe them out. But the explanation God gives for why God wants to destroy them is baffling. And yet God\u2019s anomalous response is actually a crucial window into the world of Jewish ethics.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">As the Israelites worship the calf, God bids Moses to go witness their appalling behavior: \u201cThe Lord spoke to Moses, \u2018Hurry down, for your people, whom you brought out of the land of Egypt, have acted basely... They have made themselves a molten calf and bowed low to it and sacrificed to it, saying: <\/span><em><span style=\"font-weight: 400;\">This is your god, O Israel, who brought you out of the land of Egypt<\/span><\/em><span style=\"font-weight: 400;\">!\u2019\u201d (Exodus 32:7-8).<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The Israelites are guilty of the ultimate theological transgression: They have engaged in the crudest form of idol worship. And yet God\u2019s desire to smite them is rooted in something else. God says: \u201cI see that this is a stiffnecked people. Now, let Me be, that My anger my blaze for against them and that I may destroy them, and make of you a great nation\u201d (32:9-10). <\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">R. Nosson Tzvi Finkle (1849-1927) insists that there is something odd about the Israelites committing idolatry and being condemned to death on account of their stiffneckedness. \u201cFrom here we see,\u201d Finkel argues, \u201cthat a defect in character is even worse than a defect in action\u2014more serious even,\u201d he adds, \u201cthan a grave sin like idolatry.\u201d A transgression, Finkel explains, is at bottom just a mistake, and the reality of human free will means that one who sins today can choose to behave differently tomorrow. But a character flaw is far more insidious: It alters who we are at the deepest level, and the divine image in us is damaged in the process. <\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">What Finkel is suggesting\u2014in the most dramatic possible terms\u2014is that Judaism is concerned not just with <\/span><em><span style=\"font-weight: 400;\">what we do<\/span><\/em><span style=\"font-weight: 400;\">, but also with <\/span><em><span style=\"font-weight: 400;\">who we are<\/span><\/em><span style=\"font-weight: 400;\">. Jewish ethics is focused not just on conduct but also on character, and the cultivation of good character lies at the heart of the religious life. <\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">God\u2019s surprising response to the idolatrous infidelity of the Israelites, then, teaches us a crucial lesson about Jewish ethics: As we make our way through the world, Judaism asks us to take careful stock not just of the things we do, but also of the kind of human beings we are. From a religious perspective, character really does matter.<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Character Counts","tile_main_caption":"As we make our way through the world, we must take careful stock not just of the things we do, but also of the kind of human beings we are","tile_main_caption_size":"1","tile_sub_caption":"","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"32","chapter_main_number":"82","date":"20251222","wall_id":"82"},"link_for_pay":false,"tags":[{"term_id":"388","name":"Virtue","old_id":"788"},{"term_id":"655","name":"Behavior","old_id":"1055"},{"term_id":"697","name":"Character","old_id":"1097"}]},{"order":15,"id":"43336","color":"#e2f4fa","size":"1","name":"The Fortieth Day            ","post_title":"The Fortieth Day","slug":"the-fortieth-day","old_id":"43336","type":"no","iframe":"","writer":{"id":35831,"post_title":"Ruth Fogelman","slug":"ruth-fogelman","old_id":"35831","first_name":"Ruth ","last_name":"Fogelman ","description":"Ruth Fogelman was born in England and has lived in Jerusalem\u2019s Old City for most of her life. She is the author of four books. Her poems, articles, short stories and photography have appeared in anthologies and various publications in Israel, USA and India, including Arc, Back to Joy: Little Reminders to Help Us Through Tough Times, The Deronda Review, Prosopisia, Poetica, and the International Literary Review. Ruth holds a Masters Degree from the Creative Writing Program of Bar Ilan University and leads the Pri Hadash Women\u2019s Writing Workshop in Jerusalem. \r\nShe is a member of the Israel Association of Writers in English\r\nVisit her website at http:\/\/jerusalemlives.weebly.com\r\n","short_description":"Ruth Fogelman is a poet, and lives in Jerusalem\u2019s Old City. