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\u05d1\u05d9\u05d5\u05d6\u05de\u05d4, \u05d1\u05d2\u05d9\u05d1\u05d5\u05d9 \u05d5\u05d1\u05e1\u05d9\u05d5\u05e2 \u05e9\u05dc \u05e8\u05d1\u05e7\u05d4, \u05d9\u05e2\u05e7\u05d1 \u05de\u05ea\u05d7\u05e4\u05e9 \u05dc\u05e2\u05e9\u05d5 \u05d5\u05de\u05d5\u05e4\u05d9\u05e2 \u05db\u05e2\u05e9\u05d5 \u05d1\u05e4\u05e0\u05d9 \u05d0\u05d1\u05d9\u05d5 \u05d9\u05e6\u05d7\u05e7. \u05d9\u05e6\u05d7\u05e7 \u05e0\u05d5\u05ea\u05df \u05dc\u05d9\u05e2\u05e7\u05d1 \u05d0\u05ea \u05d4\u05d1\u05e8\u05db\u05d4 \u05e9\u05d9\u05d5\u05e2\u05d3\u05d4 \u05e2\u05e9\u05d5. \u05d1\u05e1\u05d5\u05e4\u05d5 \u05e9\u05dc \u05d3\u05d1\u05e8 \u05d9\u05e2\u05e7\u05d1 \u05d2\u05e0\u05d1 \u05d5\u05db\u05dc \u05d4\u05d4\u05ea\u05e4\u05ea\u05dc\u05d5\u05d9\u05d5\u05ea \u05dc\u05e0\u05e7\u05d5\u05ea\u05d5 \u05e4\u05d5\u05d2\u05e2\u05d5\u05ea \u05d1\u05d9\u05d5\u05e9\u05e8 \u05d4\u05d0\u05d9\u05e0\u05d8\u05dc\u05e7\u05d8\u05d5\u05d0\u05dc\u05d9 \u2013 \u05d1\u05d3\u05d1\u05e8\u05d9\u05d5 \u05e9\u05dc \u05d2'\u05e7\u05d9 \u05dc\u05d5\u05d9<\/p>","tile_group_read_time":"","home_color":"#c14b8a","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","old_create_date":"2016-04-20 11:41:35","links":false,"tile_link_for_pay":"0","send_noty":false,"updates_last_update":"21\/06\/2023","chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"27","chapter_main_number":"27","date":"20251006","wall_id":"27"},"link_for_pay":false,"tags":[{"term_id":"13","name":"\u05d4\u05d5\u05de\u05d5\u05e8","old_id":"241"},{"term_id":"40","name":"\u05de\u05d5\u05e1\u05e8","old_id":"203"},{"term_id":"977","name":"\u05d0\u05d9\u05d5\u05e8\u05d9\u05dd \u05dc\u05e1\u05e4\u05e8 \u05d1\u05e8\u05d0\u05e9\u05d9\u05ea","old_id":"1377"}]},{"id":2498,"post_title":"\u05d9\u05d3\u05d9 \u05e2\u05e9\u05d9\u05d5 \u05d5'\u05d9\u05d4\u05d3\u05d5\u05ea \u05e9\u05dc \u05e9\u05e8\u05d9\u05e8\u05d9\u05dd'","slug":"%d7%99%d7%93%d7%99-%d7%a2%d7%a9%d7%99%d7%95-%d7%95%d7%99%d7%94%d7%93%d7%95%d7%aa-%d7%a9%d7%9c-%d7%a9%d7%a8%d7%99%d7%a8%d7%99%d7%9d","type":"no","writer":{"id":2384,"post_title":"\u05d2\u05d9\u05dc\u05d4 \u05d5\u05db\u05de\u05df","slug":"%d7%92%d7%99%d7%9c%d7%94-%d7%95%d7%9b%d7%9e%d7%9f","old_id":"166","last_name":"\u05d5\u05db\u05de\u05df","first_name":"\u05d2\u05d9\u05dc\u05d4","is_name_less":"false","image_url_old":"https:\/\/res.cloudinary.com\/project929\/image\/upload\/v1473328099\/author\/166.png","description":"\u05d3\"\u05e8 \u05d2\u05d9\u05dc\u05d4 \u05d5\u05db\u05de\u05df \u05de\u05dc\u05de\u05d3\u05ea \u05d1\u05de\u05db\u05d5\u05df \u05e9\u05db\u05d8\u05e8 \u05dc\u05de\u05d3\u05e2\u05d9 \u05d4\u05d9\u05d4\u05d3\u05d5\u05ea \u05d5\u05d1\u05d0\u05d5\u05e0\u05d9\u05d1\u05e8\u05e1\u05d9\u05d8\u05d4 \u05d4\u05e2\u05d1\u05e8\u05d9\u05ea","credit":"

\u05e6\u05d9\u05dc\u05d5\u05dd: \u05d0\u05d9\u05ea\u05d9 \u05e0\u05d3\u05d1<\/p>\n","short_description":"","hide_writer":false,"image_url":"https:\/\/wp.929.org.il\/uploads\/2019\/07\/166-2.png","updates_last_update":"04\/09\/2023","link_for_pay":false,"image":{"id":117606,"alt":"","title":"-64f5fa974e9be--64f5fa974e9bf_\u05d5\u05db\u05de\u05df.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa974e9be-64f5fa974e9bf_\u05d5\u05db\u05de\u05df.jpg.jpg","width":413,"height":527,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa974e9be-64f5fa974e9bf_\u05d5\u05db\u05de\u05df.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa974e9be-64f5fa974e9bf_\u05d5\u05db\u05de\u05df.jpg-235x300.jpg","medium-width":235,"medium-height":300,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa974e9be-64f5fa974e9bf_\u05d5\u05db\u05de\u05df.jpg.jpg","medium_large-width":413,"medium_large-height":527,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa974e9be-64f5fa974e9bf_\u05d5\u05db\u05de\u05df.jpg.jpg","large-width":413,"large-height":527,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa974e9be-64f5fa974e9bf_\u05d5\u05db\u05de\u05df.jpg.jpg","1536x1536-width":413,"1536x1536-height":527,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa974e9be-64f5fa974e9bf_\u05d5\u05db\u05de\u05df.jpg.jpg","2048x2048-width":413,"2048x2048-height":527,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa974e9be-64f5fa974e9bf_\u05d5\u05db\u05de\u05df.jpg.jpg","post_full_size-width":413,"post_full_size-height":527,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f5fa974e9be-64f5fa974e9bf_\u05d5\u05db\u05de\u05df.jpg-329x420.jpg","home_baner-width":329,"home_baner-height":420}},"tags":false},"iframe":"","related_cahpter":"27","type_929":"","show_author_image":true,"old_id":"830","post_main_content_title":"\u05d9\u05d3\u05d9 \u05e2\u05e9\u05d9\u05d5 \u05d5'\u05d9\u05d4\u05d3\u05d5\u05ea \u05e9\u05dc \u05e9\u05e8\u05d9\u05e8\u05d9\u05dd'","post_main_content_description":"\u05e2\u05d1\u05d5\u05e8 \u05d4\u05d7\u05db\u05de\u05d9\u05dd \u05d4\u05ea\u05e4\u05d9\u05e1\u05d4 \u05d4\u05d9\u05d9\u05ea\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4: \u05d4\u05d2\u05d5\u05d9 \u05d4\u05d7\u05d6\u05e7 \u05d5\u05d4\u05e8\u05e9\u05e2 \u05d5\u05d4\u05d9\u05d4\u05d5\u05d3\u05d9 \u05d4\u05d7\u05dc\u05e9 \u05d5\u05d4\u05e6\u05d3\u05d9\u05e7. \u05e2\u05d3 \u05e9\u05d1\u05d0\u05d4 \u05d4\u05e6\u05d9\u05d5\u05e0\u05d5\u05ea \u05d5\u05d7\u05d5\u05dc\u05dc\u05d4 \u05de\u05d4\u05e4\u05da","post_main_content_embedded_video":"","post_main_content_content":"

 <\/p>\r\n

\u05d9\u05e6\u05d7\u05e7 \u05d0\u05d1\u05d9\u05e0\u05d5, \u05d6\u05e7\u05df \u05d5\u05db\u05d1\u05d3 \u05e2\u05d9\u05e0\u05d9\u05d9\u05dd, \u05de\u05de\u05e9\u05e9 \u05d0\u05ea \u05d1\u05e0\u05d5 \u05d5\u05de\u05e9\u05ea\u05d5\u05de\u05dd: \"\u05d4\u05b7\u05e7\u05b9\u05bc\u05dc \u05e7\u05d5\u05b9\u05dc \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 \u05d5\u05b0\u05d4\u05b7\u05d9\u05b8\u05bc\u05d3\u05b7\u05d9\u05b4\u05dd \u05d9\u05b0\u05d3\u05b5\u05d9 \u05e2\u05b5\u05e9\u05b8\u05c2\u05d5\" (\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05db\u05d6, \u05db\u05d1). <\/span><\/p>\r\n

\u05de\u05d9\u05dc\u05d9\u05dd \u05d0\u05dc\u05d4 \u05d4\u05ea\u05e4\u05e8\u05e9\u05d5 \u05e2\u05dc \u05d9\u05d3\u05d9 \u05d7\u05d6\"\u05dc \u05db\u05e0\u05d1\u05d5\u05d0\u05d4 \u05dc\u05e2\u05ea\u05d9\u05d3: \"\u05d0\u05d9\u05df \u05d9\u05e2\u05e7\u05d1 \u05e9\u05d5\u05dc\u05d8 \u05d0\u05dc\u05d0 \u05d1\u05e7\u05d5\u05dc\u05d5 ... \u05d0\u05d9\u05df \u05e2\u05e9\u05d5 \u05e9\u05d5\u05dc\u05d8 \u05d0\u05dc\u05d0 \u05d1\u05d9\u05d3\u05d9\u05dd\" (\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05e8\u05d1\u05d4 \u05e1\u05d4). \u05dc\u05d0\u05d7\u05e8 \u05de\u05e8\u05d3 \u05d1\u05e8 \u05db\u05d5\u05db\u05d1\u05d0 \u05d5\u05d4\u05d8\u05b6\u05d1\u05d7 \u05e9\u05d1\u05d0 \u05d1\u05e2\u05e7\u05d1\u05d5\u05ea\u05d9\u05d5, \u05e0\u05d3\u05e8\u05e9 \u05d4\u05e4\u05e1\u05d5\u05e7 \u05db\u05e7\u05d9\u05e0\u05d4: \"\u05e7\u05d5\u05dc\u05d5 \u05e9\u05dc \u05d9\u05e2\u05e7\u05d1 \u05e6\u05d5\u05d5\u05d7 \u05de\u05de\u05d4 \u05e9\u05e2\u05e9\u05d5 \u05dc\u05d5 \u05d9\u05d3\u05d9 \u05e2\u05e9\u05d5 \u05d1\u05d1\u05d9\u05ea\u05e8\" (\u05ea\u05dc\u05de\u05d5\u05d3 \u05d9\u05e8\u05d5\u05e9\u05dc\u05de\u05d9 \u05ea\u05e2\u05e0\u05d9\u05ea \u05d3, \u05d4).<\/span><\/p>\r\n

\u05d1\u05e2\u05d1\u05d5\u05e8 \u05d4\u05d7\u05db\u05de\u05d9\u05dd \u05d7\u05dc\u05d5\u05e7\u05ea \u05d4\u05ea\u05e4\u05e7\u05d9\u05d3\u05d9\u05dd \u05d1\u05e8\u05d5\u05e8\u05d4: \u05e2\u05e9\u05d9\u05d5 \u2013<\/span>\u00a0\u05d4\u05d5\u05d0 \u05de\u05dc\u05db\u05d5\u05ea \u05e8\u05d5\u05de\u05d0 \u05d4\u05e8\u05e9\u05e2\u05d4 \u2013<\/span> \u05d7\u05d9 \u05e2\u05dc \u05d7\u05e8\u05d1\u05d5 \u05d5\u05db\u05d5\u05d7\u05d5 \u05d1\u05d9\u05d3\u05d9\u05d5, \u05d5\u05d0\u05d9\u05dc\u05d5 \u05d9\u05e2\u05e7\u05d1 \u05e0\u05d5\u05e9\u05d0 \u05e7\u05d5\u05dc\u05d5 \u05d1\u05ea\u05e4\u05d9\u05dc\u05d4 \u05d5\u05d1\u05dc\u05d9\u05de\u05d5\u05d3. \u05ea\u05e4\u05d9\u05e1\u05d4 \u05d6\u05d5, \u05e9\u05dc \u05d4\u05d2\u05d5\u05d9 \u05d4\u05d7\u05d6\u05e7 (\u05d5\u05d4\u05e8\u05e9\u05e2) \u05d5\u05d4\u05d9\u05d4\u05d5\u05d3\u05d9 \u05d4\u05d7\u05dc\u05e9 (\u05d5\u05d4\u05e6\u05d3\u05d9\u05e7), \u05d4\u05d5\u05e1\u05d9\u05e4\u05d4 \u05dc\u05d4\u05ea\u05e7\u05d9\u05d9\u05dd \u05d1\u05de\u05e9\u05da \u05de\u05d0\u05d5\u05ea \u05e9\u05e0\u05d5\u05ea \u05d2\u05dc\u05d5\u05ea, \u05e2\u05d3 \u05e9\u05d1\u05d0\u05d4 \u05d4\u05e6\u05d9\u05d5\u05e0\u05d5\u05ea \u05d5\u05d7\u05d5\u05dc\u05dc\u05d4 \u05de\u05d4\u05e4\u05da: \u05d9\u05e2\u05e7\u05d1 \u05e6\u05d9\u05de\u05d7 \u05d1\u05dc\u05d5\u05e8\u05d9\u05ea \u05d5\u05e9\u05e8\u05d9\u05e8\u05d9\u05dd \u05d5\u05d4\u05d7\u05dc \u05dc\u05d0\u05d7\u05d5\u05d6 \u05d1\u05e0\u05e9\u05e7!<\/span><\/p>\r\n

