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\u05d1\u05d3\u05e7\u05d3\u05d5\u05e7\u05d9 \u05d4\u05de\u05e9\u05db\u05df \u05d5\u05db\u05dc\u05d9\u05d5, \u05de\u05dc\u05de\u05d3\u05ea \u05e2\u05dc \u05e7\u05e8\u05d1\u05df \u05d4\u05ea\u05de\u05d9\u05d3 \u05e9\u05de\u05d5\u05e7\u05e8\u05d1 \u05d1\u05db\u05dc \u05d9\u05d5\u05dd, \u05d1\u05d1\u05d5\u05e7\u05e8 \u05d5\u05d1\u05d9\u05df \u05d4\u05e2\u05e8\u05d1\u05d9\u05d9\u05dd. \u05de\u05ea\u05d5\u05da \u05e8\u05e9\u05d9\u05de\u05ea \u05db\u05dc \u05d4\u05e7\u05e8\u05d1\u05e0\u05d5\u05ea \u05d6\u05d4\u05d5 \u05d4\u05e7\u05e8\u05d1\u05df \u05d4\u05db\u05d9 \u05e1\u05d8\u05e0\u05d3\u05e8\u05d8\u05d9, \u05e9\u05dc\u05d0 \u05dc\u05d5\u05de\u05e8 \u05de\u05e9\u05e2\u05de\u05dd: \u05db\u05dc \u05d9\u05d5\u05dd \u05de\u05d9\u05de\u05d5\u05ea \u05d4\u05e9\u05e0\u05d4 \u05e6\u05e8\u05d9\u05db\u05d9\u05dd \u05db\u05d5\u05d4\u05e0\u05d9 \u05d4\u05de\u05e7\u05d3\u05e9 \u05dc\u05d4\u05d1\u05d9\u05d0 \u05dc\u05de\u05d6\u05d1\u05d7 \u05db\u05d1\u05e9 \u05d1\u05d1\u05d5\u05e7\u05e8 \u05d5\u05db\u05d1\u05e9 \u05dc\u05e4\u05e0\u05d5\u05ea \u05e2\u05e8\u05d1. \u05d6\u05d4\u05d5 \u05d4\u05d3\u05d1\u05e8 \u05d4\u05e9\u05d2\u05e8\u05ea\u05d9 \u05d1\u05d9\u05d5\u05ea\u05e8, \u05db\u05de\u05e2\u05d8 \u05d7\u05e1\u05e8 \u05e6\u05d1\u05e2. \u05e0\u05e0\u05e1\u05d4 \u05dc\u05d4\u05ea\u05e2\u05dc\u05dd \u05de\u05d4\u05d5\u05d5\u05d9\u05db\u05d5\u05d7\u05d9\u05dd \u05d4\u05de\u05d5\u05d3\u05e8\u05e0\u05d9\u05d9\u05dd \u05e2\u05dc \u05d0\u05d5\u05d3\u05d5\u05ea \u05e4\u05d5\u05dc\u05d7\u05df \u05d4\u05e7\u05e8\u05d1\u05e0\u05d5\u05ea, \u05d5\u05e0\u05e9\u05ea\u05d3\u05dc \u05dc\u05d4\u05d1\u05d9\u05df \u05de\u05d4 \u05d0\u05d5\u05de\u05e8 \u05dc\u05e0\u05d5 \u05d4\u05d7\u05db\u05dd \u05e9\u05de\u05e2\u05d5\u05df \u05d1\u05df \u05e4\u05d6\u05d9? <\/span><\/p><p dir=\"rtl\" style=\"text-align: justify;\"><span style=\"color: #000000;background-color: transparent;\">\u05e7\u05e8\u05d1\u05df \u05d4&#34;\u05ea\u05de\u05d9\u05d3&#34; \u05de\u05d9\u05d5\u05d7\u05d3 \u05d1\u05db\u05de\u05d4 \u05d3\u05d1\u05e8\u05d9\u05dd \u05de\u05e9\u05d0\u05e8 \u05d4\u05e7\u05e8\u05d1\u05e0\u05d5\u05ea. <\/span><\/p><p dir=\"rtl\" style=\"text-align: justify;\"><span style=\"color: #000000;background-color: transparent;\">\u05d4\u05d3\u05d1\u05e8 \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05e9\u05de\u05d0\u05e4\u05d9\u05d9\u05df \u05d0\u05d5\u05ea\u05d5 \u05d4\u05d5\u05d0 \u05d3\u05e8\u05da \u05d4\u05e7\u05e0\u05d9\u05d9\u05d4 \u05e9\u05dc\u05d5. \u05db\u05d9\u05d3\u05d5\u05e2, \u05d1\u05e2\u05dc\u05d9 \u05d4\u05d7\u05d9\u05d9\u05dd \u05e9\u05d4\u05d9\u05d5 \u05de\u05d5\u05e7\u05e8\u05d1\u05d9\u05dd \u05d1\u05d1\u05d9\u05ea \u05d4\u05de\u05e7\u05d3\u05e9 \u05e2\u05dc\u05d5 \u05d4\u05d5\u05df \u05e2\u05ea\u05e7. \u05d4\u05d3\u05e8\u05da \u05d4\u05e0\u05d5\u05d7\u05d4 \u05d1\u05d9\u05d5\u05ea\u05e8 \u05dc\u05de\u05de\u05df \u05d0\u05ea \u05d4\u05d4\u05d5\u05e6\u05d0\u05d5\u05ea \u05d4\u05e7\u05d1\u05d5\u05e2\u05d5\u05ea \u05e9\u05dc \u05d4\u05de\u05e4\u05e2\u05dc \u05d4\u05e2\u05e0\u05e7 \u05d4\u05d6\u05d4, \u05d4\u05db\u05d5\u05dc\u05dc \u05d0\u05d7\u05d6\u05e7\u05ea \u05d4\u05db\u05d5\u05d4\u05e0\u05d9\u05dd, \u05de\u05d9\u05de\u05d5\u05df \u05e9\u05d5\u05d8\u05e3 \u05d5\u05d0\u05d7\u05d6\u05e7\u05d4, \u05d4\u05d9\u05d9\u05ea\u05d4 \u05dc\u05d2\u05d9\u05d9\u05e1 \u05ea\u05e8\u05d5\u05de\u05d5\u05ea \u05e9\u05dc \u05e0\u05d3\u05d1\u05e0\u05d9\u05dd, \u05d5\u05d4\u05e8\u05d9 \u05d0\u05dc\u05d4 \u05dc\u05d0 \u05d7\u05e1\u05e8\u05d5 \u05db\u05dc\u05dc. \u05db\u05dc \u05d1\u05e2\u05dc \u05d4\u05d5\u05df \u05d4\u05d9\u05d4 \u05e9\u05de\u05d7 \u05dc\u05ea\u05ea \u05d7\u05dc\u05e7 \u05d1\u05d0\u05d7\u05d6\u05e7\u05ea \u05d4\u05de\u05e7\u05d3\u05e9\u00a0<\/span><span style=\"color: rgb(0, 0, 0);\">\u05d5\u05d1\u05d4\u05e4\u05e2\u05dc\u05ea\u05d5<\/span><span style=\"color: rgb(0, 0, 0);background-color: transparent;\">. \u05db\u05e1\u05e4\u05d9 \u05d4\u05e0\u05d3\u05d1\u05e0\u05d9\u05dd \u05e9\u05d9\u05de\u05e9\u05d5 \u05dc\u05db\u05dc \u05e4\u05e2\u05d9\u05dc\u05d5\u05ea \u05d4\u05de\u05e7\u05d3\u05e9, \u05db\u05de\u05e2\u05d8. \u05d0\u05ea \u05d4\u05d4\u05d5\u05e6\u05d0\u05d5\u05ea \u05e9\u05dc \u05e7\u05e8\u05d1\u05df \u05d4\u05ea\u05de\u05d9\u05d3, \u05db\u05d1\u05e9 \u05d0\u05d7\u05d3 \u05d1\u05d1\u05d5\u05e7\u05e8 \u05d5\u05d0\u05d7\u05d3 \u05d1\u05d9\u05df \u05d4\u05e2\u05e8\u05d1\u05d9\u05dd, \u05de\u05d9\u05de\u05e0\u05d5 \u05de\u05db\u05e1\u05e4\u05d9 \u05d4\u05e7\u05d5\u05e4\u05d4 \u05d4\u05de\u05e8\u05db\u05d6\u05d9\u05ea \u05e9\u05dc \u05d4\u05de\u05e7\u05d3\u05e9 \u05e9\u05d4\u05db\u05d9\u05dc\u05d4 \u05d0\u05ea \u05db\u05e1\u05e4\u05d9 \u05d4\u05e6\u05d9\u05d1\u05d5\u05e8 \u05d1\u05d0\u05d5\u05e4\u05df \u05d0\u05d7\u05d9\u05d3. \u05d4\u05de\u05e1 \u05d4\u05e9\u05e0\u05ea\u05d9 \u05e0\u05d2\u05d1\u05d4 \u05d1\u05d0\u05d5\u05e4\u05df \u05d0\u05d7\u05d9\u05d3 \u05dc\u05dc\u05d0 \u05e9\u05d5\u05dd \u05d4\u05e0\u05d7\u05d5\u05ea \u05d5\u05dc\u05dc\u05d0 \u05e9\u05d5\u05dd \u05e7\u05d1\u05dc\u05ea \u05ea\u05e8\u05d5\u05de\u05d5\u05ea: &#34;\u05d4\u05e2\u05e9\u05d9\u05e8 \u05dc\u05d0 \u05d9\u05e8\u05d1\u05d4 \u05d5\u05d4\u05d3\u05dc \u05dc\u05d0 \u05d9\u05de\u05e2\u05d9\u05d8&#34;. \u05d4\u05e7\u05d5\u05d1\u05df \u05e9\u05d4\u05d9\u05d4 \u05de\u05d5\u05e7\u05e8\u05d1 \u05e4\u05e2\u05de\u05d9\u05d9\u05dd \u05d1\u05d9\u05d5\u05dd \u05dc\u05d0 \u05d4\u05d9\u05d4 \u05e9\u05d9\u05d9\u05da \u05dc\u05e0\u05d3\u05d1\u05e0\u05d9\u05dd \u05d0\u05dc\u05d0 \u05dc\u05db\u05dc\u05dc \u05d4\u05e6\u05d9\u05d1\u05d5\u05e8. \u05d6\u05d5 \u05d4\u05d9\u05d9\u05ea\u05d4 \u05de\u05e2\u05d9\u05df \u05de\u05dc\u05d7\u05de\u05d4 \u05e9\u05dc \u05d4\u05d7\u05db\u05de\u05d9\u05dd \u05e0\u05d2\u05d3 \u05de\u05d3\u05d9\u05e0\u05d9\u05d5\u05ea \u05d4\u05d4\u05e4\u05e8\u05d8\u05d4 \u05e9\u05dc \u05d4\u05de\u05e7\u05d3\u05e9. \u05e7\u05e8\u05d1\u05df \u05d4\u05ea\u05de\u05d9\u05d3 \u05d4\u05e4\u05da \u05dc\u05d4\u05d9\u05d5\u05ea \u05e1\u05de\u05dc \u05d5\u05de\u05d5\u05e4\u05ea \u05dc\u05de\u05e9\u05d4\u05d5 \u05e9\u05db\u05d5\u05dc\u05dd \u05e9\u05d5\u05ea\u05e4\u05d9\u05dd \u05d1\u05d5, \u05dc\u05d0\u05d9\u05e9 \u05d0\u05d9\u05df \u05d7\u05dc\u05e7 \u05d1\u05d5 \u05d9\u05d5\u05ea\u05e8 \u05de\u05d0\u05e9\u05e8 \u05dc\u05d7\u05d1\u05e8\u05d5.<\/span><\/p><p dir=\"rtl\" style=\"text-align: justify;\"><span style=\"color: #000000;background-color: transparent;\">\u05d4\u05d3\u05d1\u05e8 \u05d4\u05e9\u05e0\u05d9 \u05e9\u05de\u05d0\u05e4\u05d9\u05d9\u05df \u05d0\u05d5\u05ea\u05d5 \u05d4\u05d5\u05d0 \u05d4\u05d4\u05e7\u05e8\u05d1\u05d4 \u05d4\u05e7\u05d1\u05d5\u05e2\u05d4. \u05d1\u05d4\u05e7\u05e8\u05d1\u05ea\u05d5 \u05d4\u05d9\u05d5\u05dd \u05d9\u05d5\u05de\u05d9\u05ea, \u05d1\u05d7\u05d5\u05dc \u05db\u05de\u05d5 \u05d1\u05d9\u05de\u05d9 \u05d7\u05d2, \u05d4\u05d5\u05d0 \u05de\u05e1\u05de\u05dc \u05d0\u05ea \u05d4\u05e2\u05d5\u05e6\u05de\u05d4 \u05e9\u05d1\u05e9\u05d2\u05e8\u05d4 \u05d1\u05e8\u05d5\u05db\u05d4. \u05d4\u05d5\u05d0 \u05de\u05d9\u05d9\u05e6\u05e8 \u05d0\u05ea \u05d4\u05de\u05e1\u05d2\u05e8\u05ea \u05e9\u05dc \u05d4\u05d9\u05d5\u05dd \u05d5\u05e0\u05d5\u05ea\u05df \u05dc\u05de\u05e7\u05d3\u05e9 \u05d0\u05ea \u05ea\u05d1\u05e0\u05d9\u05ea\u05d5. \u05d4\u05d3\u05e8\u05de\u05d4 \u05e6\u05d5\u05d1\u05e2\u05ea \u05d0\u05ea \u05d4\u05d7\u05d9\u05d9\u05dd \u05d1\u05e6\u05d1\u05e2\u05d9\u05dd \u05d1\u05d5\u05dc\u05d8\u05d9\u05dd. \u05d0\u05d1\u05dc \u05d4\u05d7\u05d9\u05d9\u05dd \u05e2\u05e6\u05de\u05dd \u05de\u05ea\u05e0\u05d4\u05dc\u05d9\u05dd \u05d1\u05d6\u05e8\u05d9\u05de\u05d4 \u05e7\u05d1\u05d5\u05e2\u05d4. <\/span><\/p><p dir=\"rtl\" style=\"text-align: justify;\"><span style=\"color: #000000;background-color: transparent;\">\u05e0\u05e8\u05d0\u05d4 \u05e9\u05d0\u05dc\u05d4 \u05d4\u05df \u05d4\u05e1\u05d9\u05d1\u05d5\u05ea \u05e9\u05d0\u05d5\u05ea\u05d5 \u05d7\u05db\u05dd, \u05e9\u05de\u05e2\u05d5\u05df \u05d1\u05df \u05e4\u05d6\u05d9, \u05e7\u05d1\u05e2 \u05e9\u05d4\u05e4\u05e1\u05d5\u05e7 \u05e9\u05de\u05e9\u05de\u05e9 \u05db&#34;\u05db\u05dc\u05dc \u05d2\u05d3\u05d5\u05dc \u05d1\u05ea\u05d5\u05e8\u05d4&#34; \u05d4\u05d5\u05d0 \u05d4\u05e4\u05e1\u05d5\u05e7 \u05d4\u05de\u05ea\u05d0\u05e8 \u05d0\u05ea \u05e7\u05e8\u05d1\u05df \u05d4\u05ea\u05de\u05d9\u05d3. <\/span><\/p><p dir=\"rtl\" style=\"text-align: justify;\"><span style=\"color: #000000;background-color: transparent;\">\u05d1\u05e7\u05e8\u05d9\u05d0\u05d4 \u05e9\u05dc \u05e4\u05e8\u05e7 \u05db\u05d8 \u05d4\u05ea\u05db\u05ea\u05d1\u05d4 \u05d0\u05e4\u05e8\u05ea \u05d2\u05e8\u05d1\u05e8-\u05d0\u05e8\u05df \u05e2\u05dd \u05d4\u05d3\u05e8\u05e9\u05d4 \u05d4\u05d6\u05d5 \u05e9\u05dc \u05e9\u05de\u05e2\u05d5\u05df \u05d1\u05df \u05e4\u05d6\u05d9:<\/span><\/p><p dir=\"rtl\" style=\"text-align: justify;\"><span style=\"color: #000000;background-color: transparent;\">&#34;\u05d0\u05d9\u05db\u05e9\u05d4\u05d5 \u05d3\u05d5\u05d5\u05e7\u05d0 \u05d4\u05de\u05d9\u05d6\u05dd \u05d4\u05d6\u05d4, 929, \u05de\u05d7\u05d6\u05d9\u05e8 \u05d0\u05d5\u05ea\u05d9 \u05dc\u05d0\u05d9\u05d6\u05d4 \u05de\u05e1\u05dc\u05d5\u05dc \u05e9\u05dc \u05db\u05d1\u05e9\u05d9\u05dd. \u05d0\u05e0\u05d9 \u05de\u05e9\u05ea\u05d3\u05dc\u05ea \u05dc\u05e2\u05e7\u05d5\u05d1 \u05d0\u05d7\u05e8\u05d9 \u05d4\u05e4\u05e8\u05e7\u05d9\u05dd, \u05d0\u05d1\u05dc \u05d9\u05d5\u05ea\u05e8 \u05de\u05d6\u05d4 \u05d4\u05db\u05ea\u05d9\u05d1\u05d4 \u05db\u05d0\u05df \u05d4\u05d9\u05d0 \u05de\u05de\u05e9 \u05e7\u05e8\u05d1\u05df \u05ea\u05de\u05d9\u05d3. \u05db\u05de\u05e2\u05d8 \u05db\u05dc \u05d9\u05d5\u05dd \u05d0\u05e0\u05d9 \u05e7\u05d5\u05e8\u05d0\u05ea \u05d1\u05e4\u05e8\u05e7\u05d9\u05dd, \u05d7\u05d5\u05e9\u05d1\u05ea \u05e2\u05dc\u05d9\u05d4\u05dd, \u05d9\u05d5\u05e9\u05d1\u05ea \u05d1\u05e2\u05e8\u05d1 \u05de\u05d5\u05dc \u05d4\u05de\u05d7\u05e9\u05d1 \u05d5\u05db\u05d5\u05ea\u05d1\u05ea. \u05dc\u05d0 \u05de\u05e4\u05e1\u05e4\u05e1\u05ea, \u05e4\u05e2\u05de\u05d9\u05d9\u05dd \u05d1\u05e9\u05d1\u05d5\u05e2, \u05db\u05dc \u05e9\u05d1\u05d5\u05e2. \u05d4\u05d0\u05de\u05ea? \u05e2\u05d5\u05e9\u05d9\u05dd \u05dc\u05d9 \u05d8\u05d5\u05d1 \u05d4\u05db\u05d1\u05e9\u05d9\u05dd \u05d4\u05d0\u05dc\u05d4.&#34;<\/span><\/p><p dir=\"rtl\" style=\"text-align: justify;\"><span style=\"color: #000000;background-color: transparent;\">\u05db\u05df, \u05d4\u05e4\u05e8\u05e7 \u05d4\u05d9\u05d5\u05de\u05d9 \u05d4\u05d5\u05d0 \u05d1\u05d3\u05d9\u05d5\u05e7 \u05d6\u05d4. \u05e7\u05e8\u05d1\u05df \u05ea\u05de\u05d9\u05d3, \u05db\u05dc \u05d9\u05d5\u05dd, \u05d1\u05db\u05dc \u05ea\u05e0\u05d0\u05d9 \u05de\u05d6\u05d2 \u05d0\u05d5\u05d5\u05d9\u05e8 \u05d5\u05d1\u05db\u05dc \u05de\u05e6\u05d1\u05d9 \u05d4\u05e8\u05d5\u05d7, \u05e7\u05d5\u05e8\u05d0\u05d9\u05dd \u05d0\u05ea \u05d4\u05e4\u05e8\u05e7 \u05d5\u05de\u05ea\u05e7\u05d3\u05de\u05d9\u05dd \u05d1\u05de\u05e1\u05e2 \u05d4\u05d2\u05d3\u05d5\u05dc \u05d4\u05d6\u05d4 \u05e9\u05d4\u05d5\u05dc\u05da \u05d5\u05de\u05ea\u05e8\u05d7\u05d1, \u05d4\u05d5\u05dc\u05da \u05d5\u05e9\u05d5\u05dc\u05d7 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\u05d0\u05d4\u05d1\u05d4 \u05dc\u05d1\u05e0\u05d9\u05d9\u05ea \u05d4\u05de\u05e9\u05db\u05df","post_main_content_description":"\u05e9\u05d5\u05d1 \u05d5\u05e9\u05d5\u05d1 \u05e0\u05d9\u05d1\u05d8\u05ea \u05de\u05df \u05d4\u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05d4\u05e7\u05d1\u05dc\u05d4 \u05de\u05d3\u05d5\u05d9\u05e7\u05ea. \u05dc\u05d0 \u05d4\u05db\u05e8\u05d5\u05d1\u05d9\u05dd \u05d1\u05dc\u05d1\u05d3 \u05de\u05d5\u05db\u05e0\u05d9\u05dd \u05dc\u05d7\u05d9\u05d1\u05d5\u05e7, \u05d4\u05d9\u05e8\u05d9\u05e2\u05d5\u05ea \"\u05d7\u05b9\u05d1\u05b0\u05e8\u05b9\u05ea \u05d0\u05b4\u05e9\u05bc\u05c1\u05b8\u05d4 \u05d0\u05b6\u05dc \u05d0\u05b2\u05d7\u05b9\u05ea\u05b8\u05d4\u05bc\"","post_main_content_embedded_video":"","post_main_content_content":"<p>&nbsp;<\/p>\r\n<p dir=\"rtl\">\u05e8\u05e9\u05d9\u05de\u05ea \u05d4\u05d4\u05d5\u05e8\u05d0\u05d5\u05ea, \u05e4\u05e8\u05d8\u05d9 \u05d4\u05e4\u05e8\u05d8\u05d9\u05dd \u05e9\u05dc \u05ea\u05d5\u05db\u05e0\u05d9\u05ea \u05d4\u05d1\u05e0\u05d9\u05d9\u05d4 \u05e9\u05dc \u05d4\u05de\u05e9\u05db\u05df \u2013 \u05e7\u05e8\u05e9 \u05d0\u05dc \u05e7\u05e8\u05e9, \u05d9\u05e8\u05d9\u05e2\u05d4 \u05d0\u05dc \u05d9\u05e8\u05d9\u05e2\u05d4, \u05e2\u05d5\u05e8 \u05ea\u05d7\u05e9, \u05d9\u05d3\u05d9\u05ea \u05d5\u05d8\u05d1\u05e2\u05ea \u2013\u00a0\u05de\u05ea\u05d7\u05d5\u05d5\u05e8\u05ea \u05dc\u05e4\u05ea\u05e2 \u05db\u05e9\u05d9\u05e8 \u05d0\u05d4\u05d1\u05d4.<\/p>\r\n<p dir=\"rtl\">\u05d1\u05d9\u05e0\u05d5\u05ea \u05d4\u05de\u05d9\u05dc\u05d9\u05dd \u05e6\u05e6\u05d9\u05dd \u05dc\u05dc\u05d0 \u05d4\u05e8\u05e3 \u05e8\u05de\u05d6\u05d9 \u05d4\u05d6\u05d9\u05d5\u05d5\u05d2, \u05e9\u05ea\u05e9\u05ea\u05d9\u05ea \u05d4\u05de\u05e9\u05db\u05df \u05d4\u05d5\u05d0. \u05e9\u05d5\u05d1 \u05d5\u05e9\u05d5\u05d1 \u05e0\u05d9\u05d1\u05d8\u05ea \u05de\u05df \u05d4\u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05de\u05d5\u05bc\u05dc\u05d9\u05d5\u05bc\u05ea, \u05d4\u05e7\u05d1\u05dc\u05d4 \u05de\u05d3\u05d5\u05d9\u05e7\u05ea, \u05e4\u05e0\u05d9\u05dd \u05d0\u05dc \u05e4\u05e0\u05d9\u05dd. \u05dc\u05d0 \u05d4\u05db\u05e8\u05d5\u05d1\u05d9\u05dd \u05d1\u05dc\u05d1\u05d3 \u05de\u05d5\u05db\u05e0\u05d9\u05dd \u05dc\u05d7\u05d9\u05d1\u05d5\u05e7, \u05d0\u05dc\u05d0 \u05d2\u05dd \u05db\u05dc \u05d4\u05e1\u05d5\u05d1\u05d1 \u05d0\u05d5\u05ea\u05dd: \u05d4\u05d9\u05e8\u05d9\u05e2\u05d5\u05ea \"\u05d7\u05b9\u05d1\u05b0\u05e8\u05b9\u05ea \u05d0\u05b4\u05e9\u05bc\u05c1\u05b8\u05d4 \u05d0\u05b6\u05dc \u05d0\u05b2\u05d7\u05b9\u05ea\u05b8\u05d4\u05bc\" (\u05db\u05d5, \u05d2), \"\u05de\u05b7\u05e7\u05b0\u05d1\u05bc\u05b4\u05d9\u05dc\u05b9\u05ea \u05d4\u05b7\u05dc\u05bc\u05bb\u05dc\u05b8\u05d0\u05b9\u05ea \u05d0\u05b4\u05e9\u05bc\u05c1\u05b8\u05d4 \u05d0\u05b6\u05dc \u05d0\u05b2\u05d7\u05b9\u05ea\u05b8\u05d4\u05bc\" (\u05db\u05d5, \u05d4), \u05d9\u05d3\u05d9\u05d5\u05ea \u05d4\u05e7\u05e8\u05e9\u05d9\u05dd \"\u05de\u05b0\u05e9\u05c1\u05bb\u05dc\u05bc\u05b8\u05d1\u05b9\u05ea \u05d0\u05b4\u05e9\u05bc\u05c1\u05b8\u05d4 \u05d0\u05b6\u05dc \u05d0\u05b2\u05d7\u05b9\u05ea\u05b8\u05d4\u05bc\" (\u05db\u05d5, \u05d9\u05d6), \u05e7\u05e8\u05e9\u05d9 \u05d4\u05d9\u05e8\u05db\u05ea\u05d9\u05d9\u05dd \"\u05d9\u05b4\u05d4\u05b0\u05d9\u05d5\u05bc \u05ea\u05b9\u05d0\u05b2\u05de\u05b4\u05dd \u05de\u05b4\u05dc\u05bc\u05b0\u05de\u05b7\u05d8\u05bc\u05b8\u05d4 \u05d5\u05b0\u05d9\u05b7\u05d7\u05b0\u05d3\u05bc\u05b8\u05d5 \u05d9\u05b4\u05d4\u05b0\u05d9\u05d5\u05bc \u05ea\u05b7\u05de\u05bc\u05b4\u05d9\u05dd\" (\u05db\u05d5, \u05db\u05d3)...