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":35832,"alt":"","title":"Ruth Fogelman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman-.jpg","width":969,"height":973,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman--150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman--300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman--768x771.jpg","medium_large-width":768,"medium_large-height":771,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman-.jpg","large-width":969,"large-height":973,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman-.jpg","1536x1536-width":969,"1536x1536-height":973,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman-.jpg","2048x2048-width":969,"2048x2048-height":973,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman-.jpg","post_full_size-width":969,"post_full_size-height":973,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman--418x420.jpg","home_baner-width":418,"home_baner-height":420}},"tags":false},"related_cahpter":"82","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":" What\u2019s going on up there?","post_main_content_content":"<p style=\"direction: ltr; padding-left: 30px;\"><strong>HE<\/strong><span style=\"font-weight: 400;\"> \u00a0\u00a0What's going on up there<\/span><span style=\"font-weight: 400;\">?<br \/>\r\n<\/span><span style=\"font-weight: 400;\">he asks me, poking a finger<br \/>\r\n<\/span><span style=\"font-weight: 400;\">towards the mountain-top lost in a thick fog,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">as if I'd know any better than he.<\/span><\/p>\r\n<p style=\"direction: ltr; padding-left: 30px;\"><strong>HE<\/strong> What's going on up there?<br \/>\r\nI shake my head in reply.<br \/>\r\nAfter all our days of waiting,<br \/>\r\nnow he asks me.<\/p>\r\n<p style=\"direction: ltr; padding-left: 30px;\"><strong>HE<\/strong><span style=\"font-weight: 400;\"> \u00a0\u00a0Maybe he's dead.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Maybe he's up there forever<\/span><span style=\"font-weight: 400;\">. <\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><strong>ME \u00a0\u00a0Well, it's still the fortieth day, there's still time,<\/strong><br \/>\r\n<strong>\u00a0 \u00a0 \u00a0 \u00a0 the sun's still hovering above the horizon,<\/strong><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">a red sun creating halos of light<br \/>\r\n<\/span><span style=\"font-weight: 400;\">on the mountain ridges.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">A whisper ripples through our camp.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><strong>No!<\/strong><span style=\"font-weight: 400;\"> I scream.<br \/>\r\n<\/span><strong>No! I'll have no part in your image.<\/strong><br \/>\r\n<strong>There's still time for his return;<\/strong><br \/>\r\n<strong>Look \u2013 there's the sun \u2013 the sun of the fortieth day.<\/strong><\/p>\r\n<p style=\"direction: ltr; text-align: right;\"><span style=\"font-weight: 400;\">from \u00a0<\/span><em><span style=\"font-weight: 400;\">Leaving the Garden<\/span><\/em><span style=\"font-weight: 400;\"><em> \u00a0<\/em>by Ruth Fogelman<\/span><\/p>\r\n<p style=\"direction: ltr;\">\u00a0<\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":105223,"alt":"","title":"-629385b5d64a3--629385b5d64a5ex32-calendar 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Poetry Corner","tile_main_caption":"The Fortieth Day","tile_main_caption_size":"1","tile_sub_caption":" What\u2019s going on up there?","tile_preview_embedded":"","tile_preview_image":{"id":105223,"alt":"","title":"-629385b5d64a3--629385b5d64a5ex32-calendar 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It A Sin To Be Stubborn?            ","post_title":"Is It A Sin To Be Stubborn?","slug":"is-it-a-sin-to-be-stubborn","old_id":"43332","type":"no","iframe":"","writer":{"id":41795,"post_title":"Sam Hollander","slug":"sam-hollander","old_id":"41795","first_name":"Sam ","last_name":"Hollander ","description":"Sam Hollander is a fifth-year rabbinical student at the Jewish Theological Seminary, where he is also pursing a master\u2019s degree in Jewish Education.","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":41796,"alt":"","title":"samuel hollander","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/samuel-hollander-e1539170489973.jpg","width":591,"height":627,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/samuel-hollander-e1539170489973-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/samuel-hollander-e1539170489973-283x300.jpg","medium-width":283,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/samuel-hollander-768x960.jpg","medium_large-width":768,"medium_large-height":960,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/samuel-hollander-819x1024.jpg","large-width":819,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/samuel-hollander-e1539170489973.jpg","1536x1536-width":591,"1536x1536-height":627,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/samuel-hollander-e1539170489973.jpg","2048x2048-width":591,"2048x2048-height":627,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/samuel-hollander-960x1200.jpg","post_full_size-width":960,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/samuel-hollander-e1539170489973-396x420.jpg","home_baner-width":396,"home_baner-height":420}},"tags":false},"related_cahpter":"82","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"We are stronger as a community when we open our minds and ears to others ","post_main_content_content":"<p style=\"direction: ltr;\"><em><span style=\"font-weight: 400;\">Al Het<\/span><\/em><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">we have sinned . . . On Yom Kippur we strike our hearts as we confess our sins. As a community we acknowledge our failings. We confess for the sin of <\/span><em><span style=\"font-weight: 400;\">kishinu oref<\/span><\/em><span style=\"font-weight: 400;\">,<\/span> <span style=\"font-weight: 400;\">\u201cWe have sinned against you by being <\/span><em><span style=\"font-weight: 400;\">stiff-necked<\/span><\/em><span style=\"font-weight: 400;\">.