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\u05d4\u05d0\u05de\u05df \u05de\u05e9\u05d5\u05d8\u05d8 \u05d1\u05e2\u05d5\u05dc\u05dd \u05d5\u05d9\u05ea\u05e8 \u05d4\u05d2\u05d9\u05d1\u05d5\u05e8\u05d9\u05dd \u05e0\u05e4\u05e8\u05d3\u05d9\u05dd, \u05e0\u05d5\u05d8\u05e9\u05d9\u05dd \u05d5\u05ea\u05d5\u05e2\u05d9\u05dd \u05d0\u05d9-\u05e9\u05dd.<\/p>\r\n<p dir=\"rtl\">\u05d1\u05d3\u05de\u05d5\u05ea\u05d5 \u05e9\u05dc \"\u05d1\u05df \u05d0\u05d5\u05e8\u05d9\" \u05de\u05e9\u05d5\u05e7\u05e2\u05ea \u05d2\u05dd \u05ea\u05e4\u05d9\u05e1\u05ea\u05d5 \u05d4\u05e2\u05e6\u05de\u05d9\u05ea \u05e9\u05dc \u05e2\u05d2\u05e0\u05d5\u05df \u05db\u05d0\u05de\u05df \u05de\u05ea\u05d9\u05d9\u05e1\u05e8 \u05d4\u05e0\u05d1\u05dc\u05e2 \u05d1\u05de\u05e2\u05e9\u05d4 \u05d4\u05d9\u05e6\u05d9\u05e8\u05d4 \u05e9\u05dc\u05d5 \u05d5\u05de\u05e9\u05dc\u05dd \u05de\u05d7\u05d9\u05e8 \u05d0\u05d9\u05e9\u05d9 \u05d9\u05e7\u05e8. \u05d1\u05e1\u05d9\u05e4\u05d5\u05e8 \u05e9\u05e0\u05db\u05ea\u05d1 \u05d1\u05e9\u05e0\u05ea 1908, \u05e2\u05dd 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\u05de\u05d4\u05d9\u05e8\u05d4 \u05d5\u05de\u05d3\u05d5\u05d9\u05e7\u05ea \u05e9\u05dc \u05d0\u05e1\u05d5\u05e4\u05d4 \u05e9\u05dc \u05e7\u05e8\u05e9\u05d9\u05dd, \u05d1\u05e8\u05d2\u05d9\u05dd, \u05de\u05e1\u05de\u05e8\u05d9\u05dd \u05d5\u05d4\u05d5\u05e8\u05d0\u05d5\u05ea \u05d4\u05e8\u05db\u05d1\u05d4 \u05de\u05e4\u05d5\u05e8\u05d8\u05d5\u05ea \u05e9\u05e8\u05db\u05e9 \u05d1\u05d7\u05e0\u05d5\u05ea \u05e8\u05d4\u05d9\u05d8\u05d9\u05dd \u05d2\u05d3\u05d5\u05dc\u05d4 \u05dc\u05d4\u05e8\u05db\u05d1\u05d4 \u05e2\u05e6\u05de\u05d9\u05ea? <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d5\u05d0\u05dd \u05d0\u05db\u05df \u05db\u05da \u05de\u05d3\u05d5\u05e2 \u05d4\u05d9\u05d4 \u05e6\u05e8\u05d9\u05da \u05d4\u05d0\u05dc \u05dc\u05de\u05dc\u05d0 \u05d0\u05d5\u05ea\u05d5 \u05d1\"\u05e8\u05d5\u05bc\u05d7\u05b7 \u05d0\u05b1\u05dc\u05b9\u05d4\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05d7\u05b8\u05db\u05b0\u05de\u05b8\u05d4 \u05d5\u05bc\u05d1\u05b4\u05ea\u05b0\u05d1\u05d5\u05bc\u05e0\u05b8\u05d4 \u05d5\u05bc\u05d1\u05b0\u05d3\u05b7\u05e2\u05b7\u05ea \u05d5\u05bc\u05d1\u05b0\u05db\u05b8\u05dc \u05de\u05b0\u05dc\u05b8\u05d0\u05db\u05b8\u05d4: \u05dc\u05b7\u05d7\u05b0\u05e9\u05c1\u05b9\u05d1 \u05de\u05b7\u05d7\u05b2\u05e9\u05c1\u05b8\u05d1\u05b9\u05ea \u05dc\u05b7\u05e2\u05b2\u05e9\u05c2\u05d5\u05b9\u05ea \u05d1\u05bc\u05b7\u05d6\u05bc\u05b8\u05d4\u05b8\u05d1 \u05d5\u05bc\u05d1\u05b7\u05db\u05bc\u05b6\u05e1\u05b6\u05e3 \u05d5\u05bc\u05d1\u05b7\u05e0\u05bc\u05b0\u05d7\u05b9\u05e9\u05c1\u05b6\u05ea: \u05d5\u05bc\u05d1\u05b7\u05d7\u05b2\u05e8\u05b9\u05e9\u05c1\u05b6\u05ea \u05d0\u05b6\u05d1\u05b6\u05df \u05dc\u05b0\u05de\u05b7\u05dc\u05bc\u05b9\u05d0\u05ea \u05d5\u05bc\u05d1\u05b7\u05d7\u05b2\u05e8\u05b9\u05e9\u05c1\u05b6\u05ea \u05e2\u05b5\u05e5 \u05dc\u05b7\u05e2\u05b2\u05e9\u05c2\u05d5\u05b9\u05ea \u05d1\u05bc\u05b0\u05db\u05b8\u05dc \u05de\u05b0\u05dc\u05b8\u05d0\u05db\u05b8\u05d4\" (\u05dc\u05d0, \u05d2-\u05d4)?<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05de\u05e7\u05e8\u05d9\u05d0\u05d4 \u05e6\u05de\u05d5\u05d3\u05d4 \u05e9\u05dc \u05d4\u05d8\u05e7\u05e1\u05d8 \u05e0\u05e8\u05d0\u05d4 \u05db\u05d9 \u05e2\u05d9\u05e7\u05e8 \u05ea\u05e4\u05e7\u05d9\u05d3\u05d5 \u05e9\u05dc \u05d1\u05e6\u05dc\u05d0\u05dc \u05dc\u05d0 \u05d4\u05d9\u05d4 '\u05dc\u05e2\u05e9\u05d5\u05ea' \u05d0\u05dc\u05d0 \u05d3\u05d5\u05d5\u05e7\u05d0 '\u05dc\u05d7\u05e9\u05d5\u05d1 \u05de\u05d7\u05e9\u05d1\u05d5\u05ea'... \u05d1\u05e6\u05dc\u05d0\u05dc \u05de\u05ea\u05d2\u05dc\u05d4 \u05db\u05de\u05d3\u05e8\u05d9\u05da \u05e8\u05d5\u05d7\u05e0\u05d9 \u05e9\u05e0\u05d9\u05e6\u05d7 \u05e2\u05dc \u05e4\u05e2\u05d5\u05dc\u05d5\u05ea \u05d4\u05d7\u05d9\u05d1\u05d5\u05e8\u05d9\u05dd \u05d5\u05d4\u05e6\u05d9\u05e8\u05d5\u05e4\u05d9\u05dd \u05d1\u05d4\u05e7\u05de\u05ea \u05d4\u05de\u05e9\u05db\u05df, \u05d6\u05d4 \u05d0\u05e9\u05e8 \u05d7\u05e9\u05d1 \u05d0\u05ea \u05d4\u05de\u05d7\u05e9\u05d1\u05d5\u05ea \u05e9\u05d9\u05d5\u05db\u05dc\u05d5 \u05dc\u05d4\u05d9\u05e2\u05e9\u05d5\u05ea, \u05d5\u05db\u05da \u05dc\u05d4\u05e4\u05d5\u05da \u05e8\u05d5\u05d7 \u05dc\u05d7\u05d5\u05de\u05e8.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05de\u05d7\u05e9\u05d1\u05d4, \u05db\u05de\u05d5 \u05d4\u05d6\u05de\u05df, \u05d0\u05d9\u05df \u05dc\u05d4 \u05e6\u05d5\u05e8\u05d4 \u05d5\u05de\u05d9\u05d3\u05d4, \u05d5\u05d2\u05d1\u05d5\u05e8\u05ea\u05d5 \u05e9\u05dc \u05d4\u05d9\u05d5\u05e6\u05e8 \u05d4\u05d9\u05d0 \u05d1\u05d3\u05d9\u05d5\u05e7 \u05d4\u05d9\u05db\u05d5\u05dc\u05ea \u05dc\u05ea\u05ea \u05dc\u05de\u05d4 \u05e9\u05d7\u05d5\u05de\u05e7 \u05de\u05df \u05d4\u05de\u05d9\u05d3\u05d4 \u05d4\u05e4\u05d9\u05d6\u05d9\u05ea, \u05dc\u05de\u05d5\u05e4\u05e9\u05d8, \u05d0\u05ea \u05d4\u05d2\u05d5\u05e3 \u05d1\u05e2\u05d5\u05dc\u05dd.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05e0\u05d4\u05d5\u05d2 \u05dc\u05e4\u05e8\u05e9 \u05d0\u05ea \u05d4\u05e7\u05e8\u05d1\u05d4 \u05d1\u05d9\u05df \u05e4\u05d9\u05e8\u05d5\u05d8 \u05de\u05dc\u05d0\u05db\u05d5\u05ea \u05d4\u05de\u05e9\u05db\u05df \u05dc\u05de\u05e6\u05d5\u05d5\u05ea \u05e9\u05de\u05d9\u05e8\u05ea \u05d4\u05e9\u05d1\u05ea, \u05d1\u05db\u05da \u05e9\u05d4\u05e9\u05d1\u05ea \u05d4\u05d9\u05d0 \u05d4\u05d6\u05de\u05df \u05e9\u05d1\u05d5 \u05dc\u05d0 \u05e0\u05d9\u05ea\u05df \u05dc\u05e2\u05e9\u05d5\u05ea \u05d0\u05e3 \u05d0\u05d7\u05ea \u05de\u05df \u05d4\u05de\u05dc\u05d0\u05db\u05d5\u05ea \u05e9\u05e0\u05d3\u05e8\u05e9\u05d5 \u05dc\u05d4\u05e7\u05de\u05ea \u05d4\u05de\u05e9\u05db\u05df. \u05d5\u05dc\u05db\u05df, \u05de\u05ea\u05d5\u05da \u05d7\u05e9\u05e9 \u05db\u05d9 \u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc, \u05d9\u05e9\u05db\u05d7\u05d5 \u05dc\u05e2\u05e6\u05d5\u05e8 \u05d5\u05dc\u05e0\u05d5\u05d7 \u05d1\u05d9\u05d5\u05dd \u05d4\u05e9\u05d1\u05d9\u05e2\u05d9, \u05d5\u05d9\u05de\u05e9\u05d9\u05db\u05d5 \u05d1\u05de\u05dc\u05d5\u05d0 \u05d4\u05ea\u05e0\u05d5\u05e4\u05d4 \u05d1\u05de\u05dc\u05d0\u05db\u05ea \u05d4\u05e7\u05de\u05ea \u05d4\u05de\u05e9\u05db\u05df \u05e0\u05d0\u05de\u05e8 \u05dc\u05d4\u05dd \u05de\u05d9\u05d3: \"\u05d0\u05da \u05d0\u05ea \u05e9\u05d1\u05ea\u05d5\u05ea\u05d9 \u05ea\u05e9\u05de\u05e8\u05d5\"! \u00a0<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05e2\u05dd \u05d6\u05d0\u05ea, \u05e0\u05e8\u05d0\u05d4 \u05dc\u05d9 \u05d3\u05d5\u05d5\u05e7\u05d0, \u05db\u05d9 \u05e4\u05e8\u05e9\u05d9\u05d9\u05ea \u05d4\u05e9\u05d1\u05ea \u05d4\u05d9\u05d0 \u05d6\u05d5 \u05e9\u05d1\u05d0\u05d4 \u05dc\u05dc\u05de\u05d3 \u05de\u05e9\u05d4\u05d5 \u05e2\u05dc \u05d0\u05d5\u05d3\u05d5\u05ea \u05d4\u05de\u05e9\u05db\u05df, \u05d5\u05d4\u05de\u05e2\u05dc\u05d5\u05ea \u05d4\u05e8\u05d0\u05d5\u05d9\u05d5\u05ea \u05dc\u05d0\u05dc\u05d5 \u05e9\u05e2\u05e1\u05e7\u05d5 \u05d1\u05de\u05dc\u05d0\u05db\u05ea \u05d4\u05e7\u05de\u05ea\u05d5 \u05d5\u05dc\u05d0 \u05e8\u05e7 \u05dc\u05d4\u05e4\u05da. \u05d0\u05d6\u05db\u05d5\u05e8\u05d4 \u05e9\u05dc \u05de\u05e6\u05d5\u05d5\u05ea \u05d4\u05e9\u05d1\u05ea \u05de\u05d9\u05d3 \u05e2\u05dd \u05e1\u05d9\u05db\u05d5\u05dd \u05d4\u05d5\u05e8\u05d0\u05d5\u05ea \u05d1\u05e0\u05d9\u05d9\u05ea \u05d4\u05de\u05e9\u05db\u05df \u05e0\u05d5\u05e2\u05d3 \u05dc\u05e8\u05de\u05d5\u05d6 \u05dc\u05e0\u05d5 \u05db\u05d9\u05e6\u05d3 \u05dc\u05d4\u05d1\u05d9\u05df \u05de\u05d4\u05d9 \u05d0\u05d5\u05ea\u05d4 '\u05d7\u05db\u05de\u05ea \u05d4\u05dc\u05d1', \u05d5\u05de\u05d4\u05d9 \u05d4\u05d9\u05db\u05d5\u05dc\u05ea '\u05dc\u05d7\u05e9\u05d5\u05d1 \u05de\u05d7\u05e9\u05d1\u05d5\u05ea \u05dc\u05e2\u05e9\u05d5\u05ea'. \u05d4\u05e9\u05d1\u05ea \u05e2\u05e6\u05de\u05d4 \u05d4\u05d9\u05d0 \u05de\u05d1\u05e0\u05d4 \u05e9\u05d0\u05d9\u05e0\u05d5 \u05e2\u05e9\u05d5\u05d9 \u05de\u05d7\u05d5\u05de\u05e8, \u05d0\u05dc\u05d0 \u05de\u05d6\u05de\u05df, \u05d5\u05dc\u05db\u05df \u05db\u05d9\u05e0\u05d4 \u05d0\u05d5\u05ea\u05d4 \u05d4\u05e8\u05d1 \u05d9\u05d4\u05d5\u05e9\u05d5\u05e2 \u05d4\u05e9\u05dc \"\u05de\u05d1\u05e6\u05e8 \u05d1\u05d6\u05de\u05df\".<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05db\u05e4\u05d9 \u05e9\u05e9\u05de\u05d9\u05e8\u05ea \u05d4\u05e9\u05d1\u05ea \u05d4\u05d9\u05d0 \u05d9\u05e6\u05d9\u05e8\u05d4 \u05e9\u05dc \u05de\u05d1\u05e0\u05d4 \u05d1\u05d6\u05de\u05df \u05d5\u05d1\u05e2\u05d1\u05d5\u05e8 \u05d4\u05d6\u05de\u05df, \u05db\u05da, \u05d9\u05d9\u05e2\u05d5\u05d3\u05d4 \u05e9\u05dc \u05d0\u05de\u05e0\u05d5\u05ea \u05de\u05e2\u05e9\u05d4 \u05d4\u05de\u05e9\u05db\u05df \u05d4\u05d9\u05d0 \u05d9\u05e6\u05d9\u05e8\u05ea \u05e9\u05dc \u05de\u05e7\u05d5\u05dd \u05d1\u05e2\u05d1\u05d5\u05e8 \u05de\u05d9 \u05d5\u05de\u05d4 \u05e9\u05d0\u05d9\u05df \u05dc\u05d5 \u05de\u05d9\u05d3\u05d4, \u05d2\u05d5\u05e3, \u05d7\u05d5\u05de\u05e8 \u05d5\u05de\u05e7\u05d5\u05dd.