<\/p>\r\n<p dir=\"rtl\">\u05d1\u05d9\u05ea \u05d4\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd, \u05e9\u05d1\u05d5\u00a0\u05d0\u05e0\u05d7\u05e0\u05d5\u00a0\u05d0\u05de\u05d5\u05e8\u05d9\u05dd \u05dc\u05e4\u05d2\u05d5\u05e9 \u05d0\u05ea \u05d1\u05d5\u05e8\u05d0\u05e0\u05d5, \u05de\u05d2\u05dc\u05dd \u05d1\u05e2\u05e6\u05dd \u05de\u05d4\u05d5\u05ea\u05d5 \u2013 \u05de\u05e4\u05d2\u05e9. \u05d1\u05ea\u05d5\u05da \u05d4\u05d7\u05dc\u05dc, \u05d0\u05e9\u05e8 \u05de\u05e8\u05db\u05d9\u05d1\u05d9\u05d5 \u05db\u05d5\u05dc\u05dd \u05e0\u05d5\u05e9\u05e7\u05d9\u05dd \u05d0\u05dc\u05d5 \u05dc\u05d0\u05dc\u05d5,\u00a0\u00a0\u05d0\u05e0\u05d7\u05e0\u05d5\u00a0\u05d0\u05de\u05d5\u05e8\u05d9\u05dd \u05dc\u05d4\u05e9\u05d9\u05e7 \u05e9\u05de\u05d9\u05dd \u05d5\u05d0\u05e8\u05e5. \u00a0<\/p>\r\n<p dir=\"rtl\">\u00a0<\/p>\r\n<p dir=\"rtl\">\u05d5\u05d4\u05e0\u05d4, \u05d1\u05ea\u05d5\u05da \u05de\u05dc\u05d0\u05db\u05ea \u05d4\u05de\u05d7\u05e9\u05d1\u05ea \u05d4\u05de\u05d3\u05d5\u05d9\u05e7\u05ea \u05db\u05dc \u05db\u05da, \u05d4\u05e1\u05d9\u05de\u05d8\u05e8\u05d9\u05ea \u05db\u05dc \u05db\u05da, \u05de\u05d5\u05e4\u05d9\u05e2\u05d4 \u05e9\u05d0\u05e8\u05d9\u05ea, \u05d1\u05d3\u05dc, \u05e7\u05e6\u05d4 \u05de\u05d9\u05d3\u05dc\u05d3\u05dc:<\/p>\r\n<p dir=\"rtl\">\"\u05d5\u05b0\u05e1\u05b6\u05e8\u05b7\u05d7 \u05d4\u05b8\u05e2\u05b9\u05d3\u05b5\u05e3 \u05d1\u05bc\u05b4\u05d9\u05e8\u05b4\u05d9\u05e2\u05b9\u05ea \u05d4\u05b8\u05d0\u05b9\u05d4\u05b6\u05dc \u05d7\u05b2\u05e6\u05b4\u05d9 \u05d4\u05b7\u05d9\u05b0\u05e8\u05b4\u05d9\u05e2\u05b8\u05d4 \u05d4\u05b8\u05e2\u05b9\u05d3\u05b6\u05e4\u05b6\u05ea \u05ea\u05bc\u05b4\u05e1\u05b0\u05e8\u05b7\u05d7 \u05e2\u05b7\u05dc \u05d0\u05b2\u05d7\u05b9\u05e8\u05b5\u05d9 \u05d4\u05b7\u05de\u05bc\u05b4\u05e9\u05c1\u05b0\u05db\u05bc\u05b8\u05df\" (\u05db\u05d5, \u05d9\u05d1).<\/p>\r\n<p dir=\"rtl\">\u05dc\u05e8\u05d2\u05e2 \u05d4\u05db\u05d5\u05dc \u05de\u05ea\u05e2\u05e8\u05e2\u05e8, \u05d1\u05de\u05e9\u05e0\u05d4\u05d5 \u05d0\u05e0\u05d7\u05ea \u05d4\u05e7\u05dc\u05d4.<\/p>\r\n<p dir=\"rtl\">\u05d1\u05ea\u05d5\u05da \u05d4\u05d3\u05d9\u05d5\u05e7 \u05d4\u05e9\u05d1\u05d9\u05e8, \u05d4\u05de\u05d5\u05e9\u05dc\u05dd \u05db\u05dc \u05db\u05da \u2013 \u05d2\u05dc\u05d2\u05dc \u05d4\u05e6\u05dc\u05d4.<\/p>\r\n<p dir=\"rtl\">\u05e1\u05e8\u05d7 \u05d4\u05e2\u05d5\u05d3\u05e3 \u05d0\u05d5\u05e6\u05e8 \u05d1\u05d7\u05d5\u05d1\u05d5 \u05d0\u05ea \u05d4\u05d7\u05d5\u05e4\u05e9, \u05d0\u05ea \u05de\u05e8\u05d7\u05d1 \u05d4\u05ea\u05e0\u05d5\u05e2\u05d4 \u05d1\u05ea\u05d5\u05da \u05d4\u05de\u05e2\u05e8\u05db\u05ea \u05e9\u05db\u05d5\u05dc\u05d4 \u05de\u05d9\u05e7\u05d5\u05d3. \u05de\u05d7\u05d3 \u2013 \u05e9\u05d5\u05de\u05e8 \u05d4\u05e1\u05e8\u05d7 \u05e2\u05dc \u05d7\u05d1\u05d9\u05d5\u05df \u05d4\u05d6\u05d5\u05d2\u05d9\u05d5\u05ea, \u05d4\u05d5\u05d0 \u05de\u05e1\u05ea\u05d9\u05e8\u05d4\u05bc \u05d4\u05d9\u05d8\u05d1 \u05d5\u05de\u05d0\u05e4\u05e9\u05e8 \u05dc\u05d4 \u05dc\u05d7\u05d5\u05dc\u05dc \u05db\u05d0\u05d5\u05d5\u05ea \u05e0\u05e4\u05e9\u05d4, \u05de\u05d0\u05d9\u05d3\u05da \u2013 \u05d4\u05d5\u05d0 \u05de\u05d6\u05d5\u05e8 \u05d1\u05e8\u05d2\u05e2\u05d9 \u05de\u05e6\u05d5\u05e7\u05d4, \u05e9\u05d0\u05e3 \u05dc\u05d4\u05dd \u05d7\u05dc\u05e7 \u05d1\u05e2\u05e6\u05dd \u05d8\u05d1\u05e2\u05d5 \u05e9\u05dc \u05e7\u05e9\u05e8. \u05d1\u05d0\u05e8 \u05d4\u05d5\u05d0, \u05dc\u05e9\u05d0\u05d5\u05d1 \u05de\u05e7\u05e8\u05d1\u05d5 \u05db\u05d5\u05d7\u05d5\u05ea \u05d7\u05d3\u05e9\u05d9\u05dd, \u05dc\u05e8\u05e2\u05e0\u05df \u05d0\u05ea \u05d4\u05de\u05d1\u05d8, \u05d5\u05dc\u05d4\u05de\u05e9\u05d9\u05da \u05d1\u05de\u05e1\u05e2.<\/p>","tile_top_caption":"","tile_main_caption":"\u05e9\u05d9\u05e8 \u05d0\u05d4\u05d1\u05d4 \u05dc\u05d1\u05e0\u05d9\u05d9\u05ea \u05d4\u05de\u05e9\u05db\u05df","tile_main_caption_size":"1","tile_sub_caption":"\u05e9\u05d5\u05d1 \u05d5\u05e9\u05d5\u05d1 \u05e0\u05d9\u05d1\u05d8\u05ea \u05de\u05df \u05d4\u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05d4\u05e7\u05d1\u05dc\u05d4 \u05de\u05d3\u05d5\u05d9\u05e7\u05ea. \u05dc\u05d0 \u05d4\u05db\u05e8\u05d5\u05d1\u05d9\u05dd \u05d1\u05dc\u05d1\u05d3 \u05de\u05d5\u05db\u05e0\u05d9\u05dd \u05dc\u05d7\u05d9\u05d1\u05d5\u05e7, \u05d4\u05d9\u05e8\u05d9\u05e2\u05d5\u05ea \"\u05d7\u05b9\u05d1\u05b0\u05e8\u05b9\u05ea \u05d0\u05b4\u05e9\u05bc\u05c1\u05b8\u05d4 \u05d0\u05b6\u05dc \u05d0\u05b2\u05d7\u05b9\u05ea\u05b8\u05d4\u05bc\"","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05e9\u05de\u05d5\u05ea \u05db\u05d5 | \u05d9\u05e2\u05e8\u05d4 \u05e2\u05e0\u05d1\u05e8: \u05e9\u05d9\u05e8 \u05d0\u05d4\u05d1\u05d4 \u05dc\u05d1\u05e0\u05d9\u05d9\u05ea \u05d4\u05de\u05e9\u05db\u05df","seo_seo_description":"\u05e9\u05d5\u05d1 \u05d5\u05e9\u05d5\u05d1 \u05e0\u05d9\u05d1\u05d8\u05ea \u05de\u05df \u05d4\u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05d4\u05e7\u05d1\u05dc\u05d4 \u05de\u05d3\u05d5\u05d9\u05e7\u05ea. \u05dc\u05d0 \u05d4\u05db\u05e8\u05d5\u05d1\u05d9\u05dd \u05d1\u05dc\u05d1\u05d3 \u05de\u05d5\u05db\u05e0\u05d9\u05dd \u05dc\u05d7\u05d9\u05d1\u05d5\u05e7, \u05d4\u05d9\u05e8\u05d9\u05e2\u05d5\u05ea \"\u05d7\u05b9\u05d1\u05b0\u05e8\u05b9\u05ea \u05d0\u05b4\u05e9\u05bc\u05c1\u05b8\u05d4 \u05d0\u05b6\u05dc \u05d0\u05b2\u05d7\u05b9\u05ea\u05b8\u05d4\u05bc\" - \u05e8\u05e9\u05d9\u05de\u05ea 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\u05d4\u05de\u05d7\u05d5\u05d9\u05d1\u05d5\u05ea \u05d5\u05d0\u05ea \u05db\u05d5\u05d1\u05d3 \u05d4\u05d0\u05d7\u05e8\u05d9\u05d5\u05ea \u2013 \u05e4\u05e9\u05d5\u05d8\u05d5 \u05db\u05de\u05e9\u05de\u05e2\u05d5.<\/p>\r\n<p dir=\"rtl\">\u05db\u05e9\u05d4\u05db\u05dc\u05d4 \u05d1\u05d8\u05e7\u05e1 \u05d4\u05d7\u05d9\u05e0\u05d4 \u05e0\u05db\u05e0\u05e1\u05ea \u05dc\u05d7\u05d3\u05e8, \u05e2\u05dc \u05e8\u05d0\u05e9\u05d4 \u05e0\u05d8\u05d5\u05d9 \u05de\u05e2\u05d9\u05df \u05de\u05d2\u05d3\u05dc \u05e9\u05dc \u05ea\u05db\u05e9\u05d9\u05d8\u05d9 \u05e2\u05e0\u05e7 \u05e9\u05e2\u05dc\u05d9\u05d4 \u05dc\u05e9\u05d0\u05ea \u05d1\u05d0\u05e7\u05e8\u05d5\u05d1\u05d8\u05d9\u05e7\u05d4 \u05e2\u05d3\u05d9\u05e0\u05d4. \u05e2\u05d3 \u05d4\u05d9\u05d5\u05dd \u05e1\u05dc\u05d3\u05ea\u05d9 \u05de\u05db\u05dc \u05d4\u05e2\u05e0\u05d9\u05d9\u05df \u05d0\u05dc\u05d0 \u05e9\u05db\u05e2\u05ea \u05d0\u05e0\u05d9 \u05ea\u05d5\u05d4\u05d4 \u05d4\u05d0\u05dd \u05d9\u05e9 \u05db\u05d0\u05df \u05de\u05e9\u05dc 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Artson is married to Elana Shavit Artson, and they are the parents of twins, Shira and Jacob.\r\n","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Dr Bradley Shavit Artson is the Dean of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles.","link_for_pay":false,"image":{"id":33993,"alt":"","title":"Rabbi Dr Bradley Shavit Artson","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","width":204,"height":199,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-256x300.png","medium-width":256,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","medium_large-width":204,"medium_large-height":199,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","large-width":204,"large-height":199,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","1536x1536-width":204,"1536x1536-height":199,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","2048x2048-width":204,"2048x2048-height":199,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","post_full_size-width":204,"post_full_size-height":199,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","home_baner-width":204,"home_baner-height":199}},"tags":false},"related_cahpter":"1016","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Land is imbued with holiness, which means that like God, it is beyond human measures of usefulness or control\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">As we prepare to close the Book of Leviticus, the Torah\u2019s pinnacle, we are left with a message of responsibility, consequences, and possibilities. God presents us with the benefits of making wise choices and the consequences of choosing poorly. Then the Torah provides for the funding of the sanctuary and its staff: our participation with monetary support, pledges of animals or homes. But when it pivots to pledges of land, the Torah shifts gears entirely. Land, you see, is ours to borrow and to use. But humans presume they can own land. In reality, the land makes its claim on us, and we can either open ourselves to its ground rules, or we risk a rootlessness that leaves us clinging when the next sandstorm swirls.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We are, as the book reminds us, \u201cresident strangers (<\/span><a href=\"https:\/\/www.sefaria.org\/Leviticus.25.23?ven=The_Contemporary_Torah,_Jewish_Publication_Society,_2006&amp;vhe=Miqra_according_to_the_Masorah&amp;lang=bi&amp;aliyot=0\"><span style=\"font-weight: 400;\">Leviticus 25:23<\/span><\/a><span style=\"font-weight: 400;\">)\u201d on earth. The Land precedes us and the land will bury us when we no longer need our bodies. We are dust, and we return to dust (<\/span><a href=\"https:\/\/www.sefaria.org\/Genesis.3.19?ven=The_Contemporary_Torah,_Jewish_Publication_Society,_2006&amp;vhe=Miqra_according_to_the_Masorah&amp;lang=en&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Genesis 3:19<\/span><\/a><span style=\"font-weight: 400;\">). On some deeper level of reality, it is all just dust, earth, soil.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Judaism directs our attention to the centrality of earth through the regular rhythms of Shabbat (seven days) Shmita (seven years), and Jubilee (seven Shmita cycles). In this last parasha of Leviticus, we are told that when we think we are selling the land, we are actually letting someone else live on it or use it for a finite duration of time. At the next Jubilee year, the land reverts to its designated, original family of caretakers. Land is inalienable, and we are meant to be too.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If one consecrates their land after the jubilee, the priest shall compute the price according to the years that are left until the jubilee year, and its assessment shall be so reduced. And if one who consecrated the land wishes to redeem it, they must add one-fifth to the sum at which it was assessed, and it shall pass back to them. But if they do not redeem the land, and the land is sold to another, it shall no longer be redeemable. When it is released in the jubilee, the land shall be holy to the Lord, as land proscribed; it becomes the priest\u2019s holding (<\/span><a href=\"https:\/\/www.sefaria.org\/Leviticus.27.18?ven=The_Contemporary_Torah,_Jewish_Publication_Society,_2006&amp;vhe=Miqra_according_to_the_Masorah&amp;lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Leviticus 27:18-21<\/span><\/a><span style=\"font-weight: 400;\">).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There is a holiness inherent in the land, a quality not subject to human dominion and not vaporized by human standards of utility. It is that holy something extra that means were are residents visiting the land, and its only really owner is God, who is also holy, meaning beyond human measures of usefulness or control.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jubilee comes every 50 years to remind us that the worth of creation is beyond our evaluation and does not emerge from ways we find it beneficial. \u201cProclaim release to all the inhabitants of the land (<\/span><a href=\"https:\/\/www.sefaria.org\/Leviticus.25.11?ven=The_Contemporary_Torah,_Jewish_Publication_Society,_2006&amp;vhe=Miqra_according_to_the_Masorah&amp;lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Leviticus 25:11<\/span><\/a><span style=\"font-weight: 400;\">)\u201d because it is in recognizing that worth and value spill beyond the constraints of practical utility or human benefit that we, too, are released. Our worth and value spill beyond how we can be used too.<\/span><\/p>\r\n<p>*<em>This is the Torah reading for Diaspora communities. Israeli and Diaspora communities will become \"synced\" again at Parashat Devarim.<\/em><\/p>\r\n<p><em>This year is the shmita year: Shmita means a sabbatical year for the Earth but also for ourselves, our communities, and our world. Each week we continue to share thoughts on how the weekly parsha can help guide our thinking around shmita themes of work and rest, wealth and debt, responsible land use, fair labor practices, private and public property ownership, and physical and spiritual revitalization.<\/em><\/p>\r\n<p><a href=\"https:\/\/hazon.org\/shmita-project\/hazon-shmita-blog\/\">See here for more information on the Hazon Shmita project, and its blogs.<\/a><\/p>","post_main_content_image":{"id":81608,"alt":"","title":"shmita","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","width":711,"height":708,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","medium_large-width":711,"medium_large-height":708,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","large-width":711,"large-height":708,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","1536x1536-width":711,"1536x1536-height":708,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","2048x2048-width":711,"2048x2048-height":708,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","post_full_size-width":711,"post_full_size-height":708,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-422x420.jpg","home_baner-width":422,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"A Weekly Series: The \"Shmitah Parasha\" Blog","tile_main_caption":"BeHukkotai*:\u00a0 Why Land Is Different","tile_main_caption_size":"1","tile_sub_caption":"in conjunction with Hazon.org","tile_preview_embedded":"","tile_preview_image":{"id":81608,"alt":"","title":"shmita","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","width":711,"height":708,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","medium_large-width":711,"medium_large-height":708,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","large-width":711,"large-height":708,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","1536x1536-width":711,"1536x1536-height":708,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","2048x2048-width":711,"2048x2048-height":708,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","post_full_size-width":711,"post_full_size-height":708,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-422x420.jpg","home_baner-width":422,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"1016"},"link_for_pay":false,"tags":[{"term_id":"368","name":"Parasha","old_id":"768"},{"term_id":"494","name":"Shmita","old_id":"894"},{"term_id":"497","name":"Land","old_id":"897"}]},{"order":2,"id":"104995","color":"#effaea","size":"1","name":"Degrees Of Holiness","post_title":"Degrees Of Holiness","slug":"degrees-of-holiness","old_id":"104995","type":"no","iframe":"","writer":{"id":46656,"post_title":"Molly Morris","slug":"molly-morris","old_id":"46656","first_name":"Molly ","last_name":"Morris ","description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Her particular area of interest is biblical leadership. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","short_description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92561,"alt":"","title":"molly morris","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","width":2192,"height":2488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-264x300.jpg","medium-width":264,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-768x872.jpg","medium_large-width":768,"medium_large-height":872,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-902x1024.jpg","large-width":902,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","1536x1536-width":1353,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","2048x2048-width":1804,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-1057x1200.jpg","post_full_size-width":1057,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-370x420.jpg","home_baner-width":370,"home_baner-height":420}},"tags":false},"related_cahpter":"76","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"What separates between the holy, and the holy of holies?\u00a0\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The idea of degrees of holiness is prevalent throughout Tanach. The Jewish people are a holy nation, with the Levites representing the holiest of tribes, and the Kohen Gadol the holiest of Levites. Our festivals are holy days, but the holiness of Shabbat trumps the festivals, and Yom Kippur is the holiest day of all. The land of Israel is a holy place, with Jerusalem the holiest city in the land and the Temple the holiest place in the city. So, it is no surprise that this holiness hierarchy extends to the Tabernacle (and later the Holy Temple) itself.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rabbi Avi Billet, in a commentary on Parshat Ki Tisa, pointed out that the phrase <\/span><em><span style=\"font-weight: 400;\">Kodesh Kodashim<\/span><\/em><span style=\"font-weight: 400;\"> \u2013 Holy of Holies, is used in Tanach mostly in reference to some part of the Tabernacle. The vessels, the showbread, the sacrificial fire, and some sacrifices were called <em>Kodesh Kodashim<\/em>. But the instance of the phrase in Exodus 26:33 is different. Here the commandment is to make a curtain to separate <em>ha\u2019Kodesh<\/em>, the Holy, from \u201c<em>Kodesh Ha-Kodashim<\/em>\u201d\u00a0 - the Holy of Holies. The Tabernacle and everything in it were holy, but this room \u2013 the Holy of Holies \u2013 surpasses the holiness of all else. The use of \u201c<em>Kodesh Ha-Kodashim<\/em>\u201d is only applied to this room of the Tabernacle.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So, why the curtain? The 19<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> century commentator, the Netziv,\u00a0 asks why are the words \u201cfor you\u201d included in the commandment to Moses to make a curtain that will \u201cseparate, for you, between the Holy and The Holy of Holies\u201d? In answer, the Netziv refers to two ways in which biblical text denotes a division. One is with the use of the letter <\/span><em><span style=\"font-weight: 400;\">lamed<\/span><\/em><span style=\"font-weight: 400;\"> which denotes a clear division, as in the creation story and the separation \u201c<\/span><em><span style=\"font-weight: 400;\">Bayn mayim l'mayim<\/span><\/em><span style=\"font-weight: 400;\"> \u2013 between water and water.\u201d The other is\u00a0 with the duplication of the word \u201c<em>bayn<\/em>\u201d as in this context \u2013 \u201c<\/span><em><span style=\"font-weight: 400;\">Bayn ha\u2019Kodesh u\u2019bayn Kodesh ha\u2019Kodashim<\/span><\/em><span style=\"font-weight: 400;\">.\u201d The latter, contends the Netziv, indicates a middle ground rather than a definitive separation; an area that has qualities of both things it is separating.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why was this middle ground necessary? Rabbi Immanuel Bernstein points out a thorny problem. On the day the Tabernacle was inaugurated, Moses was prevented from entering it\u00a0 because the cloud of God was hovering above. But God\u2019s cloud was persistently over the <em>Kodesh ha\u2019Kodashim<\/em>, so how was Moses ever able to enter it? The answer lies in the middle ground. We know from 1 Kings 8:8 that the poles of the Ark protruded somewhat into the area of the main sanctuary, which would effectively push the dividing curtain back from the <em>Kodesh ha\u2019Kodashim<\/em>. By standing just inside the curtain, Moses could straddle the middle ground, separated from the Holy, inside the Holy of Holies, but not within the perimeter of the Ark over which the cloud of God hung, for even Moses was not allowed that close.<\/span><\/p>","post_main_content_image":{"id":104540,"alt":"","title":"-62724c78b3d69--62724c78b3d6bex15- milim kodesh 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Of Holiness","tile_main_caption_size":"1","tile_sub_caption":"What separates between the holy, and the holy of holies?\u00a0","tile_preview_embedded":"","tile_preview_image":{"id":104540,"alt":"","title":"-62724c78b3d69--62724c78b3d6bex15- milim kodesh 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Pluribus...     ","post_title":"E Pluribus...","slug":"e-pluribus","old_id":"42869","type":"no","iframe":"","writer":{"id":34891,"post_title":"Miriam Gedwiser","slug":"miriam-gedwiser","old_id":"34891","first_name":"Miriam","last_name":"Gedwiser ","description":"Miriam Gedwiser teaches Talmud and Tanakh at Ramaz Upper Upper school and is a core faculty member at Drisha. She has a BA from the University of Chicago in the History and Philosophy of Science and a JD from NYU School of Law. She studied in the Drisha Scholars Circle as well as at other programs in Israel and Boston, and has taught at a variety of synagogues and Hillels.  She previously practiced commercial litigation at a large law firm, and completed a judicial clerkship in the Southern District of New York","short_description":"Miriam Gedwiser teaches Talmud and Tanakh at Ramaz and at Drisha.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":60045,"alt":"","title":"Miriam Gedwiser 2 cropped","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1.jpg","width":453,"height":522,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1-260x300.jpg","medium-width":260,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1.jpg","medium_large-width":453,"medium_large-height":522,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1.jpg","large-width":453,"large-height":522,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1.jpg","1536x1536-width":453,"1536x1536-height":522,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1.jpg","2048x2048-width":453,"2048x2048-height":522,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1.jpg","post_full_size-width":453,"post_full_size-height":522,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1-364x420.jpg","home_baner-width":364,"home_baner-height":420}},"tags":false},"related_cahpter":"76","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"We\u2019re focused on the parts, but let us not forget that the whole is greater ","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">In this chapter we continue with the details of the modular tabernacle - how many each of what types of pieces make up the structure, and how they fit together. Verse 6 discusses the gold clasps that can attach the cloths of the tabernacle together, concluding \u201cthe Tabernacle shall be one (ve-haya ha-mishkan ehad).\u201d \u00a0<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The idea of the Tabernacle being \u201cone\u201d probably means, on the simple level, \u201cone whole,\u201d as the JPS translation has it. That is, the many pieces come together to make a whole. Even this understanding is not so simple, however, if we stop to think about it. Ibn Ezra, for example, compares the one-ness of the Tabernacle to the one-ness of a human being (whose body is made of many parts), the world, and even God. <\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The simple act of putting together accomplishes something magical; a pile of 50 gold clasps and some large bolts of fabric become a tent. The fabric and leather and wood and metal becomes home to altars, a lamp, the ark. Ultimately all together they become home to God. <\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Musing on the meaning of unity in this verse has brought commentators to even grander conclusions. <\/span><i><span style=\"font-weight: 400;\">Shelal David<\/span><\/i><span style=\"font-weight: 400;\"> (R. Yosef David Sinzheim) comments that the Tabernacle\u2019s unity is supposed to reflect the unity of the Jewish people in its creations, which was accomplished without coercion or dispute. Zohar (Pekudei) understands the one-ness of the Tabernacle is the unity of the earthly Temple with its heavenly counterpart. \u00a0<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">As we continue to wade deeper into the details of the Tabernacle, our challenge will be to keep these unities in mind and heart. <\/span><\/p>","post_main_content_image":{"id":105000,"alt":"","title":"-62895798d4601--62895798d4602ex26-e-pluribus-unum.png","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png.png","width":1280,"height":703,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png-300x165.png","medium-width":300,"medium-height":165,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png-768x422.png","medium_large-width":768,"medium_large-height":422,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png-1024x562.png","large-width":1024,"large-height":562,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png.png","1536x1536-width":1280,"1536x1536-height":703,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png.png","2048x2048-width":1280,"2048x2048-height":703,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png-1200x659.png","post_full_size-width":1200,"post_full_size-height":659,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png-765x420.png","home_baner-width":765,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"E Pluribus...","tile_main_caption_size":"1","tile_sub_caption":"We\u2019re focused on the parts, but let us not forget that the whole is greater ","tile_preview_embedded":"","tile_preview_image":{"id":105000,"alt":"","title":"-62895798d4601--62895798d4602ex26-e-pluribus-unum.png","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png.png","width":1280,"height":703,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png-300x165.png","medium-width":300,"medium-height":165,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png-768x422.png","medium_large-width":768,"medium_large-height":422,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png-1024x562.png","large-width":1024,"large-height":562,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png.png","1536x1536-width":1280,"1536x1536-height":703,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png.png","2048x2048-width":1280,"2048x2048-height":703,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png-1200x659.png","post_full_size-width":1200,"post_full_size-height":659,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62895798d4601-62895798d4602ex26-e-pluribus-unum.png-765x420.png","home_baner-width":765,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"26","chapter_main_number":"76","date":"20251214","wall_id":"76"},"link_for_pay":false,"tags":[{"term_id":"668","name":"Tabernacle","old_id":"1068"}]},{"order":4,"id":"42885","color":"#f7f7f5","size":"1","name":"Tamid: The Eternal Presence     ","post_title":"Tamid: The Eternal Presence","slug":"tamid-the-eternal-presence","old_id":"42885","type":"no","iframe":"","writer":{"id":38047,"post_title":"Shoshana Michael Zucker","slug":"shoshana-michael-zucker","old_id":"38047","first_name":"Shoshana Michael ","last_name":"Zucker ","description":"Shoshana Michael Zucker is a translator and editor by profession, but would much rather be learning and teaching Torah. A graduate of Barnard College, she made aliyah in 1983 and now lives in Kfar Saba where she is an active member of the Masorti Congregation Hod veHadar. ","short_description":"Shoshana Michael Zucker is a translator and editor and lives in Kfar Saba \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38048,"alt":"","title":"Shoshana Michael Zucker","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","width":231,"height":310,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-224x300.jpg","medium-width":224,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","medium_large-width":231,"medium_large-height":310,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","large-width":231,"large-height":310,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","1536x1536-width":231,"1536x1536-height":310,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","2048x2048-width":231,"2048x2048-height":310,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","post_full_size-width":231,"post_full_size-height":310,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","home_baner-width":231,"home_baner-height":310}},"tags":false},"related_cahpter":"77","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Realizing the partnership, and matching the divine presence with our own","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">It is customary for synagogues to keep a small light, called the <\/span><em><span style=\"font-weight: 400;\">Ner Tamid<\/span><\/em><span style=\"font-weight: 400;\"> or Eternal Light, lit above the Ark, day and night, whether the room is in use or not. The light is often explained as signifying the constant presence of God.