{"id":37865,"date":"2018-07-09T18:49:57","date_gmt":"2018-07-09T15:49:57","guid":{"rendered":"https:\/\/wp.929.org.il\/wall\/wall-25\/"},"modified":"2022-03-10T08:36:29","modified_gmt":"2022-03-10T06:36:29","slug":"wall-25","status":"publish","type":"wall","link":"https:\/\/wp.929.org.il\/en\/wall\/wall-25\/","title":{"rendered":"chapter-Torah-Genesis-25"},"parent":0,"template":"","acf":{"type":"chapter","wall_id":"25","date":"20251002","book":"Genesis","chapter":"25","chapter_main_number":"25","books_group":"Torah","hide_acf":true,"home_image":{"ID":37686,"id":37686,"title":"beresheet25","filename":"beresheet25.jpg","filesize":0,"url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/beresheet25.jpg","link":"https:\/\/wp.929.org.il\/en\/wall\/wall-25\/beresheet25\/","alt":"","author":"4","description":"","caption":"","name":"beresheet25","status":"inherit","uploaded_to":30,"date":"2018-08-13 08:02:09","modified":"2018-08-13 08:02:11","menu_order":0,"mime_type":"image\/jpeg","type":"image","subtype":"jpeg","icon":"https:\/\/wp.929.org.il\/wp-includes\/images\/media\/default.png","width":1400,"height":534,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/beresheet25-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/beresheet25-300x114.jpg","medium-width":300,"medium-height":114,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/beresheet25-768x293.jpg","medium_large-width":768,"medium_large-height":293,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/beresheet25-1024x391.jpg","large-width":1024,"large-height":391,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/beresheet25.jpg","1536x1536-width":1400,"1536x1536-height":534,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/beresheet25.jpg","2048x2048-width":1400,"2048x2048-height":534,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/beresheet25-1200x458.jpg","post_full_size-width":1200,"post_full_size-height":458,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/beresheet25-1101x420.jpg","home_baner-width":1101,"home_baner-height":420}},"home_posts":[{"id":2388,"post_title":"\u05d7\u05d9\u05d9 \u05d0\u05d1\u05e8\u05d4\u05dd","slug":"%d7%97%d7%99%d7%99-%d7%90%d7%91%d7%a8%d7%94%d7%9d","type":"no","writer":{"id":1209,"post_title":"\u05d9\u05d0\u05d9\u05e8 \u05d6\u05e7\u05d5\u05d1\u05d9\u05e5","slug":"%d7%99%d7%90%d7%99%d7%a8-%d7%96%d7%a7%d7%95%d7%91%d7%99%d7%a5","old_id":"33","last_name":"\u05d6\u05e7\u05d5\u05d1\u05d9\u05e5","first_name":"\u05d9\u05d0\u05d9\u05e8","is_name_less":"false","image_url_old":"https:\/\/res.cloudinary.com\/project929\/image\/upload\/v1473328049\/author\/33.jpg","description":"\u05d9\u05d0\u05d9\u05e8 \u05d6\u05e7\u05d5\u05d1\u05d9\u05e5 \u05d4\u05d5\u05d0 \u05e4\u05e8\u05d5\u05e4\u05e1\u05d5\u05e8 \u05d0\u05de\u05e8\u05d9\u05d8\u05d5\u05e1, \u05d7\u05d5\u05e7\u05e8 \u05de\u05e7\u05e8\u05d0 \u05d9\u05e9\u05e8\u05d0\u05dc\u05d9, \u05d4\u05de\u05dc\u05de\u05d3 \u05d1\u05d7\u05d5\u05d2 \u05dc\u05de\u05e7\u05e8\u05d0 \u05e9\u05d1\u05d0\u05d5\u05e0\u05d9\u05d1\u05e8\u05e1\u05d9\u05d8\u05d4 \u05d4\u05e2\u05d1\u05e8\u05d9\u05ea \u05d1\u05d9\u05e8\u05d5\u05e9\u05dc\u05d9\u05dd","credit":"<p>\u05e6\u05d9\u05dc\u05d5\u05dd: Valerie Kerr-Zakovitch, <a href=\"https:\/\/commons.wikimedia.org\/wiki\/File:Yair_Zakovitch.jpg\">\u05d5\u05d9\u05e7\u05d9\u05e9\u05d9\u05ea\u05d5\u05e3<\/a>, <a href=\"https:\/\/creativecommons.org\/licenses\/by-sa\/3.0\/deed.en\">CC BY-SA 3.0<\/a><\/p>\n","short_description":"","hide_writer":false,"image_url":"https:\/\/wp.929.org.il\/uploads\/2019\/07\/33-2.jpg","link_for_pay":false,"image":{"id":1210,"alt":"","title":"\u05e6\u05d9\u05dc\u05d5\u05dd: Valerie Kerr-Zakovitch, \u05d5\u05d9\u05e7\u05d9\u05e9\u05d9\u05ea\u05d5\u05e3, CC BY-SA 3.0","caption":"\u05e6\u05d9\u05dc\u05d5\u05dd: Valerie Kerr-Zakovitch, \u05d5\u05d9\u05e7\u05d9\u05e9\u05d9\u05ea\u05d5\u05e3, CC BY-SA 3.0","description":"\u05e6\u05d9\u05dc\u05d5\u05dd: Valerie Kerr-Zakovitch, \u05d5\u05d9\u05e7\u05d9\u05e9\u05d9\u05ea\u05d5\u05e3, CC BY-SA 3.0","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/33-2.jpg","width":421,"height":515,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/33-2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/33-2-245x300.jpg","medium-width":245,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/33-2.jpg","medium_large-width":421,"medium_large-height":515,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/33-2.jpg","large-width":421,"large-height":515,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/33-2.jpg","1536x1536-width":421,"1536x1536-height":515,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/33-2.jpg","2048x2048-width":421,"2048x2048-height":515,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/33-2.jpg","post_full_size-width":421,"post_full_size-height":515,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/33-2.jpg","home_baner-width":343,"home_baner-height":420}},"tags":false},"iframe":"","related_cahpter":"25","type_929":"","show_author_image":true,"old_id":"765","post_main_content_title":"\u05d7\u05d9\u05d9 \u05d0\u05d1\u05e8\u05d4\u05dd","post_main_content_description":"\u05de\u05d2\u05d9\u05dc\u05d5\u05d9 \u05d4\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd, \u05d3\u05e8\u05da \u05d4\u05e0\u05e1\u05d9\u05d5\u05e0\u05d5\u05ea \u05d4\u05e7\u05e9\u05d9\u05dd \u05d5\u05e2\u05d3 \u05dc\u05e4\u05d8\u05d9\u05e8\u05ea\u05d5 \"\u05d6\u05e7\u05df \u05d5\u05e9\u05d1\u05e2\" - \u05d0\u05d1\u05e0\u05d9 \u05d3\u05e8\u05da \u05d1\u05d7\u05d9\u05d9\u05d5 \u05e9\u05dc \u05d0\u05d1\u05d9 \u05d4\u05d0\u05d5\u05de\u05d4","post_main_content_embedded_video":"","post_main_content_content":"<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05d1\u05e8\u05d4\u05dd \u05d7\u05d9 \"\u05de\u05b0\u05d0\u05b7\u05ea \u05e9\u05c1\u05b8\u05e0\u05b8\u05d4 \u05d5\u05b0\u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b4\u05d9\u05dd \u05e9\u05c1\u05b8\u05e0\u05b8\u05d4 \u05d5\u05b0\u05d7\u05b8\u05de\u05b5\u05e9\u05c1 \u05e9\u05c1\u05b8\u05e0\u05b4\u05d9\u05dd\" (\u05e4\u05e1\u05d5\u05e7 \u05d6), \u05d5\u05d0\u05d9\u05df \u05d0\u05e0\u05d5 \u05d9\u05d5\u05d3\u05e2\u05d9\u05dd \u05d3\u05d1\u05e8 \u05e2\u05dc \u05e9\u05d1\u05e2\u05d9\u05dd \u05d5\u05d7\u05de\u05e9 \u05d4\u05e9\u05e0\u05d9\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d5\u05ea \u05dc\u05d7\u05d9\u05d9\u05d5 \u05e2\u05d3 \u05e9\u05e4\u05d2\u05e9 \u05d1\u05d0\u05dc\u05d5\u05d4\u05d9\u05d5 \u05d5\u05e0\u05e2\u05e0\u05d4 \u05dc\u05e6\u05d5 \"\u05dc\u05b6\u05da\u05b0 \u05dc\u05b0\u05da\u05b8 \u05de\u05b5\u05d0\u05b7\u05e8\u05b0\u05e6\u05b0\u05da\u05b8 \u05d5\u05bc\u05de\u05b4\u05de\u05bc\u05d5\u05b9\u05dc\u05b7\u05d3\u05b0\u05ea\u05bc\u05b0\u05da\u05b8 \u05d5\u05bc\u05de\u05b4\u05d1\u05bc\u05b5\u05d9\u05ea \u05d0\u05b8\u05d1\u05b4\u05d9\u05da\u05b8 \u05d0\u05b6\u05dc \u05d4\u05b8\u05d0\u05b8\u05e8\u05b6\u05e5 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d0\u05b7\u05e8\u05b0\u05d0\u05b6\u05da\u05bc\u05b8\" (\u05d9\u05d1, \u05d0). <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d7\u05d9\u05d9 \u05d0\u05d1\u05e8\u05d4\u05dd \u05d4\u05dd \u05e9\u05e8\u05e9\u05e8\u05ea \u05e9\u05dc \u05e0\u05d9\u05e1\u05d9\u05d5\u05e0\u05d5\u05ea, \u05de\"\u05dc\u05da \u05dc\u05da\" \u05d5\u05e2\u05d3 \u05dc\u05d4\u05d5\u05e4\u05e2\u05ea\u05d5 \u05d4\u05e9\u05e0\u05d9\u05d9\u05d4 \u05e9\u05dc \u05e6\u05d9\u05e8\u05d5\u05e3 \u05d6\u05d4, \u05d1\u05e0\u05d9\u05e1\u05d9\u05d5\u05df \u05d4\u05e0\u05d5\u05e8\u05d0 \u05de\u05db\u05d5\u05dc\u05dd: \"\u05e7\u05b7\u05d7 \u05e0\u05b8\u05d0 \u05d0\u05b6\u05ea \u05d1\u05bc\u05b4\u05e0\u05b0\u05da\u05b8 \u05d0\u05b6\u05ea \u05d9\u05b0\u05d7\u05b4\u05d9\u05d3\u05b0\u05da\u05b8 \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d0\u05b8\u05d4\u05b7\u05d1\u05b0\u05ea\u05bc\u05b8 \u05d0\u05b6\u05ea \u05d9\u05b4\u05e6\u05b0\u05d7\u05b8\u05e7 \u05d5\u05b0\u05dc\u05b6\u05da\u05b0 \u05dc\u05b0\u05da\u05b8 \u05d0\u05b6\u05dc \u05d0\u05b6\u05e8\u05b6\u05e5 \u05d4\u05b7\u05de\u05bc\u05b9\u05e8\u05b4\u05d9\u05bc\u05b8\u05d4 \u05d5\u05b0\u05d4\u05b7\u05e2\u05b2\u05dc\u05b5\u05d4\u05d5\u05bc \u05e9\u05c1\u05b8\u05dd \u05dc\u05b0\u05e2\u05b9\u05dc\u05b8\u05d4 \u05e2\u05b7\u05dc \u05d0\u05b7\u05d7\u05b7\u05d3 \u05d4\u05b6\u05d4\u05b8\u05e8\u05b4\u05d9\u05dd \u05d0\u05b2\u05e9\u05c1\u05b6\u05e8 \u05d0\u05b9\u05de\u05b7\u05e8 \u05d0\u05b5\u05dc\u05b6\u05d9\u05da\u05b8\" (\u05db\u05d1, \u05d1). \u05d1\u05e0\u05d9\u05e1\u05d9\u05d5\u05e0\u05d5\u05ea \u05de\u05e2\u05d8\u05d9\u05dd \u05d0\u05d9\u05df \u05d0\u05d1\u05e8\u05d4\u05dd \u05e2\u05d5\u05de\u05d3, \u05dc\u05db\u05d0\u05d5\u05e8\u05d4, \u05d1\u05e6\u05d9\u05e4\u05d9\u05d5\u05ea: \u05d4\u05d5\u05d0 \u05d9\u05d5\u05e8\u05d3 \u05de\u05e6\u05e8\u05d9\u05de\u05d4 \u05d1\u05e2\u05ea \u05d4\u05e8\u05e2\u05d1 (\u05d9\u05d1, \u05d9) \u05d5\u05de\u05d2\u05d9\u05d1 \u05d1\u05d7\u05d5\u05e1\u05e8 \u05d0\u05de\u05e4\u05ea\u05d9\u05d4 \u05dc\u05ea\u05dc\u05d5\u05e0\u05ea \u05e9\u05e8\u05d4 \u05e2\u05dc \u05d0\u05d5\u05d3\u05d5\u05ea \u05d4\u05d2\u05e8 \u05d4\u05de\u05ea\u05e0\u05e9\u05d0\u05ea \u05e2\u05dc\u05d9\u05d4 (\u05d8\u05d6, \u05d5), \u05d0\u05da \u05de\u05e2\u05d9\u05d3\u05d5\u05ea \u05d0\u05dc\u05d4 \u05e0\u05d5\u05e2\u05d3\u05d5 \u05dc\u05dc\u05de\u05d3\u05e0\u05d5 \u05db\u05d9 \u05d0\u05d1\u05e8\u05d4\u05dd, \u05d0\u05e3 \u05e9\u05d4\u05d5\u05d0 \u05d3\u05de\u05d5\u05ea \u05de\u05d5\u05e4\u05ea, \u05d4\u05d5\u05d0 \u05d1\u05e9\u05e8 \u05d5\u05d3\u05dd \u05db\u05de\u05d5\u05e0\u05d5, \u05d5\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05d9\u05d1\u05d5\u05d0 \u05d2\u05dd \u05e2\u05de\u05d5 \u05d7\u05e9\u05d1\u05d5\u05df.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05d1\u05e8\u05d4\u05dd, \u05d0\u05d1\u05d9 \u05d4\u05d0\u05d5\u05de\u05d4, \u05d4\u05d9\u05d4 \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05dc\u05e9\u05de\u05d5\u05e2 \u05d0\u05ea \u05d4\u05d4\u05d1\u05d8\u05d7\u05d4 \u05dc\u05de\u05ea\u05df \u05d4\u05d0\u05e8\u05e5 \u05dc\u05d6\u05e8\u05e2\u05d5 (\u05d9\u05d1, \u05d6), \u05d5\u05d0\u05e3 \u05e2\u05ea\u05d9\u05d3 \u05d1\u05e0\u05d9\u05d5, \u05e9\u05e2\u05d1\u05d5\u05d3\u05dd \u05d5\u05d9\u05e6\u05d9\u05d0\u05ea\u05dd \u05de\u05de\u05e6\u05e8\u05d9\u05dd \u05dc\u05d0 \u05e0\u05e1\u05ea\u05e8 \u05de\u05de\u05e0\u05d5 (\u05d8\u05d5, \u05d9\u05d2-\u05d8\u05d6). \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05db\u05d5\u05e8\u05ea \u05d1\u05e8\u05d9\u05ea\u05d5\u05ea \u05e2\u05dd \u05d0\u05d1\u05e8\u05d4\u05dd (\u05e4\u05e8\u05e7\u05d9\u05dd \u05d8\u05d5, \u05d9\u05d7) \u05d5\u05d0\u05d1\u05d9 \u05d4\u05e2\u05dd \u05d4\u05d5\u05d0 \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05dc\u05e9\u05d0\u05ea \u05d1\u05d1\u05e9\u05e8\u05d5 \u05d0\u05ea \u05d0\u05d5\u05ea \u05d4\u05de\u05d9\u05dc\u05d4.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05d1\u05e8\u05d4\u05dd \u05e7\u05d5\u05d1\u05e2 \u05d1\u05e8\u05d2\u05dc\u05d9\u05d5 \u05d0\u05ea \u05de\u05e4\u05ea \u05d4\u05de\u05e7\u05d5\u05de\u05d5\u05ea \u05d4\u05e7\u05d3\u05d5\u05e9\u05d9\u05dd \u05d1\u05d0\u05e8\u05e5, \u05d5\u05e9\u05dd \u05d4\u05d5\u05d0 \u05e2\u05d5\u05d1\u05d3 \u05d0\u05ea \u05d0\u05dc\u05d5\u05d4\u05d9\u05d5: \u05e9\u05db\u05dd, \u05d1\u05d9\u05ea \u05d0\u05dc, \u05d9\u05e8\u05d5\u05e9\u05dc\u05d9\u05dd, \u05d7\u05d1\u05e8\u05d5\u05df \u05d5\u05d1\u05d0\u05e8 \u05e9\u05d1\u05e2. \u05d0\u05d1\u05e8\u05d4\u05dd \u05d4\u05d5\u05d0 \u05d0\u05e3 \u05d4\u05e8\u05d0\u05e9\u05d5\u05df \u05dc\u05e7\u05e0\u05d5\u05ea \u05e0\u05d7\u05dc\u05d4 \u05d1\u05d0\u05e8\u05e5 \u05d9\u05e9\u05e8\u05d0\u05dc, \u05d0\u05ea \u05e9\u05d3\u05d4 \u05d4\u05de\u05db\u05e4\u05dc\u05d4 \u05d5\u05d4\u05de\u05e2\u05e8\u05d4 \u05d0\u05e9\u05e8 \u05d1\u05d5 (\u05e4\u05e8\u05e7 \u05db\u05d2), \u05d5\u05de\u05e2\u05e9\u05d4 \u05d4\u05e7\u05e0\u05d9\u05d9\u05d4 \u05d4\u05e8\u05d9\u05d4\u05d5 \u05db\u05de\u05e1\u05de\u05da \u05de\u05e9\u05e4\u05d8\u05d9 \u05dc\u05db\u05dc \u05d3\u05d1\u05e8, \u05d4\u05de\u05e2\u05d9\u05d3 \u05e9\u05dc\u05e7\u05d5\u05e0\u05d4 \u00a0\u05d5\u05dc\u05d6\u05e8\u05e2\u05d5 \u05d6\u05db\u05d5\u05ea \u05dc\u05e9\u05d1\u05ea \u05d1\u05de\u05e7\u05d5\u05dd, \u05e9\u05d4\u05e8\u05d9 \u05d6\u05d4 \u05e0\u05e8\u05db\u05e9 \u05d1\u05db\u05e1\u05e3 \u05de\u05dc\u05d0 \u05d5\u05d1\u05e0\u05d5\u05db\u05d7\u05d9\u05ea \u05e2\u05d3\u05d9\u05dd.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05d1\u05e8\u05d4\u05dd \u05d4\u05d5\u05d0 \u05d2\u05dd \u05e8\u05d0\u05e9\u05d5\u05df \u05dc\u05e0\u05d1\u05d9\u05d0\u05d9\u05dd \u05d5\u05d0\u05d1-\u05d8\u05d9\u05e4\u05d5\u05e1 \u05dc\u05d4\u05dd, \u05db\u05d3\u05d1\u05e8\u05d9 \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd \u05dc\u05d0\u05d1\u05d9\u05de\u05dc\u05da \u05e2\u05dc \u05d0\u05d5\u05d3\u05d5\u05ea \u05d0\u05d1\u05e8\u05d4\u05dd: \"\u05db\u05bc\u05b4\u05d9 \u05e0\u05b8\u05d1\u05b4\u05d9\u05d0 \u05d4\u05d5\u05bc\u05d0 \u05d5\u05b0\u05d9\u05b4\u05ea\u05b0\u05e4\u05bc\u05b7\u05dc\u05bc\u05b5\u05dc \u05d1\u05bc\u05b7\u05e2\u05b7\u05d3\u05b0\u05da\u05b8\" (\u05db, \u05d6). \u05d5\u05d4\u05e8\u05d9 \u05dc\u05e0\u05d5 \u05d1\u05d9\u05d8\u05d5\u05d9 \u05de\u05d5\u05e4\u05dc\u05d0 \u05dc\u05ea\u05e4\u05d9\u05e1\u05ea \u05d4\u05e0\u05d1\u05d5\u05d0\u05d4: \u05e0\u05d1\u05d9\u05d0 \u05d0\u05d9\u05e0\u05e0\u05d5 \u05d0\u05da \u05e0\u05e6\u05d9\u05d2\u05d5 \u05e9\u05dc \u05d0\u05dc\u05d5\u05d4\u05d9\u05dd, \u05d0\u05dc\u05d0 \u05d2\u05dd \u05e0\u05e6\u05d9\u05d2\u05dd \u05e9\u05dc \u05d1\u05e0\u05d9 \u05d4\u05d0\u05d3\u05dd \u05d4\u05e6\u05e8\u05d9\u05db\u05d9\u05dd \u05dc\u05e8\u05d7\u05de\u05d9 \u05e9\u05de\u05d9\u05dd \u05d1\u05e4\u05e0\u05d9 \u05d4\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd. \u05e4\u05d5\u05e2\u05dc\u05d5 \u05e9\u05dc \u05d0\u05d1\u05e8\u05d4\u05dd \u05d1\u05e8\u05d5\u05d7 \u05d6\u05d5 \u05e0\u05d9\u05db\u05e8 \u05d1\u05e0\u05d9\u05e1\u05d9\u05d5\u05e0\u05d5\u05ea\u05d9\u05d5 \u05d4\u05d7\u05d5\u05d6\u05e8\u05d9\u05dd \u05d5\u05e0\u05e9\u05e0\u05d9\u05dd \u05dc\u05d4\u05e6\u05d9\u05dc \u05d0\u05ea \u05e1\u05d3\u05d5\u05dd \u05d4\u05e8\u05e9\u05e2\u05d4 \u05de\u05d7\u05d5\u05e8\u05d1\u05df (\u05d9\u05d7, \u05db\u05d2-\u05dc\u05d1).<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05d1\u05e8\u05d4\u05dd \u05e7\u05d5\u05d1\u05e2 \u05dc\u05e0\u05d5 \u05d3\u05e8\u05da \u05d2\u05dd \u05d1\u05d0\u05d9\u05e1\u05d5\u05e8 \u05dc\u05d4\u05e9\u05d9\u05d0 \u05dc\u05d1\u05e0\u05d5 \u05d0\u05d9\u05e9\u05d4 \u05de\u05d1\u05e0\u05d5\u05ea \u05db\u05e0\u05e2\u05df (\u05db\u05d3, \u05d2) \u05d5\u05dc\u05d4\u05d5\u05e8\u05d9\u05d3\u05e0\u05d5 \u05de\u05df \u05d4\u05d0\u05e8\u05e5 (\u05e9\u05dd, \u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05d5, \u05d7).<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d0\u05d1\u05e8\u05d4\u05dd \u05de\u05ea \u05db\u05e9\u05d4\u05d5\u05d0 \"\u05d6\u05e7\u05df \u05d5\u05e9\u05d1\u05e2\" (\u05db\u05d4, \u05d7), \u05d5\u05d1\u05e0\u05d9\u05d5 \u05e9\u05e0\u05e4\u05e8\u05d3\u05d5 \u05d6\u05d4 \u05de\u05d6\u05d4 \u05e2\u05dd \u05d2\u05d9\u05e8\u05d5\u05e9\u05dd \u05e9\u05dc \u05d4\u05d2\u05e8 \u05d5\u05d9\u05e9\u05de\u05e2\u05d0\u05dc (\u05e4\u05e8\u05e7 \u05db\u05d0), \u05d9\u05e9\u05d5\u05d1\u05d5 \u05d5\u05d9\u05ea\u05d0\u05d7\u05d3\u05d5 \u05dc\u05e9\u05dd \u05e7\u05d1\u05d5\u05e8\u05ea \u05d0\u05d1\u05d9\u05d4\u05dd: \"\u05d5\u05b7\u05d9\u05bc\u05b4\u05e7\u05b0\u05d1\u05bc\u05b0\u05e8\u05d5\u05bc \u05d0\u05b9\u05ea\u05d5\u05b9 \u05d9\u05b4\u05e6\u05b0\u05d7\u05b8\u05e7 \u05d5\u05b0\u05d9\u05b4\u05e9\u05c1\u05b0\u05de\u05b8\u05e2\u05b5\u05d0\u05dc \u05d1\u05bc\u05b8\u05e0\u05b8\u05d9\u05d5 \u05d0\u05b6\u05dc \u05de\u05b0\u05e2\u05b8\u05e8\u05b7\u05ea \u05d4\u05b7\u05de\u05bc\u05b7\u05db\u05b0\u05e4\u05bc\u05b5\u05dc\u05b8\u05d4 ...\" (\u05db\u05d4, \u05d8), \u05e1\u05d9\u05d5\u05dd \u05e0\u05d0\u05d4 \u05dc\u05d7\u05d9\u05d9\u05d5 \u05e9\u05dc \u05e8\u05d0\u05e9\u05d5\u05df \u05d4\u05d0\u05d1\u05d5\u05ea.<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u00a0<\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05d7\u05d9\u05d9 \u05d0\u05d1\u05e8\u05d4\u05dd","tile_main_caption_size":"1","tile_sub_caption":"\u05de\u05d2\u05d9\u05dc\u05d5\u05d9 \u05d4\u05d0\u05dc\u05d5\u05d4\u05d9\u05dd, \u05d3\u05e8\u05da \u05d4\u05e0\u05e1\u05d9\u05d5\u05e0\u05d5\u05ea \u05d4\u05e7\u05e9\u05d9\u05dd \u05d5\u05e2\u05d3 \u05dc\u05e4\u05d8\u05d9\u05e8\u05ea\u05d5 \"\u05d6\u05e7\u05df \u05d5\u05e9\u05d1\u05e2\" - \u05d0\u05d1\u05e0\u05d9 \u05d3\u05e8\u05da \u05d1\u05d7\u05d9\u05d9\u05d5 \u05e9\u05dc \u05d0\u05d1\u05d9 \u05d4\u05d0\u05d5\u05de\u05d4","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 | \u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05db\u05d4 | \u05d9\u05d0\u05d9\u05e8 \u05d6\u05e7\u05d5\u05d1\u05d9\u05e5: \u05d7\u05d9\u05d9 \u05d0\u05d1\u05e8\u05d4\u05dd","seo_seo_description":"\u05d0\u05d1\u05e8\u05d4\u05dd \u05d7\u05d9 \"\u05de\u05b0\u05d0\u05b7\u05ea \u05e9\u05c1\u05b8\u05e0\u05b8\u05d4 \u05d5\u05b0\u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b4\u05d9\u05dd \u05e9\u05c1\u05b8\u05e0\u05b8\u05d4 \u05d5\u05b0\u05d7\u05b8\u05de\u05b5\u05e9\u05c1 \u05e9\u05c1\u05b8\u05e0\u05b4\u05d9\u05dd\" (\u05e4\u05e1\u05d5\u05e7 \u05d6), \u05d5\u05d0\u05d9\u05df \u05d0\u05e0\u05d5 \u05d9\u05d5\u05d3\u05e2\u05d9\u05dd \u05d3\u05d1\u05e8 \u05e2\u05dc \u05e9\u05d1\u05e2\u05d9\u05dd \u05d5\u05d7\u05de\u05e9 \u05d4\u05e9\u05e0\u05d9\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d5\u05ea \u05dc\u05d7\u05d9\u05d9\u05d5 \u05e2\u05d3 \u05e9\u05e4\u05d2\u05e9 \u05d1\u05d0\u05dc\u05d5\u05d4\u05d9\u05d5 \u05d5\u05e0\u05e2\u05e0\u05d4 \u05dc\u05e6\u05d5","seo_seo_default_title":"","seo_seo_default_description":"\u05d0\u05d1\u05e8\u05d4\u05dd \u05d7\u05d9 \"\u05de\u05b0\u05d0\u05b7\u05ea \u05e9\u05c1\u05b8\u05e0\u05b8\u05d4 \u05d5\u05b0\u05e9\u05c1\u05b4\u05d1\u05b0\u05e2\u05b4\u05d9\u05dd \u05e9\u05c1\u05b8\u05e0\u05b8\u05d4 \u05d5\u05b0\u05d7\u05b8\u05de\u05b5\u05e9\u05c1 \u05e9\u05c1\u05b8\u05e0\u05b4\u05d9\u05dd\" (\u05e4\u05e1\u05d5\u05e7 \u05d6), \u05d5\u05d0\u05d9\u05df \u05d0\u05e0\u05d5 \u05d9\u05d5\u05d3\u05e2\u05d9\u05dd \u05d3\u05d1\u05e8 \u05e2\u05dc \u05e9\u05d1\u05e2\u05d9\u05dd \u05d5\u05d7\u05de\u05e9 \u05d4\u05e9\u05e0\u05d9\u05dd \u05d4\u05e8\u05d0\u05e9\u05d5\u05e0\u05d5\u05ea \u05dc\u05d7\u05d9\u05d9\u05d5 \u05e2\u05d3 \u05e9\u05e4\u05d2\u05e9 \u05d1\u05d0\u05dc\u05d5\u05d4\u05d9\u05d5 \u05d5\u05e0\u05e2\u05e0\u05d4 \u05dc\u05e6\u05d5","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_external_link":"","tile_preview_video":"","tile_credits":"","old_url":"http:\/\/www.929.org.il\/page\/25\/post\/765","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"1","tile_preview_image":{"id":2389,"alt":"","title":"","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3305.jpg","width":802,"height":249,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3305-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3305-300x93.jpg","medium-width":300,"medium-height":93,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3305-768x238.jpg","medium_large-width":768,"medium_large-height":238,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3305.jpg","large-width":802,"large-height":249,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3305.jpg","1536x1536-width":802,"1536x1536-height":249,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3305.jpg","2048x2048-width":802,"2048x2048-height":249,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3305.jpg","post_full_size-width":802,"post_full_size-height":249,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/preview-3305.jpg","home_baner-width":802,"home_baner-height":249}},"post_main_content_image":"","post_main_content_video_duration":"","tile_tile_gallery_items":"","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"#ed0ecb","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","old_create_date":"2016-04-19 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929.","credit":"","image_url":"https:\/\/wp.929.org.il\/uploads\/2019\/07\/7-2.jpg","short_description":"","hide_writer":false,"updates_last_update":"05\/09\/2023","link_for_pay":false,"image":{"id":117731,"alt":"","title":"-64f6f6ec5b96d--64f6f6ec5b96f_\u05e9\u05d2\u05d9\u05d1.