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05de\u05e2\u05dc\u05ea\u05d5 \u05d4\u05d9\u05d9\u05d7\u05d5\u05d3\u05d9\u05ea \u05d0\u05dd \u05db\u05df \u05e9\u05dc '\u05d7\u05db\u05dd \u05d4\u05dc\u05d1' \u05d4\u05d9\u05d0 \u05d9\u05db\u05d5\u05dc\u05ea\u05d5 \u05d5\u05db\u05d9\u05e9\u05e8\u05d5\u05e0\u05d5 \u05dc\u05d4\u05d9\u05d5\u05ea \u05d1\u05d9\u05d7\u05e1 \u05d5\u05d1\u05d3\u05d9\u05d0\u05dc\u05d5\u05d2 \u05e2\u05dd \u05de\u05d4 \u05e9\u05d0\u05d9\u05df \u05dc\u05d5 \u05de\u05d9\u05d3\u05d4, \u05e2\u05dd \u05de\u05d4 \u05e9\u05de\u05e2\u05d1\u05e8 \u05dc\u05e0\u05ea\u05e4\u05e1 \u05d5\u05dc\u05d7\u05d5\u05e9\u05d9, \u05d4\u05d9\u05d0 \u05d9\u05db\u05d5\u05dc\u05ea\u05d5 \u05dc\u05d4\u05ea\u05de\u05dc\u05d0 \u05d1\u05e8\u05d5\u05d7 \u05d0\u05dc\u05d5\u05e7\u05d9\u05dd \u05d5\u05dc\u05d4\u05e2\u05e0\u05d9\u05e7 \u05dc\u05d4 \u05de\u05d1\u05e0\u05d4, \u05d7\u05db\u05dd \u05d4\u05dc\u05d1 \u05d4\u05d5\u05d0 \u05de\u05e2\u05d9\u05df \u05d0\u05dc\u05db\u05d9\u05de\u05d0\u05d9 \u05e9\u05d9\u05d5\u05d3\u05e2 \u05dc\u05d4\u05e4\u05d5\u05da \u05e8\u05d5\u05d7 \u05dc'\u05de\u05d7\u05e9\u05d1\u05d4', \u05de\u05d7\u05e9\u05d1\u05d4 \u05dc\u05e2\u05e9\u05d5\u05ea, \u05de\u05d7\u05e9\u05d1\u05d4 \"\u05dc\u05e2\u05e9\u05d5\u05ea \u05d1\u05d6\u05d4\u05d1 \u05d1\u05db\u05e1\u05e3 \u05d5\u05d1\u05e0\u05d7\u05d5\u05e9\u05ea\", \u05de\u05d7\u05e9\u05d1\u05d4 \"\u05dc\u05e2\u05e9\u05d5\u05ea \u05d1\u05db\u05dc \u05de\u05dc\u05d0\u05db\u05d4\".<\/span><\/p>","tile_top_caption":"\u05d0\u05d3\u05e8\u05d9\u05db\u05dc\u05d5\u05ea","tile_main_caption":"\u05d0\u05d3\u05e8\u05d9\u05db\u05dc \u05d0\u05d5 \u05d0\u05dc\u05db\u05d9\u05de\u05d0\u05d9?","tile_main_caption_size":"1","tile_sub_caption":"\u05d4\u05de\u05d7\u05e9\u05d1\u05d4, \u05db\u05de\u05d5 \u05d4\u05d6\u05de\u05df, \u05d0\u05d9\u05df \u05dc\u05d4 \u05e6\u05d5\u05e8\u05d4 \u05d5\u05de\u05d9\u05d3\u05d4, \u05d5\u05d2\u05d1\u05d5\u05e8\u05ea\u05d5 \u05e9\u05dc \u05d4\u05d9\u05d5\u05e6\u05e8 \u05d4\u05d9\u05d0 \u05d1\u05d3\u05d9\u05d5\u05e7 \u05d4\u05d9\u05db\u05d5\u05dc\u05ea \u05dc\u05ea\u05ea \u05dc\u05de\u05d4 \u05e9\u05d7\u05d5\u05de\u05e7 \u05de\u05df \u05d4\u05de\u05d9\u05d3\u05d4 \u05d4\u05e4\u05d9\u05d6\u05d9\u05ea, \u05dc\u05de\u05d5\u05e4\u05e9\u05d8, \u05d0\u05ea \u05d4\u05d2\u05d5\u05e3 \u05d1\u05e2\u05d5\u05dc\u05dd","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05e9\u05de\u05d5\u05ea \u05dc\u05d0 | \u05d0\u05d5\u05d3\u05d9 \u05de\u05e0\u05d3\u05dc\u05e1\u05d5\u05df: \u05d0\u05e0\u05d9? \u05d7\u05d5\u05e9\u05d1 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\u05d4\u05d1\u05d0 \u05e2\u05b4\u05de\u05d4 \u05d1\u05de\u05d2\u05e2 \u05d5\u05dc\u05d4\u05e2\u05d9\u05e4\u05d5 \u05d0\u05dc \u05d4\u05de\u05e8\u05d5\u05de\u05d9\u05dd, \u05dc\u05e0\u05ea\u05e7 \u05d0\u05ea \u05e8\u05d2\u05dc\u05d9\u05d5 \u05de\u05df \u05d4\u05e7\u05e8\u05e7\u05e2 \u05d5\u05dc\u05e0\u05e1\u05d5\u05e7. \u05d0\u05d5\u05dc\u05dd \u05dc\u05de\u05e2\u05e9\u05d4, \u05db\u05da \u05de\u05ea\u05d7\u05d5\u05d5\u05e8 \u05d1\u05e2\u05d9\u05e0\u05d9\u05d9 \u05de\u05ea\u05d5\u05da \u05d4\u05e7\u05e8\u05d9\u05d0\u05d4 \u05d1\u05e4\u05e8\u05e7\u05e0\u05d5, \u05d1\u05d0\u05d4 \u05d4\u05d0\u05de\u05e0\u05d5\u05ea \u05dc\u05de\u05e9\u05d5\u05da \u05d0\u05ea \u05d4\u05de\u05e2\u05dc\u05d4 \u05d0\u05dc \u05d4\u05de\u05d8\u05d4 \u05d5\u05dc\u05d0 \u05dc\u05d4\u05e4\u05da. \u05d4\u05de\u05d8\u05e8\u05d4 \u05d0\u05d9\u05e0\u05d4 \u05dc\u05d1\u05e8\u05d5\u05d7 \u05de\u05d2\u05d1\u05d5\u05dc\u05d5\u05ea \u05d4\u05e2\u05d5\u05dc\u05dd \u05d4\u05d6\u05d4 \u05d0\u05dc\u05d0 \u05d3\u05d5\u05d5\u05e7\u05d0 \u05dc\u05d7\u05d9\u05d5\u05ea \u05d1\u05ea\u05d5\u05db\u05d5 \u05de\u05de\u05e9, \u05ea\u05d5\u05da \u05d2\u05d3\u05d9\u05e9\u05ea\u05d5 \u05d1\u05db\u05d5\u05d7\u05d5\u05ea \u05e2\u05dc\u05d9\u05d5\u05e0\u05d9\u05dd.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05e9\u05e0\u05d9 \u05d0\u05e0\u05e9\u05d9\u05dd \u05e0\u05d1\u05d7\u05e8\u05d5 \u05e2\u05dc \u05d9\u05d3\u05d9 \u05d4\u05d0\u05dc\u05d5\u05d4 \u05dc\u05d1\u05e0\u05d5\u05ea \u05de\u05e7\u05d3\u05e9\u05d5 \u2013 \u05d1\u05e6\u05dc\u05d0\u05dc \u05d5\u05d0\u05d4\u05dc\u05d9\u05d0\u05d1, \u05d5\u05e0\u05d9\u05db\u05e8 \u05e9\u05e9\u05e0\u05d9\u05d4\u05dd \u05d0\u05d5\u05e6\u05e8\u05d9\u05dd \u05d1\u05d7\u05d5\u05d1\u05dd \u05d0\u05ea \u05d4\u05d0\u05de\u05e0\u05d5\u05ea \u05d5\u05d0\u05ea \u05d4\u05d0\u05de\u05e0\u05d5\u05ea \u05db\u05d0\u05d7\u05d3. \u05d0\u05ea \u05d4\u05dc\u05d4\u05d8 \u05d4\u05de\u05d3\u05d5\u05d9\u05e7 \u2013 \"\u05e8\u05d5\u05d7 \u05d0\u05dc\u05d4\u05d9\u05dd\", \"\u05d7\u05db\u05de\u05d4\", \"\u05ea\u05d1\u05d5\u05e0\u05d4\", \"\u05d3\u05e2\u05ea\", \"\u05dc\u05d1\" <\/span>\u2013<span style=\"color: #000000; background-color: transparent;\">\u00a0\u05d5\u05d0\u05ea \u05d4\u05db\u05d9\u05e9\u05e8\u05d5\u05df \u05d4\u05d9\u05d3\u05e0\u05d9 \u05dc\u05d4\u05e4\u05d5\u05da \u05e8\u05e2\u05d9\u05d5\u05df \u05dc\u05de\u05de\u05e9 \u2013 \"\u05db\u05dc \u05de\u05dc\u05d0\u05db\u05d4\", \"\u05dc\u05b7\u05d7\u05b0\u05e9\u05c1\u05b9\u05d1 \u05de\u05b7\u05d7\u05b2\u05e9\u05c1\u05b8\u05d1\u05b9\u05ea \u05dc\u05b7\u05e2\u05b2\u05e9\u05c2\u05d5\u05b9\u05ea \u05d1\u05bc\u05b7\u05d6\u05bc\u05b8\u05d4\u05b8\u05d1 \u05d5\u05bc\u05d1\u05b7\u05db\u05bc\u05b6\u05e1\u05b6\u05e3 \u05d5\u05bc\u05d1\u05b7\u05e0\u05bc\u05b0\u05d7\u05e9\u05c1\u05b6\u05ea...\" (\u05dc\u05d0, \u05d3).<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d5\u05d4\u05e0\u05d4, \u05e2\u05dd \u05db\u05dc \u05d4\u05db\u05d5\u05d7\u05d5\u05ea \u05d4\u05de\u05e8\u05d5\u05de\u05de\u05d9\u05dd \u05d4\u05dc\u05dc\u05d5, \u05e0\u05e7\u05e8\u05d0\u05d9\u05dd \u05d4\u05dd \u05d3\u05d5\u05d5\u05e7\u05d0 \"\u05d1\u05e6\u05dc\u05d0\u05dc\" \u05d5\"\u05d0\u05d4\u05dc\u05d9\u05d0\u05d1\". \u05dc\u05d0 \u05d4\u05de\u05e2\u05d5\u05e3 \u05de\u05e0\u05d9\u05e2 \u05d0\u05d5\u05ea\u05dd, \u05dc\u05d0 \u05d4\u05ea\u05e0\u05d5\u05e4\u05d4 \u05d0\u05dc \u05e2\u05dc, \u05dc\u05d0 \u05d4\u05ea\u05d6\u05d6\u05d9\u05ea \u05d0\u05d5 \u05d4\u05e9\u05d0\u05d9\u05e4\u05d4 \u05dc\u05d4\u05e8\u05e7\u05d9\u05e2, \u05d0\u05dc\u05d0 \u05d3\u05d5\u05d5\u05e7\u05d0 \u05d4\u05d7\u05d9\u05d1\u05d5\u05e8 \u05d0\u05dc \u05d4\u05d9\u05e9\u05d9\u05d1\u05d4 \u05db\u05d0\u05df, \u05d1\u05e6\u05dc \u05d4\u05d0\u05dc, \u05d1\u05d0\u05d5\u05d4\u05dc \u05d4\u05d0\u05d1.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: 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\u05d9\u05d5\u05ea\u05e8 \u05d0\u05dc \u05d4\u05d7\u05d9\u05d9\u05dd. \u05e8\u05d2\u05e2 \u05e9\u05dc \u05d4\u05e4\u05d5\u05d2\u05d4 \u05de\u05df \u05d4\u05d7\u05d9\u05e4\u05d5\u05e9, \u05e8\u05d2\u05e2 \u05e9\u05dc \u05de\u05e6\u05d9\u05d0\u05d4.<\/span><\/p>\r\n<p><span style=\"color: #000000; background-color: transparent;\">\u05d5\u05d0\u05db\u05df, \u05dc\u05d0 \u05d1\u05d0\u05e7\u05e8\u05d0\u05d9 \u05db\u05e8\u05d5\u05db\u05d9\u05dd \u05d9\u05d7\u05d3\u05d9\u05d5 \u05d1\u05e4\u05e8\u05e7 \u05e9\u05dc\u05e0\u05d5 \u05db\u05d5\u05d7 \u05d4\u05d9\u05e6\u05d9\u05e8\u05d4 \u05d5\u05db\u05d5\u05d7 \u05d4\u05e9\u05d1\u05ea. \u05d0\u05d9\u05df \u05d4\u05dd \u05e1\u05d5\u05ea\u05e8\u05d9\u05dd \u05d0\u05d5 \u05de\u05e0\u05d5\u05d2\u05d3\u05d9\u05dd \u05d6\u05d4 \u05dc\u05d6\u05d4, \u05dc\u05d4\u05e4\u05da. \u05d4\u05d0\u05d7\u05d3 \u05de\u05d5\u05d1\u05d9\u05dc \u05d0\u05dc \u05d4\u05e9\u05e0\u05d9, \u05de\u05d0\u05e4\u05e9\u05e8 \u05d0\u05d5\u05ea\u05d5. \u05d4\u05de\u05d1\u05d9\u05df \u05d0\u05ea \u05e2\u05d5\u05de\u05e7\u05d5 \u05e9\u05dc \u05d6\u05d4 <\/span>\u2013\u00a0\u05d4\u05d5<span style=\"color: #000000; background-color: transparent;\">\u05d0 \u05dc\u05d1\u05d3\u05d5 \u05d9\u05d1\u05d9\u05df \u05d0\u05ea \u05e2\u05d5\u05de\u05e7\u05d5 \u05e9\u05dc \u05e8\u05e2\u05d4\u05d5.