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\u05d4\u05dc\u05d6&#34;, \u05d4\u05de\u05e0\u05d5\u05db\u05e8 \u05dc\u05da) \u05e9\u05d0\u05d9 \u05d0\u05e4\u05e9\u05e8 \u05dc\u05e8\u05d0\u05d5\u05ea\u05d5 \u05de\u05e7\u05e8\u05d5\u05d1, \u05db\u05e9\u05d4\u05d5\u05d0 \u05e2\u05d5\u05d3 \u05e0\u05e2\u05e8, \u05d5\u05d0\u05d9&#10;\u05d0\u05e4\u05e9\u05e8 \u05dc\u05d6\u05d4\u05d5\u05ea\u05d5 \u05d0\u05d7\u05e8 \u05e9\u05e0\u05d9\u05dd, \u05d1\u05de\u05e6\u05e8\u05d9\u05dd&#34; (\u05de\u05ea\u05d5\u05da \u05d0\u05ea\u05e8 \u05e7\u05d5\u05dc\u05d5\u05ea).<\/span><\/p><p dir=\"RTL\"><span>\u05d4\u05e8\u05d0\u05d9\u05d4 \u05de\u05e8\u05d7\u05d5\u05e7 \u05de\u05d1\u05d9\u05d0\u05d4 \u05dc\u05e2\u05d9\u05d5\u05d5\u05e8\u05d5\u05df \u05d5\u05dc\u05d7\u05d9\u05e8\u05e9\u05d5\u05ea \u05de\u05d5\u05d7\u05dc\u05d8\u05d9\u05dd. \u05d0\u05d7\u05ea \u05d4\u05ea\u05de\u05d5\u05e0\u05d5\u05ea \u05d4\u05e7\u05e9\u05d5\u05ea \u05d1\u05d9\u05d5\u05ea\u05e8&#10;\u05d1\u05e1\u05d9\u05e4\u05d5\u05e8 \u05de\u05db\u05d9\u05e8\u05ea \u05d9\u05d5\u05e1\u05e3 \u05d4\u05d9\u05d0 \u05d6\u05d5 \u05e9\u05de\u05ea\u05d0\u05e8\u05ea \u05d0\u05ea \u05d9\u05d5\u05e1\u05e3 \u05d4\u05de\u05d5\u05d8\u05dc \u05d1\u05d1\u05d5\u05e8 \u05d5\u05d4\u05d0\u05d7\u05d9\u05dd \u05d9\u05d5\u05e9\u05d1\u05d9\u05dd \u05dc\u05d0\u05db\u05d5\u05dc \u05dc\u05d7\u05dd. \u05d1\u05e2\u05d5\u05d3&#10;\u05db\u05de\u05d4 \u05e4\u05e8\u05e7\u05d9\u05dd \u05d9\u05d0\u05de\u05e8\u05d5 \u05d4\u05d0\u05d7\u05d9\u05dd: &#34;\u05d0\u05d1\u05dc \u05d0\u05e9\u05de\u05d9\u05dd \u05d0\u05e0\u05d7\u05e0\u05d5 \u05e2\u05dc \u05d0\u05d7\u05d9\u05e0\u05d5 \u05d0\u05e9\u05e8 \u05e8\u05d0\u05d9\u05e0\u05d5 \u05e6\u05e8\u05ea \u05e0\u05e4\u05e9\u05d5&#10;\u05d1\u05d4\u05ea\u05d7\u05e0\u05e0\u05d5 \u05d0\u05dc\u05d9\u05e0\u05d5 \u05d5\u05dc\u05d0 \u05e9\u05de\u05e2\u05e0\u05d5&#34;. <\/span><\/p><p dir=\"RTL\"><span>\u05de\u05ea\u05d1\u05e8\u05e8 \u05e9\u05d1\u05d6\u05de\u05df \u05e9\u05d4\u05dd \u05d9\u05e9\u05d1\u05d5 \u05e2\u05dc \u05e9\u05e4\u05ea \u05d4\u05d1\u05d5\u05e8 \u05d5\u05d0\u05db\u05dc\u05d5, \u05d6\u05e2\u05e7 \u05d4\u05d5\u05d0 \u05e2\u05dc \u05e0\u05e4\u05e9\u05d5. <\/span><\/p><p dir=\"RTL\"><span>\u05d4\u05d3\u05e8\u05da \u05d4\u05d9\u05d7\u05d9\u05d3\u05d4 \u05dc\u05ea\u05e7\u05df \u05d0\u05ea \u05d4\u05d1\u05d9\u05ea \u05d4\u05d7\u05e8\u05d1 \u05d4\u05d6\u05d4 \u05d4\u05d5\u05d0 \u05d1\u05d3\u05e8\u05da \u05e9\u05dc &#34;\u05de\u05d9\u05d3\u05d4 \u05db\u05e0\u05d2\u05d3&#10;\u05de\u05d9\u05d3\u05d4&#34;. \u05d0\u05dd \u05d4\u05e8\u05d0\u05d9\u05d9\u05d4 \u05de\u05e8\u05d7\u05d5\u05e7 \u05d4\u05d2\u05d1\u05d9\u05d4\u05d4 \u05d0\u05ea \u05d4\u05d7\u05d5\u05de\u05d4 \u05ea\u05d1\u05d5\u05d0 \u05d4\u05e7\u05e8\u05d1\u05d4 \u05d5\u05e8\u05d0\u05d9\u05d9\u05ea \u05d4\u05e4\u05e0\u05d9\u05dd \u05d5\u05ea\u05e9\u05d1\u05d5\u05e8 \u05d0\u05d5\u05ea\u05d4.&#10;\u05d0\u05dd \u05d4\u05e2\u05e7\u05e9\u05e0\u05d5\u05ea \u05dc\u05d4\u05d9\u05e9\u05d9\u05e8 \u05de\u05d1\u05d8 \u05d0\u05dc \u05d4\u05d0\u05d9\u05d3\u05d0\u05d4 \u05e9\u05dc\u05d9 \u05d5\u05dc\u05d0 \u05dc\u05e2\u05d9\u05e0\u05d9 \u05d0\u05d7\u05d9 \u05d4\u05d1\u05d9\u05d0\u05d4 \u05dc\u05e9\u05e0\u05d0\u05d4 \u05d9\u05d1\u05d5\u05d0 \u05d4\u05de\u05d1\u05d8 \u05e9\u05dc&#10;\u05d4\u05e2\u05d9\u05df \u05d5\u05d9\u05d7\u05d3\u05d5\u05e8 \u05dc\u05e2\u05d5\u05de\u05e7\u05d9 \u05d4\u05e0\u05e9\u05de\u05d4. <\/span><span dir=\"LTR\"><\/span><\/p><p dir=\"RTL\"><span dir=\"LTR\">*<\/span><\/p><p dir=\"RTL\"><span>\u05d4\u05e9\u05d1\u05d5\u05e2 \u05d4\u05d5\u05d6\u05de\u05e0\u05ea\u05d9 \u05dc\u05d9\u05e9\u05d9\u05d1\u05ea \u05d7\u05d5\u05e8\u05d1 \u05d1\u05d9\u05e8\u05d5\u05e9\u05dc\u05d9\u05dd, \u05dc\u05de\u05e4\u05d2\u05e9 \u05e2\u05dd \u05ea\u05dc\u05de\u05d9\u05d3\u05d9\u05dd \u05d5\u05d7\u05dc\u05e7 \u05de\u05e6\u05d5\u05d5\u05ea \u05d4\u05e8\u05d1\u05e0\u05d9\u05dd&#10;\u05d1\u05d9\u05e9\u05d9\u05d1\u05d4. \u05d4\u05e1\u05e2\u05e8\u05d4 \u05e9\u05d4\u05ea\u05d7\u05d5\u05dc\u05dc\u05d4 \u05d1\u05de\u05e4\u05d2\u05e9 \u05e2\u05e1\u05e7\u05d4 \u05d1\u05e9\u05d0\u05dc\u05ea \u05d4\u05dc\u05d2\u05d9\u05d8\u05d9\u05de\u05d9\u05d5\u05ea \u05e9\u05dc \u05de\u05d9\u05d6\u05dd 929 \u05d1\u05e2\u05d9\u05e0\u05d9 \u05e6\u05d9\u05d1\u05d5\u05e8&#10;\u05d4\u05de\u05d0\u05de\u05d9\u05df \u05d1\u05ea\u05d5\u05e8\u05d4 \u05de\u05df \u05d4\u05e9\u05de\u05d9\u05dd \u05d5\u05de\u05e7\u05d1\u05dc \u05e2\u05dc \u05e2\u05e6\u05de\u05d5 \u05d0\u05de\u05d5\u05e0\u05ea \u05d7\u05db\u05de\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc \u05d5\u05e6\u05d9\u05d5\u05ea \u05dc\u05d4\u05dd. \u05d0\u05d9\u05da \u05d0\u05e4\u05e9\u05e8 \u05dc\u05e6\u05e8\u05e3&#10;\u05d0\u05ea \u05d4\u05d8\u05de\u05d0 \u05d5\u05d4\u05d8\u05d4\u05d5\u05e8 \u05d9\u05d7\u05d3? \u05d0\u05d9\u05da \u05d0\u05e4\u05e9\u05e8 \u05dc\u05ea\u05ea \u05de\u05e7\u05d5\u05dd \u05dc\u05d3\u05d1\u05e8\u05d9 \u05d0\u05e0\u05e9\u05d9\u05dd \u05d4\u05db\u05d5\u05e4\u05e8\u05d9\u05dd \u05d1\u05ea\u05d5\u05e8\u05d4 \u05d1\u05d0\u05d5\u05ea\u05d5 \u05de\u05e8\u05d7\u05d1 \u05d7\u05d9\u05d9\u05dd&#10;\u05e9\u05dc \u05e9\u05de\u05d9\u05e2\u05ea \u05d3\u05d1\u05e8\u05d9 \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05d7\u05d9\u05d9\u05dd? <\/span><\/p><p dir=\"RTL\"><span>\u05d4\u05d7\u05d9\u05db\u05d5\u05da \u05d4\u05d9\u05d4 \u05e7\u05e9\u05d4 \u05d0\u05da \u05e7\u05e9\u05d4 \u05de\u05de\u05e0\u05d5 \u05d4\u05e0\u05ea\u05e7. \u05e9\u05e2\u05ea\u05d9\u05d9\u05dd \u05e9\u05dc \u05de\u05d0\u05d1\u05e7 \u05e8\u05d5\u05d7\u05e0\u05d9 \u05dc\u05d0 \u05e9\u05d9\u05e0\u05d5 \u05e2\u05de\u05d3\u05d5\u05ea \u05d0\u05da&#10;\u05d9\u05e6\u05e8\u05d5 \u05d4\u05db\u05e8\u05d4 \u05d4\u05d3\u05d3\u05d9\u05ea. \u05db\u05d9\u05d3\u05d5\u05e2 \u05d7\u05d9\u05db\u05d5\u05da \u05d9\u05d5\u05e6\u05e8 \u05ea\u05e0\u05d5\u05e2\u05d4. \u05e0\u05ea\u05e7 \u05d9\u05d5\u05e6\u05e8 \u05e7\u05d9\u05e4\u05d0\u05d5\u05df. \u05d4\u05e8\u05d1 \u05d9\u05e6\u05d7\u05e7 \u05d3\u05d5\u05e8, \u05e8\u05d0\u05e9&#10;\u05d4\u05d9\u05e9\u05d9\u05d1\u05d4, \u05d1\u05d7\u05e8 \u05dc\u05d4\u05ea\u05d2\u05d1\u05e8 \u05e2\u05dc \u05d4\u05de\u05d7\u05e1\u05d5\u05dd \u05d4\u05d0\u05d9\u05d3\u05d0\u05d5\u05dc\u05d5\u05d2\u05d9 \u05d5\u05dc\u05d9\u05d9\u05e6\u05e8 \u05d1\u05ea\u05d5\u05da \u05d0\u05d5\u05dc\u05dd \u05d1\u05d9\u05ea \u05d4\u05de\u05d3\u05e8\u05e9 \u05e9\u05dc\u05d5 \u05de\u05e4\u05d2\u05e9&#10;\u05e8\u05d5\u05e2\u05e9 \u05e9\u05de\u05dc\u05de\u05d3 \u05d0\u05ea \u05ea\u05dc\u05de\u05d9\u05d3\u05d9\u05d5 \u05d5\u05de\u05d5\u05e8\u05d9\u05d5 \u05d0\u05ea \u05e1\u05d5\u05d3 \u05d4\u05ea\u05d9\u05e7\u05d5\u05df \u05e9\u05dc \u05e9\u05d1\u05e8\u05d9\u05dd \u05d1\u05de\u05e9\u05e4\u05d7\u05d4. <\/span><\/p><p dir=\"RTL\"><span>\u05d5\u05d1\u05e2\u05e8\u05d1\u05d5 \u05e9\u05dc \u05d0\u05d5\u05ea\u05d5 \u05d9\u05d5\u05dd \u05d4\u05d2\u05d9\u05e2 \u05d4\u05e8\u05de\u05d8\u05db&#34;\u05dc \u05d1\u05e0\u05d9 \u05d2\u05e0\u05e5 \u05dc\u05d7\u05d5\u05d2 \u05dc\u05d9\u05de\u05d5\u05d3 \u05e9\u05dc 929. \u05d1\u05e9\u05d1\u05d5\u05e2&#10;\u05d4\u05db\u05e0\u05d9\u05e1\u05d4 \u05e9\u05dc\u05d5 \u05dc\u05ea\u05e4\u05e7\u05d9\u05d3 \u05d4\u05d5\u05d0 \u05d1\u05d0 \u05dc\u05d7\u05d5\u05d2 \u05ea\u05e0\u05da \u05d5\u05db\u05e2\u05ea \u05d1\u05d9\u05e7\u05e9 \u05dc\u05e1\u05d2\u05d5\u05e8 \u05d0\u05ea \u05d4\u05de\u05e2\u05d2\u05dc \u05e2\u05dd \u05d9\u05e6\u05d9\u05d0\u05ea\u05d5 \u05de\u05d4\u05ea\u05e4\u05e7\u05d9\u05d3. \u05d6\u05d5&#10;\u05d0\u05de\u05d9\u05e8\u05d4 \u05e2\u05e8\u05db\u05d9\u05ea \u05e9\u05dc \u05d0\u05d9\u05e9 \u05e6\u05d1\u05d0 \u05e9\u05d9\u05d5\u05d3\u05e2 \u05e9\u05e1\u05d5\u05d3 \u05db\u05d5\u05d7\u05d4 \u05e9\u05dc \u05d0\u05d5\u05de\u05d4 \u05d8\u05de\u05d5\u05df \u05d1\u05e8\u05d5\u05d7\u05d4. <\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05e0\u05ea\u05e7 \u05d9\u05d5\u05e6\u05e8 \u05e7\u05d9\u05e4\u05d0\u05d5\u05df, \u05d7\u05d9\u05db\u05d5\u05da \u05d9\u05d5\u05e6\u05e8 \u05ea\u05e0\u05d5\u05e2\u05d4","tile_main_caption_size":"","tile_sub_caption":"\u05e2\u05dc \u05d9\u05d5\u05dd \u05e9\u05d4\u05ea\u05d7\u05d9\u05dc \u05d1\u05d9\u05e9\u05d9\u05d1\u05ea \u05d7\u05d5\u05e8\u05d1 \u05d5\u05d4\u05e1\u05ea\u05d9\u05d9\u05dd \u05d1\u05de\u05e4\u05d2\u05e9 \u05e2\u05dd \u05d4\u05e8\u05de\u05d8\u05db\"\u05dc, \u05d5\u05d0\u05d9\u05da \u05d6\u05d4 \u05e7\u05e9\u05d5\u05e8 \u05dc\u05e1\u05d9\u05e4\u05d5\u05e8\u05d9 \u05d9\u05d5\u05e1\u05e3","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05d1\u05e8\u05d0\u05e9\u05d9\u05ea  | \u05d1\u05e0\u05d9   \u05dc\u05d0\u05d5: \u05e0\u05ea\u05e7 \u05d9\u05d5\u05e6\u05e8 \u05e7\u05d9\u05e4\u05d0\u05d5\u05df, \u05d7\u05d9\u05db\u05d5\u05da \u05d9\u05d5\u05e6\u05e8 \u05ea\u05e0\u05d5\u05e2\u05d4","seo_seo_description":"\u05d4\u05e9\u05d1\u05d5\u05e2 \u05e6\u05dc\u05dc\u05e0\u05d5 \u05dc\u05e2\u05d5\u05de\u05e7 \u05d4\u05e1\u05d9\u05e4\u05d5\u05e8 \u05e9\u05dc \u05d9\u05d5\u05e1\u05e3 \u05d5\u05d0\u05d7\u05d9\u05d5. \u05d1\u05e2\u05e6\u05dd \u05e6\u05e8\u05d9\u05da \u05dc\u05d5\u05de\u05e8 \u05dc\u05e1\u05d9\u05e4\u05d5\u05e8 \u05d9\u05d5\u05e1\u05e3\n\u05d5\u05db\u05ea\u05d5\u05e0\u05ea \u05d4\u05e4\u05e1\u05d9\u05dd. \u05d4\u05db\u05ea\u05d5\u05e0\u05ea \u05d4\u05d6\u05d5 \u05d4\u05d9\u05d0 \u05d4\u05e1\u05d9\u05e4\u05d5\u05e8. \u05db\u05dc \u05e2\u05d5\u05d3 \u05d9\u05d5\u05e1\u05e3 \u05e2\u05d5\u05d8\u05d4 \u05d0\u05d5\u05ea\u05d4 \u05e2\u05dc\u05d9\u05d5, \u05d0\u05d9\u05df \u05dc\u05d5 \u05e4\u05e0\u05d9\u05dd.\n\u05d4\u05e2\u05d9\u05e0\u05d9","seo_seo_default_title":"","seo_seo_default_description":"\u05d4\u05e9\u05d1\u05d5\u05e2 \u05e6\u05dc\u05dc\u05e0\u05d5 \u05dc\u05e2\u05d5\u05de\u05e7 \u05d4\u05e1\u05d9\u05e4\u05d5\u05e8 \u05e9\u05dc \u05d9\u05d5\u05e1\u05e3 \u05d5\u05d0\u05d7\u05d9\u05d5. \u05d1\u05e2\u05e6\u05dd \u05e6\u05e8\u05d9\u05da \u05dc\u05d5\u05de\u05e8 \u05dc\u05e1\u05d9\u05e4\u05d5\u05e8 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\u05d1\u05dc\u05b4\u05d1\u05da \u05d5\u05dc\u05d0 \u05d0\u05d9\u05de\u05d4 \u05d1\u05e2\u05d9\u05e0\u05d9\u05d9\u05da,<\/p>\r\n<p dir=\"RTL\">\u05d4\u05d9\u05d8\u05d1 \u05e4\u05e2\u05e8\u05ea \u05d0\u05d5\u05ea\u05dd \u05de\u05d5\u05dc\u05d5 \u05d9\u05e4\u05d5\u05ea \u05d5\u05de\u05d6\u05de\u05d9\u05e0\u05d5\u05ea (\u05d4\u05d0\u05dd \u05e7\u05d9\u05e9\u05d8\u05ea \u05d0\u05d5\u05ea\u05dd \u05d1\u05db\u05d7\u05dc? \u05d4\u05d0\u05dd \u05e8\u05e2\u05d3\u05d4 \u05d9\u05d3\u05da \u05e2\u05ea \u05e6\u05d9\u05d9\u05e8\u05ea \u05d0\u05ea \u05d4\u05e7\u05d5 \u05d4\u05e2\u05d3\u05d9\u05df?), \u05d4\u05d5\u05d0 \u05e9\u05d0\u05dc: \"\u05db\u05de\u05d4?\" \u05d5\u05d0\u05ea \u05e2\u05e0\u05d9\u05ea.<br \/>\r\n\u05d4\u05d5 \u05db\u05df, \u05d4\u05d9\u05d8\u05d9\u05d1 \u05dc\u05e2\u05e0\u05d5\u05ea.<br \/>\r\n\u05d2\u05d1\u05d9\u05ea \u05de\u05de\u05e0\u05d5 \u05d0\u05ea \u05d4\u05de\u05d7\u05d9\u05e8 \u05d4\u05de\u05dc\u05d0,<\/p>\r\n<p dir=\"RTL\">\u05d0\u05d1\u05dc \u05d4\u05de\u05d7\u05d9\u05e8 \u05e9\u05e9\u05d9\u05dc\u05de\u05ea \u05d0\u05ea, \u05d9\u05db\u05d5\u05dc \u05d4\u05d9\u05d4 \u05dc\u05d4\u05d9\u05d5\u05ea \u05d9\u05e7\u05e8 \u05d4\u05e8\u05d1\u05d4 \u05d9\u05d5\u05ea\u05e8.<br \/>\r\n\u05d4\u05dd \u05d0\u05de\u05e8\u05d5 \u05dc\u05da, \u05e9\u05d1\u05d9 \u05d1\u05e9\u05e7\u05d8,<br \/>\r\n\u05d4\u05dd \u05e7\u05e8\u05d0\u05d5 \u05dc\u05da \u05e7\u05d8\u05dc\u05e0\u05d9\u05ea,<br \/>\r\n\u05d9\u05d5\u05d6\u05de\u05d4 \u05d0\u05d9\u05e0\u05d4 \u05e2\u05e1\u05e7 \u05dc\u05e0\u05e9\u05d9\u05dd, \u05d1\u05d8\u05d7 \u05dc\u05d0 \u05d9\u05d5\u05d6\u05de\u05d4 \u05de\u05e1\u05d5\u05d2 \u05db\u05d6\u05d4,<br \/>\r\n\u05e9\u05d7\u05d5\u05e8\u05d4 \u05d5\u05d0\u05e4\u05dc\u05d4, \u05de\u05ea\u05d7\u05ea\u05d9\u05ea \u05e8\u05d7\u05dd \u05e8\u05d7\u05de\u05ea\u05d9\u05d9\u05dd. \u05e2\u05e1\u05e7\u05d4 \u05de\u05e4\u05d5\u05e7\u05e4\u05e7\u05ea \u05e2\u05dc \u05d0\u05dd \u05d4\u05d3\u05e8\u05da.<\/p>\r\n<p dir=\"RTL\">\u05d4\u05d5\u05d0 \u05d0\u05de\u05e8 \u05dc\u05da, \u05e9\u05d1\u05d9 \u05d1\u05e9\u05e7\u05d8,<br \/>\r\n\u05d4\u05d5\u05d0 \u05e7\u05e8\u05d0 \u05dc\u05da \u05e7\u05d8\u05dc\u05e0\u05d9\u05ea, \u05de\u05d0\u05d7\u05d5\u05e8\u05d9 \u05d2\u05d1\u05d5 \u05e0\u05e9\u05d1\u05e2, \u05d1\u05e0\u05d9 \u05dc\u05d0 \u05d9\u05d4\u05d9\u05d4 \u05e9\u05dc\u05d4.<br \/>\r\n\u05d5\u05d0\u05ea \u05d9\u05d3\u05e2\u05ea.<br \/>\r\n\u05d4\u05d5 \u05d0\u05d7\u05d5\u05ea \u05d9\u05d5\u05d6\u05de\u05ea, \u05d4\u05d5 \u05d0\u05dd \u05e0\u05e2\u05e8\u05e6\u05d4,<br \/>\r\n\u05e2\u05dc \u05e9\u05d4\u05dc\u05db\u05ea \u05d5\u05de\u05e9\u05d7\u05ea \u05e4\u05e0\u05d9\u05da \u05d1\u05e6\u05d1\u05e2\u05d9 \u05d4\u05de\u05dc\u05d7\u05de\u05d4 (\u05d4\u05d0\u05dd \u05e2\u05e9\u05d9\u05ea \u05d0\u05ea \u05e9\u05e2\u05e8\u05da? \u05d4\u05d0\u05dd \u05e0\u05d2\u05dc\u05d4 \u05dc\u05e2\u05d9\u05e0\u05d9\u05d5 \u05d0\u05d6, \u05db\u05e9\u05de\u05e9\u05db\u05ea \u05d0\u05d8 \u05d0\u05d8 \u05d0\u05ea \u05d4\u05e6\u05e2\u05d9\u05e3?)<br \/>\r\n\u05e2\u05dc \u05e9\u05d4\u05dc\u05db\u05ea \u05d5\u05e9\u05dc\u05d7\u05ea \u05d9\u05d3\u05da \u05d1\u05d7\u05e8\u05d1 \u05d5\u05d1\u05db\u05d9\u05e9\u05d5\u05e8, \u05d3\u05e8\u05e9\u05ea \u05e6\u05de\u05e8 \u05d5\u05e4\u05e9\u05ea\u05d9\u05dd, \u05e2\u05dc \u05db\u05dc \u05d4\u05d2\u05e0\u05d9\u05dd \u05d4\u05d0\u05dc\u05d4 \u05e9\u05e0\u05d8\u05e2\u05ea \u05d1\u05d7\u05dc\u05d5\u05de\u05d5\u05ea\u05d9\u05d9\u05da, \u05e2\u05dc \u05e9\u05d4\u05dc\u05db\u05ea \u05d5\u05e0\u05d1\u05dc\u05ea \u05d1\u05d1\u05d9\u05ea \u05d4\u05d5\u05e8\u05d9\u05d9\u05da \u05e2\u05d3 \u05e9\u05d4\u05d1\u05e0\u05ea, \u05e6\u05d5 \u05d4\u05e9\u05e2\u05d4: \u05dc\u05d9\u05d6\u05d5\u05dd!<\/p>\r\n<p dir=\"RTL\">\u05d0\u05e9\u05ea \u05d7\u05d9\u05dc \u05e9\u05dc\u05d9, \u05d0\u05d7\u05d5\u05ea \u05d9\u05d5\u05d6\u05de\u05ea, \u05d0\u05dd \u05e0\u05e2\u05e8\u05e6\u05d4.<br \/>\r\n\u05d6\u05d5 \u05e9\u05d9\u05e8\u05ea \u05d4\u05d5\u05d3\u05d9\u05d4 \u05dc\u05d0\u05d7\u05d5\u05ea \u05d4\u05d9\u05d5\u05d6\u05de\u05ea,<br \/>\r\n\u05de\u05d9\u05dc\u05d5\u05ea \u05d4\u05dc\u05dc \u05dc\u05d0\u05e9\u05ea \u05d4\u05d7\u05d9\u05dc,<br \/>\r\n\u05d4\u05dd \u05d9\u05e7\u05e8\u05d0\u05d5 \u05dc\u05da \u05de\u05db\u05e9\u05e4\u05d4, \u05d9\u05e6\u05d5\u05d5 \"\u05d5\u05ea\u05d9\u05e9\u05e8\u05e3!\", \u05d0\u05d1\u05dc \u05d0\u05ea \u05d4\u05e7\u05dc\u05e4\u05d9\u05dd \u05e9\u05dc\u05da \u05ea\u05e9\u05de\u05e8\u05d9 \u05e2\u05de\u05d5\u05e7 \u05e2\u05de\u05d5\u05e7 \u05d1\u05d1\u05d8\u05df.<\/p>\r\n<p dir=\"RTL\">\u05d4\u05e1\u05d5\u05d3 \u05e9\u05dc\u05da: \u05dc\u05d0 \u05ea\u05d7\u05db\u05d9 \u05dc\u05d0\u05d1\u05d9\u05e8.<br \/>\r\n\u05d4\u05d9\u05d5 \u05dc\u05da \u05e9\u05e0\u05d9\u05d9\u05dd, \u05d4\u05dd \u05e2\u05db\u05e9\u05d9\u05d5 \u05d1\u05d0\u05d3\u05de\u05d4, \u05d0\u05ea \u05e9\u05dc\u05d7\u05ea \u05d9\u05d3\u05da \u05dc\u05d2\u05d5\u05e8\u05dc\u05da, \u05d4\u05e2\u05e8\u05ea \u05d0\u05d5\u05ea\u05d5 \u05d5\u05d4\u05d5\u05d0 \u05d1\u05d0.<br \/>\r\n\u05d5\u05d0\u05dd \u05d6\u05d5 \u05ea\u05d4\u05d9\u05d4 \u05d1\u05ea, \u05ea\u05e7\u05e8\u05d0\u05d9 \u05dc\u05d4: \u05ea\u05e2\u05d5\u05d6\u05d4.<\/p>","tile_top_caption":"","tile_main_caption":"\u05e9\u05d9\u05e8\u05ea \u05d4\u05d5\u05d3\u05d9\u05d4 \u05dc\u05d0\u05d7\u05d5\u05ea \u05d4\u05d9\u05d5\u05d6\u05de\u05ea","tile_main_caption_size":"1","tile_sub_caption":"\u05d4\u05dd \u05d0\u05de\u05e8\u05d5 \u05dc\u05da, \u05e9\u05d1\u05d9 \u05d1\u05e9\u05e7\u05d8, \u05d4\u05dd \u05e7\u05e8\u05d0\u05d5 \u05dc\u05da \u05e7\u05d8\u05dc\u05e0\u05d9\u05ea. \u05d9\u05d5\u05d6\u05de\u05d4 \u05d0\u05d9\u05e0\u05d4 \u05e2\u05e1\u05e7 \u05dc\u05e0\u05e9\u05d9\u05dd","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05dc\u05d7 | \u05e9\u05d4\u05e8\u05d4 \u05d1\u05dc\u05d0\u05d5: \u05e9\u05d9\u05e8\u05ea \u05d4\u05d5\u05d3\u05d9\u05d4 \u05dc\u05d0\u05d7\u05d5\u05ea 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\u05d0\u05dc\u05d9\u05d5 \u05d4\u05d5\u05e9\u05dc\u05da \u05d9\u05d5\u05e1\u05e3 \u05d1\u05e2\u05e7\u05d1\u05d5\u05ea \u05ea\u05d5\u05d0\u05e0\u05ea \u05e9\u05d5\u05d5\u05d0 \u05de\u05d1\u05d9\u05db\u05d4 \u05d5\u05e9\u05e2\u05e8\u05d5\u05e8\u05d9\u05d9\u05ea\u05d9\u05ea, \u05e0\u05d5\u05e9\u05d0 \u05d4\u05e0\u05e2\u05e8 \u05d4\u05e2\u05d1\u05e8\u05d9 \u05d7\u05df \u05d1\u05e2\u05d9\u05e0\u05d9 \u05e9\u05e8 \u05d1\u05d9\u05ea \u05d4\u05e1\u05d5\u05d4\u05e8 \u05d4\u05de\u05de\u05e0\u05d4 \u05d0\u05d5\u05ea\u05d5 \u05e2\u05dc \u05db\u05dc \u05d4\u05d0\u05e1\u05d9\u05e8\u05d9\u05dd. \u05d0\u05da \u05d4\u05d0\u05dd \u05d4\u05d5\u05d0 \u05d1\u05d8\u05d5\u05d1? \u05d0\u05ea \u05d7\u05dc\u05d5\u05de\u05d5\u05ea\u05d9\u05d5 \u05d4\u05de\u05ea\u05e4\u05e7\u05e2\u05d9\u05dd \u05de\u05e9\u05d0\u05d9\u05e4\u05d5\u05ea \u05d2\u05d3\u05d5\u05dc\u05d4 \u05dc\u05d0 \u05e8\u05e7 \u05e9\u05dc\u05d0 \u05e4\u05ea\u05e8, \u05d0\u05dc\u05d0 \u05e9\u05d1\u05e2\u05d8\u05d9\u05d9\u05dd \u05d4\u05d2\u05d9\u05e2 \u05d0\u05dc \u05d1\u05d5\u05e8 \u05ea\u05d7\u05ea\u05d9\u05d5\u05ea.