\u201d What does it mean to be <\/span><em><span style=\"font-weight: 400;\">stiff-necked<\/span><\/em><span style=\"font-weight: 400;\">? This chapter is the first time this phrase appears in the Torah. Moses ascends the mountain and in his absence the Israelites request that Aaron make them a god, the Golden Calf. God tells Moses, \u201cI see that this is a stiff-necked people\u201d (v.9).<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Is it a sin to be stubborn? If a person is stiff-necked, then they are unable to physically turn their head to notice the consequences of their actions. Rashi explains, \u201cThey turn their stiff necks from those who reprove them and refuse to listen to them.\u201d Stubbornness can lead us to silencing other voices. We become closed-minded to what others have to say. Although stubbornness might appear to be a helpful quality in keeping tradition and self-preservation, if we can never hear the voice of another then we lose the chance of ever recognizing our own faults. <\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Six times the phrase <\/span><em><span style=\"font-weight: 400;\">stiff-necked<\/span><\/em><span style=\"font-weight: 400;\"> appears in the Torah\u2014always in reference to the Israelites. It is an important reminder that as a community we need to be self-aware.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Today the sin of the Golden Calf might feel distant or theoretical, but in reality, our communities still face the challenge of avoiding becoming stiff-necked. We are stronger as a community when we open our minds and ears to others.<\/span><\/p>","post_main_content_image":{"id":105235,"alt":"","title":"-62938f0cb0e97--62938f0cb0e99ex32- horse 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the Terms of the Agreement            ","post_title":"Voiding The Terms Of The Agreement","slug":"voiding-the-terms-of-the-agreement","old_id":"43326","type":"no","iframe":"","writer":{"id":41606,"post_title":"Yael Landman","slug":"yael-landman","old_id":"41606","first_name":"Yael ","last_name":"Landman ","description":"Dr. Yael Landman is Visiting Research Fellow in Judaic Studies at Brooklyn College and Acquisitions Editor at Gorgias Press. She holds a PhD in Hebrew Bible from Yeshiva University and a BA from the University of Pennsylvania, and has completed fellowships through the Association for Jewish Studies, the Tikvah Center for Law and Jewish Civilization at NYU School of Law, and the Center for Jewish Law and Contemporary Civilization at Cardozo School of Law. Yael has taught at Yeshiva College and the Drisha Institute. ","short_description":"Dr. Yael Landman is Visiting Research Fellow in Judaic Studies at Brooklyn College and Acquisitions Editor at Gorgias Press.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":41607,"alt":"","title":"Yael Landman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552.jpg","width":3197,"height":4747,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552-202x300.jpg","medium-width":202,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552-690x1024.jpg","medium_large-width":690,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552-690x1024.jpg","large-width":690,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552.jpg","1536x1536-width":1034,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552.jpg","2048x2048-width":1379,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552-808x1200.jpg","post_full_size-width":808,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552-283x420.jpg","home_baner-width":283,"home_baner-height":420}},"tags":false},"related_cahpter":"82","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Moses didn\u2019t just break the tablets - he cancelled the covenant","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Moses first learns about the golden calf from God while on Mt. Sinai. After defending the Israelites to God and asking for mercy, Moses heads down the mountain to see for himself what is happening, only to grow outraged. He reacts instantaneously, breaking the two tablets that bore God\u2019s writing: \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/p>\r\n<p style=\"direction: ltr; padding-left: 30px;\"><span style=\"font-weight: 400;\">As soon as Moses came near the camp and saw the calf and the dancing, he became enraged; and he hurled the tablets from his hands and shattered them at the foot of the mountain (Exod 32:19).<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">How are we to understand Moses\u2019 quick action to destroy the tablets? Did he not just spend over a month receiving the law and speaking directly to God?