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transparent;\">\u05de\u05b8\u05d7\u05b4\u05d9\u05ea\u05b4\u05d9 \u05db\u05bc\u05b0\u05d5\u05b4\u05d9\u05bc\u05b8\u05d4 \u05d1\u05bc\u05b4\u05e0\u05b0\u05e9\u05c1\u05b4\u05d9\u05e7\u05d5\u05b9\u05ea.<\/span><\/p><br\/><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\"> <\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d9\u05b6\u05dc\u05b6\u05d3 \u05db\u05bc\u05b0\u05d1\u05b7\u05d3 \u05e4\u05bc\u05b6\u05d4, \u05e2\u05b2\u05e8\u05b5\u05dc\u05d5\u05b9\u05ea \u05d4\u05b5\u05df \u05e9\u05c2\u05b0\u05e4\u05b8\u05ea\u05b8\u05d9\u05d5<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05de\u05b4\u05e4\u05bc\u05b4\u05d9 \u05d4\u05d5\u05bc\u05d0 \u05dc\u05b8\u05de\u05b7\u05d3 \u05d0\u05b6\u05ea \u05db\u05bc\u05b8\u05dc \u05de\u05b4\u05dc\u05bc\u05d5\u05b9\u05ea\u05b8\u05d9\u05d5.<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05dc\u05b4\u05d9 \u05e2\u05b7\u05dc \u05d4\u05b7\u05e1\u05bc\u05b0\u05e0\u05b6\u05d4 \u05e9\u05c1\u05b6\u05d1\u05bc\u05b8\u05e2\u05b7\u05e8 \u05d4\u05d5\u05bc\u05d0 \u05db\u05bc\u05b8\u05ea\u05b7\u05d1<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">&#34;\u05d0\u05b4\u05de\u05bc\u05b8\u05d0&#34; \u05e7\u05b8\u05e8\u05b8\u05d0 \u05dc\u05b4\u05d9 \u05d1\u05bc\u05b0\u05dc\u05b5\u05d9\u05dc \u05e1\u05b4\u05d9\u05bc\u05d5\u05bc\u05d8\u05b8\u05d9\u05d5.<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d4\u05b4\u05ea\u05b0\u05de\u05b7\u05e1\u05bc\u05b7\u05e8\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b5\u05dc\u05b8\u05d9\u05d5<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d0\u05b7\u05e3 \u05db\u05bc\u05b4\u05d9 \u05dc\u05b9\u05d0 \u05de\u05b4\u05e9\u05bc\u05c1\u05b8\u05d3\u05b7\u05d9 \u05d9\u05b8\u05e0\u05b7\u05e7 \u05d4\u05d5\u05bc\u05d0 \u05d7\u05b8\u05dc\u05b8\u05d1.<\/span><\/p><br\/><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\"> <\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d0\u05b6\u05e6\u05b0\u05dc\u05b4\u05d9 \u05d4\u05d5\u05bc\u05d0 \u05dc\u05b8\u05de\u05b7\u05d3 \u05d7\u05b7\u05e8\u05b0\u05d8\u05bb\u05de\u05bc\u05b4\u05d9\u05ea<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05de\u05b0\u05d3\u05bb\u05d1\u05bc\u05b6\u05e8\u05b6\u05ea \u05d5\u05b0\u05d2\u05b7\u05dd \u05e2\u05b2\u05de\u05b8\u05de\u05b4\u05d9\u05ea.<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d4\u05b8\u05dc\u05b7\u05db\u05b0\u05e0\u05d5\u05bc \u05dc\u05b4\u05e8\u05b0\u05d0\u05d5\u05b9\u05ea \u05d0\u05b6\u05ea \u05e2\u05b8\u05e8\u05b5\u05d9 \u05de\u05b4\u05e1\u05b0\u05db\u05bc\u05b0\u05e0\u05d5\u05b9\u05ea<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d5\u05b0\u05d2\u05b7\u05dd \u05d0\u05b6\u05ea \u05d4\u05b7\u05e1\u05bc\u05b0\u05e4\u05b4\u05d9\u05e0\u05b0\u05e7\u05b0\u05e1 \u05e9\u05c1\u05b6\u05d4\u05b5\u05d7\u05b5\u05dc\u05bc\u05d5\u05bc \u05dc\u05b4\u05d1\u05b0\u05e0\u05d5\u05b9\u05ea.<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05e1\u05b4\u05e4\u05bc\u05b7\u05e8\u05b0\u05ea\u05bc\u05b4\u05d9 \u05dc\u05d5\u05b9 \u05e2\u05b7\u05dc \u05d4\u05b7\u05d0\u05b8\u05d1\u05d5\u05b9\u05ea \u05e4\u05bc\u05b7\u05e8\u05b0\u05e2\u05d5\u05b9\u05e0\u05b4\u05d9\u05dd<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d1\u05bc\u05b8\u05e0\u05d5\u05bc \u05e4\u05bc\u05b4\u05d9\u05e8\u05b8\u05de\u05b4\u05d9\u05d3\u05d5\u05b9\u05ea \u05d1\u05bc\u05b0\u05d7\u05b9\u05de\u05b6\u05e8 \u05d5\u05bc\u05dc\u05b0\u05d1\u05b5\u05e0\u05b4\u05d9\u05dd.<\/span><\/p><br\/><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\"> <\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05dc\u05b0\u05e8\u05b9\u05d0\u05e9\u05c1\u05d5\u05b9 \u05d4\u05b7\u05db\u05bc\u05b5\u05d4\u05b6\u05d4 \u05e7\u05b8\u05e9\u05c1\u05b7\u05e8\u05b0\u05ea\u05bc\u05b4\u05d9 \u05db\u05bc\u05b0\u05ea\u05b8\u05e8\u05b4\u05d9\u05dd<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d9\u05b8\u05e4\u05b6\u05d4 \u05d4\u05b7\u05e9\u05bc\u05c1\u05b0\u05d7\u05b7\u05e8\u05b0\u05d7\u05b7\u05e8 \u05dc\u05b4\u05d9 \u05de\u05b4\u05db\u05bc\u05b8\u05dc \u05d4\u05b7\u05e0\u05bc\u05b0\u05e2\u05b8\u05e8\u05b4\u05d9\u05dd.<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05e4\u05bc\u05b7\u05e2\u05b7\u05dd \u05d0\u05b2\u05e4\u05b4\u05dc\u05bc\u05d5\u05bc \u05d9\u05b8\u05e9\u05c1\u05b7\u05d1 \u05e2\u05b7\u05dc \u05d4\u05b7\u05db\u05bc\u05b5\u05e1<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05e0\u05b8\u05e1\u05b4\u05d9\u05da\u05b0 \u05d5\u05b0\u05d9\u05d5\u05b9\u05e8\u05b5\u05e9\u05c1 \u05d1\u05bc\u05b0\u05d4\u05b5\u05d9\u05db\u05b7\u05dc \u05e8\u05b7\u05e2\u05b0\u05de\u05b0\u05e1\u05b5\u05e1.<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d0\u05b7\u05d1\u05bc\u05b8\u05d0, \u05ea\u05bc\u05b4\u05d6\u05b0\u05db\u05bc\u05b9\u05e8!<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d1\u05bc\u05b5\u05df \u05d4\u05d5\u05bc\u05d0 \u05dc\u05b4\u05d9 \u05d1\u05bc\u05b0\u05db\u05d5\u05b9\u05e8!<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d4\u05b7\u05d9\u05bc\u05b8\u05d7\u05b4\u05d9\u05d3 \u05e9\u05c1\u05b6\u05e9\u05bc\u05c2\u05b8\u05e8\u05b7\u05d3 \u05db\u05bc\u05b8\u05dc \u05de\u05b7\u05db\u05bc\u05d5\u05b9\u05ea \u05e1\u05b7\u05e0\u05b0\u05d5\u05b5\u05e8\u05b4\u05d9\u05dd<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05db\u05bc\u05b8\u05da\u05b0 \u05d2\u05bc\u05b4\u05dc\u05bc\u05b4\u05d9\u05ea\u05b8 \u05db\u05bc\u05b4\u05d9 \u05d4\u05d5\u05bc\u05d0 \u05de\u05b4\u05d9\u05bc\u05b7\u05dc\u05b0\u05d3\u05b5\u05d9 \u05d4\u05b8\u05e2\u05b4\u05d1\u05b0\u05e8\u05b4\u05d9\u05dd.<\/span><\/p><br\/><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\"> <\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d0\u05b6\u05ea \u05e8\u05b7\u05d7\u05b2\u05de\u05b4\u05d9 \u05d4\u05b6\u05e2\u05b8\u05e7\u05b8\u05e8 \u05d4\u05d5\u05bc\u05d0 \u05d4\u05b6\u05d7\u05b1\u05d9\u05b8\u05d4<\/span><\/p><p style=\"text-align: center;\">\u05d6\u05b6\u05e8\u05b7\u05e2 \u05d4\u05b8\u05d0 \u05dc\u05b7\u05d7\u05b0\u05de\u05b8\u05d0 \u05e2\u05b7\u05e0\u05b0\u05d9\u05b8\u05d0.<\/p><p style=\"text-align: center;\">\u05d6\u05b0\u05e8\u05d5\u05b9\u05e2\u05d5\u05b9 \u05d0\u05b5\u05dc\u05b7\u05d9 \u05d4\u05b8\u05d9\u05b0\u05ea\u05b8\u05d4 \u05e0\u05b0\u05d8\u05d5\u05bc\u05d9\u05b8\u05d4.<\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05de\u05b7\u05ea\u05bc\u05b0\u05e0\u05b7\u05ea \u05d4\u05b7\u05de\u05bc\u05b7\u05d8\u05bc\u05b6\u05d4 \u05d4\u05d5\u05bc\u05d0 \u05de\u05b4\u05de\u05bc\u05b6\u05e0\u05bc\u05b4\u05d9 \u05e7\u05b4\u05d1\u05bc\u05b5\u05dc,<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05e7\u05b0\u05e1\u05b8\u05de\u05b4\u05d9\u05dd \u05d1\u05bc\u05b4\u05e9\u05c1\u05b0\u05d1\u05b4\u05d9\u05dc\u05b4\u05d9 \u05d4\u05d5\u05bc\u05d0 \u05d7\u05d5\u05b9\u05dc\u05b5\u05dc<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d1\u05bc\u05b7\u05e1\u05bc\u05b6\u05dc\u05b7\u05e2 \u05d4\u05b4\u05db\u05bc\u05b8\u05d4 \u05d5\u05bc\u05de\u05b5\u05d9 \u05e9\u05c1\u05b6\u05e4\u05b7\u05e2 \u05d2\u05bc\u05b4\u05dc\u05b0\u05d2\u05bc\u05b5\u05dc.<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05db\u05bc\u05b7\u05de\u05bc\u05b8\u05d4 \u05e6\u05b8\u05d7\u05b7\u05e7\u05b0\u05e0\u05d5\u05bc \u05d1\u05bc\u05b0\u05d9\u05b7\u05d7\u05b7\u05d3<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d0\u05b7\u05dc \u05ea\u05bc\u05b4\u05d9\u05e8\u05b8\u05d0 \u05d9\u05b7\u05dc\u05b0\u05d3\u05bc\u05b4\u05d9 \u05de\u05b4\u05df \u05d4\u05b7\u05e4\u05bc\u05b7\u05d7\u05b7\u05d3.<\/span><\/p><br\/><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\"> <\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05e2\u05b7\u05dc \u05d4\u05b7\u05e1\u05bc\u05b6\u05dc\u05b7\u05e2 \u05d7\u05b8\u05e7\u05b7\u05e7\u05b0\u05ea\u05bc\u05b4\u05d9 \u05d0\u05b6\u05ea \u05db\u05bc\u05b8\u05dc \u05e7\u05d5\u05b9\u05e8\u05d5\u05b9\u05ea\u05b8\u05d9\u05d5<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d9\u05b7\u05dc\u05b0\u05d3\u05d5\u05bc\u05ea\u05d5\u05b9, \u05d7\u05b2\u05d1\u05b5\u05e8\u05b8\u05d9\u05d5<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05de\u05b4\u05d9 \u05d4\u05b4\u05db\u05bc\u05b8\u05d4, \u05de\u05b4\u05d9 \u05d0\u05b8\u05d4\u05b7\u05d1.<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d0\u05b7\u05da\u05b0 \u05d4\u05b7\u05e1\u05bc\u05b6\u05dc\u05b7\u05e2 \u05d0\u05b8\u05d1\u05b7\u05d3 \u05d1\u05bc\u05b4\u05e9\u05c2\u05b0\u05d3\u05b5\u05d4 \u05d4\u05b7\u05e7\u05bc\u05b0\u05e8\u05b8\u05d1.<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05e6\u05b8\u05dc\u05b7\u05dc \u05e2\u05b4\u05dd \u05db\u05bc\u05b8\u05dc \u05d7\u05b5\u05d9\u05dc \u05e4\u05bc\u05b7\u05e8\u05b0\u05e2\u05b9\u05d4, \u05e4\u05bc\u05b8\u05e8\u05b8\u05e9\u05c1\u05b8\u05d9\u05d5.<\/span><\/p><br\/><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\"> <\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05e0\u05b8\u05ea\u05b7\u05ea\u05bc\u05b4\u05d9 \u05dc\u05d5\u05b9 \u05e9\u05c1\u05b0\u05de\u05d5\u05b9<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05e9\u05c1\u05b7\u05dc\u05bc\u05b7\u05d7 \u05d0\u05b6\u05ea \u05e2\u05b7\u05de\u05bc\u05d5\u05b9<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05e9\u05c1\u05b7\u05dc\u05bc\u05b7\u05d7 \u05d0\u05d5\u05b9\u05ea\u05b4\u05d9 \u05e2\u05b4\u05de\u05bc\u05d5\u05b9<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05db\u05bc\u05b4\u05d9 \u05d0\u05b2\u05e0\u05b4\u05d9 \u05d0\u05b4\u05de\u05bc\u05d5\u05b9.<\/span><\/p><br\/><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\"> <\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: rgb(0, 0, 0);background-color: transparent;\"><b>\u05de\u05b7\u05e7\u05b0\u05d4\u05b5\u05dc\u05b8\u05d4<\/b><\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d1\u05bc\u05b0\u05e9\u05c1\u05b7\u05d9\u05bc\u05b6\u05e8\u05b6\u05ea \u05d4\u05b7\u05d9\u05bc\u05d5\u05b9\u05e6\u05b0\u05d0\u05b4\u05d9\u05dd \u05de\u05b4\u05de\u05bc\u05b4\u05e6\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05e9\u05c1\u05b0\u05e2\u05b7\u05ea \u05d1\u05bc\u05b5\u05d9\u05df \u05e2\u05b7\u05e8\u05b0\u05d1\u05bc\u05b7\u05d9\u05b4\u05dd,<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d1\u05bc\u05b7\u05d3\u05bc\u05b6\u05e8\u05b6\u05da\u05b0 \u05dc\u05b0\u05d0\u05b6\u05e8\u05b6\u05e5 \u05de\u05bb\u05d1\u05b0\u05d8\u05b7\u05d7\u05b7\u05ea<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d0\u05b4\u05e9\u05bc\u05c1\u05b8\u05d4 \u05dc\u05b0\u05d1\u05b7\u05d3\u05bc\u05b8\u05d4\u05bc \u05d4\u05d5\u05b9\u05dc\u05b6\u05db\u05b6\u05ea, \u05e0\u05b4\u05d3\u05bc\u05b7\u05d7\u05b7\u05ea,<\/span><\/p><p dir=\"rtl\" style=\"text-align: center;\"><span style=\"color: #000000;background-color: transparent;\">\u05d1\u05bc\u05b0\u05e6\u05b5\u05e7\u05b8\u05d4\u05bc \u05dc\u05b9\u05d0 \u05ea\u05bc\u05b8\u05e4\u05b7\u05d7 \u05d1\u05bc\u05b0\u05d0\u05b7\u05de\u05b0\u05ea\u05bc\u05b7\u05d7\u05b7\u05ea<\/span><\/p><p dir=\"rtl\" 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\u05d4\u05de\u05e0\u05d4\u05d9\u05d2\u05d5\u05ea (&#34;\u05d4\u05e0\u05d4 \u05d0\u05dc\u05e4\u05d9 \u05d4\u05d3\u05dc \u05d1\u05de\u05e0\u05e9\u05d4 \u05d5\u05d0\u05e0\u05d5\u05db\u05d9 \u05d4\u05e6\u05e2\u05d9\u05e8 \u05d1\u05d1\u05d9\u05ea \u05d0\u05d1\u05d9&#34; <span style=\"color: rgb(0, 0, 0);text-align: right;float: none;background-color: rgb(238, 238, 238);\">\u2013<\/span> \u05e9\u05d5\u05e4\u05d8\u05d9\u05dd \u05d5, \u05d8\u05d5) \u05d5\u05d1\u05e4\u05d5\u05e2\u05dc \u05d0\u05d9\u05e0\u05d5 \u05d1\u05d5\u05d8\u05d7 \u05d1\u05de\u05d4\u05d5\u05ea \u05e9\u05dc\u05d9\u05d7\u05d5\u05ea\u05d5 \u05d5\u05de\u05d1\u05e7\u05e9 \u05e8\u05d0\u05d9\u05d5\u05ea \u05dc\u05e6\u05d3\u05e7\u05ea \u05d4\u05de\u05d4\u05dc\u05da \u05d0\u05dc\u05d0 \u05e9\u05d4\u05d5\u05d0 \u05d3\u05d1\u05e7 \u05d1\u05e9\u05e0\u05d9 \u05d9\u05e1\u05d5\u05d3\u05d5\u05ea \u05d0\u05e9\u05e8 \u05de\u05e0\u05d4\u05d9\u05d2\u05d9\u05dd \u05d0\u05d7\u05e8\u05d9\u05dd \u05e0\u05d5\u05d8\u05d9\u05dd \u05dc\u05d6\u05e0\u05d5\u05d7 \u05d1\u05e2\u05ea \u05de\u05dc\u05d7\u05de\u05d4.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d4\u05d0\u05d7\u05d3, \u05e9\u05d2\u05d3\u05e2\u05d5\u05df \u05d4\u05d5\u05d0 \u05d4\u05de\u05d9\u05d9\u05e9\u05dd \u05d4\u05de\u05d5\u05d1\u05d4\u05e7 \u05e9\u05dc \u05de\u05d4 \u05e9\u05d1\u05d3\u05d5\u05e8\u05e0\u05d5 \u05d4\u05ea\u05e4\u05e8\u05e1\u05dd \u05d1\u05de\u05e9\u05e4\u05d8 \u05e0\u05d5\u05d3\u05e2 \u05de\u05e4\u05d9\u05d5 \u05e9\u05dc \u05d0\u05d4\u05d5\u05d3 \u05d1\u05e8\u05e7 \u05d1\u05d3\u05d1\u05e8 &#34;\u05e6\u05d1\u05d0 \u05d6\u05e8\u05d9\u05d6 \u05d5\u05e7\u05d8\u05df&#34;; \u05d5\u05d4\u05d0\u05d7\u05e8, \u05e9\u05d4\u05e7\u05e4\u05d9\u05d3 \u05e2\u05dc \u05de\u05d1\u05d7\u05df \u05d4\u05d4\u05d6\u05d3\u05d4\u05d5\u05ea \u05d4\u05d2\u05de\u05d5\u05e8\u05d4 \u05e2\u05dd \u05d4\u05d0\u05d9\u05d3\u05d0\u05dc \u05d4\u05d0\u05de\u05d5\u05e0\u05d9 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\u05ea\u05e8\u05d0\u05d5 \u05d5\u05db\u05df \u05ea\u05e2\u05e9\u05d5&#34; (\u05e9\u05d5\u05e4\u05d8\u05d9\u05dd \u05d6, \u05d9\u05d6) \u2013 \u05de\u05e0\u05d4\u05d9\u05d2 \u05e6\u05d1\u05d0\u05d9 \u05d1\u05e8\u05d0\u05e9 \u05d4\u05de\u05d7\u05e0\u05d4 \u05e9\u05d4\u05d9\u05d4 \u05dc\u05de\u05d5\u05e4\u05ea \u2013 \u05d5\u05d4\u05e8\u05d9 \u05dc\u05da \u05de\u05e0\u05d4\u05d9\u05d2 \u05de\u05d5\u05e9\u05dc\u05dd \u05e2\u05dd \u05dc\u05e7\u05d7\u05d9\u05dd \u05d0\u05e7\u05d8\u05d5\u05d0\u05dc\u05d9\u05d9\u05dd.<\/span><div><span style=\"color: #000000;background-color: transparent;\"><br\/><\/span><\/div><div><span style=\"color: #000000;background-color: transparent;\"><br\/><\/span><\/div><div><span style=\"color: #000000;background-color: transparent;\">(\u05d2\u05d3\u05e2\u05d5\u05df \u05d5\u05e9\u05dc\u05d5\u05e9 \u05de\u05d0\u05d5\u05ea \u05d7\u05d9\u05d9\u05dc\u05d9\u05d5, \u05d0\u05d9\u05d5\u05e8 \u05e2\u05dc \u05d2\u05dc\u05d5\u05d9\u05d4, 1907. \u05de\u05ea\u05d5\u05da 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\u05de\u05e4\u05e0\u05d4 \u05de\u05e7\u05d5\u05dd","post_main_content_description":"\u05dc\u05de\u05d4 \u05d4\u05d5\u05e9\u05d5\u05d5\u05ea\u05d4 \u05d4\u05d0\u05d4\u05d1\u05d4, \u05e1\u05de\u05dc \u05dc\u05d0\u05d9\u05d7\u05d5\u05d3, \u05d3\u05d5\u05d5\u05e7\u05d0 \u05dc\u05e7\u05e8\u05d9\u05e2\u05ea \u05d9\u05dd \u05e1\u05d5\u05e3, \u05d5\u05de\u05d4 \u05d4\u05d1\u05d9\u05d8\u05dc\u05e1 \u05d7\u05e9\u05d1\u05d5 \u05e2\u05dc \u05d4\u05e2\u05e0\u05d9\u05d9\u05df","post_main_content_embedded_video":"","post_main_content_content":"<p dir=\"rtl\">\u05d0\u05de\u05e8\u05d5 \u05d7\u05db\u05de\u05d9\u05e0\u05d5: \"\u05e7\u05e9\u05d4 \u05dc\u05d6\u05d5\u05d5\u05d2\u05dd (\u05dc\u05e9\u05d3\u05da \u05d0\u05d9\u05e9 \u05d5\u05d0\u05d9\u05e9\u05d4) \u05db\u05e7\u05e8\u05d9\u05e2\u05ea \u05d9\u05dd \u05e1\u05d5\u05e3\" (\u05e1\u05e0\u05d4\u05d3\u05e8\u05d9\u05df \u05db\u05d1). \u05d4\u05d4\u05e9\u05d5\u05d5\u05d0\u05d4 \u05e9\u05dc \u05d6\u05d9\u05d5\u05d5\u05d2 \u05d3\u05d5\u05d5\u05e7\u05d0 \u05dc\u05e7\u05e8\u05d9\u05e2\u05ea \u05d9\u05dd \u05e1\u05d5\u05e3 \u05d4\u05d9\u05d0 \u05de\u05e4\u05ea\u05d9\u05e2\u05d4. \u05d4\u05e8\u05d9 \u05d6\u05d9\u05d5\u05d5\u05d2 \u05d4\u05d5\u05d0 \u05e6\u05d9\u05e8\u05d5\u05e3 \u05d5\u05d0\u05d9\u05d7\u05d5\u05d3, \u05d5\u05dc\u05d0 \u05e7\u05e8\u05d9\u05e2\u05d4. \u05e0\u05e8\u05d0\u05d4 \u05e9\u05d7\u05db\u05de\u05d9\u05e0\u05d5 \u05d4\u05ea\u05d9\u05d9\u05d7\u05e1\u05d5 \u05dc\u05de\u05d4\u05dc\u05da \u05d4\u05e0\u05e4\u05e9\u05d9 \u05e9\u05e6\u05e8\u05d9\u05da \u05db\u05dc \u05d0\u05d3\u05dd \u05dc\u05e2\u05d1\u05d5\u05e8 \u05db\u05ea\u05e0\u05d0\u05d9 \u05dc\u05d6\u05d5\u05d2\u05d9\u05d5\u05ea \u05de\u05d0\u05d5\u05e9\u05e8\u05ea: \u05d4\u05d5\u05d0 \u05e6\u05e8\u05d9\u05da \u05dc\u05e7\u05e8\u05d5\u05e2 \u05de\u05e9\u05d4\u05d5 \u05de\u05e2\u05e6\u05de\u05d5.