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The Hebrew name <\/span><em><span style=\"font-weight: 400;\">Ner Tamid<\/span><\/em><span style=\"font-weight: 400;\"> is derived from Exodus 27:20-21 where Aaron and his sons are instructed light lamps regularly, outside the curtain which is over the Ark of the Testimony (<\/span><em><span style=\"font-weight: 400;\">edut<\/span><\/em><span style=\"font-weight: 400;\">) \u00a0from evening to morning before the Eternal<\/span><span style=\"font-weight: 400;\">.<\/span><span style=\"font-weight: 400;\"> Here, and elsewhere in the Bible (I Samuel 3:2-3) the lamp burns \u201cfrom evening until morning,\u201d to illuminate the darkness \u200eof the night, only. Each evening it is kindled again.<\/span><a href=\"http:\/\/www.reform.org.il\/Heb\/holidays\/WeeklyPortionArticle.asp?ContentID=144\"> <span style=\"font-weight: 400;\">Rabbi Yehoyada Amir suggests<\/span><\/a><span style=\"font-weight: 400;\"> that the reliable, daily relighting of the lamp testifies not to God\u2019s presence, but rather to ours, attentive and ready to serve as partners in the work of holiness and creation. \u00a0<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">What might explain the radical change in procedure and meaning?<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">One possibility is Rabbi Yitz Greenberg\u2019s <\/span><span style=\"font-weight: 400;\">three eras of Jewish history<\/span><span style=\"font-weight: 400;\">. Dating from the first era, the written Torah represents a time when God\u2019s presence was concentrated in a single place, first the Tabernacle and then the Temple. In that scenario, people presented themselves to God in order to be seen (cf. Deuteronomy 16:16).<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">In the second era, after the Second Temple was destroyed, holiness became diffuse, and God\u2019s presence harder to perceive. Therefore, the Eternal Light in synagogues became a form of testimony to the covenant between God and Israel. However great the darkness, however small the light, it affirmed that God was with God\u2019s people if only they would take the time to look.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Now in the third period, triggered by the Holocaust, God is even more hidden. R. Greenberg describes the covenant as voluntary, it \u201ccan no longer be commanded\u2026 because one cannot <\/span><em><span style=\"font-weight: 400;\">order<\/span><\/em><span style=\"font-weight: 400;\"> another to step forward and die.\u201d Moreover, most Jews are no longer subject to communal enforcement mechanisms. Yet, despite it all, Jews remain committed to God, Torah and Israel (or some subset thereof).<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">In this era, I propose that we need both types of light. The Eternal Light of the synagogue represents the presence of God that we must match with consistent, reliable, active commitment \u2013 analogous to the Biblical <\/span><span style=\"font-weight: 400;\"><em>Ner Tamid<\/em> <\/span><span style=\"font-weight: 400;\">\u2013 to realize our partnership in making that Presence real, for more people in more places, more often.<\/span><\/p>","post_main_content_image":{"id":75356,"alt":"","title":"ez39-Ner_Tamid","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid.jpg","width":450,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid-225x300.jpg","medium-width":225,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid.jpg","medium_large-width":450,"medium_large-height":600,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid.jpg","large-width":450,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid.jpg","1536x1536-width":450,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid.jpg","2048x2048-width":450,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid.jpg","post_full_size-width":450,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid-315x420.jpg","home_baner-width":315,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Tamid: The Eternal Presence","tile_main_caption_size":"1","tile_sub_caption":"Realizing the partnership, and matching the divine presence with our own","tile_preview_embedded":"","tile_preview_image":{"id":75356,"alt":"","title":"ez39-Ner_Tamid","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid.jpg","width":450,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid-225x300.jpg","medium-width":225,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid.jpg","medium_large-width":450,"medium_large-height":600,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid.jpg","large-width":450,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid.jpg","1536x1536-width":450,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid.jpg","2048x2048-width":450,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid.jpg","post_full_size-width":450,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez39-Ner_Tamid-315x420.jpg","home_baner-width":315,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"27","chapter_main_number":"77","date":"20251215","wall_id":"77"},"link_for_pay":false,"tags":[{"term_id":"384","name":"God","old_id":"784"},{"term_id":"444","name":"History","old_id":"844"},{"term_id":"629","name":"Light","old_id":"1029"}]},{"order":5,"id":"43024","color":"#e8ecf6","size":"1","name":"Draw Near - But Don\u2019t Become Too Exposed     ","post_title":"Draw Near - But Don\u2019t Become Too Exposed","slug":"draw-near-but-dont-become-too-exposed","old_id":"43024","type":"no","iframe":"","writer":{"id":34245,"post_title":"Rachel Sharansky Danziger","slug":"rachel-sharansky-danziger","old_id":"34245","first_name":"Rachel Sharansky","last_name":"Danziger","description":"Rachel Sharansky Danziger is a Jerusalem-born writer and speaker who blogs about Judaism, parenting, and life in Israel. She currently lives in Boston, where she teaches about storytelling in the bible and the subversive depths of Hebrew words.\r\n","short_description":"Rachel Sharansky Danziger is a Jerusalem-born Boston-based writer and speaker about Judaism, parenting, and life in Israel. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34246,"alt":"","title":"RSDanziger","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger.jpg","width":1171,"height":1769,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-199x300.jpg","medium-width":199,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-678x1024.jpg","medium_large-width":678,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-678x1024.jpg","large-width":678,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger.jpg","1536x1536-width":1017,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger.jpg","2048x2048-width":1171,"2048x2048-height":1769,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-794x1200.jpg","post_full_size-width":794,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-278x420.jpg","home_baner-width":278,"home_baner-height":420}},"tags":false},"related_cahpter":"78","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"All intimacies can be a path to being devoured and consumed","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u201cAnd bring thou near unto thee Aaron thy brother,\u201d said God, \u201cand his sons with him... that they may minister unto Me.\u201d The word for \u2018bring near\u2019 - <\/span><em><span style=\"font-weight: 400;\">hakrev<\/span><\/em><span style=\"font-weight: 400;\"> \u2013 rings within the sentence like a note of warning.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Except maybe it doesn\u2019t. After all, the root <em>k-r-v<\/em> didn\u2019t come to stand for an offering, <\/span><em><span style=\"font-weight: 400;\">korban<\/span><\/em><span style=\"font-weight: 400;\">, until the completion of the Tabernacle. Cain brought a \u2018<\/span><em><span style=\"font-weight: 400;\">mincha<\/span><\/em><i><span style=\"font-weight: 400;\">\u2019<\/span><\/i><span style=\"font-weight: 400;\">, a word that connotes laying out. Abraham called his offerings <em>\u2018<\/em><\/span><em><span style=\"font-weight: 400;\">olah<\/span><\/em><span style=\"font-weight: 400;\">, from the word for raising up. Only later, after Aaron and his sons were already brought near and called to duty, did the word come to stand for offerings and sacrifices.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So maybe, at the time, Moses only heard the promise in God\u2019s order, in His <\/span><em><span style=\"font-weight: 400;\">hakrev<\/span><\/em><span style=\"font-weight: 400;\">. The root <em>k-r-v<\/em> speaks of closeness, or of one\u2019s insides. How wonderful to be brought so close to God, into the intestines \u2013 so to speak \u2013 \u00a0of His worship. Korach will one day burn with jealousy over this privilege. King David will write \u201cBut as for me, the nearness (<em>\u2018<\/em><\/span><em><span style=\"font-weight: 400;\">kirvat<\/span><\/em><span style=\"font-weight: 400;\">\u2019) of God is my good.\u201d Yehudah Halevi will weave this word into a song of yearning. \u201c<\/span><em><span style=\"font-weight: 400;\">Darashti kirvatecha<\/span><\/em><span style=\"font-weight: 400;\">,\u201d, he will write. I sought Your closeness.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And maybe Moses, who grew up without his brother, heard within this word a different promise, too. \u201cBring thoem near unto thee,\u201d said God, and only then, \u201cthat they may minister.\u201d Aaron, who didn\u2019t share the intimacies of fraternity with Moses in their childhood, could be his partner now. They could work together, and share the intimacies of serving God.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So yes, perhaps Moses didn\u2019t hear any alarms.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Did he hear them in hindsight, I wonder? Did he hear them after God first spoke of \u2018<em>korban<\/em>\u2019 as an offering in Leviticus, or when Aaron\u2019s sons offered, \u2018<\/span><em><span style=\"font-weight: 400;\">vayakrivu<\/span><\/em><span style=\"font-weight: 400;\">\u2019, \u201cstrange fire before the LORD\u201d and were devoured for it? Did it echo within him when he turned to his bereaved and grieving brother and said \u201cThis is it that the LORD spoke, saying: Through them that are nigh unto Me (\u2018<\/span><em><span style=\"font-weight: 400;\">krovai<\/span><\/em><span style=\"font-weight: 400;\">\u2019) I will be sanctified?\u201d <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But no. Moses must have heard the warning from the get go. After all, all intimacies can be a path to being devoured and consumed. Perhaps he even tried to tell his brother. \u2018Wrap yourself in priestly clothes\u2019, he said out loud, and in his words, a note of warning. \u2018Draw near,\u2019 but don\u2019t come naked and exposed, dear brother. \u2018Come in,\u2019 but keep some separations on your flesh.<\/span><\/p>","post_main_content_image":{"id":76950,"alt":"","title":"joel3-sky fire","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire.jpg","width":1920,"height":1261,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire-300x197.jpg","medium-width":300,"medium-height":197,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire-768x504.jpg","medium_large-width":768,"medium_large-height":504,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire-1024x673.jpg","large-width":1024,"large-height":673,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire.jpg","1536x1536-width":1536,"1536x1536-height":1009,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire.jpg","2048x2048-width":1920,"2048x2048-height":1261,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire-1200x788.jpg","post_full_size-width":1200,"post_full_size-height":788,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire-639x420.jpg","home_baner-width":639,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Draw Near - But Don\u2019t Become Too Exposed","tile_main_caption_size":"1","tile_sub_caption":"All intimacies can be a path to being devoured and consumed","tile_preview_embedded":"","tile_preview_image":{"id":76950,"alt":"","title":"joel3-sky fire","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire.jpg","width":1920,"height":1261,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire-300x197.jpg","medium-width":300,"medium-height":197,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire-768x504.jpg","medium_large-width":768,"medium_large-height":504,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire-1024x673.jpg","large-width":1024,"large-height":673,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire.jpg","1536x1536-width":1536,"1536x1536-height":1009,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire.jpg","2048x2048-width":1920,"2048x2048-height":1261,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire-1200x788.jpg","post_full_size-width":1200,"post_full_size-height":788,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/joel3-sky-fire-639x420.jpg","home_baner-width":639,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"28","chapter_main_number":"78","date":"20251216","wall_id":"78"},"link_for_pay":false,"tags":[{"term_id":"387","name":"Sacrifice","old_id":"787"},{"term_id":"397","name":"Moses","old_id":"797"},{"term_id":"631","name":"Priests","old_id":"1031"}]},{"order":6,"id":"42879","color":"#e2f4fa","size":"1","name":"What is Voluntary and What is Obligatory  ","post_title":"What Is Voluntary And What Is Obligatory","slug":"what-is-voluntary-and-what-is-obligatory","old_id":"42879","type":"no","iframe":"","writer":{"id":37918,"post_title":"Shai Held","slug":"shai-held","old_id":"37918","first_name":" Shai ","last_name":"Held","description":"Rabbi Shai Held, theologian, scholar, and educator, is President, Dean, and Chair in Jewish Thought at Hadar, where he also directs the Center for Jewish Leadership and Ideas.  A 2011 recipient of the prestigious Covenant Award for excellence in Jewish education, Rabbi Held has been named multiple times to Newsweek\u2019s list of the 50 most influential rabbis in America.  