<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Rashbam, a medieval exegete, suggests that Moses found himself growing weak from upset, and so cast aside his heavy burden \u2013 which just so happened to be the tablets. In this interpretation, Moses\u2019 purpose is not to smash the tablets; instead, the breaking of the tablets is incidental to Moses\u2019 distress. <\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">In contrast, Ibn Ezra (another medieval exegete) views the breaking of the tablets as deliberate and meaningful: \u201cout of his great zeal, Moses broke the tablets that were in his hands like a document of testimony. And [it is like] he tore a document of conditions.\u201d In this view, the tablets constituted a kind of legal document between God and Israel, which Moses effectively tore up by breaking them.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">In fact, \u201cbreaking the tablets\u201d is an exact translation of a well-attested phrase from the legal vocabulary of the ancient Near East: the Akkadian <\/span><i><span style=\"font-weight: 400;\">\u1e6duppam<\/span><\/i> <i><span style=\"font-weight: 400;\">\u1e2bep\u00fb<\/span><\/i><span style=\"font-weight: 400;\">, \u2018to break the tablet\u2019, was commonly used for invalidating a contract. Reasons to invalidate a contract include there being something wrong with the contract in the first place, or because \u2013 as in Exodus 32 \u2013 a party to the contract had done something wrong. (The same expression could be used to refer to the ending of an agreement, where the contract terms had been fulfilled. Breaking it would prove that no obligations remained.) 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Exodus 32<\/a><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Bible on the Bench","tile_main_caption":"Chapter 32: The Tabernacle as Intermediary","tile_main_caption_size":"1","tile_sub_caption":"with Adam Mintz and Shira Hecht-Koller","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"https:\/\/youtu.be\/h7uQFY8e8-0","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"32","chapter_main_number":"82","date":"20251222","wall_id":"82"},"link_for_pay":false,"tags":[{"term_id":"369","name":"Visual Arts","old_id":"769"}]},{"order":19,"id":"71547","color":"#e2f4fa","size":"1","name":"Ki Tissa: Moses Annuls A Vow    ","post_title":"Ki Tissa: Moses Annuls A Vow","slug":"ki-tissa-moses-annuls-a-vow","old_id":"71547","type":"no","iframe":"","writer":{"id":42813,"post_title":"Covenant & Conversation","slug":"covenant-conversation","old_id":"42813","first_name":"","last_name":"Covenant & Conversation","description":"Covenant & Conversation: Family Edition is a new and exciting initiative from The Office of Rabbi Jonathan Sacks.  Written as an accompaniment to Rabbi Sacks\u2019 weekly Covenant & Conversation essay, the Family Edition is aimed at connecting older children and teenagers with his ideas and thoughts on the parsha. Each element of the Family Edition is progressively more advanced; The Core Idea is appropriate for all ages and the final element, From The Thought of Rabbi Sacks, is the most advanced section. Each section includes Questions to Ponder, aimed at encouraging discussion between family members in a way most appropriate to them. We have also included a section called Around the Shabbat Table with a few further questions on the parsha to think about. The final section is an Educational Companion which includes suggested talking points in response to the questions found throughout the Family Edition.","short_description":"Covenant & Conversation: Family Edition is a new and exciting initiative from The Office of Rabbi Jonathan Sacks","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":42814,"alt":"","title":"CCfamilylogo-693x457","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","width":693,"height":457,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457-300x198.jpg","medium-width":300,"medium-height":198,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","medium_large-width":693,"medium_large-height":457,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","large-width":693,"large-height":457,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","1536x1536-width":693,"1536x1536-height":457,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","2048x2048-width":693,"2048x2048-height":457,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","post_full_size-width":693,"post_full_size-height":457,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457-637x420.jpg","home_baner-width":637,"home_baner-height":420}},"tags":false},"related_cahpter":"1087","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p>Ki Tissa begins with the final details of the Mishkan. Each person donated a half-shekel to pay for the materials used to build the Mishkan and the coins were also used to count the people (the Torah forbids the counting of people directly, so instead the coins were counted). This is called a census.