\u05dc\u05de\u05e8\u05d1\u05d4 \u05d4\u05d4\u05e4\u05ea\u05e2\u05d4, \u05d0\u05ea \u05e0\u05d9\u05e6\u05e0\u05d9\u05d4 \u05e9\u05dc \u05d4\u05e9\u05d0\u05d9\u05e4\u05d4 \u05dc'\u05d9\u05d4\u05d3\u05d5\u05ea \u05d4\u05e9\u05e8\u05d9\u05e8\u05d9\u05dd' \u05e0\u05d9\u05ea\u05df \u05dc\u05de\u05e6\u05d5\u05d0 \u05db\u05d1\u05e8 \u05d1\u05e4\u05e8\u05e7\u05d9 \u05d3\u05e8\u05d1\u05d9 \u05d0\u05dc\u05d9\u05e2\u05d6\u05e8, \u05d7\u05d9\u05d1\u05d5\u05e8 \u05de\u05d3\u05e8\u05e9\u05d9 \u05de\u05df \u05d4\u05de\u05d0\u05d4 \u05d4\u05e9\u05de\u05d9\u05e0\u05d9\u05ea \u05dc\u05e2\u05e8\u05da. \u05de\u05d7\u05d1\u05e8 \u05d4\u05de\u05d3\u05e8\u05e9 \u05de\u05d1\u05d9\u05d0 \u05de\u05e1\u05d5\u05e8\u05ea \u05e7\u05d3\u05d5\u05de\u05d4 \u05d5\u05dc\u05e4\u05d9\u05d4 \u05d2\u05d1\u05d5\u05e8\u05ea\u05d5 \u05e9\u05dc \u05e2\u05e9\u05d9\u05d5 \u05de\u05e7\u05d5\u05e8\u05d4 \u05d1\u05d1\u05d2\u05d3\u05d9\u05d5, \u05e9\u05d0\u05d5\u05ea\u05dd \u05d4\u05dc\u05d1\u05d9\u05e9\u05d4 \u05e8\u05d1\u05e7\u05d4 \u05dc\u05d9\u05e2\u05e7\u05d1: \"\u05d5\u05b7\u05ea\u05b4\u05bc\u05e7\u05b7\u05bc\u05d7 \u05e8\u05b4\u05d1\u05b0\u05e7\u05b8\u05d4 \u05d0\u05b6\u05ea \u05d1\u05b4\u05bc\u05d2\u05b0\u05d3\u05b5\u05d9 \u05e2\u05b5\u05e9\u05b8\u05c2\u05d5 \u05d1\u05b0\u05bc\u05e0\u05b8\u05d4\u05bc \u05d4\u05b7\u05d2\u05b8\u05bc\u05d3\u05b9\u05dc \u05d4\u05b7\u05d7\u05b2\u05de\u05bb\u05d3\u05b9\u05ea... \u05d5\u05b7\u05ea\u05b7\u05bc\u05dc\u05b0\u05d1\u05b5\u05bc\u05e9\u05c1 \u05d0\u05b6\u05ea \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 \u05d1\u05b0\u05bc\u05e0\u05b8\u05d4\u05bc \u05d4\u05b7\u05e7\u05b8\u05bc\u05d8\u05b8\u05df\" (\u05db\u05d6, \u05d8\u05d5). \u05d1\u05d2\u05d3\u05d9\u05dd \u05d0\u05dc\u05d4 \u05d4\u05d9\u05d5 \u05e9\u05d9\u05d9\u05db\u05d9\u05dd \u05dc\u05e0\u05de\u05e8\u05d5\u05d3, \u05e2\u05e9\u05d9\u05d5 \u05d7\u05de\u05d3 \u05d0\u05d5\u05ea\u05dd ('\u05d4\u05d7\u05de\u05d5\u05d3\u05d5\u05ea'), \u05d4\u05e8\u05d2 \u05d0\u05ea \u05e0\u05de\u05e8\u05d5\u05d3 \u05d5\u05dc\u05d1\u05e9 \u05d0\u05ea \u05d1\u05d2\u05d3\u05d9\u05d5 \u05e9\"\u05db\u05dc \u05d4\u05dc\u05d5\u05d1\u05e9 \u05d0\u05d5\u05ea\u05dd \u05e0\u05e2\u05e9\u05d4 \u05d2\u05dd \u05d4\u05d5\u05d0 \u05d2\u05b4\u05d1\u05d5\u05e8\". \u05de\u05d4 \u05e2\u05dc\u05d4 \u05d1\u05d2\u05d5\u05e8\u05dc\u05dd \u05e9\u05dc \u05d1\u05d2\u05d3\u05d9\u05dd \u05d0\u05dc\u05d4? \u05dc\u05e4\u05d9 \u05d4\u05de\u05d3\u05e8\u05e9, \u05d9\u05e2\u05e7\u05d1 \u05e4\u05e9\u05d8 \u05d0\u05d5\u05ea\u05dd \u05dc\u05d0\u05d7\u05e8 \u05e9\u05e7\u05d9\u05d1\u05dc \u05d0\u05ea \u05d1\u05e8\u05db\u05ea \u05d0\u05d1\u05d9\u05d5, \u05d5\u05db\u05d3\u05d9 \u05e9\u05dc\u05d0 \u05d9\u05e9\u05d5\u05d1\u05d5 \u05dc\u05d9\u05d3\u05d9 \u05e2\u05e9\u05d9\u05d5 - \u05d8\u05de\u05df \u05d0\u05d5\u05ea\u05dd \u05d1\u05d0\u05d3\u05de\u05d4. \u05d5\u05e2\u05d5\u05d3 \u05d4\u05d5\u05d0 \u05de\u05e1\u05e4\u05e8 \u05db\u05d9 \"\u05db\u05e9\u05d9\u05e6\u05d0 \u05d9\u05e2\u05e7\u05d1 \u05de\u05d0\u05ea \u05e4\u05e0\u05d9 \u05d9\u05e6\u05d7\u05e7 \u05d0\u05d1\u05d9\u05d5 \u05d9\u05e6\u05d0 \u05de\u05e2\u05d5\u05d8\u05e8 \u05db\u05d7\u05ea\u05df... \u05d5\u05d9\u05e8\u05d3 \u05e2\u05dc\u05d9\u05d5 \u05d8\u05dc \u05de\u05df \u05d4\u05e9\u05de\u05d9\u05dd \u05d5\u05e0\u05ea\u05d3\u05e9\u05e0\u05d5 \u05e2\u05e6\u05de\u05d5\u05ea\u05d9\u05d5 \u05d5\u05e0\u05e2\u05e9\u05d4 \u05d2\u05dd \u05d4\u05d5\u05d0 \u05d2\u05b4\u05d1\u05d5\u05e8 \u05d7\u05d9\u05dc\".<\/span><\/p>","tile_top_caption":"\u05de\u05d3\u05e8\u05e9","tile_main_caption":"\u05d9\u05d3\u05d9 \u05e2\u05e9\u05d9\u05d5 \u05d5'\u05d9\u05d4\u05d3\u05d5\u05ea \u05e9\u05dc \u05e9\u05e8\u05d9\u05e8\u05d9\u05dd'","tile_main_caption_size":"1","tile_sub_caption":"\u05e2\u05d1\u05d5\u05e8 \u05d4\u05d7\u05db\u05de\u05d9\u05dd \u05d4\u05ea\u05e4\u05d9\u05e1\u05d4 \u05d4\u05d9\u05d9\u05ea\u05d4 \u05d1\u05e8\u05d5\u05e8\u05d4: \u05d4\u05d2\u05d5\u05d9 \u05d4\u05d7\u05d6\u05e7 \u05d5\u05d4\u05e8\u05e9\u05e2 \u05d5\u05d4\u05d9\u05d4\u05d5\u05d3\u05d9 \u05d4\u05d7\u05dc\u05e9 \u05d5\u05d4\u05e6\u05d3\u05d9\u05e7. \u05e2\u05d3 \u05e9\u05d1\u05d0\u05d4 \u05d4\u05e6\u05d9\u05d5\u05e0\u05d5\u05ea \u05d5\u05d7\u05d5\u05dc\u05dc\u05d4 \u05de\u05d4\u05e4\u05da","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05db\u05d6 | \u05d2\u05d9\u05dc\u05d4 \u05d5\u05db\u05de\u05df: \u05d9\u05d3\u05d9 \u05e2\u05e9\u05d9\u05d5 \u05d5'\u05d9\u05d4\u05d3\u05d5\u05ea \u05e9\u05dc \u05e9\u05e8\u05d9\u05e8\u05d9\u05dd'","seo_seo_description":"\u05d9\u05e6\u05d7\u05e7 \u05d0\u05d1\u05d9\u05e0\u05d5, \u05d6\u05e7\u05df \u05d5\u05db\u05d1\u05d3 \u05e2\u05d9\u05e0\u05d9\u05d9\u05dd, \u05de\u05de\u05e9\u05e9 \u05d0\u05ea \u05d1\u05e0\u05d5 \u05d5\u05de\u05e9\u05ea\u05d5\u05de\u05dd: \"\u05d4\u05b7\u05e7\u05b9\u05bc\u05dc \u05e7\u05d5\u05b9\u05dc \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1 \u05d5\u05b0\u05d4\u05b7\u05d9\u05b8\u05bc\u05d3\u05b7\u05d9\u05b4\u05dd \u05d9\u05b0\u05d3\u05b5\u05d9 \u05e2\u05b5\u05e9\u05b8\u05c2\u05d5\" 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\u05d0\u05da \u05d0\u05dc \u05e0\u05d8\u05e2\u05d4, \u05e1\u05d9\u05e4\u05d5\u05e8\u05dd \u05e9\u05dc \u05d4\u05de\u05e2\u05d8\u05d9\u05dd \u05d0\u05d9\u05e0\u05d5 \u05de\u05d9\u05d9\u05e6\u05d2 \u05d0\u05ea \u05e7\u05d5\u05e8\u05d5\u05ea\u05d9\u05d4\u05dd \u05e9\u05dc \u05e8\u05d1\u05d9\u05dd \u05e4\u05d9 \u05db\u05de\u05d4, \u05e9\u05d9\u05e8\u05d9\u05d3\u05ea\u05dd \u05dc\u05e6\u05d5\u05e8\u05da \u05e2\u05dc\u05d9\u05d9\u05d4 \u05e0\u05de\u05e9\u05db\u05ea \u05dc\u05e2\u05ea\u05d9\u05dd \u05e7\u05e8\u05d5\u05d1\u05d5\u05ea \u05e2\u05d5\u05d3 \u05d5\u05e2\u05d5\u05d3. \u05de\u05ea\u05d1\u05e8\u05e8 \u05e9\u05d4\u05ea\u05d7\u05ea\u05d9\u05ea \u05d4\u05e0\u05e8\u05d0\u05d9\u05ea \u05d0\u05d9\u05e0\u05d4 \u05d4\u05ea\u05d7\u05ea\u05d9\u05ea \u05d4\u05e0\u05de\u05d5\u05db\u05d4 \u05d1\u05d9\u05d5\u05ea\u05e8, \u05d5\u05db\u05db\u05dc \u05e9\u05d4\u05d9\u05e8\u05d9\u05d3\u05d4 \u05e0\u05de\u05e9\u05db\u05ea, \u05d4\u05ea\u05d7\u05ea\u05d9\u05ea \u05de\u05e2\u05de\u05d9\u05e7\u05d4, \u05d4\u05de\u05e9\u05d1\u05e8 \u05de\u05d7\u05e8\u05d9\u05e3 \u05d4\u05db\u05d0\u05d1 \u05d5\u05d4\u05e1\u05d1\u05dc \u05d4\u05e4\u05d9\u05d6\u05d9 \u05d5\u05d4\u05e0\u05e4\u05e9\u05d9 \u05d2\u05d5\u05d1\u05e8\u05d9\u05dd.<\/span><\/p>\r\n

\u05de\u05d0\u05d6 1986 \u05dc\u05d9\u05d5\u05d5\u05d9\u05ea\u05d9 \u05de\u05d0\u05d5\u05ea \u05e8\u05d1\u05d5\u05ea \u05e9\u05dc \u05d3\u05e8\u05d9 \u05d4\u05e8\u05d7\u05d5\u05d1 \u05d1\u05ea\u05dc \u05d0\u05d1\u05d9\u05d1. \u05db\u05d5\u05dc\u05dd \u05d9\u05e6\u05d0\u05d5 \u05d0\u05dc \u05d4\u05dc\u05d0 \u05e0\u05d5\u05d3\u05e2, \u05e8\u05d1\u05d9\u05dd \u05de\u05d4\u05dd \u05e2\u05d6\u05d1\u05d5 \u05d0\u05ea \u05de\u05d5\u05dc\u05d3\u05ea\u05dd \u05d4\u05d9\u05e9\u05e0\u05d4 \u05de\u05d7\u05de\u05ea \u05de\u05e6\u05d5\u05e7\u05d5\u05ea \u05e7\u05e9\u05d5\u05ea \u05d5\u05d4\u05d0\u05de\u05d9\u05e0\u05d5 \u05e9\u05d1\u05d9\u05e9\u05e8\u05d0\u05dc \u05d9\u05d9\u05d8\u05d1 \u05dc\u05d4\u05dd, \u05d0\u05da \u05dc\u05d0, \u05db\u05d5\u05dc\u05dd \u05db\u05d0\u05d7\u05d3, \u05db\u05dc \u05d0\u05d7\u05d3 \u05d1\u05e7\u05d5\u05e8\u05d5\u05ea\u05d9\u05d5 \u05d5\u05e0\u05e1\u05d9\u05d1\u05d5\u05ea\u05d9\u05d5, \u05d0\u05d9\u05d1\u05d3\u05d5 \u05d0\u05ea \u05de\u05e9\u05e4\u05d7\u05ea\u05dd, \u05d0\u05ea \u05d7\u05d1\u05e8\u05d9\u05d4\u05dd, \u05d0\u05ea \u05e8\u05db\u05d5\u05e9\u05dd \u05d5\u05d0\u05ea \u05db\u05d1\u05d5\u05d3\u05dd. \u05e8\u05d1\u05d9\u05dd \u05de\u05d4\u05dd \u05d0\u05d9\u05d1\u05d3\u05d5 \u05d0\u05ea \u05d4\u05ea\u05e7\u05d5\u05d5\u05d4, \u05db\u05d1\u05d4 \u05d4\u05d0\u05d5\u05e8 \u05d1\u05d7\u05d9\u05d9\u05d4\u05dd. \u05d4\u05dc\u05d9\u05e0\u05d4 \u05d1\u05e8\u05d7\u05d5\u05d1 \u05de\u05d1\u05d9\u05d0\u05d4 \u05d0\u05d5\u05ea\u05dd \u05dc\u05e8\u05d0\u05e9\u05d9\u05ea\u05d5 \u05e9\u05dc \u05ea\u05d4\u05dc\u05d9\u05da \u05de\u05e1\u05d5\u05db\u05df \u05d5\u05db\u05de\u05e2\u05d8 \u05d1\u05dc\u05ea\u05d9 \u05d4\u05e4\u05d9\u05da \u05e9\u05dc \u05d9\u05d9\u05d0\u05d5\u05e9 \u05d5\u05d0\u05d1\u05d3\u05df \u05e6\u05dc\u05dd \u05d0\u05e0\u05d5\u05e9.<\/span><\/p>\r\n

\u05d7\u05d1\u05e8\u05d4 \u05d4\u05de\u05d2\u05d3\u05d9\u05e8\u05d4 \u05e2\u05e6\u05de\u05d4 \u05db\u05e0\u05d0\u05d5\u05e8\u05d4 \u05e0\u05d1\u05d7\u05e0\u05ea \u05d1\u05d4\u05ea\u05d9\u05d9\u05d7\u05e1\u05d5\u05ea\u05d4 \u05dc\u05e9\u05db\u05d1\u05d5\u05ea \u05d4\u05d7\u05dc\u05e9\u05d5\u05ea \u05d5\u05d1\u05d4\u05df \u05dc\u05d7\u05dc\u05e9\u05d5\u05ea \u05d1\u05de\u05d9\u05d5\u05d7\u05d3 \u2013 <\/span> \u05d4\u05d0\u05dc\u05e4\u05d9\u05d5\u05df \u05d4\u05ea\u05d7\u05ea\u05d5\u05df \u05d1\u05e8\u05d5\u05d7 \"\u05de\u05b0\u05e7\u05b4\u05d9\u05de\u05b4\u05d9 \u05de\u05b5\u05e2\u05b8\u05e4\u05b8\u05e8 \u05d3\u05bc\u05b8\u05dc \u05de\u05b5\u05d0\u05b7\u05e9\u05c1\u05b0\u05e4\u05bc\u05b9\u05ea \u05d9\u05b8\u05e8\u05b4\u05d9\u05dd \u05d0\u05b6\u05d1\u05b0\u05d9\u05d5\u05b9\u05df\" (\u05ea\u05d4\u05d9\u05dc\u05d9\u05dd \u05e7\u05d9\u05d2, \u05d6). \u05e2\u05dc \u05d4\u05d7\u05d1\u05e8\u05d4 \u05db\u05d5\u05dc\u05d4, \u05e2\u05dc \u05d4\u05de\u05de\u05e1\u05d3 \u05d5\u05e2\u05dc \u05d4\u05e7\u05d4\u05d9\u05dc\u05d4 \u05dc\u05d4\u05d1\u05d8\u05d9\u05d7 \u05dc\u05d0\u05d1\u05d9\u05d5\u05e0\u05d9\u05dd \u05e9\u05d1\u05e7\u05e8\u05d1\u05e0\u05d5 \u05d0\u05ea \u05d4\u05e6\u05e8\u05db\u05d9\u05dd \u05d4\u05d1\u05e1\u05d9\u05e1\u05d9\u05d9\u05dd \u2013 \"\u05d4\u05b2\u05dc\u05d5\u05b9\u05d0 \u05e4\u05b8\u05e8\u05b9\u05e1 \u05dc\u05b8\u05e8\u05b8\u05e2\u05b5\u05d1 \u05dc\u05b7\u05d7\u05b0\u05de\u05b6\u05da\u05b8 \u05d5\u05b7\u05e2\u05b2\u05e0\u05b4\u05d9\u05bc\u05b4\u05d9\u05dd \u05de\u05b0\u05e8\u05d5\u05bc\u05d3\u05b4\u05d9\u05dd \u05ea\u05bc\u05b8\u05d1\u05b4\u05d9\u05d0 \u05d1\u05b8\u05d9\u05b4\u05ea \u05db\u05bc\u05b4\u05d9 \u05ea\u05b4\u05e8\u05b0\u05d0\u05b6\u05d4 \u05e2\u05b8\u05e8\u05b9\u05dd \u05d5\u05b0\u05db\u05b4\u05e1\u05bc\u05b4\u05d9\u05ea\u05d5\u05b9 \u05d5\u05bc\u05de\u05b4\u05d1\u05bc\u05b0\u05e9\u05c2\u05b8\u05e8\u05b0\u05da\u05b8 \u05dc\u05b9\u05d0 \u05ea\u05b4\u05ea\u05b0\u05e2\u05b7\u05dc\u05bc\u05b8\u05dd\" (\u05d9\u05e9\u05e2\u05d9\u05d4\u05d5 \u05e0\u05d7, \u05d6), \u05d5\u05d1\u05d4\u05de\u05e9\u05da \u05e8\u05e6\u05e3 \u05e4\u05e2\u05d5\u05dc\u05d5\u05ea \u05dc\u05e9\u05d9\u05e7\u05d5\u05dd \u05d0\u05d9\u05e9\u05d9, \u05db\u05dc \u05d0\u05d7\u05d3 \u05d1\u05d4\u05ea\u05d0\u05de\u05d4 \u05dc\u05de\u05e9\u05d1\u05e8\u05d5 \u05d5\u05dc\u05e0\u05e1\u05d9\u05d1\u05d5\u05ea\u05d9\u05d5.<\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05d0\u05dc \u05d4\u05dc\u05d0 \u05e0\u05d5\u05d3\u05e2","tile_main_caption_size":"1","tile_sub_caption":"\u05de\u05d0\u05d6 1986 \u05dc\u05d9\u05d5\u05d5\u05d9\u05ea\u05d9 \u05de\u05d0\u05d5\u05ea \u05e8\u05d1\u05d5\u05ea \u05e9\u05dc \u05d3\u05e8\u05d9 \u05d4\u05e8\u05d7\u05d5\u05d1 \u05d1\u05ea\u05dc \u05d0\u05d1\u05d9\u05d1. \u05db\u05d5\u05dc\u05dd \u05d9\u05e6\u05d0\u05d5 \u05d0\u05dc \u05d4\u05dc\u05d0 \u05e0\u05d5\u05d3\u05e2, \u05e8\u05d1\u05d9\u05dd \u05de\u05d4\u05dd \u05e2\u05d6\u05d1\u05d5 \u05d0\u05ea \u05de\u05d5\u05dc\u05d3\u05ea\u05dd \u05d4\u05d9\u05e9\u05e0\u05d4 \u05de\u05d7\u05de\u05ea \u05de\u05e6\u05d5\u05e7\u05d5\u05ea \u05e7\u05e9\u05d5\u05ea \u05d5\u05d4\u05d0\u05de\u05d9\u05e0\u05d5 \u05e9\u05d1\u05d9\u05e9\u05e8\u05d0\u05dc \u05d9\u05d9\u05d8\u05d1 \u05dc\u05d4\u05dd, \u05d0\u05da \u05dc\u05d0","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05db\u05d6 | \u05d2\u05d9\u05dc-\u05e2\u05d3 \u05d7\u05e8\u05d9\u05e9: \u05d0\u05dc \u05d4\u05dc\u05d0 \u05e0\u05d5\u05d3\u05e2","seo_seo_description":"\u05de\u05b4\u05e4\u05bc\u05b7\u05d7\u05b7\u05d3 \u05e2\u05e9\u05d9\u05d5 \u05d5\u05d1\u05e2\u05e6\u05ea \u05e8\u05d1\u05e7\u05d4 \u05e2\u05d5\u05d6\u05d1 \u05d9\u05e2\u05e7\u05d1 \u05d0\u05ea \u05d1\u05d9\u05ea\u05d5 \u05d5\u05d9\u05d5\u05e6\u05d0 \u05d0\u05dc \u05d4\u05dc\u05d0 \u05e0\u05d5\u05d3\u05e2. \u05d0\u05d9\u05df \u05d1\u05db\u05da \u05d3\u05d1\u05e8 \u05d7\u05e8\u05d9\u05d2 \u05d5\u05e0\u05d3\u05d9\u05e8. \u05d1\u05db\u05dc \u05e2\u05ea \u05d5\u05de\u05e7\u05d5\u05dd \u05e8\u05d1\u05d9\u05dd \u05e2\u05d3 \u05de\u05d0\u05d5\u05d3 \u05e2\u05d5\u05d6\u05d1\u05d9\u05dd \u05d0\u05ea \u05d1\u05d9\u05ea\u05dd, \u05d1\u05d9\u05df \u05de\u05e8\u05e6\u05d5\u05df \u05d5\u05d1\u05d9\u05df \u05d1\u05d0\u05d9\u05dc\u05d5\u05e5 ","seo_seo_default_title":"","seo_seo_default_description":"\u05de\u05b4\u05e4\u05bc\u05b7\u05d7\u05b7\u05d3 \u05e2\u05e9\u05d9\u05d5 \u05d5\u05d1\u05e2\u05e6\u05ea \u05e8\u05d1\u05e7\u05d4 \u05e2\u05d5\u05d6\u05d1 \u05d9\u05e2\u05e7\u05d1 \u05d0\u05ea \u05d1\u05d9\u05ea\u05d5 \u05d5\u05d9\u05d5\u05e6\u05d0 \u05d0\u05dc \u05d4\u05dc\u05d0 \u05e0\u05d5\u05d3\u05e2. \u05d0\u05d9\u05df \u05d1\u05db\u05da \u05d3\u05d1\u05e8 \u05d7\u05e8\u05d9\u05d2 \u05d5\u05e0\u05d3\u05d9\u05e8. \u05d1\u05db\u05dc \u05e2\u05ea \u05d5\u05de\u05e7\u05d5\u05dd \u05e8\u05d1\u05d9\u05dd \u05e2\u05d3 \u05de\u05d0\u05d5\u05d3 \u05e2\u05d5\u05d6\u05d1\u05d9\u05dd \u05d0\u05ea \u05d1\u05d9\u05ea\u05dd, \u05d1\u05d9\u05df \u05de\u05e8\u05e6\u05d5\u05df 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\u05d0\u05d9\u05da \u05e8\u05d1\u05e7\u05d4 \u05d6\u05db\u05ea\u05d4 \u05dc\u05e2\u05dc\u05d5\u05ea \u05dc\u05d3\u05e8\u05d2\u05ea \"\u05d0\u05de\u05e0\u05d5\"? \u00a0<\/span>\u05d4\u05e8\u05d9 \u05d4\u05d9\u05d0 \u05d6\u05d0\u05ea \u05e9\u05e8\u05d9\u05de\u05ea\u05d4 \u05d0\u05ea \u05d1\u05e2\u05dc\u05d4 \u05d4\u05e2\u05d9\u05d5\u05d5\u05e8, \u05e8\u05e7\u05d7\u05d4 \u05e7\u05e0\u05d5\u05e0\u05d9\u05d4 \u05e0\u05d2\u05d3 \u05d4\u05d1\u05df \u05d4\u05d1\u05db\u05d5\u05e8 \u05e9\u05dc\u05d4, \u05d4\u05dc\u05d1\u05d9\u05e9\u05d4 \u05d0\u05ea \u05d9\u05e2\u05e7\u05d1 \u05d4\u05e7\u05d8\u05df \u05d1\u05d1\u05d2\u05d3\u05d9 \u05e2\u05e9\u05d9\u05d5 \u05d5\u05d2\u05e0\u05d1\u05d4 \u05d0\u05ea \u05d4\u05d1\u05e8\u05db\u05d4?\u00a0<\/span>\u05d5\u05d4\u05ea\u05de\u05d9\u05d4\u05d4 \u05d4\u05d2\u05d3\u05d5\u05dc\u05d4 \u2013<\/span>\u00a0\u05de\u05d4, \u05d4\u05d9\u05d0 \u05dc\u05d0 \u05d9\u05d3\u05e2\u05d4 \u05e9\u05d9\u05ea\u05e4\u05e1\u05d5 \u05d0\u05d5\u05ea\u05d4?<\/span><\/p>\r\n