\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d5\u05dc\u05de\u05e8\u05d5\u05ea \u05d6\u05d0\u05ea \u05de\u05e6\u05d9\u05e2 \u05d9\u05d5\u05e1\u05e3 \u05dc\u05e9\u05e0\u05d9 \u05d4\u05e9\u05e8\u05d9\u05dd \u05d4\u05de\u05d5\u05d3\u05d7\u05d9\u05dd \u05e2\u05d6\u05e8\u05d4 \u05d1\u05e4\u05ea\u05e8\u05d5\u05df \u05d7\u05dc\u05d5\u05de\u05d5\u05ea\u05d9\u05d4\u05dd, \u05d5\u05d4\u05d5\u05d0 \u05e2\u05d5\u05e9\u05d4 \u05d6\u05d0\u05ea \u05d1\u05e8\u05d5\u05d1 \u05e2\u05e0\u05d5\u05d5\u05d4 \u05d5\u05e2\u05d3\u05d9\u05e0\u05d5\u05ea - \"\u05d4\u05dc\u05d0 \u05dc\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05e4\u05ea\u05e8\u05d5\u05e0\u05d9\u05dd, \u05e1\u05e4\u05e8\u05d5 \u05e0\u05d0 \u05dc\u05d9\" (\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05de, \u05d7).<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05e9\u05d9\u05e0\u05d5\u05d9 \u05de\u05e8\u05d2\u05e9 \u05d7\u05dc \u05d1\"\u05d1\u05e2\u05dc \u05d4\u05d7\u05dc\u05d5\u05de\u05d5\u05ea \u05d4\u05dc\u05d6\u05d4\". \u05d4\u05d5\u05d0 \"\u05e8\u05d5\u05d0\u05d4\" \u05d0\u05ea \u05e2\u05de\u05d9\u05ea\u05d9\u05d5 \u05dc\u05de\u05d0\u05e1\u05e8, \u05de\u05d1\u05d7\u05d9\u05df \u05d1\u05d6\u05e2\u05e4\u05dd \u05d5\u05d1\u05d3\u05db\u05d3\u05d5\u05db\u05dd, \u05d5\u05e9\u05d5\u05d0\u05dc, \"\u05de\u05d3\u05d5\u05e2 \u05e4\u05e0\u05d9\u05db\u05dd \u05e8\u05e2\u05d9\u05dd \u05d4\u05d9\u05d5\u05dd?\" (\u05de, \u05d6) \u05d4\u05d5\u05d0 \u05d0\u05d9\u05e0\u05e0\u05d5 \u05e2\u05d5\u05d3 \u05d4\u05e0\u05e2\u05e8 \u05d4\u05e8\u05d1\u05e8\u05d1\u05df, \u05d4\u05de\u05e4\u05d5\u05e0\u05e7 \u05d5\u05d7\u05e1\u05e8 \u05d4\u05de\u05d5\u05d3\u05e2\u05d5\u05ea \u05dc\u05e8\u05d2\u05e9\u05d5\u05ea \u05d4\u05d0\u05d7\u05e8\u05d9\u05dd. \u05d1\u05d1\u05d9\u05ea \u05d4\u05d0\u05e1\u05d5\u05e8\u05d9\u05dd, \"\u05d1\u05d3\u05d9\u05d5\u05d8\u05d4 \u05d4\u05ea\u05d7\u05ea\u05d5\u05e0\u05d4 \u05d1\u05d4\u05e9\u05e4\u05dc\u05ea\u05d5\" (\u05db\u05de\u05d5 \u05e9\u05d0\u05d5\u05de\u05e8 \u05d4\u05e8\u05e9\"\u05e8 \u05d4\u05d9\u05e8\u05e9), \u05d4\u05d5\u05d0 \u05de\u05d2\u05d9\u05e2 \u05dc\u05e9\u05dc\u05d1 \u05de\u05ea\u05e7\u05d3\u05dd \u05d1\u05de\u05e1\u05e2 \u05d4\u05de\u05d9\u05d9\u05e1\u05e8 \u05e9\u05dc \u05d4\u05ea\u05d1\u05d2\u05e8\u05d5\u05ea\u05d5 \u05d5\u05d4\u05ea\u05e2\u05d3\u05e0\u05d5\u05ea\u05d5.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05de\u05e0\u05d9\u05d9\u05df \u05e9\u05d0\u05d1 \u05d9\u05d5\u05e1\u05e3 \u05d0\u05ea \u05d4\u05d1\u05d9\u05d8\u05d7\u05d5\u05df \u05d1\u05d9\u05db\u05d5\u05dc\u05ea\u05d5 \u05dc\u05e4\u05ea\u05d5\u05e8 \u05d7\u05dc\u05d5\u05de\u05d5\u05ea, \u05d4\u05e8\u05d9 \u05d7\u05dc\u05d5\u05de\u05d5\u05ea\u05d9\u05d5 \u05e9\u05dc\u05d5 \u05d8\u05e4\u05d7\u05d5 \u05e2\u05dc \u05e4\u05e0\u05d9\u05d5 \u05d1\u05e6\u05d5\u05e8\u05d4 \u05db\u05d4 \u05d0\u05db\u05d6\u05e8\u05d9\u05ea?<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05d5\u05dc\u05d9 \u05d4\u05d5\u05d0 \u05de\u05e9\u05d5\u05db\u05e0\u05e2 \u05e9\u05d9\u05e9\u05e0\u05d4 \u05e1\u05d9\u05d1\u05d4 \u05d2\u05d5\u05e8\u05dc\u05d9\u05ea \u05dc\u05d4\u05ea\u05d2\u05dc\u05d2\u05dc\u05d5\u05ea \u05d4\u05d1\u05d5-\u05d6\u05de\u05e0\u05d9\u05ea \u05e9\u05dc\u05d5 \u05d5\u05e9\u05dc \u05e9\u05e0\u05d9 \u05d4\u05e9\u05e8\u05d9\u05dd \u05dc\u05d1\u05d5\u05e8 \u05d4\u05d0\u05e1\u05d5\u05e8\u05d9\u05dd, \u05d5\u05d0\u05dd \u05db\u05da \u05e2\u05dc\u05d9\u05d5 \u05dc\u05ea\u05e4\u05d5\u05e1 \u05d0\u05ea \u05d4\u05d4\u05d6\u05d3\u05de\u05e0\u05d5\u05ea \u05d5\u05dc\u05e0\u05e6\u05dc\u05d4. \u05d5\u05d0\u05d5\u05dc\u05d9 \u05d4\u05d5\u05d0 \u05de\u05e8\u05d2\u05d9\u05e9 \u05e9\u05d0\u05d7\u05e8\u05d9 \u05de\u05e1\u05e2 \u05d4\u05d4\u05d6\u05d3\u05db\u05db\u05d5\u05ea \u05e9\u05e2\u05d1\u05e8, \u05e4\u05d9\u05ea\u05d7\u05d5 \u05d1\u05d5 \u05d9\u05d9\u05e1\u05d5\u05e8\u05d9\u05d5 \u05e8\u05d2\u05d9\u05e9\u05d5\u05ea \u05e4\u05e1\u05d9\u05db\u05d5\u05dc\u05d5\u05d2\u05d9\u05ea \u05d5\u05dc\u05e9\u05d5\u05e0\u05d9\u05ea \"\u05dc\u05e9\u05de\u05d5\u05e2 \u05d7\u05dc\u05d5\u05dd \u05dc\u05e4\u05ea\u05d5\u05e8 \u05d0\u05d5\u05ea\u05d5\" - \u05dc\u05d1\u05d0\u05e8 \u05d7\u05dc\u05d5\u05dd \u05e2\u05dc \u05db\u05dc \u05ea\u05d2\u05d9\u05d5, \u05de\u05d9\u05dc\u05d5\u05ea\u05d9\u05d5, \u05d5\u05e1\u05de\u05dc\u05d9\u05d5, \u05db\u05da \u05e9\u05ea\u05de\u05d5\u05e0\u05ea \u05d4\u05d7\u05dc\u05d5\u05dd \u05db\u05d5\u05dc\u05d5 \u05de\u05ea\u05d1\u05d0\u05e8\u05ea \u05d5\u05de\u05ea\u05d1\u05d4\u05e8\u05ea \u05de\u05d0\u05dc\u05d9\u05d4.<\/span><\/p>\r\n<p><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05e9\u05e8 \u05dc\u05de\u05e6\u05d9\u05d0\u05d5\u05ea \u2013 \u05e9\u05d5\u05d1 \u05de\u05e6\u05d9\u05d2 \u05d4\u05db\u05ea\u05d5\u05d1 \u05e4\u05d2\u05dd \u05de\u05df \u05d4\u05e4\u05d2\u05de\u05d9\u05dd \u05d4\u05d0\u05e0\u05d5\u05e9\u05d9\u05d9\u05dd, \u05d5\u05d1\u05d4\u05db\u05e4\u05dc\u05d4: \"\u05d5\u05dc\u05d0 \u05d6\u05db\u05e8 \u05e9\u05e8 \u05d4\u05de\u05e9\u05e7\u05d9\u05dd \u05d0\u05ea \u05d9\u05d5\u05e1\u05e3 \u05d5\u05d9\u05e9\u05db\u05d7\u05d4\u05d5\" (\u05de, \u05db\u05d2). \u05d6\u05d4\u05d5 \u05e4\u05e1\u05d5\u05e7 \u05de\u05e8 \u05d5\u05de\u05e4\u05d5\u05db\u05d7, \u05d5\u05d0\u05d9\u05dc\u05d5 \u05d9\u05d5\u05e1\u05e3, \u05e9\u05d1\u05e2 \u05d0\u05db\u05d6\u05d1\u05d5\u05ea \u05d5\u05dc\u05de\u05d5\u05d3 \u05d9\u05d9\u05e1\u05d5\u05e8\u05d9\u05dd, \u05de\u05e9\u05e0\u05e1 \u05d0\u05ea \u05db\u05d5\u05d7\u05d5\u05ea\u05d9\u05d5 \u05dc\u05e7\u05e8\u05d0\u05ea \u05e9\u05dc\u05d1 \u05e0\u05d5\u05e1\u05e3, \u05d0\u05d5\u05dc\u05d9 \u05d4\u05d0\u05d7\u05e8\u05d5\u05df, \u05d1\u05d3\u05e8\u05db\u05d5 \u05dc\u05d4\u05d9\u05d2\u05d0\u05dc. 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\u05d9\u05d4\u05d5\u05d3\u05d9\u05ea \u05e8\u05d5\u05ea\u05dd: \u05d9\u05d5\u05e1\u05e3 \u05d5\u05de\u05d4 \u05e9\u05e0\u05d5\u05e1\u05e3 \u05dc\u05d5","seo_seo_description":"\u05d1\u05d1\u05d9\u05ea \u05d4\u05d0\u05e1\u05d5\u05e8\u05d9\u05dd, \u05d0\u05dc\u05d9\u05d5 \u05d4\u05d5\u05e9\u05dc\u05da \u05d9\u05d5\u05e1\u05e3 \u05d1\u05e2\u05e7\u05d1\u05d5\u05ea \u05ea\u05d5\u05d0\u05e0\u05ea \u05e9\u05d5\u05d5\u05d0 \u05de\u05d1\u05d9\u05db\u05d4 \u05d5\u05e9\u05e2\u05e8\u05d5\u05e8\u05d9\u05d9\u05ea\u05d9\u05ea, \u05e0\u05d5\u05e9\u05d0 \u05d4\u05e0\u05e2\u05e8 \u05d4\u05e2\u05d1\u05e8\u05d9 \u05d7\u05df \u05d1\u05e2\u05d9\u05e0\u05d9 \u05e9\u05e8 \u05d1\u05d9\u05ea \u05d4\u05e1\u05d5\u05d4\u05e8 \u05d4\u05de\u05de\u05e0\u05d4 \u05d0\u05d5\u05ea\u05d5 \u05e2\u05dc \u05db\u05dc \u05d4\u05d0\u05e1\u05d9\u05e8\u05d9\u05dd. \u05d0\u05da \u05d4\u05d0\u05dd \u05d4\u05d5\u05d0 \u05d1\u05d8\u05d5\u05d1? 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transparent;\">\u05d5\u05b7\u05d9\u05bc\u05b4\u05e9\u05c2\u05b0\u05e0\u05b0\u05d0\u05d5\u05bc \u05d0\u05b9\u05ea\u05d5\u05b9\"<br \/>\r\n<\/span><span style=\"color: #000000; background-color: transparent;\">(\u05dc\u05d6, \u05d3)<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05de\u05db\u05d0\u05df \u05e9\u05e7\u05e0\u05d0\u05d4 \u05de\u05d5\u05d1\u05d9\u05dc\u05d4 \u05dc\u05e9\u05e0\u05d0\u05d4. \u05d5\u05e9\u05e0\u05d0\u05d4, \u05d0\u05e0\u05d7\u05e0\u05d5 \u05d9\u05d5\u05d3\u05e2\u05d9\u05dd, \u05ea\u05d5\u05d1\u05d9\u05dc \u05d0\u05d5\u05ea\u05e0\u05d5 \u05e2\u05d3 \u05e9\u05e2\u05e8\u05d9 \u05d2\u05d9\u05d4\u05e0\u05d5\u05dd. \u05d9\u05d5\u05e6\u05d0 \u05e9\u05e7\u05e0\u05d0\u05d4 \u05d6\u05d4 \u05d2\u05dd \u05e1\u05d5\u05d2 \u05e9\u05dc \u05de\u05d5\u05d5\u05ea. \u05d0\u05d1\u05dc \u05e0\u05d5\u05d1\u05e2 \u05de\u05ea\u05d5\u05db\u05e0\u05d5, \u05e0\u05d9\u05ea\u05df \u05dc\u05e9\u05dc\u05d9\u05d8\u05d4. <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d9\u05d5\u05e1\u05e3 \u05dc\u05d0 \u05db\u05dc \u05db\u05da \u05d4\u05d5\u05d8\u05e8\u05d3 \u05de\u05df \u05d4\u05d9\u05d7\u05e1 \u05d4\u05d6\u05d4, \u05e0\u05d3\u05de\u05d4 \u05e9\u05dc\u05d4\u05e4\u05da. \u05d9\u05e9 \u05d1\u05d5 \u05de\u05de\u05d9\u05d3\u05ea\u05d5 \u05e9\u05dc \u05d9\u05e2\u05e7\u05d1, \u05e9\u05d3\u05d5\u05d7\u05e3 \u05de\u05dc\u05db\u05ea\u05d7\u05d9\u05dc\u05d4 \u05dc\u05de\u05d9\u05e7\u05d5\u05dd \u05d2\u05d1\u05d5\u05d4 \u05de\u05d6\u05d4 \u05d4\u05e0\u05db\u05d5\u05df \u05dc\u05d5, \u05d5\u05d1\u05db\u05dc \u05de\u05d7\u05d9\u05e8.\u00a0\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d1\u05d9\u05e0\u05d5 \u05dc\u05d1\u05d9\u05e0\u05d5 \u05d4\u05d5\u05d0 \u05de\u05d9\u05d9\u05e6\u05e8 \u05d9\u05ea\u05e8\u05d5\u05df \u05e2\u05dc \u05d0\u05d7\u05d9\u05d5 \u05d1\u05d0\u05de\u05e6\u05e2\u05d5\u05ea \u05d4\u05d7\u05dc\u05d5\u05dd.\u00a0\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d1\u05d9\u05e0\u05d5 \u05dc\u05d1\u05d9\u05df \u05d0\u05d7\u05d9\u05d5 \u05d4\u05d5\u05d0 \u05de\u05e9\u05d9\u05d2 \u05d9\u05ea\u05e8\u05d5\u05df \u05d1\u05d0\u05de\u05e6\u05e2\u05d5\u05ea \u05d4\u05d3\u05d9\u05d1\u05d5\u05e8, \u05d4\u05d5\u05d0 \u05de\u05e1\u05e4\u05e8 \u05dc\u05d4\u05dd \u05d0\u05ea \u05d7\u05dc\u05d5\u05de\u05d5.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\"\u05d5\u05b7\u05d9\u05bc\u05b7\u05d7\u05b2\u05dc\u05b9\u05dd \u05d9\u05d5\u05b9\u05e1\u05b5\u05e3 \u05d7\u05b2\u05dc\u05d5\u05b9\u05dd<br \/>\r\n<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d5\u05b7\u05d9\u05bc\u05b7\u05d2\u05bc\u05b5\u05d3 \u05dc\u05b0\u05d0\u05b6\u05d7\u05b8\u05d9\u05d5<br \/>\r\n<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d5\u05b7\u05d9\u05bc\u05d5\u05b9\u05e1\u05b4\u05e4\u05d5\u05bc \u05e2\u05d5\u05b9\u05d3 \u05e9\u05c2\u05b0\u05e0\u05b9\u05d0 \u05d0\u05b9\u05ea\u05d5\u05b9\".<br \/>\r\n<\/span><span style=\"color: #000000; background-color: transparent;\">(\u05dc\u05d6, \u05d4)<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d6\u05d4 \u05dc\u05d0 \u05db\u05dc \u05db\u05da \u05e2\u05d5\u05d6\u05e8 \u05dc\u05d4\u05dd, \u05d4\u05d5\u05d0 \u05de\u05ea\u05e2\u05e7\u05e9 \u05e9\u05d9\u05e9\u05de\u05e2\u05d5 \u05d0\u05d5\u05ea\u05d5.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\"\u05d5\u05b7\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05d0\u05b2\u05dc\u05b5\u05d9\u05d4\u05b6\u05dd:\u00a0<br \/>\r\n<\/span><span style=\"color: #000000; background-color: transparent;\">\u05e9\u05c1\u05b4\u05de\u05b0\u05e2\u05d5\u05bc \u05e0\u05b8\u05d0 \u05d4\u05b7\u05d7\u05b2\u05dc\u05d5\u05b9\u05dd \u05d4\u05b7\u05d6\u05bc\u05b6\u05d4\"<br \/>\r\n<\/span><span style=\"color: #000000; background-color: transparent;\">(\u05dc\u05d6, \u05d5)<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d9\u05d5\u05e1\u05e3 \u05dc\u05d0 \u05e7\u05dc \u05e2\u05dd \u05d0\u05d7\u05d9\u05d5. \u05d4\u05d5\u05d0 \u05e7\u05d8\u05df \u05de\u05d4\u05dd \u05d5\u05dc\u05d0 \u05de\u05e0\u05d9\u05d7. \u05d4\u05ea\u05de\u05d5\u05e0\u05d4 \u05d4\u05d6\u05d5 \u05de\u05d5\u05db\u05e8\u05ea \u05dc\u05de\u05d3\u05d9 \u05db\u05de\u05e2\u05d8 \u05d1\u05db\u05dc \u05d1\u05d9\u05ea, \u05d1\u05db\u05dc \u05e7\u05d1\u05d5\u05e6\u05d4. \u05d2\u05dd \u05d4\u05de\u05e9\u05db\u05d4. <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\"\u05d5\u05b0\u05d4\u05b4\u05e0\u05bc\u05b5\u05d4 \u05e7\u05b8\u05de\u05b8\u05d4 \u05d0\u05b2\u05dc\u05bb\u05de\u05bc\u05b8\u05ea\u05b4\u05d9<br \/>\r\n<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d5\u05b0\u05d2\u05b7\u05dd \u05e0\u05b4\u05e6\u05bc\u05b8\u05d1\u05b8\u05d4\"<br \/>\r\n<\/span><span style=\"color: #000000; background-color: transparent;\">(\u05dc\u05d6, \u05d6)<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05db\u05dc \u05db\u05da \u05d0\u05e0\u05d5\u05e9\u05d9 \u05d1\u05e2\u05d9\u05e0\u05d9\u05d9 \u05d4\u05d7\u05dc\u05d5\u05dd \u05d4\u05d6\u05d4 \u05e2\u05d3 \u05e9\u05ea\u05e8\u05d2\u05de\u05ea\u05d9 \u05d0\u05d5\u05ea\u05d5 \u05d1\u05d4\u05d6\u05d3\u05de\u05e0\u05d5\u05ea \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d4. \u05db\u05e9\u05de\u05e8\u05df \u05e2\u05d5\u05d1\u05d3\u05d9\u05d4 \u05d9\u05d5\u05e1\u05e3 \u05e0\u05d9\u05e6\u05d7 \u05e2\u05dd \u05e9\"\u05e1 \u05d1\u05d1\u05d7\u05d9\u05e8\u05d5\u05ea \u05d1-1984, \u05d1\u05db\u05ea\u05d1\u05ea \u05de\u05d2\u05d6\u05d9\u05df \u05d2\u05d3\u05d5\u05dc\u05d4 \u05d1\u05e2\u05d9\u05ea\u05d5\u05df \u05d7\u05d3\u05e9\u05d5\u05ea, \u05d6\u05d5 \u05d4\u05d9\u05d9\u05ea\u05d4 \u05d4\u05db\u05d5\u05ea\u05e8\u05ea: '\u05d5\u05d4\u05e0\u05d4 \u05e7\u05de\u05d4 \u05d0\u05dc\u05d5\u05de\u05ea\u05d9'. \u05d5\u05d2\u05dd \u05d4\u05d5\u05d1\u05d0 \u05dc\u05d9\u05d3\u05d9\u05e2\u05ea\u05d9 \u05e2\u05d3 \u05db\u05de\u05d4 \u05de\u05e8\u05df \u05e9\u05de\u05d7 \u05d1\u05d4. \u05dc\u05dc\u05de\u05d3 \u05e9\u05db\u05dc \u05d0\u05dc\u05d5\u05de\u05d4 \u05d7\u05d5\u05dc\u05de\u05ea \u05e2\u05dc '\u05e7\u05b8\u05de\u05b8\u05d4. \u05d5\u05b0\u05d2\u05b7\u05dd-\u05e0\u05b4\u05e6\u05bc\u05b8\u05d1\u05b8\u05d4', \u05de\u05d0\u05d6 \u05d5\u05e2\u05d3 \u05e2\u05ea\u05d4.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05e7\u05e0\u05d0\u05d4 \u05d6\u05d4 \u05e1\u05d5\u05d2 \u05e9\u05dc \u05de\u05d5\u05d5\u05ea. \u05d5\u05d4\u05d5\u05d0 \u05d0\u05d9\u05e0\u05d5 \u05e2\u05d5\u05e0\u05e9, \u05e8\u05e7 \u05ea\u05d5\u05e6\u05d0\u05d4.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000;\">(\u05ea\u05de\u05d5\u05e0\u05d4:\u00a0Mauro1969\/Shutterstock.com)<\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05d0\u05d4\u05d1\u05d4-\u05e7\u05e0\u05d0\u05d4-\u05de\u05d5\u05d5\u05ea","tile_main_caption_size":"2","tile_sub_caption":"\u05d1\u05d9\u05e0\u05d5 \u05dc\u05d1\u05d9\u05e0\u05d5 \u05d9\u05d5\u05e1\u05e3 \u05de\u05d9\u05d9\u05e6\u05e8 \u05d9\u05ea\u05e8\u05d5\u05df \u05e2\u05dc \u05d0\u05d7\u05d9\u05d5 \u05d1\u05d0\u05de\u05e6\u05e2\u05d5\u05ea \u05d4\u05d7\u05dc\u05d5\u05dd.\u05d1\u05d9\u05e0\u05d5 \u05dc\u05d1\u05d9\u05df \u05d0\u05d7\u05d9\u05d5 \u05d4\u05d5\u05d0 \u05de\u05e9\u05d9\u05d2 \u05d9\u05ea\u05e8\u05d5\u05df \u05d1\u05d0\u05de\u05e6\u05e2\u05d5\u05ea 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Ha\u2019Chodesh: Release, Respect, Renew   ","post_title":"Tazria\/Shabbat Ha\u2019Chodesh: Release, Respect, Renew","slug":"tazria-shabbat-hachodesh-release-respect-renew","old_id":"103437","type":"no","iframe":"","writer":{"id":103438,"post_title":"Arthur Waskow","slug":"arthur-waskow","old_id":"103438","first_name":"Arthur ","last_name":"Waskow","description":"Rabbi Arthur Waskow, Ph.D., is the founder (1983) and director of The Shalom Center and the initiator of ExodusAlliance.org, which aims to make Passover a festival to transform the future as well as celebrate the past. 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We must become a new people. Together with our respect for all the planetary life-forms, we must affirm a new respect for all people","post_main_content_content":"<p><em>The parasha for this week is Parashat Tazria, but it also Shabbat Ha\u2019Chodesh, the week of the new moon of Nisan, the month of Pesach. The haftarah is from Ezekiel 45:16 - 46:18.<\/em><\/p>\r\n<p>This coming Shabbat is Shabbat Ha\u2019Chodesh, the Sabbath of The Month, the renewing of the moon that Torah sees as the first \u201cmoonth\u201d of the year. The rabbis who worked out the liturgical calendar wanted to choose a <em>haftarah\u00a0<\/em>-- a prophetic passage -- to signal the coming of a week they called Pesach and Chag HaMatzot.<\/p>\r\n<p>They found a passage by the Prophet Ezekiel that celebrated not only the New Moon but also the Festival of its fullness \u2013 a week focused on food when we would make a shepherds\u2019 Pesach\u00a0offering of a newborn lamb and eat\u00a0Matzot, the farmers\u2019 celebratory meal of just-sprouted, barley that we quickly baked into Unleavened Bread. A time of livelihoods renewed.<\/p>\r\n<p>Having set the tone for the \u201cfirst month,\u201d Ezekiel specifies rules for the observance of New Moons and Festivals in the new Temple that will replace the one the Babylonians burned. The most profound of these rules is, \u201cWhoever enters the north gate of the Temple to celebrate Yahh, the Interbreath of Life, shall leave by the south gate; and whoever enters by the south gate shall leave by the north gate. They shall not go back by the gate through which they came in\u201d (Ezekiel 46:9). Once we enter a new spiritual experience, we must recognize that we leave as new persons.<\/p>\r\n<p>Then, Ezekiel enters a different zone of sacred time -- <em>dror,<\/em> a word that is used in Leviticus 25, in the teaching about the seventh year of Shabbat Shabbaton, when Earth, animals, and humans must be allowed to rest. Both <em>dror <\/em>and <em>shmitah <\/em>mean Release.<\/p>\r\n<p>And here Ezekiel, and the rabbis who arranged to read this passage \u2013 enter new \u201cterritory.\u201d He examines how the <em>Nasi<\/em>, the king or powerful official, must not abuse his wealth. He may give gifts to his supporters, but the gifts become his own again, or his children\u2019s, when the <em>dror <\/em>\u2013 the seventh year, comes round. He may never rob the people; only from his own personal holdings may he make gifts (Ez. 46:16-18).<\/p>\r\n<p>This means that a certain degree of economic equality is part of the practice of <em>shmitah\/ dror<\/em>. A <em>Nasi <\/em>cannot build up a personal political following by bestowing gifts, for the gifts are merely temporary. The <em>Nasi <\/em>may not punish the people or any group of them by seizing their property.