<\/p>\r\n<p dir=\"rtl\">\u05d4\u05d3\u05d9\u05de\u05d5\u05d9 \u05d4\u05d6\u05d4 \u05de\u05d5\u05e4\u05d9\u05e2 \u05db\u05d1\u05e8 \u05d1\u05e4\u05e8\u05e9\u05d4 \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d4 \u05e9\u05d1\u05ea\u05d5\u05e8\u05d4: \u05db\u05d3\u05d9 \u05dc\u05d6\u05db\u05d5\u05ea \u05d1\u05e7\u05e9\u05e8 \u05e2\u05dd \u05d7\u05d5\u05d4, \u05d4\u05d9\u05d4 \u05e6\u05e8\u05d9\u05da \u05d0\u05d3\u05dd \u05dc\u05e7\u05e8\u05d5\u05e2 \u05de\u05e2\u05e6\u05de\u05d5 \u05e6\u05dc\u05e2. \u05d4\u05e8\u05d1 \u05e1\u05d5\u05dc\u05d5\u05d1\u05d9\u05d9\u05e6'\u05d9\u05e7 \u05d0\u05de\u05e8: \u05d6\u05d4\u05d5 \u05e1\u05de\u05dc \u05dc\u05d3\u05e8\u05d9\u05e9\u05d4 \u05de\u05d0\u05d3\u05dd \u05dc\u05d5\u05d5\u05ea\u05e8 \u05e2\u05dc \u05d9\u05d4\u05d9\u05e8\u05d5\u05ea\u05d5, \u05e2\u05dc \u05ea\u05d7\u05d5\u05e9\u05ea \u05e9\u05dc\u05de\u05d5\u05ea\u05d5 \u05d4\u05e2\u05e6\u05de\u05d9\u05ea, \u05d5\u05dc\u05e4\u05e0\u05d5\u05ea \u05de\u05e7\u05d5\u05dd \u05dc\u05d1\u05ea \u05d6\u05d5\u05d2\u05d5. \u05d4\u05e8\u05d1 \u05d4\u05e9\u05ea\u05de\u05e9 \u05d1\u05d4\u05e7\u05e9\u05e8 \u05d6\u05d4 \u05d1\u05de\u05d5\u05e9\u05d2 \u05d4\u05e7\u05d1\u05dc\u05d9 \"\u05e6\u05de\u05e6\u05d5\u05dd\". \u05d5\u05d4\u05e8\u05d9 \u05dc\u05d4\u05e6\u05d8\u05de\u05e6\u05dd \u05db\u05d3\u05d9 \u05dc\u05e4\u05e0\u05d5\u05ea \u05de\u05e7\u05d5\u05dd \u05dc\u05d0\u05d7\u05e8 \u2013 \u05d6\u05d4 \u05d1\u05d0\u05de\u05ea \u05e7\u05e9\u05d4 \u05dc\u05e4\u05e2\u05de\u05d9\u05dd, \u05db\u05e7\u05e8\u05d9\u05e2\u05ea \u05d9\u05dd \u05e1\u05d5\u05e3.<\/p>\r\n<p dir=\"rtl\">\u05e9\u05de\u05e2\u05ea\u05d9 \u05d1\u05e8\u05d3\u05d9\u05d5 \u05e4\u05e8\u05e1\u05d5\u05de\u05ea: \u05d7\u05d9\u05d9\u05d2 \u05dc\u05de\u05e1\u05e4\u05e8 X \u05d5\u05ea\u05de\u05e6\u05d0 \u05d0\u05d4\u05d1\u05d4. \u05d1\u05ea\u05e8\u05d1\u05d5\u05ea \u05e9\u05dc\u05e0\u05d5 \u05de\u05d3\u05d1\u05e8\u05d9\u05dd \u05e4\u05d7\u05d5\u05ea \u05de\u05d3\u05d9 \u05e2\u05dc \u05e6\u05de\u05e6\u05d5\u05dd \u05d5\u05d5\u05d9\u05ea\u05d5\u05e8, \u05d5\u05d9\u05d5\u05ea\u05e8 \u05de\u05d3\u05d9 \u05e2\u05dc \u05e1\u05e4\u05d9\u05d7\u05ea \u05e2\u05d5\u05d3 \u05d7\u05d5\u05d5\u05d9\u05d4 \u05dc\u05d0\u05d9\u05e9\u05d9\u05d5\u05ea \u05d4\u05e6\u05de\u05d0\u05d4 \u05dc\u05e8\u05d9\u05d2\u05d5\u05e9\u05d9\u05dd. \u05e9\u05d4\u05e8\u05d9 \u05d0\u05d9\u05df \u05de\u05d3\u05d5\u05d1\u05e8 \u05d0\u05e4\u05d9\u05dc\u05d5 \u05e2\u05dc \"\u05de\u05e6\u05d9\u05d0\u05ea \u05d1\u05ea \u05d6\u05d5\u05d2\", \u05d0\u05dc\u05d0 \u05e2\u05dc \"\u05de\u05e6\u05d9\u05d0\u05ea \u05d0\u05d4\u05d1\u05d4\". \u05db\u05d0\u05d9\u05dc\u05d5 \u05d6\u05d5\u05d2\u05d9\u05d5\u05ea \u05d0\u05d9\u05e0\u05d4 \u05de\u05e2\u05e8\u05db\u05ea \u05d9\u05d7\u05e1\u05d9\u05dd, \u05d0\u05dc\u05d0 \u05e2\u05d5\u05d3 \u05d7\u05d5\u05d5\u05d9\u05d4 \u05d0\u05d9\u05e9\u05d9\u05ea, \u05e9\u05db\u05d3\u05d0\u05d9 \u05dc\u05d0\u05d9\u05e0\u05d3\u05d9\u05d1\u05d9\u05d3\u05d5\u05d0\u05dc \u05dc\u05d4\u05ea\u05e0\u05e1\u05d5\u05ea \u05d1\u05d4.<\/p>\r\n<p dir=\"rtl\">\u05db\u05e4\u05d9 \u05e9\u05db\u05d1\u05e8 \u05d8\u05e2\u05e0\u05d5 \u05d4\u05d1\u05d9\u05d8\u05dc\u05e1: \"all you need is love\" - \u05dc\u05d0 \"partner\" \u05d0\u05dc\u05d0 \"love\". \u05d7\u05d1\u05e8\u05d9 \u05dc\u05d4\u05e7\u05ea \u05e7\u05d5\u05d5\u05d9\u05df \u05d1\u05d9\u05e7\u05e9\u05d5: \"somebody to love\" \u2013 \u05dc\u05d0 \u05e9\u05d5\u05ea\u05e3, \u05dc\u05d0 \u05d7\u05d1\u05e8, \u05dc\u05d0 \u05d0\u05d4\u05d5\u05bc\u05d1, \u05d0\u05dc\u05d0 \"\u05de\u05d9\u05e9\u05d4\u05d5\", \u05e9\u05d9\u05d4\u05d9\u05d4 \u05d0\u05e4\u05e9\u05e8 \u05dc\u05ea\u05e8\u05d2\u05dc \u05e2\u05dc\u05d9\u05d5 \u05d0\u05ea \u05d4\u05e8\u05d2\u05e9 \u05d4\u05de\u05e2\u05e0\u05d9\u05d9\u05df \u05d4\u05d6\u05d4, \"\u05d0\u05d4\u05d1\u05d4\". \u05d0\u05d4\u05d1\u05d4 \u05d0\u05e0\u05d5\u05db\u05d9\u05ea \u05de\u05e2\u05d9\u05df \u05d6\u05d5 \u05d5\u05d4\u05d6\u05d5\u05d2\u05d9\u05d5\u05ea \u05e9\u05d4\u05d9\u05d0 \u05d9\u05d5\u05e6\u05e8\u05ea \u05d0\u05d9\u05e0\u05df \u05e7\u05e9\u05d5\u05ea \u05db\u05e7\u05e8\u05d9\u05e2\u05ea \u05d9\u05dd \u05e1\u05d5\u05e3. \u05d4\u05df \u05e7\u05dc\u05d5\u05ea 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\u05e9\u05dc \u05e4\u05dc\u05d0\u05e4\u05dc","post_main_content_description":"","post_main_content_embedded_video":"https:\/\/youtu.be\/pUaKcFI4BZY","post_main_content_content":"<b id=\"docs-internal-guid-24e85522-3238-5271-8df5-bf6f83c2bf15\"><\/b><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05de\u05ea\u05d5\u05da:\u00a0<\/span><span style=\"color: #222222;background-color: #ffffff;\">\u05d2\u05e9\u05dd \u05e9\u05dc \u05e4\u05dc\u05d0\u05e4\u05dc, \u05e4\u05d9\u05dc \u05dc\u05d5\u05e8\u05d3 \u05d5\u05db\u05e8\u05d9\u05e1 \u05de\u05d9\u05dc\u05e8 2009 \u05d0\u05e8\u05d4&#34;\u05d1, \u05e1\u05e8\u05d8\u05d9 \u05d0\u05e0\u05d9\u05de\u05e6\u05d9\u05d4 \u05e1\u05d5\u05e0\u05d9<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><b id=\"docs-internal-guid-24e85522-3238-c136-8779-4f2311b84fec\"><\/b><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05de\u05d9 \u05d4\u05d9\u05d4 \u05de\u05d0\u05de\u05d9\u05df \u05e9\u05d4\u05e7\u05d5\u05dc\u05e0\u05d5\u05e2 \u05d4\u05de\u05e6\u05d5\u05d9\u05e8 \u05d9\u05de\u05e6\u05d9\u05d0 \u05d2\u05e8\u05e1\u05ea \u05e1\u05d0\u05d8\u05d9\u05e8\u05d4 \u05dc\u05e9\u05de\u05d5\u05ea \u05d8\u05d6. \u05db\u05e0\u05e8\u05d0\u05d4 \u05e9\u05d0\u05e3 \u05dc\u05d0 \u05d1\u05de\u05d5\u05d3\u05e2.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d1\u05d0\u05d9 \u05de\u05e6\u05d5\u05de\u05e7 \u05d1\u05d0\u05de\u05e6\u05e2 \u05d4\u05d0\u05d5\u05e7\u05d9\u05d9\u05e0\u05d5\u05e1 (\u05e8\u05d0\u05d5: \u05de\u05d3\u05d1\u05e8) \u05d4\u05e0\u05e7\u05dc\u05e2 \u05dc\u05de\u05e6\u05d5\u05e7\u05ea \u05de\u05d6\u05d5\u05df (\u05e8\u05d0\u05d5: \u05ea\u05dc\u05d5\u05e0\u05ea\u05dd \u05e9\u05dc \u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc \u05d1\u05e0\u05d5\u05e9\u05d0) \u05de\u05d1\u05e7\u05e9 \u05de\u05d3\u05e2\u05df \u05e6\u05e2\u05d9\u05e8 \u05dc\u05e9\u05d7\u05e7 \u05d1\u05ea\u05e4\u05e7\u05d9\u05d3 \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05d5\u05dc\u05d4\u05de\u05e6\u05d9\u05d0 \u05de\u05d6\u05d5\u05df \u05dc\u05ea\u05d5\u05e9\u05d1\u05d9\u05dd \u05d4\u05e1\u05d5\u05d1\u05dc\u05d9\u05dd.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d0\u05d5\u05dc\u05dd \u05d0\u05d1\u05d0 \u05e9\u05dc \u05d4\u05de\u05d3\u05e2\u05df (\u05d4\u05d9\u05ea\u05db\u05df \u05e9\u05d0\u05dc\u05d5 \u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc?) \u05de\u05e2\u05d3\u05d9\u05e3 \u05e9\u05d4\u05de\u05d3\u05e2\u05df \u05d9\u05e2\u05e1\u05d5\u05e7 \u05d1\u05d9\u05d9\u05e6\u05d5\u05e8 \u05de\u05d6\u05d5\u05df \u05d1\u05e1\u05d9\u05e1\u05d9 \u05d5\u05de\u05d5\u05db\u05e8 \u05d5\u05dc\u05d0 \u05d1\u05d4\u05de\u05e6\u05d0\u05d5\u05ea \u05e2\u05e0\u05e7 \u05d7\u05d3 \u05e4\u05e2\u05de\u05d9\u05d5\u05ea.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d0\u05d1\u05dc \u05de\u05d3\u05e2\u05df \u05db\u05de\u05d5 \u05de\u05d3\u05e2\u05df (\u05d5\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05db\u05de\u05d5 \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd) \u05de\u05e2\u05d3\u05d9\u05e3 \u05dc\u05e4\u05e2\u05d5\u05dc \u05d1\u05d2\u05d3\u05d5\u05dc, \u05d2\u05dd \u05d0\u05dd \u05de\u05d0\u05d7\u05d5\u05e8\u05d9 \u05d4\u05e7\u05dc\u05e2\u05d9\u05dd \u05e9\u05d1\u05d9\u05dd \u05d5\u05e0\u05db\u05e9\u05dc\u05d9\u05dd \u05e0\u05d9\u05e1\u05d9\u05d5\u05e0\u05d5\u05ea\u05d9\u05d5 \u05dc\u05d4\u05de\u05d8\u05d9\u05e8 \u05de\u05d6\u05d5\u05df \u05de\u05e9\u05de\u05d9\u05dd (\u05dc\u05d6\u05d4 \u05db\u05de\u05d5\u05d1\u05df \u05d0\u05d9\u05df \u05de\u05e7\u05d1\u05d9\u05dc\u05d4 \u05ea\u05e0\u05db\u05d9\u05ea).<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\"> <\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d5\u05db\u05da \u05d9\u05d5\u05dd \u05d0\u05d7\u05d3, \u05d4\u05d5\u05d0 \u05de\u05e6\u05dc\u05d9\u05d7 \u05dc\u05d4\u05de\u05d8\u05d9\u05e8 \u05d4\u05de\u05d1\u05d5\u05e8\u05d2\u05e8\u05d9\u05dd \u05de\u05e9\u05de\u05d9\u05dd. \u05d1\u05e0\u05d9\u05d2\u05d5\u05d3 \u05dc\u05ea\u05dc\u05d5\u05e0\u05d5\u05ea \u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc, \u05ea\u05d5\u05e9\u05d1\u05d9 \u05d4\u05e2\u05d9\u05d9\u05e8\u05d4 \u05de\u05e7\u05d1\u05dc\u05d9\u05dd \u05d1\u05e9\u05de\u05d7\u05d4 \u05d0\u05ea \u05d4\u05de\u05df \u05d4\u05e0\u05d5\u05e4\u05dc \u05e2\u05dc\u05d9\u05d4\u05dd \u05db\u05db\u05d4 \u05e1\u05ea\u05dd, \u05dc\u05dc\u05d0 \u05db\u05dc \u05d9\u05d2\u05d9\u05e2\u05d4 \u05d5\u05d4\u05de\u05d3\u05e2\u05df \u05de\u05d5\u05e6\u05d0 \u05e2\u05e6\u05de\u05d5 \u05de\u05d1\u05d8\u05d9\u05d7 \u05db\u05d9 \u05d9\u05d7\u05d6\u05d5\u05e8 \u05e2\u05dc \u05d4\u05d4\u05de\u05e6\u05d0\u05d4 \u05e9\u05d5\u05d1 \u05d5\u05e9\u05d5\u05d1.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d0\u05d5\u05dc\u05dd \u05d0\u05d1\u05d9\u05d5 \u05e9\u05dc \u05d4\u05de\u05d3\u05e2\u05df (\u05e8\u05d0\u05d5 \u05e9\u05d5\u05d1: \u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc) \u05ea\u05d5\u05d4\u05d4 \u05d4\u05d0\u05dd \u05d9\u05d5\u05db\u05dc \u05d1\u05e0\u05d5 (\u05d4\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd) \u05dc\u05d7\u05d6\u05d5\u05e8 \u05e2\u05dc \u05d4\u05d4\u05de\u05e6\u05d0\u05d4 \u05e9\u05d5\u05d1. \u05db\u05d9\u05e6\u05d3 \u05e0\u05d3\u05e2 \u05e9\u05db\u05dc \u05d4\u05e4\u05dc\u05d0 \u05d4\u05d6\u05d4 \u05dc\u05d0 \u05d9\u05d9\u05d2\u05de\u05e8 \u05d1\u05d8\u05e8\u05d2\u05d3\u05d9\u05d4.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\"> <\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d5\u05e2\u05dc \u05e4\u05e0\u05d9\u05d5, \u05d6\u05d4\u05d5 \u05d4\u05e7\u05d5\u05dc \u05d4\u05e8\u05e6\u05d9\u05d5\u05e0\u05dc\u05d9 \u05d1\u05d9\u05d5\u05ea\u05e8 \u05e9\u05e0\u05d9\u05ea\u05df \u05dc\u05d4\u05e9\u05de\u05d9\u05e2, \u05db\u05e9\u05d0\u05ea\u05d4 \u05e8\u05d2\u05d9\u05dc \u05dc\u05d4\u05d9\u05d5\u05ea \u05ea\u05dc\u05d5\u05d9 \u05d1\u05d0\u05d7\u05e8\u05d9\u05dd (\u05e8\u05d0\u05d5 \u05e2\u05d1\u05d3\u05d5\u05ea) \u05de\u05e9\u05ea\u05d7\u05e8\u05e8 \u05de\u05d4\u05e2\u05d1\u05d3\u05d5\u05ea \u05d4\u05d7\u05d9\u05e6\u05d5\u05e0\u05d9\u05ea (\u05d9\u05e6\u05d9\u05d0\u05ea \u05de\u05e6\u05e8\u05d9\u05dd), \u05de\u05de\u05e9\u05d9\u05da \u05dc\u05e1\u05d1\u05d5\u05dc (\u05e8\u05d0\u05d5 \u05e8\u05e2\u05d1 \u05d1\u05de\u05d3\u05d1\u05e8) \u05d5\u05d0\u05de\u05d5\u05e8 \u05dc\u05e1\u05de\u05d5\u05da \u05e2\u05dc \u05db\u05da \u05e9\u05d1\u05db\u05dc \u05d9\u05d5\u05dd \u05d9\u05d5\u05e4\u05d9\u05e2 \u05dc\u05e4\u05e0\u05d9\u05d9\u05da \u05d1\u05d3\u05d9\u05d5\u05e7 \u05de\u05d4 \u05e9\u05e0\u05d7\u05d5\u05e5.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d2\u05dd \u05dc\u05d5\u05dc\u05d0 \u05e2\u05d1\u05d3\u05d9\u05dd \u05d0\u05e0\u05d7\u05e0\u05d5, \u05d0\u05e0\u05d5 \u05de\u05e7\u05d3\u05d9\u05e9\u05d9\u05dd \u05d0\u05ea \u05d4\u05d4\u05d5\u05d5\u05d4 \u05dc\u05d1\u05e0\u05d9\u05d9\u05ea \u05d4\u05e2\u05ea\u05d9\u05d3, \u05d0\u05ea \u05d4\u05d9\u05d5\u05dd \u05dc\u05d4\u05db\u05e0\u05ea \u05d4\u05de\u05d7\u05e8 \u05d5\u05d1\u05db\u05dc \u05de\u05e7\u05e8\u05d4 \u05de\u05e2\u05d3\u05d9\u05e4\u05d9\u05dd \u05dc\u05e1\u05de\u05d5\u05da \u05e8\u05e7 \u05e2\u05dc \u05e2\u05e6\u05de\u05e0\u05d5.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\"> <\/span><\/p><span style=\"color: #000000;background-color: transparent;\">\u05d0\u05d1\u05dc \u05d4\u05de\u05d3\u05e2\u05df \u05d4\u05e6\u05e2\u05d9\u05e8, \u05d4\u05d5\u05db\u05ea\u05e8 \u05db\u05e2\u05ea \u05dc\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05e9\u05dc \u05d4\u05d0\u05d9 \u05d5\u05d4\u05d5\u05d0 \u05e4\u05d5\u05e2\u05dc \u05dc\u05dc\u05d0 \u05dc\u05d0\u05d5\u05ea \u05dc\u05d4\u05de\u05d8\u05d9\u05e8 \u05e2\u05d5\u05d3 \u05d5\u05e2\u05d5\u05d3 \u05de\u05d6\u05d5\u05df \u05e2\u05dc \u05ea\u05d5\u05e9\u05d1\u05d9\u05d5. \u05d1\u05d2\u05dc\u05dc \u05d4\u05d4\u05e6\u05dc\u05d7\u05d4 \u05d4\u05d2\u05d3\u05d5\u05dc\u05d4, \u05d4\u05ea\u05d5\u05e9\u05d1\u05d9\u05dd \u05e1\u05d5\u05d1\u05dc\u05d9\u05dd \u05de\u05d0\u05db\u05d9\u05dc\u05ea \u05d9\u05ea\u05e8. \u05d5\u05de\u05d4\u05d9 \u05d0\u05db\u05d9\u05dc\u05ea \u05d9\u05ea\u05e8, \u05d0\u05dd \u05dc\u05d0 \u05e6\u05d5\u05e8\u05d4 \u05de\u05e9\u05d5\u05db\u05dc\u05dc\u05ea \u05e9\u05dc \u05d0\u05d2\u05d9\u05e8\u05d4, \u05d0\u05dd \u05dc\u05d0 \u05d1\u05d0\u05e8\u05d5\u05e0\u05d5\u05ea, \u05d0\u05d6\u05d9 \u05d1\u05d2\u05d5\u05e3 \u05e2\u05e6\u05de\u05d5 (\u05e8\u05d0\u05d5 \u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc, \u05e9\u05dc\u05de\u05e8\u05d5\u05ea \u05d4\u05d4\u05e0\u05d7\u05d9\u05d4 \u05d4\u05d5\u05ea\u05d9\u05e8\u05d5 \u05de\u05df \u05d4\u05de\u05df \u05e2\u05d3 \u05d4\u05d1\u05d5\u05e7\u05e8). \u05d5\u05db\u05da, \u05e0\u05e8\u05d0\u05d4 \u05e9\u05d4\u05de\u05df \u05d4\u05e0\u05d9\u05ea\u05df \u05d7\u05d9\u05e0\u05dd \u05d5\u05de\u05e0\u05d5\u05d4\u05dc \u05de\u05de\u05e2\u05dc\u05d4, \u05d4\u05d5\u05d0 \u05dc\u05d0 \u05d1\u05d3\u05d9\u05d5\u05e7 \u05de\u05d4 \u05e9\u05ea\u05db\u05e0\u05df \u05d4\u05de\u05de\u05e6\u05d9\u05d0.<\/span><p><\/p>","tile_top_caption":"\u05e7\u05d5\u05dc\u05e0\u05d5\u05e2","tile_main_caption":"\u05d2\u05e9\u05dd \u05e9\u05dc \u05e4\u05dc\u05d0\u05e4\u05dc","tile_main_caption_size":"","tile_sub_caption":"","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05e9\u05de\u05d5\u05ea  | \u05d0\u05d9\u05dc\u05d0\u05d9\u05dc \u05d0\u05dc\u05db\u05e1\u05e0\u05d3\u05e8: \u05d2\u05e9\u05dd \u05e9\u05dc \u05e4\u05dc\u05d0\u05e4\u05dc","seo_seo_description":"\u05de\u05ea\u05d5\u05da:\u00a0\u05d2\u05e9\u05dd \u05e9\u05dc \u05e4\u05dc\u05d0\u05e4\u05dc, \u05e4\u05d9\u05dc \u05dc\u05d5\u05e8\u05d3 \u05d5\u05db\u05e8\u05d9\u05e1 \u05de\u05d9\u05dc\u05e8 2009 \u05d0\u05e8\u05d4\"\u05d1, \u05e1\u05e8\u05d8\u05d9 \u05d0\u05e0\u05d9\u05de\u05e6\u05d9\u05d4 \u05e1\u05d5\u05e0\u05d9\u05de\u05d9 \u05d4\u05d9\u05d4 \u05de\u05d0\u05de\u05d9\u05df \u05e9\u05d4\u05e7\u05d5\u05dc\u05e0\u05d5\u05e2 \u05d4\u05de\u05e6\u05d5\u05d9\u05e8 \u05d9\u05de\u05e6\u05d9\u05d0 \u05d2\u05e8\u05e1\u05ea \u05e1\u05d0\u05d8\u05d9\u05e8\u05d4 \u05dc\u05e9\u05de\u05d5\u05ea \u05d8\u05d6. \u05db\u05e0\u05e8\u05d0\u05d4 \u05e9\u05d0\u05e3 \u05dc\u05d0 \u05d1\u05de\u05d5\u05d3\u05e2.\u05d1\u05d0\u05d9 \u05de","seo_seo_default_title":"","seo_seo_default_description":"\u05de\u05ea\u05d5\u05da:\u00a0\u05d2\u05e9\u05dd \u05e9\u05dc \u05e4\u05dc\u05d0\u05e4\u05dc, \u05e4\u05d9\u05dc \u05dc\u05d5\u05e8\u05d3 \u05d5\u05db\u05e8\u05d9\u05e1 \u05de\u05d9\u05dc\u05e8 2009 \u05d0\u05e8\u05d4\"\u05d1, \u05e1\u05e8\u05d8\u05d9 \u05d0\u05e0\u05d9\u05de\u05e6\u05d9\u05d4 \u05e1\u05d5\u05e0\u05d9\u05de\u05d9 \u05d4\u05d9\u05d4 \u05de\u05d0\u05de\u05d9\u05df \u05e9\u05d4\u05e7\u05d5\u05dc\u05e0\u05d5\u05e2 \u05d4\u05de\u05e6\u05d5\u05d9\u05e8 \u05d9\u05de\u05e6\u05d9\u05d0 \u05d2\u05e8\u05e1\u05ea \u05e1\u05d0\u05d8\u05d9\u05e8\u05d4 \u05dc\u05e9\u05de\u05d5\u05ea \u05d8\u05d6. \u05db\u05e0\u05e8\u05d0\u05d4 \u05e9\u05d0\u05e3 \u05dc\u05d0 \u05d1\u05de\u05d5\u05d3\u05e2.