<\/p>\r\n<p>We then read one of the most dramatic stories in the Torah. Moses is at the top of Mount Sinai receiving the tablets from God for 40 days. The people panic, fearing he is late back and may never return. Desperate for a way to connect to God, they made a Golden Calf as their go-between. God tells Moses to go down the mountain to see the people and Moses goes down with the two tablets and finds them dancing before the Golden Calf. Furiously he throws the tablets to the ground and they smash into pieces! Then he climbs back up the mountain to beg God to forgive them. Eventually God accepts Moses' plea, and Moses gets a second set of tablets. The parsha ends with a description of Moses, his face shining with light from his encounter with God, as he returns to the people.<\/p>\r\n<p>Family study materials on <a href=\"http:\/\/rabbisacks.org\/wp-content\/uploads\/2020\/03\/CandC-Family-Ki-Tissa-5780.pdf\">Parashat Ki Tissa<\/a> from \"Covenant and Conversation\"<\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Family Study Materials","tile_main_caption":"Moses Annuls A Vow","tile_main_caption_size":"1","tile_sub_caption":"for Parashat Ki Tissa","tile_preview_embedded":"","tile_preview_image":{"id":42816,"alt":"","title":"covenant and conversation - Sacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks.jpg","width":723,"height":426,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks-300x177.jpg","medium-width":300,"medium-height":177,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks.jpg","medium_large-width":723,"medium_large-height":426,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks.jpg","large-width":723,"large-height":426,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks.jpg","1536x1536-width":723,"1536x1536-height":426,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks.jpg","2048x2048-width":723,"2048x2048-height":426,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks.jpg","post_full_size-width":723,"post_full_size-height":426,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/covenant-and-conversation-Sacks-713x420.jpg","home_baner-width":713,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Jeremiah","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"1087"},"link_for_pay":false,"tags":[{"term_id":"368","name":"Parasha","old_id":"768"}]},{"order":20,"id":"43328","color":"#e2f4fa","size":"1","name":"Keeping In Touch            ","post_title":"Keeping In Touch","slug":"keeping-in-touch","old_id":"43328","type":"no","iframe":"","writer":{"id":36669,"post_title":"Yakov Azriel","slug":"yakov-azriel","old_id":"36669","first_name":"Yakov ","last_name":"Azriel","description":"Yakov Azriel, who lives in Israel, has published five books of poetry in the USA and hundreds of poems in journals and magazines.  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","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">\u201cAnd the Lord said to Moses, \u2018Whosoever sins against Me, him will I erase from My book.\u201d <\/span><span style=\"font-weight: 400;\">(Exodus 32:33)<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">If Your book is a telephone directory,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Please don\u2019t cross out my name;<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Print my phone number clearly, and my address, too.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">If my name is misspelled, that\u2019s OK, as long as You know<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Who and where I am.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">If You want, leave me a message, anytime, on my answering-machine;<br \/>\r\n<\/span><span style=\"font-weight: 400;\">I swear I\u2019ll try to call You<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Immediately.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">If Your book is a small, hand-written address-book,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Don\u2019t blot out my name, don\u2019t jot down next to it \u2014 \u2018address unknown.\u2019<br \/>\r\n<\/span><span style=\"font-weight: 400;\">If You should wish to write me, I\u2019ll wait for Your letter,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">No matter how long it takes;<br \/>\r\n<\/span><span style=\"font-weight: 400;\">A postcard too is all right; even e-mail;<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Just don\u2019t give me up as lost.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">I swear I\u2019ll try to contact You<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Immediately.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">And if Your book turns out to be an encyclopedia,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Or a legal dictionary, or a long historical novel,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Science-fiction, or a mystery, or even a love story,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">That\u2019s fine, that\u2019s great.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Just scribble my name down somewhere, even as a foot-note;<br \/>\r\n<\/span><span style=\"font-weight: 400;\">And if You don\u2019t mind, fax me a copy of that page;<br \/>\r\n<\/span><span style=\"font-weight: 400;\">I\u2019ll read it and send You a reply<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Immediately.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Despite all the mess I\u2019ve made in the past, I\u2019ll try to be better;<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Please, despite all my mistakes,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Don\u2019t erase me from Your book.