<\/p>\r\n<p>We can combine these two passages to mean that by whatever gateway we enter the sacred space-time of the <em>shmitah <\/em>year, we \u2013 the whole society --\u00a0 must not go out again by the same gate. We must become a new people, a new society. Together with our respect for all the life-forms of Planet Earth, we must affirm a new respect for all human beings\u2013 and for their livelihoods, and a measure of economic equality with each other.<\/p>\r\n<p>We should begin with the month of Passover, of new sustenance for shepherds and farmers and everyone else, of an Earth with no Pharaohs. <em>Chodesh tov!<\/em> \u2013 A new month of new good!<\/p>\r\n<p>&nbsp;<\/p>\r\n<p><em>This year is the shmita year: Shmita means a sabbatical year for the Earth but also for ourselves, our communities, and our world. Each week we continue to share thoughts on how the weekly parsha can help guide our thinking around shmita themes of work and rest, wealth and debt, responsible land use, fair labor practices, private and public property ownership, and physical and spiritual revitalization.<\/em><\/p>\r\n<p><a href=\"https:\/\/hazon.org\/shmita-project\/hazon-shmita-blog\/\">See here for more information on the Hazon Shmita project, and its blogs.<\/a><\/p>","post_main_content_image":{"id":81608,"alt":"","title":"shmita","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","width":711,"height":708,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","medium_large-width":711,"medium_large-height":708,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","large-width":711,"large-height":708,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","1536x1536-width":711,"1536x1536-height":708,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","2048x2048-width":711,"2048x2048-height":708,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","post_full_size-width":711,"post_full_size-height":708,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-422x420.jpg","home_baner-width":422,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"A Weekly Series: The \"Shmitah Parasha\" Blog","tile_main_caption":"Tazria\/Shabbat Ha\u2019Chodesh: Release, Respect, Renew","tile_main_caption_size":"1","tile_sub_caption":"in conjunction with Hazon.org","tile_preview_embedded":"","tile_preview_image":{"id":81608,"alt":"","title":"shmita","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","width":711,"height":708,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","medium_large-width":711,"medium_large-height":708,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","large-width":711,"large-height":708,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","1536x1536-width":711,"1536x1536-height":708,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","2048x2048-width":711,"2048x2048-height":708,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita.jpg","post_full_size-width":711,"post_full_size-height":708,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/shmita-422x420.jpg","home_baner-width":422,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"1008"},"link_for_pay":false,"tags":[{"term_id":"368","name":"Parasha","old_id":"768"},{"term_id":"494","name":"Shmita","old_id":"894"}]},{"order":3,"id":"103332","color":"#f7e9e9","size":"1","name":"The Generations Of Esau-Edom  ","post_title":"The Generations Of Esau-Edom","slug":"the-generations-of-esau-edom","old_id":"103332","type":"no","iframe":"","writer":{"id":33877,"post_title":"Marc Bregman","slug":"marc-bregman","old_id":"33877","first_name":"Marc","last_name":"Bregman","description":"Marc Bregman received his Ph.D. from The Hebrew University in Jerusalem in 1991. He taught at the Hebrew Union College (Jerusalem), The Hebrew University in Jerusalem, the Schechter Institute for Judaic Studies in Jerusalem, and at the Ben-Gurion University in Beer Sheba, Israel. During 1993 he was Visiting Associate Professor at Yale University, and during 1996 he was the Stroum Professor of Jewish Studies and Visiting Research Fellow at the University of Washington in Seattle. During 2005, Bregman served as the Harry Starr Fellow in Judaica at Harvard University and was awarded a Teaching Fellowship at the Center for Advanced Judaic Studies at the University of Pennsylvania. He also has served as Forchheimer Visiting Professor in the Faculty of Humanities at The Hebrew University in Jerusalem. He is the author of The Tanhuma-Yelammedenu Literature: Studies in the Evolution of the Versions (Gorgias Press, 2003). In 2006, Bregman was appointed the Herman and Zelda Bernard Distinguished Professor of Jewish Studies at the University of North Carolina in Greensboro, where he also headed the program in Jewish Studies, until 2013. Bregman retired from UNCG as of July 31, 2017. He has now returned to Jerusalem where he is continuing his research and teaching activities.","credit":"","image_url":"","short_description":"Marc Bregman is the Herman and Zelda Bernard Distinguished Professor of Jewish Studies emeritus, at the University of North Carolina in Greensboro.","hide_writer":false,"link_for_pay":false,"image":{"id":33878,"alt":"Marc Bregman","title":"Marc Bregman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","width":361,"height":488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-222x300.jpg","medium-width":222,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","medium_large-width":361,"medium_large-height":488,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","large-width":361,"large-height":488,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","1536x1536-width":361,"1536x1536-height":488,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","2048x2048-width":361,"2048x2048-height":488,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman.jpg","post_full_size-width":361,"post_full_size-height":488,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Marc-Bregman-311x420.jpg","home_baner-width":311,"home_baner-height":420}},"tags":false},"related_cahpter":"36","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Including two little orphan descendants of his, Romulus and Remus\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Our<\/span><a href=\"https:\/\/www.sefaria.org.il\/Genesis.36?ven=The_Contemporary_Torah,_Jewish_Publication_Society,_2006&amp;vhe=Miqra_according_to_the_Masorah&amp;lang=bi&amp;aliyot=0\"> <span style=\"font-weight: 400;\">chapter<\/span><\/a><span style=\"font-weight: 400;\">\u2019s discussion of the \u201c<\/span><a href=\"https:\/\/www.sefaria.org.il\/Genesis.36.1?ven=The_Contemporary_Torah,_Jewish_Publication_Society,_2006&amp;vhe=Miqra_according_to_the_Masorah&amp;lang=bi&amp;aliyot=0\"><span style=\"font-weight: 400;\">generations of Esau, who is Edom<\/span><\/a><span style=\"font-weight: 400;\">\u201d marks the end of the pentateuchal story of Esau and his descendants. However, Esau\/Edom continues to be mentioned in prophetic literature (see<\/span><a href=\"https:\/\/www.sefaria.org.il\/Obadiah.1?ven=Tanakh:_The_Holy_Scriptures,_published_by_JPS&amp;vhe=Miqra_according_to_the_Masorah&amp;lang=bi\"> <span style=\"font-weight: 400;\">Obadiah<\/span><\/a><span style=\"font-weight: 400;\"> and<\/span><a href=\"https:\/\/www.sefaria.org.il\/Malachi.1.2-4?ven=Tanakh:_The_Holy_Scriptures,_published_by_JPS&amp;vhe=Miqra_according_to_the_Masorah&amp;lang=bi\"> <span style=\"font-weight: 400;\">Malachi 1:2-4<\/span><\/a><span style=\"font-weight: 400;\">).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Rabbinic Sages and modern Biblical scholars, who are<\/span><a href=\"https:\/\/jewishencyclopedia.com\/articles\/5846-esau\"> <span style=\"font-weight: 400;\">concerned<\/span><\/a><span style=\"font-weight: 400;\"> with identifying \u201cEsau who is Edom\u201d, had what to work with in the Biblical text. At his<\/span><a href=\"https:\/\/www.sefaria.org.il\/Genesis.25.25-30?ven=The_Contemporary_Torah,_Jewish_Publication_Society,_2006&amp;vhe=Miqra_according_to_the_Masorah&amp;lang=bi&amp;aliyot=0\"> <span style=\"font-weight: 400;\">birth<\/span><\/a><span style=\"font-weight: 400;\">, Esau is said to have emerged first: \u201cred, like a hairy mantle all over; so they named him Esau\u201d. \u201cRed \u2013 <\/span><i><span style=\"font-weight: 400;\">\u2018<\/span><\/i><em><span style=\"font-weight: 400;\">Admoni<\/span><\/em><span style=\"font-weight: 400;\">\u201d relates to the name <\/span><em><span style=\"font-weight: 400;\">Edom <\/span><\/em><i><span style=\"font-weight: 400;\">(<\/span><\/i><span style=\"font-weight: 400;\">\u201cred\u201d) (see<\/span><a href=\"https:\/\/www.sefaria.org.il\/Genesis.25.25?ven=The_Contemporary_Torah,_Jewish_Publication_Society,_2006&amp;vhe=Miqra_according_to_the_Masorah&amp;lang=bi&amp;aliyot=0&amp;p2=Midrash_Tanchuma_Buber%2C_Vayishlach.4.2&amp;ven2=Midrash_Tanhuma,_S._Buber_Recension%3B_trans._by_John_T._Townsend,_1989.&amp;vhe2=Midrash_Tanhuma_haKadum_veHaYashan,_S._Buber,_1885&amp;lang2=bi\"> <span style=\"font-weight: 400;\">Tanhuma Buber Vayishlach 4<\/span><\/a><span style=\"font-weight: 400;\">), while \u201chairy mantle \u2013 \u2018<\/span><em><span style=\"font-weight: 400;\">aderet<\/span> <span style=\"font-weight: 400;\">se\u2019ar<\/span><\/em><span style=\"font-weight: 400;\">\u201d relates to<\/span><a href=\"https:\/\/www.sefaria.org.il\/Genesis.32.4?ven=The_Contemporary_Torah,_Jewish_Publication_Society,_2006&amp;vhe=Miqra_according_to_the_Masorah&amp;lang=bi&amp;aliyot=0\"> <span style=\"font-weight: 400;\">Seir, where Esau later made his home \"in the field of Edom\"<\/span><\/a><span style=\"font-weight: 400;\">.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Esau\/Edom is identified with the Roman oppressors in Talmudic times. For example,<\/span><a href=\"https:\/\/www.sefaria.org.il\/Esther_Rabbah.3.5?ven=The_Sefaria_Midrash_Rabbah,_2022&amp;vhe=Midrash_Rabbah_--_TE&amp;lang=bi\"> <span style=\"font-weight: 400;\">Midrash Esther Rabbah<\/span><\/a><span style=\"font-weight: 400;\"> states that two orphans who remained from Esau, that is Remus and Romulus, You [O God] allowed the she-wolf to nurse them, and ultimately, they arose and constructed two great towers in Rome.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Perhaps even more significantly, Rome is identified by the Rabbis with the pig.<\/span><a href=\"https:\/\/www.sefaria.org.il\/Vayikra_Rabbah.13.5?ven=Sefaria_Community_Translation&amp;vhe=Midrash_Rabbah_--_TE&amp;lang=bi\"> <span style=\"font-weight: 400;\">Midrash Leviticus Rabbah<\/span><\/a><span style=\"font-weight: 400;\"> interprets \u201cpig\u201d in<\/span><a href=\"https:\/\/www.sefaria.org.il\/Leviticus.11.7?ven=The_Contemporary_Torah,_Jewish_Publication_Society,_2006&amp;vhe=Miqra_according_to_the_Masorah&amp;lang=bi&amp;with=Vayikra%20Rabbah&amp;lang2=en&amp;p3=Vayikra_Rabbah.13.5&amp;ven3=Sefaria_Community_Translation&amp;vhe3=Midrash_Rabbah_--_TE&amp;lang3=bi\"> <span style=\"font-weight: 400;\">Leviticus 11:7<\/span><\/a><span style=\"font-weight: 400;\"> as referring to Edom (i.e. Rome): \u201cAnd the swine\u2014although it has true hoofs, with the hoofs cleft through, it does not chew the cud: it is impure for you\u201d. [Edom\/Rome] is compared to a pig to tell you that just as the pig when reclining puts forth its hooves as if to say: See, I am clean! So too does the Evil Empire of Edom [Rome] boast that it is clean, while it commits violence and robbery, under the guise of establishing justice.<\/span><\/p>\r\n<p><a href=\"https:\/\/merhav.nli.org.il\/primo-explore\/fulldisplay?docid=RAMBI71220772490005171&amp;context=L&amp;vid=NLI_Rambi&amp;lang=en_US&amp;search_scope=RAMBI&amp;adaptor=Local%20Search%20Engine&amp;tab=default_tab&amp;query=any,contains,Ronald%20Brown%20NNL&amp;offset=0\"><span style=\"font-weight: 400;\">Ronald Brown<\/span><\/a><span style=\"font-weight: 400;\"> has surveyed the various views of how the identification of Rome with the pig came about. The older view was that the Roman legion stationed in Talmudic Palestine had a boar emblazoned on its standard. However, Brown suggests that the identification of Esau\/Edom\/Rome with the pig was the result of an oral play on the name Esau in Greek (the lingua franca of the Roman Empire). Hebrew <\/span><em><span style=\"font-weight: 400;\">Esav<\/span><\/em><span style=\"font-weight: 400;\">, Greek <\/span><em><span style=\"font-weight: 400;\">Hesaus<\/span><\/em><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">was related to the Greek word for \u201cpig \u2013 [<\/span><em><span style=\"font-weight: 400;\">He<\/span><span style=\"font-weight: 400;\">]<\/span><span style=\"font-weight: 400;\">sus<\/span><\/em><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">from which we get our English word \u201csow\u201d (see<\/span><a href=\"https:\/\/www.sefaria.org.il\/Genesis.25.25?ven=The_Contemporary_Torah,_Jewish_Publication_Society,_2006&amp;vhe=Miqra_according_to_the_Masorah&amp;lang=en&amp;with=Bereishit%20Rabbah&amp;lang2=en\"> <span style=\"font-weight: 400;\">Midrash Genesis Rabbah 23:8 on Genesis 25:25<\/span><\/a><span style=\"font-weight: 400;\">).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">On a more positive note,\u00a0 <\/span><a href=\"https:\/\/www.sefaria.org.il\/Vayikra_Rabbah.13.5?ven=Sefaria_Community_Translation&amp;vhe=Midrash_Rabbah_--_TE&amp;lang=bi\"><span style=\"font-weight: 400;\">Midrash Leviticus Rabbah<\/span><\/a><span style=\"font-weight: 400;\"> states that Esau\/Edom\/Rome is identified with the <\/span><em><span style=\"font-weight: 400;\">hazir<\/span><\/em><span style=\"font-weight: 400;\"> \u2013 \u201cpig\u201d, because in the End of Days it will \u201crestore the crown to its [rightful] owner [Israel] \u2013 <\/span><em><span style=\"font-weight: 400;\">mahazzeret \u2018atarah li-ba\u2019alehah<\/span><\/em><i><span style=\"font-weight: 400;\">, <\/span><\/i><span style=\"font-weight: 400;\">as it<\/span><a href=\"https:\/\/www.sefaria.org.il\/Obadiah.1.21?ven=Tanakh:_The_Holy_Scriptures,_published_by_JPS&amp;vhe=Miqra_according_to_the_Masorah&amp;lang=en&amp;with=all&amp;lang2=en\"> <span style=\"font-weight: 400;\">says<\/span><\/a><span style=\"font-weight: 400;\">: \u201cFor liberators shall march up on Mount Zion to wreak judgment on Mount Esau; and dominion shall be the Lord\u2019s.\u201d<\/span><\/p>","post_main_content_image":{"id":103333,"alt":"","title":"-623c50ea4a2e1--623c50ea4a2e2gen36-romulus remus wolf 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Generations Of Esau-Edom","tile_main_caption_size":"1","tile_sub_caption":"Including two little orphan descendants of his, Romulus and Remus","tile_preview_embedded":"","tile_preview_image":{"id":103333,"alt":"","title":"-623c50ea4a2e1--623c50ea4a2e2gen36-romulus remus wolf 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the Peacemaker?         ","post_title":"Esau the Peacemaker?","slug":"esau-the-peacemaker","old_id":"39036","type":"no","iframe":"","writer":{"id":33992,"post_title":"Bradley Shavit Artson","slug":"rabbi-dr-bradley-shavit-artson","old_id":"33992","first_name":"Bradley Shavit ","last_name":"Artson","description":"Rabbi Dr Bradley Shavit Artson holds the Abner and Roslyn Goldstine Dean's Chair of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles, and is professor of philosophy there. Artson is married to Elana Shavit Artson, and they are the parents of twins, Shira and Jacob.\r\n","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Dr Bradley Shavit Artson is the Dean of the Ziegler School of Rabbinic Studies and is Vice President of American Jewish University in Los Angeles.","link_for_pay":false,"image":{"id":33993,"alt":"","title":"Rabbi Dr Bradley Shavit Artson","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","width":204,"height":199,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-256x300.png","medium-width":256,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","medium_large-width":204,"medium_large-height":199,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","large-width":204,"large-height":199,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","1536x1536-width":204,"1536x1536-height":199,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","2048x2048-width":204,"2048x2048-height":199,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","post_full_size-width":204,"post_full_size-height":199,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr-Bradley-Shavit-Artson-e1532029361140.png","home_baner-width":204,"home_baner-height":199}},"tags":false},"related_cahpter":"36","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"He walks away from conflict, teaching us a valuable lesson","post_main_content_content":"<p><span style=\"font-weight: 400;\">Of all the characters of the book of Genesis, Esau is the one with the worst reputation. He seems violent. He seems overly emotional and overbearing. He hunts (which in the Jewish world is not a great thing), and although favored by his father, he is certainly not the cherished one of his mother. Esau famously cries: \u201cFather, don't you have a blessing for me!?