\u05d1\u05d0\u05d9 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Here God lists the ways in which we are to become holy: honor our parents, keep shabbat, treat our employees fairly, give away parts of our crops to those less fortunate than us, and many other obligations which often align with our modern values. Famously, we are commanded to love others as ourselves. Kedoshim offers a glimpse of what holiness might be: creating a society of caring for others.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">However, amidst these beautiful mitzvot which offer structures of justice, we find prohibitions of certain sex acts. One of these prohibitions in particular has been appropriated to oppress LGBTQ+ people for millennia. Among verses which call for care, our parasha has verses which historically have caused physical, emotional, and spiritual harm \u2014 harm which continues to be perpetuated today.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It is not clear how to reconcile these challenging prohibitions with the parasha\u2019s call for loving others as ourselves. However, the parasha presents us with the mission to be holy. If holiness is aligned with care, we are called to use that framework when figuring out how to live in accordance with this parsahsa.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Shmita is the ideal time to grapple with these challenges. When we must take a step back from physical work, we can do the spiritual work of envisioning a holy, caring, society. We have the time to ask ourselves: given the painful complexity of the history of this parasha, how might we work to end the oppression perpetuated by interpretations of this very pararsha? How might we be holy now?<\/span><\/p>\r\n<p>*<em>This is the Torah reading for Diaspora communities. Israeli and Diaspora communities will become \"synced\" again at Parashat Devarim.<\/em><\/p>\r\n<p><em>This year is the shmita year: Shmita means a sabbatical year for the Earth but also for ourselves, our communities, and our world. 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More recently he has expanded into other diverse areas, such as children's books, apps for the iPad, advertising campaigns and TV programs. \r\nPiven has also taught in art schools around the world such as The School of Visual Arts in NYC, China Academy of Fine Arts (CAFA) in Beijing, Art Center of Design in Pasadena, Sheridan College in Toronto, Instituto Europeo di Design in Rome, SCAD in Savannah, Bezalel and Shenkar in Israel.","short_description":"Hanoch Piven is an Israeli based artist, illustrator, designer and teacher.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":41856,"alt":"","title":"hanoch piven","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/hanoch-piven.jpg","width":307,"height":384,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/hanoch-piven-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/hanoch-piven-240x300.jpg","medium-width":240,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/hanoch-piven.jpg","medium_large-width":307,"medium_large-height":384,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/hanoch-piven.jpg","large-width":307,"large-height":384,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/hanoch-piven.jpg","1536x1536-width":307,"1536x1536-height":384,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/hanoch-piven.jpg","2048x2048-width":307,"2048x2048-height":384,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/hanoch-piven.jpg","post_full_size-width":307,"post_full_size-height":384,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/hanoch-piven.jpg","home_baner-width":307,"home_baner-height":384}},"tags":false},"related_cahpter":"1013","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p><img class=\"alignnone size-medium wp-image-41831\" src=\"https:\/\/wp.929.org.il\/uploads\/2018\/10\/ex15-Piven-270x300.jpg\" alt=\"\" width=\"270\" height=\"300\" \/><\/p>\r\n<p>From - http:\/\/www.pivenworld.com\/moses\/illustration, by permission of the artist<\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Piven's Moses","tile_main_caption_size":"1","tile_sub_caption":"","tile_preview_embedded":"","tile_preview_image":{"id":41831,"alt":"","title":"ex15-Piven","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex15-Piven.jpg","width":600,"height":667,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex15-Piven-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex15-Piven-270x300.jpg","medium-width":270,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex15-Piven.jpg","medium_large-width":600,"medium_large-height":667,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex15-Piven.jpg","large-width":600,"large-height":667,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex15-Piven.jpg","1536x1536-width":600,"1536x1536-height":667,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex15-Piven.jpg","2048x2048-width":600,"2048x2048-height":667,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex15-Piven.jpg","post_full_size-width":600,"post_full_size-height":667,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex15-Piven-378x420.jpg","home_baner-width":378,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"http:\/\/www.pivenworld.com\/moses\/illustration","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","chapter_info":{"books_group":"Torah","book":"Exodus","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"1013"},"link_for_pay":false,"tags":false},{"order":3,"id":"41096","color":"#f6f5de","size":"2","name":"Walls of Water         ","post_title":"Walls of Water","slug":"walls-of-water","old_id":"41096","type":"no","iframe":"","writer":{"id":38047,"post_title":"Shoshana Michael Zucker","slug":"shoshana-michael-zucker","old_id":"38047","first_name":"Shoshana Michael ","last_name":"Zucker ","description":"Shoshana Michael Zucker is a translator and editor by profession, but would much rather be learning and teaching Torah. A graduate of Barnard College, she made aliyah in 1983 and now lives in Kfar Saba where she is an active member of the Masorti Congregation Hod veHadar. 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The \u200ewaters were split, and the Israelites went \u200einto the sea on dry ground, the waters forming a wall for them on their right and on their left.\u201d\u200e (Exodus 14:21-22).<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">A wind from God sweeps over the \u200ewater, divides waters, and gathers \u200ethem so dry land can appear.\u200e Does that sound familiar? We have \u200ereturned to Genesis. The ten plagues \u200eundid creation in Egypt. Splitting the sea was \u200ea moment of re-creation.\u200e<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Exposing dry land was an essential \u200ecomponent of creation just as it was essential for the Israelites\u2019 walk to \u200efreedom. In the moment, however, the average Israelite might well have \u200efocused on those walls of water.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">In Egypt and the ancient Near \u200eEast, masses of water symbolized primordial forces \u200eof chaos, sometimes \u200econcretized as Leviathan or the goddess \u200eTiamat.\u200e The Bible generally suppresses this \u200emythology but a few references \u200esurvive, especially in Psalms (for example, Psalm 74:12-15).<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Facing the desert, with Pharaoh and his \u200earmy pursuing them, the Israelites \u200emarched through the darkness between \u200ewalls of primordial chaos.\u200e What did they feel?<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Fear and terror.\u200e<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Despite it all, the newly-freed slaves put one \u200efoot in front of the other, and walked \u200etogether until they reached the other side.\u200e Someone with a poetic bent might have written:<\/span><\/p>\r\n<p style=\"direction: ltr;\">Night<br \/>\r\nPharaoh\u2019s army in pursuit<br \/>\r\nWalls of water<br \/>\r\nChaos quivering on either side<br \/>\r\nBaby on my back<br \/>\r\nTerrified, holding hands<br \/>\r\nSeeing only a glimmer from the distant<br \/>\r\nPillar of fire<br \/>\r\nResolutely one foot in front of another<br \/>\r\nThrough the muck and mud<br \/>\r\nTowards the great unknown<br \/>\r\nHoping that beyond the wilderness<br \/>\r\nIs a Promised Land<br \/>\r\nIn the meantime<br \/>\r\nHanging on to each other|<br \/>\r\nSeeking a glimpse of that light.<\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Before the jubilation could begin, ordinary \u200epeople slogged through the mud in the dark, \u200esupporting each other. These are elements in the story of redemption no \u200eless than the joy that follows.<\/span><\/p>\r\n<p>Cover illustration by Bracha Lavee, courtesy of the artist<\/p>","post_main_content_image":{"id":41725,"alt":"","title":"Ex14-BLavee","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee.jpg","width":1890,"height":1537,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee-300x244.jpg","medium-width":300,"medium-height":244,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee-768x625.jpg","medium_large-width":768,"medium_large-height":625,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee-1024x833.jpg","large-width":1024,"large-height":833,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee.jpg","1536x1536-width":1536,"1536x1536-height":1249,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee.jpg","2048x2048-width":1890,"2048x2048-height":1537,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee-1200x976.jpg","post_full_size-width":1200,"post_full_size-height":976,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee-516x420.jpg","home_baner-width":516,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Walls of Water","tile_main_caption_size":"1","tile_sub_caption":"Before the jubilation could begin, ordinary \u200epeople slogged through the mud in the dark, \u200esupporting each other","tile_preview_embedded":"","tile_preview_image":{"id":41725,"alt":"","title":"Ex14-BLavee","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee.jpg","width":1890,"height":1537,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee-300x244.jpg","medium-width":300,"medium-height":244,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee-768x625.jpg","medium_large-width":768,"medium_large-height":625,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee-1024x833.jpg","large-width":1024,"large-height":833,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee.jpg","1536x1536-width":1536,"1536x1536-height":1249,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee.jpg","2048x2048-width":1890,"2048x2048-height":1537,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee-1200x976.jpg","post_full_size-width":1200,"post_full_size-height":976,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Ex14-BLavee-516x420.jpg","home_baner-width":516,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"14","chapter_main_number":"64","date":"20251126","wall_id":"64"},"link_for_pay":false,"tags":[{"term_id":"363","name":"Midrash","old_id":"763"},{"term_id":"435","name":"Water","old_id":"835"},{"term_id":"601","name":"Exodus","old_id":"1001"}]},{"order":4,"id":"41527","color":"#f2e9df","size":"1","name":"Trauma and Spectacle, Then and Now         ","post_title":"Trauma and Spectacle, Then and Now","slug":"trauma-and-spectacle-then-and-now","old_id":"41527","type":"no","iframe":"","writer":{"id":41525,"post_title":"Sivan Rotholz","slug":"sivan-rotholz","old_id":"41525","first_name":"Sivan ","last_name":"Rotholz","description":"Sivan Rotholz is a joint rabbinical and MARE student at Hebrew Union College, where she is a Wexner Graduate Fellow and a New Israel Fund Elissa Froman Fellow. She taught feminist Torah study and creative writing at Brooklyn College, Tel Aviv University, and Temple Israel of the City of New York. She holds a Master of Fine Arts from Brooklyn College and a Juris Doctorate from Golden Gate University School of Law and is the Managing Editor of the Saturday Poetry Series on As It Ought To Be. ","short_description":"Sivan Rotholz is a joint rabbinical and MARE student at Hebrew Union College, where she is a Wexner Graduate Fellow and a New Israel Fund Elissa Froman Fellow. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":41526,"alt":"","title":"sivan rotholz","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz.jpg","width":320,"height":312,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz-300x293.jpg","medium-width":300,"medium-height":293,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz.jpg","medium_large-width":320,"medium_large-height":312,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz.jpg","large-width":320,"large-height":312,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz.jpg","1536x1536-width":320,"1536x1536-height":312,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz.jpg","2048x2048-width":320,"2048x2048-height":312,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz.jpg","post_full_size-width":320,"post_full_size-height":312,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sivan-rotholz.jpg","home_baner-width":320,"home_baner-height":312}},"tags":false},"related_cahpter":"61","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Did the Hebrews relive their own pain when the Egyptians lost their children?","post_main_content_content":"<p><span style=\"font-weight: 400;\">As I read Exodus 11 in this cultural moment, from the epicenter of the #MeToo movement, everything I look at is through the lens of trauma. Through the relived trauma of nearly every woman speaking out or bearing witness today.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But I have not only been thinking of trauma; I have been thinking of spectacle.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In Exodus 11, God promises that every first-born in the land of Egypt shall die if Pharaoh does not set the Israelites free. \u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The narrative we have inherited is one in which God delivered us from bondage in Egypt. But when we press against that narrative, we must remember that the same God who freed us<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">was the God who sent us into slavery in the first place. And when we are told that God sent the curse of the first-born son so that Pharaoh might finally let our people go, we must remember that God hardened Pharaoh's heart so that he would not set us free. \u201cPharaoh will not heed you,\u201d God tells Moses, \u201cin order that My marvels may be multiplied in the land of Egypt.