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f6ec5b96d-64f6f6ec5b96f_\u05e9\u05d2\u05d9\u05d1.jpg.jpg","width":2276,"height":1877,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f6ec5b96d-64f6f6ec5b96f_\u05e9\u05d2\u05d9\u05d1.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f6ec5b96d-64f6f6ec5b96f_\u05e9\u05d2\u05d9\u05d1.jpg-300x247.jpg","medium-width":300,"medium-height":247,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f6ec5b96d-64f6f6ec5b96f_\u05e9\u05d2\u05d9\u05d1.jpg-768x633.jpg","medium_large-width":768,"medium_large-height":633,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f6ec5b96d-64f6f6ec5b96f_\u05e9\u05d2\u05d9\u05d1.jpg-1024x844.jpg","large-width":1024,"large-height":844,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f6ec5b96d-64f6f6ec5b96f_\u05e9\u05d2\u05d9\u05d1.jpg.jpg","1536x1536-width":1536,"1536x1536-height":1267,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f6ec5b96d-64f6f6ec5b96f_\u05e9\u05d2\u05d9\u05d1.jpg.jpg","2048x2048-width":2048,"2048x2048-height":1689,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f6ec5b96d-64f6f6ec5b96f_\u05e9\u05d2\u05d9\u05d1.jpg-1200x990.jpg","post_full_size-width":1200,"post_full_size-height":990,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2018\/07\/64f6f6ec5b96d-64f6f6ec5b96f_\u05e9\u05d2\u05d9\u05d1.jpg-509x420.jpg","home_baner-width":509,"home_baner-height":420}},"tags":false},"iframe":"","related_cahpter":"25","type_929":"","show_author_image":true,"old_id":"772","post_main_content_title":"\u05d0\u05d9\u05d6\u05d4 \u05d1\u05df \u05d0\u05ea \u05d0\u05d5\u05d4\u05d1\u05ea \u05d9\u05d5\u05ea\u05e8","post_main_content_description":"\u05d1\u05db\u05e0\u05d5\u05ea, \u05d9\u05e9 \u05d9\u05dc\u05d3 \u05e9\u05d0\u05ea\u05dd \u05d9\u05d5\u05ea\u05e8 \u05d0\u05d5\u05d4\u05d1\u05d9\u05dd \u05d1\u05d1\u05d9\u05ea? \u05dc\u05de\u05d4? \u05d1\u05d6\u05db\u05d5\u05ea \u05de\u05d4?","post_main_content_embedded_video":"","post_main_content_content":"<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d1\u05db\u05e0\u05d5\u05ea, \u05d9\u05e9 \u05d9\u05dc\u05d3 \u05e9\u05d0\u05ea\u05dd \u05d9\u05d5\u05ea\u05e8 \u05d0\u05d5\u05d4\u05d1\u05d9\u05dd \u05d1\u05d1\u05d9\u05ea? \u05dc\u05de\u05d4? \u05d1\u05d6\u05db\u05d5\u05ea \u05de\u05d4? \u05d5\u05d0\u05d9\u05da \u05d6\u05d4 \u05de\u05e9\u05e4\u05d9\u05e2 \u05e2\u05dc \u05d4\u05d1\u05d9\u05ea? <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05e2\u05dc \u05de\u05e9\u05e4\u05d7\u05ea \u05d9\u05e6\u05d7\u05e7 \u05d5\u05e8\u05d1\u05e7\u05d4 \u05db\u05ea\u05d5\u05d1 \u05db\u05da \u05d1\u05e4\u05e8\u05e7 \u05db\u05d4 \u05e4\u05e1\u05d5\u05e7 \u05db\u05d7: \"\u05d5\u05b7\u05d9\u05bc\u05b6\u05d0\u05b1\u05d4\u05b7\u05d1 \u05d9\u05b4\u05e6\u05b0\u05d7\u05b8\u05e7 \u05d0\u05b6\u05ea \u05e2\u05b5\u05e9\u05c2\u05b8\u05d5 \u05db\u05bc\u05b4\u05d9 \u05e6\u05b7\u05d9\u05b4\u05d3 \u05d1\u05bc\u05b0\u05e4\u05b4\u05d9\u05d5 \u05d5\u05b0\u05e8\u05b4\u05d1\u05b0\u05e7\u05b8\u05d4 \u05d0\u05b9\u05d4\u05b6\u05d1\u05b6\u05ea \u05d0\u05b6\u05ea \u05d9\u05b7\u05e2\u05b2\u05e7\u05b9\u05d1\".\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05d1\u05e0\u05ea\u05dd? \u05d9\u05e9 \u05ea\u05d0\u05d5\u05de\u05d9\u05dd. \u05d0\u05d1\u05d0 \u05d0\u05d5\u05d4\u05d1 \u05d9\u05dc\u05d3 \u05d0\u05d7\u05d3, \u05d0\u05ea \u05e2\u05e9\u05d9\u05d5 \u05d4\u05d1\u05db\u05d5\u05e8, \u05d0\u05d9\u05de\u05d0 \u05d0\u05ea \u05d4\u05e9\u05e0\u05d9, \u05d0\u05ea \u05d9\u05e2\u05e7\u05d1, \u05d4\u05e6\u05e2\u05d9\u05e8.\u00a0\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05dc\u05de\u05d4 \u05d6\u05d4 \u05db\u05db\u05d4? \u05de\u05d3\u05d5\u05e2 \u05d4\u05e4\u05d9\u05e6\u05d5\u05dc? \u05d4\u05d0\u05dd \u05de\u05e9\u05ea\u05de\u05e2 \u05de\u05db\u05da \u05e9\u05d4\u05d4\u05d5\u05e8\u05d4 \u05dc\u05d0 \u05d0\u05d5\u05d4\u05d1 \u05d0\u05ea \u05d4\u05d9\u05dc\u05d3 \u05d4\u05e9\u05e0\u05d9? <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d9\u05e6\u05d7\u05e7 \u05d0\u05d5\u05d4\u05d1 \u05d0\u05ea \u05e2\u05e9\u05d9\u05d5 \u05d1\u05d2\u05dc\u05dc \u05e1\u05d9\u05d1\u05d4 \u05e4\u05e8\u05d2\u05de\u05d8\u05d9\u05ea <span dir=\"RTL\" lang=\"HE\">\u2013 <\/span> \u05d4\u05d5\u05d0 \u05d9\u05e2\u05d9\u05dc, \u05e6\u05d9\u05d9\u05d3, \u05de\u05d1\u05d9\u05d0 \u05d0\u05d5\u05db\u05dc. \u05d0\u05d5\u05dc\u05d9 \u05d9\u05e6\u05d7\u05e7 \u05d0\u05d5\u05d4\u05d1 \u05d0\u05ea \u05e2\u05e9\u05d9\u05d5 \u05db\u05d9 \u05d4\u05d5\u05d0 \u05e9\u05d5\u05e0\u05d4 \u05de\u05de\u05e0\u05d5 \u05db\u05dc \u05db\u05da? \u05d0\u05d5\u05dc\u05d9 \u05db\u05d9 \u05d4\u05d5\u05d0 \u05d4\u05d1\u05db\u05d5\u05e8 \u05d5\u05d9\u05e6\u05d7\u05e7 \u05de\u05e0\u05e1\u05d4 \u05dc\u05ea\u05e7\u05df \u05d0\u05ea \u05d4\u05e2\u05d5\u05d5\u05dc \u05e9\u05e0\u05e2\u05e9\u05d4 \u05d1\u05de\u05e9\u05e4\u05d7\u05d4 \u05e9\u05d1\u05d4 \u05d4\u05d5\u05d0 \u05d2\u05d3\u05dc? <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d5\u05e8\u05d1\u05e7\u05d4? \u05d1\u05e7\u05e8\u05d9\u05d0\u05d4 \u05e8\u05d0\u05e9\u05d5\u05e0\u05d4 \u05e0\u05d3\u05de\u05d4 \u05db\u05d9 \u05d4\u05d9\u05d0 \u05d0\u05d5\u05d4\u05d1\u05ea \u05d0\u05ea \u05d9\u05e2\u05e7\u05d1 \u05dc\u05dc\u05d0 \u05e1\u05d9\u05d1\u05d4. \u05db\u05de\u05d5 \u05e9\u05e8\u05d0\u05d5\u05d9 \u05e9\u05d0\u05d9\u05de\u05d0 \u05ea\u05d0\u05d4\u05d1 \u05d0\u05ea \u05d1\u05e0\u05d4. \u05e4\u05e9\u05d5\u05d8 \u05db\u05da. \u05d5\u05d0\u05d5\u05dc\u05d9 \u05d0\u05e4\u05d9\u05dc\u05d5 \u05db\u05e4\u05d9\u05e6\u05d5\u05d9 \u05e2\u05dc \u05d6\u05d4 \u05e9\u05d9\u05e6\u05d7\u05e7 \u05dc\u05d0 \u05d0\u05d5\u05d4\u05d1 \u05d0\u05ea \u05d9\u05e2\u05e7\u05d1. <\/span><span style=\"color: #000000; background-color: transparent;\">\u05db\u05de\u05d4 \u05e8\u05db\u05d5\u05ea \u05d5\u05e8\u05d2\u05d9\u05e9\u05d5\u05ea \u05de\u05e6\u05d3 \u05e8\u05d1\u05e7\u05d4, \u05dc\u05d0?\u00a0\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05dc\u05d0!<\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d7\u05de\u05d9\u05e9\u05d4 \u05e4\u05e1\u05d5\u05e7\u05d9\u05dd \u05d0\u05d7\u05d5\u05e8\u05d4... \u05e4\u05e1\u05d5\u05e7 \u05db\u05d2: <\/span><span style=\"color: #000000; background-color: transparent;\">\"\u05d5\u05d9\u05bc\u05b9\u05d0\u05de\u05b6\u05e8 \u05d4' \u05dc\u05b8\u05d4\u05bc \u05e9\u05c1\u05b0\u05e0\u05b5\u05d9 \u05d2\u05b9\u05d9\u05b4\u05d9\u05dd \u05d1\u05bc\u05b0\u05d1\u05b4\u05d8\u05b0\u05e0\u05b5\u05da\u05b0 \u05d5\u05bc\u05e9\u05c1\u05b0\u05e0\u05b5\u05d9 \u05dc\u05b0\u05d0\u05bb\u05de\u05bc\u05b4\u05d9\u05dd \u05de\u05b4\u05de\u05bc\u05b5\u05e2\u05b7\u05d9\u05b4\u05da\u05b0 \u05d9\u05b4\u05e4\u05bc\u05b8\u05e8\u05b5\u05d3\u05d5\u05bc \u05d5\u05bc\u05dc\u05b0\u05d0\u05b9\u05dd \u05de\u05b4\u05dc\u05b0\u05d0\u05b9\u05dd \u05d9\u05b6\u05d0\u05b1\u05de\u05b8\u05e5 \u05d5\u05b0\u05e8\u05b7\u05d1 \u05d9\u05b7\u05e2\u05b2\u05d1\u05b9\u05d3 \u05e6\u05b8\u05e2\u05b4\u05d9\u05e8\"\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05db\u05dc\u05d5\u05de\u05e8: \u05d1\u05d1\u05d8\u05e0\u05da \u05d9\u05e9 \u05e9\u05e0\u05d9 \u05e2\u05de\u05d9\u05dd \u05dc\u05e2\u05ea\u05d9\u05d3. \u05d5\u05dc\u05d0 \u05e8\u05e7 \u05d6\u05d0\u05ea, \u05d0\u05dc\u05d0 \u05e9\"\u05e8\u05d1\" <span dir=\"RTL\" lang=\"HE\">\u2013 <\/span> \u05d4\u05d1\u05db\u05d5\u05e8, \u05dc\u05e2\u05d5\u05dc\u05dd \u05d9\u05e2\u05d1\u05d5\u05d3 \u05d0\u05ea \u05d4\u05e6\u05e2\u05d9\u05e8.\u00a0\u00a0<\/span><span style=\"color: #000000; background-color: transparent;\">\u05d4\u05d0! \u05e8\u05d1\u05e7\u05d4 \u05d9\u05d5\u05d3\u05e2\u05ea \u05d0\u05d9\u05d6\u05d4 \u05d1\u05df \u05db\u05d3\u05d0\u05d9 \u05dc\u05d0\u05d4\u05d5\u05d1! \u05dc\u05e2\u05d5\u05dc\u05dd \u05dc\u05d0 \u05ea\u05de\u05d9\u05de\u05d4... <\/span><\/p>\r\n<p dir=\"rtl\" style=\"text-align: right;\"><span style=\"color: #000000; background-color: transparent;\">\u05d5\u05e9\u05d5\u05d1 \u05d9\u05e6\u05d7\u05e7 \u05d4\u05e7\u05e8\u05d1\u05df. \u05d5\u05d2\u05dd \u05e2\u05e9\u05d5 \u05d1\u05e0\u05d5 \u05d4\u05d0\u05d4\u05d5\u05d1. <\/span><span style=\"color: #000000; background-color: transparent;\">\u05d5\u05e2\u05db\u05e9\u05d9\u05d5 \u05ea\u05e9\u05d0\u05dc\u05d5 <span dir=\"RTL\" lang=\"HE\">\u2013 <\/span> \u05d4\u05d0\u05dd \u05d9\u05e6\u05d7\u05e7 \u05d9\u05d3\u05e2 \u05e2\u05dc \u05d4\u05e0\u05d1\u05d5\u05d0\u05d4 \u05e9\u05e7\u05d9\u05d1\u05dc\u05d4 \u05e8\u05d1\u05e7\u05d4? \u05de\u05e2\u05d5\u05dc\u05dd \u05dc\u05d0 \u05db\u05ea\u05d5\u05d1 \u05e9\u05db\u05df... <\/span><span style=\"color: #000000;\">\u05d0\u05d1\u05dc \u05e0\u05de\u05e9\u05d9\u05da \u05d1\u05d9\u05d7\u05d3 \u05d5\u05e0\u05dc\u05e7\u05d8 \u05e8\u05de\u05d6\u05d9\u05dd \u05de\u05d4\u05e4\u05e8\u05e7\u05d9<\/span>\u05dd \u05d4\u05d1\u05d0\u05d9\u05dd.<\/p>","tile_top_caption":"","tile_main_caption":"\u05d0\u05d9\u05d6\u05d4 \u05d1\u05df \u05d0\u05ea \u05d0\u05d5\u05d4\u05d1\u05ea \u05d9\u05d5\u05ea\u05e8","tile_main_caption_size":"1","tile_sub_caption":"\u05d1\u05db\u05e0\u05d5\u05ea, \u05d9\u05e9 \u05d9\u05dc\u05d3 \u05e9\u05d0\u05ea\u05dd \u05d9\u05d5\u05ea\u05e8 \u05d0\u05d5\u05d4\u05d1\u05d9\u05dd \u05d1\u05d1\u05d9\u05ea? \u05dc\u05de\u05d4? \u05d1\u05d6\u05db\u05d5\u05ea \u05de\u05d4?","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 |  \u05db\u05d4 | \u05e0\u05d5\u05d9\u05d4   \u05e9\u05d2\u05d9\u05d1: \u05d0\u05d9\u05d6\u05d4 \u05d1\u05df \u05d0\u05ea \u05d0\u05d5\u05d4\u05d1\u05ea \u05d9\u05d5\u05ea\u05e8","seo_seo_description":"\u05d1\u05db\u05e0\u05d5\u05ea, \u05d9\u05e9 \u05d9\u05dc\u05d3 \u05e9\u05d0\u05ea\u05dd \u05d9\u05d5\u05ea\u05e8 \u05d0\u05d5\u05d4\u05d1\u05d9\u05dd \u05d1\u05d1\u05d9\u05ea? \u05dc\u05de\u05d4? \u05d1\u05d6\u05db\u05d5\u05ea \u05de\u05d4? \u05d5\u05d0\u05d9\u05da \u05d6\u05d4 \u05de\u05e9\u05e4\u05d9\u05e2 \u05e2\u05dc \u05d4\u05d1\u05d9\u05ea? \u05e2\u05dc \u05de\u05e9\u05e4\u05d7\u05ea \u05d9\u05e6\u05d7\u05e7 \u05d5\u05e8\u05d1\u05e7\u05d4 \u05db\u05ea\u05d5\u05d1 \u05db\u05da \u05d1\u05e4\u05e8\u05e7 \u05db\u05d4 \u05e4\u05e1\u05d5\u05e7 \u05db\u05d7: \"\u05d5\u05b7\u05d9\u05bc\u05b6\u05d0\u05b1\u05d4\u05b7\u05d1 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\u05db\u05de\u05d5\u05d1\u05df \u05de\u05d0\u05dc\u05d9\u05d5: \u05dc\u05d0 \u05e9\u05d5\u05d0\u05dc\u05d9\u05dd \u05d9\u05dc\u05d3 \u05d0\u05dd \u05d4\u05d5\u05d0 \u05d0\u05d5\u05d4\u05d1 \u05d9\u05d5\u05ea\u05e8 (\u05d0\u05ea \u05d0\u05de\u05d0 \u05d0\u05d5 \u05d0\u05d1\u05d0), \u05d5\u05dc\u05d0 \u05de\u05d1\u05e7\u05e9\u05d9\u05dd \u05e9\u05d4\u05d5\u05e8\u05d4 \u05d9\u05d5\u05d3\u05d4 \u05e9\u05de\u05d9 \u05de\u05d9\u05dc\u05d3\u05d9\u05d5 \u05d0\u05d4\u05d5\u05d1 \u05d9\u05d5\u05ea\u05e8 \u05de\u05d4\u05d0\u05d7\u05e8. \u05d5\u05d4\u05e0\u05d4 \u05d0\u05e0\u05d5 \u05dc\u05de\u05d3\u05d9\u05dd, \u05e9\u05d9\u05e6\u05d7\u05e7 \u05d0\u05d4\u05d1 \u05d0\u05ea \u05d1\u05e0\u05d5 \u05e2\u05e9\u05d5, \u05d5\u05d0\u05d9\u05dc\u05d5 \u05e8\u05d1\u05e7\u05d4 \u05d0\u05ea \u05d0\u05d7\u05d9\u05d5 \u05d9\u05e2\u05e7\u05d1. \u05d5\u05d0\u05d5\u05d9 \u05dc\u05d8\u05d0\u05d1\u05d5 \u05e9\u05e0\u05e9\u05d1\u05e8.<\/p>\r\n<p dir=\"RTL\" style=\"text-align: right;\">\u05d4\u05de\u05e7\u05e8\u05d0 \u05d4\u05e8\u05d9 \u05d0\u05d9\u05e0\u05d5 \u05e0\u05d5\u05d4\u05d2 \u05dc\u05e4\u05d6\u05e8 \u05de\u05d9\u05dc\u05d9\u05dd \u05d1\u05e2\u05dc\u05de\u05d0, \u05d5\u05d4\u05e0\u05d4 \u05e4\u05e1\u05d5\u05e7 \u05e9\u05dc\u05dd \u05de\u05d5\u05e7\u05d3\u05e9 \u05dc\u05ea\u05d9\u05d0\u05d5\u05e8 \u05e8\u05d2\u05e9\u05d5\u05ea \u05e9\u05dc \u05d4\u05d5\u05e8\u05d9\u05dd. \u05d0\u05e4\u05e8\u05d5\u05e4\u05d5 \u05d4\u05d5\u05e8\u05d9\u05dd, \u05d4\u05d5\u05e8\u05d9\u05d9 \u05d4\u05d9\u05e7\u05e8\u05d9\u05dd, \u05de\u05dc\u05d9 \u05d5\u05d9\u05d5\u05e1\u05e3 \u05d6\"\u05dc, \u05e0\u05ea\u05e0\u05d5 \u05d7\u05d9\u05d9\u05dd \u05dc\u05e9\u05d1\u05e2\u05d4 \u05d9\u05dc\u05d3\u05d9\u05dd, \u05d5\u05dc\u05d9\u05de\u05d9\u05dd \u05d3\u05e4\u05e0\u05d4 \u05d5\u05d0\u05e0\u05d9 \u05d4\u05d1\u05d0\u05e0\u05d5 \u05dc\u05e2\u05d5\u05dc\u05dd \u05d1\u05e2\"\u05d4 \u05d7\u05de\u05d9\u05e9\u05d4 \u05de\u05d5\u05e4\u05dc\u05d0\u05d9\u05dd. \u05db\u05d9\u05dc\u05d3\u05d9\u05dd, \u05dc\u05d0 \u05d4\u05d9\u05d9\u05e0\u05d5 \u05de\u05e1\u05db\u05d9\u05de\u05d9\u05dd \u05e2\u05dd \u05d4\u05e2\u05d5\u05d1\u05d3\u05d4 \u05e9\u05d4\u05d5\u05e8\u05d9\u05e0\u05d5 \u05de\u05d1\u05db\u05e8\u05d9\u05dd \u05de\u05d9 \u05de\u05d0\u05ea\u05e0\u05d5, \u05d5\u05de\u05df \u05d4\u05e1\u05ea\u05dd, \u05d2\u05dd \u05d9\u05dc\u05d3\u05d9\u05e0\u05d5, \u05d1\u05ea\u05d5\u05e8\u05dd, \u05d9\u05ea\u05e7\u05e9\u05d5 \u05dc\u05e8\u05d0\u05d5\u05ea \u05d6\u05d0\u05ea \u05d1\u05e2\u05d9\u05df \u05d9\u05e4\u05d4.<\/p>\r\n<p dir=\"RTL\" style=\"text-align: right;\">\u05e8\u05e9\"\u05d9, \u05d1\u05d0\u05d5\u05ea\u05d9\u05d5\u05ea\u05d9\u05d5 \u05d4\u05de\u05d5\u05e4\u05dc\u05d0\u05d5\u05ea, \u05db\u05de\u05d5 \u05d2\u05dd \u05d4\u05e4\u05e8\u05e9\u05e0\u05d9\u05dd \u05d4\u05d0\u05d7\u05e8\u05d9\u05dd, \u05de\u05ea\u05d7\u05de\u05e7\u05d9\u05dd \u05dc\u05d8\u05e2\u05de\u05d9, \u05e2\u05dd \u05db\u05dc \u05d4\u05db\u05d1\u05d5\u05d3 \u05d4\u05e8\u05d0\u05d5\u05d9, \u05de\u05d4\u05d4\u05ea\u05de\u05d5\u05d3\u05d3\u05d5\u05ea \u05e2\u05dd \u05e2\u05e6\u05dd \u05d4\u05e2\u05d5\u05d5\u05dc \u05e9\u05dc \u05d4\u05e2\u05d3\u05e4\u05ea \u05de\u05d9 \u05de\u05d4\u05d9\u05dc\u05d3\u05d9\u05dd. \u05d4\u05dd \u05de\u05ea\u05de\u05e7\u05d3\u05d9\u05dd \u05d1\u05db\u05da \u05e9\u05d4\u05e4\u05e1\u05d5\u05e7 \u05de\u05e6\u05d9\u05e3 \u05d5\u05d9\u05db\u05d5\u05d7 \u05d0\u05e8\u05d5\u05da \u05e9\u05e0\u05d9\u05d4\u05dc\u05d4 \u05e8\u05d1\u05e7\u05d4 \u05e2\u05dd \u05d9\u05e6\u05d7\u05e7, \u05db\u05d0\u05e9\u05e8 \"\u05d2\u05d3\u05dc\u05d5 \u05d4\u05e0\u05e2\u05e8\u05d9\u05dd\" \u05d5\u05d4\u05ea\u05d2\u05dc\u05d5 \u05ea\u05db\u05d5\u05e0\u05d5\u05ea\u05d9\u05d4\u05dd \u05d4\u05de\u05e0\u05d5\u05d2\u05d3\u05d5\u05ea. \u05d3\u05d4\u05d9\u05d9\u05e0\u05d5 \"\u05db\u05dc \u05d6\u05de\u05df \u05e9\u05d4\u05d9\u05d5 \u05e7\u05d8\u05e0\u05d9\u05dd, \u05dc\u05d0 \u05d4\u05d9\u05d5 \u05e0\u05d9\u05db\u05e8\u05d9\u05dd \u05d1\u05de\u05e2\u05e9\u05d9\u05d4\u05dd\".<\/p>\r\n<p dir=\"RTL\" style=\"text-align: right;\">\u05d5\u05d0\u05db\u05df, \u05d9\u05ea\u05db\u05df \u05d1\u05d4\u05d7\u05dc\u05d8 \u05e9\u05e8\u05d1\u05e7\u05d4 \u05d1\u05d9\u05db\u05e8\u05d4 \u05d0\u05ea \u05d1\u05df \u05d4\u05d6\u05e7\u05d5\u05e0\u05d9\u05dd \u05dc\u05d0 \u05e8\u05e7 \u05de\u05db\u05d9\u05d5\u05d5\u05df \u05e9\u05e8\u05e6\u05ea\u05d4 \u05dc\u05d0\u05d6\u05df \u05d0\u05ea \u05d0\u05d4\u05d1\u05ea \u05d4\u05d0\u05d1 \u05dc\u05d1\u05df \u05d4\u05d1\u05db\u05d5\u05e8, \u05d0\u05dc\u05d0 \u05de\u05e9\u05d5\u05dd \u05e9\u05dc\u05d3\u05e2\u05ea\u05d4 \u05ea\u05db\u05d5\u05e0\u05d5\u05ea\u05d9\u05d5 \u05e9\u05dc \u05e2\u05e9\u05d5 \u05dc\u05d0 \u05e2\u05de\u05d3\u05d5 \u05d1\u05e1\u05d8\u05e0\u05d3\u05e8\u05d8\u05d9\u05dd \u05d4\u05de\u05e6\u05d5\u05e4\u05d9\u05dd \u05de\u05de\u05d9 \u05e9\u05e2\u05ea\u05d9\u05d3 \u05dc\u05d4\u05d9\u05d5\u05ea \u05d7\u05d5\u05dc\u05d9\u05d4 \u05d1\u05e9\u05e8\u05e9\u05e8\u05ea \u05d4\u05d3\u05d5\u05e8\u05d5\u05ea, \u05e9\u05d9\u05e0\u05d7\u05d9\u05dc \u05d0\u05ea \u05d4\u05e2\u05e8\u05db\u05d9\u05dd \u05d4\u05de\u05d9\u05d5\u05d7\u05dc\u05d9\u05dd \u05dc\u05d1\u05d0\u05d9\u05dd \u05d0\u05d7\u05e8\u05d9\u05d5.<\/p>\r\n<p dir=\"RTL\" style=\"text-align: right;\">\u05d2\u05d3\u05d5\u05dc \u05d4\u05de\u05d7\u05e0\u05db\u05d9\u05dd, \u05d9\u05d0\u05e0\u05d5\u05e9 \u05e7\u05d5\u05e8\u05e6\u05f3\u05d0\u05e7, \u05d4\u05d9\u05d4 \u05de\u05e1\u05db\u05d9\u05dd \u05db\u05de\u05d3\u05d5\u05de\u05e0\u05d9, \u05e9\u05d4\u05d5\u05e8\u05d5\u05ea \u05dc\u05d0 \u05e8\u05e7 \u05e9\u05d0\u05d9\u05e0\u05e0\u05d4 \u05de\u05e7\u05e6\u05d5\u05e2 \u05e0\u05dc\u05de\u05d3 \u05d4\u05de\u05ea\u05d1\u05e1\u05e1 \u05e2\u05dc \u05de\u05d3\u05e2, \u05d5\u05d2\u05dd \u05dc\u05d0 \u05e2\u05dc \u05ea\u05d5\u05d1\u05e0\u05d5\u05ea \u05d2\u05e8\u05d9\u05d3\u05d0, \u05d0\u05dc\u05d0 \u05e2\u05dc \u05d0\u05d9\u05e0\u05e1\u05d8\u05d9\u05e0\u05e7\u05d8 \u05d5\u05d0\u05d9\u05e0\u05d8\u05d5\u05d0\u05d9\u05e6\u05d9\u05d4, \u05e8\u05d5\u05d5\u05d9\u05d9\u05ea \u05d0\u05de\u05d5\u05e6\u05d9\u05d5\u05ea, \u05e9\u05de\u05d5\u05e9\u05e4\u05e2\u05d5\u05ea \u05de\u05d0\u05d4\u05d1\u05d4 \u05dc\u05dc\u05d0 \u05d2\u05d1\u05d5\u05dc \u05e9\u05dc \u05d4\u05d5\u05e8\u05d4 \u05dc\u05d9\u05dc\u05d3\u05d9\u05d5. \u05d5\u05dc\u05e4\u05d9\u05db\u05da, \u05e2\u05dc\u05d9\u05e0\u05d5 \u05d3\u05d5\u05d5\u05e7\u05d0 \u05dc\u05db\u05d1\u05d3 \u05d0\u05d9\u05e0\u05e1\u05d8\u05d9\u05e0\u05e7\u05d8 \u05d4\u05d5\u05e8\u05d9, \u05e9\u05de\u05db\u05d5\u05d5\u05e0\u05d5 \u05dc\u05d8\u05d5\u05d1\u05ea \u05d7\u05d9\u05d6\u05d5\u05e7 \u05d9\u05dc\u05d3 \u05d6\u05d4 \u05d0\u05d5 \u05d0\u05d7\u05e8. \u05dc\u05d0 \u05d1\u05db\u05d3\u05d9 \u05e9\u05e0\u05d5 \u05d7\u05d6\u05f4\u05dc \u05f3\u05d7\u05e0\u05d5\u05da \u05dc\u05e0\u05e2\u05e8 \u05e2\u05dc \u05e4\u05d9 \u05d3\u05e8\u05db\u05d5\u05f3. \u05d0\u05da \u05d6\u05d0\u05ea,\u00a0\u05dc\u05d4\u05d1\u05d3\u05d9\u05dc \u05de\u05d4\u05e2\u05d3\u05e4\u05d4 \u05d1\u05d5\u05d8\u05d4 \u05e9\u05dc \u05de\u05d9 \u05de\u05d4\u05d9\u05dc\u05d3\u05d9\u05dd, \u05e9\u05e2\u05dc\u05d5\u05dc\u05d4 \u05dc\u05d2\u05e8\u05d5\u05dd \u05dc\u05e4\u05e2\u05d5\u05dc\u05ea \u05e9\u05e8\u05e9\u05e8\u05ea. \u05d5\u05d4\u05e0\u05d4 \u05d9\u05e2\u05e7\u05d1 \u05e2\u05e6\u05de\u05d5 \u05de\u05d1\u05db\u05e8 \u05d1\u05d4\u05de\u05e9\u05da \u05d0\u05ea \u05d9\u05d5\u05e1\u05e3 \u05e2\u05dc \u05e4\u05e0\u05d9 \u05e9\u05d0\u05e8 \u05d0\u05d7\u05d9\u05d5 \u05d5\u05de\u05e7\u05e8\u05d1\u05d5 \u05d1\u05d0\u05d5\u05e4\u05df \u05e9\u05e2\u05d5\u05e8\u05e8 \u05d0\u05ea \u05e7\u05d9\u05e0\u05d0\u05ea\u05dd.