\u201d So what are we to make of this chapter\u2019s little tidbit about Esau and what looks like restraint and greatness of character?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We are told (v. 6) the land isn't big enough for Esau and for his brother, Jacob \u201cfor their possessions were too many for them to dwell together in the land where they sojourned could not support them because of the livestock.\u201d At the end of that observation, without any real fanfare, the Torah just lets out (v. 8) that \u201cEsau settled in the hill country of Seir.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\"> What's going on here? Why would he make this unusual choice for a man who is supposedly a bully and a warrior? Maybe his life experiences taught him something? \u00a0Maybe he realized that it takes real strength to walk away from conflict, that the measure of a person's character is not their bluster or their aggression, but is to be found in their ability to remain in self-control and to look out for those they love. Esau, with a large family, multiple wives, a horde of children, is that rare biblical figure: there is not a single word of conflict between any of his wives or children. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Apparently, Esau and his clan have figured out a path to living together peacefully. So he is the one who, without even a conversation about not getting along, realizes that he and his brother\u2019s clan would do better if they lived next to each other rather than in constant friction. Yet again, the Biblical insight emerges from the person you would least expect it to. Yet again, the Torah slips in its elevation of peace as the highest ideal. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There's a lesson there for us today, isn't there?<\/span><\/p>\r\n<p>image: by Gabriel Wolff, courtesy of the artist<\/p>","post_main_content_image":{"id":82443,"alt":"","title":"ps34-GabrielWolff_SeekPeace","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace.jpg","width":1010,"height":1080,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace-281x300.jpg","medium-width":281,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace-768x821.jpg","medium_large-width":768,"medium_large-height":821,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace-958x1024.jpg","large-width":958,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace.jpg","1536x1536-width":1010,"1536x1536-height":1080,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace.jpg","2048x2048-width":1010,"2048x2048-height":1080,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace.jpg","post_full_size-width":1010,"post_full_size-height":1080,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace-393x420.jpg","home_baner-width":393,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Esau the Peacemaker?","tile_main_caption_size":"1","tile_sub_caption":"He walks away from conflict, teaching us a valuable lesson","tile_preview_embedded":"","tile_preview_image":{"id":82443,"alt":"","title":"ps34-GabrielWolff_SeekPeace","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace.jpg","width":1010,"height":1080,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace-281x300.jpg","medium-width":281,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace-768x821.jpg","medium_large-width":768,"medium_large-height":821,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace-958x1024.jpg","large-width":958,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace.jpg","1536x1536-width":1010,"1536x1536-height":1080,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace.jpg","2048x2048-width":1010,"2048x2048-height":1080,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace.jpg","post_full_size-width":1010,"post_full_size-height":1080,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps34-GabrielWolff_SeekPeace-393x420.jpg","home_baner-width":393,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"36","chapter_main_number":"36","date":"20251019","wall_id":"36"},"link_for_pay":false,"tags":[{"term_id":"409","name":"Peace","old_id":"809"},{"term_id":"486","name":"Esau","old_id":"886"}]},{"order":5,"id":"39038","color":"#f6f5de","size":"1","name":"A Creation Myth in Disguise         ","post_title":"A Creation Myth in Disguise","slug":"a-creation-myth-in-disguise","old_id":"39038","type":"no","iframe":"","writer":{"id":38968,"post_title":"Dov Elboim","slug":"dov-elboim","old_id":"38968","first_name":"Dov","last_name":"Elboim","description":"Dov Elboim is an Israeli writer, and a student and teacher of Jewish culture.","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":1483,"alt":"","title":"","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/72-1.jpg","width":381,"height":452,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/72-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/72-1-253x300.jpg","medium-width":253,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/72-1.jpg","medium_large-width":381,"medium_large-height":452,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/72-1.jpg","large-width":381,"large-height":452,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/72-1.jpg","1536x1536-width":381,"1536x1536-height":452,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/72-1.jpg","2048x2048-width":381,"2048x2048-height":452,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/72-1.jpg","post_full_size-width":381,"post_full_size-height":452,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/72-1.jpg","home_baner-width":354,"home_baner-height":420}},"tags":false},"related_cahpter":"36","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"A kabbalistic reading of the Kings of Edom","post_main_content_content":"<p><span style=\"font-weight: 400;\">\"These are the kings who reigned in the land of Edom before any king reigned over the Israelites\" (36:31)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Who are these kings, with the strange names, who reigned in Edom, which the Bible takes the trouble to list, even adding the names of the cities they came from? And who is that Israelite king who reigned after them, replacing them? Is this a simple genealogical list that got inserted into the Tanakh in a moment of confusion by one of the editors? Or is there hidden within this impenetrable list hidden messages, which tell of something else entirely, something for which there aren't yet even words, an ancient secret which needs to be encoded and hidden in the least likely place \u2013 at the heart of one of the most boring passages of the Tanakh?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Generations of commentators and scholars have been stumped in their attempt to understand the origin and meaning of this chapter. But there are other Biblical passages about which I came to the conclusion a long time ago that the only way to derive meaning from them for our own lives is via Jewish mysticism. In the case of the kings of Edom, we have no choice but to pursue this method, because this is not a case of another midrash or interpretation, but of the foundation of all of Jewish mysticism since the Book of the Zohar.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the most significant part of the Zohar, known as the Idra Raba, Rabbi Shimon bar Yochai uses these verses which describe the kings of Edom who reigned \"before the king of the Israelites\" in order to describe the most ancient version of the story of Creation, that version which is not told in the revealed Torah familiar to all of us. The kings of Edom are not kings (<\/span><i><span style=\"font-weight: 400;\">melachim)<\/span><\/i><span style=\"font-weight: 400;\">, but rather \"vessels\" (<\/span><i><span style=\"font-weight: 400;\">mechalim)<\/span><\/i><span style=\"font-weight: 400;\">, which contain the fundamental definitions with which the infinite Creator created the finite universe.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The story of these vessels is the story of the origin of evil in our world, because the transition from the infinitude of the Creator to the Creation wasn't nearly as smooth and elegant as appears from the Creation stories at the beginning of the Book of Genesis. \"Let there be light!\" was not proclaimed accompanied by delicate celestial music. \"Let there be light!\" was a cataclysm which hid other creation attempts, which had failed and left their traumatic imprint on the whole of Creation.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Before God said \"Let there be light!,\" He tried to create other universes, whose central defining characteristic was that they were created with a single quality, they lacked \"male and female,\" that is, the intermingling of different and opposing forces. They were built sternly on <\/span><i><span style=\"font-weight: 400;\">midat hadin,<\/span><\/i><span style=\"font-weight: 400;\"> \"the principle of strict justice.\" These kings are worlds and dimensions according to this principle, vessels which contain the quality of Edom, the color red (<\/span><i><span style=\"font-weight: 400;\">adom<\/span><\/i><span style=\"font-weight: 400;\">) \u2013 the color of strict justice, of evil, the stern and difficult side of existence, the color of the sharp distinctions between truth and falsehood, permitted and forbidden.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why use the vessels of strict justice? Apparently, because this is what is necessary to form something clear, well-defined, tangible, from out of the primeval chaos and disorder.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But the attempts of the Creator to create a world from the unitary quality of strict justice failed: the worlds of justice could not exist over time. Their fragments and ruins spread out in the universe with no ability to coalesce into something that could foster life.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It was only in the later attempt of the Creator to create a world that had in it \"male and female,\" justice and mercy \u2013 it was only this approach that succeeded, that created the world we know, and in which we live. It is, however, the case that that we still occasionally wallow in the red and angry remnants of the kinds of Edom, but how good it is that finally there arose a king named Hadar (\"glory\") who is no longer a male king who rules alone, but he is balanced out by a woman: \"Hadar succeeded him as king\u2026 and his wife\u2019s name was Mehetabel daughter of Matred daughter of Me-zahab\" (36:39).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">With this myth, the Zohar makes the cosmic tale of creation, and the remnants of previous universes dependent on one fundamental, irreplaceable thing: the balance and the relationship of male and female.<\/span><\/p>","post_main_content_image":{"id":101678,"alt":"","title":"-6201106594ad6--6201106594ad7gen3-male female equal.png","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/6201106594ad6-6201106594ad7gen3-male-female-equal.png.png","width":1280,"height":1280,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/6201106594ad6-6201106594ad7gen3-male-female-equal.png-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/6201106594ad6-6201106594ad7gen3-male-female-equal.png-300x300.png","medium-width":300,"medium-height":300,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/6201106594ad6-6201106594ad7gen3-male-female-equal.png-768x768.png","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/6201106594ad6-6201106594ad7gen3-male-female-equal.png-1024x1024.png","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/6201106594ad6-6201106594ad7gen3-male-female-equal.png.png","1536x1536-width":1280,"1536x1536-height":1280,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/6201106594ad6-6201106594ad7gen3-male-female-equal.png.png","2048x2048-width":1280,"2048x2048-height":1280,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/6201106594ad6-6201106594ad7gen3-male-female-equal.png-1200x1200.png","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/6201106594ad6-6201106594ad7gen3-male-female-equal.png-420x420.png","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"A Creation Myth in Disguise","tile_main_caption_size":"1","tile_sub_caption":"A kabbalistic reading of the Kings of Edom","tile_preview_embedded":"","tile_preview_image":{"id":101678,"alt":"","title":"-6201106594ad6--6201106594ad7gen3-male female 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Robe         ","post_title":"Joseph\u2019s Robe","slug":"josephs-robe","old_id":"39073","type":"no","iframe":"","writer":{"id":35831,"post_title":"Ruth Fogelman","slug":"ruth-fogelman","old_id":"35831","first_name":"Ruth ","last_name":"Fogelman ","description":"Ruth Fogelman was born in England and has lived in Jerusalem\u2019s Old City for most of her life. She is the author of four books. Her poems, articles, short stories and photography have appeared in anthologies and various publications in Israel, USA and India, including Arc, Back to Joy: Little Reminders to Help Us Through Tough Times, The Deronda Review, Prosopisia, Poetica, and the International Literary Review. Ruth holds a Masters Degree from the Creative Writing Program of Bar Ilan University and leads the Pri Hadash Women\u2019s Writing Workshop in Jerusalem. \r\nShe is a member of the Israel Association of Writers in English\r\nVisit her website at http:\/\/jerusalemlives.weebly.com\r\n","short_description":"Ruth Fogelman is a poet, and lives in Jerusalem\u2019s Old City. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":35832,"alt":"","title":"Ruth Fogelman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman-.jpg","width":969,"height":973,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman--150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman--300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman--768x771.jpg","medium_large-width":768,"medium_large-height":771,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman-.jpg","large-width":969,"large-height":973,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman-.jpg","1536x1536-width":969,"1536x1536-height":973,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman-.jpg","2048x2048-width":969,"2048x2048-height":973,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman-.jpg","post_full_size-width":969,"post_full_size-height":973,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Ruth-Fogelman--418x420.jpg","home_baner-width":418,"home_baner-height":420}},"tags":false},"related_cahpter":"37","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Strangers haul the bruised boy from the pit...","post_main_content_content":"<p><span style=\"font-weight: 400;\">Jacob ordered it - <br \/>\r\n<\/span><span style=\"font-weight: 400;\">a wide-sleeved robe of finest linen, striped<br \/>\r\n<\/span><span style=\"font-weight: 400;\">with scarlet, purple and sea-blue -<br \/>\r\n<\/span><span style=\"font-weight: 400;\">from the weaver of sacred curtains -<br \/>\r\n<\/span><span style=\"font-weight: 400;\">and gives it to his favorite son.<br \/>\r\n<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In a mirror,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">the boy sees how it<br \/>\r\n<\/span><span style=\"font-weight: 400;\">rests upon his shoulders,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">feels the smooth fabric against his skin,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">curls his hair,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">and in the fields,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">flaunts the robe before his brothers.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cHere comes the dreamer!\u201d the brothers call.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">They rip it<br \/>\r\n<\/span><span style=\"font-weight: 400;\">from his back<br \/>\r\n<\/span><span style=\"font-weight: 400;\">but its tear is hushed by Joseph\u2019s cries.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Ignoring his pleas, the brothers<br \/>\r\n<\/span><span style=\"font-weight: 400;\">thrust his naked body into a pit<br \/>\r\n<\/span><span style=\"font-weight: 400;\">not brimming with soothing water<br \/>\r\n<\/span><span style=\"font-weight: 400;\">but with snakes and scorpions<br \/>\r\n<\/span><span style=\"font-weight: 400;\">and dip the robe into the warm blood<br \/>\r\n<\/span><span style=\"font-weight: 400;\">of a freshly-slaughtered goat.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The brothers<br \/>\r\n<\/span><span style=\"font-weight: 400;\">sit and eat, while it<br \/>\r\n<\/span><span style=\"font-weight: 400;\">lies stained<br \/>\r\n<\/span><span style=\"font-weight: 400;\">next to grazing sheep<br \/>\r\n<\/span><span style=\"font-weight: 400;\">and strangers haul the bruised boy<br \/>\r\n<\/span><span style=\"font-weight: 400;\">from the pit.