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\u05dc\u05de\u05d5\u05ea \u05e9\u05d1\u05e2 \u05de\u05d0\u05e9\u05e8 \u05dc\u05e8\u05e2\u05d5\u05d1 \u05db\u05d1\u05df \u05d7\u05d5\u05e8\u05d9\u05df","post_main_content_description":"\u05d7\u05e8\u05d3\u05ea \u05d4\u05e8\u05e2\u05d1 \u05d4\u05d9\u05d0 \u05e0\u05d5\u05e8\u05d0\u05d4, \u05d5\u05dc\u05d0 \u05e8\u05e7 \u05d1\u05d2\u05dc\u05dc \u05d4\u05e6\u05d5\u05e8\u05da \u05d1\u05d0\u05e0\u05e8\u05d2\u05d9\u05d9\u05d4 \u05db\u05d3\u05d9 \u05dc\u05e7\u05d9\u05d9\u05dd \u05d0\u05ea \u05d4\u05d2\u05d5\u05e3","post_main_content_embedded_video":"","post_main_content_content":"<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05e8\u05e2\u05d1, \u05d4\u05d6\u05d9\u05db\u05e8\u05d5\u05df \u05d4\u05e7\u05e6\u05e8, \u05e6\u05d7\u05d9\u05d7\u05d5\u05ea\u05d5 \u05e9\u05dc \u05d4\u05de\u05d3\u05d1\u05e8. \u05e4\u05e8\u05e7\u05e0\u05d5 \u05e2\u05d5\u05e1\u05e7 \u05d1\u05d9\u05d7\u05e1\u05d9 \u05d0\u05d3\u05dd \u05d5\u05de\u05d6\u05d5\u05e0\u05d5. \u05d1\u05d0\u05d5\u05db\u05dc. \u05d1\u05d7\u05e9\u05d9\u05d1\u05d5\u05ea \u05e7\u05d9\u05d5\u05de\u05d5 \u05d5\u05d1\u05d8\u05e8\u05d0\u05d5\u05de\u05ea \u05d4\u05d9\u05e2\u05d3\u05e8\u05d5. \"\u05de\u05b4\u05d9 \u05d9\u05b4\u05ea\u05bc\u05b5\u05df \u05de\u05d5\u05bc\u05ea\u05b5\u05e0\u05d5\u05bc \u05d1\u05b0\u05d9\u05b7\u05d3 \u05d4' \u05d1\u05bc\u05b0\u05d0\u05b6\u05e8\u05b6\u05e5 \u05de\u05b4\u05e6\u05b0\u05e8\u05b7\u05d9\u05b4\u05dd, \u05d1\u05bc\u05b0\u05e9\u05c1\u05b4\u05d1\u05b0\u05ea\u05bc\u05b5\u05e0\u05d5\u05bc \u05e2\u05b7\u05dc \u05e1\u05b4\u05d9\u05e8 \u05d4\u05b7\u05d1\u05bc\u05b8\u05e9\u05c2\u05b8\u05e8, \u05d1\u05bc\u05b0\u05d0\u05b8\u05db\u05b0\u05dc\u05b5\u05e0\u05d5\u05bc \u05dc\u05b6\u05d7\u05b6\u05dd \u05dc\u05b8\u05e9\u05c2\u05b9\u05d1\u05b7\u05e2, \u05db\u05bc\u05b4\u05d9 \u05d4\u05d5\u05b9\u05e6\u05b5\u05d0\u05ea\u05b6\u05dd \u05d0\u05b9\u05ea\u05b8\u05e0\u05d5\u05bc \u05d0\u05b6\u05dc 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\u05de\u05b0\u05d3\u05bb\u05e7\u05b8\u05bc\u05e8\u05b4\u05d9\u05dd \u05de\u05b4\u05ea\u05b0\u05bc\u05e0\u05d5\u05bc\u05d1\u05b9\u05ea \u05e9\u05b8\u05c2\u05d3\u05b8\u05d9\" (\u05d0\u05d9\u05db\u05d4 \u05d3, \u05d8), \u05d9\u05db\u05ea\u05d5\u05d1 \u05d9\u05e8\u05de\u05d9\u05d4\u05d5 \u05d4\u05e0\u05d1\u05d9\u05d0 \u05db\u05de\u05d4 \u05de\u05d0\u05d5\u05ea \u05e9\u05e0\u05d9\u05dd \u05d0\u05d7\u05e8 \u05db\u05da \u05d1\u05e2\u05d5\u05d3\u05d5 \u05de\u05ea\u05d0\u05e8, \u05d3\u05d5\u05e8\u05d5\u05ea \u05e8\u05d1\u05d9\u05dd \u05dc\u05e4\u05e0\u05d9 \u05d4\u05e6\u05e8\u05d9\u05e4\u05d9\u05dd \u05d1\u05d0\u05d5\u05e9\u05d5\u05d5\u05d9\u05e5, \u05d0\u05ea \u05de\u05e8\u05d0\u05d4\u05d5 \u05e9\u05dc \u05d4\u05de\u05d5\u05d6\u05dc\u05de\u05df \u05d4\u05de\u05d5\u05e8\u05e2\u05d1 (\u05e6\u05b8\u05e4\u05b7\u05d3 \u05e2\u05d5\u05b9\u05e8\u05b8\u05dd \u05e2\u05b7\u05dc \u05e2\u05b7\u05e6\u05b0\u05de\u05b8\u05dd \u05d9\u05b8\u05d1\u05b5\u05e9\u05c1 \u05d4\u05b8\u05d9\u05b8\u05d4 \u05db\u05b8\u05e2\u05b5\u05e5), \u05d5\u05d0\u05ea \u05d1\u05e9\u05e8 \u05d4\u05d9\u05dc\u05d3\u05d9\u05dd \u05d4\u05de\u05ea\u05d9\u05dd.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d7\u05e8\u05d3\u05ea \u05d4\u05e8\u05e2\u05d1 \u05d4\u05d9\u05d0 \u05e0\u05d5\u05e8\u05d0\u05d4, \u05dc\u05d0 \u05e8\u05e7 \u05d1\u05d2\u05dc\u05dc \u05d4\u05e6\u05d5\u05e8\u05da \u05d1\u05d0\u05e0\u05e8\u05d2\u05d9\u05d9\u05d4 \u05db\u05d3\u05d9 \u05dc\u05e7\u05d9\u05d9\u05dd \u05d0\u05ea \u05d4\u05d2\u05d5\u05e3. \u05de\u05e7\u05d5\u05de\u05d5 \u05e9\u05dc \u05d4\u05de\u05d6\u05d5\u05df \u05d1\u05e4\u05e1\u05d9\u05db\u05d5\u05dc\u05d5\u05d2\u05d9\u05d4 \u05d5\u05d1\u05ea\u05e8\u05d1\u05d5\u05ea \u05d4\u05d0\u05e0\u05d5\u05e9\u05d9\u05ea \u05d2\u05d3\u05d5\u05dc \u05de\u05e1\u05da \u05d7\u05dc\u05e7\u05d9\u05d5 \u05d4\u05e7\u05dc\u05d5\u05e8\u05d9\u05d9\u05dd. \u05d4\u05de\u05d6\u05d5\u05df \u05de\u05e0\u05d7\u05dd 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\u05d4\u05de\u05df","post_main_content_description":"","post_main_content_embedded_video":"","post_main_content_content":"<b id=\"docs-internal-guid-7d2dbeb2-313f-77c4-d0c8-76a162389ef7\"><\/b><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05db\u05d0\u05e9\u05e8 \u05e8\u05d0\u05d5 \u05d9\u05e9\u05e8\u05d0\u05dc \u05d0\u05ea \u05d4\u05d3\u05e7 \u05d4\u05de\u05d7\u05d5\u05e1\u05e4\u05e1 \u05d4\u05de\u05d5\u05e0\u05d7 \u05db\u05db\u05e4\u05d5\u05e8 \u05e2\u05dc \u05d4\u05d0\u05e8\u05e5, \u05e9\u05d0\u05dc\u05d5: &#34;\u05de\u05df \u05d4\u05d5\u05d0?&#34; <span style=\"color: rgb(0, 0, 0);text-align: right;float: none;background-color: rgb(238, 238, 238);\">\u2013<\/span> \u05de\u05d4\u05d5 \u05d4\u05d3\u05d1\u05e8 \u05d4\u05de\u05d5\u05d6\u05e8 \u05d4\u05d6\u05d4 \u05d4\u05e4\u05e8\u05d5\u05e1 \u05dc\u05e4\u05e0\u05d9\u05e0\u05d5 \u05d5\u05d8\u05e8\u05dd \u05e8\u05d0\u05d9\u05e0\u05d5 \u05db\u05de\u05d5\u05d4\u05d5?<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05e0\u05d3\u05de\u05d4 \u05dc\u05d9 \u05e9\u05d1\u05e9\u05d0\u05dc\u05d4 \u05e4\u05e9\u05d5\u05d8\u05d4 \u05d6\u05d5 \u05d8\u05de\u05d5\u05e0\u05d4 \u05d0\u05de\u05ea \u05e7\u05d9\u05d5\u05de\u05d9\u05ea \u05e2\u05de\u05d5\u05e7\u05d4, \u05e2\u05dc \u05db\u05df \u05e0\u05d8\u05d1\u05e2\u05d4 \u05db\u05e9\u05de\u05d5 \u05e9\u05dc \u05d4\u05de\u05d6\u05d5\u05df \u05d4\u05d0\u05dc\u05d5\u05d4\u05d9 \u2013 &#34;\u05de\u05df&#34;. \u05d4\u05e8\u05d9, \u05db\u05d9\u05d3\u05d5\u05e2, \u05e9\u05de\u05d5 \u05e9\u05dc \u05d3\u05d1\u05e8 \u05de\u05e2\u05d9\u05d3 \u05e2\u05dc \u05de\u05d4\u05d5\u05ea\u05d5. \u00a0<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05de\u05df. \u05d2\u05dd \u05d4\u05de\u05d5\u05d7\u05e9\u05d9 \u05d1\u05d9\u05d5\u05ea\u05e8, \u05e9\u05d0\u05d5\u05ea\u05d5 \u05e0\u05d9\u05ea\u05df \u05dc\u05de\u05e9\u05e9, \u05dc\u05d4\u05e8\u05d9\u05d7, \u05dc\u05d8\u05e2\u05d5\u05dd <span style=\"color: rgb(0, 0, 0);text-align: right;float: none;background-color: rgb(238, 238, 238);\">\u2013\u00a0<\/span>\u05d4\u05d0\u05d5\u05db\u05dc \u05e9\u05d0\u05d5\u05ea\u05d5 \u05de\u05db\u05e0\u05d9\u05e1\u05d9\u05dd \u05d0\u05e0\u05d5 \u05d0\u05dc \u05e4\u05d9\u05e0\u05d5, \u05dc\u05d5\u05e2\u05e1\u05d9\u05dd \u05d5\u05d1\u05d5\u05dc\u05e2\u05d9\u05dd \u2013 \u05d2\u05dd \u05d4\u05d5\u05d0 \u05d7\u05d9\u05d3\u05d4 \u05d1\u05de\u05d4\u05d5\u05ea\u05d5. \u05d5\u05dc\u05d0 \u05e8\u05e7 \u05d4\u05dc\u05d7\u05dd \u05d0\u05e9\u05e8 \u05e6\u05e0\u05d7 \u05e4\u05d9\u05d6\u05d9\u05ea \u05de\u05df \u05d4\u05e9\u05de\u05d9\u05dd \u05d1\u05ea\u05e7\u05d5\u05e4\u05ea \u05d4\u05de\u05d3\u05d1\u05e8, \u05d0\u05d9\u05df \u05d3\u05d1\u05e8 \u05d1\u05de\u05e6\u05d9\u05d0\u05d5\u05ea \u05db\u05d5\u05dc\u05d4 \u05d0\u05e9\u05e8 \u05e0\u05d9\u05ea\u05df \u05d1\u05d0\u05de\u05ea \u05dc\u05e2\u05de\u05d5\u05d3 \u05e2\u05dc \u05d1\u05d5\u05e8\u05d9\u05d5. \u05d4\u05dc\u05d7\u05dd \u05d0\u05e9\u05e8 \u05d4\u05d5\u05d0 \u05d4\u05d1\u05e1\u05d9\u05e1 \u05e9\u05dc \u05d4\u05d1\u05e1\u05d9\u05e1 \u2013 \u05d1\u05d0 \u05dc\u05d4\u05e2\u05d9\u05d3 \u05e2\u05dc \u05d4\u05db\u05dc\u05dc, \u05dc\u05d4\u05db\u05d9\u05dc \u05d0\u05ea \u05d4\u05d3\u05d1\u05e8\u05d9\u05dd \u05db\u05d5\u05dc\u05dd \u05ea\u05d7\u05ea \u05d4\u05d7\u05d5\u05e4\u05d4 \u05d4\u05d2\u05d3\u05d5\u05dc\u05d4 \u05e9\u05dc &#34;\u05dc\u05d7\u05dd \u05de\u05df \u05d4\u05e9\u05de\u05d9\u05dd&#34; <span style=\"color: rgb(0, 0, 0);text-align: right;float: none;background-color: rgb(238, 238, 238);\">\u2013<\/span> \u05d7\u05d9\u05d3\u05d4. \u05e0\u05e1.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d1\u05de\u05d3\u05d1\u05e8, \u05e2\u05e8\u05e9 \u05d4\u05d3\u05d9\u05d1\u05d5\u05e8, \u05e0\u05e7\u05e8\u05d0\u05d5 \u05d4\u05d3\u05d1\u05e8\u05d9\u05dd \u05d1\u05e9\u05de\u05dd \u05d4\u05de\u05d3\u05d5\u05d9\u05e7. \u05d1\u05d4\u05de\u05e9\u05da \u05e0\u05ea\u05e2\u05d8\u05e4\u05d5 \u05e6\u05e2\u05d9\u05e4\u05d9\u05dd \u05d5\u05db\u05d9\u05e1\u05d5\u05d9\u05d9\u05dd, \u05d0\u05da \u05de\u05d4\u05d5\u05ea\u05dd \u05e2\u05d5\u05d3\u05e0\u05d4 \u05e7\u05d9\u05d9\u05de\u05ea, \u05d7\u05e9\u05d0\u05d9\u05ea, \u05e2\u05d9\u05e7\u05e9\u05ea.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d4\u05de\u05de\u05e9 \u05e9\u05d1\u05d3\u05d1\u05e8\u05d9\u05dd \u05de\u05d5\u05e9\u05da \u05dc\u05e0\u05e1\u05d5\u05ea \u05dc\u05dc\u05db\u05d3\u05dd, \u05dc\u05ea\u05d4\u05d5\u05ea \u05e2\u05dc \u05e4\u05e9\u05e8\u05dd, \u05dc\u05d7\u05e4\u05e9 \u05d1\u05e2\u05d1\u05d5\u05e8\u05dd \u05e0\u05d5\u05e1\u05d7\u05d4, \u05d0\u05d5\u05dc\u05dd &#34;\u05d5\u05b7\u05d9\u05bc\u05d5\u05b9\u05ea\u05b4\u05e8\u05d5\u05bc \u05d0\u05b2\u05e0\u05b8\u05e9\u05c1\u05b4\u05d9\u05dd \u05de\u05b4\u05de\u05bc\u05b6\u05e0\u05bc\u05d5\u05bc \u05e2\u05b7\u05d3 \u05d1\u05bc\u05b9\u05e7\u05b6\u05e8 \u05d5\u05b7\u05d9\u05bc\u05b8\u05e8\u05bb\u05dd \u05ea\u05bc\u05d5\u05b9\u05dc\u05b8\u05e2\u05b4\u05d9\u05dd \u05d5\u05b7\u05d9\u05bc\u05b4\u05d1\u05b0\u05d0\u05b7\u05e9\u05c1&#34; (\u05d8\u05d6, \u05db).<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d4\u05de\u05e0\u05e1\u05d4 \u05dc\u05d0\u05d7\u05d5\u05d6 \u05d1\u05d3\u05d1\u05e8, \u05dc\u05d4\u05ea\u05d9\u05d9\u05de\u05e8 \u05dc\u05d3\u05e2\u05ea\u05d5, \u05dc\u05d4\u05d5\u05ea\u05d9\u05e8\u05d5 \u05e2\u05d3 \u05d1\u05d5\u05e7\u05e8 \u05d0\u05d5\u05e8 \u2013 \u05d9\u05d1\u05d0\u05d9\u05e9 \u05d1\u05d9\u05d3\u05d5.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\"> <\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">&#34;\u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05de\u05e9\u05c1\u05b6\u05d4 \u05d0\u05b6\u05dc \u05d0\u05b7\u05d4\u05b2\u05e8\u05b9\u05df \u05e7\u05b7\u05d7 \u05e6\u05b4\u05e0\u05b0\u05e6\u05b6\u05e0\u05b6\u05ea \u05d0\u05b7\u05d7\u05b7\u05ea \u05d5\u05b0\u05ea\u05b6\u05df \u05e9\u05c1\u05b8\u05de\u05bc\u05b8\u05d4 \u05de\u05b0\u05dc\u05b9\u05d0 \u05d4\u05b8\u05e2\u05b9\u05de\u05b6\u05e8 \u05de\u05b8\u05df \u05d5\u05b0\u05d4\u05b7\u05e0\u05bc\u05b7\u05d7 \u05d0\u05b9\u05ea\u05d5\u05b9 \u05dc\u05b4\u05e4\u05b0\u05e0\u05b5\u05d9 \u05d4' \u05dc\u05b0\u05de\u05b4\u05e9\u05c1\u05b0\u05de\u05b6\u05e8\u05b6\u05ea \u05dc\u05b0\u05d3\u05b9\u05e8\u05b9\u05ea\u05b5\u05d9\u05db\u05b6\u05dd&#34; (\u05d8\u05d6, \u05dc\u05d2).