\u05d0\u05d9\u05da \u05d4\u05d9\u05d0 \u05d4\u05dc\u05db\u05d4 \u05e2\u05dc \u05de\u05d4\u05dc\u05da \u05de\u05d8\u05d5\u05e4\u05e9 \u05db\u05d6\u05d4 \u05e9\u05e8\u05e7 \u05d9\u05d1\u05d9\u05d0 \u05e7\u05dc\u05d5\u05df, \u05d7\u05e8\u05e4\u05d4 \u05d5\u05e9\u05e0\u05d0\u05d4 \u05d1\u05d9\u05df \u05d4\u05d0\u05d7\u05d9\u05dd? \u05d0\u05d9\u05da \u05d4\u05d9\u05d9\u05ea\u05d4 \u05db\u05dc \u05db\u05da \u05e4\u05ea\u05d9\u05d4 \u05dc\u05d7\u05e9\u05d5\u05d1 \u05e9\u05d9\u05e9 \u05ea\u05d5\u05e7\u05e3 \u05dc\u05d1\u05e8\u05db\u05d5\u05ea \u05e8\u05d5\u05d7\u05e0\u05d9\u05d5\u05ea, \u05e9\u05d4\u05d5\u05e9\u05d2\u05d5 \u05d1\u05de\u05e8\u05de\u05d4? \u05d5\u05db\u05d9 \u05dc\u05d0 \u05d9\u05d3\u05e2\u05d4 \u05e9\u05e2\u05e9\u05d9\u05d5 \u05e2\u05d5\u05d3 \u05e9\u05e0\u05d9\u05d9\u05d4 \u05e9\u05d1 \u05de\u05df \u05d4\u05e6\u05d9\u05d3, \u05d4\u05ea\u05e8\u05de\u05d9\u05ea \u05de\u05ea\u05d2\u05dc\u05d4, \u05d5\u05d4\u05d1\u05e8\u05db\u05d5\u05ea \u05e9\u05e7\u05d9\u05d1\u05dc \u05d9\u05e2\u05e7\u05d1 \u05d4\u05de\u05ea\u05d7\u05d6\u05d4 \u05d9\u05d4\u05e4\u05db\u05d5 \u05dc\u05d5 \u05dc\u05e7\u05dc\u05dc\u05d5\u05ea?\u00a0<\/span>\u05dc\u05d0 \u05d7\u05e9\u05d1\u05d4 \u05d0\u05e4\u05d9\u05dc\u05d5 \u05e2\u05dc \u05d1\u05e2\u05dc\u05d4, \u05d9\u05e6\u05d7\u05e7, \u05e9\u05e0\u05d7\u05e8\u05d3 \u05d7\u05e8\u05d3\u05d4 \u05d2\u05d3\u05d5\u05dc\u05d4 \u05db\u05e9\u05d4\u05d1\u05d9\u05df \u05e9\u05d0\u05e9\u05ea\u05d5 \u05e8\u05d9\u05de\u05ea\u05d4 \u05d0\u05d5\u05ea\u05d5 \u05d5\u05e7\u05d9\u05d1\u05dc \u05d4\u05ea\u05e7\u05e3 \u05dc\u05d1 \u05d5\u05db\u05de\u05e2\u05d8 \u05de\u05ea \u05d1\u05d5 \u05d1\u05de\u05e7\u05d5\u05dd.<\/span><\/p>\r\n

\u05e8\u05d1\u05e7\u05d4, \u05de\u05e4\u05e0\u05d9 \u05e9\u05d4\u05d9\u05d9\u05ea\u05d4 \u05d0\u05e9\u05ea \u05e8\u05d5\u05d7 \u05d0\u05de\u05b4\u05ea\u05d9\u05ea, \u05d4\u05d1\u05d9\u05e0\u05d4 \u05e9\u05e0\u05d5\u05e6\u05e8 \u05e4\u05d4 \u05e8\u05e2\u05d9\u05d5\u05df \u05d3\u05ea\u05d9 \u05de\u05d8\u05d5\u05e8\u05e3 \u05d5\u05d7\u05d3\u05e9\u05e0\u05d9. \u05d4\u05d9\u05d0 \u05e1\u05d9\u05de\u05e0\u05d4 \u05d0\u05ea \u05d9\u05e2\u05e7\u05d1 \u05db\u05d0\u05d7\u05d3 \u05e9\u05d9\u05db\u05d5\u05dc \u05dc\u05d4\u05d1\u05d9\u05df \u05d0\u05ea \u05d4\u05e8\u05e2\u05d9\u05d5\u05df \u05d4\u05d6\u05d4 \u05d5\u05dc\u05d4\u05de\u05e9\u05d9\u05da \u05d0\u05d5\u05ea\u05d5 \u05dc\u05d1\u05e0\u05d9\u05d5. \u05d9\u05e6\u05d7\u05e7 \u05dc\u05e2\u05d5\u05de\u05ea \u05d6\u05d0\u05ea \u05ea\u05de\u05d9\u05d3 \u05d0\u05d4\u05d1 \u05d0\u05ea \u05e2\u05e9\u05d9\u05d5 \u05de\u05e4\u05e0\u05d9 \u05e9\u05d4\u05d5\u05d0 \u05dc\u05d0 \u05d9\u05e9\u05d1 \u05db\u05dc \u05d4\u05d9\u05d5\u05dd \u05dc\u05d9\u05d3 \u05d4\u05e1\u05d9\u05e0\u05e8 \u05e9\u05dc \u05d0\u05d9\u05de\u05d0 \u05e9\u05dc\u05d5. \u05e2\u05e9\u05d9\u05d5 \u05e2\u05d1\u05d3 \u05d1\u05e9\u05d3\u05d4, \u05dc\u05b4\u05db\u05dc\u05da \u05d0\u05ea \u05d4\u05d9\u05d3\u05d9\u05d9\u05dd \u05d5\u05d2\u05d9\u05d3\u05dc \u05d9\u05d1\u05dc\u05d5\u05ea.\u00a0<\/span>\u05d0\u05d1\u05dc \u05e2\u05e9\u05d9\u05d5 \u05d9\u05d2\u05d9\u05d3 \u05db\u05dc \u05d3\u05d1\u05e8 \u05db\u05d3\u05d9 \u05dc\u05de\u05e6\u05d5\u05d0 \u05d7\u05df \u05d1\u05e2\u05d9\u05e0\u05d9 \u05d0\u05d1\u05d0 \u05e9\u05dc\u05d5.<\/span><\/p>\r\n

\u05e2\u05e9\u05d9\u05d5, \u05d0\u05d5\u05de\u05e8\u05d9\u05dd \u05d7\u05d6\"\u05dc\u05d9\u05e0\u05d5, \u05d9\u05d3\u05e2 \u05dc\u05e6\u05d5\u05d3 \u05d0\u05ea \u05d0\u05d1\u05d9\u05d5 \u05d1\u05e4\u05d9\u05d5 \u05d5\u05d4\u05d9\u05d4 \u05de\u05e2\u05de\u05d9\u05d3 \u05e4\u05e0\u05d9\u05dd \u05db\u05d0\u05d9\u05dc\u05d5 \u05d4\u05d5\u05d0 \u05de\u05ea\u05e2\u05e0\u05d9\u05d9\u05df \u05d1\u05ea\u05d5\u05e8\u05d4.\u00a0<\/span>\u05dc\u05db\u05df \u05d9\u05e6\u05d7\u05e7 \u05e8\u05e6\u05d4 \u05dc\u05ea\u05ea \u05d0\u05ea \u05d4\u05d1\u05e8\u05db\u05d4 \u05dc\u05e2\u05e9\u05d9\u05d5, \u05d4\u05d5\u05d0 \u05d7\u05e9\u05d1 \u05e9\u05d6\u05d4 \u05de\u05d2\u05d9\u05e2 \u05dc\u05d5. \u05e2\u05d9\u05e0\u05d9\u05d5 \u05db\u05d4\u05d5 \u05de\u05dc\u05e8\u05d0\u05d5\u05ea \u05d0\u05ea \u05d4\u05d0\u05de\u05ea \u05d4\u05e4\u05e0\u05d9\u05de\u05d9\u05ea.\u00a0<\/span>\u05dc\u05db\u05df \u05dc\u05e8\u05d1\u05e7\u05d4 \u05dc\u05d0 \u05d4\u05d9\u05d9\u05ea\u05d4 \u05d1\u05e8\u05b5\u05e8\u05d4. \u05d4\u05d9\u05d0 \u05d4\u05d9\u05d9\u05ea\u05d4 \u05e6\u05e8\u05d9\u05db\u05d4 \u05dc\u05d4\u05de\u05d7\u05d9\u05e9 \u05dc\u05d5, \u05dc\u05d9\u05e6\u05d7\u05e7, \u05db\u05de\u05d4 \u05e7\u05dc \u05dc\u05e2\u05d1\u05d5\u05d3 \u05e2\u05dc\u05d9\u05d5. \u05d6\u05d4 \u05de\u05d4 \u05e9\u05d4\u05d9\u05d0 \u05e2\u05e9\u05ea\u05d4.<\/span><\/p>\r\n

 <\/p>\r\n

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The First Israel Tanach Conference will take place on Wednesday, 30 March (26 Adar II) at Binyanei Ha'umah in Jerusalem.\u00a0<\/p>\r\n

See here for the incredibly rich and varied program, <\/a>including\u00a0lectures, learning, and music by some of Israel's leading musicians!<\/p>\r\n

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Molly participates in the 929 initiative with a dedicated group from the Beth Avraham Yoseph of Toronto congregation. \r\n\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92561,"alt":"","title":"molly morris","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","width":2192,"height":2488,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-264x300.jpg","medium-width":264,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-768x872.jpg","medium_large-width":768,"medium_large-height":872,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-902x1024.jpg","large-width":902,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","1536x1536-width":1353,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris.jpg","2048x2048-width":1804,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-1057x1200.jpg","post_full_size-width":1057,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/molly-morris-370x420.jpg","home_baner-width":370,"home_baner-height":420}},"tags":false},"related_cahpter":"27","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"As an attempt to deceive Isaac, the ruse is riddled with bad timing, poor props and little forethought\r\n\r\n","post_main_content_content":"

Our sages characterize Jacob as a man of truth. If we begin our understanding of this chapter of Genesis in that context, then how do we reconcile a man of truth with the Jacob who deceives his father and brother in order to gain the blessings of nationhood?<\/span><\/p>\r\n

Let\u2019s start with the premise that Jacob was divinely destined to be the leader, as prophesied to Rebekah while she was pregnant with her twin boys (Genesis 25:23.) With that starting point, the story of Esau selling his birthright to Jacob in exchange for a bowl of soup is moot in terms of changing the course of history, although evidently neither Jacob nor Esau understood the futility of the trade. But by the time the events of this chapter come into play, since Rebekah knew how history was meant to play out, her job at this critical point in time seems to be to ensure that Jacob doesn\u2019t frustrate God\u2019s plan. Rebekah\u2019s own conviction is evident in how she reports Isaac and Esau\u2019s conversation to Jacob. Although Isaac tells Esau to bring him food \u201cin order that I may bless you before I die (27:4),\u201d Rebekah paraphrases Isaac\u2019s request as the words in her repetition to \u201cI will bless you <\/span>before God<\/span><\/i>, before I die (27:7).\u201d Rebekah frames the blessing not as father to son, but as divinely prescribed. And in that regard, Rebekah knows that Isaac has erred in his selection of the son to receive God\u2019s blessing.<\/span><\/p>\r\n

The 19<\/span>th<\/span> century commentator Naftali Zvi Yehuda Berlin (Netziv) wrote that Isaac believed his two sons would lead the Jewish people in partnership: Esau providing physical leadership and Jacob, spiritual leadership. Each son had his own strengths and would receive different blessings. Rebekah knew, through the prophecy she received in pregnancy, that such a partnership is not what had been ordained. And I\u2019d venture a guess that her maternal instinct also told her that these two sons would never be able to form a viable partnership. Rebekah understood that leadership in this instance would require one individual with both blessings. And she knew that, based on her understanding of the prophecy, and her interpretation of birth order (Jacob would have been first, but Esau muscled his way in, with Jacob being born hard on his heels), the blessings belonged to Jacob.<\/span><\/p>\r\n

If this story is read as an attempt to deceive Isaac, the ruse is rather weak. It\u2019s riddled with bad timing, poor props and little forethought. And it\u2019s hard to imagine that Isaac, even with blindness, would be fooled by these physical stunts. We could, instead, read it as a strategy to heighten Isaac\u2019s clarity concerning the blessings. When the blessings were duly bestowed on Jacob, and Esau confronted his father, Isaac understood what just transpired. He \u201cshuddered a great shudder (27:33).\u201d Perhaps this was not a shudder of anger or bewilderment about being deceived at all, but about Isaac realizing how close he came to making a terrible mistake.<\/span><\/p>","post_main_content_image":{"id":73664,"alt":"","title":"ez13-lie","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie.jpg","width":600,"height":375,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie-300x188.jpg","medium-width":300,"medium-height":188,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie.jpg","medium_large-width":600,"medium_large-height":375,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie.jpg","large-width":600,"large-height":375,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie.jpg","1536x1536-width":600,"1536x1536-height":375,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie.jpg","2048x2048-width":600,"2048x2048-height":375,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie.jpg","post_full_size-width":600,"post_full_size-height":375,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie.jpg","home_baner-width":600,"home_baner-height":375}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Deception Or Well-Planned Strategy?","tile_main_caption_size":"1","tile_sub_caption":"As an attempt to deceive Isaac, the ruse is riddled with bad timing, poor props and little forethought","tile_preview_embedded":"","tile_preview_image":{"id":73664,"alt":"","title":"ez13-lie","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie.jpg","width":600,"height":375,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie-300x188.jpg","medium-width":300,"medium-height":188,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie.jpg","medium_large-width":600,"medium_large-height":375,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie.jpg","large-width":600,"large-height":375,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie.jpg","1536x1536-width":600,"1536x1536-height":375,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie.jpg","2048x2048-width":600,"2048x2048-height":375,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie.jpg","post_full_size-width":600,"post_full_size-height":375,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/04\/ez13-lie.jpg","home_baner-width":600,"home_baner-height":375}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"27","chapter_main_number":"27","date":"20251006","wall_id":"27"},"link_for_pay":false,"tags":[{"term_id":"485","name":"Isaac","old_id":"885"},{"term_id":"490","name":"Jacob","old_id":"890"},{"term_id":"501","name":"Deception","old_id":"901"}]},{"order":4,"id":"102918","color":"#f7e9e9","size":"1","name":"We Are Family? ","post_title":"We Are Family?","slug":"we-are-family-2","old_id":"102918","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. He and his daughter studied the Tanach again for her bat mitzvah. Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"27","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Just the usual deception, backstabbing and trickery\r\n\r\n","post_main_content_content":"