He holds a doctorate in religion from Harvard; Rabbi Held's first book, Abraham Joshua Heschel: The Call of Transcendence, was published by Indiana University Press in 2013; The Heart of Torah, a collection of essays on the Torah in two volumes, was published by JPS in 2017.","short_description":"Rabbi Shai Held is President, Dean, and Chair in Jewish Thought at Hadar,","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37919,"alt":"","title":"shai held","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","width":150,"height":186,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","medium-width":150,"medium-height":186,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","medium_large-width":150,"medium_large-height":186,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","large-width":150,"large-height":186,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","1536x1536-width":150,"1536x1536-height":186,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","2048x2048-width":150,"2048x2048-height":186,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","post_full_size-width":150,"post_full_size-height":186,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","home_baner-width":150,"home_baner-height":186}},"tags":false},"related_cahpter":"77","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"There is no spiritual life without discipline and commitment","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">In our chapter, God instructs Moses: \u201cYou shall further command the Israelites to bring you clear oil of beaten olives for lighting, for kindling lamps perpetually (<\/span><em><span style=\"font-weight: 400;\">le-ha\u2019alot ner tamid<\/span><\/em><span style=\"font-weight: 400;\">)\u201d (Exodus 27:20). Rashi understands \u201cperpetually\u201d (<\/span><em><span style=\"font-weight: 400;\">tamid<\/span><\/em><span style=\"font-weight: 400;\">) to mean that the lamps must be lit every evening and stay aflame until morning. But a midrash insists that \u201cperpetually\u201d means that one lamp is to burn constantly, day as well as night; and all other lights are kindled from it (Sifre, Beha\u2019alotkha 59).<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The plain sense (<\/span><em><span style=\"font-weight: 400;\">peshat<\/span><\/em><span style=\"font-weight: 400;\">) of the text accords with Rashi\u2019s reading. The cantillation marks show a pause between <\/span><span style=\"font-weight: 400;\"><em>ner<\/em> <\/span><span style=\"font-weight: 400;\">(light) and <\/span><span style=\"font-weight: 400;\"><em>tamid<\/em> <\/span><span style=\"font-weight: 400;\">(perpetually), indicating that a better translation would be \u201cfor kindling lamps, regularly.\u201d Over the course of Exodus, God has shown that God will be present for Israel; God now asks that Israel be present for God.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The light burning in the mishkan (tabernacle) makes the statement that God and the people are perpetually committed to, and present for, one-another.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Yehudah Brandes notices an important tension between the names of the <\/span><em><span style=\"font-weight: 400;\">parashiyot<\/span><\/em><span style=\"font-weight: 400;\">, Terumah and Tetzaveh, that convey God\u2019s instructions for the building of the mishkan: Whereas the word \u201c<\/span><em><span style=\"font-weight: 400;\">terumah<\/span><\/em><span style=\"font-weight: 400;\">\u201d (gift) connotes voluntary giving, the word \u201c<\/span><em><span style=\"font-weight: 400;\">tetzaveh<\/span><\/em><span style=\"font-weight: 400;\">\u201d (command) connotes obligation. Parashat Terumah appeals to the hearts of the Israelites: God instructs Moses to \u201ctell the Israelite people to bring Me gifts\u201d (Exodus 23:2). In stark contrast, parashat Tetzaveh commands\u2014not requests\u2014that the people bring oil for kindling the lights regularly.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">What is true of service of God is true of any relational commitment we make: We commit that we will be present even when the spirit does not so move us. We decide that we will love even in moments when we are not overcome with feeling. To be sure, in order for existential commitment to endure, there need to be moments of fervor. But this is what the rituals of constancy in Parashat Tetzaveh serve to remind us: There is no spiritual life without discipline and commitment. This may just be the most encompassing\u2014and for many of us, the most challenging\u2014principle in the Torah<\/span><\/p>","post_main_content_image":{"id":54841,"alt":"","title":"jo24-Commitment","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment.jpg","width":300,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment.jpg","medium_large-width":300,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment.jpg","large-width":300,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment.jpg","1536x1536-width":300,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment.jpg","2048x2048-width":300,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment.jpg","post_full_size-width":300,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment.jpg","home_baner-width":300,"home_baner-height":300}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"What Is Voluntary And What Is Obligatory","tile_main_caption_size":"1","tile_sub_caption":"There is no spiritual life without discipline and commitment","tile_preview_embedded":"","tile_preview_image":{"id":54841,"alt":"","title":"jo24-Commitment","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment.jpg","width":300,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment.jpg","medium_large-width":300,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment.jpg","large-width":300,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment.jpg","1536x1536-width":300,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment.jpg","2048x2048-width":300,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment.jpg","post_full_size-width":300,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo24-Commitment.jpg","home_baner-width":300,"home_baner-height":300}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"27","chapter_main_number":"77","date":"20251215","wall_id":"77"},"link_for_pay":false,"tags":[{"term_id":"411","name":"mitzvah","old_id":"811"},{"term_id":"616","name":"Spirit","old_id":"1016"},{"term_id":"629","name":"Light","old_id":"1029"},{"term_id":"680","name":"Symbolism","old_id":"1080"}]},{"order":7,"id":"42873","color":"#e0e9ef","size":"1","name":"Does God Need Bling?     ","post_title":"Does God Need Bling?","slug":"does-god-need-bling","old_id":"42873","type":"no","iframe":"","writer":{"id":33859,"post_title":"Avidan Freedman","slug":"avidan-freedman","old_id":"33859","first_name":"Avidan","last_name":"Freedman","description":"Rabbi Avidan Freedman is the Rabbi of Hevruta,  the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. He is an activist advocating for moral limits on Israeli arms exports, and on behalf of African refugees,  and a proud husband and father of 5. He received his rabbinical ordination from Yeshivat Chovevei Torah in New York, and from the Israeli chief rabbinate.","credit":"","image_url":"","short_description":"Rabbi Avidan Freedman is the Rabbi of Hevruta,  the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. ","hide_writer":false,"link_for_pay":false,"image":{"id":33860,"alt":"Avidan Freedman","title":"Avidan Freedman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","width":856,"height":1024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-251x300.jpg","medium-width":251,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-768x919.jpg","medium_large-width":768,"medium_large-height":919,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-856x1024.jpg","large-width":856,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","1536x1536-width":856,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","2048x2048-width":856,"2048x2048-height":1024,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-351x420.jpg","home_baner-width":351,"home_baner-height":420}},"tags":false},"related_cahpter":"76","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"The dynamic of inside and outside is central to the Tabernacle","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">What's with all the bling? If humility is a primary religious value, why doesn't God model that value in the construction of His home? Is the use of precious materials a divine affirmation of their value?<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">One element common to most of the construction of the Tabernacle is that it is gilded or layered. Except for the Menorah, all of the vessels, including the carrying poles, are made of wood covered in gold or silver. In chapter 26, this theme carries over to the fabrics of the Mishkan as well, with simple goat skins surrounded by lavishly colored coverings above and below. What is the significance of all this? Why have a goat skin covering? Why use wood, rather than making everything from pure gold like the menorah?<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The dynamic of inside and outside is central to the Tabernacle, with sanctity increasing as you move inwards. If this is the case, then perhaps the inner layers of the Tabernacle are the holiest as well. The Midrash on these verses expounds on the idea that God speaks to us not in strict accordance with the truth of His existence, but rather according to our own strength and capacity to receive and understand. This idea is a reflection not of weakness, of course, but of God's humility. God greatness is not threatened by confining it to human standards. Where you find God's strength, the rabbis teach, there you find his humility.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Perhaps the source of the glitz stems from the same idea, reflecting not divine affirmation, but simply human appreciation of all that glitters. What God needs is no more than a simple shepherd's hut of wood and goat skin, and in truth, not even that. But the radical message of the Torah is that this home is built to fit people's standards, not God's, and what people need in order to relate with awe and respect is gold, silver and other precious materials. It's a message we've already seen (in Exodus chapter 19), but one which bears frequent review: to create covenantal relationships means listening to the other even when we know they're wrong.<\/span><\/p>","post_main_content_image":{"id":42905,"alt":"","title":"shutterstock_51485890","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890.jpg","width":3099,"height":1936,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890-300x187.jpg","medium-width":300,"medium-height":187,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890-768x480.jpg","medium_large-width":768,"medium_large-height":480,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890-1024x640.jpg","large-width":1024,"large-height":640,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890.jpg","1536x1536-width":1536,"1536x1536-height":960,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890.jpg","2048x2048-width":2048,"2048x2048-height":1279,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890-1200x750.jpg","post_full_size-width":1200,"post_full_size-height":750,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890-672x420.jpg","home_baner-width":672,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Does God Need Bling?","tile_main_caption_size":"1","tile_sub_caption":"The dynamic of inside and outside is central to the Tabernacle","tile_preview_embedded":"","tile_preview_image":{"id":42905,"alt":"","title":"shutterstock_51485890","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890.jpg","width":3099,"height":1936,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890-300x187.jpg","medium-width":300,"medium-height":187,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890-768x480.jpg","medium_large-width":768,"medium_large-height":480,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890-1024x640.jpg","large-width":1024,"large-height":640,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890.jpg","1536x1536-width":1536,"1536x1536-height":960,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890.jpg","2048x2048-width":2048,"2048x2048-height":1279,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890-1200x750.jpg","post_full_size-width":1200,"post_full_size-height":750,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_51485890-672x420.jpg","home_baner-width":672,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"shutterstock - 51485890","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"26","chapter_main_number":"76","date":"20251214","wall_id":"76"},"link_for_pay":false,"tags":[{"term_id":"668","name":"Tabernacle","old_id":"1068"},{"term_id":"676","name":"Material","old_id":"1076"}]},{"order":8,"id":"43019","color":"#effaea","size":"1","name":"Urim and Thummim     ","post_title":"Urim And Thummim","slug":"urim-and-thummim","old_id":"43019","type":"no","iframe":"","writer":{"id":41606,"post_title":"Yael Landman","slug":"yael-landman","old_id":"41606","first_name":"Yael ","last_name":"Landman ","description":"Dr. Yael Landman is Visiting Research Fellow in Judaic Studies at Brooklyn College and Acquisitions Editor at Gorgias Press. She holds a PhD in Hebrew Bible from Yeshiva University and a BA from the University of Pennsylvania, and has completed fellowships through the Association for Jewish Studies, the Tikvah Center for Law and Jewish Civilization at NYU School of Law, and the Center for Jewish Law and Contemporary Civilization at Cardozo School of Law. Yael has taught at Yeshiva College and the Drisha Institute. ","short_description":"Dr. Yael Landman is Visiting Research Fellow in Judaic Studies at Brooklyn College and Acquisitions Editor at Gorgias Press.