<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d4\u05de\u05df, \u05d4\u05e0\u05d5\u05e9\u05d0 \u05d0\u05ea \u05ea\u05d5\u05d5\u05d9\u05ea \u05d4\u05de\u05e1\u05ea\u05d5\u05e8\u05d9\u05df \u05d4\u05ea\u05de\u05d9\u05d3\u05d9, \u05de\u05d5\u05db\u05e8\u05d7 \u05dc\u05dc\u05d5\u05d5\u05ea \u05d0\u05d5\u05ea\u05e0\u05d5 \u05dc\u05d3\u05d5\u05e8\u05d5\u05ea\u05d9\u05e0\u05d5, \u05dc\u05d4\u05d6\u05db\u05d9\u05e8 \u05de\u05de\u05e7\u05d5\u05dd \u05d7\u05d1\u05d9\u05d5\u05e0\u05d5 \u05d0\u05ea \u05d4\u05de\u05d5\u05e4\u05dc\u05d0 \u05de\u05d0\u05ea\u05e0\u05d5. \u05e6\u05e0\u05e6\u05e0\u05ea \u05dc\u05e7\u05d7\u05d5 \u05de\u05de\u05e0\u05d5 \u05dc\u05de\u05e9\u05de\u05e8\u05ea. \u05d3\u05d5\u05d5\u05e7\u05d0 \u05e6\u05e0\u05e6\u05e0\u05ea. \u05de\u05d3\u05de\u05d4 \u05d0\u05e0\u05d9 \u05d0\u05d5\u05ea\u05d4 \u05d1\u05e8\u05d0\u05e9\u05d9: \u05e9\u05e7\u05d5\u05e4\u05d4, \u05dc\u05db\u05d0\u05d5\u05e8\u05d4 \u05de\u05d2\u05dc\u05d4 \u05d5\u05d7\u05d5\u05e9\u05e4\u05ea, \u05dc\u05d0\u05de\u05b4\u05ea\u05d5 \u05e9\u05dc \u05d3\u05d1\u05e8 \u2013 \u05e9\u05d5\u05de\u05e8\u05ea \u05e1\u05d5\u05d3. \u00a0<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\"><br\/><\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\"><\/span><\/p><p dir=\"RTL\"><span>\u05de\u05e9\u05d4 \u05d5\u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc \u05d0\u05d5\u05e1\u05e4\u05d9\u05dd \u05d0\u05ea \u05d4\u05de\u05df, \u05e6\u05d9\u05d9\u05e8 \u05dc\u05d0 \u05d9\u05d3\u05d5\u05e2, \u05d4\u05de\u05d0\u05d4 \u05d4-16.&#10;\u05d4\u05e6\u05d9\u05d5\u05e8 \u05e0\u05de\u05e6\u05d0 \u05d1\u05e7\u05ea\u05d3\u05e8\u05dc\u05ea \u05e1\u05e0\u05d8\u05d4 \u05de\u05e8\u05d9\u05d4 \u05d0\u05e1\u05d5\u05e0\u05d8\u05d4 \u05d1\u05e4\u05d3\u05d5\u05d1\u05d4, \u05d0\u05d9\u05d8\u05dc\u05d9\u05d4. \u05e6\u05d5\u05dc\u05dd \u05d1\u05e1\u05e4\u05d8\u05de\u05d1\u05e8 2014. <\/span><span dir=\"LTR\" style=\"color: black;\">Renata Sedmakova\/shutterstock.com)<\/span><span dir=\"RTL\"><\/span><span dir=\"RTL\"><\/span><span><span dir=\"RTL\"><\/span><span dir=\"RTL\"><\/span>)<\/span><\/p><p><\/p>","tile_top_caption":"","tile_main_caption":"\u05d7\u05d9\u05d3\u05ea \u05d4\u05de\u05df","tile_main_caption_size":"","tile_sub_caption":"\u05de\u05df. \u05d2\u05dd \u05d4\u05de\u05d5\u05d7\u05e9\u05d9 \u05d1\u05d9\u05d5\u05ea\u05e8, \u05e9\u05d0\u05d5\u05ea\u05d5 \u05e0\u05d9\u05ea\u05df \u05dc\u05de\u05e9\u05e9, \u05dc\u05d4\u05e8\u05d9\u05d7, \u05dc\u05d8\u05e2\u05d5\u05dd \u2013 \u05d4\u05d0\u05d5\u05db\u05dc \u05e9\u05d0\u05d5\u05ea\u05d5 \u05de\u05db\u05e0\u05d9\u05e1\u05d9\u05dd \u05d0\u05e0\u05d5 \u05d0\u05dc \u05e4\u05d9\u05e0\u05d5, \u05dc\u05d5\u05e2\u05e1\u05d9\u05dd \u05d5\u05d1\u05d5\u05dc\u05e2\u05d9\u05dd \u2013 \u05d2\u05dd \u05d4\u05d5\u05d0 \u05d7\u05d9\u05d3\u05d4 \u05d1\u05de\u05d4\u05d5\u05ea\u05d5.","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05e9\u05de\u05d5\u05ea \u05d8\u05d6 | \u05d9\u05e2\u05e8\u05d4 \u05e2\u05e0\u05d1\u05e8: \u05d7\u05d9\u05d3\u05ea \u05d4\u05de\u05df","seo_seo_description":"\u05db\u05d0\u05e9\u05e8 \u05e8\u05d0\u05d5 \u05d9\u05e9\u05e8\u05d0\u05dc \u05d0\u05ea \u05d4\u05d3\u05e7 \u05d4\u05de\u05d7\u05d5\u05e1\u05e4\u05e1 \u05d4\u05de\u05d5\u05e0\u05d7 \u05db\u05db\u05e4\u05d5\u05e8 \u05e2\u05dc \u05d4\u05d0\u05e8\u05e5, \u05e9\u05d0\u05dc\u05d5: \"\u05de\u05df \u05d4\u05d5\u05d0?\"  \u05de\u05d4\u05d5 \u05d4\u05d3\u05d1\u05e8 \u05d4\u05de\u05d5\u05d6\u05e8 \u05d4\u05d6\u05d4 \u05d4\u05e4\u05e8\u05d5\u05e1 \u05dc\u05e4\u05e0\u05d9\u05e0\u05d5 \u05d5\u05d8\u05e8\u05dd \u05e8\u05d0\u05d9\u05e0\u05d5 \u05db\u05de\u05d5\u05d4\u05d5?\u05e0\u05d3\u05de\u05d4 \u05dc\u05d9 \u05e9\u05d1\u05e9\u05d0\u05dc\u05d4 \u05e4\u05e9\u05d5\u05d8\u05d4 \u05d6\u05d5 \u05d8\u05de\u05d5\u05e0\u05d4 \u05d0\u05de\u05ea","seo_seo_default_title":"","seo_seo_default_description":"\u05db\u05d0\u05e9\u05e8 \u05e8\u05d0\u05d5 \u05d9\u05e9\u05e8\u05d0\u05dc \u05d0\u05ea \u05d4\u05d3\u05e7 \u05d4\u05de\u05d7\u05d5\u05e1\u05e4\u05e1 \u05d4\u05de\u05d5\u05e0\u05d7 \u05db\u05db\u05e4\u05d5\u05e8 \u05e2\u05dc \u05d4\u05d0\u05e8\u05e5, \u05e9\u05d0\u05dc\u05d5: \"\u05de\u05df \u05d4\u05d5\u05d0?\"  \u05de\u05d4\u05d5 \u05d4\u05d3\u05d1\u05e8 \u05d4\u05de\u05d5\u05d6\u05e8 \u05d4\u05d6\u05d4 \u05d4\u05e4\u05e8\u05d5\u05e1 \u05dc\u05e4\u05e0\u05d9\u05e0\u05d5 \u05d5\u05d8\u05e8\u05dd \u05e8\u05d0\u05d9\u05e0\u05d5 \u05db\u05de\u05d5\u05d4\u05d5?\u05e0\u05d3\u05de\u05d4 \u05dc\u05d9 \u05e9\u05d1\u05e9\u05d0\u05dc\u05d4 \u05e4\u05e9\u05d5\u05d8\u05d4 \u05d6\u05d5 \u05d8\u05de\u05d5\u05e0\u05d4 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\u05de\u05ea\u05d2\u05e2\u05d2\u05e2\u05d9\u05dd \u05dc\u05de\u05d4? \u05d6\u05d4 \u05d1\u05dc\u05ea\u05d9 \u05e0\u05ea\u05e4\u05e1. \u05e4\u05e9\u05d5\u05d8 \u05d1\u05dc\u05ea\u05d9 \u05e0\u05ea\u05e4\u05e1.<\/p>\r\n<p dir=\"RTL\">\u05dc\u05de\u05d4 \u05d4\u05d3\u05d1\u05e8 \u05d3\u05d5\u05de\u05d4? \u05dc\u05db\u05da \u05e9\u05d9\u05e9\u05e8\u05d0\u05dc\u05d9\u05dd \u05d9\u05d4\u05d5\u05d3\u05d9\u05dd, \u05d0\u05d6\u05e8\u05d7\u05d9\u05dd \u05d7\u05d5\u05e4\u05e9\u05d9\u05d9\u05dd \u05d1\u05de\u05d3\u05d9\u05e0\u05ea \u05d9\u05e9\u05e8\u05d0\u05dc \u05d4\u05e8\u05d9\u05d1\u05d5\u05e0\u05d9\u05ea, \u05d4\u05e2\u05e6\u05de\u05d0\u05d9\u05ea, \u05d4\u05d3\u05de\u05d5\u05e7\u05e8\u05d8\u05d9\u05ea, \u05d1\u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc, \u05d9\u05ea\u05d2\u05e2\u05d2\u05e2\u05d5 \u05dc\u05d0\u05d3\u05de\u05ea \u05d0\u05d9\u05e8\u05d5\u05e4\u05d4 \u05e9\u05d4\u05e7\u05d9\u05d0\u05d4 \u05d0\u05d5\u05ea\u05dd, \u05e9\u05d1\u05d4 \u05e1\u05d1\u05d9\u05d4\u05dd \u05d5\u05d4\u05d5\u05e8\u05d9\u05d4\u05dd \u05d4\u05d5\u05e9\u05de\u05d3\u05d5. \u05e0\u05d9\u05ea\u05df \u05dc\u05d4\u05e2\u05dc\u05d5\u05ea \u05e2\u05dc \u05d4\u05d3\u05e2\u05ea \u05ea\u05d5\u05e4\u05e2\u05d4 \u05db\u05d6\u05d0\u05ea?\u00a0\u05d0\u05e4\u05e9\u05e8 \u05dc\u05d3\u05de\u05d9\u05d9\u05df \u05e9\u05d0\u05d7\u05e8\u05d9 \u05d9\u05e6\u05d9\u05d0\u05ea \u05d0\u05d9\u05e8\u05d5\u05e4\u05d4 \u2013 \u05d0\u05e7\u05e1\u05d5\u05d3\u05d5\u05e1 \u05e9\u05dc \u05d9\u05de\u05d9\u05e0\u05d5 - \u05d9\u05e8\u05e6\u05d5 \u05d9\u05d4\u05d5\u05d3\u05d9\u05dd \u05e9\u05e0\u05d5\u05dc\u05d3\u05d5 \u05d1\u05d0\u05e8\u05e5 \u05d5\u05d2\u05d3\u05dc\u05d5 \u05d1\u05d4 \u05dc\u05e8\u05d3\u05ea \u05dc\u05d0\u05d9\u05e8\u05d5\u05e4\u05d4, \u05d3\u05d5\u05d5\u05e7\u05d0 \u05dc\u05d2\u05e8\u05de\u05e0\u05d9\u05d4, \u05db\u05de\u05d5 \u05d1\u05e0\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc \u05d0\u05d7\u05e8\u05d9 \u05d9\u05e6\u05d9\u05d0\u05ea \u05de\u05e6\u05e8\u05d9\u05dd?<\/p>\r\n<p dir=\"RTL\">\u05db\u05d3\u05d9 \u05dc\u05d4\u05d1\u05d9\u05df \u05d0\u05ea \u05d2\u05d5\u05d3\u05dc \u05d4\u05d0\u05d1\u05e1\u05d5\u05e8\u05d3, \u05e0\u05e0\u05e1\u05d4 \u05dc\u05d3\u05de\u05d9\u05d9\u05df \u05ea\u05d5\u05e4\u05e2\u05d4 \u05db\u05d6\u05d0\u05ea \u05d1\u05d9\u05de\u05d9\u05e0\u05d5. \u05dc\u05de\u05e9\u05dc, \u05e9\u05d9\u05e9\u05e8\u05d0\u05dc\u05d9\u05dd \u05d9\u05d4\u05d5\u05d3\u05d9\u05dd \u05d9\u05d8\u05d9\u05e4\u05d5 \u05dc\u05d9\u05e8\u05d9\u05d3\u05d4 \u05dc\u05d1\u05e8\u05dc\u05d9\u05df \u05db\u05d9 \u05e1\u05d9\u05e8 \u05d4\u05de\u05d9\u05dc\u05e7\u05d9 \u05e9\u05dd \u05d6\u05d5\u05dc \u05d9\u05d5\u05ea\u05e8.<\/p>\r\n<p dir=\"RTL\">\u05dc\u05d0 \u05d9\u05e2\u05dc\u05d4 \u05e2\u05dc \u05d4\u05d3\u05e2\u05ea. \u05dc\u05d0 \u05d1\u05d1\u05d9\u05ea \u05e1\u05e4\u05e8\u05e0\u05d5.<\/p>","tile_top_caption":"","tile_main_caption":"\u05d1\u05e9\u05d1\u05ea\u05e0\u05d5 \u05e2\u05dc \u05e1\u05d9\u05e8 \u05d4\u05de\u05d9\u05dc\u05e7\u05d9","tile_main_caption_size":"1","tile_sub_caption":"\u05e8\u05e7 \u05d4\u05ea\u05d7\u05dc\u05ea\u05dd \u05dc\u05d8\u05e2\u05d5\u05dd \u05d0\u05ea \u05d8\u05e2\u05dd \u05d4\u05d7\u05d9\u05e8\u05d5\u05ea \u05d5\u05db\u05d1\u05e8 \u05d0\u05ea\u05dd \u05de\u05ea\u05d2\u05e2\u05d2\u05e2\u05d9\u05dd? 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\u05d4\u05e0\u05d3\u05de\u05d5\u05ea \u05db\u05e1\u05d5\u05ea\u05e8\u05d5\u05ea. \u05d4\u05d4\u05d5\u05e8\u05d0\u05d4 \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d4: \u05dc\u05dc\u05e7\u05d5\u05d8 \u05d1\u05db\u05dc \u05d9\u05d5\u05dd \u05db\u05de\u05d5\u05ea \u05de\u05b8\u05df \u05d1\u05e2\u05d1\u05d5\u05e8 \u05d0\u05d5\u05ea\u05d5 \u05d4\u05d9\u05d5\u05dd \u05d1\u05dc\u05d1\u05d3 \u2013 \u05de\u05e0\u05d4 \u05de\u05d3\u05d5\u05d9\u05e7\u05ea \u05dc\u05e4\u05d9 \u05de\u05e1\u05e4\u05e8 \u05d4\u05e0\u05e4\u05e9\u05d5\u05ea. \u05d0\u05e1\u05d5\u05e8 \u05dc\u05dc\u05e7\u05d5\u05d8 \u05d9\u05d5\u05ea\u05e8 \u05de\u05d4\u05e0\u05d3\u05e8\u05e9, \u05d5\u05d0\u05e1\u05d5\u05e8 \u05dc\u05e9\u05de\u05d5\u05e8 \u05dc\u05de\u05d7\u05e8. \u05d4\u05d4\u05d5\u05e8\u05d0\u05d4 \u05d4\u05e9\u05e0\u05d9\u05d9\u05d4: \u05d1\u05e9\u05d1\u05ea \u05d0\u05e1\u05d5\u05e8 \u05dc\u05dc\u05e7\u05d5\u05d8 \u05d1\u05db\u05dc\u05dc.<\/span><\/p><p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;background-color: transparent;\">\u05d0\u05da \u05d0\u05dd \u05d1\u05d9\u05d5\u05dd \u05e9\u05d9\u05e9\u05d9 \u05d9\u05dc\u05e7\u05d8\u05d5 \u05d1\u05e2\u05d1\u05d5\u05e8 \u05d9\u05d5\u05dd \u05e9\u05d9\u05e9\u05d9 \u05d1\u05dc\u05d1\u05d3, \u05de\u05d4 \u05d9\u05d0\u05db\u05dc\u05d5 \u05d1\u05e9\u05d1\u05ea? \u05d4\u05d3\u05d1\u05e8 \u05d9\u05d9\u05e4\u05ea\u05e8 \u05d1\u05d0\u05de\u05e6\u05e2\u05d5\u05ea \u05e0\u05e1: &#34;\u05d5\u05b0\u05d4\u05b8\u05d9\u05b8\u05d4 \u05d1\u05bc\u05b7\u05d9\u05bc\u05d5\u05b9\u05dd \u05d4\u05b7\u05e9\u05bc\u05c1\u05b4\u05e9\u05bc\u05c1\u05b4\u05d9 \u05d5\u05b0\u05d4\u05b5\u05db\u05b4\u05d9\u05e0\u05d5\u05bc \u05d0\u05b5\u05ea \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d9\u05b8\u05d1\u05b4\u05d9\u05d0\u05d5\u05bc, \u05d5\u05b0\u05d4\u05b8\u05d9\u05b8\u05d4 \u05de\u05b4\u05e9\u05c1\u05b0\u05e0\u05b6\u05d4 \u05e2\u05b7\u05dc \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d9\u05b4\u05dc\u05b0\u05e7\u05b0\u05d8\u05d5\u05bc \u05d9\u05d5\u05b9\u05dd 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12:24:27","chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"16","chapter_main_number":"66","date":"20251130","wall_id":"66"},"link_for_pay":false,"tags":[{"term_id":"41","name":"\u05d0\u05d5\u05db\u05dc","old_id":"262"},{"term_id":"64","name":"\u05d7\u05d6\"\u05dc","old_id":"153"},{"term_id":"102","name":"\u05de\u05e6\u05d5\u05d5\u05ea","old_id":"114"}]}],"posts":[{"order":1,"id":"41909","color":"#f8ebe3","size":"1","name":"Exodus 16 - Judy Hammond             ","post_title":"Exodus 