Chapter 27 presents many more questions than it answers. Why does Isaac like Esau? Why does Rebekah like Jacob? Why does Rebekah decide to trick Isaac instead of talking to him directly? Why can\u2019t Jacob take back the blessing?\u00a0<\/span><\/p>\r\n

One thing that comes across clearly in this chapter is that family dynamics play an outsized role. There are also references to other family interactions in previous chapters. The exchange of one character calling for another and the other answering <\/span>hineni<\/span><\/em>,<\/span><\/i> \u201chere I am\u201d appears twice: \u201c\u2018My son.\u2019 He answered, \u2018Here I am\u2019\u201d(verse 1); and \u201cHe went to his father and said, \u2018Father.\u2019 And he said, \u2018here I am, which son are you?\u2019\u201d (verse 18). This mimics interactions between Abraham and Isaac at the Akedah. Rebekah uses the same phrase \u201clisten to my voice- <\/span>shma b\u2019koli<\/span><\/em>\u201d as God tells Abraham to listen to Sarah. \u201c\u2018Now, my son, listen to my voice, what I instruct you\u2019\u201d (Verse 8, 13); compared to \u201cBut God said to Abraham, \u2018Do not be distressed over the boy or your slave; whatever Sarah tells you, listen to her voice, for it is through Isaac that offspring shall be continued for you\u2019\u201d (21:12).<\/span><\/p>\r\n

Characters are referred to by their familial position very often. The word father appears 19 times in the chapter (in verses 10, 12, 14, 18, 19, 22, 27, 30, 31(x3), 34(x2), 38(x3), 39 and 41(x2)). The word son appears 19 times as well (in verses 13, 15(x2), 17, 18, 19(x2), 21(x2), 24, 25, 27, 29, 31, 32, 37, 42(x2) and 43). The word brother appears 11 times (in verses 11, 23, 29, 30, 35, 37, 40, 41, 42, 43 and 45). And the word mother appears five times (in verses 11, 13, 14(x2) and 29). Here too there is family drama at play. In verse one and five Esau is listed as Isaac\u2019s son and in verse 6 Jacob is Rebekah\u2019s son. Isaac\u2019s blessing for both his children contain familial themes that we have not seen in God\u2019s blessings to Abraham (see verse 29 and 40).\u00a0<\/span><\/p>\r\n

With all this focus on family it is also telling that when Esau vents about Jacob, he does <\/span>not<\/span><\/i> refer to Jacob as his brother: \u201c\u2018Was he, then, named Jacob that he might supplant me these two times? First he took away my birthright and now he has taken away my blessing!\u2019\u201d (verse 36).\u00a0\u00a0<\/span><\/p>\r\n

These interfamily dynamics will continue to influence the course of Israelite history moving forward through the split of the northern and southern kingdoms. Perhaps the extra emphasis on the familial relationships here is a way for the Torah to over-emphasize the undercurrent of sadness, that this deception and backstabbing is happening within one family.<\/span><\/p>","post_main_content_image":{"id":70176,"alt":"","title":"jer16-family","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family.png","width":1280,"height":830,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family-300x195.png","medium-width":300,"medium-height":195,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family-768x498.png","medium_large-width":768,"medium_large-height":498,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family-1024x664.png","large-width":1024,"large-height":664,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family.png","1536x1536-width":1280,"1536x1536-height":830,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family.png","2048x2048-width":1280,"2048x2048-height":830,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family-1200x778.png","post_full_size-width":1200,"post_full_size-height":778,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family-648x420.png","home_baner-width":648,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"We Are Family?","tile_main_caption_size":"1","tile_sub_caption":"Just the usual deception, backstabbing and trickery","tile_preview_embedded":"","tile_preview_image":{"id":70176,"alt":"","title":"jer16-family","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family.png","width":1280,"height":830,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family-300x195.png","medium-width":300,"medium-height":195,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family-768x498.png","medium_large-width":768,"medium_large-height":498,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family-1024x664.png","large-width":1024,"large-height":664,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family.png","1536x1536-width":1280,"1536x1536-height":830,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family.png","2048x2048-width":1280,"2048x2048-height":830,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family-1200x778.png","post_full_size-width":1200,"post_full_size-height":778,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/02\/jer16-family-648x420.png","home_baner-width":648,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"27","chapter_main_number":"27","date":"20251006","wall_id":"27"},"link_for_pay":false,"tags":[{"term_id":"379","name":"Family","old_id":"779"},{"term_id":"501","name":"Deception","old_id":"901"}]},{"order":5,"id":"102916","color":"#f7e9e9","size":"1","name":"In The Field Of Sacred Apples ","post_title":"In The Field Of Sacred Apples","slug":"in-the-field-of-sacred-apples","old_id":"102916","type":"no","iframe":"","writer":{"id":36669,"post_title":"Yakov Azriel","slug":"yakov-azriel","old_id":"36669","first_name":"Yakov ","last_name":"Azriel","description":"Yakov Azriel, who lives in Israel, has published five books of poetry in the USA and hundreds of poems in journals and magazines. His poems have won twenty-two prizes in international poetry competitions, and he has twice been awarded fellowships from the Memorial Foundation for Jewish Culture.","short_description":"Yakov Azriel is an English language poet who lives in Israel","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36670,"alt":"","title":"Yakov.Azriel.Photo","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","width":1099,"height":1519,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-217x300.jpg","medium-width":217,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","medium_large-width":741,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","large-width":741,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","1536x1536-width":1099,"1536x1536-height":1519,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","2048x2048-width":1099,"2048x2048-height":1519,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-868x1200.jpg","post_full_size-width":868,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-304x420.jpg","home_baner-width":304,"home_baner-height":420}},"tags":false},"related_cahpter":"27","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Soon all will be ready \/ In the field of sacred apples \/ A field blessed by the Lord\r\n\r\n","post_main_content_content":"

\u201c\u2026 and he [Isaac] blessed him [Jacob], saying, \u2018See, my son\u2019s fragrance is like the fragrance of a field blessed by the Lord<\/em>.\u201d (Genesis 27:27)
\r\n
\r\nIn the field of sacred apples
\r\n\u2014 A field blessed by the Lord \u2014
\r\nStand tables covered with white festive tablecloths
\r\nEmbroidered by Bilhah and Zilpah;
\r\nEsau\u2019s wives help Rebecca cook the main course,
\r\nWhile Hagar and Ishmael\u2019s daughters, together with Sarah,
\r\nPrepare the salads and soup.
\r\n
\r\nIn the field of sacred apples
\r\n\u2014 A field blessed by the Lord \u2014
\r\nEve now picks apples
\r\nFor the pies she\u2019ll make for dessert.<\/p>\r\n

Miriam teaches Rachel to play the tambourine,
\r\nAnd Leah, the flute,
\r\nAs Dinah sings;<\/p>\r\n

Michal, the daughter of Saul, listens carefully,
\r\nFor this time,
\r\nShe
\r\nWill dance.<\/p>\r\n

In the field of sacred apples
\r\n\u2014 A field blessed by the Lord \u2014
\r\nChoice wheat grows between the trees;
\r\nFrom their kernels was ground the flour
\r\nFor the challot
\r\nThe Messiah\u2019s wife bakes.
\r\n
\r\nSoon all will be ready
\r\nIn the field of sacred apples
\r\n\u2014 A field blessed by the Lord \u2014
\r\nFor the many, many invited guests.
\r\nBut now all eyes turn to the east,
\r\nWaiting for the guest-of-honor,
\r\nThe son of David,
\r\nTo arrive
\r\nFor the feast.<\/p>","post_main_content_image":{"id":95651,"alt":"","title":"sos2-apples","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples.jpg","width":1920,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples.jpg","2048x2048-width":1920,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"929 Poetry Corner","tile_main_caption":"In The Field Of Sacred Apples","tile_main_caption_size":"1","tile_sub_caption":"Soon all will be ready \/ In the field of sacred apples \/ A field blessed by the Lord","tile_preview_embedded":"","tile_preview_image":{"id":95651,"alt":"","title":"sos2-apples","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples.jpg","width":1920,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples.jpg","2048x2048-width":1920,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/07\/sos2-apples-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"27","chapter_main_number":"27","date":"20251006","wall_id":"27"},"link_for_pay":false,"tags":[{"term_id":"362","name":"Poetry","old_id":"762"},{"term_id":"500","name":"Messiah","old_id":"900"}]},{"order":6,"id":"38118","color":"#e2f4fa","size":"1","name":"What Was Going Through Isaac\u2019s Head? ","post_title":"What Was Going Through Isaac\u2019s Head?","slug":"what-was-going-through-isaacs-head","old_id":"38118","type":"no","iframe":"","writer":{"id":37130,"post_title":"Lauren Tuchman","slug":"lauren-tuchman","old_id":"37130","first_name":"Lauren ","last_name":"Tuchman ","description":"Rabbi Lauren Tuchman received rabbinic ordination from the Jewish Theological Seminary in 2018 and is, as far as she is aware, the first blind woman in the world to enter the rabbinate. A sought after speaker, spiritual leader and educator, Rabbi Tuchman has taught at numerous synagogues and other Jewish venues throughout North America and was named to the Jewish Week's 36 under 36 for her innovative leadership concerning inclusion of Jews with disabilities in all aspects of Jewish life.","short_description":"Rabbi Lauren Tuchman is a Jewish educator based in the Washington, DC area.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37131,"alt":"","title":"Lauren Tuchman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Lauren-Tuchman-e1533662722150.jpg","width":1728,"height":2494,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Lauren-Tuchman-e1533662722150-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Lauren-Tuchman-e1533662722150-208x300.jpg","medium-width":208,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Lauren-Tuchman-e1533662722150-709x1024.jpg","medium_large-width":709,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Lauren-Tuchman-e1533662722150-709x1024.jpg","large-width":709,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Lauren-Tuchman-e1533662722150.jpg","1536x1536-width":1064,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Lauren-Tuchman-e1533662722150.jpg","2048x2048-width":1419,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Lauren-Tuchman-e1533662722150-831x1200.jpg","post_full_size-width":831,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Lauren-Tuchman-e1533662722150-291x420.jpg","home_baner-width":291,"home_baner-height":420}},"tags":false},"related_cahpter":"27","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Why do people think seeing-impaired people are incompetent?","post_main_content_content":"

A modern Midrash:<\/span><\/p>\r\n

Life has not been kind to me. I am old in years and nearly blind. I have two very different sons, Jacob and Esau, who are constantly at odds. Discord between brothers is prevalent in my family, and I fear that I am going to play that out again. I love Esau dearly and there\u2019s but one blessing to give.<\/span><\/p>\r\n

I am blind. I know my two children in ways sighted parents cannot imagine. They have not walked a moment in my shoes. Is it the fear of overwhelming narrowness and constriction that blocks them?<\/span><\/p>\r\n

I am sensing that Rebecca is plotting. She believes I love Esau and not Jacob. And truthfully, I do love Esau more. I yearn for that which Esau has - strength, and his sense of self. But, I\u2019ve been around long enough to know that Esau cannot move his family in the necessary direction.<\/span><\/p>\r\n

I will use my blindness as a cover. Make it appear that I have no idea what is going on when Jacob disguises himself.<\/span><\/p>\r\n

I call Esau into my tent and ask him to prepare game. Rebecca, overhearing, devises the elaborate disguise, despite Jacob\u2019s protestations, to mask his smooth-skin.<\/span><\/p>\r\n

I will make it appear as if I am confused. I ask which son is here? The voice is the voice of Jacob but the hands are the hands of Esau. He doesn\u2019t try to disguise his voice. The blind are often teased, taunted by people disguising their voices, knowing that they are embarrassing and humiliating the visually impaired. Our tradition would later teach that to embarrass someone in public is akin to bloodshed.<\/span><\/p>\r\n

I ask him to approach so I can feel him, there\u2019s always that lingering feeling\u2014am I being given all of the information? I believe it\u2019s Jacob and not Esau. I am using all of the tools at my disposal, I know Jacob must ultimately be blessed. It is Jacob who is in front of me, he will receive the blessing, just as I secretly planned. And yet, I come off looking foolish, and incompetent.<\/span><\/p>\r\n

Will everyone think that blind people are foolish? Blind does mean foolish, after all. How much pain have people endured because that word, blind, is thrown around so casually to mean stupid, ignorant? What a horrible spiritual and emotional burden to carry. Did my actions and the way I am portrayed contribute to that? What consequences have my choices created?<\/span><\/p>\r\n

image: Isaac Blessing Jacob, Nicolas-Guy Brenet (France, 1768) \/ wikidata<\/p>","post_main_content_image":{"id":102939,"alt":"","title":"-622df1c5e9079--622df1c5e907bGen27-Isaac_Blessing_Jacob_Brenet.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622df1c5e9079-622df1c5e907bGen27-Isaac_Blessing_Jacob_Brenet.jpg.jpg","width":1024,"height":855,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622df1c5e9079-622df1c5e907bGen27-Isaac_Blessing_Jacob_Brenet.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622df1c5e9079-622df1c5e907bGen27-Isaac_Blessing_Jacob_Brenet.jpg-300x250.jpg","medium-width":300,"medium-height":250,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622df1c5e9079-622df1c5e907bGen27-Isaac_Blessing_Jacob_Brenet.jpg-768x641.jpg","medium_large-width":768,"medium_large-height":641,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622df1c5e9079-622df1c5e907bGen27-Isaac_Blessing_Jacob_Brenet.jpg-1024x855.jpg","large-width":1024,"large-height":855,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622df1c5e9079-622df1c5e907bGen27-Isaac_Blessing_Jacob_Brenet.jpg.jpg","1536x1536-width":1024,"1536x1536-height":855,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622df1c5e9079-622df1c5e907bGen27-Isaac_Blessing_Jacob_Brenet.jpg.jpg","2048x2048-width":1024,"2048x2048-height":855,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622df1c5e9079-622df1c5e907bGen27-Isaac_Blessing_Jacob_Brenet.jpg.jpg","post_full_size-width":1024,"post_full_size-height":855,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622df1c5e9079-622df1c5e907bGen27-Isaac_Blessing_Jacob_Brenet.jpg-503x420.jpg","home_baner-width":503,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"What 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was Going Through Jacob\u2019s Head? ","post_title":"What Was Going Through Jacob\u2019s Head?","slug":"what-was-going-through-jacobs-head","old_id":"38110","type":"no","iframe":"","writer":{"id":37140,"post_title":"Ariana Siegel","slug":"ariana-siegel","old_id":"37140","first_name":"Ariana ","last_name":"Siegel","description":"Ariana Siegel is a fourth year rabbinical student at the Jewish Theological Seminary. In her spare time she enjoys reading and writing modern midrash.","short_description":"Ariana Siegel is a fourth year rabbinical student at the Jewish Theological Seminary.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37141,"alt":"","title":"ariana siegel","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/ariana-siegel-e1533663570199.png","width":173,"height":173,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/ariana-siegel-e1533663570199-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/ariana-siegel-e1533663570199.png","medium-width":173,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/ariana-siegel-e1533663570199.png","medium_large-width":173,"medium_large-height":173,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/ariana-siegel-e1533663570199.png","large-width":173,"large-height":173,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/ariana-siegel-e1533663570199.png","1536x1536-width":173,"1536x1536-height":173,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/ariana-siegel-e1533663570199.png","2048x2048-width":173,"2048x2048-height":173,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/ariana-siegel-e1533663570199.png","post_full_size-width":173,"post_full_size-height":173,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/ariana-siegel-e1533663570199.png","home_baner-width":173,"home_baner-height":173}},"tags":false},"related_cahpter":"27","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"My father asks me to draw near, and the part of me that wants to be like Esau steps forward","post_main_content_content":"

An inner monologue of Jacob as he enters the tent of Isaac<\/span><\/em><\/p>\r\n

I have never been like Esau. My mother put clothes on me that are like his and cooked a stew for my father and put goat-hair on my arms to make them burly and masculine, but I am not Esau, never have been and probably never will be. I don\u2019t even know if I want to be like him. Part of me does and part of me doesn\u2019t.<\/span><\/p>\r\n

The part of me that does strides towards father\u2019s tent as though I had just been hunting. The part of me that doesn\u2019t has weak arms and can barely hold this heavy pot.<\/span><\/p>\r\n

I pause at the threshold of the tent and look at my father in silence. He has a kind and vulnerable face. How can I betray him?<\/span><\/p>\r\n

I put down the stew, it thuds on the dirt floor. My father turns toward me. I summon a voice that comes from the part of me that wants to be like Esau, deep and brawny. \u201cFather\u201d I say. I cannot muster another word. And my father asks me, point blank, which son I am.<\/span><\/p>\r\n

The part of me that doesn\u2019t want to be like Esau screams \u201cJacob! I am Jacob! Can\u2019t you tell? Don\u2019t you know your own sons?\u201d Even though he cannot see me, I want to believe that my father can sense my unique soul entering the tent. But the words of my mother are firmly planted in my head, the memorized script are the only words I can think of. I respond, with the voice who wants to be Esau, \u201cI am Esau, your first-born I have done as you told me. Pray sit up and give me your innermost blessing.\u201d<\/span><\/p>\r\n