<\/p>\r\n<p dir=\"RTL\" style=\"text-align: right;\">\u05db\u05d9\u05d5\"\u05e8 \u05d0\u05e8\u05d2\u05d5\u05df \u05d4\u05d4\u05d5\u05e8\u05d9\u05dd \u05d4\u05d0\u05e8\u05e6\u05d9 \u05dc\u05de\u05e2\u05e8\u05db\u05ea \u05d4\u05d7\u05d9\u05e0\u05d5\u05da \u05d1\u05d9\u05e9\u05e8\u05d0\u05dc \u05d0\u05e0\u05d9 \u05e9\u05d5\u05dc\u05d7 \u05d7\u05d9\u05d1\u05d5\u05e7 \u05d7\u05d6\u05e7 \u05dc\u05db\u05dc \u05d4\u05d4\u05d5\u05e8\u05d9\u05dd, \u05e9\u05d7\u05d5\u05d5 \u05d1\u05d9\u05dc\u05d3\u05d5\u05ea\u05dd \u05d4\u05e2\u05d3\u05e4\u05d4 \u05d6\u05d5 \u05d0\u05d5 \u05d0\u05d7\u05e8\u05ea \u05e9\u05dc \u05de\u05d9 \u05de\u05d4\u05d5\u05e8\u05d9\u05d4\u05dd, \u05d5\u05d0\u05e3 \u05d9\u05d5\u05ea\u05e8 \u05de\u05db\u05da, \u05de\u05e6\u05d3\u05d9\u05e2 \u05dc\u05d4\u05d5\u05e8\u05d9 \u05d9\u05e9\u05e8\u05d0\u05dc \u05e2\u05dc \u05d4\u05d9\u05db\u05d5\u05dc\u05ea \u05dc\u05d0\u05e4\u05e9\u05e8 \u05dc\u05db\u05dc \u05d0\u05d7\u05d3 \u05de\u05d9\u05dc\u05d3\u05d9\u05d4\u05dd \u05dc\u05de\u05e6\u05d5\u05ea \u05d0\u05ea \u05db\u05d9\u05e9\u05d5\u05e8\u05d9\u05d4\u05dd \u05d4\u05d0\u05d9\u05e9\u05d9\u05dd \u05d5\u05d4\u05d9\u05d9\u05d7\u05d5\u05d3\u05d9\u05d9\u05dd, \u05de\u05d1\u05dc\u05d9 \u05e9\u05d9\u05d7\u05d5\u05e9\u05d5 \u05d7\u05dc\u05d9\u05dc\u05d4 \u05d7\u05e9\u05d5\u05e4\u05d9\u05dd \u05dc\u05d4\u05e2\u05d3\u05e4\u05d5\u05ea \u05de\u05d1\u05d9\u05ea \u05de\u05d3\u05e8\u05e9\u05d5 \u05e9\u05dc \u05d0\u05d1\u05d9\u05e0\u05d5 \u05d9\u05e6\u05d7\u05e7 \u05d0\u05d5 \u05dc\u05ea\u05d7\u05d1\u05d5\u05dc\u05d5\u05ea \u05de\u05d1\u05d9\u05ea \u05d4\u05d9\u05d5\u05e6\u05e8 \u05e9\u05dc \u05d0\u05d9\u05de\u05e0\u05d5 \u05e8\u05d1\u05e7\u05d4.<\/p>\r\n<p dir=\"RTL\" style=\"text-align: right;\">\u00a0<\/p>","tile_top_caption":"","tile_main_caption":"\u05d0\u05d5\u05d9 \u05dc\u05d8\u05d0\u05d1\u05d5 \u05e9\u05e0\u05e9\u05d1\u05e8","tile_main_caption_size":"1","tile_sub_caption":"\u05db\u05d9\u05d5\"\u05e8 \u05d0\u05e8\u05d2\u05d5\u05df \u05d4\u05d4\u05d5\u05e8\u05d9\u05dd \u05d4\u05d0\u05e8\u05e6\u05d9 \u05dc\u05de\u05e2\u05e8\u05db\u05ea \u05d4\u05d7\u05d9\u05e0\u05d5\u05da \u05d1\u05d9\u05e9\u05e8\u05d0\u05dc \u05d0\u05e0\u05d9 \u05e9\u05d5\u05dc\u05d7 \u05d7\u05d9\u05d1\u05d5\u05e7 \u05d7\u05d6\u05e7 \u05dc\u05db\u05dc \u05d4\u05d4\u05d5\u05e8\u05d9\u05dd, \u05e9\u05d7\u05d5\u05d5 \u05d1\u05d9\u05dc\u05d3\u05d5\u05ea\u05dd \u05d4\u05e2\u05d3\u05e4\u05d4 \u05d6\u05d5 \u05d0\u05d5 \u05d0\u05d7\u05e8\u05ea \u05e9\u05dc \u05de\u05d9 \u05de\u05d4\u05d5\u05e8\u05d9\u05d4\u05dd","tile_preview_embedded":"","seo_seo_title":"929 \u2013 \u05ea\u05e0\u05da \u05d1\u05d9\u05d7\u05d3 |  \u05db\u05d4 | \u05d2\u05d3\u05e2\u05d5\u05df \u05e4\u05d9\u05e9\u05e8: \u05dc\u05dc\u05db\u05ea \u05e2\u05dd \u05d4\u05d0\u05d9\u05e0\u05e1\u05d8\u05d9\u05e7\u05e0\u05d8, \u05d2\u05dd \u05d0\u05dd \u05d4\u05d5\u05d0 \u05e0\u05d2\u05d3 \u05d4\u05de\u05d5\u05e1\u05db\u05de\u05d5\u05ea","seo_seo_description":"\"\u05d5\u05d9\u05d2\u05d3\u05dc\u05d5\u05d4\u05e0\u05e2\u05e8\u05d9\u05dd \u05d5\u05d9\u05d4\u05d9 \u05e2\u05e9\u05d5 \u05d0\u05d9\u05e9 \u05d9\u05d5\u05d3\u05e2 \u05e6\u05d9\u05d3, \u05d0\u05d9\u05e9 \u05e9\u05d3\u05d4, \u05d5\u05d9\u05e2\u05e7\u05d1 \u05d0\u05d9\u05e9 \u05ea\u05dd \u05d9\u05e9\u05d1 \u05d0\u05d4\u05dc\u05d9\u05dd. \u05d5\u05d9\u05d0\u05d4\u05d1 \u05d9\u05e6\u05d7\u05e7 \u05d0\u05ea\u05e2\u05e9\u05d5, \u05db\u05d9 \u05e6\u05d9\u05d3 \u05d1\u05e4\u05d9\u05d5 \u05d5\u05e8\u05d1\u05e7\u05d4 \u05d0\u05d5\u05d4\u05d1\u05ea \u05d0\u05ea \u05d9\u05e2\u05e7\u05d1\" (\u05d1\u05e8\u05d0\u05e9\u05d9\u05ea \u05db\u05d4, \u05db\u05d6-\u05db\u05d7)\u05d4\u05db\u05ea\u05d5\u05d1\u05de\u05d0\u05ea","seo_seo_default_title":"","seo_seo_default_description":"\"\u05d5\u05d9\u05d2\u05d3\u05dc\u05d5\u05d4\u05e0\u05e2\u05e8\u05d9\u05dd \u05d5\u05d9\u05d4\u05d9 \u05e2\u05e9\u05d5 \u05d0\u05d9\u05e9 \u05d9\u05d5\u05d3\u05e2 \u05e6\u05d9\u05d3, \u05d0\u05d9\u05e9 \u05e9\u05d3\u05d4, \u05d5\u05d9\u05e2\u05e7\u05d1 \u05d0\u05d9\u05e9 \u05ea\u05dd \u05d9\u05e9\u05d1 \u05d0\u05d4\u05dc\u05d9\u05dd. \u05d5\u05d9\u05d0\u05d4\u05d1 \u05d9\u05e6\u05d7\u05e7 \u05d0\u05ea\u05e2\u05e9\u05d5, \u05db\u05d9 \u05e6\u05d9\u05d3 \u05d1\u05e4\u05d9\u05d5 \u05d5\u05e8\u05d1\u05e7\u05d4 \u05d0\u05d5\u05d4\u05d1\u05ea \u05d0\u05ea \u05d9\u05e2\u05e7\u05d1\" 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\u05d4\u05e0\u05d5\u05e8\u05de\u05dc\u05d9\u05d5\u05ea","post_main_content_description":"\u05d6\u05d4 \u05d4\u05db\u05d5\u05dc? \u05d6\u05d4 \u05d4\u05d7\u05d6\u05d5\u05df \u05d4\u05d2\u05d3\u05d5\u05dc - \u05d6\u05e7\u05e0\u05d9\u05dd \u05d5\u05d6\u05e7\u05e0\u05d5\u05ea \u05d9\u05d5\u05e9\u05d1\u05d9\u05dd \u05e2\u05dc \u05e1\u05e4\u05e1\u05dc\u05d9\u05dd \u05d1\u05d2\u05df \u05d4\u05e2\u05d9\u05e8, \u05db\u05e9\u05dc\u05e4\u05e0\u05d9\u05d4\u05dd, \u05d1\u05e8\u05d7\u05d1\u05d4 \u05d4\u05d2\u05d3\u05d5\u05dc\u05d4, \u05de\u05e9\u05d7\u05e7\u05d9\u05dd \u05d9\u05dc\u05d3\u05d9\u05dd \u05d5\u05d9\u05dc\u05d3\u05d5\u05ea?","post_main_content_embedded_video":"","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u05dc\u05d5 \u05d4\u05d9\u05d9\u05e0\u05d5 \u05e2\u05d5\u05e8\u05db\u05d9\u05dd \u05e1\u05e7\u05e8 \u05d1\u05e7\u05e8\u05d1 \u05d7\u05db\u05de\u05d9 \u05d3\u05ea \u05d1\u05e0\u05d9 \u05d9\u05de\u05d9\u05e0\u05d5 \u05de\u05d4\u05d5 \"\u05d7\u05d6\u05d5\u05df \u05d0\u05d7\u05e8\u05d9\u05ea \u05d4\u05d9\u05de\u05d9\u05dd\" \u05e9\u05dc\u05d4\u05dd, \u05e1\u05d1\u05d9\u05e8 \u05dc\u05d4\u05e0\u05d9\u05d7 \u05e9\u05db\u05de\u05e1\u05e4\u05e8 \u05d4\u05e0\u05e9\u05d0\u05dc\u05d9\u05dd \u05db\u05da \u05d4\u05d9\u05d4 \u05de\u05e1\u05e4\u05e8 \u05d4\u05ea\u05e9\u05d5\u05d1\u05d5\u05ea. \u05d9\u05e9 \u05e9\u05d4\u05d9\u05d5 \u05de\u05d3\u05d1\u05e8\u05d9\u05dd \u05e2\u05dc \u05d1\u05d9\u05d0\u05ea \u05d4\u05de\u05e9\u05d9\u05d7, \u05d5\u05d9\u05e9 \u05e9\u05d4\u05d9\u05d5 \u05e8\u05d5\u05d0\u05d9\u05dd \u05d1\u05d7\u05d6\u05d5\u05e0\u05dd \u05d1\u05ea\u05d9 \u05ea\u05e4\u05d9\u05dc\u05d4 \u05de\u05dc\u05d0\u05d9\u05dd \u05e2\u05d3 \u05d0\u05e4\u05e1 \u05de\u05e7\u05d5\u05dd, \u05d9\u05e9\u05d9\u05d1\u05d5\u05ea \u05d5\u05d1\u05ea\u05d9 \u05de\u05d3\u05e8\u05e9 \u05d0\u05d9\u05e0\u05e1\u05e4\u05d5\u05e8, \u05d5\u05db\u05dc \u05d4\u05e2\u05dd \u05e9\u05d5\u05de\u05e8 \u05e9\u05d1\u05ea \u05d5\u05db\u05e9\u05e8\u05d5\u05ea \u05d5\u05de\u05e7\u05e4\u05d9\u05d3 \u05e2\u05dc \u05e7\u05dc\u05d4 \u05db\u05d7\u05de\u05d5\u05e8\u05d4.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05e2\u05d9\u05d5\u05df \u05d1\u05d7\u05d6\u05d5\u05e0\u05d5 \u05e9\u05dc \u05d4\u05e0\u05d1\u05d9\u05d0 \u05d6\u05db\u05e8\u05d9\u05d4 \u05d7\u05d5\u05e9\u05e3 \u05de\u05e6\u05d9\u05d0\u05d5\u05ea \u05e9\u05d5\u05e0\u05d4 \u05dc\u05d7\u05dc\u05d5\u05d8\u05d9\u05df. \u05dc\u05d0\u05d7\u05e8 \u05ea\u05d9\u05d0\u05d5\u05e8\u05d5 \u05d0\u05ea \u05e9\u05d9\u05d1\u05ea \u05d4' \u05dc\u05e6\u05d9\u05d5\u05df \u05d5\u05d4\u05e9\u05e8\u05d0\u05ea \u05e9\u05db\u05d9\u05e0\u05ea\u05d5 \u05d1\u05d4\u05e8 \u05d4\u05e7\u05d5\u05d3\u05e9 \u05d1\u05d9\u05e8\u05d5\u05e9\u05dc\u05d9\u05dd, \u05d7\u05d5\u05e9\u05e3 \u05d4\u05e0\u05d1\u05d9\u05d0 \u05d1\u05e4\u05e0\u05d9\u05e0\u05d5 \u05ea\u05de\u05d5\u05e0\u05d4 \u05e9\u05d2\u05e8\u05ea\u05d9\u05ea \u05dc\u05d7\u05dc\u05d5\u05d8\u05d9\u05df: \"\u05e2\u05d5\u05d3 \u05d9\u05e9\u05d1\u05d5 \u05d6\u05e7\u05e0\u05d9\u05dd \u05d5\u05d6\u05e7\u05e0\u05d5\u05ea \u05d1\u05e8\u05d7\u05d5\u05d1\u05d5\u05ea \u05d9\u05e8\u05d5\u05e9\u05dc\u05d9\u05dd, \u05d5\u05d0\u05d9\u05e9 \u05de\u05e9\u05e2\u05e0\u05ea\u05d5 \u05d1\u05d9\u05d3\u05d5 \u05de\u05e8\u05d5\u05d1 \u05d9\u05de\u05d9\u05dd, \u05d5\u05e8\u05d7\u05d5\u05d1\u05d5\u05ea \u05d4\u05e2\u05d9\u05e8 \u05d9\u05d9\u05de\u05dc\u05d0\u05d5 \u05d9\u05dc\u05d3\u05d9\u05dd \u05d5\u05d9\u05dc\u05d3\u05d5\u05ea \u05de\u05e9\u05d7\u05e7\u05d9\u05dd \u05d1\u05e8\u05d7\u05d5\u05d1\u05d5\u05ea\u05d9\u05d4\" (\u05ea\u05e0\u05d5 \u05d3\u05e2\u05ea\u05db\u05dd \u05dc\u05e9\u05d5\u05d5\u05d9\u05d5\u05df \u05d4\u05de\u05d2\u05d3\u05e8\u05d9 \u05e9\u05d1\u05d5\u05dc\u05d8 \u05db\u05d0\u05df, \u05d1\u05e9\u05d5\u05e0\u05d4 \u05de\u05ea\u05d9\u05d0\u05d5\u05e8\u05d9 \u05de\u05e7\u05e8\u05d0 \u05d0\u05d7\u05e8\u05d9\u05dd).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05d6\u05d4 \u05d4\u05db\u05d5\u05dc? \u05d6\u05e7\u05e0\u05d9\u05dd \u05d5\u05d6\u05e7\u05e0\u05d5\u05ea \u05d9\u05d5\u05e9\u05d1\u05d9\u05dd \u05e2\u05dc \u05e1\u05e4\u05e1\u05dc\u05d9\u05dd \u05d1\u05d2\u05df \u05d4\u05e2\u05d9\u05e8, \u05db\u05e9\u05dc\u05e4\u05e0\u05d9\u05d4\u05dd, \u05d1\u05e8\u05d7\u05d1\u05d4 \u05d4\u05d2\u05d3\u05d5\u05dc\u05d4, \u05de\u05e9\u05d7\u05e7\u05d9\u05dd \u05d9\u05dc\u05d3\u05d9\u05dd \u05d5\u05d9\u05dc\u05d3\u05d5\u05ea?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05ea\u05d9\u05d0\u05d5\u05e8 \u05e9\u05d2\u05e8\u05ea\u05d9 \u05d6\u05d4, \u05e9\u05e0\u05e7\u05d1\u05e2 \u05e2\u05dc \u05dc\u05d5\u05d7 \u05d0\u05d1\u05df \u05d1\u05e8\u05d7\u05d1\u05ea\u05d5 \u05d4\u05de\u05e8\u05db\u05d6\u05d9\u05ea \u05e9\u05dc \u05d4\u05e8\u05d5\u05d1\u05e2 \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9 \u05d1\u05e2\u05d9\u05e8 \u05d4\u05e2\u05ea\u05d9\u05e7\u05d4 \u05d1\u05d9\u05e8\u05d5\u05e9\u05dc\u05d9\u05dd, \u05de\u05d1\u05d8\u05d0 \u05d7\u05d6\u05d5\u05df \u05d2\u05d3\u05d5\u05dc \u05d1\u05d6\u05db\u05d5\u05ea \u05d4\u05e0\u05d5\u05e8\u05de\u05dc\u05d9\u05d5\u05ea.\u00a0<\/span><span style=\"font-weight: 400;\">\u05de\u05d5\u05e8\u05d9 \u05d5\u05e8\u05d1\u05d9, \u05d4\u05e8\u05d1 \u05d9\u05d4\u05d5\u05d3\u05d4 \u05e2\u05de\u05d9\u05d8\u05dc \u05d6\"\u05dc, \u05e8\u05d0\u05e9 \u05d9\u05e9\u05d9\u05d1\u05ea \u05d4\u05e8 \u05e2\u05e6\u05d9\u05d5\u05df, \u05d0\u05d5\u05d3 \u05de\u05d5\u05e6\u05dc \u05de\u05d0\u05e9 \u05d4\u05e9\u05d5\u05d0\u05d4 \u05d4\u05e0\u05d5\u05e8\u05d0\u05d4, \u05e9\u05e9\u05db\u05dc \u05e8\u05d1\u05d9\u05dd \u05de\u05ea\u05dc\u05de\u05d9\u05d3\u05d9\u05d5 \u05d1\u05de\u05dc\u05d7\u05de\u05d5\u05ea \u05d9\u05e9\u05e8\u05d0\u05dc, \u05e8\u05d0\u05d4 \u05d3\u05d5\u05d5\u05e7\u05d0 \u05d1'\u05e0\u05d5\u05e8\u05de\u05dc\u05d9\u05d5\u05ea' \u05d6\u05d5 \u05d0\u05d7\u05d3 \u05de\u05e9\u05d9\u05d0\u05d9\u05d5 \u05e9\u05dc \u05d7\u05d6\u05d5\u05df \u05d0\u05d7\u05e8\u05d9\u05ea \u05d4\u05d9\u05de\u05d9\u05dd. \u05d2\u05dd \u00a0\u05dc\u05d9\u05d4\u05d5\u05d3\u05d9\u05dd, \u05d0\u05de\u05e8 \u05dc\u05d0 \u05e4\u05e2\u05dd, \u05de\u05d2\u05d9\u05e2\u05d4 \u05dc\u05e2\u05ea\u05d9\u05dd \u05e9\u05e2\u05d4 \u05e9\u05dc \u05e8\u05d2\u05d9\u05e2\u05d4, \u05e9\u05e7\u05d8 \u05d5\u05e9\u05dc\u05d5\u05d5\u05d4. \u05e9\u05d2\u05e8\u05d4 \u05d1\u05e8\u05d5\u05db\u05d4, \u05e9\u05d0\u05d9\u05e0\u05d4 \u05de\u05dc\u05d5\u05d5\u05d4 \u05d1\u05e4\u05d7\u05d3 \u05e7\u05d9\u05d5\u05de\u05d9 \u05d5\u05d9\u05dc\u05dc\u05ea \u05e1\u05d9\u05e8\u05e0\u05d5\u05ea, \u05d0\u05d5 \u05d1\u05de\u05db\u05d0\u05d5\u05d1\u05d9\u05dd \u05d7\u05d1\u05e8\u05ea\u05d9\u05d9\u05dd \u05d5\u05db\u05dc\u05db\u05dc\u05d9\u05d9\u05dd.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05db\u05ea\u05d9\u05de\u05d5\u05db\u05d9\u05df \u05dc\u05db\u05da \u05d4\u05d1\u05d9\u05d0 \u05d4\u05e8\u05d1 \u05e2\u05de\u05d9\u05d8\u05dc \u05d0\u05ea \u05d4\u05d1\u05e8\u05db\u05d4 \u05d4\u05de\u05e4\u05d5\u05e8\u05e1\u05de\u05ea \u05e9\u05e0\u05d0\u05de\u05e8\u05ea \u05d1\u05e9\u05e2\u05ea \u05d4\u05e0\u05d9\u05e9\u05d5\u05d0\u05d9\u05df \u05d5\u05de\u05d1\u05d5\u05e1\u05e1\u05ea \u05e2\u05dc \u05d3\u05d1\u05e8\u05d9 \u05d4\u05e0\u05d1\u05d9\u05d0\u05d9\u05dd. \"\u05de\u05d4\u05e8\u05d4 \u05d4' \u05d0\u05dc\u05d5\u05e7\u05d9\u05e0\u05d5\", \u05d0\u05e0\u05d5 \u05de\u05ea\u05d7\u05e0\u05e0\u05d9\u05dd, \"\u05d9\u05d9\u05e9\u05de\u05e2 \u05d1\u05e2\u05e8\u05d9 \u05d9\u05d4\u05d5\u05d3\u05d4 \u05d5\u05d1\u05d7\u05d5\u05e6\u05d5\u05ea \u05d9\u05e8\u05d5\u05e9\u05dc\u05d9\u05dd, \u05e7\u05d5\u05dc \u05e9\u05e9\u05d5\u05df \u05d5\u05e7\u05d5\u05dc \u05e9\u05de\u05d7\u05d4, \u05e7\u05d5\u05dc \u05d7\u05ea\u05df \u05d5\u05e7\u05d5\u05dc \u05db\u05dc\u05d4\". \u05d0\u05da \u05de\u05d9\u05d3 \u05d1\u05e1\u05de\u05d5\u05da \u05de\u05d5\u05e4\u05d9\u05e2\u05d4 \u05e2\u05d5\u05d3 \u05d1\u05e7\u05e9\u05d4 \u05e7\u05d8\u05e0\u05d8\u05e0\u05d4, \u05e9\u05d0\u05d9\u05df \u05dc\u05d4 \u05d6\u05db\u05e8 \u05d1\u05de\u05e7\u05e8\u05d0: \"\u05e7\u05d5\u05dc \u05de\u05e6\u05d4\u05dc\u05d5\u05ea \u05d7\u05ea\u05e0\u05d9\u05dd \u05de\u05d7\u05d5\u05e4\u05ea\u05dd \u05d5\u05e0\u05e2\u05e8\u05d9\u05dd \u05de\u05de\u05e9\u05ea\u05d4 \u05e0\u05d2\u05d9\u05e0\u05ea\u05dd\".<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05dc\u05d0 \u05e7\u05d5\u05dc \u05ea\u05d5\u05e8\u05d4 \u05d5\u05e7\u05d5\u05dc \u05ea\u05e4\u05d9\u05dc\u05d4, \u05d0\u05dc\u05d0 \u05d3\u05d5\u05d5\u05e7\u05d0 \u05e7\u05d5\u05dc\u05dd \u05e9\u05dc \"\u05e0\u05e2\u05e8\u05d9\u05dd \u05de\u05de\u05e9\u05ea\u05d4 \u05e0\u05d2\u05d9\u05e0\u05ea\u05dd\". \u05d5\u05db\u05d0\u05df \u05d4\u05d1\u05df \u05e9\u05d5\u05d0\u05dc: \u05d5\u05db\u05d9 \u05d9\u05e6\u05d9\u05d0\u05ea\u05dd \u05d4\u05e2\u05d5\u05dc\u05d6\u05ea \u05e9\u05dc \u05d4\u05e0\u05e2\u05e8\u05d9\u05dd \u05de\"\u05de\u05e9\u05ea\u05d4 \u05e0\u05d2\u05d9\u05e0\u05ea\u05dd\" (\u05e9\u05d1\u05dc\u05e9\u05d5\u05df \u05d9\u05de\u05d9\u05e0\u05d5 \u05d4\u05d9\u05d4 \u05de\u05ea\u05d5\u05e8\u05d2\u05dd \u05dc\u05e4\u05d0\u05d1 \u05d4\u05e9\u05db\u05d5\u05e0\u05ea\u05d9) \u05d4\u05d9\u05d0 \u05d7\u05dc\u05e7 \u05de\u05d7\u05d6\u05d5\u05df \u05d0\u05d7\u05e8\u05d9\u05ea \u05d4\u05d9\u05de\u05d9\u05dd \u05e9\u05dc\u05d5 \u05d0\u05e0\u05d5 \u05de\u05d9\u05d9\u05d7\u05dc\u05d9\u05dd? \u05d4\u05d0\u05d9\u05df \u05d1\u05db\u05da \u05e8\u05d9\u05d3\u05d5\u05d3 \u05e9\u05dc \u05d4\u05e0\u05d7\u05de\u05d4?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05de\u05d1\u05e8\u05db\u05d4 \u05d6\u05d5, \u05db\u05de\u05d5 \u05de\u05e4\u05e8\u05e7\u05e0\u05d5, \u05e0\u05d9\u05ea\u05df \u05dc\u05dc\u05de\u05d5\u05d3 \u05e9\u05d9\u05e2\u05d5\u05e8 \u05d2\u05d3\u05d5\u05dc \u05d1\u05ea\u05d5\u05e8\u05ea \u05d4\u05e0\u05d7\u05de\u05d4.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05d0\u05d7\u05d3 \u05d4\u05de\u05e9\u05d1\u05e8\u05d9\u05dd \u05d4\u05d2\u05d3\u05d5\u05dc\u05d9\u05dd \u05d1\u05d9\u05d5\u05ea\u05e8 \u05d1\u05e2\u05d9\u05d3\u05df \u05d4\u05de\u05d5\u05d3\u05e8\u05e0\u05d9 \u05e0\u05d5\u05d2\u05e2 \u05dc\u05e4\u05e2\u05e8 \u05d4\u05d1\u05d9\u05df-\u05d3\u05d5\u05e8\u05d9. \u05dc\u05d0 \u05d0\u05d7\u05ea \u05d6\u05e7\u05e0\u05d9\u05dd \u05e9\u05d1\u05d3\u05d5\u05e8 \u05d0\u05d9\u05e0\u05dd \u05d9\u05d5\u05d3\u05e2\u05d9\u05dd \u05e6\u05d5\u05e8\u05ea \u05de\u05d7\u05e9\u05d1 \u05de\u05d4\u05d9, \u05d1\u05e2\u05d5\u05d3 \u05e9\u05d9\u05d3\u05d9 \u05ea\u05d9\u05e0\u05d5\u05e7\u05d5\u05ea \u05d1\u05e0\u05d9 \u05e9\u05e0\u05ea\u05d9\u05d9\u05dd \u05db\u05d1\u05e8 \u05de\u05d5\u05e8\u05d2\u05dc\u05d9\u05dd \u05d1\u05de\u05d7\u05e9\u05d1\u05d9 \u05db\u05e3 \u05d9\u05d3 \u05d5\u05d1\u05e7\u05d9\u05d0\u05d9\u05dd \u05d1\u05e8\u05d6\u05d9 \u05d4\u05d0\u05d9\u05e0\u05d8\u05e8\u05e0\u05d8, \u05d4\u05d8\u05d5\u05d5\u05d9\u05d8\u05e8 \u05d5\u05d4\u05e1\u05e0\u05d0\u05e4\u05e6'\u05d8. \u05dc\u05e9\u05d5\u05df \u05d4\u05e1\u05e4\u05e8\u05d9\u05dd \u05e9\u05e7\u05d5\u05e8\u05d0 \u05d4\u05e1\u05d1\u05d0, \u05db\u05de\u05d5 \u05d2\u05dd \u05de\u05d8\u05e2\u05df \u05d4\u05ea\u05e8\u05d1\u05d5\u05ea \u2013 \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9\u05ea \u05d5\u05d4\u05db\u05dc\u05dc\u05d9\u05ea \u2013 \u05e9\u05d4\u05d5\u05d0 \u05e0\u05d5\u05e9\u05d0 \u05e2\u05dc \u05e9\u05db\u05de\u05d5 \u05d0\u05d9\u05e0\u05dd \u05ea\u05de\u05d9\u05d3 \u05de\u05d5\u05db\u05e8\u05d9\u05dd \u05dc\u05e0\u05db\u05d3\u05d9\u05d5. \u05d5\u05db\u05df \u05dc\u05d4\u05e4\u05da: \u05de\u05d5\u05d6\u05d9\u05e7\u05ea \u05d4\"\u05d8\u05db\u05e0\u05d5\" \u05d5\u05d4\"\u05e8\u05d0\u05e4\" \u05e9\u05e9\u05d5\u05de\u05e2\u05ea \u05d4\u05e0\u05db\u05d3\u05d4, \u05e0\u05e9\u05de\u05e2\u05ea \u05dc\u05d0\u05d5\u05d6\u05e0\u05d9 \u05e1\u05d1\u05ea\u05d4, \u05d1\u05de\u05e7\u05e8\u05d4 \u05d4\u05d8\u05d5\u05d1, \u05db\u05e7\u05d5\u05dc \u05e0\u05d9\u05e1\u05d5\u05e8 \u05d4\u05e2\u05e6\u05d9\u05dd \u05d1\u05e0\u05d2\u05e8\u05d9\u05d4 \u05d4\u05e1\u05de\u05d5\u05db\u05d4.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">\u05d4\u05e9\u05e7\u05d8 \u05d5\u05d4\u05e9\u05dc\u05d5\u05d5\u05d4, \u05d5\u05d4\u05e9\u05d9\u05dc\u05d5\u05d1 \u05d4\u05d1\u05d9\u05df-\u05d3\u05d5\u05e8\u05d9, \u05d4\u05e0\u05d5\u05e8\u05de\u05dc\u05d9\u05d5\u05ea \u05d1\u05de\u05d9\u05d8\u05d1\u05d4, \u05d4\u05dd-\u05d4\u05dd \u05d7\u05d6\u05d5\u05df \u05d0\u05d7\u05e8\u05d9\u05ea \u05d4\u05d9\u05de\u05d9\u05dd \u05d4\u05d9\u05d4\u05d5\u05d3\u05d9.<\/span><\/p>","tile_top_caption":"","tile_main_caption":"\u05d1\u05d6\u05db\u05d5\u05ea \u05d4\u05e0\u05d5\u05e8\u05de\u05dc\u05d9\u05d5\u05ea","tile_main_caption_size":"1","tile_sub_caption":"\u05d6\u05d4 \u05d4\u05db\u05d5\u05dc? \u05d6\u05d4 \u05d4\u05d7\u05d6\u05d5\u05df \u05d4\u05d2\u05d3\u05d5\u05dc - \u05d6\u05e7\u05e0\u05d9\u05dd \u05d5\u05d6\u05e7\u05e0\u05d5\u05ea \u05d9\u05d5\u05e9\u05d1\u05d9\u05dd \u05e2\u05dc \u05e1\u05e4\u05e1\u05dc\u05d9\u05dd \u05d1\u05d2\u05df \u05d4\u05e2\u05d9\u05e8, \u05db\u05e9\u05dc\u05e4\u05e0\u05d9\u05d4\u05dd, \u05d1\u05e8\u05d7\u05d1\u05d4 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We exchange sums of money (or bitcoin) for food, clothing, a home, our labor. The world is a giant bourse.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In Genesis 25-27 we witness two barters that affect the course of biblical history.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The first is in Gen.25:27-34. There, Esau, fifteen-year-old firstborn son of Isaac and Rebecca, returning weary and famished after a day of hunting, trades his birthright to his younger twin brother Jacob for a bowl of red lentil stew. The birthright\u2014the right of a firstborn son to a special blessing and a double portion on his father\u2019s death\u2014isn\u2019t important to Esau. He says, \u201cWhy do I need the future birthright when I am dying of hunger right now?\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So he trades the birthright for a hot meal.