<\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05dc\u05de\u05e9\u05d5\u05da \u05d0\u05ea \u05d4\u05e9\u05de\u05d9\u05dd \u05d0\u05dc \u05d4\u05e7\u05e8\u05e7\u05e2","tile_main_caption_size":"1","tile_sub_caption":"\u05d4\u05de\u05d8\u05e8\u05d4 \u05d0\u05d9\u05e0\u05d4 \u05dc\u05d1\u05e8\u05d5\u05d7 \u05de\u05d2\u05d1\u05d5\u05dc\u05d5\u05ea \u05d4\u05e2\u05d5\u05dc\u05dd \u05d4\u05d6\u05d4 \u05d0\u05dc\u05d0 \u05d3\u05d5\u05d5\u05e7\u05d0 \u05dc\u05d7\u05d9\u05d5\u05ea \u05d1\u05ea\u05d5\u05db\u05d5 \u05de\u05de\u05e9, \u05ea\u05d5\u05da \u05d2\u05d3\u05d9\u05e9\u05ea\u05d5 \u05d1\u05db\u05d5\u05d7\u05d5\u05ea 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\u05d9\u05b8\u05e0\u05d5\u05bc\u05d7\u05b7 \u05e9\u05c1\u05d5\u05b9\u05e8\u05b0\u05da\u05b8 \u05d5\u05b7\u05d7\u05b2\u05de\u05b9\u05e8\u05b6\u05da\u05b8 \u05d5\u05b0\u05d9\u05b4\u05e0\u05bc\u05b8\u05e4\u05b5\u05e9\u05c1 \u05d1\u05bc\u05b6\u05df-\u05d0\u05b2\u05de\u05b8\u05ea\u05b0\u05da\u05b8 \u05d5\u05b0\u05d4\u05b7\u05d2\u05bc\u05b5\u05e8\" (\u05e9\u05de\u05d5\u05ea \u05db\u05d2, \u05d9\u05d1). \u05e4\u05e1\u05d5\u05e7 \u05d6\u05d4 \u05de\u05ea\u05db\u05ea\u05d1 \u05d1\u05d0\u05d5\u05e4\u05df \u05d9\u05e9\u05d9\u05e8 \u05e2\u05dd \u05e4\u05e1\u05d5\u05e7 \u05de\u05df \u05d4\u05e4\u05e8\u05e7 \u05e9\u05dc\u05e0\u05d5: \"\u05db\u05bc\u05b4\u05d9-\u05e9\u05c1\u05b5\u05e9\u05c1\u05b6\u05ea \u05d9\u05b8\u05de\u05b4\u05d9\u05dd \u05e2\u05b8\u05e9\u05c2\u05b8\u05d4 \u05d4' \u05d0\u05b6\u05ea-\u05d4\u05b7\u05e9\u05bc\u05c1\u05b8\u05de\u05b7\u05d9\u05b4\u05dd \u05d5\u05b0\u05d0\u05b6\u05ea-\u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d5\u05bc\u05d1\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d4\u05b7\u05e9\u05bc\u05c1\u05b0\u05d1\u05b4\u05d9\u05e2\u05b4\u05d9 \u05e9\u05c1\u05b8\u05d1\u05b7\u05ea \u05d5\u05b7\u05d9\u05bc\u05b4\u05e0\u05bc\u05b8\u05e4\u05b7\u05e9\u05c1\" (\u05dc\u05d0, \u05d9\u05d6). \u05d1\u05d3\u05d9\u05d5\u05e7 \u05d1\u05d0\u05d5\u05ea\u05d4 \u05d4\u05de\u05d9\u05dc\u05d4 \u2013 \"\u05d5\u05d9\u05e0\u05e4\u05e9\", \u05de\u05e6\u05d5\u05d5\u05d4 \u05d4\u05ea\u05d5\u05e8\u05d4 \u05e2\u05dc \u05de\u05e0\u05d5\u05d7\u05ea \u05d4\u05e2\u05d1\u05d3 \u05d5\u05d4\u05d2\u05e8. \u05d4\u05e0\u05d5\u05e4\u05e9 \u05e9\u05dc \u05d4\u05e2\u05d1\u05d3 \u05d5\u05d4\u05d2\u05e8 \u05d5\u05d4\u05de\u05e0\u05d5\u05d7\u05d4 \u05e9\u05dc \u05d1\u05d4\u05de\u05d5\u05ea \u05d4\u05e2\u05d1\u05d5\u05d3\u05d4, \u05d4\u05dd \u05d4\u05de\u05d8\u05e8\u05d4 \u05e9\u05dc \u05d4\u05e9\u05d1\u05ea.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05e9\u05d1\u05ea \u05d4\u05d9\u05d0 \u05e1\u05de\u05dc \u05dc\u05d0\u05d7\u05d3 \u05d4\u05e2\u05e8\u05db\u05d9\u05dd \u05d4\u05de\u05e8\u05db\u05d6\u05d9\u05d9\u05dd \u05d1\u05d9\u05d4\u05d3\u05d5\u05ea \u2013 \u05d4\u05e9\u05dc\u05d9\u05dc\u05d4 \u05d4\u05de\u05d5\u05d7\u05dc\u05d8\u05ea \u05e9\u05dc \u05d4\u05e2\u05d1\u05d3\u05d5\u05ea. \u05d1\u05e2\u05d5\u05dc\u05dd \u05e9\u05e8\u05d5\u05d1\u05d5 \u05d4\u05de\u05d5\u05d7\u05dc\u05d8 \u05d4\u05d9\u05d4 \u05e2\u05d1\u05d3\u05d9\u05dd \u05e9\u05d4\u05d9\u05d5 \u05e8\u05db\u05d5\u05e9\u05dd \u05e9\u05dc \u05d1\u05e2\u05dc\u05d9\u05d4\u05dd, \u05dc\u05d7\u05de\u05d4 \u05d4\u05d9\u05d4\u05d3\u05d5\u05ea \u05d1\u05e2\u05d1\u05d3\u05d5\u05ea. \u05d7\u05d5\u05e7\u05d9 \u05d4\u05e2\u05d1\u05d3 \u05d4\u05e2\u05d1\u05e8\u05d9 \u05d4\u05dd \u05d1\u05d9\u05d8\u05d5\u05d9 \u05dc\u05de\u05dc\u05d7\u05de\u05d4 \u05d1\u05e2\u05d1\u05d3\u05d5\u05ea. \u05de\u05d0\u05d7\u05e8 \u05e9\u05dc\u05d0 \u05d4\u05d9\u05d4 \u05db\u05d5\u05d7 \u05dc\u05ea\u05d5\u05e8\u05d4, \u05d1\u05d0\u05d5\u05ea\u05dd \u05d4\u05d9\u05de\u05d9\u05dd, \u05dc\u05d1\u05d8\u05dc \u05dc\u05d7\u05dc\u05d5\u05d8\u05d9\u05df \u05d0\u05ea \u05d4\u05e2\u05d1\u05d3\u05d5\u05ea, \u05d4\u05d9\u05d0 \u05e7\u05d1\u05e2\u05d4 \u05de\u05e2\u05e8\u05db\u05ea \u05d7\u05d5\u05e7\u05d9\u05dd \u05e9\u05d4\u05e4\u05db\u05d4 \u05d0\u05ea \u05d4\u05e2\u05d1\u05d3 \u05db\u05de\u05e2\u05d8 \u05dc\u05e9\u05db\u05d9\u05e8 \u05d5\u05d7\u05d9\u05d9\u05d1\u05d4 \u05d0\u05ea \u05e9\u05d7\u05e8\u05d5\u05e8\u05d5 \u05d1\u05e4\u05d9\u05e6\u05d5\u05d9\u05d9\u05dd \u05d4\u05d5\u05d2\u05e0\u05d9\u05dd \u05d1\u05e9\u05e0\u05d4 \u05d4\u05e9\u05d1\u05d9\u05e2\u05d9\u05ea, \u05d5\u05d0\u05ea \u05db\u05dc \u05d4\u05e2\u05d1\u05d3\u05d9\u05dd <\/span>\u2013<span style=\"color: #000000; background-color: transparent;\"> \u05d1\u05e9\u05e0\u05ea \u05d4\u05d9\u05d5\u05d1\u05dc.<\/span><\/p>\r\n<p><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05e1\u05d9\u05e4\u05d5\u05e8 \u05e9\u05dc \u05d4\u05e2\u05dd 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Sacred time can be experienced anywhere\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">After the detailed description of the design of the Mishkan and the chief architects and builders, God reminds the people to keep Shabbat. What is the connection between Shabbat and the Mishkan?\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This is the first of a few times that the Mishkan is connected to Shabbat. The Talmud famously uses this connection to explain two points. The first is specific to the time period of the building of the Mishkan. As important as building the Mishkan was for God, it was not more important than the Sabbath. Therefore, the building of the Mishkan needed to cease on Shabbat.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The second is that the prohibitions of Shabbat are derived from the actual building of the Mishkan. The Mishnah in Tractate Shabbat chapter 7 lists 39 major categories of prohibitions on Shabbat:<\/span><\/p>\r\n<p style=\"padding-left: 60px;\"><span style=\"font-weight: 400;\">One who sows, and one who plows, and one who reaps, and one who gathers sheaves into a pile, and one who threshes, removing the kernel from the husk, and one who winnows threshed grain in the wind, and one who selects the inedible waste from the edible, and one who grinds, and one who sifts the flour in a sieve, and one who kneads dough, and one who bakes. 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One who strikes a blow with a hammer to complete the production process of a vessel, and one who carries out an object from domain to domain.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Each of these was an essential element of the building of the Mishkan. Symbolically, the connection also reminds the people that the relationship with God is not just a physical place in the camp. A relationship to God is also available to each person in their home when they set aside time every week to remember God by keeping Shabbat. That can happen wherever a person is in the world.\u00a0<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":68274,"alt":"","title":"is56-shabbat","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat.jpg","width":378,"height":470,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat-241x300.jpg","medium-width":241,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat.jpg","medium_large-width":378,"medium_large-height":470,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat.jpg","large-width":378,"large-height":470,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat.jpg","1536x1536-width":378,"1536x1536-height":470,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat.jpg","2048x2048-width":378,"2048x2048-height":470,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat.jpg","post_full_size-width":378,"post_full_size-height":470,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat-338x420.jpg","home_baner-width":338,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Shabbat And Mishkan: A Day And A Tent","tile_main_caption_size":"1","tile_sub_caption":"The secret? Sacred time can be experienced anywhere","tile_preview_embedded":"","tile_preview_image":{"id":68274,"alt":"","title":"is56-shabbat","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat.jpg","width":378,"height":470,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat-241x300.jpg","medium-width":241,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat.jpg","medium_large-width":378,"medium_large-height":470,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat.jpg","large-width":378,"large-height":470,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat.jpg","1536x1536-width":378,"1536x1536-height":470,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat.jpg","2048x2048-width":378,"2048x2048-height":470,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat.jpg","post_full_size-width":378,"post_full_size-height":470,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/is56-shabbat-338x420.jpg","home_baner-width":338,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"31","chapter_main_number":"81","date":"20251221","wall_id":"81"},"link_for_pay":false,"tags":[{"term_id":"378","name":"Shabbat","old_id":"778"},{"term_id":"627","name":"Talmud","old_id":"1027"},{"term_id":"668","name":"Tabernacle","old_id":"1068"}]},{"order":3,"id":"43235","color":"#e2f4fa","size":"1","name":"Artistic Intuition and Creativity   ","post_title":"Artistic Intuition And Creativity","slug":"artistic-intuition-and-creativity","old_id":"43235","type":"no","iframe":"","writer":{"id":38437,"post_title":"Rachel Jacoby Rosenfield","slug":"rachel-jacoby-rosenfield","old_id":"38437","first_name":"Rachel ","last_name":"Jacoby Rosenfield ","description":"Rachel Jacoby Rosenfield is Executive Vice President at the Shalom Hartman Institute of North America. Previously, she served as Director of Experiential Education at American Jewish World Service (AJWS) and as the founding Director of the Jewish Greening Fellowship. Rachel was a fellow in the national Selah Leadership Program, and the Muehlstein Fellowship for Jewish Professional Leadership, and a member of Advancing Women Professional\u2019s Action Learning Team for social justice professionals. She lives in Riverdale, NY, with her family.","short_description":"Rachel Jacoby Rosenfield is Executive Vice President at the Shalom Hartman Institute of North America. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38438,"alt":"","title":"Rachel Jacoby Rosenfield","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Rachel-Jacoby-Rosenfield-e1534961736337.jpg","width":200,"height":179,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Rachel-Jacoby-Rosenfield-e1534961736337-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Rachel-Jacoby-Rosenfield-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Rachel-Jacoby-Rosenfield-e1534961736337.jpg","medium_large-width":200,"medium_large-height":179,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Rachel-Jacoby-Rosenfield-e1534961736337.jpg","large-width":200,"large-height":179,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Rachel-Jacoby-Rosenfield-e1534961736337.jpg","1536x1536-width":200,"1536x1536-height":179,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Rachel-Jacoby-Rosenfield-e1534961736337.jpg","2048x2048-width":200,"2048x2048-height":179,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Rachel-Jacoby-Rosenfield-e1534961736337.jpg","post_full_size-width":200,"post_full_size-height":179,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Rachel-Jacoby-Rosenfield-e1534961736337.jpg","home_baner-width":200,"home_baner-height":179}},"tags":false},"related_cahpter":"81","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"To create objects of holy significance while being vigilant about the danger of graven images","post_main_content_content":"<p><span style=\"font-weight: 400;\">Sitting in shul on Shabbat my eyes wander from the familiar mosaic of stained glass -- white doves against a techelet-blue background. I critique the paint color, which has never landed quite right on my eyes and admire the parochet, ark curtain, which with the signs of the 12 tribes embroidered in shimmering golden thread against a royal purple background. The visual familiarity of the sanctuary, this haven, mingles with the familiar words of liturgy, the sounds of voices I know so well, so that the sanctuary is not merely a space but a holding place for a sacred community that looks, sounds and feels holy week after week.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The aesthetics of our Jewish spaces, whether our sanctuaries or our homes are expressions, our own embodied interpretations, of how Jewish life should look, feel and be lived. \u00a0When Bezalel is appointed to build the Tabernacle, the Torah tells us that God chooses him because he is endowed with \u201ca divine spirit of skill, ability, and knowledge in every kind of craft,\u201d remarkable in and of itself as Bezalel, like the rest of the Israelites, has just escaped slavery in Egypt. Despite living under conditions that may have deadened the creative spirit, Bezalel bears a unique gift that prepares him to be the architect and builder of the first Jewish building. And maybe more impressive, he is endowed with ability to create a place and objects of holy significance in the context of a text that is extremely vigilant about the danger of graven images. One need only read Exodus 32 to understand why. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What makes Bezalel so special? A midrash in Brachot 55a parses the difference between the commandment that God gives to Moses to tell Bezalel to make \u201ca tabernacle, ark and furnishings\u201d (in that order, v. 7ff) and the order Moses tells Bezalel to do the work, first the ark, then the furnishings, then the tabernacle (as described in chapters 25-26). \u00a0The midrash tells us that Bezalal objected to the order that Moses presented saying, \u201cIf I do so in the order you have commanded, the furnishing that I make, where shall I put them?\u201d Bezalel, guided by his sense of design, his visual-spatial intuition, recognizes that the instructions Moses conveys could not have been God\u2019s intention. Moses, impressed, responds \u201cyou must have been in the shadow of God\u201d in Hebrew, <\/span><i><span style=\"font-weight: 400;\">b\u2019tzel el <\/span><\/i><span style=\"font-weight: 400;\">(hence his name) because you got it just right. In other words, you must have overheard God.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What Moses misses here, is that Bezalal\u2019s ability to understand is not a matter of overhearing. \u00a0It\u2019s an act of artistic intuition. He has an ability to instinctively understand how the physical world can be reshaped to mediate a sacred relationship between the congregation and God. He is in God\u2019s shadow not as a conduit of God\u2019s word, but as a creative interpreter of it. The ability to fashion the created world into structures, however imperfect, in which the Divine feels proximate and family and community are uplifted and inspired is a sacred one. In some sense, we can all strive to be artists in the spirit of Bezalel, imbued with the sensibility to design homes, synagogues and other Jewish spaces as physical manifestations of our spiritual aspirations.<\/span><\/p>\r\n<p>image:\u00a0Detail of the Exodus from Egypt from the Bird's Head Haggadah: bird-headed Jews bake matzos for the journey and leave Egypt with their possessions (left-hand page); a blank-faced Pharaoh and Egyptian soldiers pursue the Jewish nation (right-hand page); c. 1300 \/ wikipedia<\/p>","post_main_content_image":{"id":105177,"alt":"","title":"-62933d4f0e628--62933d4f0e629ex31-birds head 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  ","post_title":"Nevertheless!","slug":"nevertheless","old_id":"43232","type":"no","iframe":"","writer":{"id":34011,"post_title":"Jeremy Benstein","slug":"dr-jeremy-benstein","old_id":"34011","first_name":"Jeremy","last_name":"Benstein","description":"Dr. Jeremy Benstein is the managing editor of 929-English. He is one of the founders of the Heschel Center for Sustainability. He writes the MiliMiliM - Hebrew Corner on the site, and is the author of a book about the Hebrew language, \"Hebrew Roots, Jewish Routes: A Tribal Language in a Global World\" (Behrman House, 2019). ","credit":"","image_url":"","hide_writer":false,"short_description":"Dr. Jeremy Benstein is the managing editor of 929-English,  and is the author of a book about the Hebrew language, \"Hebrew Roots, Jewish Routes: A Tribal Language in a Global World\" (Behrman House, 2019). ","link_for_pay":false,"image":{"id":34232,"alt":"","title":"Jeremy Benstein","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","width":1280,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-300x169.jpg","medium-width":300,"medium-height":169,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-768x432.jpg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1024x576.jpg","large-width":1024,"large-height":576,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","1536x1536-width":1280,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","2048x2048-width":1280,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1200x675.jpg","post_full_size-width":1200,"post_full_size-height":675,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-747x420.jpg","home_baner-width":747,"home_baner-height":420}},"tags":false},"related_cahpter":"81","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"The creation of sacred time is derived from the construction of sacred space","post_main_content_content":"<p><span style=\"font-weight: 400;\">When I teach about Shabbat I often begin by asking participants for some general associations they have with the day itself. The initial responses are invariably positive: candles, <\/span><i><span style=\"font-weight: 400;\">challah<\/span><\/i><span style=\"font-weight: 400;\">, family, rest, walks in the park. But sooner or later, other feelings crop up: rules, restrictions, obligations, \u201cthou shalt not\u2019s.