The part of me that wants to be like Esau feels triumphant, elated. The part of me that does not burns with shame. The latter reviews the script; inserting words. \u201cI am [Jacob],\u201d \u201cEsau [is] your first born. I have done as you told me [at other times but not today. Today I am betraying you, and myself.] Pray sit up [and recognize me for who I truly am,] and give me your innermost blessing [the one designated for the real me].\u201d<\/span><\/p>\r\n

My father asks me to draw near, and the part of me that wants to be like Esau steps forward. The other part of me, the one who with the weak arms and high voice who lives with mother, and likes to cook and dress-up, steps backwards, and flees the tent.<\/span><\/p>","post_main_content_image":{"id":93770,"alt":"","title":"job6-heads 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Political Meaning of Esau ","post_title":"The Political Meaning of Esau","slug":"the-political-meaning-of-esau","old_id":"38112","type":"no","iframe":"","writer":{"id":38025,"post_title":"Alicia Suskin Ostriker","slug":"alicia-suskin-ostriker","old_id":"38025","first_name":"Alicia Suskin ","last_name":"Ostriker","description":"Alicia Suskin Ostriker is New York State's Poet Laureate, and a Chancellor of the Academy of American Poets. She is the author of numerous books of poetry and criticism, including: Feminist Revision and the Bible: the Bucknell Lectures on Literary Theory (1993); The Nakedness of the Fathers: Biblical Visions and Revisions (1997), and For the Love of God: the Bible as an Open Book (2007).\r\n","short_description":"Alicia Suskin Ostriker is poet and a critic and is currently New York State's Poet Laureate.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38026,"alt":"","title":"Alicia Ostriker","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Alicia-Ostriker.jpg","width":165,"height":110,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Alicia-Ostriker-150x110.jpg","thumbnail-width":150,"thumbnail-height":110,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Alicia-Ostriker.jpg","medium-width":165,"medium-height":110,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Alicia-Ostriker.jpg","medium_large-width":165,"medium_large-height":110,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Alicia-Ostriker.jpg","large-width":165,"large-height":110,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Alicia-Ostriker.jpg","1536x1536-width":165,"1536x1536-height":110,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Alicia-Ostriker.jpg","2048x2048-width":165,"2048x2048-height":110,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Alicia-Ostriker.jpg","post_full_size-width":165,"post_full_size-height":110,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Alicia-Ostriker.jpg","home_baner-width":165,"home_baner-height":110}},"tags":false},"related_cahpter":"27","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Feeling for the persecuted Other - even a rival - is the ethical basis of being Jewish","post_main_content_content":"

As literature, the Sarah-Hagar story is extraordinary\u2026 It encourages us to feel relief when [Hagar] and her child are saved from dying of thirst in the wilderness. It tells us, most emphatically, that God is \"with\" Ishmael.<\/span><\/p>\r\n

What is the effect of this passage in political terms? The long shadow of the enmity between the women reaches to this moment\u2026 We may both recoil from Sarah's cruelty, and feel for her. Yet the narrative, far from encouraging us to gloat over the expulsion of Hagar, also forces us to feel for her and with <\/span>her<\/span><\/i>. This is what is truly uncanny.<\/span><\/p>\r\n

Why does the Torah engage in this digression? Aren't we supposed to be the chosen ones? Why are we made to pity the enemy, the rival, to care about the survival of the other, the stranger, the non-chosen? Why is there a similar pattern [to the one of Sarah and Hagar] in the narrative of Jacob and Esau, when we see Esau weeping and begging his father for a blessing equal to Jacob's stolen one? The name Esau in Jewish tradition is virtually synonymous with \"enemy,\" yet his repeated \"great and exceeding cry\u2026 Bless me, me also, O my father\u2026 Have you only one blessing? Bless me, me also my father\" (Gen 27:34-38) is the quintessence of pathos. And why is this pattern later made into a commandment, repeated a dozen times in Exodus, Leviticus, Numbers and Deuteronomy, where we are told never to oppress the stranger, but always to care for the stranger as ourselves, because we know the heart of the stranger, because we were strangers in Egypt?<\/span><\/p>\r\n

For me, this commandment marks the core of what it means, ethically, to be a Jew. Not that it is easy to follow such a commandment. On the contrary, it seems insuperably difficult. But one thing is clear. In any situation of relative power and powerlessness, it behooves the one with more power to <\/span>care for<\/span><\/i> the one with less. Whoever is the more powerful should do the more listening, the more caring, the more giving\u2026 The simplest way of putting this is what Deuteronomy 16:20 requires in God's name: \"Justice, justice shalt thou pursue.\"<\/span><\/p>\r\n

(Excerpted and reprinted with permission from the essay \"The Face of the Other: Sarah-Hagar Then and Now\" in:<\/span> Reading Genesis Beginnings<\/span><\/i><\/a>, Beth Kissileff, editor, Bloomsbury, 2016, p. 119-20).<\/span><\/p>","post_main_content_image":{"id":102959,"alt":"","title":"-622e038209334--622e038209335gen27-powerlessness-desperate.png","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png.png","width":1228,"height":1280,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png-288x300.png","medium-width":288,"medium-height":300,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png-768x801.png","medium_large-width":768,"medium_large-height":801,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png-982x1024.png","large-width":982,"large-height":1024,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png.png","1536x1536-width":1228,"1536x1536-height":1280,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png.png","2048x2048-width":1228,"2048x2048-height":1280,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png-1151x1200.png","post_full_size-width":1151,"post_full_size-height":1200,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png-403x420.png","home_baner-width":403,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Political Meaning of Esau","tile_main_caption_size":"1","tile_sub_caption":"Feeling for the persecuted Other - even a rival - is the ethical basis of being Jewish","tile_preview_embedded":"","tile_preview_image":{"id":102959,"alt":"","title":"-622e038209334--622e038209335gen27-powerlessness-desperate.png","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png.png","width":1228,"height":1280,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png-288x300.png","medium-width":288,"medium-height":300,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png-768x801.png","medium_large-width":768,"medium_large-height":801,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png-982x1024.png","large-width":982,"large-height":1024,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png.png","1536x1536-width":1228,"1536x1536-height":1280,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png.png","2048x2048-width":1228,"2048x2048-height":1280,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png-1151x1200.png","post_full_size-width":1151,"post_full_size-height":1200,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e038209334-622e038209335gen27-powerlessness-desperate.png-403x420.png","home_baner-width":403,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"27","chapter_main_number":"27","date":"20251006","wall_id":"27"},"link_for_pay":false,"tags":[{"term_id":"391","name":"In\/Justice","old_id":"791"},{"term_id":"433","name":"Other","old_id":"833"},{"term_id":"436","name":"Morality","old_id":"836"},{"term_id":"486","name":"Esau","old_id":"886"},{"term_id":"503","name":"Power","old_id":"903"}]},{"order":9,"id":"66292","color":"#e2f4fa","size":"1","name":"Toldot: Rebekah's Finesse of God's Promise ","post_title":"Toldot: Rebekah's Finesse of God's Promise","slug":"toldot-rebekahs-finesse-of-gods-promise","old_id":"66292","type":"no","iframe":"","writer":{"id":46171,"post_title":"Avner Moriah","slug":"avner-moriah","old_id":"46171","first_name":"Avner ","last_name":"Moriah ","description":"Avner Moriah is a prolific Israel artist who has addressed a wide range of Jewish and Israeli themes during the four decades of his artistic journey. Currently, Avner is completing a singular artistic and spiritual feat of illuminating the entire Chumash. The unique illuminated books contain hundreds of original drawings that offer a profound, provocative and humorous perspective. \r\nFor the entire weekly portion series, visit: https:\/\/avnermoriahprints.com\/collections\/parasha\r\nFor more of his work visit: https:\/\/avnermoriah.com\/\r\n","short_description":"Avner Moriah is a prolific Israel artist who is illuminating the entire Chumash.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":46173,"alt":"","title":"avner moriah","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","width":1387,"height":1425,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-292x300.jpg","medium-width":292,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-768x789.jpg","medium_large-width":768,"medium_large-height":789,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-997x1024.jpg","large-width":997,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","1536x1536-width":1387,"1536x1536-height":1425,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679.jpg","2048x2048-width":1387,"2048x2048-height":1425,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-1168x1200.jpg","post_full_size-width":1168,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/12\/avner-moriah-e1545511134679-409x420.jpg","home_baner-width":409,"home_baner-height":420}},"tags":false},"related_cahpter":"1072","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A legitimate transfer of blessing and birthright?","post_main_content_content":"

When Rebekah became pregnant, \u201cher children struggled in her womb.\u201d God told her: \u201cTwo nations are in your womb\u2026the older shall serve the younger\u201d (Gen 25:23).<\/p>\r\n

Later, Jacob buys the birthright from his brother when Esau, returning famished from a hunt, agrees to sell it in return for Jacob\u2019s lentil stew. Later in the story when Rebekah overhears that Isaac is planning to give Esau the blessing of the first born, she devises a plan to deceive her blind husband so that he will bless Jacob instead.<\/p>\r\n

How does the painting view Rebekah and Jacob\u2019s problematic deception of Isaac? How does it portray each of the four characters involved in the story?<\/p>\r\n

In this painting we see Jacob standing inside an arched-top tent; his head is bent and he is looking at the red food in the bowl in his hands. His father, Isaac, who was \u201cold and his eyes were too dim to see\u201d (Gen. 27:1), is standing next to him. Isaac\u2019s hands are raised over Jacob\u2019s head in a gesture of blessing. Jacob\u2019s arms and neck are painted red, as Rebekah, to replicate the hairiness of Esau, \u201ccovered his hands and the hairless part of his neck with the skins of the kids\u201d (Gen 27:16) that she had Jacob bring from the flock. The goats at the entrance to the tent testify to it<\/p>\r\n

Rebekah is standing outside the tent, her hand raised to her ear to hear what is being said within. It was in this way that she had learned earlier that Isaac had asked Esau to \u201cgo out into the open and hunt me some game. Then prepare a dish for me such as I like\u2026 so that I may give you my innermost blessing before I die\u201d (Gen 27:3\u20134). The V-shape of her arm is\u00a0exactly parallel to Isaac\u2019s, suggesting that, despite the deception, they are a pair playing out the divine plan.<\/p>\r\n

Jacob\u2019s only concern in pretending to be Esau is that Isaac not discover the deception and bestow a curse upon him instead of a blessing.<\/p>\r\n

The images in the top of the tent visualize the words of the blessing: on the right, \u201cAbundance of new grain and wine\u201d (Gen.27:28) and, on the left, \u201cLet people serve you,\u201d with one figure bowing down to another, and \u201cBe master over your brothers\u201d (Gen. 27:28), with a tall figure holding a staff facing others. In the distance, above the image of Rebekah, we see Esau, a tired figure painted red holding the game he had hunted for his father. The bowl with the red food for which Esau sold his birthright is at the very center of the picture on a diagonal line with the red figure of the defeated Esau.<\/p>\r\n

It is clear that the painting has a dual focus: the legitimacy of the transference of the birthright and the strong figure of Rebekah, who finessed the entire episode to fulfill the words that God spoke to her before her sons were born.<\/p>","post_main_content_image":{"id":66298,"alt":"","title":"06 Toledot","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot.jpg","width":1965,"height":2500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot-768x977.jpg","medium_large-width":768,"medium_large-height":977,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot-805x1024.jpg","large-width":805,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot.jpg","1536x1536-width":1207,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot.jpg","2048x2048-width":1610,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot-943x1200.jpg","post_full_size-width":943,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot-330x420.jpg","home_baner-width":330,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Chapter Illustrated","tile_main_caption":"Toldot: Rebekah's Finesse of God's Promise","tile_main_caption_size":"1","tile_sub_caption":"A legitimate transfer of blessing and birthright?","tile_preview_embedded":"","tile_preview_image":{"id":66298,"alt":"","title":"06 Toledot","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot.jpg","width":1965,"height":2500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot-768x977.jpg","medium_large-width":768,"medium_large-height":977,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot-805x1024.jpg","large-width":805,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot.jpg","1536x1536-width":1207,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot.jpg","2048x2048-width":1610,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot-943x1200.jpg","post_full_size-width":943,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/11\/06-Toledot-330x420.jpg","home_baner-width":330,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Prophets","book":"Isaiah","chapter":false,"chapter_main_number":false,"date":false,"wall_id":"1072"},"link_for_pay":false,"tags":[{"term_id":"368","name":"Parasha","old_id":"768"},{"term_id":"369","name":"Visual Arts","old_id":"769"},{"term_id":"489","name":"Rebekah","old_id":"889"}]},{"order":10,"id":"38120","color":"#e2f4fa","size":"1","name":"Jacob the Heel\/er ","post_title":"Jacob the Heel\/er","slug":"jacob-the-heel-er","old_id":"38120","type":"no","iframe":"","writer":{"id":36303,"post_title":"Esther Israel","slug":"esther-israel","old_id":"36303","first_name":"Esther","last_name":"Israel","description":"Esther Israel is a Jerusalem educator who teaches in different places and settings, working with different age-groups and varied audiences. She has an M.A. in Bible from Hebrew U. and is active in the Jerusalem community gardens and works in narration \/ dubbing. \r\n","short_description":"Esther Israel is a Jerusalem educator ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36351,"alt":"","title":"esther israel","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/esther-israel-e1532930792793.jpg","width":840,"height":852,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/esther-israel-e1532930792793-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/esther-israel-e1532930792793-296x300.jpg","medium-width":296,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/esther-israel-e1532930792793-768x779.jpg","medium_large-width":768,"medium_large-height":779,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/esther-israel-768x1024.jpg","large-width":768,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/esther-israel-e1532930792793.jpg","1536x1536-width":840,"1536x1536-height":852,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/esther-israel-e1532930792793.jpg","2048x2048-width":840,"2048x2048-height":852,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/esther-israel-900x1200.jpg","post_full_size-width":900,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/esther-israel-e1532930792793-414x420.jpg","home_baner-width":414,"home_baner-height":420}},"tags":false},"related_cahpter":"27","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"But the crooked shall be made straight...","post_main_content_content":"

In Chapter 25 Ya'akov (a.k.a.: Jacob)'s name was explained as referring to the circumstances of his birth: He was born hanging on to the heel,\u00a0<\/span>\u2018akev,\u00a0<\/span><\/i>of his older twin. His name, then, means something like \"The Heeler.\"<\/span><\/p>\r\n

Yet the translation left out the obvious word play in the Hebrew, leaving us a bit confused by the connection between the description in 25:26: \"Then his brother emerged, holding on to the heel of Esau...\" and the 'logical' result in that verse: \"...so they named him Jacob.\" Ya'akov\/Jacob is on Esau's heels, trying to catch up with his older brother, even surpass him, gaining the birthright (chapter 25) and now the first born's blessing. Capturing nuances of original texts is frequently a problem in translation.<\/span><\/p>\r\n

Here, Esau offers another etymology for Ya'akov's name. In 27:36, Esau cries angrily, interpreting Ya'akov's name as a character trait \u2013 he is a \"supplanter\", with our translation, or, I suggest: on who overrides, supersedes. Jacob has twice cut before him into the line of seniority and beaten him to the desired prize. In modern Hebrew too, the word appears, not as \u05e2.\u05e7.\u05d1 but rather \u05e2.\u05e7.\u05e4., which means \u201cbreak into a queue out of turn,\u201d or \u201cpass your car on the road.\u201d <\/span><\/p>\r\n

In Esau's reading, Jacob is not a go-getting heeler, but a crooked cheat. Which is another meaning of \u05e2\u05e7\u05d5\u05d1, \"crooked\". As Jeremiah 17:9 claims: \"\u05e2\u05e7\u05d5\u05d1 \u05d4\u05dc\u05d1 \u05de\u05db\u05dc\", <\/span>\u2018akov halev mikol<\/span><\/em>: \u201cMost devious is the heart.\"<\/span><\/p>\r\n

This is what will be rectified in the renaming of Ya'akov, by divine messenger and God, who seemingly concur with Esau's understanding when the name of crookedness is replaced by a name based on the word for straight and honest: \u05d9\u05e9\u05e8\u05d0\u05dc <\/span>Yisrael<\/span><\/em> (Israel), from \u05d9\u05e9\u05e8, <\/span>yashar<\/span><\/em>, \u201cstraight.\u201d \u00a0<\/span><\/p>\r\n

image: straight\/crooked optical illusion<\/p>","post_main_content_image":{"id":102948,"alt":"","title":"-622df81e91fc4--622df81e91fc6gen27-straight 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the Heel\/er","tile_main_caption_size":"1","tile_sub_caption":"But the crooked shall be made straight...","tile_preview_embedded":"","tile_preview_image":{"id":102948,"alt":"","title":"-622df81e91fc4--622df81e91fc6gen27-straight 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","post_title":"Was Blind, But Now I See!","slug":"was-blind-but-now-i-see","old_id":"38108","type":"no","iframe":"","writer":{"id":33859,"post_title":"Avidan Freedman","slug":"avidan-freedman","old_id":"33859","first_name":"Avidan","last_name":"Freedman","description":"Rabbi Avidan Freedman is the Rabbi of Hevruta, the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. He is an activist advocating for moral limits on Israeli arms exports, and on behalf of African refugees, and a proud husband and father of 5. He received his rabbinical ordination from Yeshivat Chovevei Torah in New York, and from the Israeli chief rabbinate.","credit":"","image_url":"","short_description":"Rabbi Avidan Freedman is the Rabbi of Hevruta, the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. ","hide_writer":false,"link_for_pay":false,"image":{"id":33860,"alt":"Avidan Freedman","title":"Avidan Freedman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","width":856,"height":1024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-251x300.jpg","medium-width":251,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-768x919.jpg","medium_large-width":768,"medium_large-height":919,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-856x1024.jpg","large-width":856,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","1536x1536-width":856,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","2048x2048-width":856,"2048x2048-height":1024,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-351x420.jpg","home_baner-width":351,"home_baner-height":420}},"tags":false},"related_cahpter":"27","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Had Isaac ever really seen his sons?","post_main_content_content":"

Sometimes it is our vision that blinds us, and the only way to really see is to lose sight. According to all external parameters, Esau, a \"made man\", the man of the field, who provides for Isaac, is the easy favorite as Isaac's successor. But destiny is not determined by external parameters. While we see what is on the surface, Godly vision sees 'to the heart' (1 Samuel 16:7). <\/span><\/p>\r\n