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":41607,"alt":"","title":"Yael Landman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552.jpg","width":3197,"height":4747,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552-202x300.jpg","medium-width":202,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552-690x1024.jpg","medium_large-width":690,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552-690x1024.jpg","large-width":690,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552.jpg","1536x1536-width":1034,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552.jpg","2048x2048-width":1379,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552-808x1200.jpg","post_full_size-width":808,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Yael-Landman-e1538905276552-283x420.jpg","home_baner-width":283,"home_baner-height":420}},"tags":false},"related_cahpter":"78","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Divine oracle - or something else?","post_main_content_content":"<p><span style=\"font-weight: 400;\">The High Priest\u2019s elaborate uniform included a \u201cbreastpiece of judgment,\u201d called the <\/span><span style=\"font-weight: 400;\"><em>hoshen mishpat<\/em> <\/span><span style=\"font-weight: 400;\">(Exodus 28:15). Inside the breastpiece were the \u201cUrim and Thummim\u201d (UT; sometimes just called \u201cUrim\u201d), The UT are mentioned few times in the Bible (including Num 27:21; Deut 33:8; 1 Sam 28:6; Ez 2:63; Neh 7:65) and never in great detail. From these references, we can glean that the UT were involved in a form of divination \u2013 i.e., seeking knowledge from God \u2013 that the priest could practice. (In contrast with other such forbidden practices (listed in Deut 18:9-14), the UT were sanctioned).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But what exactly are the UT?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The ancient Greek, Aramaic, and Latin versions of the Bible render the UT in various ways: translations of \u201cUrim\u201d suggest \u201crevelation,\u201d \u201cmanifestations,\u201d or \u201clight\u201d; and of \u201cThummim\u201d suggest \u201ctruth,\u201d \u201cperfections,\u201d \u201choliness,\u201d and \u201cdoctrine.\u201d But this does not shed light on what the object is, nor on its function.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The most detailed illustration of the UT is in the Septuagint\u2019s Greek version of 1 Samuel 14:23-46, which is distinctly different from the Hebrew Masoretic text. To discover who had violated a royal ban, King Saul sets up a choice between \u201cUrim\u201d - representing himself and his son Jonathan on one side \u2013 and \u201cThummim,\u201d representing the rest of his officers on the other side. The lot chooses Saul and Jonathan and then just Jonathan. This version of the story presents the UT as lots that the priest could cast to decide between two options. Other incidences of lot-casting (though not explicitly via the UT) in the Hebrew Bible include uses to find the guilty party who illicitly took spoils of war from Jericho (Joshua 7); to divide the land of Israel among the tribes (Josh 14-21); and to determine who would be Israel\u2019s first king (1 Sam 10).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">To clarify the function of the UT, modern scholars Wayne Horowitz and Victor Hurowitz have proposed a parallel with a Mesopotamian lot-casting practice, where one would take black and white stones, draw gods in rectangles on the ground, ask questions, and cast lots. Possibly, as the Septuagint indicates and these scholars suggest, the UT also were lot-stones, kept inside the breastpiece for the priest to use in divination. Without methods of divining answers to our otherwise irresolvable questions, we may remain in the dark.<\/span><\/p>","post_main_content_image":{"id":43020,"alt":"","title":"ex28-Yale_University_Shield_1.svg","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_.png","width":220,"height":231,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_.png","medium-width":220,"medium-height":231,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_.png","medium_large-width":220,"medium_large-height":231,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_.png","large-width":220,"large-height":231,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_.png","1536x1536-width":220,"1536x1536-height":231,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_.png","2048x2048-width":220,"2048x2048-height":231,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_.png","post_full_size-width":220,"post_full_size-height":231,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_.png","home_baner-width":220,"home_baner-height":231}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Urim And Thummim","tile_main_caption_size":"1","tile_sub_caption":"Divine oracle - or something else?","tile_preview_embedded":"","tile_preview_image":{"id":43020,"alt":"","title":"ex28-Yale_University_Shield_1.svg","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_.png","width":220,"height":231,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_.png","medium-width":220,"medium-height":231,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_.png","medium_large-width":220,"medium_large-height":231,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_.png","large-width":220,"large-height":231,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_.png","1536x1536-width":220,"1536x1536-height":231,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_.png","2048x2048-width":220,"2048x2048-height":231,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_.png","post_full_size-width":220,"post_full_size-height":231,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex28-Yale_University_Shield_1.svg_.png","home_baner-width":220,"home_baner-height":231}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"28","chapter_main_number":"78","date":"20251216","wall_id":"78"},"link_for_pay":false,"tags":[{"term_id":"576","name":"Clothes","old_id":"976"},{"term_id":"631","name":"Priests","old_id":"1031"}]},{"order":9,"id":"43038","color":"#f7e9e9","size":"1","name":"The Objectification of Aaron & Sons     ","post_title":"The Objectification Of Aaron & Sons","slug":"the-objectification-of-aaron-sons","old_id":"43038","type":"no","iframe":"","writer":{"id":39778,"post_title":"Aliza Libman Baronofsky","slug":"aliza-libman-baronofsky","old_id":"39778","first_name":"Aliza Libman ","last_name":"Baronofsky ","description":"Aliza Libman Baronofsky is a first-year student in the Advanced Kollel at Yeshivat Maharat and teaches at Charles E. Smith Jewish Day School, in Rockville, MD. She studied Tanach at Midreshet Lindenbaum and York University and previously taught Tanach and math at the Maimonides School in Brookline, MA. Aliza is the creator of www.chumashandmath.blogspot.com, a repository of interdisciplinary lesson plans.  ","short_description":"Aliza Libman Baronofsky is a student in the Advanced Kollel at Yeshivat Maharat and teaches at Charles E. Smith Jewish Day School, in Rockville, MD. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":39779,"alt":"","title":"aliza baronofsky","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky.jpg","width":1425,"height":1794,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky-238x300.jpg","medium-width":238,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky-768x967.jpg","medium_large-width":768,"medium_large-height":967,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky-813x1024.jpg","large-width":813,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky.jpg","1536x1536-width":1220,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky.jpg","2048x2048-width":1425,"2048x2048-height":1794,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky-953x1200.jpg","post_full_size-width":953,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/aliza-baronofsky-334x420.jpg","home_baner-width":334,"home_baner-height":420}},"tags":false},"related_cahpter":"79","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Public figures must surrender some autonomy to become a vessel of the community ","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">To what extent do our leaders belong to us, and what part of their lives is their own? A clue is provided in our chapter, and mirrored in Leviticus 8.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">In Exodus 29:1, Moses is told about a time in the future when he will consecrate his brother Aaron and Aaron\u2019s sons. He is told to take a list of ritual objects and then to bring Aaron forward: \"<em>ve-et Aharon ubanav takriv<\/em>.\" The verb used here, <em>takriv<\/em>, means \"bring closer\" but is also the same one used as for offerings, as though Aaron and his sons are being offered by Moses. In Leviticus, when this ritual is carried out, the point is even sharper: in 8:1, Moses is told to take a whole list: Aaron, his sons, their clothing, the oil, the animals\u2026<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Reading Exodus 29, it is clear that Moses is the actor and Aaron and sons, the new <em>Cohanim<\/em> (priests) are the objects, just one of many new vessels of the Temple. Moses washes them, clothes them, pours oil on them. Eventually, he sprinkles the blood of the sacrifices on them. Perhaps this can serve as a warning to potential future leaders: many may seek power, but it is only suited to those who are willing to give up something of themselves to become public property.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">In fact, the only active action the new Cohanim take in this chapter is to put their hands on the heads of the sacrificial animals, symbolizing a transfer of personal sin to the animal. This might even sharpen our point: our Cohanim must assume the downsides of being public property, but like others, they still have personal sins. When we reach Leviticus 10, this tragic dichotomy will be heightened by the tale of the deaths of Nadav and Avihu. Even outside that story, it reminds us all who would aspire to high office: as a public figure, you must be prepared to surrender some autonomy in order to become a vessel of the community.<\/span><\/p>","post_main_content_image":{"id":54934,"alt":"","title":"jud1-leadership","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership.png","width":1280,"height":812,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-300x190.png","medium-width":300,"medium-height":190,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-768x487.png","medium_large-width":768,"medium_large-height":487,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-1024x650.png","large-width":1024,"large-height":650,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership.png","1536x1536-width":1280,"1536x1536-height":812,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership.png","2048x2048-width":1280,"2048x2048-height":812,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-1200x761.png","post_full_size-width":1200,"post_full_size-height":761,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-662x420.png","home_baner-width":662,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Objectification of Aaron & Sons","tile_main_caption_size":"1","tile_sub_caption":"Public figures must surrender some autonomy to become a vessel of the community ","tile_preview_embedded":"","tile_preview_image":{"id":54934,"alt":"","title":"jud1-leadership","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership.png","width":1280,"height":812,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-300x190.png","medium-width":300,"medium-height":190,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-768x487.png","medium_large-width":768,"medium_large-height":487,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-1024x650.png","large-width":1024,"large-height":650,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership.png","1536x1536-width":1280,"1536x1536-height":812,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership.png","2048x2048-width":1280,"2048x2048-height":812,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-1200x761.png","post_full_size-width":1200,"post_full_size-height":761,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud1-leadership-662x420.png","home_baner-width":662,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"29","chapter_main_number":"79","date":"20251217","wall_id":"79"},"link_for_pay":false,"tags":[{"term_id":"402","name":"Leadership","old_id":"802"},{"term_id":"620","name":"Aaron","old_id":"1020"},{"term_id":"631","name":"Priests","old_id":"1031"}]},{"order":10,"id":"43044","color":"#faeed8","size":"1","name":"Biblical Recipes  - But Not For Food     ","post_title":"Biblical Recipes  - But Not For Food","slug":"biblical-recipes-but-not-for-food","old_id":"43044","type":"no","iframe":"","writer":{"id":42598,"post_title":"Diana Lipton","slug":"diana-lipton","old_id":"42598","first_name":"Diana ","last_name":"Lipton ","description":"Diana Lipton is the author and editor of books on biblical subjects ranging from dreams in Genesis to the use of Lamentations in art, music, and literature. Her latest book is \"From Forbidden Fruit to Milk and Honey: A Commentary on Food in the Torah\" (Urim Publications, 2018), and she blogs occasionally at the Times of Israel. Diana is a Teaching Fellow in the Bible Department at Tel Aviv University. She lives in Jerusalem with her husband, Chaim Milikowsky, and is the very proud mother of Jacob Lipton and Jonah Lipton.    \r\n","short_description":"Diana Lipton is a Teaching Fellow in the Bible Department at Tel Aviv University, and the author and editor of books on a range of biblical subjects. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":42601,"alt":"","title":"diana lipton","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/diana-lipton-e1540280276338.jpg","width":345,"height":283,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/diana-lipton-e1540280276338-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/diana-lipton-e1540280276338-300x246.jpg","medium-width":300,"medium-height":246,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/diana-lipton-e1540280276338.jpg","medium_large-width":345,"medium_large-height":283,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/diana-lipton-e1540280276338.jpg","large-width":345,"large-height":283,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/diana-lipton-e1540280276338.jpg","1536x1536-width":345,"1536x1536-height":283,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/diana-lipton-e1540280276338.jpg","2048x2048-width":345,"2048x2048-height":283,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/diana-lipton-e1540280276338.jpg","post_full_size-width":345,"post_full_size-height":283,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/diana-lipton-e1540280276338.jpg","home_baner-width":345,"home_baner-height":283}},"tags":false},"related_cahpter":"80","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Open source, but strict quality control","post_main_content_content":"<p style=\"direction: ltr;\">When we think about recipes today, we are likely to think about food. Bookstores and the internet are overflowing with cook books, not least Jewish ones. Need to make gluten-free vegan challah? Reach for your smartphone! There's no dearth of instructions in the Torah concerning which animals are permitted for food (Lev. 11; Deut. 14:3-21) and where they may be eaten (Lev. 6:19). There are rules and regulations about when certain agricultural produce (Deut. 26:10-11) and fruit of trees can be eaten (Leviticus 19:23-25).