\u201d There is another side to the day that arouses indignation and resentment. Why should a day so filled with light, rest and rejuvenation have such restrictions? \u00a0Where do they come from?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We are commanded to \u201crest\u201d (or cease from labor), yet nowhere in the written Torah is the meaning of this spelled out. In defining the nature of forbidden work, the rabbis provide us with more details than we might care for. So where do they - do we - get all those laws?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The traditional explanation is that the forbidden labors are midrashically derived from the building of the <\/span><i><span style=\"font-weight: 400;\">mishkan<\/span><\/i><span style=\"font-weight: 400;\">, the Tabernacle (Talmud, Shabbat 49b). This important legal idea stems from a single word in our chapter. Directly following the rules and regulations for the construction of the tabernacle is the injunction: \u201cNevertheless, you must keep My Sabbaths\u2026\u201d (31:13). That \u201cnevertheless\u201d (in Hebrew, simply <\/span><em><span style=\"font-weight: 400;\">ach<\/span><\/em><span style=\"font-weight: 400;\">, a curt two-letter conjunction) means that the important mission of constructing the <\/span><em><span style=\"font-weight: 400;\">mishkan<\/span><\/em><span style=\"font-weight: 400;\"> does not override the Shabbat and its demands. Thus it was concluded that the specific categories of labor that should be prohibited on the Shabbat are exactly those things necessary for constructing the <\/span><em><span style=\"font-weight: 400;\">mishkan<\/span><\/em><span style=\"font-weight: 400;\">.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This legalistic exposition was turned into poetic theology by Rabbi Abraham Joshua Heschel, who wrote eloquently of the centrality of time and its sanctification in Judaism. Those things which are required in order to construct sacred space (the <\/span><em><span style=\"font-weight: 400;\">mishkan<\/span><\/em><span style=\"font-weight: 400;\">) are precisely those which are forbidden to create Shabbat, sacred time. Sacred time becomes here a photographic negative of sacred space, and the Shabbat \u201ca cathedral in time,\u201d to use his evocative phrase:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Judaism teaches us to be attached to holiness in time, to be attached to sacred events, to learn how to consecrate sanctuaries that emerge from the magnificent stream of a year. The Sabbaths are our great cathedrals; and our Holy of Holies is a shrine that neither the Romans nor the Germans were able to burn\u2026 (Heschel, <em>The Sabbath<\/em>).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Shabbat, then, is to time what a nature preserve is to space. Both are \"places\" marked with distinct boundaries. In both, the soul of the human \"visitor\" is refreshed, while the natural order is preserved in its unviolated form. Outside the boundaries, we do not seek to negate civilization, the realm of human action, and make the whole world a preserve. But ideally the values experienced inside the \"fence\" will influence how we view the world beyond, and our role in it.<\/span><\/p>\r\n<p>image: \"The Erection of the Tabernacle and the Sacred Vessels (left plate),\" illustrators of the 1728\u00a0<i>Figures de la Bible<\/i>, Gerard Hoet (1648\u20131733) and others, published by P. de Hondt in The Hague in 1728 \/ 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creation of sacred time is derived from the construction of sacred 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Upstart Architect Hired for Tabernacle Construction   ","post_title":"Unknown Upstart Architect Hired for Tabernacle Construction","slug":"unknown-upstart-architect-hired-for-tabernacle-construction","old_id":"43241","type":"no","iframe":"","writer":{"id":43083,"post_title":"Joshua Mikutis","slug":"joshua-mikutis","old_id":"43083","first_name":"Joshua ","last_name":"Mikutis ","description":"Rabbi Joshua Mikutis is the Jewish Learning Designer at JDC Entwine. He was ordained from the HUC-JIR; he also graduated with a Masters in Jewish Nonprofit Management from the Zelikow School of Jewish Nonprofit Management. Originally from Dayton, Ohio, he graduated from Haverford College with honors in Religion and History and with a minor in Russian from Byrn Mawr College. He lives in Brooklyn with his wife Anna.","short_description":"Rabbi Joshua Mikutis is the Jewish Learning Designer at JDC Entwine.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":43400,"alt":"","title":"Slide1","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Slide1-e1541364632964.jpg","width":473,"height":454,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Slide1-e1541364632964-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Slide1-e1541364632964-300x288.jpg","medium-width":300,"medium-height":288,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Slide1-768x432.jpg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Slide1-1024x576.jpg","large-width":1024,"large-height":576,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Slide1-e1541364632964.jpg","1536x1536-width":473,"1536x1536-height":454,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Slide1-e1541364632964.jpg","2048x2048-width":473,"2048x2048-height":454,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Slide1-1200x675.jpg","post_full_size-width":1200,"post_full_size-height":675,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Slide1-e1541364632964-438x420.jpg","home_baner-width":438,"home_baner-height":420}},"tags":false},"related_cahpter":"81","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Skill, ability, and knowledge - is that enough for his CV?","post_main_content_content":"<p><span style=\"font-weight: 400;\">One can imagine the tabloid headlines: \u201cUnknown Upstart Architect Hired for Mishkan Construction.\u201d The article would dive into our mysterious Bezalel to give us his scant biographical background \u201cson of Uri son of Hur, of the tribe of Judah,\u201d but the most mysterious and salient details would come from the Holy Blessed One: \u201cI have endowed him with a divine spirit of skill, ability, and knowledge in every kind of craft.\u201d Yet, how do these traits translate into the real world construction project of the Mishkan?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In Exodus 36:1, the tabloids get their next scoop when it comes to the technical term for Bezalel: \u00a0\u05d0\u05b4\u05a3\u05d9\u05e9\u05c1 \u05d7\u05b2\u05db\u05b7\u05dd\u05be\u05dc\u05b5\u0597\u05d1, <em>ish hakhem lev<\/em>. As Sforno explains, the <em>hakhmei lev<\/em> are the wisest or most skilled among the Israelite craftspeople. The <\/span><em><span style=\"font-weight: 400;\">hakhmei lev<\/span><\/em><span style=\"font-weight: 400;\"> and Bezalel above all-- possess a depth of knowledge that can only come from years of diligent apprenticeship and learning, resulting in the acquisition of great skill. The tabloids would be encouraged by this next lead but still mystified as to why God singled Betzalel out for the gig. They might huddle around and ask at the Mishkan press conference: is he just some corporate lackey who will follow instructions without any initiative on his own part?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The eager tabloid reporters would have to wait for the Rabbis to step in to provide the full story in Berachot 55A. In describing Betzalel they pull from their own experience: that no matter how much one attributes to God, there is something essential, desirable and necessary about creativity especially in the context of religion, precisely because it represents a convergence between the divine and the human.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rav Yehuda quotes in the name of Rav: Bezalel knew how to join the letters with which heaven and earth were created\u2014because God endowed him with divine spirit of skill, ability, and knowledge\u2014three things that Torah describes God as possessing in creating the world.