Rebecca is privy to the Divine promise that \u2018inner\u2019 will dominate \u2018outer,\u2019 that the man of the tent will rule over the man of the field. It's a promise that Isaac either never hears, or is unable to accept. His inner vision has been dulled, perhaps by the trauma of the <\/span>akedah<\/span><\/i>, the \u201cbinding,\u201d as the rabbis suggest, and he fools himself into thinking that reality is determined by what is on the surface. Has he ever really seen his sons? When the disguised Jacob walks in, Isaac asks him: \u201cwho are you?\u201d And when he suspects that perhaps the wrong son has come before him, Isaac ignores what comes from the inside, his son's voice, and seeks to recognize him by asking to touch him, and to taste the food he has brought. <\/span><\/p>\r\n

But ultimately the surface is not enough for Isaac. He can't bring himself to bless his son before he achieves a moment of transcendent, inner vision. Only Isaac's sense of smell allows him to pierce through the veil, reminding him of what it means to be a man of the field, bringing him back to that field in which he communed with God, the field where he met Rebecca all those years ago. Rebecca, who helped him heal from his traumatic losses, Rebecca, who brought him from the field back inside, into the tent. \"Re'eh! Behold!\" Isaac exclaims. Now, I see.<\/span><\/p>\r\n

image: Isaac Blessing Jacob<\/em>, by Govert Flinck, c. 1638, Dutch painting, oil on canvas.<\/p>","post_main_content_image":{"id":97875,"alt":"","title":"dan10-Govert_Flinck_-_Isaac_Blessing_Jacob","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/09\/dan10-Govert_Flinck_-_Isaac_Blessing_Jacob.jpg","width":745,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/09\/dan10-Govert_Flinck_-_Isaac_Blessing_Jacob-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/09\/dan10-Govert_Flinck_-_Isaac_Blessing_Jacob-300x242.jpg","medium-width":300,"medium-height":242,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/09\/dan10-Govert_Flinck_-_Isaac_Blessing_Jacob.jpg","medium_large-width":745,"medium_large-height":600,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/09\/dan10-Govert_Flinck_-_Isaac_Blessing_Jacob.jpg","large-width":745,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/09\/dan10-Govert_Flinck_-_Isaac_Blessing_Jacob.jpg","1536x1536-width":745,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/09\/dan10-Govert_Flinck_-_Isaac_Blessing_Jacob.jpg","2048x2048-width":745,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/09\/dan10-Govert_Flinck_-_Isaac_Blessing_Jacob.jpg","post_full_size-width":745,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/09\/dan10-Govert_Flinck_-_Isaac_Blessing_Jacob-522x420.jpg","home_baner-width":522,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Was Blind, But Now I See!","tile_main_caption_size":"1","tile_sub_caption":"Had Isaac ever really seen his sons?","tile_preview_embedded":"","tile_preview_image":{"id":38134,"alt":"","title":"shutterstock_452827369","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_452827369.jpg","width":3000,"height":2473,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_452827369-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_452827369-300x247.jpg","medium-width":300,"medium-height":247,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_452827369-768x633.jpg","medium_large-width":768,"medium_large-height":633,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_452827369-1024x844.jpg","large-width":1024,"large-height":844,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_452827369.jpg","1536x1536-width":1536,"1536x1536-height":1266,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_452827369.jpg","2048x2048-width":2048,"2048x2048-height":1688,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_452827369-1200x989.jpg","post_full_size-width":1200,"post_full_size-height":989,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_452827369-510x420.jpg","home_baner-width":510,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"27","chapter_main_number":"27","date":"20251006","wall_id":"27"},"link_for_pay":false,"tags":[{"term_id":"428","name":"Parent","old_id":"828"},{"term_id":"485","name":"Isaac","old_id":"885"}]},{"order":12,"id":"38114","color":"#e2f4fa","size":"1","name":"Have You No Blessing for Me, Father? 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\u201cBless me too father.\u201d But he answered, \u201cyour brother came in with guile and stole your blessing.\u201d<\/span><\/p>\r\n

Like Isaac we often believe that what is done, cannot be undone\u2026the pain and the grief that emerges from a wrong decision is raw and bitter and final. Isaac is at a loss for words as he tries to understand what\u2019s taken place and the consequences of his actions. \u00a0We often find ourselves walking in the shadow of Isaac, trembling as the sea of darkness and despair spans wider than we realized. The self-directed anger and unrest that knows no bounds. <\/span><\/p>\r\n

We are also like Esau, devastated when the future we imagined for ourselves has been changed. \u201c<\/span>Va-yitz\u2019ak tz\u2019akah g\u2019dolah u\u2019mara<\/span><\/em>\u201d - \u201che burst into wild and bitter sobbing\u201d \u2013 Esau is in anguish and begs his father for a different outcome, for one more blessing, but Isaac struggles to find a way that would provide enough for both children. Isaac could not imagine giving more \u2013 for him it was a zero-sum game \u2013 as he had been taught from his father Abraham. One child inherits. One child does not. Isaac not Ishmael. Jacob not Esau.<\/span><\/p>\r\n

But that is not the end of the story. Isaac digs deep and offers some words to his hysterical son. They are not the poetic divinely inspired words granted to Jacob. They place Esau as subservient to his brother, but they are a start. Decisions aren\u2019t final, there is another path, there is room for others, if we dig deep and make room. It would take another generation, but twelve brothers would share the land, the blessings, the heritage of the patriarchs and matriarchs. \u00a0\u00a0<\/span><\/p>\r\n

Isaac manages to change course ever so slightly, there is a path that moves us forward, and after an error, we must find our way onto it.<\/span><\/p>","post_main_content_image":{"id":102942,"alt":"","title":"-622df480befa2--622df480befa3gen27-esau father son 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Rabbi Sacks passed away on 7th November 2020, aged 72. He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"27","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"The moral responsibility of parenthood demands that we do not despair of or disown a wayward son","post_main_content_content":"

In the early twentieth century someone brought to the great Rabbi Avraham Yitzhak Kook, first Ashkenazi Chief Rabbi of pre-state Israel, the following dilemma. He had given his son a good Jewish education. He had always kept the commands at home. Now however the son had drifted far from Judaism. He no longer kept the commandments. He did not even identify as a Jew. What should the father do? \u201cDid you love him when he was religious?\u201d asked Rav Kook. \u201cOf course,\u201d replied the father. \u201cWell then,\u201d Rav Kook replied, \u201cNow love him even more.\u201d<\/span><\/p>\r\n

Sometimes love can do what rebuke cannot. It may be that the Torah is telling us that Isaac was anything but blind as to his elder son\u2019s true nature. But if you have two children, one well behaved, the other liable to turn out badly, to whom should you devote greater attention? With whom should you spend more time?<\/span><\/p>\r\n

It may be that Isaac loved Esau not blindly but with open eyes, knowing that there would be times when his elder son would give him grief, but knowing too that the moral responsibility of parenthood demands that we do not despair of or disown a wayward son.<\/span><\/p>","post_main_content_image":{"id":64404,"alt":"","title":"2kings21-father 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Sacks","old_id":"754"},{"term_id":"381","name":"love","old_id":"781"},{"term_id":"428","name":"Parent","old_id":"828"}]},{"order":14,"id":"38184","color":"#e2f4fa","size":"1","name":"Sacred Ends Do Not Justify Crooked Means ","post_title":"Sacred Ends Do Not Justify Crooked Means","slug":"sacred-ends-do-not-justify-crooked-means","old_id":"38184","type":"no","iframe":"","writer":{"id":37918,"post_title":"Shai Held","slug":"shai-held","old_id":"37918","first_name":" Shai ","last_name":"Held","description":"Rabbi Shai Held, theologian, scholar, and educator, is President, Dean, and Chair in Jewish Thought at Hadar, where he also directs the Center for Jewish Leadership and Ideas. A 2011 recipient of the prestigious Covenant Award for excellence in Jewish education, Rabbi Held has been named multiple times to Newsweek\u2019s list of the 50 most influential rabbis in America. He holds a doctorate in religion from Harvard; Rabbi Held's first book, Abraham Joshua Heschel: The Call of Transcendence, was published by Indiana University Press in 2013; The Heart of Torah, a collection of essays on the Torah in two volumes, was published by JPS in 2017.","short_description":"Rabbi Shai Held is President, Dean, and Chair in Jewish Thought at Hadar,","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37919,"alt":"","title":"shai held","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","width":150,"height":186,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","medium-width":150,"medium-height":186,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","medium_large-width":150,"medium_large-height":186,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","large-width":150,"large-height":186,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","1536x1536-width":150,"1536x1536-height":186,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","2048x2048-width":150,"2048x2048-height":186,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","post_full_size-width":150,"post_full_size-height":186,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","home_baner-width":150,"home_baner-height":186}},"tags":false},"related_cahpter":"27","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Theft is a crime even if the victim is no saint: the Torah takes an extremely dim view of Jacob's trickery","post_main_content_content":"

The Mishnah teaches that human beings are always held responsible for their actions. The Torah seeks to impart this lesson through the often sordid story of the patriarch Jacob.<\/span><\/p>\r\n

One day, as Jacob is cooking a lentil stew, he is approached by his older brother, who asks for some \u201cred stuff to gulp down\u201d (25:30). We would expect that Jacob be kind, hospitable, or even loving to his brother, but he is none of those things: Jacob responds to his brother by coldly demanding, \u201cFirst sell me your birthright.\u201d <\/span><\/p>\r\n

What comes next is even more distressing. Rebekah hatches a plot for Jacob to trick his father into blessing him instead of Esau, and Jacob willing goes along with it. When Esau finds out what happens, he cried out: Jacob \u201ccheated (<\/span>va-ya\u2019akveini<\/span><\/em>) me these two times! First he took away my birthright and now he has taken away my blessing\u201d (27:35-36). <\/span><\/p>\r\n

Jacob\u2019s name, Ya\u2019akov, had been explained as deriving from the word heel (<\/span>Ya\u2019akov<\/span>-<\/span>akev<\/span><\/em>), one who grabbed his brother\u2019s heel (26:26). But now Esau offers a brutally critical alternative etymology, connecting Ya\u2019akov to the word <\/span>akov<\/span><\/em>, and means \u201ccrooked one\u201d (27:36). <\/span><\/p>\r\n

The Torah takes an extremely dim view of Jacob's trickery; he is made to pay for his deception for the rest of his life with his marriage to Leah in place of Rachel and when his sons use a garment dyed with kid\u2019s blood to convince him that his beloved Joseph has died. These are clear cases of poetic justice, or measure-for-measure (<\/span>midah ke-neged midah<\/span><\/em>).<\/span><\/p>\r\n

Esau is a problematic character, but theft is a crime even if the victim is no saint. Sacred ends do not justify crooked means, and even those who enact God\u2019s will are punished for their sins (15:14).<\/span><\/p>\r\n

Most of us are not consciously defiant when we go astray. We are not brazen sinners\u2014but we <\/span>are<\/em> <\/span>inveterate rationalizers. We tell ourselves that what we did was not actually so bad or that it was not really our fault. Like Jacob, perhaps, we think the person we mistreated had it coming to her or we construct a narrative showing that what we did was necessary in order to achieve some compelling goal. In the face of all this the Torah declares: You cannot \u201cspin\u201d your way out of moral responsibility, even when something as important as God\u2019s blessing is on the line. Our patriarch Jacob tragically learns this the hard way.<\/span><\/p>\r\n

image: Elisheva Horowitz, Jacob is informed of Joseph's supposed death, by courtesy of the artist<\/p>","post_main_content_image":{"id":39176,"alt":"","title":"gen37","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","width":1177,"height":1500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-235x300.jpg","medium-width":235,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-768x979.jpg","medium_large-width":768,"medium_large-height":979,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-803x1024.jpg","large-width":803,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","1536x1536-width":1177,"1536x1536-height":1500,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","2048x2048-width":1177,"2048x2048-height":1500,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-942x1200.jpg","post_full_size-width":942,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-330x420.jpg","home_baner-width":330,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Sacred Ends Do Not Justify Crooked Means","tile_main_caption_size":"1","tile_sub_caption":"Theft is a crime even if the victim is no saint: the Torah takes an extremely dim view of Jacob's trickery","tile_preview_embedded":"","tile_preview_image":{"id":39176,"alt":"","title":"gen37","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","width":1177,"height":1500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-235x300.jpg","medium-width":235,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-768x979.jpg","medium_large-width":768,"medium_large-height":979,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-803x1024.jpg","large-width":803,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","1536x1536-width":1177,"1536x1536-height":1500,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","2048x2048-width":1177,"2048x2048-height":1500,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-942x1200.jpg","post_full_size-width":942,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-330x420.jpg","home_baner-width":330,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"27","chapter_main_number":"27","date":"20251006","wall_id":"27"},"link_for_pay":false,"tags":[{"term_id":"391","name":"In\/Justice","old_id":"791"},{"term_id":"436","name":"Morality","old_id":"836"},{"term_id":"490","name":"Jacob","old_id":"890"},{"term_id":"501","name":"Deception","old_id":"901"}]},{"order":15,"id":"38122","color":"#e2f4fa","size":"1","name":"Who was Gaming Whom? ","post_title":"Who Was Gaming Whom?","slug":"who-was-gaming-whom","old_id":"38122","type":"no","iframe":"","writer":{"id":33956,"post_title":"Noya Sagiv","slug":"noya-sagiv","old_id":"33956","first_name":"Noya","last_name":"Sagiv ","description":"Noya Sagiv is a lecturer in Bible and content and curriculum developer for the study of Bible and member of the staff at 929.\r\n","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":33957,"alt":"","title":"\u05e0\u05d5\u05d9\u05d4 \u05e9\u05d2\u05d9\u05d1","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e0\u05d5\u05d9\u05d4-\u05e9\u05d2\u05d9\u05d1.jpg","width":528,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e0\u05d5\u05d9\u05d4-\u05e9\u05d2\u05d9\u05d1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e0\u05d5\u05d9\u05d4-\u05e9\u05d2\u05d9\u05d1-220x300.jpg","medium-width":220,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e0\u05d5\u05d9\u05d4-\u05e9\u05d2\u05d9\u05d1.jpg","medium_large-width":528,"medium_large-height":720,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e0\u05d5\u05d9\u05d4-\u05e9\u05d2\u05d9\u05d1.jpg","large-width":528,"large-height":720,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e0\u05d5\u05d9\u05d4-\u05e9\u05d2\u05d9\u05d1.jpg","1536x1536-width":528,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e0\u05d5\u05d9\u05d4-\u05e9\u05d2\u05d9\u05d1.jpg","2048x2048-width":528,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e0\u05d5\u05d9\u05d4-\u05e9\u05d2\u05d9\u05d1.jpg","post_full_size-width":528,"post_full_size-height":720,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05e0\u05d5\u05d9\u05d4-\u05e9\u05d2\u05d9\u05d1-308x420.jpg","home_baner-width":308,"home_baner-height":420}},"tags":false},"related_cahpter":"27","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Hints in the text that show that things are not as they see(m)...","post_main_content_content":"

At the center of Chapter 27 is a strange scene: While Esau was in the field hunting for food for his father, Jacob stands before his blind father, dressed in goatskins, trying to convince him that he is Esau, in order to steal the blessing as his mother had told him.<\/span><\/p>\r\n

Did Isaac know or did he not know that they were gaming him?<\/span><\/p>\r\n

At first Isaac asks a reasonable question for a blind father to his twins: \"Which of my sons are you?\" (27:18), and when Jacob lies to him in his face and answers: \"I am Esau, your first-born\" (27:19), it seems that Isaac believes him and continues.<\/span><\/p>\r\n

Then the questions begin. \u201cWhy did you hurry?\u201d \u201cThe voice is the voice of Jacob, yet the hands are the hands of Esau.\u201d \u201cGet closer so I can smell you.\u201d<\/span><\/p>\r\n

All the senses of the blind are marshalled to understand what is happening. He is suspicious, but he nevertheless gives a blessing:<\/span><\/p>\r\n

\u201cMay God give you Of the dew of heaven and the fat of the earth, Abundance of new grain and wine. \u00a0Let peoples serve you, And nations bow to you; Be master over your brothers, And let your mother\u2019s sons bow to you. Cursed be they who curse you, Blessed they who bless you\" (Genesis 27:28-29).<\/span><\/p>\r\n

Did he know that he blessed Jacob rather than Esau? After all, he was suspicious the whole time ...<\/span><\/p>\r\n

You can try to figure out if he knew by his reaction when Esau returns:<\/span><\/p>\r\n

\"Isaac was seized with very violent trembling. \u2018Who was it then,\u2019 he demanded, \u2018that hunted game and brought it to me? Moreover, I ate of it before you came, and I blessed him; now he must remain blessed!\u2019\u201d(Genesis 27:33).<\/span><\/p>\r\n

Apparently, Isaac \u201csuddenly\u201d realized what had happened and was horrified.<\/span><\/p>\r\n

But I want to give some more credit to Isaac. He may be blind, but he knows very well who is standing before him. And he knows his sons, and his wife, and he too knows how to play along. He knew that he was giving Jacob the appropriate blessing for a leader, and knew that for Esau he was saving an appropriate blessing for a hunter.<\/span><\/p>\r\n