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The curse of the first-born has never sat easily with me. I cannot help but wonder how the<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">Israelites, grieving the loss of their own infant sons, would have experienced \u201ca loud cry in all the land of Egypt, such as has never been or will ever be again.\u201d Did the Hebrews relive their own trauma when the Egyptians lost their children, just as women throughout the world are reliving theirs today?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The death of every first-born child in Egypt was a foregone conclusion, and it was all for show. A spectacle so that God might display power. It seems to me that we are also experiencing a historical moment in which justice only conveys the trappings of legitimacy. That all across the world survivors are suffering, and greatly, so that the marvels of those in power might be multiplied.<\/span><\/p>","post_main_content_image":{"id":104418,"alt":"","title":"-626e27045b7a3--626e27045b7a4ex11-Lamentations_over_the_Death_of_the_First-Born_of_Egypt_by_Charles_Sprague_Pearce.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/626e27045b7a3-626e27045b7a4ex11-Lamentations_over_the_Death_of_the_First-Born_of_Egypt_by_Charles_Sprague_Pearce.jpg.jpg","width":1024,"height":762,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/626e27045b7a3-626e27045b7a4ex11-Lamentations_over_the_Death_of_the_First-Born_of_Egypt_by_Charles_Sprague_Pearce.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/626e27045b7a3-626e27045b7a4ex11-Lamentations_over_the_Death_of_the_First-Born_of_Egypt_by_Charles_Sprague_Pearce.jpg-300x223.jpg","medium-width":300,"medium-height":223,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/626e27045b7a3-626e27045b7a4ex11-Lamentations_over_the_Death_of_the_First-Born_of_Egypt_by_Charles_Sprague_Pearce.jpg-768x572.jpg","medium_large-width":768,"medium_large-height":572,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/626e27045b7a3-626e27045b7a4ex11-Lamentations_over_the_Death_of_the_First-Born_of_Egypt_by_Charles_Sprague_Pearce.jpg-1024x762.jpg","large-width":1024,"large-height":762,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/626e27045b7a3-626e27045b7a4ex11-Lamentations_over_the_Death_of_the_First-Born_of_Egypt_by_Charles_Sprague_Pearce.jpg.jpg","1536x1536-width":1024,"1536x1536-height":762,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/626e27045b7a3-626e27045b7a4ex11-Lamentations_over_the_Death_of_the_First-Born_of_Egypt_by_Charles_Sprague_Pearce.jpg.jpg","2048x2048-width":1024,"2048x2048-height":762,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/626e27045b7a3-626e27045b7a4ex11-Lamentations_over_the_Death_of_the_First-Born_of_Egypt_by_Charles_Sprague_Pearce.jpg.jpg","post_full_size-width":1024,"post_full_size-height":762,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/626e27045b7a3-626e27045b7a4ex11-Lamentations_over_the_Death_of_the_First-Born_of_Egypt_by_Charles_Sprague_Pearce.jpg-564x420.jpg","home_baner-width":564,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Trauma 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and the Calendar ","post_title":"Exodus and the Calendar","slug":"exodus-and-the-calendar","old_id":"41071","type":"no","iframe":"","writer":{"id":33923,"post_title":"Jonathan Sacks","slug":"rabbi-lord-jonathan-sacks","old_id":"33923","first_name":"Jonathan ","last_name":"Sacks","description":"An international religious leader, philosopher, and award-winning author of over 35 books, Rabbi Lord Jonathan Sacks served as the International President of 929.\r\nRabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth years between 1991 and 2013, and was knighted by Her Majesty The Queen in 2005 and made a Life Peer.  Rabbi Sacks passed away on 7th November 2020, aged 72. He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"62","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"The difference between freedom and slavery lies in who controls time","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The command to establish the calendar was first given to the Israelites in Egypt prior to the Exodus: \u201cThis month shall mark for you the beginning of the months; it shall be the first of the months of the year for you\u201d (Ex. 12:2). This was the first command given to Israel as a people.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Rabbi Avraham Pam explained this in the following way: the difference between a slave and a free human being does not lie in how long or hard each works. Free people often work long hours doing arduous tasks. The difference lies in who controls time. A slave works until he or she is allowed to stop. A free person decides when to begin and end. Control over time is the essential difference between slavery and freedom. Control over the calendar gave the Israelites the power to determine when the New Moon occurred, and thus when the festivals occur. They were given authority over time. The first command to the Israelites was thus an essential prelude to freedom. It said: learn how to value time and make it holy. \u201cTeach us rightly to number our days, that we may gain a heart of wisdom\u201d (Ps. 90:20).<\/span><\/p>\r\n<p style=\"direction: ltr; text-align: right;\"><span style=\"font-weight: 400;\">From: <\/span><i><span style=\"font-weight: 400;\">The Jonathan Sacks Haggada<\/span><\/i><\/p>","post_main_content_image":{"id":70241,"alt":"","title":"Jer17-nowork","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork.jpg","width":300,"height":286,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork-300x286.jpg","medium-width":300,"medium-height":286,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork.jpg","medium_large-width":300,"medium_large-height":286,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork.jpg","large-width":300,"large-height":286,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork.jpg","1536x1536-width":300,"1536x1536-height":286,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork.jpg","2048x2048-width":300,"2048x2048-height":286,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork.jpg","post_full_size-width":300,"post_full_size-height":286,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork.jpg","home_baner-width":300,"home_baner-height":286}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Exodus and the Calendar","tile_main_caption_size":"1","tile_sub_caption":"The difference between freedom and slavery lies in who controls time","tile_preview_embedded":"","tile_preview_image":{"id":70241,"alt":"","title":"Jer17-nowork","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork.jpg","width":300,"height":286,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork-300x286.jpg","medium-width":300,"medium-height":286,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork.jpg","medium_large-width":300,"medium_large-height":286,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork.jpg","large-width":300,"large-height":286,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork.jpg","1536x1536-width":300,"1536x1536-height":286,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork.jpg","2048x2048-width":300,"2048x2048-height":286,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork.jpg","post_full_size-width":300,"post_full_size-height":286,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/Jer17-nowork.jpg","home_baner-width":300,"home_baner-height":286}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"12","chapter_main_number":"62","date":"20251124","wall_id":"62"},"link_for_pay":false,"tags":[{"term_id":"354","name":"Rabbi Sacks","old_id":"754"},{"term_id":"413","name":"Freedom","old_id":"813"},{"term_id":"438","name":"Slavery","old_id":"838"}]},{"order":6,"id":"41833","color":"#f8ebe3","size":"2","name":"History in Poetry and Song         ","post_title":"History In Poetry And Song","slug":"history-in-poetry-and-song","old_id":"41833","type":"no","iframe":"","writer":{"id":36663,"post_title":"Beth Kissileff","slug":"beth-kissileff","old_id":"36663","first_name":"Beth ","last_name":"Kissileff  ","description":"Beth Kissileff  is the editor of the anthology Reading Genesis (2016 - https:\/\/www.bloomsbury.com\/us\/reading-genesis-9780567381521), and the forthcoming Reading Exodus, and the author of the novel Questioning Return - https:\/\/www.amazon.com\/Questioning-Return-Novel-Beth-Kissileff\/dp\/1942134231. \r\nHer journalism appears in many publications; she has taught most recently at the University of Pittsburgh. Visit her online at www.bethkissileff.com.  ","short_description":"Beth Kissileff  is the editor of the anthology Reading Genesis (Bloomsbury\/ T and T Clark, 2016) , a journalist and teacher.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36664,"alt":"","title":"BethKissileff","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224.jpg","width":3478,"height":3200,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-300x276.jpg","medium-width":300,"medium-height":276,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-768x707.jpg","medium_large-width":768,"medium_large-height":707,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-1024x942.jpg","large-width":1024,"large-height":942,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224.jpg","1536x1536-width":1536,"1536x1536-height":1413,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224.jpg","2048x2048-width":2048,"2048x2048-height":1884,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-1200x1104.jpg","post_full_size-width":1200,"post_full_size-height":1104,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-456x420.jpg","home_baner-width":456,"home_baner-height":420}},"tags":false},"related_cahpter":"65","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Miriam fills in the shell of language with sound and the rhythm and movement","post_main_content_content":"<p><span style=\"font-weight: 400;\">Occasionally Elie Wiesel would open his class by singing a niggun, a wordless melody, according to a<\/span><a href=\"https:\/\/www.amazon.com\/Witness-Lessons-Elie-Wiesels-Classroom\/dp\/1328802698\"> <span style=\"font-weight: 400;\">new account of his time in the classroom<\/span><\/a><span style=\"font-weight: 400;\">. Wiesel\u2019s rationale for his singing was, according to former teaching assistant Ariel Burger, \u201cAs you know teaching and learning do not happen only through the sharing of information: there must be an added element.\u201d Wiesel talked about how he had been lecturing all semester \u00a0and yet there was a lack of engagement in the classroom. Wiesel explained his pedagogical decision, \u201cAnd yet I felt something was missing: the melody. So I decided to sing.\u201d<\/span><\/p>\r\n<p><i><span style=\"font-weight: 400;\">\u201c<\/span><\/i><em><span style=\"font-weight: 400;\">Shirat Hayam<\/span><\/em><span style=\"font-weight: 400;\">,\u201d the Song at the Sea, is \u00a0recounted not just by staid and static words but in the movement of Miriam and the women in dance and in drumming (Exodus 15:20-21). This section of the text - signaled to us in the visual cue of the brick wall arrangement of the words themselves - appears different to get our attention as readers, to let us know that this moment, this experience is unlike anything we\u2019ve encountered before. It is not the first poem in the Hebrew Bible, which is Genesis 4:23-24, according to Robert Alter\u2019s <\/span><em><span style=\"font-weight: 400;\">Art of Biblical Poetry<\/span><\/em><span style=\"font-weight: 400;\">, but it is the first retelling of a historical event through poetry.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Poetry creates a heightened experience, elevating the ordinary and causing the reader\/ listener to pay attention to the totality of the text, from the sounds in the words to their look on the page to how the language functions. This way to grasp the power of poetry, as we need to for a full understanding of Exodus 15, is evident in a recent PBS show on<\/span><a href=\"http:\/\/www.poetryinamerica.org\/tv-series\/\"> <span style=\"font-weight: 400;\">Poetry in America<\/span><\/a><span style=\"font-weight: 400;\"> hosted by \u00a0Harvard English professor Elisa New. The series brings poetry into prisons and shoe designs, museums and shirt factories with \u00a0twelve unique American poets, including Emma Lazarus and Robert Pinsky. Prof. New confessed to me in a phone interview that she had cried with her rabbi Claudia Kreiman when they finished taping<\/span><a href=\"http:\/\/www.poetryinamerica.org\/episode\/hymmnn-and-hum-bom\/\"> <span style=\"font-weight: 400;\">the episode<\/span><\/a><span style=\"font-weight: 400;\"> about poet Allen Ginsberg\u2019s <\/span><i><span style=\"font-weight: 400;\">Kaddish<\/span><\/i><span style=\"font-weight: 400;\">. Poetry and song (\u201cshira\u201d in Hebrew has both meanings) should affect its hearers, as Wiesel and New know.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">One aspect of the poem I\u2019ve always been intrigued by \u00a0is the interplay between Moses\u2019 singing in the singular (Exodus 15:1) and Miriam\u2019s call to others and performance in the plural (Exodus 15:20). Moses creates the shell of the experience in the language of the poem, and Miriam fills it in, adding the sound and the rhythm and movement, the fuller meaning, that the shell of the words alone won\u2019t access.