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Here, the rabbis gladly inform the eager tabloid reporters: Bezalel does not just have a direct line to the divine\u2014Bezalel plays with the divine, Bezalel approaches the divine himself.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cBezalel might be a man of the establishment, he might be a man of forms\u2014but what he forges, well, that is sublime,\u201d the enterprising tabloid writer concludes.<\/span><\/p>","post_main_content_image":{"id":105180,"alt":"","title":"-629340c23150e--629340c231510ex31-cv 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on the Bench: Embodying Sacred Space  ","post_title":"Bible on the Bench: Embodying Sacred Space","slug":"bible-on-the-bench-embodying-sacred-space","old_id":"43247","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"81","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p><a href=\"https:\/\/youtu.be\/3ew1ZVQ5S2U\">Bible on the Bench - Exodus 31<\/a><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Bible on the Bench","tile_main_caption":"Chapter 31: Embodying Sacred Space","tile_main_caption_size":"1","tile_sub_caption":"with Adam Mintz and Shira Hecht-Koller","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"https:\/\/youtu.be\/3ew1ZVQ5S2U","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"31","chapter_main_number":"81","date":"20251221","wall_id":"81"},"link_for_pay":false,"tags":[{"term_id":"369","name":"Visual 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Rabbi Sacks passed away on 7th November 2020, aged 72. He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"81","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Getting a glimpse of the destination before beginning the journey","post_main_content_content":"<p><span style=\"font-weight: 400;\">In the immensely lengthy and detailed account of the making of the Tabernacle, the Torah tells the story twice: first (Ex. 25:1 \u2013 31:17) as Divine instruction, then (Chs. 35 \u2013 40) as human implementation. In both cases, the construction of the building is juxtaposed to the command of the Sabbath (31:12-17; 35:1-2).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">However, there is one marked difference between the account of God\u2019s instruction to build the Sanctuary, and Moses' instruction to the people. In the first case, the command of the Sabbath appears at the end, after the details of the construction. In the second, it appears at the beginning, before the details. Why so?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When it comes to Divine creation, there is no gap between intention and execution. God spoke, and the world came into being.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God knows in advance how things will turn out. With human beings, it is otherwise. Often, we cannot see the outcome at the outset. We now begin to sense the full symbolic drama of the making of the Tabernacle. In the wilderness, long before they crossed the Jordan and entered the promised land, God told the Israelites to build a miniature universe. It would be a place of carefully calibrated order \u2013 as the universe is a place of carefully calibrated order. Nowadays, scientists call this the \u2018anthropic principle\u2019, the finding that the laws of physics and chemistry are finely tuned for the emergence of life. Just so did the Tabernacle have to be exact in its construction and dimensions. The building of the Tabernacle was a symbolic prototype of the building of a society. Just as it was an earthly home for the Divine presence, so would society become if the Israelites honoured God\u2019s laws.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The ultimate end of such a society is the harmony of existence that we have not yet experienced, living as we do in a world of work and striving, conflict and competition. God, however, wanted us to know what we were aiming at, so that we would not lose our way in the wilderness of time. That is why, when it came to the human execution of the building, the Sabbath came first, even though in global terms, the \u2018Sabbath of history\u2019 (the Messianic age, the world to come) will come last. God \u2018made known the end at the beginning\u2019 \u2013 the fulfilled rest that follows creative labour; the peace that will one day take the place of strife \u2013 so that we would catch a glimpse of the destination before beginning the journey.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Only those who know where they are travelling to will get there, however fast or slow they go.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From <\/span><em><span style=\"font-weight: 400;\">The Sabbath: First Day Or Last?, Covenant &amp; Conversation, Tetzaveh (5777)<\/span><\/em><\/p>","post_main_content_image":{"id":77825,"alt":"","title":"jon1-journey 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Goal: The Harmony of Existence","tile_main_caption_size":"1","tile_sub_caption":"Getting a glimpse of the destination before beginning the journey","tile_preview_embedded":"","tile_preview_image":{"id":77825,"alt":"","title":"jon1-journey 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Sabbath Desecrator   ","post_title":"The Sabbath Desecrator","slug":"the-sabbath-desecrator","old_id":"43237","type":"no","iframe":"","writer":{"id":36669,"post_title":"Yakov Azriel","slug":"yakov-azriel","old_id":"36669","first_name":"Yakov ","last_name":"Azriel","description":"Yakov Azriel, who lives in Israel, has published five books of poetry in the USA and hundreds of poems in journals and magazines.  His poems have won twenty-two prizes in international poetry competitions, and he has twice been awarded fellowships from the Memorial Foundation for Jewish Culture.","short_description":"Yakov Azriel is an English language poet who lives in Israel","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36670,"alt":"","title":"Yakov.Azriel.Photo","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","width":1099,"height":1519,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-217x300.jpg","medium-width":217,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","medium_large-width":741,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","large-width":741,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","1536x1536-width":1099,"1536x1536-height":1519,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","2048x2048-width":1099,"2048x2048-height":1519,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-868x1200.jpg","post_full_size-width":868,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-304x420.jpg","home_baner-width":304,"home_baner-height":420}},"tags":false},"related_cahpter":"81","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Friday evenings in the restaurant of regret","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u201cObserve the <\/span><i><span style=\"font-weight: 400;\">Shabbat<\/span><\/i><span style=\"font-weight: 400;\">, for it is sacred for you; its desecrators will surely die; whoever does work on it \u2014 that soul shall be cut off from amidst his kin.\u201d (Exodus 31:14)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Late Friday afternoons<br \/>\r\n<\/span><span style=\"font-weight: 400;\">In the restaurant of regret,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Remorse comes to me<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Punctually,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Like a dutiful waiter.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">When I open the menu,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">All the words flee<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Quickly, like cockroaches in the night<br \/>\r\n<\/span><span style=\"font-weight: 400;\">When a light is suddenly turned on.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">I am left holding a mirror,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">In which I see a skeleton<br \/>\r\n<\/span><span style=\"font-weight: 400;\">With no <\/span><i><span style=\"font-weight: 400;\">kippah<\/span><\/i><span style=\"font-weight: 400;\"> and no <\/span><i><span style=\"font-weight: 400;\">tallit.