16 - Judy Hammond","slug":"exodus-16-judy-hammond","old_id":"41909","type":"no","iframe":"","writer":{"id":34686,"post_title":"Soundcloud","slug":"soundcloud","old_id":"34686","first_name":"","last_name":"","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34656,"alt":"","title":"491","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","width":300,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium_large-width":300,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","large-width":300,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","1536x1536-width":300,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","2048x2048-width":300,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","post_full_size-width":300,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","home_baner-width":300,"home_baner-height":300}},"tags":false},"related_cahpter":"66","type_929":"4","show_author_image":true,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Audio Bible","tile_main_caption":"Exodus 16","tile_main_caption_size":"1","tile_sub_caption":"read by Judy Hammond","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/929-bible\/exodus-chapter-16-read-by-judy-hammond","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"16","chapter_main_number":"66","date":"20251130","wall_id":"66"},"link_for_pay":false,"tags":false},{"order":2,"id":"104604","color":"#f7e9e9","size":"1","name":"The Many Meanings Of Manna   ","post_title":"The Many Meanings Of Manna","slug":"the-many-meanings-of-manna","old_id":"104604","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. He and his daughter studied the Tanach again for her bat mitzvah.  Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"66","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The miracle morsel of multiple messages\r\n\r\n","post_main_content_content":"<p><b>\u201c<\/b><span style=\"font-weight: 400;\">Moses said, \u2018This is what God has commanded: Let one <\/span><em><span style=\"font-weight: 400;\">omer<\/span><\/em><span style=\"font-weight: 400;\"> of it be kept throughout the ages, in order that they may see the bread that I fed you in the wilderness when I brought you out from the land of Egypt.\u2019 And Moses said to Aaron, \u2018Take a jar, put one <\/span><em><span style=\"font-weight: 400;\">omer<\/span><\/em><span style=\"font-weight: 400;\"> of manna in it, and place it before God, to be kept throughout the ages.\u2019\u201d (32-33).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why does God command Moses to save manna?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Malbim explains that this was a sign for future generations that God sustains those who study Torah. Rashi gives a more specific answer. He explains that the manna was saved so that the prophet Jeremiah could show the jar when the people complained about following God and being able to earn a living.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Behold the word of the LORD! Have I been like a desert to Israel, Or like a land of deep gloom? Then why do My people say, \u201cWe have broken loose, We will not come to You any more? (Jeremiah 2:32).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The problem with these answers is twofold. The first is that right now the Israelites are simply in the desert and hungry. The second is that God specifically mentions \u201cin order that they may see the bread that I fed you in the wilderness when I brought you out from the land of Egypt.\u201d The saving of the manna is specifically linked to the Exodus. If we look at this chapter, the manna is not a one-sided miracle. The people complained about their lack of food, and God delivered.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">However, the people needed to do something as well. The manna had specific rules. They could only gather what they needed. They could not gather it on Shabbat. They had to gather a double portion on Friday. Unlike the quail, this is not a free ride. The difference between the two is expressed by Moses as well.<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">So Moses and Aaron said to all the Israelites, \u201cBy evening you shall know it was God who brought you out from the land of Egypt; and in the morning you shall behold the glory of God, because [God] has heard your grumblings against God.\u201d (6-7).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The quail is similar to the exodus from Egypt: God simply performed a miracle and the people benefited.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But the manna was a miracle that shows the glory of God and the respect the people had for God at this point. The people could not just passively receive the manna, they needed to show they were capable of following rules. While some were not able to do so, most did. This is what God wants the people to remember. They should remember and be proud of the fact that right after they left Egypt, they were able to follow the rules of God and partner with God for their own sustenance.<\/span><\/p>\r\n<p>image:\u00a0The Gathering of the Manna by James Tissot \/ Public Domain<\/p>","post_main_content_image":{"id":104605,"alt":"","title":"-62750b1703df7--62750b1703df8ex16-tissot 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Many Meanings Of Manna","tile_main_caption_size":"1","tile_sub_caption":"The miracle morsel of multiple messages","tile_preview_embedded":"","tile_preview_image":{"id":104605,"alt":"","title":"-62750b1703df7--62750b1703df8ex16-tissot 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Manna Principle              ","post_title":"The Manna Principle","slug":"the-manna-principle","old_id":"41903","type":"no","iframe":"","writer":{"id":41901,"post_title":"Micha Odenheimer","slug":"micha-odenheimer","old_id":"41901","first_name":"Micha ","last_name":"Odenheimer","description":"Micha Odenheimer is a journalist, rabbi, and social entrepreneur who in 2007 founded Tevel b'Tzedek, an Israeli organization doing development work and offering a Jewish platform for service learning with impoverished and marginalized communities in the developing world. Micha has reported on poverty, globalization and human rights from around the world including Somalia, Ethiopia, Iraq, Burma, Haiti, Nepal, Bangladesh and Indonesia, and written for the Washington Post, The Guardian, The London Times, The Jerusalem Report and Haaretz. Micha also founded the Israeli Association for Ethiopian Jewry.","short_description":"Micha Odenheimer is a journalist, rabbi, and social entrepreneur, founder of Tevel b'Tzedek.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":41902,"alt":"","title":"Micha Odenheimer","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Micha-Odenheimer-e1539342521293.jpg","width":514,"height":431,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Micha-Odenheimer-e1539342521293-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Micha-Odenheimer-e1539342521293-300x252.jpg","medium-width":300,"medium-height":252,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Micha-Odenheimer-768x432.jpg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Micha-Odenheimer-e1539342521293.jpg","large-width":514,"large-height":431,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Micha-Odenheimer-e1539342521293.jpg","1536x1536-width":514,"1536x1536-height":431,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Micha-Odenheimer-e1539342521293.jpg","2048x2048-width":514,"2048x2048-height":431,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Micha-Odenheimer-e1539342521293.jpg","post_full_size-width":514,"post_full_size-height":431,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/Micha-Odenheimer-e1539342521293-501x420.jpg","home_baner-width":501,"home_baner-height":420}},"tags":false},"related_cahpter":"66","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Anti-hoarding, anti-wealth accumulation \u2013 anti-Egypt","post_main_content_content":"<p><span style=\"font-weight: 400;\">Redemption, along with the giving of the Torah, is marked by a new means of sustenance. The Israelites are lifted out of the by now seemingly inevitable economy and culture of hoarding through the story of the manna. The Sages rightly saw the manna as creating a preparatory, material basis for divine revelation. \u201cThe Torah was not given,\u201d says the Talmud, \u201cbut to the eaters of the manna.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What is the essential quality of manna? It is a sustenance unmediated by a human economic system. It cannot be stored or hoarded. Left overnight, it spoils, corrupts, and crawls with worms. Each and every person is charged with gathering just enough manna to eat for one day. The Torah calls this \u201c<\/span><i><span style=\"font-weight: 400;\">d\u2019var yom b\u2019yomo<\/span><\/i><span style=\"font-weight: 400;\">\u201d\u2014\u201ceach day\u2019s matter on that day\u201d (Exod. 16:4). Pharaoh uses this very expression after imposing heavier burdens upon the Israelites after Moses\u2019s initial intervention on behalf of the beleaguered people. There, \u201ceach day\u2019s matter\u201d refers to the arbitrary quota of bricks that each person was to produce\u2014bricks for a giant storehouse (Exod. 5:13).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the story of the manna, to emphasize the revolutionary nature of the Exodus\u2014in which Egyptian reality is stood on its head\u2014the phrase is used again, but this time it refers not to the gross accumulation of resources, but to the modest amount of sustenance each person needs for that particular day.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">To emphasize the centrality of the manna principle in Judaism, God commands Moses, at the very end of the manna narrative, to place a jar with one omer of manna in the Ark of the Covenant, alongside the tablets of the law, in the holy of holies. In its immediacy, in the total economic equality it represents, and in its negation of accumulation and stockpiling, it repudiates those cultures in which economic and political power are centralized and conjoined through the storage of food and other forms of capital.