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This trade is especially poignant in light of the Torah saying, four verses earlier, that each parent prefers a different twin: \u201cIsaac loved Esau, on account of the tasty venison Esau put in his mouth, and Rebecca loves Jacob.\u201d Why is this important?\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Decades later we have an answer. In Gen.27, we witness another barter. Isaac\u2014old, blind and fearing death\u2014seeks to bestow important blessings on his sons. Beforehand, Isaac asks Esau to hunt venison, and to cook it the way he loves to eat it. \u201cBring it to me, and I will eat it, and bless you before I die.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Blessing and food will commingle on Isaac\u2019s tongue.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">We begin to see the connection. Jacob, a homebody, brings his father no tasty venison he has killed and prepared especially for him. While Jacob\u2019s mother Rebecca loves him unconditionally, it is his father\u2019s love he craves (see Shmuel Klitsner, <em>Wrestling Jacob)<\/em>. For years Jacob watches anxiously while his father bestows love on the twin who feeds him delicacies. Twice we see the rare appearance of the Hebrew verb for \u201clove,\u201d\u00a0 '<em>a-h-v,<\/em><\/span><span style=\"font-weight: 400;\">\u00a0Gen.25:28, 27:4. Both times, Isaac does the loving; once for Esau, the son who puts tasty game in his mouth, and once for the food itself. Jacob is left out.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The critical barter here is food for love. Because the only way to acquire the latter is by providing the former, Jacob impersonates his brother, tricks his father, and feeds him ersatz \u201cvenison\u201d his mother prepares. False identity, false food, false love. The deception is sufficient to acquire the firstborn\u2019s blessing, but it initiates years of enmity between brothers.<\/span><\/p>","post_main_content_image":{"id":75124,"alt":"","title":"ez35-jacob esau tissot","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot.jpg","width":756,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot-300x238.jpg","medium-width":300,"medium-height":238,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot.jpg","medium_large-width":756,"medium_large-height":600,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot.jpg","large-width":756,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot.jpg","1536x1536-width":756,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot.jpg","2048x2048-width":756,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot.jpg","post_full_size-width":756,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot-529x420.jpg","home_baner-width":529,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Trading Food For Love?","tile_main_caption_size":"1","tile_sub_caption":"False identity, false food, false love","tile_preview_embedded":"","tile_preview_image":{"id":75124,"alt":"","title":"ez35-jacob esau tissot","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot.jpg","width":756,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot-300x238.jpg","medium-width":300,"medium-height":238,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot.jpg","medium_large-width":756,"medium_large-height":600,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot.jpg","large-width":756,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot.jpg","1536x1536-width":756,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot.jpg","2048x2048-width":756,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot.jpg","post_full_size-width":756,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez35-jacob-esau-tissot-529x420.jpg","home_baner-width":529,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"25","chapter_main_number":"25","date":"20251002","wall_id":"25"},"link_for_pay":false,"tags":[{"term_id":"381","name":"love","old_id":"781"},{"term_id":"415","name":"food","old_id":"815"},{"term_id":"485","name":"Isaac","old_id":"885"},{"term_id":"486","name":"Esau","old_id":"886"}]},{"order":3,"id":"102800","color":"#f7e9e9","size":"1","name":"Rebekah\u2019s Prenatal Test   ","post_title":"Rebekah\u2019s Prenatal Test","slug":"rebekahs-prenatal-test","old_id":"102800","type":"no","iframe":"","writer":{"id":101758,"post_title":"Naomi Bromberg Bar-Yam","slug":"naomi-bromberg-bar-yam","old_id":"101758","first_name":"Naomi ","last_name":"Bromberg Bar-Yam ","description":"Naomi Bromberg Bar-Yam is a social worker and advocate in maternal and child health. She explores her work and life through Torah drashot, rituals and children\u2019s stories.","short_description":"Naomi Bromberg Bar-Yam is a social worker and advocate in maternal and child health. She explores her work and life through Torah drashot, rituals and children\u2019s stories.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":101760,"alt":"","title":"-62028435af471--62028435af472Naomi Bromberg Bar-Yam.jpg","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg.jpg","width":361,"height":449,"sizes":{"thumbnail":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg-241x300.jpg","medium-width":241,"medium-height":300,"medium_large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg.jpg","medium_large-width":361,"medium_large-height":449,"large":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg.jpg","large-width":361,"large-height":449,"1536x1536":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg.jpg","1536x1536-width":361,"1536x1536-height":449,"2048x2048":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg.jpg","2048x2048-width":361,"2048x2048-height":449,"post_full_size":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg.jpg","post_full_size-width":361,"post_full_size-height":449,"home_baner":"https:\/\/cetwpuploads.blob.core.windows.net\/wp929\/uploads\/2022\/02\/62028435af471-62028435af472Naomi-Bromberg-Bar-Yam.jpg-338x420.jpg","home_baner-width":338,"home_baner-height":420}},"tags":false},"related_cahpter":"25","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Rebekah\u2019s pregnancy with twins Esau and Jacob can teach us today about pregnancy and prenatal testing","post_main_content_content":"<p><span>21 <\/span><em>Why did Isaac approach God about infertility<\/em><span>? In other stories, the woman prays for children. Perhaps Isaac knew that it was he who was infertile.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\"> 22\u00a0<\/span><em><span style=\"font-weight: 400;\">Why did Rebecca \"inquire of God\" about her pregnancy?<\/span><\/em><span style=\"font-weight: 400;\"> Rebecca suspected that she was carrying twins \"and the children struggled within her.\" Rebecca's isolation from family and other women left her nowhere to turn with the normal questions and concerns of pregnant women. She turned to God with her broad, vague question \"if this is so, then why am I thus?\" In an equally broad response God offered the diagnosis and prognosis - twins who will struggle throughout their lives and, in the end, the younger will prevail.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\"> 24 <\/span><span style=\"font-weight: 400;\"><em>Why does the text say \"And when her days to deliver were filled\" (\u201cher time to give birth was at hand\u201d)?\u00a0<\/em> <\/span><span style=\"font-weight: 400;\">Even today, women carrying twins often deliver preterm. In spite of her difficult pregnancy, Rebecca carried her twins to term.\u00a0 This is especially important because \"the first came out red all over, like a hairy garment.\"\u00a0 Hair all over a baby is often a sign of prematurity.<\/span><\/p>\r\n<p><i><span style=\"font-weight: 400;\"> 24 <\/span><\/i><em><span style=\"font-weight: 400;\">Why is it repeated after the birth that she had twins?<\/span><\/em><span style=\"font-weight: 400;\"> No matter how accurate the prenatal test (what could be more accurate than God's word!) no diagnosis is sure until the birth itself.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\"> 28 <\/span><em><span style=\"font-weight: 400;\">Why does the text offer a reason for Isaac's love for Esau and not for Rebecca's love of Jacob?<\/span><\/em><span style=\"font-weight: 400;\"> Rebecca knew how the story of her sons' lives would come out before it began. God's prenatal diagnosis was also a prognosis.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\"> 29-34<\/span><span style=\"font-weight: 400;\"><em> Where did Jacob get the idea to demand the birthright from Esau at a moment when he was vulnerable?\u00a0 Where did Esau learn to \"despise his birthright\"?\u00a0<\/em> <\/span><span style=\"font-weight: 400;\">Rebecca knew her sons' destinies and, consciously or unconsciously, she taught Esau to despise the birthright and Jacob to covet it.\u00a0 This tension left both brothers confused, angry and ambivalent about one another throughout their lives.<\/span><\/p>\r\n<p><em><span style=\"font-weight: 400;\">Difference between diagnosis and prognosis in pregnancy and other areas<\/span><\/em><span style=\"font-weight: 400;\">. There are many ways for a life to unfold. What other ways could this story have unfolded? What will we take with us from Rebekah\u2019s experience to the unfolding of our stories? To what extent does the information provided by prenatal tests determine the baby's fate before they are born?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Many anomalies can be identified by prenatal tests, but we do not know their severity or implications. This raises many questions and anxieties for which answers do not yet exist.\u00a0 Expectant parents must ask themselves clearly what information they want and how they will use the information?\u00a0 No test or tests can answer the vague questions \"if this is so, then why am I thus?\" or \"Will my baby be all right?\"<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Prenatal testing can offer much information that is important for parents\u2019 and medical providers\u2019 planning and preparation.<\/span><\/p>","post_main_content_image":{"id":102802,"alt":"","title":"-6229099472a8b--6229099472a8cgen25-prenatal test 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Prenatal Test","tile_main_caption_size":"1","tile_sub_caption":"Rebekah\u2019s pregnancy with twins Esau and Jacob can teach us today about pregnancy and prenatal testing","tile_preview_embedded":"","tile_preview_image":{"id":102802,"alt":"","title":"-6229099472a8b--6229099472a8cgen25-prenatal test 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And - Hagar!?   ","post_title":"Isaac And - Hagar!?","slug":"isaac-and-hagar","old_id":"102806","type":"no","iframe":"","writer":{"id":62571,"post_title":"Yaakov Bieler","slug":"yaakov-bieler","old_id":"62571","first_name":"Yaakov ","last_name":"Bieler ","description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University in 1974. He has lectured and written extensively on Modern Orthodoxy, and blogs daily at https:\/\/yaakovbieler.wordpress.com ","short_description":"Rabbi Yaakov Bieler has been involved in Jewish education and the synagogue Rabbinate in New York, NY and Silver Spring, MD since being ordained by Yeshiva University. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":62572,"alt":"","title":"OLYMPUS DIGITAL CAMERA","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","width":141,"height":180,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler-141x150.jpg","thumbnail-width":141,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium-width":141,"medium-height":180,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","medium_large-width":141,"medium_large-height":180,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","large-width":141,"large-height":180,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","1536x1536-width":141,"1536x1536-height":180,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","2048x2048-width":141,"2048x2048-height":180,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","post_full_size-width":141,"post_full_size-height":180,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/yaakov-bieler.jpg","home_baner-width":141,"home_baner-height":180}},"tags":false},"related_cahpter":"25","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"What commonalities did these two feel, from their shared experience as outsiders?\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">In Genesis 25:11, Isaac is described as feeling particularly connected to the well at which Hagar experienced her Divine revelation: \u201cAnd Isaac settled near Beer-lahai-roi.\u201d Compare Hagar\u2019s experience described in 16:13-14: \u201cAnd she (<\/span><em><span style=\"font-weight: 400;\">Hagar<\/span><\/em><span style=\"font-weight: 400;\">) called the LORD who spoke to her, \u201cYou Are El-roi,\u201d<\/span> <span style=\"font-weight: 400;\">by which she meant, \u201cHave I not gone on seeing after He saw me! Therefore the well was called Beer-lahai-roi.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Even when he meets Rebekah for the first time, Isaac was coming from this particular place that apparently attracted him in some special way: \u201cIsaac had just come back from the vicinity of Beer-lahai-roi\u201d (24:62).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Both Hagar and Isaac had experienced what it meant \u201cnot to be seen.\u201d Hagar was the handmaid of Abraham\u2019s powerful wife, Sarah, a mistress who was determined to retain her position in the family, despite not conceiving children with her husband. Isaac was the son that Sarah had finally given Abraham, but clearly over the course of his life, could not emerge from the shadow cast by his charismatic, pioneering father.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Although Sarah runs Hagar and Ishmael out of town in order to smooth the way for Isaac to be considered his father\u2019s sole heir, Isaac\u2019s ultimately settling in the area of Beer-lahai-roi suggests that he felt that he had a great affinity with the summarily exiled Hagar.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There is a midrash that it was specifically Isaac who encouraged Abraham to marry Hagar following Sarah\u2019s death: \u201c\u2018He Had Just Come From The Well Lachai-Roi\u2019 \u2014 For he had gone there to bring Hagar back to Abraham that he might take her again as his wife\u201d (Genesis Rabbah 60:14). It seems that Isaac, due to his personal experiences, identified more with Hagar than with his own biological mother, Sarah!<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The theme of \u201cGod\u2019s seeing\u201d became particularly pertinent to Isaac with the resolution of the Akedah, his near sacrifice<\/span><i><span style=\"font-weight: 400;\">.<\/span><\/i><span style=\"font-weight: 400;\"> After almost being sacrificed to God by his father, Isaac must also have been powerfully impacted by the name of the place where the incident occurred: \u201cAnd Abraham named that site Adonai-yireh, whence the present saying, \u201cOn the mount of the LORD there is vision\u201d (22:14).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Isaac therefore shared with Hagar a \u201cnear-death\u201d experience from which they were both saved by God\u2019s angelic intervention (see 16:7 and 22:11), but Isaac was left for the rest of his life wondering why the all-seeing God had allowed these events to happen in the first place.<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":74408,"alt":"","title":"ez23-estranged","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged.jpg","width":1920,"height":1357,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged-300x212.jpg","medium-width":300,"medium-height":212,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged-768x543.jpg","medium_large-width":768,"medium_large-height":543,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged-1024x724.jpg","large-width":1024,"large-height":724,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged.jpg","1536x1536-width":1536,"1536x1536-height":1086,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged.jpg","2048x2048-width":1920,"2048x2048-height":1357,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged-1200x848.jpg","post_full_size-width":1200,"post_full_size-height":848,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged-594x420.jpg","home_baner-width":594,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Isaac And - Hagar!?","tile_main_caption_size":"1","tile_sub_caption":"What commonalities did these two feel, from their shared experience as outsiders?","tile_preview_embedded":"","tile_preview_image":{"id":74408,"alt":"","title":"ez23-estranged","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged.jpg","width":1920,"height":1357,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged-300x212.jpg","medium-width":300,"medium-height":212,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged-768x543.jpg","medium_large-width":768,"medium_large-height":543,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged-1024x724.jpg","large-width":1024,"large-height":724,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged.jpg","1536x1536-width":1536,"1536x1536-height":1086,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged.jpg","2048x2048-width":1920,"2048x2048-height":1357,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged-1200x848.jpg","post_full_size-width":1200,"post_full_size-height":848,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/05\/ez23-estranged-594x420.jpg","home_baner-width":594,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"25","chapter_main_number":"25","date":"20251002","wall_id":"25"},"link_for_pay":false,"tags":[{"term_id":"453","name":"Stranger","old_id":"853"},{"term_id":"485","name":"Isaac","old_id":"885"},{"term_id":"488","name":"outsider","old_id":"888"}]},{"order":5,"id":"102797","color":"#f7e9e9","size":"1","name":"The Poverty Of The Fathers   ","post_title":"The Poverty Of The Fathers","slug":"the-poverty-of-the-fathers","old_id":"102797","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. He and his daughter studied the Tanach again for her bat mitzvah.  Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"25","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The progenitors of the nation have all the same flaws as everyone else, which makes them such compelling people\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">\u201c\u05d5\u05b7\u05d9\u05bc\u05b4\u05a5\u05d1\u05b6\u05d6 \u05e2\u05b5\u05e9\u05c2\u05b8\u0596\u05d5 \u05d0\u05b6\u05ea\u05be\u05d4\u05b7\u05d1\u05bc\u05b0\u05db\u05b9\u05e8\u05b8\u05bd\u05d4\u201d \u201cEsau disdained, <\/span><em><span style=\"font-weight: 400;\">vayivez<\/span><\/em><i><span style=\"font-weight: 400;\">,<\/span><\/i><span style=\"font-weight: 400;\"> the birthright\u201d (verse 34). The word <\/span><em><span style=\"font-weight: 400;\">vayivez<\/span><\/em><span style=\"font-weight: 400;\"> appears only one other time in Tanach in the Book of Esther. \u201cBut he disdained to lay hands on Mordecai alone\u201d (Esther 3:6). Haman so detested Mordecai that he wished to kill all the Jews in Persia. Why did Esau detest the birthright as much as Haman detested Mordecai? We will see in chapter 27 that Esau still wanted the blessing of his father, so he clearly distinguished between the two. What made him detest the birthright, but want the blessing?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Ibn Ezra has a very interesting theory. He believes that Esau did not want the birthright, because Isaac had squandered all of Abraham\u2019s wealth and was actually poor. Esau felt that the inheritance was worthless, which is why he traded it for a bowl of soup. Why did Ibn Ezra think that Isaac was poor? He gives a few examples. The first is the fact that Esau returned from the field and was famished with nothing to eat. If there was plentiful food in Isaac\u2019s household, then Esau would have had other food to choose from. He also explains that this is why Isaac asks Esau to make a choice meal for him before he would bless him. Had he been wealthy, such a special meal would be commonplace. Also, in chapter 27 we will see that Rebecca has to take nice clothes from Esau\u2019s room for Jacob implying that Jacob did not have any of his own. Finally, when Rebecca tells Jacob to run away, she only gives him bread and water, but no money.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Ibn Ezra anticipates attacks on his opinion by those who would say that God would never allow one of the forefathers to be impoverished. \u201cLet them tell us why God withheld sight from Isaac\u2019s eyes. Let them not put us off with a poor answer based upon a midrashic homily.\u201d These are very sharp words in response. Ibn Ezra\u2019s opinion does fly in the face of those who prefer a hagiographic view of the forefathers and mothers as flawless individuals who were extremely successful.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The previous chapters, and the remaining ones will show that that is not the case. It is the fact that the progenitors of the nation have all the same flaws as everyone else that make them such compelling people.\u00a0<\/span><\/p>","post_main_content_image":{"id":102798,"alt":"","title":"-6228d5ef944ca--6228d5ef944ccgen25-age old elderly 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Poverty Of The Fathers","tile_main_caption_size":"1","tile_sub_caption":"The progenitors of the nation have all the same flaws as everyone else, which makes them such compelling people","tile_preview_embedded":"","tile_preview_image":{"id":102798,"alt":"","title":"-6228d5ef944ca--6228d5ef944ccgen25-age old elderly 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With a Schmear: Toldot - Mom Get's What She Wants           ","post_title":"Shabbat With a Schmear: Toldot - Mom Gets What She 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href=\"https:\/\/youtu.be\/PigjC_wW4M4\">Shabbat With a Schmear: Toldot - Mom Get's What She Wants<\/a><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Shabbat With a Schmear","tile_main_caption":"Toldot: Mom Gets What She Wants ","tile_main_caption_size":"1","tile_sub_caption":"Adam Mintz with Meredith Berkman 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A 2011 recipient of the prestigious Covenant Award for excellence in Jewish education, Rabbi Held has been named multiple times to Newsweek\u2019s list of the 50 most influential rabbis in America.  He holds a doctorate in religion from Harvard; Rabbi Held's first book, Abraham Joshua Heschel: The Call of Transcendence, was published by Indiana University Press in 2013; The Heart of Torah, a collection of essays on the Torah in two volumes, was published by JPS in 2017.","short_description":"Rabbi Shai Held is President, Dean, and Chair in Jewish Thought at Hadar,","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37919,"alt":"","title":"shai held","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","width":150,"height":186,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","medium-width":150,"medium-height":186,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","medium_large-width":150,"medium_large-height":186,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","large-width":150,"large-height":186,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","1536x1536-width":150,"1536x1536-height":186,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","2048x2048-width":150,"2048x2048-height":186,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","post_full_size-width":150,"post_full_size-height":186,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shai-held.jpg","home_baner-width":150,"home_baner-height":186}},"tags":false},"related_cahpter":"25","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"The textual cord uniting heaven and earth is precious, but we run the risk of being text-worshipers rather than God-worshipers","post_main_content_content":"<p><span style=\"font-weight: 400;\">As Rebekah struggles with the twins who are \u201ccrushing one another in her womb,\u201d she goes off to \u201cinquire of the Lord\u201d (<\/span><em><span style=\"font-weight: 400;\">lidrosh et Hashem<\/span><\/em><i><span style=\"font-weight: 400;\">)<\/span><\/i><span style=\"font-weight: 400;\"> (Gen 25:22). This is one of our early models of a Biblical figure going to commune with God, and many scholars are struck that Rebekah seems to go at it alone, without any oracle or diviner. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">By the time of the prophet Ezra, the meaning of <\/span><em><span style=\"font-weight: 400;\">lidrosh<\/span><\/em><span style=\"font-weight: 400;\"> shifted significantly: Unlike Rebekah, who seeks God directly, Ezra dedicated himself \u201cto study (<\/span><em><span style=\"font-weight: 400;\">lidrosh<\/span><\/em><span style=\"font-weight: 400;\">) the Teaching of the Lord\u201d (Ezra 7:10).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The root <\/span><em><span style=\"font-weight: 400;\">d-r-sh<\/span><\/em><span style=\"font-weight: 400;\"> began as an act of seeking out God\u2019s will through speaking to God, but over time, it shifts to communicating with God through God\u2019s Torah. This transformation is seen in other places: in Psalm 119, the Psalmist begs God \u201cDo not hide Your commandments from me,\u201d (119:19) a play on the classic \u201cDo not hide Your face from me\u201d (Deut. 31:17, 32:20, etc.). This wordplay\u2014from God to Torah\u2014continues through the psalm. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In many ways, the Torah serves as an awesome, tangible manifestation of God, and that textual cord uniting heaven and earth can be the most precious thing in the world. The beauty of Judaism\u2019s text-centeredness renders our connection to God portable; we can have access to God in every conceivable circumstance. But sometimes, we can become so focused on Torah that we lose any sense of the reality of God, and we run the risk of being text-worshipers rather than God-worshipers. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If we interpret Torah without a sense that we are serving a God of love and kindness, our Torah may become stale at best and cruel at worst. Torah is (supposed to be) a bridge connecting us to a compassionate God, but we can become so focused on the bridge itself that we simply forget about what (or Who) stands on the other side. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The transformation of the word <\/span><em><span style=\"font-weight: 400;\">lidrosh<\/span><\/em><span style=\"font-weight: 400;\">, from Rebekah\u2019s time to Ezra\u2019s to ours, speaks to the transformation of communication with God. Rebekah went herself to inquire of God; for our inquiry we go to God's book. What our forefathers heard from God, we hear from the Torah. In both cases, we must remember, it is God\u2019s closeness and guidance for which we yearn. <\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":52081,"alt":"","title":"dt30-torah+study","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy.jpg","width":258,"height":196,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy.jpg","medium-width":258,"medium-height":196,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy.jpg","medium_large-width":258,"medium_large-height":196,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy.jpg","large-width":258,"large-height":196,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy.jpg","1536x1536-width":258,"1536x1536-height":196,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy.jpg","2048x2048-width":258,"2048x2048-height":196,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy.jpg","post_full_size-width":258,"post_full_size-height":196,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy.jpg","home_baner-width":258,"home_baner-height":196}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Inquiring of the Lord: From Rebekah\u2019s Time to Ours","tile_main_caption_size":"1","tile_sub_caption":"The textual cord uniting heaven and earth is precious, but we run the risk of being text-worshipers rather than God-worshipers","tile_preview_embedded":"","tile_preview_image":{"id":52081,"alt":"","title":"dt30-torah+study","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy.jpg","width":258,"height":196,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy.jpg","medium-width":258,"medium-height":196,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy.jpg","medium_large-width":258,"medium_large-height":196,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy.jpg","large-width":258,"large-height":196,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy.jpg","1536x1536-width":258,"1536x1536-height":196,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy.jpg","2048x2048-width":258,"2048x2048-height":196,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy.jpg","post_full_size-width":258,"post_full_size-height":196,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt30-torahstudy.jpg","home_baner-width":258,"home_baner-height":196}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"25","chapter_main_number":"25","date":"20251002","wall_id":"25"},"link_for_pay":false,"tags":[{"term_id":"363","name":"Midrash","old_id":"763"},{"term_id":"370","name":"Divine\/human","old_id":"770"}]},{"order":8,"id":"37930","color":"#e2f4fa","size":"1","name":"The Sale of the Birthright: Two Artistic Interpretations                 ","post_title":"The Sale of the Birthright: Two Artistic Interpretations","slug":"the-sale-of-the-birthright-two-artistic-interpretations","old_id":"37930","type":"no","iframe":"","writer":{"id":37927,"post_title":"Adapted from ALHATORAH.ORG","slug":"alhatorah-org","old_id":"37927","first_name":"Adapted from","last_name":"ALHATORAH.ORG","description":"ALHATORAH.ORG is a one-stop Tanakh study resource, providing the texts, tools, techniques, and technology to help scholars, educators, and laypersons make Torah come alive in the home, classroom, and synagogue. Enter the site to explore 2,500 years of Biblical interpretation and enjoy a rich, multi-dimensional, learning experience.\r\n","short_description":"ALHATORAH.ORG Re-envisioning the way Torah can be studied and taught","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":37929,"alt":"","title":"shutterstock_473208484","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484.jpg","width":10000,"height":10000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-1024x1024.jpg","large-width":1024,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484.jpg","1536x1536-width":1536,"1536x1536-height":1536,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484.jpg","2048x2048-width":2048,"2048x2048-height":2048,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-1200x1200.jpg","post_full_size-width":1200,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/shutterstock_473208484-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tags":false},"related_cahpter":"25","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"What do they say about the text?","post_main_content_content":"<p><span style=\"font-weight: 400;\">Two paintings from the circle of the 17<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\">-century Dutch painter Mattias Stom, one by Stom himself (a 17th century Dutch painter heavily influenced by the Italian artist Amerighi da Caravaggio), and another by an unknown artist, depict the sale of the birthright by Esau to Jacob. In both, the brothers are around a table, with one seated and the other standing, in a darkened room. But the two differ in several important details.<\/span><\/p>\r\n<p><img class=\"alignnone size-medium wp-image-37931\" src=\"https:\/\/wp.929.org.il\/uploads\/2018\/08\/Birthright-Stom-300x223.jpg\" alt=\"\" width=\"300\" height=\"223\" \/><\/p>\r\n<p><img class=\"alignnone size-medium wp-image-37932\" src=\"https:\/\/wp.929.org.il\/uploads\/2018\/08\/Birthright-Stom-Circle-300x243.jpg\" alt=\"\" width=\"300\" height=\"243\" \/><\/p>\r\n<p><span style=\"font-weight: 400;\">Stom paints Esau with a dead rabbit in his hand \u2013 the results of his hunt, presumably \u2013 while the second painting has him empty-handed. If he is literally dying of hunger, Jacob seems to be taking advantage of a terrible situation. Stom adds a third character to the scene, presumably Rebecca. Is this his attempt at explaining Rebecca\u2019s later actions in deceiving Isaac? The characters are different ages in the paintings, as well, and the question of how similar they looked is also tackled in different ways.<\/span><\/p>\r\n<p>Adapted from: ALHATORAH.ORG<\/p>\r\n<p><span style=\"font-weight: 400;\">For fuller analysis, see<\/span><a href=\"http:\/\/alhatorah.org\/Sale_of_the_Birthright_in_Art\"> <span style=\"font-weight: 400;\">http:\/\/alhatorah.org\/Sale_of_the_Birthright_in_Art<\/span><\/a><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Sale of the Birthright: Two Artistic Interpretations","tile_main_caption_size":"1","tile_sub_caption":"What do they say about the text?","tile_preview_embedded":"","tile_preview_image":{"id":37932,"alt":"","title":"Birthright-Stom Circle","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Birthright-Stom-Circle.jpg","width":740,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Birthright-Stom-Circle-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Birthright-Stom-Circle-300x243.jpg","medium-width":300,"medium-height":243,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Birthright-Stom-Circle.jpg","medium_large-width":740,"medium_large-height":600,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Birthright-Stom-Circle.jpg","large-width":740,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Birthright-Stom-Circle.jpg","1536x1536-width":740,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Birthright-Stom-Circle.jpg","2048x2048-width":740,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Birthright-Stom-Circle.jpg","post_full_size-width":740,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Birthright-Stom-Circle-518x420.jpg","home_baner-width":518,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"25","chapter_main_number":"25","date":"20251002","wall_id":"25"},"link_for_pay":false,"tags":[{"term_id":"369","name":"Visual Arts","old_id":"769"}]},{"order":9,"id":"37887","color":"#e2f4fa","size":"1","name":"Abraham Loved Both His Sons, and Was Laid to Rest by Both                 ","post_title":"Abraham Loved Both His Sons, and Was Laid to Rest by Both","slug":"abraham-loved-both-his-sons-and-was-laid-to-rest-by-both","old_id":"37887","type":"no","iframe":"","writer":{"id":33923,"post_title":"Jonathan Sacks","slug":"rabbi-lord-jonathan-sacks","old_id":"33923","first_name":"Jonathan ","last_name":"Sacks","description":"An international religious leader, philosopher, and award-winning author of over 35 books, Rabbi Lord Jonathan Sacks served as the International President of 929.\r\nRabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the Commonwealth years between 1991 and 2013, and was knighted by Her Majesty The Queen in 2005 and made a Life Peer.  Rabbi Sacks passed away on 7th November 2020, aged 72. He was one of the greatest Jewish thinkers of the 20th century, who bridged the religious and secular world through his ground-breaking canon of work.","credit":"","image_url":"","hide_writer":false,"short_description":"Rabbi Lord Jonathan Sacks z\"k (1948-2020) was the former Chief Rabbi of the Commonwealth, and the International 929 president.","link_for_pay":false,"image":{"id":36222,"alt":"","title":"JSacks","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","width":437,"height":548,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-239x300.jpg","medium-width":239,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-768x448.jpg","medium_large-width":768,"medium_large-height":448,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-1024x597.jpg","large-width":1024,"large-height":597,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","1536x1536-width":437,"1536x1536-height":548,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","2048x2048-width":437,"2048x2048-height":548,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594.jpg","post_full_size-width":437,"post_full_size-height":548,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/JSacks-e1532858712594-335x420.jpg","home_baner-width":335,"home_baner-height":420}},"tags":false},"related_cahpter":"25","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"There is hope for the future in this story of the past","post_main_content_content":"<p><span style=\"font-weight: 400;\">Abraham, we are told, was buried by Isaac and Ishmael. What is Ishmael doing here? Did we not read that he was sent away into the desert when Isaac was young? Have the two stepbrothers not lived in total isolation from one another? Yet the Torah places them together at the funeral with not a word of explanation.