<\/span><\/i><\/p>\r\n<p><span style=\"font-weight: 400;\">Remorse bends over and whispers in my ear,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">As if he were my long-lost twin brother<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Revealing a secret,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u201cYou\u2019re not a real Jew.\u201d<br \/>\r\n<\/span><span style=\"font-weight: 400;\">He shows me how the maitre-d<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Has turned his back on me,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">How candles refuse to burn<br \/>\r\n<\/span><span style=\"font-weight: 400;\">At my table.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Remorse gives me a seat by a bay-window<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Overlooking the sea; I watch<br \/>\r\n<\/span><span style=\"font-weight: 400;\">A red sun sink and drown<br \/>\r\n<\/span><span style=\"font-weight: 400;\">In an ocean of acid.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">The restaurant quivers, as in an earthquake;<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Will I too fall into this ocean,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Unable to call out<br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u201c<\/span><i><span style=\"font-weight: 400;\">Shma Yisrael<\/span><\/i><span style=\"font-weight: 400;\">\u201d?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">On Friday evenings<br \/>\r\n<\/span><span style=\"font-weight: 400;\">In the restaurant of regret,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">There is no music and no heat;<br \/>\r\n<\/span><span style=\"font-weight: 400;\">I shiver<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Like a winter\u2019s tree in a snowstorm,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Without my children for leaves,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Without my fathers for roots.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">On Friday nights<br \/>\r\n<\/span><span style=\"font-weight: 400;\">In the restaurant of regret,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">I am brought nothing to eat;<br \/>\r\n<\/span><span style=\"font-weight: 400;\">When I ask the waiter why,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Remorse shrugs his shoulder and replies<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Confidentially,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">\u201cSorry, you\u2019re not kosher.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If only I could eat home-cooked food again.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But the door to the House of Israel<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Is locked<br \/>\r\n<\/span><span style=\"font-weight: 400;\">For me.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If I knock at the kitchen window,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Is there a chance<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Someone will open it?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Will I ever taste again<br \/>\r\n<\/span><span style=\"font-weight: 400;\">The <\/span><span style=\"font-weight: 400;\"><em>Shabbat challot<\/em> <\/span><span style=\"font-weight: 400;\">my mother used to bake<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Every Friday afternoon?<\/span><\/p>\r\n<p>Image: Nighthawks by Edward Hopper, 1942 \/ wikipedia (public domain)<\/p>","post_main_content_image":{"id":98733,"alt":"","title":"neh13-Nighthawks_by_Edward_Hopper_1942","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Nighthawks_by_Edward_Hopper_1942.jpg","width":1024,"height":559,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Nighthawks_by_Edward_Hopper_1942-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Nighthawks_by_Edward_Hopper_1942-300x164.jpg","medium-width":300,"medium-height":164,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Nighthawks_by_Edward_Hopper_1942-768x419.jpg","medium_large-width":768,"medium_large-height":419,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Nighthawks_by_Edward_Hopper_1942-1024x559.jpg","large-width":1024,"large-height":559,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Nighthawks_by_Edward_Hopper_1942.jpg","1536x1536-width":1024,"1536x1536-height":559,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Nighthawks_by_Edward_Hopper_1942.jpg","2048x2048-width":1024,"2048x2048-height":559,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Nighthawks_by_Edward_Hopper_1942.jpg","post_full_size-width":1024,"post_full_size-height":559,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Nighthawks_by_Edward_Hopper_1942-769x420.jpg","home_baner-width":769,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 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Eternal Sign of the Covenant   ","post_title":"Shabbat: Eternal Sign Of The Covenant","slug":"shabbat-eternal-sign-of-the-covenant","old_id":"43243","type":"no","iframe":"","writer":{"id":38047,"post_title":"Shoshana Michael Zucker","slug":"shoshana-michael-zucker","old_id":"38047","first_name":"Shoshana Michael ","last_name":"Zucker ","description":"Shoshana Michael Zucker is a translator and editor by profession, but would much rather be learning and teaching Torah. A graduate of Barnard College, she made aliyah in 1983 and now lives in Kfar Saba where she is an active member of the Masorti Congregation Hod veHadar. ","short_description":"Shoshana Michael Zucker is a translator and editor and lives in Kfar Saba \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38048,"alt":"","title":"Shoshana Michael Zucker","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","width":231,"height":310,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-224x300.jpg","medium-width":224,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","medium_large-width":231,"medium_large-height":310,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","large-width":231,"large-height":310,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","1536x1536-width":231,"1536x1536-height":310,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","2048x2048-width":231,"2048x2048-height":310,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","post_full_size-width":231,"post_full_size-height":310,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","home_baner-width":231,"home_baner-height":310}},"tags":false},"related_cahpter":"81","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"The economy exists to serve society and not the other way around","post_main_content_content":"<p><span style=\"font-weight: 400;\">Just before Moses returns to the people with the detailed instructions for building the tabernacle and making its various appurtenances, God repeats the commandment to keep Shabbat (Exodus 31:12-17). As in Exodus 20, the origin of Shabbat in Creation is stressed. This is a message that the newly freed slaves needed to hear. After experiencing uninterrupted labor throughout the years of slavery, they may have found it hard to believe that the new Master\u2013who had defeated Pharaoh with great force, and is now handing down work orders\u2013does not also demand constant work. But the language here is stronger, and two severe penalties, being cut-off from the people and death, are explicitly stated for Shabbat violation.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What is so critical?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">First, note the word \u201cnonetheless\u201d (<\/span><span style=\"font-weight: 400;\">\u05d0\u05da, <em>ach<\/em><\/span><span style=\"font-weight: 400;\">). God is emphasizing that building the tabernacle and its furnishings, does not supersede Shabbat rest. The tabernacle is \u201cfor\u201d God (although not as a dwelling) but Shabbat is the everlasting sign (<\/span><span style=\"font-weight: 400;\">\u05d0\u05d5\u05ea, <em>ot<\/em><\/span><span style=\"font-weight: 400;\">) of the covenant between God and the Jewish people. Before the tabernacle, in the Temple, and after its destruction; in the wilderness, in the Land of Israel and in exile: Shabbat is eternal and therefore prior.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But there is more. Apparently, the harsh threats are needed because it is hard for people to accept that our worth as human beings does not derive solely from our work, the income we earn, or even from our creative activity, but rather from the simple fact that we were created in the image of God, just before that very first Shabbat.