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Seen in the light of the narrative arc stretching from Eden to the giving of manna, the meaning and direction of the economic justice legislation of the Torah becomes more readily apparent. The Torah\u2019s purpose is to create an \u201canti-Egypt,\u201d in which exploitation is not allowed free reign because land, wealth, and the means of production have not been concentrated in the hands of the few. Rather than the consolidation of land in the hands of one person, the Torah commands that the land of Israel be divided, so that each family has its own plot of land, of a size appropriate to the needs of the family. As with the manna, the principle of land distribution is, \u201cTo each according to their needs.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As if to emphasize the nature of this society as opposite that of Egypt, the priests are the only group not allotted land; ironically, in Egypt the priests were the only group that was allowed to keep its land in the face of Joseph\u2019s feudalization of the Egyptian economy.<\/span><\/p>\r\n<p>cover illustration:\u00a0\"Moses and the Jews Gathering the Manna in the Desert\" fresco in church Chiesa dei SS. Bartolomeo e Stefano by Mattia Bortoloni (1749 - 1751), Bergamo, Italy.\u00a0<\/p>","post_main_content_image":{"id":41907,"alt":"","title":"shutterstock_661394770","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770.jpg","width":5036,"height":2280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770-300x136.jpg","medium-width":300,"medium-height":136,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770-768x348.jpg","medium_large-width":768,"medium_large-height":348,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770-1024x464.jpg","large-width":1024,"large-height":464,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770.jpg","1536x1536-width":1536,"1536x1536-height":695,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770.jpg","2048x2048-width":2048,"2048x2048-height":927,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770-1200x543.jpg","post_full_size-width":1200,"post_full_size-height":543,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770-928x420.jpg","home_baner-width":928,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Manna Principle","tile_main_caption_size":"1","tile_sub_caption":"Anti-hoarding, anti-wealth accumulation \u2013 anti-Egypt","tile_preview_embedded":"","tile_preview_image":{"id":41907,"alt":"","title":"shutterstock_661394770","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770.jpg","width":5036,"height":2280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770-300x136.jpg","medium-width":300,"medium-height":136,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770-768x348.jpg","medium_large-width":768,"medium_large-height":348,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770-1024x464.jpg","large-width":1024,"large-height":464,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770.jpg","1536x1536-width":1536,"1536x1536-height":695,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770.jpg","2048x2048-width":2048,"2048x2048-height":927,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770-1200x543.jpg","post_full_size-width":1200,"post_full_size-height":543,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/shutterstock_661394770-928x420.jpg","home_baner-width":928,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"Mattia Bortoloni, shutterstock # 661394770","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"16","chapter_main_number":"66","date":"20251130","wall_id":"66"},"link_for_pay":false,"tags":[{"term_id":"469","name":"Egypt","old_id":"869"},{"term_id":"592","name":"Economy","old_id":"992"},{"term_id":"637","name":"Manna","old_id":"1037"}]},{"order":4,"id":"41866","color":"#e2f4fa","size":"1","name":"The Paradox of Choice                ","post_title":"The Paradox of Choice","slug":"the-paradox-of-choice","old_id":"41866","type":"no","iframe":"","writer":{"id":33859,"post_title":"Avidan Freedman","slug":"avidan-freedman","old_id":"33859","first_name":"Avidan","last_name":"Freedman","description":"Rabbi Avidan Freedman is the Rabbi of Hevruta,  the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. He is an activist advocating for moral limits on Israeli arms exports, and on behalf of African refugees,  and a proud husband and father of 5. He received his rabbinical ordination from Yeshivat Chovevei Torah in New York, and from the Israeli chief rabbinate.","credit":"","image_url":"","short_description":"Rabbi Avidan Freedman is the Rabbi of Hevruta,  the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. ","hide_writer":false,"link_for_pay":false,"image":{"id":33860,"alt":"Avidan Freedman","title":"Avidan Freedman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","width":856,"height":1024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-251x300.jpg","medium-width":251,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-768x919.jpg","medium_large-width":768,"medium_large-height":919,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-856x1024.jpg","large-width":856,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","1536x1536-width":856,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","2048x2048-width":856,"2048x2048-height":1024,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-351x420.jpg","home_baner-width":351,"home_baner-height":420}},"tags":false},"related_cahpter":"66","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":" Decision-making is a gift, but it can also lead to paralysis and dissatisfaction","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">One of the bitter things God gave us to sweeten a bitter world (see more on that in <a href=\"https:\/\/www.929.org.il\/lang\/en\/page\/65\/post\/41826\">my piece in chapter 15<\/a>) is the capacity to choose. In modern Hebrew, they don't refer to 'making a decision' but to 'receiving a decision' (<\/span><i><span style=\"font-weight: 400;\">lekabel hachlata)<\/span><\/i><span style=\"font-weight: 400;\">. Decision-making is a gift. But in our reality of infinitely expanding choices, whether it's how we want to look, or what device we want to purchase, or who we want to marry, or countless other decisions large and small, we've come to realize that choice is a double-edged sword. It can bring a person to paralysis and dissatisfaction as much as it can bring bliss and fulfillment. <\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">It's called the\u00a0<\/span><span style=\"font-weight: 400;\">\"<\/span><a href=\"http:\/\/en.wikipedia.org\/wiki\/The_Paradox_of_Choice\"><span style=\"font-weight: 400;\">paradox of choice<\/span><\/a><span style=\"font-weight: 400;\">\", and the Jewish people first experience it in chapter 16. They remember fondly the rations their Egyptian taskmasters would grant them, but in response God refuses to take the place of those masters. He insists that the people go out and collect the manna themselves, and that they assess their family needs and collect accordingly. The text testifies that, whether miraculously or by calculation, everyone gets home with exactly the right amount. If that amount had been forced upon them, it might have been easier to make peace with it. <\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">But when it's your own decision, then the torments of your choices, and especially of the alternatives not taken can begin to haunt you. You second guess yourself. Did I take enough or too much? Maybe this is more than I need? Will there be more tomorrow? You look over your shoulder at your neighbor, and look for some way to roll back your decision, perhaps by saving some of what is really the perfect amount for tomorrow. Moses can get upset, but ultimately the choice has been granted by God.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">And that's another troubling element of choice- why allow the people a choice when they might choose incorrectly? Why open the door to failure? And fail they do, though it doesn't do them much good. Perhaps God is testing us. Perhaps we're testing him. But why do we need all this testing? That's a question for chapter 17.<\/span><\/p>","post_main_content_image":{"id":70536,"alt":"","title":"jer21-choice","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice.jpg","width":1920,"height":711,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice-300x111.jpg","medium-width":300,"medium-height":111,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice-768x284.jpg","medium_large-width":768,"medium_large-height":284,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice-1024x379.jpg","large-width":1024,"large-height":379,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice.jpg","1536x1536-width":1536,"1536x1536-height":569,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice.jpg","2048x2048-width":1920,"2048x2048-height":711,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice-1200x444.jpg","post_full_size-width":1200,"post_full_size-height":444,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice-1134x420.jpg","home_baner-width":1134,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Paradox of Choice","tile_main_caption_size":"1","tile_sub_caption":" Decision-making is a gift, but it can also lead to paralysis and dissatisfaction","tile_preview_embedded":"","tile_preview_image":{"id":70536,"alt":"","title":"jer21-choice","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice.jpg","width":1920,"height":711,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice-300x111.jpg","medium-width":300,"medium-height":111,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice-768x284.jpg","medium_large-width":768,"medium_large-height":284,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice-1024x379.jpg","large-width":1024,"large-height":379,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice.jpg","1536x1536-width":1536,"1536x1536-height":569,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice.jpg","2048x2048-width":1920,"2048x2048-height":711,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice-1200x444.jpg","post_full_size-width":1200,"post_full_size-height":444,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer21-choice-1134x420.jpg","home_baner-width":1134,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"16","chapter_main_number":"66","date":"20251130","wall_id":"66"},"link_for_pay":false,"tags":[{"term_id":"376","name":"Choice","old_id":"776"},{"term_id":"413","name":"Freedom","old_id":"813"},{"term_id":"637","name":"Manna","old_id":"1037"}]},{"order":5,"id":"41864","color":"#e2f4fa","size":"1","name":"From Slavery to Smartphones                ","post_title":"From Slavery to Smartphones","slug":"from-slavery-to-smartphones","old_id":"41864","type":"no","iframe":"","writer":{"id":33923,"post_title":"Jonathan Sacks","slug":"rabbi-lord-jonathan-sacks","old_id":"33923","first_name":"Jonathan ","last_name":"Sacks","description":"An international religious leader, philosopher, and award-winning author of over 35 books, Rabbi Lord Jonathan Sacks served as the International President of 929.