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There is an extraordinary midrash (Pirkei deRabbi Eliezer, 30) which tells the story of how Ishmael was twice visited by Abraham. On both occasions, Ishmael was not at home. On the first, his wife, not knowing Abraham\u2019s identity, refused the stranger bread and water. Ishmael divorced her and married a woman named Fatimah. This time, when Abraham visited, again not disclosing his identity, the woman gave him food and drink. The midrash then says \u201cAbraham stood and prayed before the Holy One, blessed be He, and Ishmael\u2019s house became filled with all good things. When Ishmael returned, his wife told him about it, and Ishmael knew that his father still loved him.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There is a story here of immense consequence for our time. Jews and Muslims both trace their descent from Abraham \u2013 Jews though Isaac, Muslims through Ishmael. Fatimah is an important figure in Islam. She is the daughter of the prophet. Between Judaism and Islam there can be friendship and mutual respect. Abraham loved both his sons, and was laid to rest by both. There is hope for the future in this story of the 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Trickster\u2019s Appetite       ","post_title":"The Trickster\u2019s Appetite","slug":"the-tricksters-appetite","old_id":"71031","type":"no","iframe":"","writer":{"id":69185,"post_title":"Elliott Rabin","slug":"elliott-rabin","old_id":"69185","first_name":"Elliott ","last_name":"Rabin","description":"Elliott Rabin  is Director of Thought Leadership at Prizmah: Center for Jewish Day Schools, where he edits Prizmah's magazine HaYidion, writes, produces podcasts and manages research projects. He formerly served as Director of Educational Programs for RAVSAK: The Jewish Community Day School Network and Director of Education for the 92nd Street Y\u2019s Makor\/Steinhardt Center. and served as Assistant Editor at Harper\u2019s Magazine. He is the author of two books on Tanakh: The Biblical Hero: Portraits in Nobility and Fallibility (JPS, March 2020), and Understanding the Hebrew Bible: A Reader\u2019s Guide (Ktav). \r\nPhoto by: Adele Rabin","short_description":"Elliott Rabin  is Director of Thought Leadership at Prizmah: Center for Jewish Day Schools.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":69187,"alt":"","title":"Elliott Rabin.Photo by Adele Rabin","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/Elliott-Rabin.Photo-by-Adele-Rabin.jpg","width":3293,"height":2957,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/Elliott-Rabin.Photo-by-Adele-Rabin-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/Elliott-Rabin.Photo-by-Adele-Rabin-300x269.jpg","medium-width":300,"medium-height":269,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/Elliott-Rabin.Photo-by-Adele-Rabin-768x690.jpg","medium_large-width":768,"medium_large-height":690,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/Elliott-Rabin.Photo-by-Adele-Rabin-1024x920.jpg","large-width":1024,"large-height":920,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/Elliott-Rabin.Photo-by-Adele-Rabin.jpg","1536x1536-width":1536,"1536x1536-height":1379,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/Elliott-Rabin.Photo-by-Adele-Rabin.jpg","2048x2048-width":2048,"2048x2048-height":1839,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/Elliott-Rabin.Photo-by-Adele-Rabin-1200x1078.jpg","post_full_size-width":1200,"post_full_size-height":1078,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/Elliott-Rabin.Photo-by-Adele-Rabin-468x420.jpg","home_baner-width":468,"home_baner-height":420}},"tags":false},"related_cahpter":"25","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Two sides of the same character","post_main_content_content":"<p><span style=\"font-weight: 400;\">At first glance, the contrast between the brothers seems simple: Jacob is the spindly trickster, Esau the outtricked rugged outdoorsman. Rabbinic tradition, however, considers the true situation in reverse: Esau is the real deceiver, winning his father\u2019s favor through feigned piety, while Jacob\u2019s tricks are merely the steps needed to entrap the trapper in his own snare. Although the rabbis\u2019 desire to salvage Jacob as the clear and unadulterated hero is transparent, nonetheless there is license to regard Esau as a trickster like his brother. Tricksters are famous for their enormous appetites, for food and sex. They are hunters who can never be satisfied no matter how much they eat. In many stories, the trickster\u2019s voracious appetite is his own Achilles heel, enabling his opponents to vanquish him, at least until the next story; In other tales, the trickster succeeds in suppressing his appetite, allowing him to outsmart his opponent.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Esau fits perfectly into this archetype of the trickster hunter undone by his appetite. As the literary scholar Lewis Hyde (<\/span><em><span style=\"font-weight: 400;\">Trickster Makes This World<\/span><\/em><span style=\"font-weight: 400;\">) observes, \u201c[A] trickster is at once culture hero and fool, clever predator and stupid prey. Hungry, [a] trickster sometimes devises stratagems to catch his meal; hungry, he sometimes loses his wits altogether.\u201d The biblical narrator calls Esau \u201ca skillful hunter, a man of the field,\u201d and yet, the moment he returns from the field, Esau feels tired, consumed by hunger: \u201cI am at the point of death, so of what use is my birthright to me?\u201d (Gen. 25:32). Note that the text does not say whether or not Esau succeeds in his hunt. If he is such a great hunter, why does he return so ravenous? Why the dramatic exaggeration, \u201cI am at the point of death\u201d? One possibility is to align Esau with this pattern of tricksters who are depleted by their own appetite. The more he eats\u2014the more there is \u201cgame in his mouth\u201d\u2014the more he needs to eat. He will give up anything to supply his craving.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jacob is the opposite: the trickster who suppresses his appetite. By relinquishing his food, Jacob gains the upper hand over his brother. Jacob\u2019s self-mastery over his appetite enables his triumph as a trickster: to deceive and not be deceived. In fact, Jacob is never seen eating, unlike Abraham (Gen. 21:8) and Isaac (26:30); even on the road he seems unencumbered by appetite. In this reading, the twin brothers are two sides of the same character, acting out different plots in the widespread narrative of the trickster and his gargantuan appetite.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\"><em>Excerpted from<\/em> <\/span><span style=\"font-weight: 400;\">The Biblical Hero: Portraits in Nobility and Fallibility <\/span><em><span style=\"font-weight: 400;\">by Elliott Rabin by permission of the Jewish Publication Society. \u00a92020 by Elliott Rabin.<\/span><\/em><\/p>\r\n<p>&nbsp;<\/p>\r\n<p><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>","post_main_content_image":{"id":69430,"alt":"","title":"BiblicalHero","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero.jpg","width":3200,"height":2372,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero-300x222.jpg","medium-width":300,"medium-height":222,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero-768x569.jpg","medium_large-width":768,"medium_large-height":569,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero-1024x759.jpg","large-width":1024,"large-height":759,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero.jpg","1536x1536-width":1536,"1536x1536-height":1139,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero.jpg","2048x2048-width":2048,"2048x2048-height":1518,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero-1200x890.jpg","post_full_size-width":1200,"post_full_size-height":890,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero-567x420.jpg","home_baner-width":567,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Trickster\u2019s Appetite","tile_main_caption_size":"1","tile_sub_caption":"Two sides of the same character","tile_preview_embedded":"","tile_preview_image":{"id":69430,"alt":"","title":"BiblicalHero","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero.jpg","width":3200,"height":2372,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero-300x222.jpg","medium-width":300,"medium-height":222,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero-768x569.jpg","medium_large-width":768,"medium_large-height":569,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero-1024x759.jpg","large-width":1024,"large-height":759,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero.jpg","1536x1536-width":1536,"1536x1536-height":1139,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero.jpg","2048x2048-width":2048,"2048x2048-height":1518,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero-1200x890.jpg","post_full_size-width":1200,"post_full_size-height":890,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero-567x420.jpg","home_baner-width":567,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"25","chapter_main_number":"25","date":"20251002","wall_id":"25"},"link_for_pay":false,"tags":[{"term_id":"486","name":"Esau","old_id":"886"},{"term_id":"490","name":"Jacob","old_id":"890"},{"term_id":"492","name":"Trickster","old_id":"892"}]},{"order":13,"id":"37883","color":"#e2f4fa","size":"1","name":"The Challenge of Complexity                 ","post_title":"The Challenge of Complexity","slug":"the-challenge-of-complexity","old_id":"37883","type":"no","iframe":"","writer":{"id":33859,"post_title":"Avidan Freedman","slug":"avidan-freedman","old_id":"33859","first_name":"Avidan","last_name":"Freedman","description":"Rabbi Avidan Freedman is the Rabbi of Hevruta,  the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. He is an activist advocating for moral limits on Israeli arms exports, and on behalf of African refugees,  and a proud husband and father of 5. He received his rabbinical ordination from Yeshivat Chovevei Torah in New York, and from the Israeli chief rabbinate.","credit":"","image_url":"","short_description":"Rabbi Avidan Freedman is the Rabbi of Hevruta,  the Shalom Hartman Institute's post high school program for Israelis and North Americans, and an educator in the institute's high school. ","hide_writer":false,"link_for_pay":false,"image":{"id":33860,"alt":"Avidan Freedman","title":"Avidan Freedman","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","width":856,"height":1024,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-251x300.jpg","medium-width":251,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-768x919.jpg","medium_large-width":768,"medium_large-height":919,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-856x1024.jpg","large-width":856,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","1536x1536-width":856,"1536x1536-height":1024,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365.jpg","2048x2048-width":856,"2048x2048-height":1024,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-800x1200.jpg","post_full_size-width":800,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Avidan-Freedman-e1532029306365-351x420.jpg","home_baner-width":351,"home_baner-height":420}},"tags":false},"related_cahpter":"25","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Twins were not in the plans - but, behold!","post_main_content_content":"<p><span style=\"font-weight: 400;\">\"Her days to give birth were completed, and, behold! Twins in her stomach!\" With the use of \u00a0the word 'behold', the text suggests that the birth of twins was a surprise. Not for Rebekah, for the Divine revelation explaining her terrible pregnancy pains had already informed her, but rather for Isaac, whom she apparently had decided not to let in on the secret. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Perhaps we can understand her reluctance.<\/span> <span style=\"font-weight: 400;\">Isaac is the paragon of simplicity, sometimes referred to in rabbinic literature as an <\/span><em><span style=\"font-weight: 400;\">olah temimah<\/span><\/em><i><span style=\"font-weight: 400;\">- <\/span><\/i><span style=\"font-weight: 400;\">a pure\/simple offering. Unlike his father, who had multiple wives and his brother who has multiple children, Isaac remains faithful to Rebekah through 20 years of childlessness, perhaps holding out the hope that he will save his sole inheritor the bitter sibling rivalry he needed to suffer through, and eventually resolve, with Ishmael. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Twins were not in the plans - but, behold! Isaac's hopes for simplicity are dashed by God's plan for complexity. His reaction? He simply chooses the firstborn, and pushes Jacob to the sidelines. He marginalizes him, beginning with the name he gives him: \u201cthe heel.\u201d <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Ironically, Isaac's attitude prevents him from recognizing his natural affinity with Jacob, who is also a 'simple man.' Isaac pushes Jacob to overcome his natural innocence and to give new meaning to his name by acting subversively to win the birthright. If Isaac isn't ready for the complexity that comes with recognizing the value of each brother in his own right, then that complexity will come to be embodied within the paradoxical personality of Jacob himself, the man of truth who is always lying. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Apparently, a simple legacy is just not meant to be the lot of the Jewish people. \u00a0<\/span><\/p>\r\n<p>(<em>Starring in the roles of the struggling twins: Noam and Yonah Benstein, c. 1999. Photo: Jeremy Benstein).<\/em><\/p>","post_main_content_image":{"id":37885,"alt":"","title":"Slide1","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1.jpg","width":1280,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1-300x169.jpg","medium-width":300,"medium-height":169,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1-768x432.jpg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1-1024x576.jpg","large-width":1024,"large-height":576,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1.jpg","1536x1536-width":1280,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1.jpg","2048x2048-width":1280,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1-1200x675.jpg","post_full_size-width":1200,"post_full_size-height":675,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1-747x420.jpg","home_baner-width":747,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Challenge of Complexity","tile_main_caption_size":"1","tile_sub_caption":"Twins were not in the plans - but, behold!","tile_preview_embedded":"","tile_preview_image":{"id":37885,"alt":"","title":"Slide1","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1.jpg","width":1280,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1-300x169.jpg","medium-width":300,"medium-height":169,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1-768x432.jpg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1-1024x576.jpg","large-width":1024,"large-height":576,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1.jpg","1536x1536-width":1280,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1.jpg","2048x2048-width":1280,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1-1200x675.jpg","post_full_size-width":1200,"post_full_size-height":675,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Slide1-747x420.jpg","home_baner-width":747,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"tile_link_for_pay":"0","send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"25","chapter_main_number":"25","date":"20251002","wall_id":"25"},"link_for_pay":false,"tags":[{"term_id":"482","name":"Complexity","old_id":"882"},{"term_id":"485","name":"Isaac","old_id":"885"},{"term_id":"489","name":"Rebekah","old_id":"889"}]},{"order":14,"id":"37913","color":"#e2f4fa","size":"2","name":"Striving to See and Be Seen                 ","post_title":"Striving to See and Be Seen","slug":"striving-to-see-and-be-seen","old_id":"37913","type":"no","iframe":"","writer":{"id":36663,"post_title":"Beth Kissileff","slug":"beth-kissileff","old_id":"36663","first_name":"Beth ","last_name":"Kissileff  ","description":"Beth Kissileff  is the editor of the anthology Reading Genesis (2016 - https:\/\/www.bloomsbury.com\/us\/reading-genesis-9780567381521), and the forthcoming Reading Exodus, and the author of the novel Questioning Return - https:\/\/www.amazon.com\/Questioning-Return-Novel-Beth-Kissileff\/dp\/1942134231. \r\nHer journalism appears in many publications; she has taught most recently at the University of Pittsburgh. Visit her online at www.bethkissileff.com.  ","short_description":"Beth Kissileff  is the editor of the anthology Reading Genesis (Bloomsbury\/ T and T Clark, 2016) , a journalist and teacher.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36664,"alt":"","title":"BethKissileff","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224.jpg","width":3478,"height":3200,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-300x276.jpg","medium-width":300,"medium-height":276,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-768x707.jpg","medium_large-width":768,"medium_large-height":707,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-1024x942.jpg","large-width":1024,"large-height":942,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224.jpg","1536x1536-width":1536,"1536x1536-height":1413,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224.jpg","2048x2048-width":2048,"2048x2048-height":1884,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-1200x1104.jpg","post_full_size-width":1200,"post_full_size-height":1104,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-456x420.jpg","home_baner-width":456,"home_baner-height":420}},"tags":false},"related_cahpter":"25","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Isaac tries to be different from his own parents - does he succeed?","post_main_content_content":"<p><span style=\"font-weight: 400;\">Isaac is a character who goes back to the past.