<\/span><\/p>\r\n<p>Cover art by Bracha Lavee, courtesy of the artist (https:\/\/bracha-lavee.com)<\/p>","post_main_content_image":{"id":41814,"alt":"","title":"Ex15-BLavee","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee.jpg","width":1020,"height":1339,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee-229x300.jpg","medium-width":229,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee-768x1008.jpg","medium_large-width":768,"medium_large-height":1008,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee-780x1024.jpg","large-width":780,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee.jpg","1536x1536-width":1020,"1536x1536-height":1339,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee.jpg","2048x2048-width":1020,"2048x2048-height":1339,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee-914x1200.jpg","post_full_size-width":914,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee-320x420.jpg","home_baner-width":320,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"History In Poetry And Song","tile_main_caption_size":"1","tile_sub_caption":"Miriam fills in the shell of language with sound and the rhythm and movement","tile_preview_embedded":"","tile_preview_image":{"id":41814,"alt":"","title":"Ex15-BLavee","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee.jpg","width":1020,"height":1339,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee-229x300.jpg","medium-width":229,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee-768x1008.jpg","medium_large-width":768,"medium_large-height":1008,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee-780x1024.jpg","large-width":780,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee.jpg","1536x1536-width":1020,"1536x1536-height":1339,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee.jpg","2048x2048-width":1020,"2048x2048-height":1339,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee-914x1200.jpg","post_full_size-width":914,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Ex15-BLavee-320x420.jpg","home_baner-width":320,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"15","chapter_main_number":"65","date":"20251127","wall_id":"65"},"link_for_pay":false,"tags":[{"term_id":"362","name":"Poetry","old_id":"762"},{"term_id":"444","name":"History","old_id":"844"}]},{"order":7,"id":"41065","color":"#f7f7f5","size":"1","name":"Memories of the Exodus: The First Going Out         ","post_title":"Memories of the Exodus: The First Going Out","slug":"memories-of-the-exodus-the-first-going-out","old_id":"41065","type":"no","iframe":"","writer":{"id":34245,"post_title":"Rachel Sharansky Danziger","slug":"rachel-sharansky-danziger","old_id":"34245","first_name":"Rachel Sharansky","last_name":"Danziger","description":"Rachel Sharansky Danziger is a Jerusalem-born writer and speaker who blogs about Judaism, parenting, and life in Israel. She currently lives in Boston, where she teaches about storytelling in the bible and the subversive depths of Hebrew words.\r\n","short_description":"Rachel Sharansky Danziger is a Jerusalem-born Boston-based writer and speaker about Judaism, parenting, and life in Israel. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34246,"alt":"","title":"RSDanziger","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger.jpg","width":1171,"height":1769,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-199x300.jpg","medium-width":199,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-678x1024.jpg","medium_large-width":678,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-678x1024.jpg","large-width":678,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger.jpg","1536x1536-width":1017,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger.jpg","2048x2048-width":1171,"2048x2048-height":1769,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-794x1200.jpg","post_full_size-width":794,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/RSDanziger-278x420.jpg","home_baner-width":278,"home_baner-height":420}},"tags":false},"related_cahpter":"62","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"We won\u2019t survive, you know, with just Your Words to warm us","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">In the beginning, God gave us words that blazed at night and turned to ash by morning.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">\u201cFreedom,\u201d He told us, and we repeated the word by our cooking fires. It was an ember, burning bright within our chests. \u201cRedemption,\u201d He promised, and we whispered His word into each other\u2019s flesh. It was so withered, so very ripe for being saved. \u201cI will take you to Me for a people,\u201d we quoted, and the words were so very warm. \u201cI will redeem you with an outstretched arm.\u201d<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">But once the mornings came the nighttime heat had dissipated. \u201cFreedom\u201d paled under the yoke, \u201cRedemption\u201d faded. The whips screamed louder words into our flesh, \u201cSlaves\u201d and \u201cOurs\u201d and \u201cVermin.\u201d. \u201cI will take you to Me for a people,\u201d we reminded ourselves, and tried to take these words into our days of toil. But they slipped through our fists like the sand in the desert. They were a heap of gold bestowed upon a starving man.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Who needs redemption, we thought as we stumbled and suffered and bled. Give us a short respite instead, Oh God Almighty. Grant us a sip of water, an hour\u2019s peace. We won\u2019t survive, you know, with just Your Words to warm us. We won\u2019t live long enough to see Your promised arm, the one You are outstretching, oh-so-slowly, to redeem us.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The miracles, when they came, were somewhat better. We dipped our fingers in the bloody Nile, which was for once a source of death for our oppressors, too. \u201cSee,\u201d we told each other, holding dripping hands against the daylight. \u201cIt\u2019s happening. It\u2019s real.\u201d<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Time passed, and the blood dried on our fingers. Water replaced it, our elation died.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">But now, God\u2019s words are different.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">\u201cKill,\u201d he tells us.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">\u201cTake the blood.\u201d<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">\u201cStrike the lintel.\u201d<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">\u201cAnd it shall come to pass, when your children shall say unto you: What mean ye by this service?\u201d<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Our children shall ask, and they might well disdain us. They might remember us as men devoid of patience and of faith. \u201cRedemption,\u201d they will say, and will remember glory. They won\u2019t remember starving while God redeemed us bit by bit <\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">But we don\u2019t mind. Because for once, His promise is concrete enough to stay with us come morning. And so our hands are red again, and we outstretch our arms, and act in daylight. And every stroke is singing: \u201cThis is real.\u201d<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Memories of the Exodus: The First Going Out","tile_main_caption":"\u201cRedemption,\u201d our children will say, and will remember glory. They won\u2019t remember starving while God redeemed us bit by bit","tile_main_caption_size":"1","tile_sub_caption":"","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"12","chapter_main_number":"62","date":"20251124","wall_id":"62"},"link_for_pay":false,"tags":[{"term_id":"403","name":"Redemption","old_id":"803"},{"term_id":"413","name":"Freedom","old_id":"813"},{"term_id":"438","name":"Slavery","old_id":"838"}]},{"order":8,"id":"41069","color":"#e8ecf6","size":"1","name":"A Key to Self-Understanding         ","post_title":"A Key to Self-Understanding","slug":"a-key-to-self-understanding","old_id":"41069","type":"no","iframe":"","writer":{"id":40754,"post_title":"Pamela Barmash","slug":"pamela-barmash","old_id":"40754","first_name":"Pamela ","last_name":"Barmash ","description":"Rabbi Pamela Barmash is a professor of Hebrew Bible and Biblical Hebrew at Washington University in St. Louis and is the co-editor of Exodus in the Jewish Experience: Echoes and Reverberations.","short_description":"Rabbi Pamela Barmash is a professor of Hebrew Bible and Biblical Hebrew at Washington University in St. Louis and is the co-editor of Exodus in the Jewish Experience: Echoes and Reverberations.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":40755,"alt":"","title":"Pamela Barmash","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Pamela-Barmash-e1537708193958.jpg","width":1276,"height":1373,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Pamela-Barmash-e1537708193958-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Pamela-Barmash-e1537708193958-279x300.jpg","medium-width":279,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Pamela-Barmash-e1537708193958-768x826.jpg","medium_large-width":768,"medium_large-height":826,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Pamela-Barmash-e1537708193958-952x1024.jpg","large-width":952,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Pamela-Barmash-e1537708193958.jpg","1536x1536-width":1276,"1536x1536-height":1373,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Pamela-Barmash-e1537708193958.jpg","2048x2048-width":1276,"2048x2048-height":1373,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Pamela-Barmash-e1537708193958-1115x1200.jpg","post_full_size-width":1115,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Pamela-Barmash-e1537708193958-390x420.jpg","home_baner-width":390,"home_baner-height":420}},"tags":false},"related_cahpter":"62","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"By utilizing the past to lay claim to the future, the Exodus enables us to see beyond the limits of our contemporary existence","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The journey that is narrated in Exodus 12 is one that starts in verse 37 and continues until today. Nothing else in Jewish history has captured the emotions and thoughts of Jews throughout the millennia like the Exodus from Egypt. The Exodus story has been told and retold by Jews throughout the generations. Its drama has emboldened Jews in times of despair, and Jewish leaders have used Exodus themes to stir people out of complacency.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">For Jews, \u201cthe Exodus\u201d refers to much more than a specific one-time historical event. Rather, the Exodus is the central and enduring set of concepts, motifs, rituals, and symbols that enable Jews to find meaning in their identity. Jews use the Exodus as a means of self-understanding. <\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The Exodus is the past shaping the present. It is not an event that is merely ancient history, of interest just to antiquarians and historians. The Exodus is the distant past living again in contemporary reality and action. The Exodus may be grounded in the past, but it is experienced in the present. The Exodus becomes the major pattern of history and deliverance.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">The past transforms present reality. The Exodus creates a meaningful and accessible Jewish past, one that shapes and reshapes how Jews perceive themselves to be \u2013 powerful in times of powerlessness, exalted in times of humiliation, and free in times of oppression. The Exodus enables Jews to see beyond the limits of their contemporary existence by utilizing the past to lay claim to the future.<\/span><\/p>","post_main_content_image":{"id":103932,"alt":"","title":"-625588df59fc4--625588df59fc5gen48-future star dream 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Silver and Gold?     ","post_title":"Why Silver and Gold?","slug":"why-silver-and-gold-2","old_id":"41860","type":"no","iframe":"","writer":{"id":33923,"post_title":"Jonathan Sacks","slug":"rabbi-lord-jonathan-sacks","old_id":"33923","first_name":"Jonathan ","last_name":"Sacks","description":"An international religious leader, philosopher, and award-winning author of over 35 books, Rabbi Lord Jonathan Sacks served as the International President of 929.\r\nRabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth years between 1991 and 2013, and was knighted by Her Majesty The Queen in 2005 and made a Life Peer.  Rabbi Sacks passed away on 7th November 2020, aged 72. He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"1013","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">\u201cNow the Lord had said to Moses, \u201cI will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here, and when he does, he will drive you out completely. Tell the people that men and women alike are to ask their neighbors for articles of silver and gold.\u201d (11:1-2)\u201d<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Why the silver and gold? The Israelites were in such a hurry to leave, and the Egyptians so hasty in urging their departure, that they did not even have time for the dough to rise. Why then was God so insistent that they take the time to ask for these parting gifts? What conceivable use did they have for them in the long journey across the wilderness?<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">A people driven by hate are not \u2013 cannot be \u2013 free. Had the people carried with them a burden of hatred and a desire for revenge, Moses would have taken the Israelites out of Egypt, but he would not taken Egypt out of the Israelites. They would still be there, bound by chains of anger as restricting as any metal. To be free you have to let go of hate.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">There is a fundamental difference between living with the past and living in the past. Judaism is a religion of memory. We remember \u00a0the exodus annually, even daily. But we do so for the sake of the future, not the past. \u2018Do not oppress the stranger\u2019, says the Torah, \u2018because you know what it feels like to be a stranger.\u2019 In other words: what you suffered, do not inflict. Memory is a moral tutorial. In Santayana\u2019s famous words: those who do not remember the past, are destined to repeat it. Israel remembers its past precisely in order not to repeat it. Moses\u2019 message is: remember, but not in order to hate.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">That means drawing a line over the resentments of the past. That is why, when a slave went free, his master had to give him gifts (Deut. 15: 12-15). This was not to compensate for the fact of slavery. There is no way of giving back the years spent in servitude. But there is a way of ensuring that the parting is done with goodwill, with some symbolic compensation. The gifts allow the former slave to reach emotional closure; to feel that a new chapter is beginning; to leave without anger and a sense of humiliation. One who has received gifts finds it hard to hate.<\/span><\/p>\r\n<p style=\"direction: ltr; text-align: right;\"><span style=\"font-weight: 400;\">From: <\/span><i><span style=\"font-weight: 400;\">Letting Go, Covenant &amp; Conversation, Bo (5769)<\/span><\/i><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Why Silver and Gold?","tile_main_caption_size":"1","tile_sub_caption":"To be free you have to let go of hate","tile_preview_embedded":"","tile_preview_image":{"id":41522,"alt":"","title":"ex11-egyptian gold","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex11-egyptian-gold.jpg","width":579,"height":272,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex11-egyptian-gold-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex11-egyptian-gold-300x141.jpg","medium-width":300,"medium-height":141,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex11-egyptian-gold.jpg","medium_large-width":579,"medium_large-height":272,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex11-egyptian-gold.jpg","large-width":579,"large-height":272,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex11-egyptian-gold.jpg","1536x1536-width":579,"1536x1536-height":272,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex11-egyptian-gold.jpg","2048x2048-width":579,"2048x2048-height":272,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex11-egyptian-gold.jpg","post_full_size-width":579,"post_full_size-height":272,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex11-egyptian-gold.jpg","home_baner-width":579,"home_baner-height":272}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","chapter_info":{"books_group":"Torah","book":"Exodus","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"1013"},"link_for_pay":false,"tags":false},{"order":10,"id":"41690","color":"#efefef","size":"1","name":"Where Do You Take Victory? What Do You Do With Power?         ","post_title":"Where Do You Take Victory? What Do You Do With Power?","slug":"where-do-you-take-victory-what-do-you-do-with-power","old_id":"41690","type":"no","iframe":"","writer":{"id":33859,"post_title":"Avidan Freedman","slug":"avidan-freedman","old_id":"33859","first_name":"Avidan","last_name":"Freedman","description":"Rabbi Avidan Freedman is the Rabbi of Hevruta,  the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. He is an activist advocating for moral limits on Israeli arms exports, and on behalf of African refugees,  and a proud husband and father of 5. He received his rabbinical ordination from Yeshivat Chovevei Torah in New York, and from the Israeli chief rabbinate.","credit":"","image_url":"","short_description":"Rabbi Avidan Freedman is the Rabbi of Hevruta,  the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. ","hide_writer":false,"link_for_pay":false,"image":{"id":33860,"alt":"Avidan Freedman","title":"Avidan Freedman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","width":856,"height":1024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-251x300.jpg","medium-width":251,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-768x919.jpg","medium_large-width":768,"medium_large-height":919,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-856x1024.jpg","large-width":856,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","1536x1536-width":856,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","2048x2048-width":856,"2048x2048-height":1024,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-351x420.jpg","home_baner-width":351,"home_baner-height":420}},"tags":false},"related_cahpter":"63","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"The will to power, and its restraint","post_main_content_content":"<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">I will bow to the life, the might and the beauty...<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">robbed by...rebels against the life coming from Tzuri-Shaddai's hand...<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">the god of the conquerors of Canaan by storm,<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">and they bound him with straps of Tefillin.\"<\/span><\/p>\r\n<p style=\"padding-left: 90px;\"><span style=\"font-weight: 400;\">Shaul Tchernichovsky, Facing Apollo's Statue, 1899<br \/>\r\n<br \/>\r\n<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">For Tchernichovsky and other early secular Zionists, the Tefillin, which we first encounter in chapter 13, are emblematic of the way in which the religious strictures of 'Exilic Judaism' emasculate the natural, healthy sense of power of the 'New Jew'. But these strictures did not originate in exile; their message was aimed at the \"conquerors of Canaan\" themselves, \"when God brings you to the land of the Canaanite\" (verses 5 and 11), and it is a message about power and victory that remains especially relevant today.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What do you do with power? Where do you take your victory?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Chapter 13 speaks repeatedly of God's mighty hand which redeemed us, and His smiting of the first born. But, in this chapter, the Torah commands for posterity that the spirit of remembrance is not one of triumphalism; we are not told to emulate God's strong hand. Rather, the Torah emphasizes the debt and responsibility that we have because we ourselves could have (and perhaps deserved to have?) suffered the very same fate as the Egyptians. \"For this reason do I sacrifice each male first born\" (verse 15).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Tefillin does bind us and restrict us. Laid on our own weak hand, the straps restrain our natural tendency to turn victory to hubris and power to oppression. They remind us that our strength is greatest when we are committed to a higher power that reminds us yearly to symbolically remove all traces of ego inflation and to eat humble flat-bread, and bound to a power who ensures our protection, and brings us out of Egypt armed, but doesn't rush to bring us to taste war.<\/span><\/p>","post_main_content_image":{"id":56227,"alt":"","title":"jud16-strength","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-strength.png","width":954,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-strength-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-strength-224x300.png","medium-width":224,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-strength-763x1024.png","medium_large-width":763,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-strength-763x1024.png","large-width":763,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-strength.png","1536x1536-width":954,"1536x1536-height":1280,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-strength.png","2048x2048-width":954,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-strength-894x1200.png","post_full_size-width":894,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-strength-313x420.png","home_baner-width":313,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Where Do You Take Victory? 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She explores her work and life through Torah drashot, rituals and children\u2019s stories.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":101760,"alt":"","title":"-62028435af471--62028435af472Naomi Bromberg Bar-Yam.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg.jpg","width":361,"height":449,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg-241x300.jpg","medium-width":241,"medium-height":300,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg.jpg","medium_large-width":361,"medium_large-height":449,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg.jpg","large-width":361,"large-height":449,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg.jpg","1536x1536-width":361,"1536x1536-height":449,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg.jpg","2048x2048-width":361,"2048x2048-height":449,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg.jpg","post_full_size-width":361,"post_full_size-height":449,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg-338x420.jpg","home_baner-width":338,"home_baner-height":420}},"tags":false},"related_cahpter":"63","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Joseph\u2019s coffin was an ever present reminder of the fullness of our history, inside and outside the land, as leaders, as shepherds and as slaves\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">In the penultimate verse in the book of Genesis (50:25), the segue to Exodus, Joseph made the sons (descendants) of Israel swear that \u201cwhen God has taken account of you (<\/span><em><span style=\"font-weight: 400;\">pakod yifkod<\/span><\/em><span style=\"font-weight: 400;\">), carry up my bones from here.\u201d In today\u2019s chapter, Exodus 13:19, in exactly the same words, Moses takes Joseph\u2019s bones with him as they leave Egypt, because the children of Israel had sworn that \u201cwhen God has taken account of you (<\/span><em><span style=\"font-weight: 400;\">pakod yifkod<\/span><\/em><span style=\"font-weight: 400;\">), carry up my bones from here with you.\u201d How remarkable that B\u2019nai Israel remembered and passed down their promise, word for word, through so many generations!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Upon his return to Egypt, God charges Moses to say to the people the same words, \u201cI have taken account of you (<\/span><em><span style=\"font-weight: 400;\">pakod pakad\u2019ti<\/span><\/em><span style=\"font-weight: 400;\">, 3:16); a coded message linking Moses and Joseph; Moses is the one to follow now.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Our slavery in Egypt is a crucial part of our identity. The text tells us again and again to remember that we were slaves in Egypt. But our experience and memory of Egypt began long before slavery. It began with Joseph and a successful life outside of Israel.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In remembering and keeping their promise, Joseph was a tangible presence for all the years before and during slavery and 40 years in the desert. The promise also accompanied the people in the years of entering and establishing themselves in the land of Israel. The midrash tells us that Joseph\u2019s coffin traveled next to the <\/span><em><span style=\"font-weight: 400;\">aron<\/span><\/em><span style=\"font-weight: 400;\"> that held the tablets of the 10 commandments. In the penultimate verse of Joshua (24:32), Joseph was finally buried in the land bought by his father Jacob, and now part of inheritance of Joseph\u2019s sons.<\/span><\/p>\r\n<p><a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/47\/post\/103862\"><span style=\"font-weight: 400;\">In Genesis 47<\/span><\/a><span style=\"font-weight: 400;\">, Jacob makes Joseph swear that upon his death, Joseph will bury his father in the family burial cave in Canaan. He wanted his children to know that they were temporary sojourners in Egypt and their home was elsewhere. Joseph took that message to heart, but his path was very different.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Joseph spent all but 17 of his 110 years in Egypt and was, by any measure, a success story. He did not ask his family to bury him immediately in Canaan, as his father had done. When he died, the family was settled in Egypt but Joseph knew that God would remember B\u2019nai Israel, take them out of the land and return them to the land. Joseph accompanied the people in that exodus and in the migration.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">With Joseph\u2019s bones on the journey to peoplehood and settling the land, our memory stretches beyond slavery and freedom, it includes successful leadership and settlement in Egypt, outside the land of Israel. The coffin in the midst of the people was an ever present reminder of the fullness of our history, inside and outside the land, as leaders, as shepherds and as slaves.<\/span><\/p>","post_main_content_image":{"id":104453,"alt":"","title":"-626f78d37fe2a--626f78d37fe2bex13-egypt coffin mummy 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Long Burial","tile_main_caption_size":"1","tile_sub_caption":"Joseph\u2019s coffin was an ever present reminder of the fullness of our history, inside and outside the land, as leaders, as shepherds and as slaves","tile_preview_embedded":"","tile_preview_image":{"id":104453,"alt":"","title":"-626f78d37fe2a--626f78d37fe2bex13-egypt coffin mummy 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of Israel","old_id":"830"},{"term_id":"444","name":"History","old_id":"844"},{"term_id":"523","name":"Joseph","old_id":"923"}]},{"order":12,"id":"41687","color":"#e2f4fa","size":"1","name":"Egypt Without End         ","post_title":"Egypt Without End","slug":"egypt-without-end","old_id":"41687","type":"no","iframe":"","writer":{"id":36423,"post_title":"Ari Hoffman","slug":"ari-hoffman","old_id":"36423","first_name":"Ari ","last_name":"Hoffman","description":"Ari Hoffman is a columnist for the Forward, where he writes about politics and culture. He is an Adjunct Assistant Professor at N.Y.U., and his writing has also appeared in The Wall Street Journal, Tablet Magazine, The New York Observer, and a range of other publications. He holds a doctorate in English Literature from Harvard and a law degree from Stanford.\r\n","short_description":"Ari Hoffman is a columnist for the Forward, where he writes about politics and culture, and is an Adjunct Assistant Professor at N.Y.U.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36424,"alt":"","title":"Ari Hoffman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","width":1044,"height":1438,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-218x300.jpg","medium-width":218,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-743x1024.jpg","medium_large-width":743,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-743x1024.jpg","large-width":743,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","1536x1536-width":1044,"1536x1536-height":1438,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400.jpg","2048x2048-width":1044,"2048x2048-height":1438,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-871x1200.jpg","post_full_size-width":871,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ari-Hoffman-e1532985000400-305x420.jpg","home_baner-width":305,"home_baner-height":420}},"tags":false},"related_cahpter":"63","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"The trick of neither returning to Egypt nor turning into Egypt is of course to remember Egypt","post_main_content_content":"<p><span style=\"font-weight: 400;\">Towards the end of his newly translated book <\/span><i><span style=\"font-weight: 400;\">Catch-67<\/span><\/i><span style=\"font-weight: 400;\">, the Israeli author and public intellectual Micah Goodman frames the dilemma of contemporary Israel in vivid and evocative terms. Meditating on the curse of powerlessness and the burden of power as the Scylla and Charybdis of Israel\u2019s troubled political waters, Goodman arrives at this memorable formulation; \u201cMoses described the fear of the power of others as a fear of returning to Egypt- but he described the fear of the corrupting nature of one\u2019s own power as a fear of turning <\/span><i><span style=\"font-weight: 400;\">into <\/span><\/i><span style=\"font-weight: 400;\">Egypt.\u201d The perennial challenge is \u201cNeither to return to Egypt, nor to turn into Egypt.