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The brothers return it<br \/>\r\n<\/span><span style=\"font-weight: 400;\">to their father,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">and cast it<br \/>\r\n<\/span><span style=\"font-weight: 400;\">before his eyes.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cSee, please, whose robe is this,\u201d they say.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">The cloth is ragged and dark blood<br \/>\r\n<\/span><span style=\"font-weight: 400;\">obliterates the stripes<br \/>\r\n<\/span><span style=\"font-weight: 400;\">of scarlet, purple and sea-blue.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It lies -<br \/>\r\n<\/span><span style=\"font-weight: 400;\">a desolate heap -<br \/>\r\n<\/span><span style=\"font-weight: 400;\">at Jacob\u2019s feet \u2013<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">and Jacob weeps.<\/span><\/p>\r\n<p>(<em>Cover art<\/em> by Elisheva Horowitz, by courtesy of the artist)<\/p>","post_main_content_image":{"id":39176,"alt":"","title":"gen37","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","width":1177,"height":1500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-235x300.jpg","medium-width":235,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-768x979.jpg","medium_large-width":768,"medium_large-height":979,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-803x1024.jpg","large-width":803,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","1536x1536-width":1177,"1536x1536-height":1500,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","2048x2048-width":1177,"2048x2048-height":1500,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-942x1200.jpg","post_full_size-width":942,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-330x420.jpg","home_baner-width":330,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Poetry Corner","tile_main_caption":"Joseph\u2019s Robe","tile_main_caption_size":"1","tile_sub_caption":"Strangers haul the bruised boy from the pit...","tile_preview_embedded":"","tile_preview_image":{"id":39176,"alt":"","title":"gen37","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","width":1177,"height":1500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-235x300.jpg","medium-width":235,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-768x979.jpg","medium_large-width":768,"medium_large-height":979,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-803x1024.jpg","large-width":803,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","1536x1536-width":1177,"1536x1536-height":1500,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","2048x2048-width":1177,"2048x2048-height":1500,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-942x1200.jpg","post_full_size-width":942,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-330x420.jpg","home_baner-width":330,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"37","chapter_main_number":"37","date":"20251020","wall_id":"37"},"link_for_pay":false,"tags":[{"term_id":"302","name":"Elisheva Horowitz","old_id":"702"},{"term_id":"362","name":"Poetry","old_id":"762"}]},{"order":7,"id":"103413","color":"#f7f7f5","size":"1","name":"Reuben\u2019s Shot At Redemption  ","post_title":"Reuben\u2019s Shot At Redemption","slug":"reubens-shot-at-redemption","old_id":"103413","type":"no","iframe":"","writer":{"id":41916,"post_title":"Sandra E. Rapoport","slug":"sandra-e-rapoport","old_id":"41916","first_name":"Sandra E. ","last_name":"Rapoport  ","description":"Sandra E. Rapoport  is an attorney, Bible teacher, and award-winning author whose books give voice to the women of the Bible. Her third book, Biblical Seductions, was a National Jewish Book Awards Finalist and a Boston Globe Top-Ten Bestseller. Her fourth and most recent book, The Queen & The Spymaster, is a novel based on the story of Esther.","short_description":"Sandra E. Rapoport is an attorney, Bible teacher, and award-winning author of four books on Bible and Midrash.\r\n\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":41917,"alt":"","title":"sandra rapoport","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport.jpg","width":150,"height":175,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport.jpg","medium-width":150,"medium-height":175,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport.jpg","medium_large-width":150,"medium_large-height":175,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport.jpg","large-width":150,"large-height":175,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport.jpg","1536x1536-width":150,"1536x1536-height":175,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport.jpg","2048x2048-width":150,"2048x2048-height":175,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport.jpg","post_full_size-width":150,"post_full_size-height":175,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/sandra-rapoport.jpg","home_baner-width":150,"home_baner-height":175}},"tags":false},"related_cahpter":"37","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The brothers sell Joseph, and frustrate Reuben\u2019s attempt at returning to his father\u2019s good graces\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Primogeniture, or birth order determining the right of succession, is probably the most important driving force in the Genesis narratives.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">By the rules of primogeniture, Reuben\u2014firstborn son of Jacob and Leah\u2014should have emerged as leader of Jacob\u2019s twelve sons, later the twelve tribes of Israel. But this doesn\u2019t happen. Reuben cedes the firstborn crown by interfering with Jacob\u2019s conjugal rights to Bilhah. Simeon and Levi, next in line, disappoint their father Jacob by violently rescuing Dinah from Shechem, and are also disqualified. Judah, the fourth son, seems headed down the same road. He dips his brother Joseph\u2019s torn tunic in goat\u2019s blood, and presents it to their father, implying that Joseph is dead.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But was Reuben the \u201cunstable\u201d bad-guy Jacob painted him? Consider that in chapter 37\u2014 detailing the brutal sale of Joseph\u2014 we read of two near-heroic acts by Reuben. The text uses the word <\/span><em><span style=\"font-weight: 400;\">hitzil<\/span><span style=\"font-weight: 400;\">\u2014\u00a0<\/span><span style=\"font-weight: 400;\">he saved\u00a0<\/span><\/em><span style=\"font-weight: 400;\">\u2014twice, in verses 21 and 22. Reuben, listening to his nine angry brothers plotting to beat Joseph to death, determines <\/span><em><span style=\"font-weight: 400;\">to save Joseph from their hands<\/span><span style=\"font-weight: 400;\">, <\/span><span style=\"font-weight: 400;\">va-<\/span><b>yatzilehu<\/b><span style=\"font-weight: 400;\"> miyadam<\/span><\/em><span style=\"font-weight: 400;\"><em>.<\/em> Rather than stand the brothers down and be overpowered, Reuben\u2019s two-part plan is to divert them from murder (\u201cdon\u2019t spill his blood\u2014throw him in the pit instead!\u201d), and then to surreptitiously snatch Joseph from the pit after nightfall, save him, and return him to their father.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">A quick sale of the boy by the brothers to passing traders thwarts Reuben\u2019s plan. He returns to the scene after an errand to find Joseph gone! In anguish, Reuben tears his clothes, thinking they have killed him. Turning from the now-empty pit, Reuben confronts his brothers. \u201cThe boy is gone! <\/span><em><span style=\"font-weight: 400;\">Now<\/span><\/em><span style=\"font-weight: 400;\"> what shall I do?!\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Reuben is distraught. He had thought to save Joseph <\/span><em><span style=\"font-weight: 400;\">and redeem himself<\/span><\/em><span style=\"font-weight: 400;\"><em>,<\/em> in one heroic act. Had he been able to extract Joseph from the pit and return him to their father, he might have been restored as firstborn in Jacob\u2019s sights. The text subtly hints at this by its use, twice (in verses 29 and 30), of the verb <\/span><em><span style=\"font-weight: 400;\">vayashav<\/span><\/em><span style=\"font-weight: 400;\">, \u201che returned.\u201d The word also recalls <\/span><em><span style=\"font-weight: 400;\">teshuvah<\/span><\/em><span style=\"font-weight: 400;\">, \u201crepentance.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Reuben had mixed motives in trying to save Joseph from death. But by twice using the word <\/span><em><span style=\"font-weight: 400;\">hitzil<\/span><\/em><span style=\"font-weight: 400;\">, the text gives Reuben credit for trying. Alas, his brothers had other plans, and Joseph is tossed over the back of a camel and taken down to Egypt.<\/span><\/p>","post_main_content_image":{"id":72387,"alt":"","title":"jer45-anguish","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish.jpg","width":1280,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish-683x1024.jpg","medium_large-width":683,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish-683x1024.jpg","large-width":683,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish.jpg","1536x1536-width":1024,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish.jpg","2048x2048-width":1280,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Reuben\u2019s Shot At Redemption","tile_main_caption_size":"1","tile_sub_caption":"The brothers sell Joseph, and frustrate Reuben\u2019s attempt at returning to his father\u2019s good graces","tile_preview_embedded":"","tile_preview_image":{"id":72387,"alt":"","title":"jer45-anguish","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish.jpg","width":1280,"height":1920,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish-683x1024.jpg","medium_large-width":683,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish-683x1024.jpg","large-width":683,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish.jpg","1536x1536-width":1024,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish.jpg","2048x2048-width":1280,"2048x2048-height":1920,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/03\/jer45-anguish-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"37","chapter_main_number":"37","date":"20251020","wall_id":"37"},"link_for_pay":false,"tags":[{"term_id":"562","name":"Reuben","old_id":"962"},{"term_id":"563","name":"First Born","old_id":"963"}]},{"order":8,"id":"39267","color":"#e6f5f3","size":"1","name":"Joseph\u2019s Vanishing Act         ","post_title":"Joseph\u2019s Vanishing Act","slug":"josephs-vanishing-act","old_id":"39267","type":"no","iframe":"","writer":{"id":39062,"post_title":"Hody Nemes","slug":"hody-nemes","old_id":"39062","first_name":"Hody ","last_name":"Nemes ","description":"Hody Nemes is a second-year rabbinical student at Yeshivat Chovevei Torah. 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","short_description":"Hody Nemes is a rabbinical student at Yeshivat Chovevei Torah, and co-leads the Jewish Climate Action Network ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":39063,"alt":"","title":"hody nemes","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/hody-nemes-e1535868128755.jpg","width":630,"height":785,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/hody-nemes-e1535868128755-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/hody-nemes-e1535868128755-241x300.jpg","medium-width":241,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/hody-nemes-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/hody-nemes-e1535868128755.jpg","large-width":630,"large-height":785,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/hody-nemes-e1535868128755.jpg","1536x1536-width":630,"1536x1536-height":785,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/hody-nemes-e1535868128755.jpg","2048x2048-width":630,"2048x2048-height":785,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/hody-nemes-e1535868128755.jpg","post_full_size-width":630,"post_full_size-height":785,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/hody-nemes-e1535868128755-337x420.jpg","home_baner-width":337,"home_baner-height":420}},"tags":false},"related_cahpter":"38","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"No character is a secondary character - in Tanakh or in our lives","post_main_content_content":"<p><span style=\"font-weight: 400;\">Someday, he\u2019ll be viceroy of Egypt, Hebrew eminence, Abraham\u2019s heir, center of a whirling galaxy of stars. But for now, Joseph is a slave, exhausted from a brutal journey.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We turn the page.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Out of nowhere: Judah. Descending upon the scene, he marries a Canaanite, scams his daughter-in-law, impregnates her, confesses.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Where is Joseph, our star? Why distract from Joseph's epic <\/span><i><span style=\"font-weight: 400;\">bildungsroman <\/span><\/i><span style=\"font-weight: 400;\">with Judah\u2019s affairs? Judah is yesterday\u2019s news. This should be Joseph\u2019s tale.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The rabbis spilled much ink on this scene change. What do you make of it?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Literarily, something profound has occurred. Until now, the Torah presented a single narrative (more or less), avoiding digressions from the main story. Genesis recounted the sagas of Adam, Noah, Abraham, Isaac, Jacob; now Joseph has earned the protagonist\u2019s\u00a0<\/span><span style=\"font-weight: 400;\">mantle.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Previously, the Torah\u2019s \u201csecondary\u201d characters were foils \u2013 appearing primarily when relevant to our protagonist. Once Jacob departs Laban, Laban disappears from the text. While Abraham sacrifices Isaac, we hear nothing of Sarah\u2019s goings-on at home.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Now, for the first time, the Torah devotes <\/span><em><span style=\"font-weight: 400;\">an entire chapter<\/span><\/em><span style=\"font-weight: 400;\"> to a secondary character.\u00a0<\/span><span style=\"font-weight: 400;\">Joseph vanishes.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">For God, the Author of history, there\u2019s no such thing as a \u201cmain character\u201d and \u201csupporting actors.\u201d <\/span><em><span style=\"font-weight: 400;\">Everyone<\/span><\/em><span style=\"font-weight: 400;\"> has a story, profound and mundane, trundling forward alongside our own.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Joseph may have a starring role in Egypt, but unbeknownst to him, Judah is facing his own battles, his own moral transformation; he discovers that his daughter-in-law is not a disposable secondary character \u2013 she has her own saga of loss, betrayal, triumph.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">By showing us Judah and Tamar\u2019s backstories, we realize that every character in the Torah <\/span><em><span style=\"font-weight: 400;\">and in our own lives<\/span><\/em><span style=\"font-weight: 400;\"> has an emotional backstory as intricate as our own. Only by imagining others\u2019 lives, their challenges, can we find redemption, heal our brothers, make a Pharaoh weep.