\r\nRabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth years between 1991 and 2013, and was knighted by Her Majesty The Queen in 2005 and made a Life Peer.  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He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"66","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"A one-day-in-seven rehearsal of freedom ","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">Shabbat, which we encounter for the first time in this chapter, is one of the greatest institutions the world has ever known. It changed the way the world thought about time. Prior to Judaism, people measured time either by the sun \u2013 the solar calendar of 365 days aligning us with the seasons \u2013 or by the moon, that is, by months (\u201cmonth\u201d comes from the word \u201cmoon\u201d) of roughly thirty days. The idea of the seven-day week \u2013 which has no counterpart in nature \u2013 was born in the Torah and spread throughout the world via Christianity and Islam, both of which borrowed it from Judaism, marking the difference simply by having it on a different day. We have years because of the sun, months because of the moon, and weeks because of the Jews.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">What Shabbat did and still does is to create space within our lives and within society as a whole in which we are truly free. Free from the pressures of work; free from the demands of ruthless employers; free from the siren calls of a consumer society urging us to spend our way to happiness; free to be ourselves in the company of those we love. Somehow this one day has renewed its meaning in generation after generation, despite the most profound economic and industrial change. In Moses\u2019 day it meant freedom from slavery to Pharaoh. In the nineteenth and early twentieth century it meant freedom from sweatshop working conditions of long hours for little pay. In ours, it means freedom from emails, smartphones and the demands of 24\/7 availability.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">What this chapter tells us is that Shabbat was among the first commands the Israelites received on leaving Egypt. Having complained about the lack of food, God told them that he would send them manna from heaven, but they were not to gather it on the seventh day. Instead a double portion would fall on the sixth. That is why to this day we have two challot on Shabbat, in memory of that time.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">God wanted the Israelites to begin their one-day-in-seven rehearsal of freedom almost as soon as they left Egypt, because real freedom, of the seven-days-in-seven kind, takes time, centuries, millennia. The Torah regards slavery as wrong, but it did not abolish it immediately because people were not yet ready for it. Neither Britain nor America abolished it until the nineteenth century, and even then not without a struggle. 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To Work Together         ","post_title":"Learning To Work Together","slug":"learning-to-work-together","old_id":"41937","type":"no","iframe":"","writer":{"id":38047,"post_title":"Shoshana Michael Zucker","slug":"shoshana-michael-zucker","old_id":"38047","first_name":"Shoshana Michael ","last_name":"Zucker ","description":"Shoshana Michael Zucker is a translator and editor by profession, but would much rather be learning and teaching Torah. A graduate of Barnard College, she made aliyah in 1983 and now lives in Kfar Saba where she is an active member of the Masorti Congregation Hod veHadar. ","short_description":"Shoshana Michael Zucker is a translator and editor and lives in Kfar Saba \r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38048,"alt":"","title":"Shoshana Michael Zucker","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","width":231,"height":310,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker-224x300.jpg","medium-width":224,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","medium_large-width":231,"medium_large-height":310,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","large-width":231,"large-height":310,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","1536x1536-width":231,"1536x1536-height":310,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","2048x2048-width":231,"2048x2048-height":310,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","post_full_size-width":231,"post_full_size-height":310,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Shoshana-Michael-Zucker.jpg","home_baner-width":231,"home_baner-height":310}},"tags":false},"related_cahpter":"66","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Trust, faith, communication, adjusting expectations - like any team...","post_main_content_content":"<p><span style=\"font-weight: 400;\">When the Israelites who saw the sea split before them, look forward again and see wilderness, they are frightened and unsure how they will live in the wilderness (Exodus 16:3). Many commentators criticize them for their lack of faith. After the miracles they saw, how they could complain? Moses seemingly agrees, and refers to their words as \u201cgrumbling\u201d from the outset. God, however, has no reservations about their concern about simple food, a basic human need, and does not speak of \u201cgrumblings\u201d until verse 12, when responding to their desire for meat.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">God does explicitly tell Moses that the distribution system for manna is designed as a test, to see whether the people will follow God\u2019s instructions (verse 4). The crisis was caused, at least in part, by the lack of faith the people demonstrated by not preparing provisions prior to the Exodus, making it reasonable that God needs a test to calibrate how to operate in the new situation: working with a free people rather than competing with a tyrant. \u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When Moses transmits news of the coming provisions to the people, he initially holds back some information, which leads to further tension. Only when they observe that everyone has the same amount regardless of what they collected, does Moses tell them not to keep any leftovers. When some of the people, in their insecurity, do save some, it is Moses who gets angry, God remains out of the picture for the moment, observing the \u201caction on the ground.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Moses also omits any mention of Shabbat. Only when the elders, astonished by the double portions gathered on the sixth day, inquire does Moses inform them that the next will be Shabbat, a day of rest. This is the first mention of people resting on Shabbat; in Genesis, only God rests. For newly-freed slaves, the concept of a weekly day of rest must have been a shock. From that perspective, the inability of some to act on the instruction not to seek manna the next day might have been expected. Despite this, God is now incensed. Would the people have responded better if Moses had told them about Shabbat earlier in the week, giving them time to become accustomed to the idea? We can\u2019t know but it does seem that God, Moses and the Israelite have a lot to learn about working together.<\/span><\/p>","post_main_content_image":{"id":104621,"alt":"","title":"-6276db5b1c9b7--6276db5b1c9caex17-community 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on The Bench: A Perishable Gift             ","post_title":"Bible on The Bench: A Perishable Gift","slug":"bible-on-the-bench-a-perishable-gift","old_id":"41913","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"66","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p>https:\/\/youtu.be\/zOMCrX97eE8<\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Bible on the Bench","tile_main_caption":"Chapter 16: A Perishable Gift","tile_main_caption_size":"1","tile_sub_caption":"with Adam Mintz and guest commentator, Benny Lau (founder, 929-Israel)","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"https:\/\/youtu.be\/zOMCrX97eE8","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"16","chapter_main_number":"66","date":"20251130","wall_id":"66"},"link_for_pay":false,"tags":[{"term_id":"369","name":"Visual Arts","old_id":"769"}]},{"order":9,"id":"41939","color":"#e2f4fa","size":"2","name":"The Manna in Art     ","post_title":"The Manna in Art","slug":"the-manna-in-art","old_id":"41939","type":"no","iframe":"","writer":{"id":37927,"post_title":"Adapted from ALHATORAH.ORG","slug":"alhatorah-org","old_id":"37927","first_name":"Adapted from","last_name":"ALHATORAH.ORG","description":"ALHATORAH.ORG is a one-stop Tanakh study resource, providing the texts, tools, techniques, and technology to help scholars, educators, and laypersons make Torah come alive in the home, classroom, and synagogue. Enter the site to explore 2,500 years of Biblical interpretation and enjoy a rich, multi-dimensional, learning experience.