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This chapter exhibits an extraordinary self-awareness of the technologies of memory and worries over the suture between history and storytelling. Its tense is deeply hybrid and terraced, simultaneously narrating the Exodus in real-time and imagining how it will be told in the deep and unfathomable future, our past and present. Covenantal time intersects with Haggadic, Temple, and Biblical chronologies to create a matrix that reminds us, binds us, and contains us. But such alchemy is dangerous; it keeps ghosts in circulation and brings distant horizons tantalizingly close. \u201cThe land of the Philistines\u201d is the route that leads nowhere, because it is not far enough from where you\u2019ve been. The bones of Joseph don\u2019t limber up and walk themselves. They must be laboriously carried, because the past is both inevitable burden and necessary ballast. \u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The trick of neither <\/span><i><span style=\"font-weight: 400;\">returning<\/span><\/i><span style=\"font-weight: 400;\"> to Egypt nor turning <\/span><i><span style=\"font-weight: 400;\">into <\/span><\/i><span style=\"font-weight: 400;\">Egypt is of course to <\/span><i><span style=\"font-weight: 400;\">remember <\/span><\/i><span style=\"font-weight: 400;\">Egypt, in all of its cruelty and corruption, its cucumbers rinsed with suffering and its leeks fertilized with lashes. Joseph\u2019s face streaming with tears that flooded his Nile-mascara, crying because he knew what his brothers would only come to learn; it is easy to come to Egypt, and exit can be had by way of miracles, but it is nearly impossible for Egypt to leave you. That is a riddle worthy of a Seder, or a Sphinx.<\/span><\/p>\r\n<p>Cover illustration: Sphinx, Wikipedia<\/p>","post_main_content_image":{"id":41688,"alt":"","title":"AHoffman-Ex13-Sphinx","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx.jpg","width":2967,"height":3204,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx-278x300.jpg","medium-width":278,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx-768x829.jpg","medium_large-width":768,"medium_large-height":829,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx-948x1024.jpg","large-width":948,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx.jpg","1536x1536-width":1422,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx.jpg","2048x2048-width":1897,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx-1111x1200.jpg","post_full_size-width":1111,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx-389x420.jpg","home_baner-width":389,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Egypt Without End","tile_main_caption_size":"1","tile_sub_caption":"The trick of neither returning to Egypt nor turning into Egypt is of course to remember Egypt","tile_preview_embedded":"","tile_preview_image":{"id":41688,"alt":"","title":"AHoffman-Ex13-Sphinx","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx.jpg","width":2967,"height":3204,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx-278x300.jpg","medium-width":278,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx-768x829.jpg","medium_large-width":768,"medium_large-height":829,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx-948x1024.jpg","large-width":948,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx.jpg","1536x1536-width":1422,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx.jpg","2048x2048-width":1897,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx-1111x1200.jpg","post_full_size-width":1111,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/AHoffman-Ex13-Sphinx-389x420.jpg","home_baner-width":389,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"13","chapter_main_number":"63","date":"20251125","wall_id":"63"},"link_for_pay":false,"tags":[{"term_id":"405","name":"Memory","old_id":"805"},{"term_id":"469","name":"Egypt","old_id":"869"}]},{"order":13,"id":"41636","color":"#faeed8","size":"1","name":"The Passover Sacrifice in Art         ","post_title":"The Passover Sacrifice in Art","slug":"the-passover-sacrifice-in-art","old_id":"41636","type":"no","iframe":"","writer":{"id":37927,"post_title":"Adapted from ALHATORAH.ORG","slug":"alhatorah-org","old_id":"37927","first_name":"Adapted from","last_name":"ALHATORAH.ORG","description":"ALHATORAH.ORG is a one-stop Tanakh study resource, providing the texts, tools, techniques, and technology to help scholars, educators, and laypersons make Torah come alive in the home, classroom, and synagogue. Enter the site to explore 2,500 years of Biblical interpretation and enjoy a rich, multi-dimensional, learning experience.\r\n","short_description":"ALHATORAH.ORG Re-envisioning the way Torah can be studied and taught","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37929,"alt":"","title":"shutterstock_473208484","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484.jpg","width":10000,"height":10000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484.jpg","2048x2048-width":2048,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tags":false},"related_cahpter":"62","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Blood on the doors - who was the target audience?","post_main_content_content":"<p><span style=\"font-weight: 400;\">Both the \"Angel of Death\" drawing from <\/span><i><span style=\"font-weight: 400;\">Bible Pictures and What They Teach Us<\/span><\/i><span style=\"font-weight: 400;\"> and \u201cThe First Passover\u201d by William Henry Margetson, depict the rites of the Passover sacrifice . Each image focuses on a different part of the process, either the sacrifice itself, the smearing of its blood, or the passing-by of the destroying angel. The artists' varying renditions raise questions regarding the purpose of the blood, the nature of the offering, and the identity of \"the destroyer.\" <\/span><\/p>\r\n<p><img class=\"alignnone size-medium wp-image-41637\" src=\"https:\/\/wp.929.org.il\/uploads\/2018\/10\/ex12-angel-of-death-300x193.jpg\" alt=\"\" width=\"300\" height=\"193\" \/><\/p>\r\n<p><span style=\"font-weight: 400;\">In the illustration entitled \"Angel of Death\", the destroying angel appears to be the intended audience for the blood smeared on the doorposts.<\/span><\/p>\r\n<p><img class=\"alignnone size-medium wp-image-41638\" src=\"https:\/\/wp.929.org.il\/uploads\/2018\/10\/ex12-margetson-261x300.jpg\" alt=\"\" width=\"261\" height=\"300\" \/><\/p>\r\n<p><span style=\"font-weight: 400;\">In Margetson's image, in contrast, it is the Egyptians who look at the bloodied doorpost.<\/span><\/p>\r\n<p>&nbsp;<\/p>\r\n<p><span style=\"font-weight: 400;\">According to the Biblical text, who was intended to see the blood? In Exodus 12:13, God<\/span><span style=\"font-weight: 400;\"> says, \u201cwhen I see the blood I will pass over you, so that no plague will destroy you\u201d -- \u00a0suggestin<\/span><span style=\"font-weight: 400;\">g that the blood is for God Himself, so He can prevent the destroyer from harming the Israelites. This, though, raises the question \u2013 could not God have saved the nation without the sign of blood? Some commentators,<\/span> <span style=\"font-weight: 400;\">therefore, assert that the blood was actually a sign for the Egyptians to view, to prove to them the worthlessness of their gods. Alternatively, the blood was a sign for the Israelites themselves (\u201cAnd the blood shall be a sign for <\/span><b>you<\/b><span style=\"font-weight: 400;\">\u201d), as they rejected idolatry and proved their loyalty to God.<\/span><\/p>\r\n<p>&nbsp;<\/p>\r\n<p><span style=\"font-weight: 400;\">Adapted from: ALHATORAH.ORG<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">For fuller analysis, see: <\/span><a href=\"http:\/\/alhatorah.org\/Korban_Pesach_in_Art\"><span style=\"font-weight: 400;\">http:\/\/alhatorah.org\/Korban_Pesach_in_Art<\/span><\/a><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Passover Sacrifice in Art","tile_main_caption_size":"1","tile_sub_caption":"Blood on the doors - who was the target audience?","tile_preview_embedded":"","tile_preview_image":{"id":41638,"alt":"","title":"ex12-margetson","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex12-margetson.jpg","width":417,"height":480,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex12-margetson-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex12-margetson-261x300.jpg","medium-width":261,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex12-margetson.jpg","medium_large-width":417,"medium_large-height":480,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex12-margetson.jpg","large-width":417,"large-height":480,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex12-margetson.jpg","1536x1536-width":417,"1536x1536-height":480,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex12-margetson.jpg","2048x2048-width":417,"2048x2048-height":480,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex12-margetson.jpg","post_full_size-width":417,"post_full_size-height":480,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex12-margetson-365x420.jpg","home_baner-width":365,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"12","chapter_main_number":"62","date":"20251124","wall_id":"62"},"link_for_pay":false,"tags":[{"term_id":"369","name":"Visual Arts","old_id":"769"}]},{"order":14,"id":"41733","color":"#f6edf6","size":"1","name":"Fear of God: An Ethical Interpretation         ","post_title":"Fear Of God: An Ethical Interpretation","slug":"fear-of-god-an-ethical-interpretation","old_id":"41733","type":"no","iframe":"","writer":{"id":41599,"post_title":"Rachel Bovitz","slug":"rachel-bovitz","old_id":"41599","first_name":"Rachel ","last_name":"Bovitz ","description":"Rabbi Rachel Rudis Bovitz is the Executive Director of the Florence Melton School of Adult Jewish Learning. From 2007-2010, Rachel served as the founding director of Melton School in the Conejo\/West Valley of Southern California. Rachel has been an adjunct professor of Jewish Studies at American Jewish University, and became a passionate student and teacher of the spiritual practice of mussar through The Center for Contemporary Mussar, and served as the Director of Millennial Engagement at the Jewish Theological Seminary. Rachel holds a B.A. in Jewish Studies and was ordained from the Ziegler School at American Jewish University. Rachel, her husband, Greg, and their three children live in New York City.","short_description":"Rabbi Rachel Rudis Bovitz is the Executive Director of the Florence Melton School of Adult Jewish Learning.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":41600,"alt":"","title":"Rachel Bovitz","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Rachel-Bovitz-e1538902237926.jpg","width":3130,"height":3594,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Rachel-Bovitz-e1538902237926-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Rachel-Bovitz-e1538902237926-261x300.jpg","medium-width":261,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Rachel-Bovitz-e1538902237926-768x882.jpg","medium_large-width":768,"medium_large-height":882,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Rachel-Bovitz-e1538902237926-892x1024.jpg","large-width":892,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Rachel-Bovitz-e1538902237926.jpg","1536x1536-width":1338,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Rachel-Bovitz-e1538902237926.jpg","2048x2048-width":1784,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Rachel-Bovitz-e1538902237926-1045x1200.jpg","post_full_size-width":1045,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Rachel-Bovitz-e1538902237926-366x420.jpg","home_baner-width":366,"home_baner-height":420}},"tags":false},"related_cahpter":"64","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"The infinite nature of our responsibilities for others","post_main_content_content":"<p><span style=\"font-weight: 400;\">Had we been witness to all the events of the Exodus, fear and trust in God (Exodus 14:30) would be a given. We would have experienced first-hand the sea splitting, the drowning of an evil tyrant and his followers, divine clouds moving to provide safety, and a leader, Moses, who guided by God, instilled confidence and helped to deliver a stunning victory of good over evil.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The great faith message we take away from this passage is not a literal belief in what transpired, but rather a connection to the feelings this event engendered: fear and trust in God. For the Israelites, fear of God came in the wake of being <\/span><b>overwhelmed <\/b><span style=\"font-weight: 400;\">by their miraculous deliverance, and trust emerged out of the ultimate experience of being <\/span><b>cared for <\/b><span style=\"font-weight: 400;\">by God and a faithful leader.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">My teacher, Rabbi Ira Stone, describes the meaning of <\/span><em><span style=\"font-weight: 400;\">Yirat HaShem<\/span><\/em><span style=\"font-weight: 400;\"> (fear of God) through the interpersonal ethical lens of \u201cmussar\u201d as \u201cthe <\/span><b>overwhelming <\/b><span style=\"font-weight: 400;\">weight we take on when we recognize the infinite nature of our responsibilities for others\u201d (\u201cMesillat Yesharim: The Path of the Upright - Commentary,\u201d 2010, p.10). The connection between the events of the Exodus and this religious stance is an extreme sense of indebtedness. Just like our ancestors, until our last breath we are indebted for our existence and our freedom. At the heart of Torah is the way we take this debt seriously, by the lifelong practice of loving our neighbor. \u00a0\u00a0\u00a0\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Trust is also understood as an active response to how we choose to experience life. The very same Israelites who felt so cared for after safely crossing the sea, struggled to retain their gratitude in the face of the challenges that followed. Like them, we easily fall prey to a moment in which we forget the goodness from our past as well as the present resources we can turn to for strength, wise counsel and comfort. Cultivating trust reminds us that even in difficult moments we need not be alone.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As we say at every seder, we too were redeemed from Egypt. Within us is the fear and the trust in God ready to be awakened and acted upon. <\/span><\/p>","post_main_content_image":{"id":45505,"alt":"","title":"veahavta","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta.jpg","width":3264,"height":2448,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta-1024x768.jpg","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta.jpg","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta.jpg","2048x2048-width":2048,"2048x2048-height":1536,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta-1200x900.jpg","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Fear Of God: An Ethical Interpretation","tile_main_caption_size":"1","tile_sub_caption":"The infinite nature of our responsibilities for others","tile_preview_embedded":"","tile_preview_image":{"id":45505,"alt":"","title":"veahavta","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta.jpg","width":3264,"height":2448,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta-1024x768.jpg","large-width":1024,"large-height":768,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta.jpg","1536x1536-width":1536,"1536x1536-height":1152,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta.jpg","2048x2048-width":2048,"2048x2048-height":1536,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta-1200x900.jpg","post_full_size-width":1200,"post_full_size-height":900,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/veahavta-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"14","chapter_main_number":"64","date":"20251126","wall_id":"64"},"link_for_pay":false,"tags":[{"term_id":"384","name":"God","old_id":"784"},{"term_id":"412","name":"Responsibility","old_id":"812"}]},{"order":15,"id":"104492","color":"#f7f7f5","size":"1","name":"Connecting The Dots ","post_title":"Connecting The Dots","slug":"connecting-the-dots","old_id":"104492","type":"no","iframe":"","writer":{"id":46656,"post_title":"Molly Morris","slug":"molly-morris","old_id":"46656","first_name":"Molly ","last_name":"Morris ","description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Her particular area of interest is biblical leadership. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","short_description":"Molly Morris holds a Masters degree in Leadership and Community Engagement. Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92561,"alt":"","title":"molly morris","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","width":2192,"height":2488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-264x300.jpg","medium-width":264,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-768x872.jpg","medium_large-width":768,"medium_large-height":872,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-902x1024.jpg","large-width":902,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","1536x1536-width":1353,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","2048x2048-width":1804,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-1057x1200.jpg","post_full_size-width":1057,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-370x420.jpg","home_baner-width":370,"home_baner-height":420}},"tags":false},"related_cahpter":"64","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"What it takes to be a risk taker and a trail blazer","post_main_content_content":"<p><span style=\"font-weight: 400;\">We learn, in this chapter, that the Israelites had come to the banks of the Red Sea with the Egyptians hard on their heels and determined to destroy them. The Israelites were, understandably, terrified, and cried out to Moses, who in turn cried out to God. The response Moses got was that the time for prayer was over and the time for action had arrived. God told Moses to spread his arm out over the sea and He would get them across.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Midrash provides a new detail to this story, telling us of one Nachshon Ben Aminadav, a prince of the tribe of Yehuda. As the Israelites stood on the banks of the sea awaiting salvation, Nachshon Ben Aminadav waded in. He continued until the water was at his neck and then God\u2019s salvation came and the sea split. His demonstration of complete faith coupled with determination to be a participant in their salvation and not merely a recipient, makes Nachshon Ben Aminadav a hero of Torah literature, even without being mentioned in the narrative.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Rabbi David Fried (The Centre for Modern Torah Leadership) asks the following question: How does the Midrash know it was Nachshon Ben Aminadav that waded in? There is also, of course, the question of knowing the story occurred at all, but perhaps that is assumed to have been handed down by oral tradition. To answer his question, Rabbi Fried points to a parallel story that is in the written Torah.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When the building of the Tabernacle was completed, Aaron brought various offerings, which were consumed by a heavenly fire, indicating their acceptance by God. So excited were Aaron\u2019s sons, Nadav and Avihu, that they brought their own incense offering, unbidden by God. But their sacrifice was rejected, and the heavenly fire consumed the two brothers in full view of the Israelites. Meanwhile, God had instructed that the head of each tribe bring an offering. Now, here is a group of leaders who just witnessed one successful offering and one fatal offering. Imagine the hesitancy to be the next one to go \u2013 the odds were only 50\/50 that it would turn out well for them. But the text, in Numbers 7:12, specifically tells us that Nachshon Ben Aminadav, the head of the tribe of Judah, did not hesitate and brought his sacrifice first. This action of courage and faith mirrors that of wading into the Red Sea. So, proposes Rabbi Fried, the Midrash connects the dots from this text-based story in Numbers and transposes it to the oral tradition of someone wading into the sea, to identify that someone as Nachshon Ben Aminadav.<\/span><\/p>","post_main_content_image":{"id":104493,"alt":"","title":"-6271146d6c4fc--6271146d6c4feex14-connect the 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- The Hebrew Corner - Exodus 15 ","post_title":"MiliMiliM - The Hebrew Corner - Exodus 15","slug":"milimilim-the-hebrew-corner-exodus-15","old_id":"41835","type":"no","iframe":"","writer":{"id":34011,"post_title":"Jeremy Benstein","slug":"dr-jeremy-benstein","old_id":"34011","first_name":"Jeremy","last_name":"Benstein","description":"Dr. Jeremy Benstein is the managing editor of 929-English. He is one of the founders of the Heschel Center for Sustainability. He writes the MiliMiliM - Hebrew Corner on the site, and is the author of a book about the Hebrew language, \"Hebrew Roots, Jewish Routes: A Tribal Language in a Global World\" (Behrman House, 2019). ","credit":"","image_url":"","hide_writer":false,"short_description":"Dr. Jeremy Benstein is the managing editor of 929-English,  and is the author of a book about the Hebrew language, \"Hebrew Roots, Jewish Routes: A Tribal Language in a Global World\" (Behrman House, 2019). ","link_for_pay":false,"image":{"id":34232,"alt":"","title":"Jeremy Benstein","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","width":1280,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-300x169.jpg","medium-width":300,"medium-height":169,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-768x432.jpg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1024x576.jpg","large-width":1024,"large-height":576,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","1536x1536-width":1280,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","2048x2048-width":1280,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1200x675.jpg","post_full_size-width":1200,"post_full_size-height":675,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-747x420.jpg","home_baner-width":747,"home_baner-height":420}},"tags":false},"related_cahpter":"65","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"\u05e7\u05d5\u05d3\u05e9 - Kodesh - Holiness\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">15:11-Who is like You, O LORD, among the celestials; Who is like You, majestic \"<em>bakodesh<\/em>\" in holiness, Awesome in splendor, working wonders!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">13 - In Your love You lead the people You redeemed; In Your strength You guide them to \"<em>neveh kodshecha<\/em>\" Your holy abode\u2026.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">17 - You will bring them and plant them in Your own mountain, The place You made to dwell in, O LORD, \"<em>mikdash<\/em>\" The sanctuary, O LORD, which Your hands established.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The root \u05e7-\u05d3-\u05e9 <\/span><em><span style=\"font-weight: 400;\">k-d-sh<\/span><\/em><span style=\"font-weight: 400;\"> appears three times in this chapter - once referring to God, and twice (seemingly anachronistically) to a place, a temple. But this root is one of the most central ones in the Jewish tradition - it connects to wine, women (and men), and prayer; and also to funerals, martyrdom and the moon - so let\u2019s take a brief tour through its main expressions. \u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In Tanakh, the source of all that is holy is God. A common name of God is \u05d4\u05e7\u05d3\u05d5\u05e9 \u05d1\u05e8\u05d5\u05da \u05d4\u05d5\u05d0, <\/span><em><span style=\"font-weight: 400;\">hakadosh baruch hu<\/span><\/em><span style=\"font-weight: 400;\">\u2013 literally, \"the Holy One, blessed be He.\" Or in a less gendered translation, \"The Holy Blessed One\" (but Hebrew does not have the luxury \u2013 yet \u2013 of going without gendered pronouns).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In turn, many things associated with divinity, such as the \u05d1\u05d9\u05ea \u05d4\u05de\u05e7\u05d3\u05e9 <\/span><em><span style=\"font-weight: 400;\">Beit Ha-Mikdash<\/span><\/em><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">\"the Temple,\" \u00a0(literally, closer to \"the Home of Sanctification\") use one form or another of this root.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Torah scrolls are housed in the \u05d0\u05e8\u05d5\u05df \u05d4\u05e7\u05d5\u05d3\u05e9, <\/span><em><span style=\"font-weight: 400;\">aron ha-kodesh<\/span><\/em><i><span style=\"font-weight: 400;\">,<\/span><\/i><span style=\"font-weight: 400;\"> \"the ark of holiness.\" And, not to be outdone, the inner sanctum of the Temple was the ne plus ultra, \u05e7\u05d5\u05d3\u05e9 \u05d4\u05e7\u05d5\u05d3\u05e9\u05d9\u05dd <\/span><em><span style=\"font-weight: 400;\">kodesh hakodashim<\/span><\/em><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">\"the holy of holies.\"<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Temples were built in Jerusalem, known as \u05e2\u05d9\u05e8 \u05d4\u05e7\u05d5\u05d3\u05e9 <\/span><em><span style=\"font-weight: 400;\">ir hakodesh<\/span><\/em><span style=\"font-weight: 400;\"><em>,<\/em> \"the holy city.\" Similarly, the official Arabic name of the city is al-Kuds (sometimes spelled al-Quds), same meaning from the cognate Arabic root.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The root \u05e7-\u05d3-\u05e9 <\/span><em><span style=\"font-weight: 400;\">k-d-sh<\/span><\/em><span style=\"font-weight: 400;\"> though is found even more in verbs than in nouns, since the idea of a commandment, is a religious act which sanctifies the doer, or the very time in which it is done. For instance, the blessing said over the wine on the Shabbat is called the \u05e7\u05d9\u05d3\u05d5\u05e9 <\/span><span style=\"font-weight: 400;\"><em>kiddush,<\/em> <\/span><span style=\"font-weight: 400;\">\"the sanctification.\" But it's not the wine that is or becomes holy (no such thing as Jewish holy wine!), it is the Shabbat itself.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And ourselves: \u05e7\u05d3\u05d5\u05e9 <\/span><em><span style=\"font-weight: 400;\">kadosh<\/span><\/em><i><span style=\"font-weight: 400;\">,<\/span><\/i><span style=\"font-weight: 400;\"> \"holy\" (plural: \u05e7\u05d3\u05d5\u05e9\u05d9\u05dd, <\/span><em><span style=\"font-weight: 400;\">kedoshim<\/span><\/em><span style=\"font-weight: 400;\">) is a call, a destiny and a destination, as we read next week, for the people of Israel to become a \"kingdom of priests\" and \"a holy nation\" (Ex. 19:6). <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Another \u05e7\u05d9\u05d3\u05d5\u05e9 <\/span><em><span style=\"font-weight: 400;\">kiddush<\/span><\/em><span style=\"font-weight: 400;\"> is the sanctification of marriage, known as \u05e7\u05d9\u05d3\u05d5\u05e9\u05d9\u05df <\/span><em><span style=\"font-weight: 400;\">kiddushin<\/span><\/em><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">where a couple embark on a path to bring sanctity to their relationship. The word used by the groom in his declaration to the bride (and in many egalitarian ceremonies, by the bride to the groom) is \u05de\u05e7\u05d5\u05d3\u05e9\u05ea <\/span><em><span style=\"font-weight: 400;\">mekudeshet<\/span><\/em><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">\"sanctified\" \u2013 the very same word used in the ceremony at the beginning of a new month, where the waxing new moon is viewed and celebrated, and time itself and its cycles sanctified.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From marrying to burying: Then, and every day thereafter for up to a year after the loss of a loved one, an observant Jew says the prayer known as the \u05e7\u05d3\u05d9\u05e9 <\/span><em><span style=\"font-weight: 400;\">kaddish<\/span><\/em><span style=\"font-weight: 400;\">. Many people assume this incomprehensible Aramaic doxology is somehow a \"prayer for the dead\" but famously, death or the deceased are not even mentioned. The prayer, as the name attests, is a \"sanctification,\" this time of God, and God's life-giving role in the world. Likewise, the voluntary association of Jews who attend the dead body before burial \u2013\u05d7\u05d1\u05e8\u05d4 \u05e7\u05d3\u05d9\u05e9\u05d0, <\/span><em><span style=\"font-weight: 400;\">chevra kadisha<\/span><\/em><span style=\"font-weight: 400;\"> \u2013 engage in a special sanctification of the body that once housed the soul and life itself.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So while \u05e7\u05d5\u05d3\u05e9 <\/span><span style=\"font-weight: 400;\"><em>kodesh<\/em> <\/span><span style=\"font-weight: 400;\">and \u05e7\u05d3\u05d5\u05e9\u05d4 <\/span><em><span style=\"font-weight: 400;\">kedushah<\/span><\/em><span style=\"font-weight: 400;\"> and \u05de\u05e7\u05d3\u05e9 <\/span><span style=\"font-weight: 400;\"><em>mikdash<\/em> <\/span><span style=\"font-weight: 400;\">are all noun forms, the Jewish understanding of holiness is much more of a verb \u2013 something we are called to do, to become in the way we live our lives.<\/span><\/p>","post_main_content_image":{"id":104540,"alt":"","title":"-62724c78b3d69--62724c78b3d6bex15- milim kodesh holy.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62724c78b3d69-62724c78b3d6bex15-milim-kodesh-holy.jpg.jpg","width":960,"height":720,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62724c78b3d69-62724c78b3d6bex15-milim-kodesh-holy.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62724c78b3d69-62724c78b3d6bex15-milim-kodesh-holy.jpg-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62724c78b3d69-62724c78b3d6bex15-milim-kodesh-holy.jpg-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62724c78b3d69-62724c78b3d6bex15-milim-kodesh-holy.jpg.jpg","large-width":960,"large-height":720,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62724c78b3d69-62724c78b3d6bex15-milim-kodesh-holy.jpg.jpg","1536x1536-width":960,"1536x1536-height":720,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62724c78b3d69-62724c78b3d6bex15-milim-kodesh-holy.jpg.jpg","2048x2048-width":960,"2048x2048-height":720,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62724c78b3d69-62724c78b3d6bex15-milim-kodesh-holy.jpg.jpg","post_full_size-width":960,"post_full_size-height":720,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/62724c78b3d69-62724c78b3d6bex15-milim-kodesh-holy.jpg-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"MiliMiliM - 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