There are commentators who support this hypothesis. But even the plain sense of the text helps: One can see that Isaac not only does not invalidate the blessing to Jacob, and not only blesses Esau with a blessing that suits him, but in chapter 28 (spoiler alert<\/em>!) Isaac is not angry, does not curse, but offers a blessing to Jacob explicitly with the blessing of a son who is the heir to the blessing of our forefathers: \"May He grant the blessing of Abraham to you and your offspring, that you may possess the land where you are sojourning, which God assigned to Abraham\" (28:4).<\/span><\/p>","post_main_content_image":{"id":96096,"alt":"","title":"ruth3-boaz blesses ruth","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth.jpg","width":1920,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth.jpg","2048x2048-width":1920,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Who Was Gaming Whom?","tile_main_caption_size":"1","tile_sub_caption":"Hints in the text that show that things are not as they see(m)...","tile_preview_embedded":"","tile_preview_image":{"id":96096,"alt":"","title":"ruth3-boaz blesses ruth","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth.jpg","width":1920,"height":1280,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth-300x200.jpg","medium-width":300,"medium-height":200,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth-768x512.jpg","medium_large-width":768,"medium_large-height":512,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth-1024x683.jpg","large-width":1024,"large-height":683,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth.jpg","1536x1536-width":1536,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth.jpg","2048x2048-width":1920,"2048x2048-height":1280,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth-1200x800.jpg","post_full_size-width":1200,"post_full_size-height":800,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/08\/ruth3-boaz-blesses-ruth-630x420.jpg","home_baner-width":630,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"27","chapter_main_number":"27","date":"20251006","wall_id":"27"},"link_for_pay":false,"tags":[{"term_id":"485","name":"Isaac","old_id":"885"},{"term_id":"486","name":"Esau","old_id":"886"},{"term_id":"490","name":"Jacob","old_id":"890"},{"term_id":"501","name":"Deception","old_id":"901"}]},{"order":16,"id":"38124","color":"#e2f4fa","size":"1","name":"A Tension Between the Ideal - and the Real ","post_title":"A Tension Between The Ideal - And The Real","slug":"a-tension-between-the-ideal-and-the-real","old_id":"38124","type":"no","iframe":"","writer":{"id":34002,"post_title":"Yonatan Feintuch","slug":"rabbi-dr-yonatan-feintuch","old_id":"34002","first_name":"Yonatan","last_name":"Feintuch","description":"Rabbi Dr. Yonatan Feintuch resides with his wife Carmit and their six children in Jerusalem.\r\nHe co-heads (with his wife, Carmit) the 'Ilana de-Haye' Beit Midrash for women in Katamon, Jerusalem, and teaches Talmud, Midrash, Tanach and Jewish Education at Bar Ilan University, Yeshivat Har Etzion Beit Midrash for Women in Migdal Oz and Herzog College in Alon Shvut.\r\nHe studied at various Yeshivot and Batei Midrash, including Yeshivat Har Etzion and Beit Morasha, and holds a PhD in Talmud from Bar Ilan University.\r\nHe writes and speaks on issues of Tanach, Midrash and Aggadot of the Talmud, with a special emphasis on issues of the dynamics between halakha and aggada in the Talmud.\r\n\r\n","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Dr. Yonatan Feintuch co-heads (with his wife, Carmit) the 'Ilana de-Haye' Beit Midrash for women in Jerusalem, and teaches at Bar Ilan University, Yeshivat Har Etzion Beit Midrash for Women and Herzog College.\r\n","link_for_pay":false,"image":{"id":34003,"alt":"","title":"Rabbi Dr. Yonatan Feintuch","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr.-Yonatan-Feintuch.jpg","width":69,"height":102,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr.-Yonatan-Feintuch.jpg","thumbnail-width":69,"thumbnail-height":102,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr.-Yonatan-Feintuch.jpg","medium-width":69,"medium-height":102,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr.-Yonatan-Feintuch.jpg","medium_large-width":69,"medium_large-height":102,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr.-Yonatan-Feintuch.jpg","large-width":69,"large-height":102,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr.-Yonatan-Feintuch.jpg","1536x1536-width":69,"1536x1536-height":102,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr.-Yonatan-Feintuch.jpg","2048x2048-width":69,"2048x2048-height":102,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr.-Yonatan-Feintuch.jpg","post_full_size-width":69,"post_full_size-height":102,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Rabbi-Dr.-Yonatan-Feintuch.jpg","home_baner-width":69,"home_baner-height":102}},"tags":false},"related_cahpter":"27","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Isaac sees through Esau's outer shell and recognizes Esau's internal qualities from a heavenly point of view...","post_main_content_content":"

\"When Isaac was old, and his eyes were too dim to see\u2026\" (27:1)<\/span><\/p>\r\n

The Midrash offers several explanations for Isaac's blindness. One of them is that while he was lying on the altar, the heavens were exposed to him, and he glimpsed the <\/span>Shekhina<\/span><\/em> \u2013 the divine presence. Rather than kill him, God choses to 'close his windows' (Bereishit Rabbah 65).<\/span><\/p>\r\n

But why, then, is his blindness mentioned only here, so many years later? And what additional reading does this midrash add to the story of the blessings that appears in this chapter?<\/span><\/p>\r\n

Perhaps his peek into heaven provided Isaac with a different view of things on earth. An added point of view, as things are seen in heaven. God, from his point of view, can see good even in evil. Isaac sees in Esau what others cannot. He may see his wild nature as a powerful, albeit raw and primeval, force, which if properly directed can be a driving force for great creativity and spirituality. This is a force that Jacob, the <\/span>ish<\/span> tam<\/span><\/em>, \u201cthe mild man,\u201d lacks. Isaac acknowledges the potential in Esau's nature and chooses to bless him with prosperity. Isaac's seemingly strange choice is explained.<\/span><\/p>\r\n

But so is Rebecca's. Isaac sees through Esau's outer shell and recognizes Esau's internal qualities is a heavenly view, and belongs to an ideal world. Human conduct on earth, seeking to make it a better place, cannot always ignore the outer shell and the damage it may cause. Rebecca sees this angle. Paradoxically, her view that favors Jacob exclusively, is the more mundane view, however, in this world, where truth and justice must be relative and cannot be absolute and ideal, it is apparently the preferred view, even by the heavens. <\/span><\/p>\r\n

And so, Isaac's eyes are dimmed, his 'windows' are shut, twofold: practically, which enables Jacob's receiving of the blessing that was meant for Esau; but, more importantly: symbolically \u2013 Isaac's heavenly view is pushed aside, blocked from influencing the outcome in this story, in this world. The ideal solution \u2013 the combination of Esau's raw power with Jacob's righteousness, will need to wait for a more ideal future.<\/span><\/p>","post_main_content_image":{"id":102962,"alt":"","title":"-622e057719a0f--622e057719a10gen27-shell nut heart inner.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg.jpg","width":1920,"height":1276,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg-300x199.jpg","medium-width":300,"medium-height":199,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg-768x510.jpg","medium_large-width":768,"medium_large-height":510,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg-1024x681.jpg","large-width":1024,"large-height":681,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg.jpg","1536x1536-width":1536,"1536x1536-height":1021,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg.jpg","2048x2048-width":1920,"2048x2048-height":1276,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg-1200x798.jpg","post_full_size-width":1200,"post_full_size-height":798,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg-632x420.jpg","home_baner-width":632,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"A Tension Between the Ideal - and the Real","tile_main_caption_size":"1","tile_sub_caption":"Isaac sees through Esau's outer shell and recognizes Esau's internal qualities from a heavenly point of view...","tile_preview_embedded":"","tile_preview_image":{"id":102962,"alt":"","title":"-622e057719a0f--622e057719a10gen27-shell nut heart inner.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg.jpg","width":1920,"height":1276,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg-300x199.jpg","medium-width":300,"medium-height":199,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg-768x510.jpg","medium_large-width":768,"medium_large-height":510,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg-1024x681.jpg","large-width":1024,"large-height":681,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg.jpg","1536x1536-width":1536,"1536x1536-height":1021,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg.jpg","2048x2048-width":1920,"2048x2048-height":1276,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg-1200x798.jpg","post_full_size-width":1200,"post_full_size-height":798,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622e057719a0f-622e057719a10gen27-shell-nut-heart-inner.jpg-632x420.jpg","home_baner-width":632,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"27","chapter_main_number":"27","date":"20251006","wall_id":"27"},"link_for_pay":false,"tags":[{"term_id":"363","name":"Midrash","old_id":"763"},{"term_id":"485","name":"Isaac","old_id":"885"},{"term_id":"486","name":"Esau","old_id":"886"},{"term_id":"490","name":"Jacob","old_id":"890"}]},{"order":17,"id":"38126","color":"#e2f4fa","size":"1","name":"A People With the Voice of Jacob and the Hands of Esau ","post_title":"A People With The Voice Of Jacob And The Hands Of Esau","slug":"a-people-with-the-voice-of-jacob-and-the-hands-of-esau","old_id":"38126","type":"no","iframe":"","writer":{"id":33951,"post_title":"Yoel Bin Nun","slug":"rabbi-yoel-bin-nun","old_id":"33951","first_name":"Yoel","last_name":"Bin Nun","description":"Rabbi Yoel Bin Nun, PhD. is a religious Zionist rabbi who was among the founders of Yeshivat Har Etzion and who emphasized the importance of the study of Tanach, and not just Talmud, in yeshiva. He was among those who fought in the Six Day War to recapture the Old City of Jerusalem.\r\n","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Yoel Bin Nun, PhD. is a religious Zionist rabbi who was among the founders of Yeshivat Har Etzion ","link_for_pay":false,"image":{"id":33952,"alt":"","title":"\u05d9\u05d5\u05d0\u05dc \u05d1\u05df \u05e0\u05d5\u05df","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df.jpg","width":136,"height":190,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df-136x150.jpg","thumbnail-width":136,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df.jpg","medium-width":136,"medium-height":190,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df.jpg","medium_large-width":136,"medium_large-height":190,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df.jpg","large-width":136,"large-height":190,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df.jpg","1536x1536-width":136,"1536x1536-height":190,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df.jpg","2048x2048-width":136,"2048x2048-height":190,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df.jpg","post_full_size-width":136,"post_full_size-height":190,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/\u05d9\u05d5\u05d0\u05dc-\u05d1\u05df-\u05e0\u05d5\u05df.jpg","home_baner-width":136,"home_baner-height":190}},"tags":false},"related_cahpter":"27","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Exactly what is worthy of blessing?","post_main_content_content":"

Isaac saw Esau as the firstborn son, the heir and leader, who could protect a people and an inheritance. He did not see Jacob and Esau as separate nations and therefore saw no reason to deny Esau his birthright, even after marrying foreign women. However, Isaac did not genuinely offer a blessing, neither to Esau nor to Jacob, but a blessed synthesis, combining the hands of Esau and the voice of Jacob, a hidden dream of Isaac\u2019s that suddenly seemed to be realized (mistakenly) - \u201cEsau\u201d who took on Jacob's voice. \u00a0This certainly is worthy of a blessing.<\/span><\/p>\r\n

However, it was all a hoax. There was really no one there whose voice was the voice of Jacob and hands were the hands of Esau (Genesis 27:22).<\/span><\/p>\r\n

How will the blessing be given when there is no one to whom it applies?<\/span><\/p>\r\n

Jacob will pay for the deception (which he did not want) and will find himself twenty years in the field with the skin of the young goats, until those skins become part of him. With toil and agony, and in the face of Laban's repeated deceptions, Jacob will acquire the blessing of his father.<\/span><\/p>\r\n

But a \u201cskillful hunter\u201d (Genesis 25:27) in this story is a nickname for a warrior. Isaac loved Esau because he knew how to hold the sword. And Jacob? He never fought and never held a sword. He was a quiet man who dwelled in tents, who whenever he was in danger, he rain away.<\/span><\/p>\r\n

Only when Jacob wrestles with the wonderous man at the break of dawn (Genesis 32:25) and proves that he knows how to fight when there is no choice does he receive the name \u201cIsrael,\u201d and then Isaac's blessing applies. For there will arise a people with \"the voice of Jacob and the hands of Esau\" and he will be worthy of blessing.<\/span><\/p>","post_main_content_image":{"id":66753,"alt":"","title":"is34-sword1","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is34-sword1.jpg","width":510,"height":843,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is34-sword1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is34-sword1-181x300.jpg","medium-width":181,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is34-sword1.jpg","medium_large-width":510,"medium_large-height":843,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is34-sword1.jpg","large-width":510,"large-height":843,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is34-sword1.jpg","1536x1536-width":510,"1536x1536-height":843,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is34-sword1.jpg","2048x2048-width":510,"2048x2048-height":843,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is34-sword1.jpg","post_full_size-width":510,"post_full_size-height":843,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is34-sword1-254x420.jpg","home_baner-width":254,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"A People With The Voice Of Jacob And The Hands Of Esau","tile_main_caption_size":"1","tile_sub_caption":"Exactly what is worthy of 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https:\/\/www.youtube.com\/watch?v=pHNlRPgapLE<\/p>\r\n

 <\/p>","post_main_content_image":"","post_main_content_embedded_video":"https:\/\/www.youtube.com\/watch?v=pHNlRPgapLE","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Jacob, Esau and the Blessing ","tile_main_caption_size":"1","tile_sub_caption":"A Bimbam Video","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"https:\/\/www.youtube.com\/watch?v=pHNlRPgapLE","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"27","chapter_main_number":"27","date":"20251006","wall_id":"27"},"link_for_pay":false,"tags":[{"term_id":"368","name":"Parasha","old_id":"768"},{"term_id":"369","name":"Visual Arts","old_id":"769"},{"term_id":"486","name":"Esau","old_id":"886"},{"term_id":"490","name":"Jacob","old_id":"890"}]},{"order":19,"id":"38177","color":"#e2f4fa","size":"1","name":"MiliMiliM - The Hebrew Corner - Gen 27 ","post_title":"MiliMiliM - The Hebrew Corner - Gen 27","slug":"milimilim-the-hebrew-corner-gen-27","old_id":"38177","type":"no","iframe":"","writer":{"id":34011,"post_title":"Jeremy Benstein","slug":"dr-jeremy-benstein","old_id":"34011","first_name":"Jeremy","last_name":"Benstein","description":"Dr. Jeremy Benstein is the managing editor of 929-English. He is one of the founders of the Heschel Center for Sustainability. He writes the MiliMiliM - Hebrew Corner on the site, and is the author of a book about the Hebrew language, \"Hebrew Roots, Jewish Routes: A Tribal Language in a Global World\" (Behrman House, 2019). ","credit":"","image_url":"","hide_writer":false,"short_description":"Dr. Jeremy Benstein is the managing editor of 929-English, and is the author of a book about the Hebrew language, \"Hebrew Roots, Jewish Routes: A Tribal Language in a Global World\" (Behrman House, 2019). ","link_for_pay":false,"image":{"id":34232,"alt":"","title":"Jeremy Benstein","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","width":1280,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-300x169.jpg","medium-width":300,"medium-height":169,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-768x432.jpg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1024x576.jpg","large-width":1024,"large-height":576,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","1536x1536-width":1280,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","2048x2048-width":1280,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1200x675.jpg","post_full_size-width":1200,"post_full_size-height":675,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-747x420.jpg","home_baner-width":747,"home_baner-height":420}},"tags":false},"related_cahpter":"27","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"\u05d7\u05e8\u05d3\u05d4 - Charadah - Fear\/Anxiety\r\n\r\n\r\n\r\n","post_main_content_content":"

27:33- \u201cIsaac was seized with <\/span>charadah g\u2019dolah<\/span><\/em>, <\/span><\/i>very violent trembling. \u2018Who was it then,\u2019 he demanded, \u2018that hunted game and brought it to me? Moreover, I ate of it before you came, and I blessed him; now he must remain blessed!\u2019\u201d<\/span><\/p>\r\n

In this chapter we read of Isaac\u2019s (alleged) violent emotional response to (apparently) being duped into thinking that he was blessing Esau. (As some of the essays today claim, a good case could be made that Isaac was in on the ruse, and did it to credibly give the blessing to Jacob, but that\u2019s another story...). The word translated here as \u201cviolent trembling\u201d is <\/span>charadah<\/span><\/em>.<\/span><\/i><\/p>\r\n

This term has two manifestations in modern Hebrew. One is as the specific translation of the psychological term <\/span>anxiety<\/span><\/em>. A person can have <\/span>charadot<\/span><\/em>, \u201cfears\u201d or \u201canxieties,\u201d or have a <\/span>hetkef charadah<\/span><\/em>, an \u201canxiety attack,\u201d or simply be <\/span>cherdati<\/span><\/em>, \u201canxious.\u201d <\/span><\/p>\r\n

However, this word may be more familiar to non-speakers of Hebrew as the term used to refer to the ultra-Orthodox, i.e., the Charedim (often written Haredim). The context here would make it an epithet similar to the Quakers in English, quaking or trembling with the fear of God. Most connect it specifically to the use of the word in later prophets, such as the following:<\/span><\/p>\r\n

Isaiah 66:5 - \u201cHear the word of the LORD, You who are <\/span>charedim<\/span><\/em>, concerned about His word!\u201d<\/span>
\r\n<\/span>And - <\/span>
\r\n<\/span>Ezra 10:3 - \u201cNow then, let us make a covenant with our God\u2026in accordance with the bidding of the Lord and of all who are <\/span>charedim,<\/em> <\/span>concerned over the commandment of our God.\u201d<\/span><\/p>\r\n

Given the meaning of the term in our chapter - \u201cviolent trembling\u201d - the translation used in those verses - \u201cconcerned\u201d - is perhaps milder than it should be.<\/span><\/p>\r\n

Using this term in contemporary Hebrew of course generates various forms. For instance \u201cto become Charedi - or more Charedi\u201d is <\/span>lehitchared<\/span><\/em>, using a form of the verb that indicates undergoing a process. <\/span><\/p>\r\n

Another use is a combination form that requires a short explanation. There used to be a clear division between the national religious, very Zionist, knitted <\/span>kipot <\/span><\/i>and modern dress, and the Charedim, with their non-Zionist stance (including refusing to serve in the army), and their particular dress (long black coats, <\/span>payot -\u00a0<\/span><\/em>sidelocks, and large black kipot). There is a growing \u201cthird sector\u201d that blurs those distinctions (serving in the army, big kippot, sidelocks, and several other distinguishing characteristics), and have been termed <\/span>Charedi le\u2019umi <\/span><\/em>- \u201c<\/span><\/i>national Charedi.\u201d Israelis love acronyms, and so they have been dubbed Chardal<\/em>, which also happens to mean \u201cmustard.\u201d Some <\/span>clever English copywriter dubbed them \"Mustardox\" \u2013 \"more ultra-strict and rigidly orthodox\" than their national religious compatriots.<\/span>
\r\n
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Artwork by: Ben Schachter<\/p>","tile_top_caption":"MiliMiliM - The Hebrew Corner","tile_main_caption":"Chapter 27: \u05d7\u05e8\u05d3\u05d4 - Charadah - Fear\/Anxiety","tile_main_caption_size":"1","tile_sub_caption":"... a word from the daily chapter...","tile_preview_embedded":"","tile_preview_image":{"id":102926,"alt":"","title":"-622dd6e504d80--622dd6e504d81gen27-milim 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on the Daily Chapter - Gen 27","tile_main_caption":"Short talks by Adam Mintz and by David Silber","tile_main_caption_size":"2","tile_sub_caption":"Rabbi Silber's teachings are dedicated in memory of Joan Silverstein Meyers and Ellen Goodstein Koplow. ","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/929-bible\/sets\/genesis-chapter-27","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"2","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"27","chapter_main_number":"27","date":"20251006","wall_id":"27"},"link_for_pay":false,"tags":false},{"order":21,"id":"38128","color":"#e2f4fa","size":"1","name":"Chapter Summary - Genesis 27 ","post_title":"Chapter Summary - Genesis 27","slug":"chapter-summary-genesis-27","old_id":"38128","type":"no","iframe":"","writer":false,"related_cahpter":"27","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Chapter 27 Summary: Pulling One Over on Isaac\r\n","post_main_content_content":"