\u00a0<\/p>\r\n<p style=\"direction: ltr;\">But there are no recipes\u2014at least for food. Instead, the kind of instructions and ingredient lists we might associate with an Ottolenghi cookbook are reserved for incense (Ex. 30: 34-37), and inedible blends of oil (vv. 22-25):<\/p>\r\n<p style=\"direction: ltr; padding-left: 30px;\">...[T]ake choice spices: five hundred weight of solidified myrrh, half as much\u2014two hundred and fifty\u2014of fragrant cinnamon, two hundred and fifty of aromatic cane, five hundred\u2014by the sanctuary weight\u2014of cassia, and a hin of olive oil. Make of this a sacred anointing oil, a compound of ingredients expertly blended, to serve as sacred anointing oil.<\/p>\r\n<p style=\"direction: ltr;\">Today, the legal protection of ingredients and processes is most familiar in the fast-food arena, notoriously with certain soft drinks. Coca Cola\u2019s \u2018secret ingredient\u2019 was famously \u2013 perhaps apocryphally \u2013 said to have caused problems for kashrut authorities. But Coca Cola is by no means unique in this respect. In his life-changing 2007 book The Omnivore\u2019s Dilemma: A Natural History of Four Meals, Michael Pollan shares an eye-opening account of his visit to the maximum-security lab where scientists are inventing the latest \u2026 breakfast cereal.\u00a0<\/p>\r\n<p style=\"direction: ltr;\">By contrast, the list of ingredients for anointing oil and incense are published in the Torah for all to see. But some things haven\u2019t changed. There\u2019s a strict ban on inappropriate usage (think, \u2018for external use only\u2019), and unlicensed producers will be shut down \u2013 forever: \u201cThis shall be an anointing oil sacred to Me throughout the ages. It must not be rubbed on any person's body, and you must not make anything like it in the same proportions; it is sacred, to be held sacred by you. Whoever compounds its like, or puts any of it on a layman, shall be cut off from his kin\u201d (Exod 30:31-33).<\/p>\r\n<p style=\"direction: ltr;\">Adapted from <em>From Forbidden Fruit to Milk and Honey: A Commentary on Food in the Torah<\/em>, Diana Lipton (Urim Publications, 2018).<\/p>","post_main_content_image":{"id":105144,"alt":"","title":"-628e9fe5c03ed--628e9fe5c03efex30-spices recipe.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg.jpg","width":1920,"height":1271,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg-300x199.jpg","medium-width":300,"medium-height":199,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg-768x508.jpg","medium_large-width":768,"medium_large-height":508,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg-1024x678.jpg","large-width":1024,"large-height":678,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg.jpg","1536x1536-width":1536,"1536x1536-height":1017,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg.jpg","2048x2048-width":1920,"2048x2048-height":1271,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg-1200x794.jpg","post_full_size-width":1200,"post_full_size-height":794,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg-634x420.jpg","home_baner-width":634,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Biblical Recipes  - But Not For Food","tile_main_caption_size":"1","tile_sub_caption":"Open source, but strict quality control","tile_preview_embedded":"","tile_preview_image":{"id":105144,"alt":"","title":"-628e9fe5c03ed--628e9fe5c03efex30-spices recipe.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg.jpg","width":1920,"height":1271,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg-300x199.jpg","medium-width":300,"medium-height":199,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg-768x508.jpg","medium_large-width":768,"medium_large-height":508,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg-1024x678.jpg","large-width":1024,"large-height":678,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg.jpg","1536x1536-width":1536,"1536x1536-height":1017,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg.jpg","2048x2048-width":1920,"2048x2048-height":1271,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg-1200x794.jpg","post_full_size-width":1200,"post_full_size-height":794,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628e9fe5c03ed-628e9fe5c03efex30-spices-recipe.jpg-634x420.jpg","home_baner-width":634,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"30","chapter_main_number":"80","date":"20251218","wall_id":"80"},"link_for_pay":false,"tags":[{"term_id":"415","name":"food","old_id":"815"},{"term_id":"688","name":"Incense","old_id":"1088"}]},{"order":11,"id":"43016","color":"#e8ecf6","size":"1","name":"Of Color and Kohens","post_title":"Of Color and Kohens","slug":"of-color-and-kohens","old_id":"43016","type":"no","iframe":"","writer":{"id":36423,"post_title":"Ari Hoffman","slug":"ari-hoffman","old_id":"36423","first_name":"Ari ","last_name":"Hoffman","description":"Ari Hoffman is a columnist for the Forward, where he writes about politics and culture. He is an Adjunct Assistant Professor at N.Y.U., and his writing has also appeared in The Wall Street Journal, Tablet Magazine, The New York Observer, and a range of other publications. He holds a doctorate in English Literature from Harvard and a law degree from Stanford.\r\n","short_description":"Ari Hoffman is a columnist for the Forward, where he writes about politics and culture, and is an Adjunct Assistant Professor at N.Y.U.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36424,"alt":"","title":"Ari Hoffman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","width":1044,"height":1438,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-218x300.jpg","medium-width":218,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-743x1024.jpg","medium_large-width":743,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-743x1024.jpg","large-width":743,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","1536x1536-width":1044,"1536x1536-height":1438,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","2048x2048-width":1044,"2048x2048-height":1438,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-871x1200.jpg","post_full_size-width":871,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-305x420.jpg","home_baner-width":305,"home_baner-height":420}},"tags":false},"related_cahpter":"78","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"A world without brightness is no place for the sacred","post_main_content_content":"<p><span style=\"font-weight: 400;\">In the New Yorker just a couple of months ago, Simon Schama dove deep into color; how it shocks the eyes and delights the senses, how it is found in the world and concocted in the lab, how it has a language and an emotional register all its own. It signifies royalty and suggests both the gaudy and the glamorous. There is even a color called Dragon\u2019s Blood, which Schama reports was believed to owe its particular hue to \u201cthe wounds of dragons and elephants locked in mortal combat.\u201d How could you care to wear anything less, or more?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Today\u2019s chapter explodes with color, to a degree not seen since Joseph\u2019s bespoke coat was ripped and bloodied. Of course, there has been a thread of color running throughout, and the entire story of the Exodus can be traced through the bright red blood over the doors in Egypt, the swirling azure and white brininess of the Red Sea before it split, and the endless dull brown sand and the dangerously gleaming gold of the Calf. Here, however, the regalia of the High Priest is laced with color. Verse 6 reads \u201cand they shall make the ephod of gold, and blue, and purple, scarlet and fine twisted linen, the work of the skillful workman.\u201d These hues are joined by the blinding array of precious metals on the breastplate, the half dozen jewels of color made when the world was born that would come to refract and represent the twelve tribes.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We do not usually think of Judaism as prizing the visual. There is the Second Commandment, of course, and the lingering trauma of the glittering gold at Sinai. Perhaps the radiance of the High Priest\u2019s vestments suggests that possibility that color can be redeemed, and that a world without brightness is no place for the sacred. Black fire on white fire instructs, but it is the kaleidoscopic rainbows all around us that tincture the world, and make it worth seeing.<\/span><\/p>\r\n<p>image:\u00a0Piet Mondriaan, 1930 - Mondrian Composition II in Red, Blue, and Yellow \/ wikicommons<\/p>","post_main_content_image":{"id":43017,"alt":"","title":"Piet_Mondriaan,_1930_-_Mondrian_Composition_II_in_Red,_Blue,_and_Yellow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow.jpg","width":5918,"height":6000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow-296x300.jpg","medium-width":296,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow-768x779.jpg","medium_large-width":768,"medium_large-height":779,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow-1010x1024.jpg","large-width":1010,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow.jpg","1536x1536-width":1515,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow.jpg","2048x2048-width":2020,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow-1184x1200.jpg","post_full_size-width":1184,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow-414x420.jpg","home_baner-width":414,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Of Color And Kohens","tile_main_caption_size":"1","tile_sub_caption":"A world without brightness is no place for the sacred","tile_preview_embedded":"","tile_preview_image":{"id":43017,"alt":"","title":"Piet_Mondriaan,_1930_-_Mondrian_Composition_II_in_Red,_Blue,_and_Yellow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow.jpg","width":5918,"height":6000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow-296x300.jpg","medium-width":296,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow-768x779.jpg","medium_large-width":768,"medium_large-height":779,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow-1010x1024.jpg","large-width":1010,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow.jpg","1536x1536-width":1515,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow.jpg","2048x2048-width":2020,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow-1184x1200.jpg","post_full_size-width":1184,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Piet_Mondriaan_1930_-_Mondrian_Composition_II_in_Red_Blue_and_Yellow-414x420.jpg","home_baner-width":414,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"Piet Mondrian [Public domain], via Wikimedia Commons - Piet Mondriaan, 1930 - Mondrian Composition II in Red, Blue, and Yellow.jpg","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"28","chapter_main_number":"78","date":"20251216","wall_id":"78"},"link_for_pay":false,"tags":[{"term_id":"369","name":"Visual Arts","old_id":"769"},{"term_id":"682","name":"Color","old_id":"1082"}]},{"order":12,"id":"43011","color":"#efefef","size":"2","name":"Kavod and Tiferet: Clothes Make the High Priest  ","post_title":"Kavod And Tiferet: Clothes Make The High Priest","slug":"kavod-and-tiferet-clothes-make-the-high-priest","old_id":"43011","type":"no","iframe":"","writer":{"id":33923,"post_title":"Jonathan Sacks","slug":"rabbi-lord-jonathan-sacks","old_id":"33923","first_name":"Jonathan ","last_name":"Sacks","description":"An international religious leader, philosopher, and award-winning author of over 35 books, Rabbi Lord Jonathan Sacks served as the International President of 929.\r\nRabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth years between 1991 and 2013, and was knighted by Her Majesty The Queen in 2005 and made a Life Peer.  Rabbi Sacks passed away on 7th November 2020, aged 72. He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"78","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Usually puritanical in its avoidance of pomp and display, here the text demands splendor","post_main_content_content":"<p><span style=\"font-weight: 400;\">Why is the Torah so specific and emphatic about the clothes to be worn by the Cohen and the Cohen Gadol (priest and high priest)? In general, Judaism is sceptical about appearances. Appearances deceive. The Hebrew word for garment, \u201c<em>begged<\/em>,\u201d comes from the same Hebrew word as \u201cto betray\u201d \u2013 as in the confession \u201c<em>Ashamnu, bagadnu<\/em>,\u201d - \u00a0\u201cWe are guilty, we have betrayed.\u201d Jacob uses Esau\u2019s clothes to deceive. Joseph\u2019s brothers do likewise with his bloodstained cloak. There are six such examples in the book of Genesis alone. Why then did God command that the <em>cohanim<\/em> were to wear distinctive garments as part of their service in the tabernacle and later in the Temple?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The answer lies in the two-word phrase that appears twice in this chapter, defining what the priestly vestments were to represent: \u201c<em>le-kavod ule-tiferet<\/em>,\u201d \u201cfor dignity [or \u2018honor\u2019] and beauty.\u201d These are unusual words in the Torah, at least in a human context. The word <em>tiferet<\/em>, \u201cbeauty\u201d or \u201cglory,\u201d appears only three times in the Torah, twice in our chapter (Ex. 28: 2, 40) and once, poetically and with a somewhat different sense, in Deuteronomy 26: 19.