\r\n","short_description":"ALHATORAH.ORG Re-envisioning the way Torah can be studied and taught","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37929,"alt":"","title":"shutterstock_473208484","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484.jpg","width":10000,"height":10000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484.jpg","2048x2048-width":2048,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tags":false},"related_cahpter":"66","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Source of labor, thanksgiving - and strife","post_main_content_content":"<p><span style=\"font-weight: 400;\">In Exodus 16, the Bible describes the manna, the food which God miraculously provided for the nation of Israel throughout their wanderings in the desert. The three images portrayed here:\u00a0<i>Gathering of the Manna <\/i>by an unknown Dutch artist, <\/span><i><span style=\"font-weight: 400;\">The Israelites Gathering Manna <\/span><\/i><span style=\"font-weight: 400;\">by Ercole de' Roberti, <\/span><span style=\"font-weight: 400;\">and <\/span><i><span style=\"font-weight: 400;\">The Jews Gathering Manna<\/span><\/i><span style=\"font-weight: 400;\"> by Nicolas Poussin, all describe the Israelites gathering the manna. The three artists differ in their conceptions of what the manna looked like, where and when it fell, and how the nation reacted to the miracle.<\/span><\/p>\r\n<p><img class=\"alignnone size-medium wp-image-41940\" src=\"https:\/\/wp.929.org.il\/uploads\/2018\/10\/ex16-unknown-229x300.jpg\" alt=\"\" width=\"229\" height=\"300\" \/><\/p>\r\n<p><span style=\"font-weight: 400;\">The unknown artist portrays almost all of his figures looking heavenwards to the source of food, with several standing in poses of thanksgiving. <\/span><\/p>\r\n<p><img class=\"alignnone size-medium wp-image-41941\" src=\"https:\/\/wp.929.org.il\/uploads\/2018\/10\/ex16-de-Roberti-300x135.jpg\" alt=\"\" width=\"300\" height=\"135\" \/><\/p>\r\n<p><span style=\"font-weight: 400;\">De Roberti's characters, on the other hand, are busy collecting the manna, oblivious to all else. <\/span><\/p>\r\n<p><br \/>\r\n<img class=\"alignnone size-medium wp-image-41942\" src=\"https:\/\/wp.929.org.il\/uploads\/2018\/10\/ex16-Poussin-300x216.jpg\" alt=\"\" width=\"300\" height=\"216\" \/><\/p>\r\n<p><span style=\"font-weight: 400;\">Poussin offers an array of reactions \u2013 some Israelites stand in gratitude, others in wonder, while others fight over the food. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">How did the Israelites react to the miracle of the manna? Was it recognized as such? Did it cause internal strife and bring out the worst in some of the nation, as Poussin suggests, or did it bring the people closer to God and dependence upon Him?<\/span><\/p>\r\n<p>&nbsp;<\/p>\r\n<p><span style=\"font-weight: 400;\">Adapted from: ALHATORAH.ORG<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">For fuller analysis, see:<\/span><a href=\"http:\/\/alhatorah.org\/The_Manna_in_Art\"><span style=\"font-weight: 400;\"> http:\/\/alhatorah.org\/The_Manna_in_Art<\/span><\/a><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Manna in Art","tile_main_caption_size":"1","tile_sub_caption":"Source of labor, thanksgiving - and strife","tile_preview_embedded":"","tile_preview_image":{"id":41941,"alt":"","title":"ex16-de Roberti","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex16-de-Roberti.jpg","width":1280,"height":574,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex16-de-Roberti-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex16-de-Roberti-300x135.jpg","medium-width":300,"medium-height":135,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex16-de-Roberti-768x344.jpg","medium_large-width":768,"medium_large-height":344,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex16-de-Roberti-1024x459.jpg","large-width":1024,"large-height":459,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex16-de-Roberti.jpg","1536x1536-width":1280,"1536x1536-height":574,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex16-de-Roberti.jpg","2048x2048-width":1280,"2048x2048-height":574,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex16-de-Roberti-1200x538.jpg","post_full_size-width":1200,"post_full_size-height":538,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/ex16-de-Roberti-937x420.jpg","home_baner-width":937,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"16","chapter_main_number":"66","date":"20251130","wall_id":"66"},"link_for_pay":false,"tags":[{"term_id":"369","name":"Visual Arts","old_id":"769"},{"term_id":"637","name":"Manna","old_id":"1037"}]},{"order":10,"id":"41931","color":"#e2f4fa","size":"1","name":"Why Continue to the Land of Israel?          ","post_title":"Why Continue to the Land of Israel?","slug":"why-continue-to-the-land-of-israel","old_id":"41931","type":"no","iframe":"","writer":{"id":41928,"post_title":"Aliza Sperling","slug":"aliza-sperling","old_id":"41928","first_name":"Aliza ","last_name":"Sperling ","description":"Aliza Sperling teaches Jewish texts and thought to adults and children in the Washington DC area, and designs innovative text-based curricula and educational programs for various Jewish schools and organizations. Aliza is a  third-year student at Yeshivat Maharat, a faculty member of the Wexner Foundation, and an iCenter fellow. She is currently working on a halachic analysis of whether a blind person may read the Torah for the congregation in Braille.\r\n\r\n","short_description":"Aliza Sperling is a  third-year student at Yeshivat Maharat, a faculty member of the Wexner Foundation.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":41930,"alt":"","title":"aliza sperling","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/aliza-sperling-e1539453306984.png","width":560,"height":765,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/aliza-sperling-e1539453306984-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/aliza-sperling-e1539453306984-220x300.png","medium-width":220,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/aliza-sperling-768x663.png","medium_large-width":768,"medium_large-height":663,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/aliza-sperling-1024x884.png","large-width":1024,"large-height":884,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/aliza-sperling-e1539453306984.png","1536x1536-width":560,"1536x1536-height":765,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/aliza-sperling-e1539453306984.png","2048x2048-width":560,"2048x2048-height":765,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/aliza-sperling-e1539453306984.png","post_full_size-width":560,"post_full_size-height":765,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/aliza-sperling-e1539453306984-307x420.png","home_baner-width":307,"home_baner-height":420}},"tags":false},"related_cahpter":"66","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Why not an alternative future in the land of plenty \u2013 Egypt?","post_main_content_content":"<p>In the beginning of our chapter, the people turn to Moses and Aaron and say: \u201cIf only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots, when we ate our fill of bread!\u201d Their request seems odd: Has their memory completely failed them? When did they eat their fill of meat and bread in Egypt? Don\u2019t they remember they were slaves? And why do they mention the hand of God?<\/p>\r\n<p>Several commentators suggest that the people are not remembering the past but instead imagining another possible future for themselves. Now that the Egyptians have been defeated, what need do they have to go on to the Land of Israel? They are asking: why can\u2019t we stay as committed worshippers of God in Egypt, the land of abundance, and skip the desert travel and inevitable wars we will need to encounter in Canaan? According to Alshich (1508-1593), the people note that Moses and Aaron have brought the people into a relationship with God, and also taken them out of Egypt. They have no qualms about being God\u2019s people, but why must they leave Egypt?<\/p>\r\n<p>Netziv (1816-1893) presents a more nuanced version of this argument: he says that the people argued that only the spiritual elite should live in Israel, and that the rest of the nation could remain in Egypt.<\/p>\r\n<p>How important it is to Jewish identity to live in the Land of Israel - and which Jews should live there - has been a subject that Jews continue to debate.\u00a0 In 1902, Asher Ginzberg, known as Ahad Ha\u2019Am, attacked Theodor Herzl\u2019s book <em>Alteneuland<\/em>, which called for all Jews throughout the world to make their home in Israel. Ahad Ha\u2019Am dismissed this idea as ridiculous and unrealistic.\u00a0 He believed the masses should stay in their home countries while the elite would build a spiritual and cultural center in the Land of Israel where the best of Judaism would be developed and then shared with diaspora Judaism.<\/p>\r\n<p>Whether the Israelites in Chapter 16 preferred that they all remain in Egypt, or believed that a small delegation should leave, they have clearly not yet been persuaded that a mass relocation to the Land of Israel is an important and necessary part of their Exodus story.\u00a0 It will be up to God, Moses and Aaron in the continuing chapters to persuade them that living in the Land of Israel is a necessary component of their new identity.