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Economic production is not the be-all and end-all of society. The economy exists to serve society and not the other way around. That is the deeper message that is often lost, both by those who observe Shabbat and those who do not. In the early years of Zionist settlement, prominent leaders fought for Shabbat to be kept even among \u201csecular\u201d Zionists, as Haim Nahman Bialik urged members of the Kevutzat Geva:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">It is Shabbat, not the culture of oranges or potatoes, that preserved the existence of our people during all the days of its wanderings, and now that we are returning to the land of our forefathers, you want to discard it like an unwanted object? Without Shabbat, there is no Divine image and no human image in the world.<\/span><\/p>\r\n<p>image:<\/p>","post_main_content_image":{"id":98749,"alt":"","title":"neh13-Shabbat Icon","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon.jpg","width":360,"height":357,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon.jpg","medium_large-width":360,"medium_large-height":357,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon.jpg","large-width":360,"large-height":357,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon.jpg","1536x1536-width":360,"1536x1536-height":357,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon.jpg","2048x2048-width":360,"2048x2048-height":357,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon.jpg","post_full_size-width":360,"post_full_size-height":357,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon.jpg","home_baner-width":360,"home_baner-height":357}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Shabbat: Eternal Sign of the Covenant","tile_main_caption_size":"1","tile_sub_caption":"The economy exists to serve society and not the other way around","tile_preview_embedded":"","tile_preview_image":{"id":98749,"alt":"","title":"neh13-Shabbat Icon","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon.jpg","width":360,"height":357,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon.jpg","medium_large-width":360,"medium_large-height":357,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon.jpg","large-width":360,"large-height":357,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon.jpg","1536x1536-width":360,"1536x1536-height":357,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon.jpg","2048x2048-width":360,"2048x2048-height":357,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon.jpg","post_full_size-width":360,"post_full_size-height":357,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/neh13-Shabbat-Icon.jpg","home_baner-width":360,"home_baner-height":357}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"31","chapter_main_number":"81","date":"20251221","wall_id":"81"},"link_for_pay":false,"tags":[{"term_id":"378","name":"Shabbat","old_id":"778"},{"term_id":"395","name":"Covenant","old_id":"795"},{"term_id":"592","name":"Economy","old_id":"992"}]},{"order":10,"id":"43251","color":"#e2f4fa","size":"1","name":"A Lesson on the Daily Chapter- Exodus 31  ","post_title":"A Lesson on the Daily Chapter- Exodus 31","slug":"a-lesson-on-the-daily-chapter-exodus-31","old_id":"43251","type":"no","iframe":"","writer":{"id":40936,"post_title":"David Silber","slug":"david-silber-2","old_id":"40936","first_name":"David ","last_name":"Silber ","description":"Rabbi David Silber is the Founder and Dean of Drisha Institute for Jewish Education. He received ordination from the Rabbi Isaac Elchanan Theological Seminary. He received the Covenant Award in 2000. He is the author of APassover Haggadah: Go Forth and Learn, published by JPS in 2011, and the newly released For Such a Time as This: Biblical Reflections in the Book of Esther, published by Koren Publishing in 2017 (Hebrew).   ","short_description":"Rabbi David Silber is the Founder and Dean of Drisha Institute for Jewish Education. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":40937,"alt":"","title":"david-Silber-2","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","width":151,"height":175,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","medium-width":151,"medium-height":175,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","medium_large-width":151,"medium_large-height":175,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","large-width":151,"large-height":175,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","1536x1536-width":151,"1536x1536-height":175,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","2048x2048-width":151,"2048x2048-height":175,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","post_full_size-width":151,"post_full_size-height":175,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/david-Silber-2.jpg","home_baner-width":151,"home_baner-height":175}},"tags":false},"related_cahpter":"81","type_929":"4","show_author_image":true,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Audio","tile_main_caption":"A Lesson on the Daily Chapter - Exodus 31","tile_main_caption_size":"2","tile_sub_caption":"","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/929-bible\/rabbi-david-silber-a-lesson-on-exodus-chapter-31","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"2","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"31","chapter_main_number":"81","date":"20251221","wall_id":"81"},"link_for_pay":false,"tags":false},{"order":11,"id":"105116","color":"#e2f4fa","size":"1","name":"Points To Ponder: Exodus 31","post_title":"Points To Ponder: Exodus 31","slug":"points-to-ponder-exodus-31","old_id":"105116","type":"no","iframe":"","writer":false,"related_cahpter":"81","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<ol>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>A wise heart means a smart head<\/em>. In the biblical worldview, the heart was actually the seat of the intellect, and not the emotions. And so, the one blessed with the talent to do the creative work of establishing the Mishkan are described as being wise of heart.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Meaningful names<\/em>. The names of the two leaders of the project have a similar meaning. <\/span><em><span style=\"font-weight: 400;\">Bezalel<\/span><\/em><span style=\"font-weight: 400;\">, \u201cin the shadow (<\/span><i><span style=\"font-weight: 400;\">tzel)<\/span><\/i><span style=\"font-weight: 400;\"> of God.\u201d <\/span><em><span style=\"font-weight: 400;\">Oholiab <\/span><\/em><i><span style=\"font-weight: 400;\">- <\/span><\/i><span style=\"font-weight: 400;\">\u201cin the tent (<\/span><em><span style=\"font-weight: 400;\">ohel<\/span><\/em><span style=\"font-weight: 400;\">) of the father.\u201d If you didn\u2019t understand the direct statement then the indirect hint will help: the artists and their talents are gifts of God.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Shabbat and Temple<\/em>. Sacred time and sacred space. The deep connection that is created by the juxtaposition of the commandments of the Mishkan and the Shabbat, was elaborated in the oral law. So much so, that the entire halachic model of the forbidden labors on Shabbat (the 39 <\/span><em><span style=\"font-weight: 400;\">melachot<\/span><\/em><span style=\"font-weight: 400;\">) is built on the tasks that were performed for the establishment and operation of the Mishkan\/Temple.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Inscribed by the finger of God<\/em> (verse 18). The phrase \u201cthe finger of God\u201d generally describes an act done by God\u2019s will (remember the lice? Ex. 8:15). But regarding writing, it acquires a more picturesque meaning: God writing on the tablets, the words of the covenant with the people. <\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Daily Summary","tile_main_caption":"Points to Ponder: Exodus 31","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"31","chapter_main_number":"81","date":"20251221","wall_id":"81"},"link_for_pay":false,"tags":false}],"static_cube_title":"","static_cube_brief":"","static_cube_color":""},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/43230"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=43230"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}