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The word <em>kavod<\/em>, \u201cdignity\u201d or honor,\u201d appears sixteen times, but in fourteen (2\u00d77) of these cases the reference is to the glory of God. The twice they appear in our parsha are the only occasions in which <em>kavod<\/em> is applied to a human being. So what is happening here?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The answer is that they represent the aesthetic dimension. This does not always figure prominently in Judaism. It is something we naturally connect with cultures a world apart from the Torah. The great empires \u2013 Mesopotamia, Egypt, Assyria, Babylon, Greece and Rome \u2013 built monumental palaces and temples. The royal courts were marked by magnificent robes, cloaks, crowns and regalia, each rank with its own uniform and finery.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Judaism by contrast often seems almost puritanical in its avoidance of pomp and display. Worshipping the invisible God, Judaism tended to devalue the visual in favor of the oral and aural: words heard rather than appearances seen.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Yet the service of the tabernacle and Temple were different. Here appearances \u2013 dignity, beauty \u2013 did make a difference. Why? Maimonides gives this explanation:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">In order to exalt the Temple, those who ministered there received great honor, and the priests and Levites were therefore distinguished from the rest. It was commanded that the priest should be clothed properly with the most splendid and fine clothes, \u201choly garments for glory and for beauty\u201d \u2026 for the multitude does not estimate man by his true form but by \u2026 the beauty of his garments, and the Temple was to be held in great reverence by all.\u201d (Guide for the Perplexed, III:45)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From <\/span><em><span style=\"font-weight: 400;\">The Aesthetic in Judaism, Covenant &amp; Conversation, Tetzaveh <\/span><\/em><i><span style=\"font-weight: 400;\">(5772)<\/span><\/i><\/p>","post_main_content_image":{"id":105065,"alt":"","title":"-628b8d8e0f8c8--628b8d8e0f8caex28-high priest 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And Tiferet: Clothes Make The High Priest","tile_main_caption_size":"1","tile_sub_caption":"Usually puritanical in its avoidance of pomp and display, here the text demands splendor","tile_preview_embedded":"","tile_preview_image":{"id":4583,"alt":"","title":"","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-914.png","width":670,"height":278,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-914-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-914-300x124.png","medium-width":300,"medium-height":124,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-914.png","medium_large-width":670,"medium_large-height":278,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-914.png","large-width":670,"large-height":278,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-914.png","1536x1536-width":670,"1536x1536-height":278,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-914.png","2048x2048-width":670,"2048x2048-height":278,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-914.png","post_full_size-width":670,"post_full_size-height":278,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-914.png","home_baner-width":670,"home_baner-height":278}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"28","chapter_main_number":"78","date":"20251216","wall_id":"78"},"link_for_pay":false,"tags":[{"term_id":"354","name":"Rabbi Sacks","old_id":"754"},{"term_id":"576","name":"Clothes","old_id":"976"},{"term_id":"587","name":"Dignity","old_id":"987"},{"term_id":"631","name":"Priests","old_id":"1031"}]},{"order":13,"id":"43040","color":"#f6edf6","size":"1","name":"What Is The Greatest Principle Of The Torah?","post_title":"What Is The Greatest Principle Of The Torah?","slug":"what-is-the-greatest-principle-of-the-torah","old_id":"43040","type":"no","iframe":"","writer":{"id":33923,"post_title":"Jonathan Sacks","slug":"rabbi-lord-jonathan-sacks","old_id":"33923","first_name":"Jonathan ","last_name":"Sacks","description":"An international religious leader, philosopher, and award-winning author of over 35 books, Rabbi Lord Jonathan Sacks served as the International President of 929.\r\nRabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth years between 1991 and 2013, and was knighted by Her Majesty The Queen in 2005 and made a Life Peer.  Rabbi Sacks passed away on 7th November 2020, aged 72. He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"79","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Ben Pazzi\u2019s surprising response (hint: it has to do with sheep)","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The ancient Hebrew word for hard work is <\/span><em><span style=\"font-weight: 400;\">avodah<\/span><\/em><span style=\"font-weight: 400;\">. It is also the word that means \u201cserving God\u201d. <\/span><em><span style=\"font-weight: 400;\">What applies in the arts, sciences, business and industry, applies equally to the life of the spirit<\/span><\/em><span style=\"font-weight: 400;\"><em>.<\/em> Achieving any form of spiritual growth requires sustained effort and daily rituals.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Hence the remarkable aggadic passage in which various sages put forward their idea of <\/span><em><span style=\"font-weight: 400;\">klal gadol ba-Torah<\/span><\/em><span style=\"font-weight: 400;\">, \u201cthe great principle of the Torah\u201d. Ben Azzai says it is the verse, \u201cThis is the book of the chronicles of man: On the day that God created man, He made him in the likeness of God\u201d (Gen. 5:1). Ben Zoma says that there is a more embracing principle, \u201cListen, Israel, the Lord our God, the Lord is one.\u201d Ben Nannas says there is a yet more embracing principle: \u201cLove your neighbour as yourself.\u201d Ben Pazzi says we find a more embracing principle still. He quotes a verse from this week\u2019s parsha: \u201cOne sheep shall be offered in the morning, and a second in the afternoon\u201d (Ex. 29:39) \u2013 or, as we might say nowadays, Shacharit, Mincha and Maariv. In a word: \u201croutine\u201d. The passage concludes: The law follows Ben Pazzi.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The meaning of Ben Pazzi\u2019s statement is clear: all the high ideals in the world \u2013 the human person as God\u2019s image, belief in God\u2019s unity, and the love of neighbour \u2013 count for little until they are turned into habits of action that become habits of the heart. We can all recall moments of insight when we had a great idea, a transformative thought, the glimpse of a project that could change our lives. A day, a week or a year later the thought has been forgotten or become a distant memory, at best a might-have-been.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The people who change the world, whether in small or epic ways, are those who turn peak experiences into daily routines, who know that the details matter, and who have developed the discipline of hard work, sustained over time.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Judaism\u2019s greatness is that it takes high ideals and exalted visions \u2013 image of God, faith in God, love of neighbour \u2013 and turns them into patterns of behaviour. Halakhah, (Jewish law), involves a set of routines that \u2013 like those of the great creative minds \u2013 reconfigures the brain, giving discipline to our lives and changing the way we feel, think and act.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">From <\/span><em><span style=\"font-weight: 400;\">Inspiration &amp; Perspiration, Covenant &amp; Conversation, Tetzaveh (<\/span><\/em><i><span style=\"font-weight: 400;\">5776)<\/span><\/i><\/p>","post_main_content_image":{"id":105101,"alt":"","title":"-628cdaf622ba1--628cdaf622ba3ex29-sheep.png","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png.png","width":1280,"height":857,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-300x201.png","medium-width":300,"medium-height":201,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-768x514.png","medium_large-width":768,"medium_large-height":514,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-1024x686.png","large-width":1024,"large-height":686,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png.png","1536x1536-width":1280,"1536x1536-height":857,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png.png","2048x2048-width":1280,"2048x2048-height":857,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-1200x803.png","post_full_size-width":1200,"post_full_size-height":803,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-627x420.png","home_baner-width":627,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"What Is The Greatest Principle Of The Torah?","tile_main_caption_size":"1","tile_sub_caption":"Ben Pazzi\u2019s surprising response (hint: it has to do with sheep)","tile_preview_embedded":"","tile_preview_image":{"id":105101,"alt":"","title":"-628cdaf622ba1--628cdaf622ba3ex29-sheep.png","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png.png","width":1280,"height":857,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-300x201.png","medium-width":300,"medium-height":201,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-768x514.png","medium_large-width":768,"medium_large-height":514,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-1024x686.png","large-width":1024,"large-height":686,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png.png","1536x1536-width":1280,"1536x1536-height":857,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png.png","2048x2048-width":1280,"2048x2048-height":857,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-1200x803.png","post_full_size-width":1200,"post_full_size-height":803,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/628cdaf622ba1-628cdaf622ba3ex29-sheep.png-627x420.png","home_baner-width":627,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"29","chapter_main_number":"79","date":"20251217","wall_id":"79"},"link_for_pay":false,"tags":[{"term_id":"685","name":"Values","old_id":"1085"},{"term_id":"686","name":"Principles","old_id":"1086"},{"term_id":"687","name":"Routine","old_id":"1087"}]},{"order":14,"id":"43154","color":"#f2e9df","size":"2","name":"Lighting the Lamps With Love     ","post_title":"Lighting The Lamps With Love","slug":"lighting-the-lamps-with-love","old_id":"43154","type":"no","iframe":"","writer":{"id":34235,"post_title":"Marc Gitler","slug":"marc-gitler","old_id":"34235","first_name":"Marc","last_name":"Gitler","description":"Rabbi Marc Gitler,  a recipient of the Wexner Fellowship, was ordained at Yeshivat Chovevei Torah, and earned an MPA from NYU . The founder of Fast for Feast, he lives in Denver, Colorado with his wife Sarah and their four children. He used to work for 929 North America.\r\n","short_description":"Rabbi Marc Gitler, founder of Fast for Feast, lives in Denver, Colorado with his wife Sarah and their four children. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34236,"alt":"","title":"Marc Gitler","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","width":407,"height":407,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","medium_large-width":407,"medium_large-height":407,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","large-width":407,"large-height":407,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","1536x1536-width":407,"1536x1536-height":407,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","2048x2048-width":407,"2048x2048-height":407,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","post_full_size-width":407,"post_full_size-height":407,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Gitler.jpg","home_baner-width":407,"home_baner-height":407}},"tags":false},"related_cahpter":"80","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"How to counteract the stench of hate in the world","post_main_content_content":"<p>Today\u2019s chapter continues with the details of the sacrificial order, including the need for the sweet-smelling incense, in part, to counter the slaughterhouse smell of the temple. Among the mandated procedures is the priest\u2019s regular burning of incense at twilight, when he ascends to light the lamps of the menorah.<\/p>\r\n<p>The great Kabbalist and mystic of sixteenth century Safed, Rabbi Isaac Luria, pointed out that the when we look at the opening letters of the words \u201cthe lamps at twilight\u201d - \u00a0\u00a0\u05d0\u05b6\u05ea\u05be\u05d4\u05b7\u05e0\u05bc\u05b5\u05e8\u05b9\u059b\u05ea \u05d1\u05bc\u05b5\u05a5\u05d9\u05df \u05d4\u05b8\u05e2\u05b2\u05e8\u05b0\u05d1\u05bc\u05b7\u0596\u05d9\u05b4\u05dd \u00a0- it forms the acronym Ahavah the Hebrew word for love.\u00a0 Each and every day, the great mystic teaches, if Aaron wants his service to ascend to the heaven he must do it with feeling, with emotion, with love.<\/p>\r\n<p>The Chasidic master R. Chaim of Chernowitz writes that the idea is true our daily rituals as Jews. When we just follow the daily procedures dictated by God as simply habits, then we are acting like lifeless individuals, and the mitzvot we perform have no effect upon the Almighty.<\/p>\r\n<p>I believe that the R. Luria\u2019s idea has a more pressing application, one desperately needed today.<\/p>\r\n<p>The reality of the world is that there are many \u201cpungent odors,\u201d many bad actors performing various evil deeds. But like Aaron the priest, each of us has the ability, indeed the responsibility, to dispel those bad smells with the \u201cfine aromas\u201d of kindness and good deeds. But the only way to eventually eliminate the foul odors is when <em>ahavah<\/em>, when love is at the core. \u00a0<\/p>\r\n<p>The past week has had quite a stench to it, but the way to counteract that, is not by posting our beliefs on Facebook (has anyone ever changed their political beliefs from a Facebook post?) or \u201cenlightening\u201d those with whom we disagree that our views are morally superior\u2026but rather by the performance of good deeds rooted in love.<\/p>\r\n<p>cover art: Hate Has No Home Here,\u00a0Steven Luce and the Hollywood-North Park Community Association (used according to usage 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