<\/span><\/p>","post_main_content_image":{"id":67827,"alt":"","title":"is48-drama","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama.jpg","width":1920,"height":1256,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama-300x196.jpg","medium-width":300,"medium-height":196,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama-768x502.jpg","medium_large-width":768,"medium_large-height":502,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama-1024x670.jpg","large-width":1024,"large-height":670,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama.jpg","1536x1536-width":1536,"1536x1536-height":1005,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama.jpg","2048x2048-width":1920,"2048x2048-height":1256,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama-1200x785.jpg","post_full_size-width":1200,"post_full_size-height":785,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama-642x420.jpg","home_baner-width":642,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Joseph\u2019s Vanishing Act","tile_main_caption_size":"1","tile_sub_caption":"No character is a secondary character - in Tanakh or in our lives","tile_preview_embedded":"","tile_preview_image":{"id":67827,"alt":"","title":"is48-drama","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama.jpg","width":1920,"height":1256,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama-300x196.jpg","medium-width":300,"medium-height":196,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama-768x502.jpg","medium_large-width":768,"medium_large-height":502,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama-1024x670.jpg","large-width":1024,"large-height":670,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama.jpg","1536x1536-width":1536,"1536x1536-height":1005,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama.jpg","2048x2048-width":1920,"2048x2048-height":1256,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama-1200x785.jpg","post_full_size-width":1200,"post_full_size-height":785,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is48-drama-642x420.jpg","home_baner-width":642,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"38","chapter_main_number":"38","date":"20251021","wall_id":"38"},"link_for_pay":false,"tags":[{"term_id":"394","name":"Emotions","old_id":"794"},{"term_id":"568","name":"Judah","old_id":"968"},{"term_id":"570","name":"Drama","old_id":"970"}]},{"order":9,"id":"39285","color":"#e0e9ef","size":"2","name":"\u201cShe Is More In The Right Than I\u201d         ","post_title":"\u201cShe Is More In The Right Than I\u201d","slug":"she-is-more-in-the-right-than-i","old_id":"39285","type":"no","iframe":"","writer":{"id":38503,"post_title":"Bob Chodos","slug":"bob-chodos","old_id":"38503","first_name":"Bob ","last_name":"Chodos","description":"Bob Chodos is a lay leader at Temple Shalom, the Reform congregation in Waterloo Region, Ontario, Canada, and a participant in Waterloo Region\u2019s interfaith organization and several text study groups, both Jewish and interfaith.","short_description":"Bob Chodos is a lay leader at Temple Shalom, the Reform congregation in Waterloo Region, Ontario, Canada","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38504,"alt":"","title":"BobChodos","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BobChodos.jpg","width":262,"height":147,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BobChodos-150x147.jpg","thumbnail-width":150,"thumbnail-height":147,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BobChodos.jpg","medium-width":262,"medium-height":147,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BobChodos.jpg","medium_large-width":262,"medium_large-height":147,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BobChodos.jpg","large-width":262,"large-height":147,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BobChodos.jpg","1536x1536-width":262,"1536x1536-height":147,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BobChodos.jpg","2048x2048-width":262,"2048x2048-height":147,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BobChodos.jpg","post_full_size-width":262,"post_full_size-height":147,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BobChodos.jpg","home_baner-width":262,"home_baner-height":147}},"tags":false},"related_cahpter":"38","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"These words reverberate through the narrative of Genesis, the messianic line, and our own era.","post_main_content_content":"<p><span style=\"font-weight: 400;\">If you were asked to choose the most essential passage in the Torah, you might think of the <\/span><em><span style=\"font-weight: 400;\">Shma<\/span><\/em><i><span style=\"font-weight: 400;\">\u2019<\/span><\/i><span style=\"font-weight: 400;\"> in Deuteronomy, or maybe the commandment to love one\u2019s neighbor as oneself in Leviticus, <\/span><em><span style=\"font-weight: 400;\">v\u2019ahavta l\u2019re\u2019acha kamocha<\/span><\/em><span style=\"font-weight: 400;\">. Or you might go to Genesis and pick the creation of the world, or else the beginning of our Jewish story with God\u2019s call to Abram to go forth, <\/span><em><span style=\"font-weight: 400;\">lech l\u2019cha me\u2019artz\u2019cha<\/span><\/em><span style=\"font-weight: 400;\">.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Those are all good choices. But to that list I would like to add two words from Genesis chapter 38: <\/span><em><span style=\"font-weight: 400;\">tzadka mimeni<\/span><\/em><span style=\"font-weight: 400;\"><em>.<\/em> English, in its clunky way, needs eight words to say the same thing: \u201cShe is more in the right than I.\u201d With these words Judah takes responsibility for having wronged Tamar by not giving his son to her in marriage and for being the father of the twins in her womb. His words reverberate through three timelines: the narrative arc of Genesis, our royal and ultimately messianic line, and our own era.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the Genesis timeline, <\/span><em><span style=\"font-weight: 400;\">tzadka mimeni<\/span><\/em><span style=\"font-weight: 400;\"> marks the beginning of responsibility being a central feature of Judah\u2019s character. He becomes the responsible brother whose actions lead to reconciliation between Joseph and the rest of Jacob\u2019s sons. In so doing, he provides a resounding affirmative answer to the searing question posed by Cain at the beginning of the book: <\/span><span style=\"font-weight: 400;\"><em>Hashomer achi anochi?<\/em> <\/span><span style=\"font-weight: 400;\">\u2014 \u201cAm I my brother\u2019s keeper?\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the royal\/messianic timeline, the encounter between Tamar and Judah, culminating in his acceptance of responsibility, is one of four apparently questionable but ultimately redemptive sexual relationships that, in some mysterious way, lead to the Davidic line from which the messiah will come \u2014 the others being between Lot\u2019s daughters and their father, between Ruth and Boaz, and between Bathsheba and David.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">And in our own time, Judah\u2019s words provide a more satisfactory response than we have generally heard from men confronted with evidence of their misbehavior towards women. Not \u201cI regarded it as consensual.\u201d Not \u201cI didn\u2019t abuse my power.\u201d Not \u201cIf I do it again, stop me\u201d (yes, I\u2019ve heard that too). Just <\/span><em><span style=\"font-weight: 400;\">tzadka mimeni<\/span><\/em><span style=\"font-weight: 400;\">. I can see it as a hashtag: #TzadkaMimeni. And this is where our various timelines converge, for if men, en masse, were to take responsibility for their behavior towards women, we would have taken a big step in the direction of the messianic age.<\/span><\/p>\r\n<p><em>(Cover art by Elisheva Horowitz, courtesy of the artist)<\/em><\/p>","post_main_content_image":{"id":39305,"alt":"","title":"gen38","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38.jpg","width":919,"height":1200,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38-230x300.jpg","medium-width":230,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38-768x1003.jpg","medium_large-width":768,"medium_large-height":1003,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38-784x1024.jpg","large-width":784,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38.jpg","1536x1536-width":919,"1536x1536-height":1200,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38.jpg","2048x2048-width":919,"2048x2048-height":1200,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38-919x1200.jpg","post_full_size-width":919,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38-322x420.jpg","home_baner-width":322,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"\u201cShe Is More In The Right Than I\u201d","tile_main_caption_size":"1","tile_sub_caption":"These words reverberate through the narrative of Genesis, the messianic line, and our own era.","tile_preview_embedded":"","tile_preview_image":{"id":39305,"alt":"","title":"gen38","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38.jpg","width":919,"height":1200,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38-230x300.jpg","medium-width":230,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38-768x1003.jpg","medium_large-width":768,"medium_large-height":1003,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38-784x1024.jpg","large-width":784,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38.jpg","1536x1536-width":919,"1536x1536-height":1200,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38.jpg","2048x2048-width":919,"2048x2048-height":1200,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38-919x1200.jpg","post_full_size-width":919,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen38-322x420.jpg","home_baner-width":322,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"38","chapter_main_number":"38","date":"20251021","wall_id":"38"},"link_for_pay":false,"tags":[{"term_id":"302","name":"Elisheva Horowitz","old_id":"702"},{"term_id":"365","name":"Gender","old_id":"765"},{"term_id":"412","name":"Responsibility","old_id":"812"},{"term_id":"568","name":"Judah","old_id":"968"}]},{"order":10,"id":"39542","color":"#f7f7f5","size":"1","name":"Tamar\u2019s Plan B         ","post_title":"Tamar\u2019s Plan B","slug":"tamars-plan-b-weekend","old_id":"39542","type":"no","iframe":"","writer":{"id":34891,"post_title":"Miriam Gedwiser","slug":"miriam-gedwiser","old_id":"34891","first_name":"Miriam","last_name":"Gedwiser ","description":"Miriam Gedwiser teaches Talmud and Tanakh at Ramaz Upper Upper school and is a core faculty member at Drisha. She has a BA from the University of Chicago in the History and Philosophy of Science and a JD from NYU School of Law. She studied in the Drisha Scholars Circle as well as at other programs in Israel and Boston, and has taught at a variety of synagogues and Hillels.  She previously practiced commercial litigation at a large law firm, and completed a judicial clerkship in the Southern District of New York","short_description":"Miriam Gedwiser teaches Talmud and Tanakh at Ramaz and at Drisha.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":60045,"alt":"","title":"Miriam Gedwiser 2 cropped","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1.jpg","width":453,"height":522,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1-260x300.jpg","medium-width":260,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1.jpg","medium_large-width":453,"medium_large-height":522,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1.jpg","large-width":453,"large-height":522,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1.jpg","1536x1536-width":453,"1536x1536-height":522,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1.jpg","2048x2048-width":453,"2048x2048-height":522,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1.jpg","post_full_size-width":453,"post_full_size-height":522,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Miriam-Gedwiser-2-cropped-1-364x420.jpg","home_baner-width":364,"home_baner-height":420}},"tags":false},"related_cahpter":"38","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">Many wish to read Tamar as the master manipulator of this story: She guides Judah into both impregnating her and admitting it later, and her brashness makes her the mother of a line of bold leaders.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But what, exactly, was Tamar\u2019s plan? Trick Judah into sleeping with her and then - what? \u00a0What if Judah had had payment with him, making collateral unnecessary? What would she have shown him when he later ordered her burned? Tamar the master planner seems to have left a lot to chance. \u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The medieval Italian commentator R. Ovadiah Seforno offers a surprising take: \u201cShe thought that when Judah saw her without widow\u2019s garments he would ask her why she had shed those garments. She would answer him that the time had come for Shelah to marry her.\u201d \u00a0Tamar never planned to lure Judah into a sexual encounter - she just wanted a conversation! <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Judah, however, failed to recognize her (more on that in a minute), so when he propositioned her she started asking questions. \u00a0When it became clear that he would give her identifying objects, she leaned in to plan B: establishing the name of her dead husbands not through their brother, but through their father.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">How could Judah not recognize his own daughter-in-law? \u00a0Her face was covered, but what of her voice? Here, R. Naftali Zvi Yehuda Berlin (\u201cNetziv\u201d) offers a fascinating insight: \u00a0Once Judah had decided from afar that the veiled women at the intersection was a sex worker, he was predisposed not to recognize her. Since it did not occur to him that his daughter-in-law would engage in such work, her voice did not register. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Where Tamar had hoped to have a reasonable conversation between adults, she encounters a man who cannot see her as a conversation partner once he has classified her as a sexual partner. Judah therefore traps her into a plan B that is much messier than what she had intended.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Tamar-the-master-manipulator is often held out as a powerful female role model. \u00a0What can we do with Tamar-the-still-powerless, who sleeps with her father-in-law only because he is incapable of registering her as a person worthy of talking things over with? In the end, she gets what she came for: a child form Judah\u2019s line--and also an admission from Judah. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">After that, \u201che was not intimate with her again.\u201d The sexual relationship that had been founded on ignoring Tamar\u2019s voice could not survive the recognition that \u201cShe is more right than I.\u201d \u00a0But the fruits of the encounter continue to grow, however, until the end of history.<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Tamar\u2019s Plan B","tile_main_caption_size":"1","tile_sub_caption":"In the end, she gets what she came for, and the fruits of the encounter continue to grow","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"38","chapter_main_number":"38","date":"20251021","wall_id":"38"},"link_for_pay":false,"tags":false},{"order":11,"id":"39480","color":"#faeed8","size":"1","name":"Heed Your Wise Doubts         ","post_title":"Heed Your Wise Doubts","slug":"heed-your-wise-doubts","old_id":"39480","type":"no","iframe":"","writer":{"id":38928,"post_title":"Genevieve Greinetz","slug":"genevieve-greinetz","old_id":"38928","first_name":"Genevieve ","last_name":"Greinetz","description":"Genevieve Greinetz is currently in her third year at Hebrew College Rabbinical School. In her undergraduate at Colorado State University, she studied eastern religion, philosophy, and literature. After graduating, she spent a year studying yoga and living at an ashram in the Santa Cruz mountains in CA. She worked as an organic farmer and studied Chinese tea with a master for several years before beginning her Master\u2019s in Jewish Studies  at the Graduate Theological Union in Berkeley, CA, which she completed in 2016. \r\n","short_description":"Genevieve Greinetz is currently in her third year at Hebrew College Rabbinical School.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38933,"alt":"","title":"Genevieve Greinetz","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Genevieve-Greinetz-e1535526296437.jpg","width":848,"height":864,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Genevieve-Greinetz-e1535526296437-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Genevieve-Greinetz-e1535526296437-294x300.jpg","medium-width":294,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Genevieve-Greinetz-e1535526296437-768x782.jpg","medium_large-width":768,"medium_large-height":782,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Genevieve-Greinetz-768x1024.jpg","large-width":768,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Genevieve-Greinetz-e1535526296437.jpg","1536x1536-width":848,"1536x1536-height":864,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Genevieve-Greinetz-e1535526296437.jpg","2048x2048-width":848,"2048x2048-height":864,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Genevieve-Greinetz-900x1200.jpg","post_full_size-width":900,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Genevieve-Greinetz-e1535526296437-412x420.jpg","home_baner-width":412,"home_baner-height":420}},"tags":false},"related_cahpter":"40","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"The fated power of dreams rests in their interpretation","post_main_content_content":"<p><span style=\"font-weight: 400;\">The Talmud says that \u201cdreams follow after the mouth\u201d (Berachot 55). The fated power of dreams rests in their interpretation. In this chapter, the fates of the cupbearer and the chief baker unfold, \u201cjust as Joseph had interpreted to them.\u201d The text does not say, \u201cjust as their <\/span><em><span style=\"font-weight: 400;\">dreams<\/span><\/em><span style=\"font-weight: 400;\"> had told them,\u201d but highlights instead the power of interpretation. The Zohar also speaks to this power as it urges us to tell our dreams only to those who love us.