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">When waiting to meet his wife for the first time, he does not wait at home, but at the place called \u201c<\/span><em><span style=\"font-weight: 400;\">Beer Lehai Roi<\/span><\/em><span style=\"font-weight: 400;\">\u201d the \u201cwell of the ever-living seer\u201d(Genesis 24:62). \u00a0This is a place that says something about who Isaac is and who he identifies with. Ironically of course, Isaac ends his life with \u201ceyes weakened from seeing\u201d(Gen 27:1) the exact opposite of the vigor we are told Moses retains at the end of his life when his\u201d eyes are not weakened\u201d(Deut 34:7)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">What is it that Isaac is hoping and praying for at this well about his wife and their relationship? (The concept <\/span><em><span style=\"font-weight: 400;\">mincha, <\/span><\/em><span style=\"font-weight: 400;\">the afternoon prayer, comes from this example, \u00a0according to the Talmud, Brachot 26b). Simply, that he will be seen.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">After all, the place <\/span><i><span style=\"font-weight: 400;\">Beer Lehai Roi<\/span><\/i><span style=\"font-weight: 400;\"> is named by someone who despite being mistreated by humans is seen by God. Hagar names the place when she says \u00a0that \u201calso I have looked after him that sees me\u201d (or: \u201chave I not gone on seeing after He saw me!\u201d Gen 16:13).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why then does Isaac go back to this place, the third and last time it is mentioned in the Torah now, after the death of his father Abraham?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The midrash suggests that when Isaac was at <\/span><i><span style=\"font-weight: 400;\">Beer Lehai Roi <\/span><\/i><span style=\"font-weight: 400;\">in chapter 24 he was trying to fetch Hagar back to reconcile with his father Abraham (Genesis Rabbah). In essence, Isaac was identifying with Hagar then, and interestingly, after his father\u2019s death in this same verse, we are told that \u201cGod blessed Isaac and Isaac settled at <\/span><i><span style=\"font-weight: 400;\">Beer Lehai Roi<\/span><\/i><span style=\"font-weight: 400;\">\u201d (25:11). Perhaps after feeling very much unseen by his own father Abraham, Isaac preferred to symbolically align himself with the also mistreated member of the household, Hagar, by going there.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">So why then does the son who usurped Hagar\u2019s own firstborn son, the one who inherited the mantle of all that is Abraham\u2019s, choose to go there now?<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Isaac is trying to re-do the past, to bless his older son with a blessing appropriate to Esau. \u00a0Isaac\u2019s plan is not successful in averting strife between the brothers, yet Isaac does attempt to do things differently than his parents did. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Isaac\u2019s dwelling at a place of seeing is an attempt to supersede the human limitations that rivalry creates in interpersonal interactions.<\/span><\/p>","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"Striving to See and Be Seen","tile_main_caption":"Isaac\u2019s dwelling at a place of seeing is an attempt to supersede the human limitations that rivalry creates in interpersonal interactions","tile_main_caption_size":"1","tile_sub_caption":"Isaac tries to be different from his own parents - does he succeed?","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"25","chapter_main_number":"25","date":"20251002","wall_id":"25"},"link_for_pay":false,"tags":[{"term_id":"485","name":"Isaac","old_id":"885"}]},{"order":15,"id":"37911","color":"#e2f4fa","size":"1","name":"Keturah's Sons                 ","post_title":"Keturah's Sons","slug":"keturahs-sons","old_id":"37911","type":"no","iframe":"","writer":{"id":36669,"post_title":"Yakov Azriel","slug":"yakov-azriel","old_id":"36669","first_name":"Yakov ","last_name":"Azriel","description":"Yakov Azriel, who lives in Israel, has published five books of poetry in the USA and hundreds of poems in journals and magazines.  His poems have won twenty-two prizes in international poetry competitions, and he has twice been awarded fellowships from the Memorial Foundation for Jewish Culture.","short_description":"Yakov Azriel is an English language poet who lives in Israel","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36670,"alt":"","title":"Yakov.Azriel.Photo","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","width":1099,"height":1519,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-217x300.jpg","medium-width":217,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","medium_large-width":741,"medium_large-height":1024,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-741x1024.jpg","large-width":741,"large-height":1024,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","1536x1536-width":1099,"1536x1536-height":1519,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668.jpg","2048x2048-width":1099,"2048x2048-height":1519,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-868x1200.jpg","post_full_size-width":868,"post_full_size-height":1200,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/Yakov.Azriel.Photo_-e1533158407668-304x420.jpg","home_baner-width":304,"home_baner-height":420}},"tags":false},"related_cahpter":"25","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"\u201cAnd Abraham gave gifts, while he was still alive, to the sons of Abraham\u2019s concubine [Keturah], sending them forth from before Isaac, to the east, to the land of the east.\u201d (Genesis 25:6)","post_main_content_content":"<p><span style=\"font-weight: 400;\">To the east,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">To India,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">To the holy city of Benares,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Where we will sit under Bo trees<br \/>\r\n<\/span><span style=\"font-weight: 400;\">In search of enlightenment,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">In quest of nirvana.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">To the east,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">To the holy river of the Ganges,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Where we will immerse our bodies<br \/>\r\n<\/span><span style=\"font-weight: 400;\">And cleanse our minds.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">To the east,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Where Abraham\u2019s gifts of insight and introspection<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Will allow us to be Brahmins, to meditate<br \/>\r\n<\/span><span style=\"font-weight: 400;\">And purify our souls,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Ascend above the Chariot\u2019s wheels,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Gaze into the mirror\u2019s sheen,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Uncover wells in the orchard\u2019s shade,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Smell cinnamon and nard on the mountains of spices,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Hear the ice melt,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Touch the lions\u2019 wings<br \/>\r\n<\/span><span style=\"font-weight: 400;\">And cling to the Brahma, the Soul<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Of all worlds.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In this reincarnation<br \/>\r\n<\/span><span style=\"font-weight: 400;\">We were not worthy<br \/>\r\n<\/span><span style=\"font-weight: 400;\">To dwell within Abraham\u2019s tent;<br \/>\r\n<\/span><span style=\"font-weight: 400;\">But in the east,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">May we walk the path of dharma<br \/>\r\n<\/span><span style=\"font-weight: 400;\">And merit rebirth and return<br \/>\r\n<\/span><span style=\"font-weight: 400;\">To the House of Isaac, our brother.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In the east,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">May the feathers of compassion<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Be our feathers,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">May the nest of renunciation<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Be our nest.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">May the flight of the wind,<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">The spark inside the ember,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">The echo within the cave,<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Be ours.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">To the east.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">This, our mantra,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Our karma,<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Our fate.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Open the gate<br \/>\r\n<\/span><span style=\"font-weight: 400;\">To the east.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Shanti.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Peace.<br \/>\r\n<\/span><span style=\"font-weight: 400;\">Shalom.<\/span><\/p>","post_main_content_image":{"id":102827,"alt":"","title":"-6229173e8f477--6229173e8f478gen25-eastern mountains landscape 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Poetry Corner","tile_main_caption":"Keturah's Sons","tile_main_caption_size":"1","tile_sub_caption":"Looking East...","tile_preview_embedded":"","tile_preview_image":{"id":102827,"alt":"","title":"-6229173e8f477--6229173e8f478gen25-eastern mountains landscape 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Ashurim, the Letushim, and the Leummim                 ","post_title":"The Ashurim, the Letushim, and the Leummim","slug":"the-ashurim-the-letushim-and-the-leummim","old_id":"37891","type":"no","iframe":"","writer":{"id":36692,"post_title":"Avigdor Shinan","slug":"avigdor-shinan","old_id":"36692","first_name":"Avigdor ","last_name":"Shinan","description":"Prof. Avigdor Shinan  is Professor Emeritus in the departments of Hebrew Literature, Yiddish and Comparative Jewish Folklore at The Hebrew University of Jerusalem. Shinan has served as head of the departments of General Studies, and of Hebrew Literature and as Dean of the Hebrew University.\r\n","short_description":"Prof. Avigdor Shinan  is Professor Emeritus in Hebrew Literature at the Hebrew University of Jerusalem.","credit":"","image_url_old":"https:\/\/res.cloudinary.com\/project929\/image\/upload\/v1473328034\/author\/60.jpg","hide_writer":false,"image_url":"https:\/\/wp.929.org.il\/uploads\/2019\/07\/60-5.jpg","link_for_pay":false,"image":{"id":36693,"alt":"","title":"avigdor shinan","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/avigdor-shinan.jpg","width":150,"height":150,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/avigdor-shinan.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/avigdor-shinan.jpg","medium-width":150,"medium-height":150,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/avigdor-shinan.jpg","medium_large-width":150,"medium_large-height":150,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/avigdor-shinan.jpg","large-width":150,"large-height":150,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/avigdor-shinan.jpg","1536x1536-width":150,"1536x1536-height":150,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/avigdor-shinan.jpg","2048x2048-width":150,"2048x2048-height":150,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/avigdor-shinan.jpg","post_full_size-width":150,"post_full_size-height":150,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/avigdor-shinan.jpg","home_baner-width":150,"home_baner-height":150}},"tags":false},"related_cahpter":"25","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"An insight into ancient translations, and how they were received","post_main_content_content":"<p><span style=\"font-weight: 400;\">Among the descendants of Abraham and Ketura are also \u201cthe Ashurim, the Letushim, and the Leummim\u201d (Genesis 25:3), who are the sons of Dedan the son of Jokshan, the son of Abraham. Ancient sources found it difficult to understand the nature of the three children mentioned in the plural (the Ashur<\/span><b>im<\/b><span style=\"font-weight: 400;\">, the Letush<\/span><b>im<\/b><span style=\"font-weight: 400;\">, and the Leumm<\/span><b>im<\/b><span style=\"font-weight: 400;\">), as opposed to the other sons and grandsons of Abraham's extensive offspring (such as Midian, Sheba, or Abida).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">It is interesting to note the short (and perhaps even cynical) comment of Rabbi Shmuel Bar Nachman (Midrash Genesis Rabbah 61:5) that \"even though they translate into Aramaic \u2018the Ashurim, the Letushim, and the Leummim\u2019 as 'Merchants and Artists and Heads of nations' - each one is the head of a different nation.\"<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In Rabbi Shmuel's words there is an expression of opposition to some Aramaic translators who see the first two words as representing different types of professionals, and instead, he asserts that all three words deal with the founders of different nations. It turns out that we can identify these translations against whom Rabbi Shmuel argued. They are the ancient translators from the Land of Israel who produced the Aramaic translations that we have today, such as the Aramaic translation known as \"Targum Yerushalmi.\" These translations, unlike the authoritative translation of the Torah, i.e. Targum Onkelos, have not always been greatly appreciated by our Sages, and they often express reservations about translations they did not think were correct. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Why did Rabbi Shmuel ben Nachman see fit to invalidate their translation? We will not know. But from his comment we can learn about the supervision that our Sages exercised over those who held this task, i.e. the Aramaic translators. In this way, we can permanently remember their work, which is based not only on translating the Torah from one language to another, but also in explaining it to the masses who listened to their words.<\/span><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":94266,"alt":"","title":"job16-translate","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate.png","width":1280,"height":867,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate-300x203.png","medium-width":300,"medium-height":203,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate-768x520.png","medium_large-width":768,"medium_large-height":520,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate-1024x694.png","large-width":1024,"large-height":694,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate.png","1536x1536-width":1280,"1536x1536-height":867,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate.png","2048x2048-width":1280,"2048x2048-height":867,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate-1200x813.png","post_full_size-width":1200,"post_full_size-height":813,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate-620x420.png","home_baner-width":620,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"The Ashurim, the Letushim, and the Leummim","tile_main_caption_size":"1","tile_sub_caption":"An insight into ancient translations, and how they were received","tile_preview_embedded":"","tile_preview_image":{"id":94266,"alt":"","title":"job16-translate","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate.png","width":1280,"height":867,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate-300x203.png","medium-width":300,"medium-height":203,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate-768x520.png","medium_large-width":768,"medium_large-height":520,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate-1024x694.png","large-width":1024,"large-height":694,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate.png","1536x1536-width":1280,"1536x1536-height":867,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate.png","2048x2048-width":1280,"2048x2048-height":867,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate-1200x813.png","post_full_size-width":1200,"post_full_size-height":813,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/06\/job16-translate-620x420.png","home_baner-width":620,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","tile_link_for_pay":"0","links":false,"send_noty":false,"chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"25","chapter_main_number":"25","date":"20251002","wall_id":"25"},"link_for_pay":false,"tags":[{"term_id":"363","name":"Midrash","old_id":"763"},{"term_id":"493","name":"Aramaic","old_id":"893"}]},{"order":17,"id":"43635","color":"#e2f4fa","size":"1","name":"Getting the Answer is Only Half the Story        ","post_title":"Getting the Answer is Only Half the Story","slug":"getting-the-answer-is-only-half-the-story","old_id":"43635","type":"no","iframe":"","writer":{"id":36663,"post_title":"Beth Kissileff","slug":"beth-kissileff","old_id":"36663","first_name":"Beth ","last_name":"Kissileff  ","description":"Beth Kissileff  is the editor of the anthology Reading Genesis (2016 - https:\/\/www.bloomsbury.com\/us\/reading-genesis-9780567381521), and the forthcoming Reading Exodus, and the author of the novel Questioning Return - https:\/\/www.amazon.com\/Questioning-Return-Novel-Beth-Kissileff\/dp\/1942134231. \r\nHer journalism appears in many publications; she has taught most recently at the University of Pittsburgh. Visit her online at www.bethkissileff.com.  ","short_description":"Beth Kissileff  is the editor of the anthology Reading Genesis (Bloomsbury\/ T and T Clark, 2016) , a journalist and teacher.