Isaac prepares to give the blessing to Esau before his death. \u00a0Rebecca hears the plan and tries to frustrate it and send Jacob to receive the blessing instead of Esau.<\/span><\/p>\r\n

How? She does it with the help of his senses (Isaac\u2019s). Almost.<\/span><\/p>\r\n

Isaac is old \u201chis eyes were too dim to see\u201d (verse 1-that is, his sense of sight was extremely weak). Isaac sends Esau to hunt some game and prepare from it a meal, after which Esau would merit a blessing. \u00a0Rebecca, who is scheming to send Jacob instead of Esau, prepares tasty food from the flock that is in the courtyard. Due to Isaac\u2019s weak eyesight, he cannot tell which of his sons is bringing him a meal.<\/span><\/p>\r\n

Jacob raises the suspicion from the sense of touch that may confound the plan \u201cBut my brother Esau is a hairy man and I am smooth-skinned. \u00a0If my father touches me, I shall appear to him as a trickster...\u201d (verses 11-12). For this too, Rebecca finds a solution. She covers up Jacob in the clothes of Esau on his hands and on his hairless neck and puts on him skins of young goats.<\/span><\/p>\r\n

When Jacob gets to where Isaac is, the sense of hearing comes into play and clashes with the sense of touch \u201cHe (Isaac) wondered. \u2018The voice is the voice of Jacob, yet the hands are the hands of Esau.\u2019\u201d (verse 22).<\/span><\/p>\r\n

After Isaac tries to clarify through speech the identity of the son and eats the food, he engages the sense of smell. \u00a0And with the smell comes the blessing \u201cAnd he smelled his clothes (Esau\u2019s clothes that Jacob was wearing) and he blessed him, saying, \u2018Ah, the smell of my son is like the smell of the fields that the LORD has blessed (verse 27).<\/span><\/p>\r\n

The trick worked. Jacob received the blessing, and when Esau shows up to Isaac, all that is left for him is to cry out, \u201che burst into wild and most bitter sobbing\u201d (verse 34).<\/span><\/p>\r\n

The apparently inevitable consequence of stealing a blessing is that Esau plans to kill Jacob (verse 41). \u00a0Once again, Rebecca has a plan: Jacob will run away to her brother\u2019s house in Haran until Esau\u2019s anger passes. \u00a0Note that Rebecca assumes that Esau will calm down quickly (relatively), and Jacob will be able to return quickly (verses 44-45).<\/span><\/p>\r\n

Points to Ponder:<\/span><\/p>\r\n

    \r\n\t
  1. \u00a0<\/span> Pay attention to Rebecca\u2019s activeness. She is self-confident and determined to execute the plan (verses 5-17). \u00a0Jacob, on the other hand, hesitates and is rather passive.<\/span><\/li>\r\n\t
  2. \u00a0<\/span> There is a kiss before the blessing to Jacob (who is disguised as Esau)! Verses 26-27.<\/span><\/li>\r\n\t
  3. \u00a0<\/span> What is the content of the blessing? It is worth checking verses 28-30. \u00a0Is this \u201cthe blessing of Abraham\u201d--i.e. the blessing of the son who will continue the patriarchal family?<\/span><\/li>\r\n\t
  4. \u00a0<\/span> Isaac\u2019s violent trembling when he discovers the big trick is nearly as great as Esau\u2019s cry of pain. \u201cIsaac was seized with very violent trembling...he burst into wild and most bitter sobbing\u201d (verses 33, 34).<\/span><\/li>\r\n\t
  5. \u00a0<\/span> Jacob is Jacob, not something new, as they say. Or as Esau says it in verse 36: \u00a0\u201cWas he, then, named Jacob that he might supplant me these two times? First he took away my birthright and now he has taken away my blessing!\u201d<\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"The Daily Summary","tile_main_caption":"Points to Ponder: Genesis 27","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"27","chapter_main_number":"27","date":"20251006","wall_id":"27"},"link_for_pay":false,"tags":false}],"posts_home":[{"order":1,"id":"38177","color":"#fafafa","size":"1","name":"MiliMiliM - The Hebrew Corner - Gen 27 ","post_title":"MiliMiliM - The Hebrew Corner - Gen 27","slug":"milimilim-the-hebrew-corner-gen-27","old_id":"38177","type":"no","iframe":"","writer":{"id":34011,"post_title":"Jeremy Benstein","slug":"dr-jeremy-benstein","old_id":"34011","first_name":"Jeremy","last_name":"Benstein","description":"Dr. Jeremy Benstein is the managing editor of 929-English. He is one of the founders of the Heschel Center for Sustainability. He writes the MiliMiliM - Hebrew Corner on the site, and is the author of a book about the Hebrew language, \"Hebrew Roots, Jewish Routes: A Tribal Language in a Global World\" (Behrman House, 2019). ","credit":"","image_url":"","hide_writer":false,"short_description":"Dr. Jeremy Benstein is the managing editor of 929-English, and is the author of a book about the Hebrew language, \"Hebrew Roots, Jewish Routes: A Tribal Language in a Global World\" (Behrman House, 2019). ","link_for_pay":false,"image":{"id":34232,"alt":"","title":"Jeremy Benstein","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","width":1280,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-300x169.jpg","medium-width":300,"medium-height":169,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-768x432.jpg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1024x576.jpg","large-width":1024,"large-height":576,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","1536x1536-width":1280,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","2048x2048-width":1280,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1200x675.jpg","post_full_size-width":1200,"post_full_size-height":675,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-747x420.jpg","home_baner-width":747,"home_baner-height":420}},"tags":false},"related_cahpter":"27","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"\u05d7\u05e8\u05d3\u05d4 - Charadah - Fear\/Anxiety\r\n\r\n\r\n\r\n","post_main_content_content":"

    27:33- \u201cIsaac was seized with <\/span>charadah g\u2019dolah<\/span><\/em>, <\/span><\/i>very violent trembling. \u2018Who was it then,\u2019 he demanded, \u2018that hunted game and brought it to me? Moreover, I ate of it before you came, and I blessed him; now he must remain blessed!\u2019\u201d<\/span><\/p>\r\n

    In this chapter we read of Isaac\u2019s (alleged) violent emotional response to (apparently) being duped into thinking that he was blessing Esau. (As some of the essays today claim, a good case could be made that Isaac was in on the ruse, and did it to credibly give the blessing to Jacob, but that\u2019s another story...). The word translated here as \u201cviolent trembling\u201d is <\/span>charadah<\/span><\/em>.<\/span><\/i><\/p>\r\n

    This term has two manifestations in modern Hebrew. One is as the specific translation of the psychological term <\/span>anxiety<\/span><\/em>. A person can have <\/span>charadot<\/span><\/em>, \u201cfears\u201d or \u201canxieties,\u201d or have a <\/span>hetkef charadah<\/span><\/em>, an \u201canxiety attack,\u201d or simply be <\/span>cherdati<\/span><\/em>, \u201canxious.\u201d <\/span><\/p>\r\n

    However, this word may be more familiar to non-speakers of Hebrew as the term used to refer to the ultra-Orthodox, i.e., the Charedim (often written Haredim). The context here would make it an epithet similar to the Quakers in English, quaking or trembling with the fear of God. Most connect it specifically to the use of the word in later prophets, such as the following:<\/span><\/p>\r\n

    Isaiah 66:5 - \u201cHear the word of the LORD, You who are <\/span>charedim<\/span><\/em>, concerned about His word!\u201d<\/span>
    \r\n<\/span>And - <\/span>
    \r\n<\/span>Ezra 10:3 - \u201cNow then, let us make a covenant with our God\u2026in accordance with the bidding of the Lord and of all who are <\/span>charedim,<\/em> <\/span>concerned over the commandment of our God.\u201d<\/span><\/p>\r\n

    Given the meaning of the term in our chapter - \u201cviolent trembling\u201d - the translation used in those verses - \u201cconcerned\u201d - is perhaps milder than it should be.<\/span><\/p>\r\n

    Using this term in contemporary Hebrew of course generates various forms. For instance \u201cto become Charedi - or more Charedi\u201d is <\/span>lehitchared<\/span><\/em>, using a form of the verb that indicates undergoing a process. <\/span><\/p>\r\n

    Another use is a combination form that requires a short explanation. There used to be a clear division between the national religious, very Zionist, knitted <\/span>kipot <\/span><\/i>and modern dress, and the Charedim, with their non-Zionist stance (including refusing to serve in the army), and their particular dress (long black coats, <\/span>payot -\u00a0<\/span><\/em>sidelocks, and large black kipot). There is a growing \u201cthird sector\u201d that blurs those distinctions (serving in the army, big kippot, sidelocks, and several other distinguishing characteristics), and have been termed <\/span>Charedi le\u2019umi <\/span><\/em>- \u201c<\/span><\/i>national Charedi.\u201d Israelis love acronyms, and so they have been dubbed Chardal<\/em>, which also happens to mean \u201cmustard.\u201d Some <\/span>clever English copywriter dubbed them \"Mustardox\" \u2013 \"more ultra-strict and rigidly orthodox\" than their national religious compatriots.<\/span>
    \r\n
    \r\n<\/span><\/p>","post_main_content_image":{"id":102926,"alt":"","title":"-622dd6e504d80--622dd6e504d81gen27-milim chared.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg.jpg","width":828,"height":717,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg-300x260.jpg","medium-width":300,"medium-height":260,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg-768x665.jpg","medium_large-width":768,"medium_large-height":665,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg.jpg","large-width":828,"large-height":717,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg.jpg","1536x1536-width":828,"1536x1536-height":717,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg.jpg","2048x2048-width":828,"2048x2048-height":717,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg.jpg","post_full_size-width":828,"post_full_size-height":717,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg-485x420.jpg","home_baner-width":485,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"

    Artwork by: Ben Schachter<\/p>","tile_top_caption":"MiliMiliM - The Hebrew Corner","tile_main_caption":"Chapter 27: \u05d7\u05e8\u05d3\u05d4 - Charadah - Fear\/Anxiety","tile_main_caption_size":"1","tile_sub_caption":"... a word from the daily chapter...","tile_preview_embedded":"","tile_preview_image":{"id":102926,"alt":"","title":"-622dd6e504d80--622dd6e504d81gen27-milim chared.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg.jpg","width":828,"height":717,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg-300x260.jpg","medium-width":300,"medium-height":260,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg-768x665.jpg","medium_large-width":768,"medium_large-height":665,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg.jpg","large-width":828,"large-height":717,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg.jpg","1536x1536-width":828,"1536x1536-height":717,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg.jpg","2048x2048-width":828,"2048x2048-height":717,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg.jpg","post_full_size-width":828,"post_full_size-height":717,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/08\/622dd6e504d80-622dd6e504d81gen27-milim-chared.jpg-485x420.jpg","home_baner-width":485,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"Robert Kneschke (shutterstock 161025986)","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"27","chapter_main_number":"27","date":"20251006","wall_id":"27"},"link_for_pay":false,"tags":[{"term_id":"361","name":"Hebrew language","old_id":"761"},{"term_id":"386","name":"Psychology","old_id":"786"},{"term_id":"502","name":"Fear","old_id":"902"}]},{"order":2,"id":"38184","color":"#fafafa","size":"1","name":"Sacred Ends Do Not Justify Crooked Means ","post_title":"Sacred Ends Do Not Justify Crooked Means","slug":"sacred-ends-do-not-justify-crooked-means","old_id":"38184","type":"no","iframe":"","writer":{"id":37918,"post_title":"Shai Held","slug":"shai-held","old_id":"37918","first_name":" Shai ","last_name":"Held","description":"Rabbi Shai Held, theologian, scholar, and educator, is President, Dean, and Chair in Jewish Thought at Hadar, where he also directs the Center for Jewish Leadership and Ideas. A 2011 recipient of the prestigious Covenant Award for excellence in Jewish education, Rabbi Held has been named multiple times to Newsweek\u2019s list of the 50 most influential rabbis in America. He holds a doctorate in religion from Harvard; Rabbi Held's first book, Abraham Joshua Heschel: The Call of Transcendence, was published by Indiana University Press in 2013; The Heart of Torah, a collection of essays on the Torah in two volumes, was published by JPS in 2017.","short_description":"Rabbi Shai Held is President, Dean, and Chair in Jewish Thought at Hadar,","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37919,"alt":"","title":"shai held","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","width":150,"height":186,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","medium-width":150,"medium-height":186,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","medium_large-width":150,"medium_large-height":186,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","large-width":150,"large-height":186,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","1536x1536-width":150,"1536x1536-height":186,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","2048x2048-width":150,"2048x2048-height":186,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","post_full_size-width":150,"post_full_size-height":186,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","home_baner-width":150,"home_baner-height":186}},"tags":false},"related_cahpter":"27","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Theft is a crime even if the victim is no saint: the Torah takes an extremely dim view of Jacob's trickery","post_main_content_content":"

    The Mishnah teaches that human beings are always held responsible for their actions. The Torah seeks to impart this lesson through the often sordid story of the patriarch Jacob.<\/span><\/p>\r\n

    One day, as Jacob is cooking a lentil stew, he is approached by his older brother, who asks for some \u201cred stuff to gulp down\u201d (25:30). We would expect that Jacob be kind, hospitable, or even loving to his brother, but he is none of those things: Jacob responds to his brother by coldly demanding, \u201cFirst sell me your birthright.\u201d <\/span><\/p>\r\n

    What comes next is even more distressing. Rebekah hatches a plot for Jacob to trick his father into blessing him instead of Esau, and Jacob willing goes along with it. When Esau finds out what happens, he cried out: Jacob \u201ccheated (<\/span>va-ya\u2019akveini<\/span><\/em>) me these two times! First he took away my birthright and now he has taken away my blessing\u201d (27:35-36). <\/span><\/p>\r\n

    Jacob\u2019s name, Ya\u2019akov, had been explained as deriving from the word heel (<\/span>Ya\u2019akov<\/span>-<\/span>akev<\/span><\/em>), one who grabbed his brother\u2019s heel (26:26). But now Esau offers a brutally critical alternative etymology, connecting Ya\u2019akov to the word <\/span>akov<\/span><\/em>, and means \u201ccrooked one\u201d (27:36). <\/span><\/p>\r\n

    The Torah takes an extremely dim view of Jacob's trickery; he is made to pay for his deception for the rest of his life with his marriage to Leah in place of Rachel and when his sons use a garment dyed with kid\u2019s blood to convince him that his beloved Joseph has died. These are clear cases of poetic justice, or measure-for-measure (<\/span>midah ke-neged midah<\/span><\/em>).<\/span><\/p>\r\n

    Esau is a problematic character, but theft is a crime even if the victim is no saint. Sacred ends do not justify crooked means, and even those who enact God\u2019s will are punished for their sins (15:14).<\/span><\/p>\r\n

    Most of us are not consciously defiant when we go astray. We are not brazen sinners\u2014but we <\/span>are<\/em> <\/span>inveterate rationalizers. We tell ourselves that what we did was not actually so bad or that it was not really our fault. Like Jacob, perhaps, we think the person we mistreated had it coming to her or we construct a narrative showing that what we did was necessary in order to achieve some compelling goal. In the face of all this the Torah declares: You cannot \u201cspin\u201d your way out of moral responsibility, even when something as important as God\u2019s blessing is on the line. Our patriarch Jacob tragically learns this the hard way.<\/span><\/p>\r\n

    image: Elisheva Horowitz, Jacob is informed of Joseph's supposed death, by courtesy of the artist<\/p>","post_main_content_image":{"id":39176,"alt":"","title":"gen37","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","width":1177,"height":1500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-235x300.jpg","medium-width":235,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-768x979.jpg","medium_large-width":768,"medium_large-height":979,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-803x1024.jpg","large-width":803,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","1536x1536-width":1177,"1536x1536-height":1500,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","2048x2048-width":1177,"2048x2048-height":1500,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-942x1200.jpg","post_full_size-width":942,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-330x420.jpg","home_baner-width":330,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Sacred Ends Do Not Justify Crooked Means","tile_main_caption_size":"1","tile_sub_caption":"Theft is a crime even if the victim is no saint: the Torah takes an extremely dim view of Jacob's trickery","tile_preview_embedded":"","tile_preview_image":{"id":39176,"alt":"","title":"gen37","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","width":1177,"height":1500,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-235x300.jpg","medium-width":235,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-768x979.jpg","medium_large-width":768,"medium_large-height":979,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-803x1024.jpg","large-width":803,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","1536x1536-width":1177,"1536x1536-height":1500,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37.jpg","2048x2048-width":1177,"2048x2048-height":1500,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-942x1200.jpg","post_full_size-width":942,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/09\/gen37-330x420.jpg","home_baner-width":330,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"27","chapter_main_number":"27","date":"20251006","wall_id":"27"},"link_for_pay":false,"tags":[{"term_id":"391","name":"In\/Justice","old_id":"791"},{"term_id":"436","name":"Morality","old_id":"836"},{"term_id":"490","name":"Jacob","old_id":"890"},{"term_id":"501","name":"Deception","old_id":"901"}]}],"home_posts_title":"","static_cube_title":"","static_cube_brief":"","static_cube_color":""},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall\/38029"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/wall"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/wall"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=38029"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}