<\/span><\/p>","post_main_content_image":{"id":85491,"alt":"","title":"ps75-eraser","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps75-eraser.jpg","width":1920,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps75-eraser-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps75-eraser-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps75-eraser-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps75-eraser-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps75-eraser.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps75-eraser.jpg","2048x2048-width":1920,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps75-eraser-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/12\/ps75-eraser-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Poetry Corner","tile_main_caption":"Keeping In Touch","tile_main_caption_size":"1","tile_sub_caption":"Don\u2019t erase me from Your book... 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He received ordination from the Rabbi Isaac Elchanan Theological Seminary. He received the Covenant Award in 2000. He is the author of APassover Haggadah: Go Forth and Learn, published by JPS in 2011, and the newly released For Such a Time as This: Biblical Reflections in the Book of Esther, published by Koren Publishing in 2017 (Hebrew).   ","short_description":"Rabbi David Silber is the Founder and Dean of Drisha Institute for Jewish Education. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":40937,"alt":"","title":"david-Silber-2","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","width":151,"height":175,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","medium-width":151,"medium-height":175,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","medium_large-width":151,"medium_large-height":175,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","large-width":151,"large-height":175,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","1536x1536-width":151,"1536x1536-height":175,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","2048x2048-width":151,"2048x2048-height":175,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","post_full_size-width":151,"post_full_size-height":175,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","home_baner-width":151,"home_baner-height":175}},"tags":false},"related_cahpter":"82","type_929":"4","show_author_image":true,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Audio","tile_main_caption":"A Lesson on the Daily Chapter - Exodus 32","tile_main_caption_size":"2","tile_sub_caption":"","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/929-bible\/rabbi-david-silber-a-lesson-on-exodus-chapter-32","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"2","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"32","chapter_main_number":"82","date":"20251222","wall_id":"82"},"link_for_pay":false,"tags":false},{"order":22,"id":"105187","color":"#e2f4fa","size":"1","name":"Points To Ponder: Exodus 32   ","post_title":"Points To Ponder: Exodus 32","slug":"points-to-ponder-exodus-32","old_id":"105187","type":"no","iframe":"","writer":false,"related_cahpter":"82","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<ol>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Jewelry for all<\/em>. That is - for all genders. \u201cthe gold rings that are on the ears of your wives, your sons, and your daughters, and bring them to me\u201d (verse 2).<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>A holiday for God or the Calf?<\/em> In verse 5, Aaron announces that \u201ctomorrow shall be a festival of the LORD!\u201d This just strengthens the assumption that the Israelites were not looking for a substitute for God, but rather a replacement for the intermediary who had disappeared.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>The sound of song<\/em>. What does Moses hear on his way down the mountain to the people?\u00a0 \u201cIt is not the sound of the tune of triumph \/ Or the sound of the tune of defeat \/ It is the sound of song that I hear!\u201d And how does that sound? Depends on who you ask\u2026<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>\u201cWhoever is for the LORD, come here!\u201d<\/em> Moses was the first (verse 27), and Mattathias (or the Book of Maccabees) adopted it from him.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>The record which you have written<\/em>. Moses is willing to forego his place in God\u2019s book. That\u2019s not a small thing. Even if we don\u2019t know exactly what that meant, or means, it must be a fateful concession.<\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Daily Summary","tile_main_caption":"Points to Ponder: Exodus 32","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"32","chapter_main_number":"82","date":"20251222","wall_id":"82"},"link_for_pay":false,"tags":false}],"static_cube_title":"","static_cube_brief":"","static_cube_color":""},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/43311"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=43311"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}