<\/p>","post_main_content_image":{"id":54859,"alt":"","title":"\"Promised Land\" Road Sign with dramatic clouds and sky.","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land.jpeg","width":3456,"height":2298,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land-300x199.jpeg","medium-width":300,"medium-height":199,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land-768x511.jpeg","medium_large-width":768,"medium_large-height":511,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land-1024x681.jpeg","large-width":1024,"large-height":681,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land.jpeg","1536x1536-width":1536,"1536x1536-height":1021,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land.jpeg","2048x2048-width":2048,"2048x2048-height":1362,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land-1200x798.jpeg","post_full_size-width":1200,"post_full_size-height":798,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land-632x420.jpeg","home_baner-width":632,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Why Continue to the Land of Israel?","tile_main_caption_size":"1","tile_sub_caption":"Why not an alternative future in the land of plenty \u2013 Egypt?","tile_preview_embedded":"","tile_preview_image":{"id":54859,"alt":"","title":"\"Promised Land\" Road Sign with dramatic clouds and sky.","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land.jpeg","width":3456,"height":2298,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land-150x150.jpeg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land-300x199.jpeg","medium-width":300,"medium-height":199,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land-768x511.jpeg","medium_large-width":768,"medium_large-height":511,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land-1024x681.jpeg","large-width":1024,"large-height":681,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land.jpeg","1536x1536-width":1536,"1536x1536-height":1021,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land.jpeg","2048x2048-width":2048,"2048x2048-height":1362,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land-1200x798.jpeg","post_full_size-width":1200,"post_full_size-height":798,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jo-end-promised-land-632x420.jpeg","home_baner-width":632,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"16","chapter_main_number":"66","date":"20251130","wall_id":"66"},"link_for_pay":false,"tags":[{"term_id":"430","name":"Land of Israel","old_id":"830"},{"term_id":"469","name":"Egypt","old_id":"869"},{"term_id":"638","name":"Zionism","old_id":"1038"}]},{"order":11,"id":"41868","color":"#e2f4fa","size":"1","name":"Manna                ","post_title":"Manna","slug":"manna","old_id":"41868","type":"no","iframe":"","writer":{"id":36669,"post_title":"Yakov Azriel","slug":"yakov-azriel","old_id":"36669","first_name":"Yakov ","last_name":"Azriel","description":"Yakov Azriel, who lives in Israel, has published five books of poetry in the USA and hundreds of poems in journals and magazines.  His poems have won twenty-two prizes in international poetry competitions, and he has twice been awarded fellowships from the Memorial Foundation for Jewish Culture.","short_description":"Yakov Azriel is an English language poet who lives in Israel","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36670,"alt":"","title":"Yakov.Azriel.Photo","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","width":1099,"height":1519,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-217x300.jpg","medium-width":217,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","medium_large-width":741,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","large-width":741,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","1536x1536-width":1099,"1536x1536-height":1519,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","2048x2048-width":1099,"2048x2048-height":1519,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-868x1200.jpg","post_full_size-width":868,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-304x420.jpg","home_baner-width":304,"home_baner-height":420}},"tags":false},"related_cahpter":"66","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"When the manna falls, God\u2019s fingertips descend to touch you, gently","post_main_content_content":"<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">\u201cThe house of Israel named it manna; it was like white coriander seed, and its taste was like wafers in honey.\u201d \u00a0(Exodus 16:13)<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">When least expected,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">The manna<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Comes.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Like a burst of lightning in a moonless desert night<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Suddenly<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Allowing you to see all at once in white<br \/>\r\n<\/span><span style=\"font-weight: 400;\">The deep ravines and gaping canyons,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">The chiseled walls of protruding boulders,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">The strangely sculptured statues of mesas,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">The huge cliffs<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Surrounding you.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">When the manna comes,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">You taste<br \/>\r\n<\/span><span style=\"font-weight: 400;\">(Instead of the dry rations of stale bread)<br \/>\r\n<\/span><span style=\"font-weight: 400;\">The most exquisite varieties of ice-cream<br \/>\r\n<\/span><span style=\"font-weight: 400;\">And chocolate-covered pastries<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Filled with whipped-cream.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">When the manna comes,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">You drink<br \/>\r\n<\/span><span style=\"font-weight: 400;\">(Instead of a stingy, measured allowance of stagnant water)<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Bottles and gallons of fruit juices,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">From citrus to mango, from apricot to kiwi.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">When the manna comes,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">You smell<br \/>\r\n<\/span><span style=\"font-weight: 400;\">The fragrance of incense<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Enwrapping and enveloping you,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Drifting down from the mountains of myrrh<br \/>\r\n<\/span><span style=\"font-weight: 400;\">And the hills of frankincense.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">When the manna comes,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">You see<br \/>\r\n<\/span><span style=\"font-weight: 400;\">A black raven perched on a leafless bush<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Transform<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Into a phoenix<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Whose peacock-colored feathers dazzle,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Unscathed<br \/>\r\n<\/span><span style=\"font-weight: 400;\">By the halo of flames<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Blazing around her.<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">When the manna comes,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">You hear<br \/>\r\n<\/span><span style=\"font-weight: 400;\">The noise of traffic (honking horns, drivers\u2019 curses, coughing buses) fade away;<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Distant symphonies gradually grow louder and clearer<br \/>\r\n<\/span><span style=\"font-weight: 400;\">As chariots of ivory draw near you,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Their wheels turning<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Like gears inside a mother-of-pearl music-box,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Creating crescendos you have never heard before:<br \/>\r\n<\/span><span style=\"font-weight: 400;\">The music of chariots driven by hosts of angels.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Or are these angels just notes of music \u2014<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Semibreves, crotchets, quavers<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Somehow come alive?<\/span><\/p>\r\n<p style=\"direction: ltr;\"><span style=\"font-weight: 400;\">And when the manna falls,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">God\u2019s fingertips<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Descend<br \/>\r\n<\/span><span style=\"font-weight: 400;\">To touch you<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Gently.<\/span><\/p>","post_main_content_image":{"id":98115,"alt":"","title":"ez4-phoenix","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez4-phoenix.jpg","width":1528,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez4-phoenix-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez4-phoenix-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez4-phoenix-768x965.jpg","medium_large-width":768,"medium_large-height":965,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez4-phoenix-815x1024.jpg","large-width":815,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez4-phoenix.jpg","1536x1536-width":1222,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez4-phoenix.jpg","2048x2048-width":1528,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez4-phoenix-955x1200.jpg","post_full_size-width":955,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/10\/ez4-phoenix-334x420.jpg","home_baner-width":334,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Poetry Corner","tile_main_caption":"Manna","tile_main_caption_size":"1","tile_sub_caption":"When the manna falls, God\u2019s fingertips descend to touch you, 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Lesson on the Daily Chapter- Exodus 16             ","post_title":"A Lesson on the Daily Chapter- Exodus 16","slug":"a-lesson-on-the-daily-chapter-exodus-16","old_id":"41911","type":"no","iframe":"","writer":{"id":40936,"post_title":"David Silber","slug":"david-silber-2","old_id":"40936","first_name":"David ","last_name":"Silber ","description":"Rabbi David Silber is the Founder and Dean of Drisha Institute for Jewish Education. 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","link_for_pay":false,"image":{"id":34232,"alt":"","title":"Jeremy Benstein","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","width":1280,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-300x169.jpg","medium-width":300,"medium-height":169,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-768x432.jpg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1024x576.jpg","large-width":1024,"large-height":576,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","1536x1536-width":1280,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","2048x2048-width":1280,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1200x675.jpg","post_full_size-width":1200,"post_full_size-height":675,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-747x420.jpg","home_baner-width":747,"home_baner-height":420}},"tags":false},"related_cahpter":"66","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"\u05ea\u05d5\u05e8\u05d4 - Torah - Teaching\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">16:4 - And the LORD said to Moses, \u201cI will rain down bread for you from the sky, and the people shall go out and gather each day that day\u2019s portion\u2014that I may thus test them, to see whether they will follow <em>torati,<\/em>\u00a0My instructions or not.