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Interpretation, as our chapter illustrates, is a dangerous game.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What is it about the encounter between Joseph and the baker that leads to the baker\u2019s death? In contrast to the cupbearer who eagerly tells Joseph his dream, the baker only tells him his once he hears \u201chow favorably\u201d Joseph interprets the cupbearer\u2019s. The baker\u2019s intuition knew not to tell Joseph his dream, but he abandoned his own truth when he saw the way that Joseph interpreted his friend\u2019s dream. Perhaps he did not trust Joseph to hold his unconscious imaginings with the love they needed, but since his friend trusted him, he overpowers his inner knowing and says no to trusting himself as he forces his mouth to tell the dream. The baker communicates his dream to Joseph from a place of inner-betrayal, and so Joseph\u2019s interpretation narrates the severance of self-trust.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The baker abandoned his inner knowing for someone else\u2019s truth. The cupbearer faired well, so he told himself that he was wrong and sought affirmation from an external voice, rather than from his subtle, internal one. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Heed your wise doubts, friends. What is true for one person could be fatal for another. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Dear baker, rest in peace, oh how we wish you would have listened to your heart and waited to tell your benign dream to someone who loved you.<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Heed Your Wise Doubts","tile_main_caption":"Dear baker, rest in peace, oh how we wish you would have listened to your heart and waited to tell your benign dream to someone who loved you.","tile_main_caption_size":"1","tile_sub_caption":"","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"40","chapter_main_number":"40","date":"20251023","wall_id":"40"},"link_for_pay":false,"tags":[{"term_id":"439","name":"Dreams","old_id":"839"},{"term_id":"575","name":"Interpretation","old_id":"975"}]},{"order":12,"id":"39487","color":"#e2f4fa","size":"1","name":"Creative Dreaming         ","post_title":"Creative Dreaming","slug":"creative-dreaming","old_id":"39487","type":"no","iframe":"","writer":{"id":38220,"post_title":"Yehuda Rapoport","slug":"yehuda-rapoport","old_id":"38220","first_name":"Yehuda ","last_name":"Rapoport ","description":"Yehuda Rapoport is a Jewish educator, psychotherapist and a web developer. He was a recipient of the Grinspoon-Steinhardt award for excellence in Jewish education. More of Yehuda's thoughts can be found at: yehudathoughts.blogspot.com","short_description":"Yehuda Rapoport is a Jewish educator, psychotherapist and a web developer. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38221,"alt":"","title":"Yehuda_Rapoport","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yehuda_Rapoport-e1534784247260.jpg","width":1142,"height":1114,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yehuda_Rapoport-e1534784247260-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yehuda_Rapoport-e1534784247260-300x293.jpg","medium-width":300,"medium-height":293,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yehuda_Rapoport-e1534784247260-768x749.jpg","medium_large-width":768,"medium_large-height":749,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yehuda_Rapoport-e1534784247260-1024x999.jpg","large-width":1024,"large-height":999,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yehuda_Rapoport-e1534784247260.jpg","1536x1536-width":1142,"1536x1536-height":1114,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yehuda_Rapoport-e1534784247260.jpg","2048x2048-width":1142,"2048x2048-height":1114,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yehuda_Rapoport-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yehuda_Rapoport-e1534784247260-431x420.jpg","home_baner-width":431,"home_baner-height":420}},"tags":false},"related_cahpter":"40","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"From passive victims to authors of our own stories","post_main_content_content":"<p><span style=\"font-weight: 400;\">How did Joseph interpret the Chief Butler\u2019s and Chief Baker\u2019s dreams? He remarks \u201cDo not the interpretation of dreams belong to God?\u201d Is he saying that God supplied him with the interpretation? Possibly. Rabbi Obadiah Sforno, however, suggests that this is not the case. Rather, Joseph was saying that the science of dream interpretation was something within man\u2019s grasp, in so far as he is created <\/span><i><span style=\"font-weight: 400;\">b\u2019tzelem Elohim<\/span><\/i><span style=\"font-weight: 400;\">, in the likeness of God, no matter what his station in life might be\u2014i.e. even though he\u2019s a slave and prisoner he\u2019s still endowed with a <\/span><em><span style=\"font-weight: 400;\">tzelem Elohim<\/span><\/em><span style=\"font-weight: 400;\">.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Elohim is the name of God used in the first chapter of Genesis\u2014it expresses God\u2019s dominion over creation; that by His word everything came into being and by His word all is sustained. When humanity is described as being created <\/span><em><span style=\"font-weight: 400;\">b\u2019tzelem Elohim<\/span><\/em><span style=\"font-weight: 400;\"> it means that we ourselves are endowed with a creative capacity which can be exercised to shape our own future. Saying that interpretations belong to God is identical with saying that people have been given the capacity to interpret and shape their future.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This understanding of our creative potential was also the key to interpreting the dreams. The Chief Butler spoke first, his dream radiated confidence, he was an actor, Pharaoh\u2019s cup was in his hand, he took the cluster of grapes, he squeezed them into his cup, and he placed the cup onto Pharaoh\u2019s hand\u2014he was a creative man with the capacity to shape his future: <\/span><em><span style=\"font-weight: 400;\">b\u2019tzelem Elohim<\/span><\/em><span style=\"font-weight: 400;\"><em>.<\/em> The minister of the bakers was a passive victim. He spoke second, he was clearly more worried by what he saw. In his dream he has no agency whatsoever. The baskets rest on his head, the bird eats from the basket as he does nothing. He was lacking in creative vitality.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Joseph saw that we can either seal our fate, like the Chief Baker, with passivity and inaction or, we can take our fate in our own hands, exercising our <\/span><em><span style=\"font-weight: 400;\">tzelem Elohim<\/span><\/em><span style=\"font-weight: 400;\">.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">These are the choices that are before us when we face tragedy and suffering. We can bemoan the horrible situation we find ourselves in. We can cry out that we are victims\u2014we have been wrongly accused. But that will gain us no sympathy. The only choice is to act resolutely, with confidence in our creative capacity to face our destinies with pride and dignity.<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Creative Dreaming","tile_main_caption_size":"1","tile_sub_caption":"From passive victims to authors of our own stories","tile_preview_embedded":"","tile_preview_image":{"id":3068,"alt":"","title":"","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3432.jpg","width":797,"height":304,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3432-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3432-300x114.jpg","medium-width":300,"medium-height":114,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3432-768x293.jpg","medium_large-width":768,"medium_large-height":293,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3432.jpg","large-width":797,"large-height":304,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3432.jpg","1536x1536-width":797,"1536x1536-height":304,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3432.jpg","2048x2048-width":797,"2048x2048-height":304,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3432.jpg","post_full_size-width":797,"post_full_size-height":304,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3432.jpg","home_baner-width":797,"home_baner-height":304}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"40","chapter_main_number":"40","date":"20251023","wall_id":"40"},"link_for_pay":false,"tags":[{"term_id":"412","name":"Responsibility","old_id":"812"},{"term_id":"439","name":"Dreams","old_id":"839"},{"term_id":"572","name":"Victim","old_id":"972"}]},{"order":13,"id":"39360","color":"#e8ecf6","size":"2","name":"#HeToo - Joseph as Victim         ","post_title":"#HeToo - Joseph as Victim","slug":"hetoo-joseph-as-victim","old_id":"39360","type":"no","iframe":"","writer":{"id":39060,"post_title":"Micah Weiss","slug":"micah-weiss","old_id":"39060","first_name":"Micah ","last_name":"Weiss ","description":"Micah Weiss is in his final year of rabbinical school at the Reconstructionist Rabbinical College. He serves at the rabbinic intern at Adat Shalom Reconstructionist Congregation in Bethesda, Maryland and is launching a home-based spiritual community, the West Philly Shtiebel. ","short_description":"Micah Weiss is in his final year of rabbinical school at the Reconstructionist Rabbinical College. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":39061,"alt":"","title":"micah weiss","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/micah-weiss-e1535868016110.jpg","width":310,"height":416,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/micah-weiss-e1535868016110-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/micah-weiss-e1535868016110-224x300.jpg","medium-width":224,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/micah-weiss-e1535868016110.jpg","medium_large-width":310,"medium_large-height":416,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/micah-weiss-e1535868016110.jpg","large-width":310,"large-height":416,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/micah-weiss-e1535868016110.jpg","1536x1536-width":310,"1536x1536-height":416,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/micah-weiss-e1535868016110.jpg","2048x2048-width":310,"2048x2048-height":416,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/micah-weiss-e1535868016110.jpg","post_full_size-width":310,"post_full_size-height":416,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/micah-weiss-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tags":false},"related_cahpter":"39","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"A story to help us shift the balance back towards empathy","post_main_content_content":"<p><span style=\"font-weight: 400;\">The vast majority of survivors of sexual assault are cisgender women. <\/span><span style=\"font-weight: 400;\">It\u00a0<\/span><span style=\"font-weight: 400;\">is important for women\u2019s stories of gender-based violence to continue to be\u00a0<\/span><span style=\"font-weight: 400;\">uplifted through the #metoo movement. In addition, we should not forget the\u00a0<\/span><span style=\"font-weight: 400;\">many stories of cisgender men, trans, and gender non-conforming people who are\u00a0<\/span><span style=\"font-weight: 400;\">also survivors amongst us.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The story of Joseph\u2019s assault at the hands of Potiphar\u2019s Wife<\/span> <span style=\"font-weight: 400;\">in Genesis 39<\/span> <span style=\"font-weight: 400;\">is just such a story.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We could read Joseph as just any old straight man, or we might read his character with an overlay of queerness from the many hints in the Torah and rabbinic literature that Joseph had an extra flair of flamboyance in his gender presentation and sexuality. The Torah particularly focuses on Joseph\u2019s good looks and youth (Genesis 37:2, 39:6). Bereishit Rabbah interprets the emphasis on his youth to say that he liked to fix up his hair, and touch up his eyes to appear good looking. Contemporary readers looking for queer stories in the Torah have read these hints and others to create a reading of Joseph as queer.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The Torah may emphasize Joseph\u2019s beauty in his encounter with Potiphar\u2019s Wife, but I read her primary motivating force as the desire to assert power over another, as is the case with most instances of sexual assault. Potiphar\u2019s Wife makes repeated, unwanted sexual advances towards Joseph, culminating in the use of physical force. When Joseph flees, she wields the social and political power she holds over Joseph to accuse him of the very crime she herself has committed. This perpetrator narrative resonates with familiar tropes of victim blaming. Joseph has no voice to defend himself and is thrown in jail.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Whether Joseph was straight, queer, asexual, cis-male or transgender doesn\u2019t matter in the slightest as a reason for his abuse, but these readings do allow the experiences of those not easily seen in the text of the Torah or the public discussion of sexual assault to be more visible. Oftentimes, initial judgments connected to a survivor\u2019s identity and the situation they find themselves in cloud our capacity to listen and leave us overly fixated on the \u201ctruth\u201d of what happened in a claim of sexual assault. This unfortunate default line of inquiry gives great power to our inevitable biases and makes the survivors\u2019 needs invisible. Once we have given so much power to judgment, it is hard to shift the balance back towards empathy. \u00a0The next time you hear someone brave enough to come forward with a story of assault, I encourage you to withhold judgment and ask yourself, \u201chow would Joseph want me to respond to this story if it were his?<\/span><\/p>\r\n<p>Cover art by Elisheva Horowitz, courtesy of the artist.<\/p>","post_main_content_image":{"id":39398,"alt":"","title":"Yoseph's runs from Potifar's wife-G39","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39.jpg","width":1500,"height":1175,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39-300x235.jpg","medium-width":300,"medium-height":235,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39-768x602.jpg","medium_large-width":768,"medium_large-height":602,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39-1024x802.jpg","large-width":1024,"large-height":802,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39.jpg","1536x1536-width":1500,"1536x1536-height":1175,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39.jpg","2048x2048-width":1500,"2048x2048-height":1175,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39-1200x940.jpg","post_full_size-width":1200,"post_full_size-height":940,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39-536x420.jpg","home_baner-width":536,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"#HeToo - Joseph as Victim","tile_main_caption_size":"1","tile_sub_caption":"A story to help us shift the balance back towards empathy","tile_preview_embedded":"","tile_preview_image":{"id":39398,"alt":"","title":"Yoseph's runs from Potifar's wife-G39","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39.jpg","width":1500,"height":1175,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39-300x235.jpg","medium-width":300,"medium-height":235,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39-768x602.jpg","medium_large-width":768,"medium_large-height":602,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39-1024x802.jpg","large-width":1024,"large-height":802,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39.jpg","1536x1536-width":1500,"1536x1536-height":1175,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39.jpg","2048x2048-width":1500,"2048x2048-height":1175,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39-1200x940.jpg","post_full_size-width":1200,"post_full_size-height":940,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/Yosephs-runs-from-Potifars-wife-G39-536x420.jpg","home_baner-width":536,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"39","chapter_main_number":"39","date":"20251022","wall_id":"39"},"link_for_pay":false,"tags":[{"term_id":"302","name":"Elisheva Horowitz","old_id":"702"},{"term_id":"363","name":"Midrash","old_id":"763"},{"term_id":"365","name":"Gender","old_id":"765"},{"term_id":"391","name":"In\/Justice","old_id":"791"},{"term_id":"572","name":"Victim","old_id":"972"}]},{"order":14,"id":"39544","color":"#f7e9e9","size":"1","name":"The Power and Pathos of an Image         ","post_title":"The Power and Pathos of an Image","slug":"the-power-and-pathos-of-an-image-weekend","old_id":"39544","type":"no","iframe":"","writer":{"id":34255,"post_title":"Shira Hecht-Koller","slug":"shira-hecht-koller","old_id":"34255","first_name":"Shira","last_name":"Hecht-Koller ","description":"Shira Hecht-Koller is the Director of Education for 929 English. She received her J.D. from the Benjamin N. Cardozo School of Law and is a graduate of the Bruriah Scholars Program in Advanced Talmud Studies at Midreshet Lindenbaum. \r\n","short_description":"Shira Hecht-Koller is the Director of Education for 929 English. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34256,"alt":"","title":"Shira head shot","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot.jpg","width":3456,"height":5184,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-200x300.jpg","medium-width":200,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-683x1024.jpg","medium_large-width":683,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-683x1024.jpg","large-width":683,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot.jpg","1536x1536-width":1024,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot.jpg","2048x2048-width":1365,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Shira-head-shot-280x420.jpg","home_baner-width":280,"home_baner-height":420}},"tags":false},"related_cahpter":"39","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">Can a still image move an individual to act?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Writers on photography reflect upon this question and speak of the pathos of an image.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Susan Sontag, in <\/span><i><span style=\"font-weight: 400;\">On Photography <\/span><\/i><span style=\"font-weight: 400;\">writes: \u201cIt is a nostalgic time right now, and photographs actively promote nostalgia. Photography is an elegiac art, a twilight art. Most subjects photographed are, just by virtue of being photographed, touched with pathos.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Similarly, French literary critic, Roland Barthes, in <\/span><i><span style=\"font-weight: 400;\">Camera Lucida: Reflections on Photography<\/span><\/i><span style=\"font-weight: 400;\">, writes:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201c\u2026in this glum desert, suddenly a specific photography reaches me; it animates me, and I animate it. So that is how I must name the attraction which makes it exist: an <\/span><i><span style=\"font-weight: 400;\">animation. <\/span><\/i><span style=\"font-weight: 400;\">\u2026The anticipated essence of the photograph could not, in my mind, be separated from the \u2018pathos\u2019 of which, from the first glance, it consists.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Both writers reflect on the power of an image, and the emotional experience involved in photography using the Greek concept of \u201cpathos.\u201d In the Greek tradition, pathos was an appeal to the audience\u2019s emotions, sympathies and imagination in order to get them to act or behave in a certain way.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This sense of pathos and a move to act (or refrain from acting) generated by an image, is one that can be similarly felt in the Babylonian Talmud (Sotah 36b), in its description of Joseph seeing the image of his father while being seduced by the wife of Potiphar in Genesis Chapter 39:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u201cShe caught him by his garment, saying \u201clie with me,\u201d and at that very moment it was the image of his father that came and appeared to him in the window, and he said to him, \u201cJoseph: your brothers are destined to be inscribed on the <\/span><i><span style=\"font-weight: 400;\">efod<\/span><\/i><span style=\"font-weight: 400;\"> and you are among them. Do you want your name to be erased from among them and be called \u201ca companion of harlots?!\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">One interpretation of this <\/span><i><span style=\"font-weight: 400;\">midrash<\/span><\/i><span style=\"font-weight: 400;\"> suggests that the image was actually Joseph\u2019s own reflection which strongly resembled his father\u2019s. And so, in refraining from sin with Potiphar\u2019s wife, Joseph takes to heart the spiritual heritage of his father\u2019s household.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The image reminded him of who he was, who he could be and of his core values and beliefs. This is the power and pathos of an image.<\/span><\/p>\r\n<p>(Cover photograph by the author)<\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Power and Pathos of an Image","tile_main_caption_size":"1","tile_sub_caption":"The image of his father reminded him of who he was, who he could be and of his core values and beliefs","tile_preview_embedded":"","tile_preview_image":{"id":39374,"alt":"","title":"shk-39","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shk-39-e1536211696611.jpg","width":638,"height":214,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shk-39-e1536211696611-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shk-39-e1536211696611-300x101.jpg","medium-width":300,"medium-height":101,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shk-39-e1536211696611.jpg","medium_large-width":638,"medium_large-height":214,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shk-39-e1536211696611.jpg","large-width":638,"large-height":214,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shk-39-e1536211696611.jpg","1536x1536-width":638,"1536x1536-height":214,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shk-39-e1536211696611.jpg","2048x2048-width":638,"2048x2048-height":214,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shk-39-e1536211696611.jpg","post_full_size-width":638,"post_full_size-height":214,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shk-39-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"39","chapter_main_number":"39","date":"20251022","wall_id":"39"},"link_for_pay":false,"tags":false},{"order":15,"id":"103509","color":"#effaea","size":"1","name":"The Maturation Of A Narcissist\u00a0  ","post_title":"The Maturation Of A Narcissist\u00a0","slug":"the-maturation-of-a-narcissist","old_id":"103509","type":"no","iframe":"","writer":{"id":62571,"post_title":"Yaakov Bieler","slug":"yaakov-bieler","old_id":"62571","first_name":"Yaakov ","last_name":"Bieler ","description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University in 1974. He has lectured and written extensively on Modern Orthodoxy, and blogs daily at https:\/\/yaakovbieler.wordpress.com ","short_description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":62572,"alt":"","title":"OLYMPUS DIGITAL CAMERA","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","width":141,"height":180,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler-141x150.jpg","thumbnail-width":141,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium-width":141,"medium-height":180,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium_large-width":141,"medium_large-height":180,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","large-width":141,"large-height":180,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","1536x1536-width":141,"1536x1536-height":180,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","2048x2048-width":141,"2048x2048-height":180,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","post_full_size-width":141,"post_full_size-height":180,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","home_baner-width":141,"home_baner-height":180}},"tags":false},"related_cahpter":"40","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Joseph develops some people skills, which he will put to good use\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Throughout his life, Joseph appears to be tone-deaf to the concerns of others. In Gen. 37:2, he tattles to his father about his siblings. Joseph then obliviously shares with his brothers and his father personal dreams that imply that he is the most important in the family (ibid. 5-10.)\u00a0 And once he is sold into Egyptian slavery, he enrages his master and mistress, and is confined to prison (39:20.)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But in chapter 40:6-7, a \u201ctipping point\u201d is reached in the depths of his incarceration, and Joseph begins to care for others and demonstrates concern when they appear to be upset:<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When Joseph came to them (<\/span><em><span style=\"font-weight: 400;\">the cupbearer and the king\u2019s baker, who had both dreamt disturbing dreams the night before<\/span><\/em><span style=\"font-weight: 400;\">) in the morning, he saw that they were distraught. He asked Pharaoh\u2019s courtiers, who were with him in custody in his master\u2019s house, saying, \u201cWhy do you appear downcast today?\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This is the first time that the text describes Joseph as expressing worry for anyone other than himself! And while it could be maintained that Joseph\u2019s successful interpretation of the dreams of his co-prisoners led eventually to his consulting with Pharaoh about the night visions that the King himself experienced, Joseph, by reaching out to the royal cupbearer and baker, displays a human quality that he had not evinced earlier.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When Joseph solved the royal cupbearer\u2019s dream positively, with a \u201chappy ending\u201d (prediction of a royal pardon), it emboldened the royal baker to do the same. However, much to his chagrin, when he interpreted this second dream, Joseph delivered terrible news to his interlocutor: \u201cIn three days, Pharaoh will lift off your head and impale you upon a pole; and the birds will pick off your flesh\u201d (verse 19).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Had Joseph\u2019s understanding proved inconsequential, the dreamers might have not paid all that much attention to what he said. But the explanations indeed proved quite accurate: \u201cHe (<\/span><i><span style=\"font-weight: 400;\">Pharaoh<\/span><\/i><span style=\"font-weight: 400;\">) restored the chief cupbearer to his cupbearing, and he placed the cup in Pharaoh\u2019s hand; But the chief baker he impaled\u201d (verse 22).\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">While Joseph was left to languish two more years in prison, before the cupbearer recalled how their fellow prisoner had explained the dreams that he and his late compatriot had shared with him, he apparently had plenty of time to consider how this was an important quality to cultivate. Not only is his new-found sensibility in evidence in his subsequent dealings with Pharaoh and the Egyptians, he also conducts himself expertly when interacting with his brothers.\u00a0<\/span><\/p>","post_main_content_image":{"id":56224,"alt":"","title":"jud16-selfimage","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-selfimage.png","width":241,"height":232,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-selfimage-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-selfimage.png","medium-width":241,"medium-height":232,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-selfimage.png","medium_large-width":241,"medium_large-height":232,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-selfimage.png","large-width":241,"large-height":232,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-selfimage.png","1536x1536-width":241,"1536x1536-height":232,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-selfimage.png","2048x2048-width":241,"2048x2048-height":232,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-selfimage.png","post_full_size-width":241,"post_full_size-height":232,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/jud16-selfimage.png","home_baner-width":241,"home_baner-height":232}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Maturation Of A Narcissist\u00a0","tile_main_caption_size":"1","tile_sub_caption":"Joseph develops some people skills, which he will put to good 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He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"40","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Our own dreams give us direction; it is other people\u2019s dreams that give us opportunity","post_main_content_content":"<p><span style=\"font-weight: 400;\">Joseph could interpret the dreams of others. He did so for the butler and baker in prison and \u00a0for Pharaoh. His interpretations were neither magical nor miraculous. In the case of the butler and baker he remembered that in three days time it would be Pharaoh\u2019s birthday (Gen. 40: 20). It was the custom of rulers to make a feast on their birthday and decide the fate of certain individuals (in Britain, the Queen\u2019s birthday honours continue this tradition). It was reasonable therefore to assume that the butler\u2019s and baker\u2019s dreams related to this event and their unconscious hopes and fears (ibn Ezra and Bekhor Shor both make this suggestion).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the case of Pharaoh\u2019s dreams Joseph may have known ancient Egyptian traditions about seven-year famines. Nahum Sarna quotes an Egyptian text from the reign of King Djoser (ca. twenty-eighth century BCE):<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\"I was in distress on the Great Throne, and those who are in the palace were in heart\u2019s affliction from a very great evil, since the Nile had not come in my time for a space of seven years. Grain was scant, fruits were dried up, and everything which they eat was short.\"<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Leaders interpret other people\u2019s dreams. They articulate the inchoate. They find a way of expressing the hopes and fears of a generation. Martin Luther King\u2019s \u201cI have a dream\u201d speech was about taking the hopes of African Americans and giving them wings. It was not Joseph\u2019s dreams that made him a leader: it was Pharaoh\u2019s. Our own dreams give us direction; it is other people\u2019s dreams that give us opportunity.<\/span><\/p>","post_main_content_image":{"id":39519,"alt":"","title":"shutterstock_748158475","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475.jpg","width":5000,"height":764,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475-300x46.jpg","medium-width":300,"medium-height":46,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475-768x117.jpg","medium_large-width":768,"medium_large-height":117,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475-1024x156.jpg","large-width":1024,"large-height":156,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475.jpg","1536x1536-width":1536,"1536x1536-height":235,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475.jpg","2048x2048-width":2048,"2048x2048-height":313,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475-1200x183.jpg","post_full_size-width":1200,"post_full_size-height":183,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475-1920x293.jpg","home_baner-width":1920,"home_baner-height":293}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Leaders: Their Dreams, and Ours","tile_main_caption_size":"1","tile_sub_caption":"Our own dreams give us direction; it is other people\u2019s dreams that give us opportunity","tile_preview_embedded":"","tile_preview_image":{"id":39519,"alt":"","title":"shutterstock_748158475","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475.jpg","width":5000,"height":764,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475-300x46.jpg","medium-width":300,"medium-height":46,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475-768x117.jpg","medium_large-width":768,"medium_large-height":117,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475-1024x156.jpg","large-width":1024,"large-height":156,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475.jpg","1536x1536-width":1536,"1536x1536-height":235,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475.jpg","2048x2048-width":2048,"2048x2048-height":313,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475-1200x183.jpg","post_full_size-width":1200,"post_full_size-height":183,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/shutterstock_748158475-1920x293.jpg","home_baner-width":1920,"home_baner-height":293}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"40","chapter_main_number":"40","date":"20251023","wall_id":"40"},"link_for_pay":false,"tags":[{"term_id":"402","name":"Leadership","old_id":"802"},{"term_id":"412","name":"Responsibility","old_id":"812"},{"term_id":"439","name":"Dreams","old_id":"839"}]}],"static_cube_title":"","static_cube_brief":"","static_cube_color":""},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/39541"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=39541"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}