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":36664,"alt":"","title":"BethKissileff","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224.jpg","width":3478,"height":3200,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-300x276.jpg","medium-width":300,"medium-height":276,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-768x707.jpg","medium_large-width":768,"medium_large-height":707,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-1024x942.jpg","large-width":1024,"large-height":942,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224.jpg","1536x1536-width":1536,"1536x1536-height":1413,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224.jpg","2048x2048-width":2048,"2048x2048-height":1884,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-1200x1104.jpg","post_full_size-width":1200,"post_full_size-height":1104,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/BethKissileff-e1533157952224-456x420.jpg","home_baner-width":456,"home_baner-height":420}},"tags":false},"related_cahpter":"25","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Our knowledge of the overall plan is always incomplete","post_main_content_content":"<p>Very few people are so lucky as to get answers to their existential and theological questions.<\/p>\r\n<p>In this week\u2019s portion, our matriarch Rebecca goes directly to God to ask a question and receives a rapid and solid response. As with many women, pregnancy is not an easy thing for Rebecca\u2019s body to bear.\u00a0 She feels her twins struggling in her womb; I can say from experience that having one baby kicking can be incredibly uncomfortable. I cannot fathom how it is with two. Rebecca asks, \u201cIf it is so, why then am I, and she went to seek out God\u201d (Genesis 25: 22).\u00a0<\/p>\r\n<p>I cannot think of another instance in Tanach (though I am happy to be corrected) where a woman speaks directly to God and is answered openly and immediately.\u00a0 Close analogies include the response of God to Job out of the whirlwind in Job 38-42, or the revelation Moses receives in Exodus 33.\u00a0<\/p>\r\n<p>The divine reply to Rebecca is immediate, \u201cTwo nations are in your womb and two races shall be separated from your inner organs, one nation shall rule the other and the older shall serve the younger.\u201d (Genesis 25:23).<\/p>\r\n<p>The problem for the recipient of this information is what to do with it.<\/p>\r\n<p>Rebecca thinks that because she is told the fate of her sons, \u201cthe older shall serve the younger,\u201d it is up to her to ensure that this result comes about, though God never says that she is the one responsible for guaranteeing this outcome.\u00a0<\/p>\r\n<p>This could be a case study in the misunderstanding that underlies all divine\/human communication.\u00a0 Instead of allowing for God to enable events to unfold so that this oracle will be upheld and the older will serve the younger, Rebecca is moved to intervene.<\/p>\r\n<p>Her intervention, involving tricking her blind and elderly husband Isaac into giving the blessing meant for the older son to the younger one is entirely misguided.\u00a0 If we examine the text of the blessing bestowed when Jacob is costumed as Esau, (Genesis 27:27-29) it is a personal blessing of father to son for dew, fatness of the earth, corn and wine. There is a request that he be master over his brethren but no mention of the patriarchal inheritance. By contrast, when Jacob is being sent away to the house of Rebecca\u2019s brother Laban, the blessing bequeathed is \u201cthe blessing of Abraham\u201d (Genesis 28:4).<\/p>\r\n<p>In other words, the interventions of Rebecca to secure the proper blessing were entirely unnecessary as God and Isaac had a secure plan.<\/p>\r\n<p>All of us should continue to have humility in the face of the many unanswerable questions that exist in the world.\u00a0 Though the answer Rebecca got <em>appears<\/em> to be clearer than the instructions to Moses in Exodus 33: 23 ('you can see me from behind,' i.e. incompletely) and the reply to Job out of the whirlwind (where were you when the world was created), it is equally mysterious.\u00a0<\/p>\r\n<p>Though we wish we were able to comprehend better, humans must always accept that our knowledge of any divine plan is entirely incomplete.<\/p>\r\n<p>&nbsp;<\/p>\r\n<p>Beth Kissileff is married to Rabbi Jonathan Perlman of New Light Synagogue in Pittsburgh.\u00a0 Visit her online at <a href=\"http:\/\/www.bethkissileff.com\">www.bethkissileff.com<\/a>. \u00a0Aspects of this essay are expanded in Kissileff's essay in the anthology\u00a0<a href=\"https:\/\/www.amazon.com\/Reading-Genesis-Beginnings-Beth-Kissileff\/dp\/0567251268\/ref=sr_1_1?s=books&amp;ie=UTF8&amp;qid=1425487060&amp;sr=1-1&amp;keywords=beth+kissileff\">Reading Genesis<\/a>.\u00a0\u00a0<\/p>","post_main_content_image":{"id":92501,"alt":"","title":"pro11-planning 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Courage of Persistence          ","post_title":"The Courage of Persistence","slug":"the-courage-of-persistence","old_id":"43616","type":"no","iframe":"","writer":{"id":42813,"post_title":"Covenant & Conversation","slug":"covenant-conversation","old_id":"42813","first_name":"","last_name":"Covenant & Conversation","description":"Covenant & Conversation: Family Edition is a new and exciting initiative from The Office of Rabbi Jonathan Sacks.  Written as an accompaniment to Rabbi Sacks\u2019 weekly Covenant & Conversation essay, the Family Edition is aimed at connecting older children and teenagers with his ideas and thoughts on the parsha. Each element of the Family Edition is progressively more advanced; The Core Idea is appropriate for all ages and the final element, From The Thought of Rabbi Sacks, is the most advanced section. Each section includes Questions to Ponder, aimed at encouraging discussion between family members in a way most appropriate to them. We have also included a section called Around the Shabbat Table with a few further questions on the parsha to think about. The final section is an Educational Companion which includes suggested talking points in response to the questions found throughout the Family Edition.","short_description":"Covenant & Conversation: Family Edition is a new and exciting initiative from The Office of Rabbi Jonathan Sacks","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":42814,"alt":"","title":"CCfamilylogo-693x457","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","width":693,"height":457,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457-300x198.jpg","medium-width":300,"medium-height":198,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","medium_large-width":693,"medium_large-height":457,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","large-width":693,"large-height":457,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","1536x1536-width":693,"1536x1536-height":457,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","2048x2048-width":693,"2048x2048-height":457,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457.jpg","post_full_size-width":693,"post_full_size-height":457,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/10\/CCfamilylogo-693x457-637x420.jpg","home_baner-width":637,"home_baner-height":420}},"tags":false},"related_cahpter":"25","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"","post_main_content_content":"<p><a href=\"http:\/\/rabbisacks.org\/cc-family-edition-toldot-5779\/\">Family study materials on Parashat Toldot from \"Covenant and Conversation\"<\/a><\/p>\r\n<p>&nbsp;<\/p>","post_main_content_image":{"id":42816,"alt":"","title":"covenant and conversation - 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The Hebrew Corner - Gen 25                 ","post_title":"MiliMiliM - The Hebrew Corner - Gen 25","slug":"milimilim-the-hebrew-corner-gen-25","old_id":"38003","type":"no","iframe":"","writer":{"id":34011,"post_title":"Jeremy Benstein","slug":"dr-jeremy-benstein","old_id":"34011","first_name":"Jeremy","last_name":"Benstein","description":"Dr. Jeremy Benstein is the managing editor of 929-English. He is one of the founders of the Heschel Center for Sustainability. He writes the MiliMiliM - Hebrew Corner on the site, and is the author of a book about the Hebrew language, \"Hebrew Roots, Jewish Routes: A Tribal Language in a Global World\" (Behrman House, 2019). ","credit":"","image_url":"","hide_writer":false,"short_description":"Dr. Jeremy Benstein is the managing editor of 929-English,  and is the author of a book about the Hebrew language, \"Hebrew Roots, Jewish Routes: A Tribal Language in a Global World\" (Behrman House, 2019). ","link_for_pay":false,"image":{"id":34232,"alt":"","title":"Jeremy Benstein","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","width":1280,"height":720,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-300x169.jpg","medium-width":300,"medium-height":169,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-768x432.jpg","medium_large-width":768,"medium_large-height":432,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1024x576.jpg","large-width":1024,"large-height":576,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","1536x1536-width":1280,"1536x1536-height":720,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1.jpg","2048x2048-width":1280,"2048x2048-height":720,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-1200x675.jpg","post_full_size-width":1200,"post_full_size-height":675,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/Presentation1-747x420.jpg","home_baner-width":747,"home_baner-height":420}},"tags":false},"related_cahpter":"25","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"\u05dc\u05d3\u05e8\u05d5\u05e9 - Lidrosh, Midrash - Inquire\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">25:22 - But the children struggled in her womb, and she said, \u201cIf so, why do I exist?\u201d She went <\/span><em><span style=\"font-weight: 400;\">lidrosh<\/span><\/em><i><span style=\"font-weight: 400;\">,<\/span><\/i><span style=\"font-weight: 400;\"> to inquire of the LORD,<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As Rabbi Shai Held points out in his excellent post for this chapter, the word <\/span><em><span style=\"font-weight: 400;\">lidrosh<\/span><\/em><span style=\"font-weight: 400;\"> (\u201cto inquire;\u201d in Modern Hebrew, also \u201cto demand,\u201d) began its semantic journey already in the Tanakh. From going to inquire \u2018directly\u2019 of God (through prayer or possibly an oracle), the focus of inquiry gradually shifted to the word of God, the text. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From the root of <\/span><em><span style=\"font-weight: 400;\">lildrosh<\/span><\/em><span style=\"font-weight: 400;\"> we get the word <\/span><em><span style=\"font-weight: 400;\">midrash<\/span><\/em><span style=\"font-weight: 400;\">. Some are familiar with <\/span><span style=\"font-weight: 400;\">midrash <\/span><span style=\"font-weight: 400;\">(pl. <\/span><em><span style=\"font-weight: 400;\">midrashim<\/span><\/em><span style=\"font-weight: 400;\">) as stories told about Biblical characters that don't appear in the Biblical text itself. Abraham destroying the idols, for instance, or the purportedly demonic character of Lilith in the Garden of Eden cycle, related in post-Biblical literature by the rabbis. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">But the act of midrash is much more than filling in details or backstories in the Tanakh. Midrash is both a genre of Jewish literature and also a process, a mode of interpretation \u2013 loosely, the ongoing creative and pluralistic interpretation and application of traditional texts in light of changing contemporary insight and needs. Which, come to think of it, isn't a bad definition of Jewishness itself.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">For if we just had the text, broad and deep and glorious as it may be, we would be straitjacketed by fundamentalism. There would be no way to apply it, to update it, to make it relevant to new conditions, challenges and opportunities. In a world where Scriptures, faith, values, even religious legal systems abound, that creative, constructive form of reading known as <\/span><span style=\"font-weight: 400;\"><em>midrash<\/em> <\/span><span style=\"font-weight: 400;\">is quite possibly the most original, and uniquely Jewish contribution to human civilization. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Make no mistake: midrash is not an exclusively religious activity. On the contrary, non-observant or free-thinking or humanistic or rebellious Jewishness is some of the most authentic and powerful midrash there is. And without midrash, Jewish creativity, resourcefulness and inspiration are diminished. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Almost any interpretation, commentary, or insight into the text can be spoken in the form of a <\/span><em><span style=\"font-weight: 400;\">derashah<\/span><\/em><span style=\"font-weight: 400;\"> (\u201csermon\u201d), informally called a <\/span><em><span style=\"font-weight: 400;\">drash<\/span><\/em><span style=\"font-weight: 400;\">. In this radical act of reading, we strive to open up the text even as we open up ourselves to it; in the ensuing dialogue - between ourselves and the text - we place \u201cdemands\u201d (another meaning of <\/span><em><span style=\"font-weight: 400;\">lidrosh<\/span><\/em><span style=\"font-weight: 400;\">) on the text, but only if we allow the text to make demands on us. 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on the Daily Chapter - Gen 25","tile_main_caption":"Short talks by Adam Mintz and by David Silber","tile_main_caption_size":"2","tile_sub_caption":"Rabbi Silber's teachings are dedicated in memory of Joan Silverstein Meyers and Ellen Goodstein Koplow. ","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/929-bible\/sets\/genesis-chapter-25","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"2","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","chapter_info":{"books_group":"Torah","book":"Genesis","chapter":"25","chapter_main_number":"25","date":"20251002","wall_id":"25"},"link_for_pay":false,"tags":false},{"order":21,"id":"37915","color":"#e2f4fa","size":"1","name":"Chapter Summary - Genesis 25                 ","post_title":"Chapter Summary - Genesis 25","slug":"chapter-summary-genesis-25","old_id":"37915","type":"no","iframe":"","writer":false,"related_cahpter":"25","type_929":"2","show_author_image":false,"old_url":"","post_main_content_description":"Chapter 25, Summary:  The Competition over the Birthright\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">This is a chapter of births and lineages (and more). \u00a0The chapter has two parts and a third that is surprising. <\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Verses 1-11: \u00a0The children of Abraham. \u00a0It seems that not only Isaac and Ishmael, whom we met in the previous chapters, are Abraham\u2019s children, but six other children from his concubine Ketura, from whom various nations will emerge, are detailed in these verses. \u00a0As befits the children of concubines, they do not inherit but they do receive gifts (verse 6) and continue on.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Verses 12-18: \u00a0The lineage of Ishmael. \u00a0Twelve sons. Twelve heads of nations. \u00a0(If the number sounds familiar to you, it is apparently intentional.)<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Verses 19-34:The lineage of Isaac. \u00a0Instead of getting a list (as there was with Ishmael\u2019s lineage), we are told a complicated story about Rebecca who is barren, a strange pregnancy that arouses concerns, and a prophecy about twins that will become competing nations. \u00a0Afterwards is the story of the birth of Jacob and Esau, brothers but different.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Even from the moment they are born, competition for the birthright begins. \u00a0Esau emerges first, and he is the official first born, but Jacob follows, holding onto Esau\u2019s heel, which is testimony to his attempt, even in utero, to alter the birth order.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The children grow up. \u00a0Esau is his Daddy\u2019s boy and Jacob is Mommy\u2019s boy, which is important to remember for what takes places later.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Jacob never comes to terms with the birth order, and exploiting a moment of Esau\u2019s weakness, he buys the birthright from Esau for a pot of lentil soup (verses 29-34).<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Points to Ponder:<\/span><\/p>\r\n<ol>\r\n\t<li><span style=\"font-weight: 400;\"> \u00a0<\/span> <span style=\"font-weight: 400;\">A moment of kindness--Isaac and Ishmael (who have not seen each other since Ishmael was banished in Chapter 21) together bury their father Abraham (verse 9).<\/span><\/li>\r\n\t<li><span style=\"font-weight: 400;\"> \u00a0<\/span> <span style=\"font-weight: 400;\">Rebecca is barren just like Sarah (and just like other women in the Book of Genesis and in other books who give birth to significant figures), but only for a few verses. \u00a0Isaac, in contrast to Abraham, prays, and he is successful (verse 21).<\/span><\/li>\r\n\t<li><span style=\"font-weight: 400;\"> \u00a0<\/span> <span style=\"font-weight: 400;\">Verse 22: \u00a0\u201cBut the children struggled in her womb, and she said, \u201cIf so, why do I exist?\u201dShe went to inquire of the LORD.\u201d \u00a0What is it that disturbs Rebecca\u2019s pregnancy so greatly? Remember, this is her first pregnancy! Take a look at some of the midrashim written on this subject.<\/span><\/li>\r\n\t<li><span style=\"font-weight: 400;\"> \u00a0<\/span> <span style=\"font-weight: 400;\">The names in this chapter and the stories that give them significance: \u00a0Esau (verse 25), Jacob (verse 26), and Edom (which is also a name for Esau or, in fact, the nation that emerges from him; see verse 30).<\/span><\/li>\r\n\t<li><span style=\"font-weight: 400;\"> \u00a0<\/span> <span style=\"font-weight: 400;\">As great as Jacob\u2019s attempt to obtain the birthright, it is matched by Esau apathy towards it. \u00a0The moment after the dubious incident is described this way: \u201cJacob then gave Esau bread and lentil stew; he ate and drank, and he rose and went away. <\/span><em>Thus did Esau spurn the birthright<\/em><span style=\"font-weight: 400;\"><em>\u201d<\/em> (verse 34). \u00a0(Spoiler alert: In Chapter 27, when something similar happens, we will see a different reaction).<\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":86314,"alt":"","title":"Points to 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Daily Summary","tile_main_caption":"Points to Ponder: Genesis 25","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":86314,"alt":"","title":"Points to 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