<\/span><span style=\"font-weight: 400;\"><br \/>\r\n<\/span><span style=\"font-weight: 400;\">16:28 - And the LORD said to Moses, \u201cHow long will you men refuse to obey My commandments and torotai\"My teachings?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The root of Torah is the three-letter root <\/span><b>\u05d9-\u05e8-\u05d4<\/b><span style=\"font-weight: 400;\">, which has a core meaning of \"teach,\" as in the word <\/span><em><span style=\"font-weight: 400;\">moreh<\/span><\/em><span style=\"font-weight: 400;\"> or <\/span><span style=\"font-weight: 400;\"><em>morah<\/em> <\/span><span style=\"font-weight: 400;\">(masc.\/fem.), meaning \"teacher,\" or \"guide\" as in Maimonides' great work, <\/span><em><span style=\"font-weight: 400;\">Moreh Nevuchim<\/span><\/em><span style=\"font-weight: 400;\">, the \"Guide for the Perplexed.\" So Torah, is best understood as \"Teaching\" or \"Instruction,\" not \"law,\" as commonly mistranslated.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Torah can be seen as a sort of Russian doll, because its meaning runs the gamut from individual instructions (as in this chapter) through the Book known as the Torah, all the way to\u2026 well, just about everything.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">How so?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As in the song Echad Mi Yodea (\u201cWho Knows One?\u201d) \"<\/span><em><span style=\"font-weight: 400;\">Who knows 5? 5 are the books of the Torah<\/span><\/em><span style=\"font-weight: 400;\">.\u201d Torah is the \"T\" in the Jewish name of the Bible \u2013 Tanakh, an acronym for <\/span><em><b>T<\/b><span style=\"font-weight: 400;\">orah, <\/span><b>N<\/b><span style=\"font-weight: 400;\">evi'im, <\/span><b>K<\/b><span style=\"font-weight: 400;\">etuvim<\/span><\/em><span style=\"font-weight: 400;\"> \u2013 the Torah, the Prophets and the Writings.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">All these together are also known as the written Torah: <\/span><em><span style=\"font-weight: 400;\">Torah she-bichtav<\/span><\/em><span style=\"font-weight: 400;\">. So \"the Torah\" (Pentateuch) is only the first part of \"the Torah\" (Bible), which comprises the 24 books \u2013 929 chapters \u2013 of the Tanakh.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Alongside the written Torah, there is also the oral Torah, <\/span><em><span style=\"font-weight: 400;\">Torah she-be'al peh<\/span><\/em><span style=\"font-weight: 400;\">. Whereas the boundaries of written Torah are set, those of the oral Torah are much fuzzier.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The oral Torah refers to the commentary that reputedly accompanied the written Torah and guide its interpretation. These are teachings, legal and otherwise, that were transmitted orally from one generation to the next. Whether they go all the way back to Sinai or had their origins in First or Second Temple times is a matter of scholarly and theological dispute, but by early rabbinic times (3<\/span><span style=\"font-weight: 400;\">rd<\/span><span style=\"font-weight: 400;\"> to 2<\/span><span style=\"font-weight: 400;\">nd<\/span><span style=\"font-weight: 400;\"> centuries B.C.E.) there was certainly a growing body of teaching discussed between teachers and students in houses of study.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Here\u2019s a deep irony: Ask what the Oral Torah is, and you will be directed to a bookshelf \u2013 with stacks of books! Over the last two millennia, the \"oral\" Torah has become embodied in books, orders of magnitude more books than the written Torah. And it keeps growing: any book written today that is a commentary, expansion, codification or in any way bears a serious relationship to this sacred literature, can be considered part of the oral Torah. Oh, the bibliography!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And the oral Torah comprises even more than that: \"Rabbi Joshua ben Levi expounded: Scripture, Mishnah, Talmud, Aggadah, and <\/span><em><span style=\"font-weight: 400;\">even what a diligent student will teach in the future before his master<\/span><\/em><span style=\"font-weight: 400;\"> was already spoken to Moses at Sinai\" (J. Talmud, Peah 2:4, 17a, emphasis added).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This teaching extends Torah to include truly oral exposition, and in this case significantly not what a teacher shares with students, which could be considered standard authoritative rulings, but what any serious student teaches before his teacher, implying innovation and creativity.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the words of legal scholar Robert Cover: \"<\/span><span style=\"font-weight: 400;\"><em>Torah<\/em> <\/span><span style=\"font-weight: 400;\">refers both to law in the sense of a body of regulation and, by<\/span> <span style=\"font-weight: 400;\">extension, to the corpus of all related normative material and to the teaching and learning of those primary and secondary sources. In this fully extended sense, the term embraces life itself\u2026\" (\"Nomos and Narrative\"). Or, as Rabbi Shlomo Carlbach put it more simply: \"The Torah is a commentary on the world; and the world is a commentary on Torah.\"<\/span><\/p>","post_main_content_image":{"id":104611,"alt":"","title":"-6276d1d4718b0--6276d1d4718b1ex16-milim torah.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg.jpg","width":960,"height":720,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg.jpg","large-width":960,"large-height":720,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg.jpg","1536x1536-width":960,"1536x1536-height":720,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg.jpg","2048x2048-width":960,"2048x2048-height":720,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg.jpg","post_full_size-width":960,"post_full_size-height":720,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"MiliMiliM - The Hebrew Corner","tile_main_caption":"\u05ea\u05d5\u05e8\u05d4 - Torah - Teaching","tile_main_caption_size":"1","tile_sub_caption":"... a word from the daily chapter...","tile_preview_embedded":"","tile_preview_image":{"id":104611,"alt":"","title":"-6276d1d4718b0--6276d1d4718b1ex16-milim torah.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg.jpg","width":960,"height":720,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg-300x225.jpg","medium-width":300,"medium-height":225,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg-768x576.jpg","medium_large-width":768,"medium_large-height":576,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg.jpg","large-width":960,"large-height":720,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg.jpg","1536x1536-width":960,"1536x1536-height":720,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg.jpg","2048x2048-width":960,"2048x2048-height":720,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg.jpg","post_full_size-width":960,"post_full_size-height":720,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/10\/6276d1d4718b0-6276d1d4718b1ex16-milim-torah.jpg-560x420.jpg","home_baner-width":560,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"https:\/\/www.judaismyourway.org\/wp-folder\/wp-content\/uploads\/2018\/09\/Panoramic-Torah-Unrolled-Enhanced-Cropped.jpg","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"16","chapter_main_number":"66","date":"20251130","wall_id":"66"},"link_for_pay":false,"tags":[{"term_id":"361","name":"Hebrew language","old_id":"761"},{"term_id":"410","name":"Torah","old_id":"810"}]},{"order":14,"id":"105593","color":"#e2f4fa","size":"1","name":"Points To Ponder: Exodus 16","post_title":"Points To Ponder: Exodus 16","slug":"points-to-ponder-exodus-16","old_id":"105593","type":"no","iframe":"","writer":false,"related_cahpter":"66","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<ol>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Fleshpots<\/em>. In verse 3, the surprising yearning: \u201cwhen we sat by the fleshpots, when we ate our fill of bread!\u201d<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Layer cake<\/em>. That\u2019s how the manna is served up every morning: \u201cWhen the fall of dew lifted, there, over the surface of the wilderness, lay a fine and flaky substance, as fine as frost on the ground.\u201d<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Take what you can, eat what you need<\/em>. The equality wasn\u2019t in the effort invested in gathering the manna, but in the surprising outcome that those who gathered much and those who gathered little each received exactly the \u201csame\u201d amount - an <\/span><em><span style=\"font-weight: 400;\">omer<\/span><\/em><span style=\"font-weight: 400;\"> per person: \u201cBut when they measured it by the <em>omer<\/em>, he who had gathered much had no excess, and he who had gathered little had no deficiency: they had gathered as much as they needed to eat\u201d (verse 18).<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><em>A jar to preserve<\/em>. A jar filled with an <em>omer<\/em><span> of manna, was preserved as a souvenir, for all time. Inside the Tabernacle, in the Ark of the Pact (verses 32-34).<\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Daily Summary","tile_main_caption":"Points to Ponder: Exodus 16","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Exodus","chapter":"16","chapter_main_number":"66","date":"20251130","wall_id":"66"},"link_for_pay":false,"tags":false}],"static_cube_title":"","static_cube_brief":"","static_cube_color":""},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/41850"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=41850"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}