{"id":100672,"date":"2018-07-09T18:03:34","date_gmt":"2018-07-09T15:03:34","guid":{"rendered":"https:\/\/wp.929.org.il\/wall\/wall-925\/"},"modified":"2022-01-27T07:21:39","modified_gmt":"2022-01-27T05:21:39","slug":"wall-925","status":"publish","type":"wall","link":"https:\/\/wp.929.org.il\/en\/wall\/wall-925\/","title":{"rendered":"chapter-Writings-II Chronicles-32"},"parent":0,"template":"","acf":{"type":"chapter","wall_id":"925","date":"20290315","book":"II Chronicles","chapter":"32","chapter_main_number":"925","books_group":"Writings","posts":[{"order":1,"id":"100757","color":"#f8ebe3","size":"1","name":"JPS Audio Bible II Chronicles 32   ","post_title":"JPS Audio Bible II Chronicles 32","slug":"jps-audio-bible-ii-chronicles-32","old_id":"100757","type":"no","iframe":"","writer":{"id":34686,"post_title":"Soundcloud","slug":"soundcloud","old_id":"34686","first_name":"","last_name":"","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34656,"alt":"","title":"491","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","width":300,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","medium_large-width":300,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","large-width":300,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","1536x1536-width":300,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","2048x2048-width":300,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","post_full_size-width":300,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/491-2.jpg","home_baner-width":300,"home_baner-height":300}},"tags":false},"related_cahpter":"925","type_929":"4","show_author_image":true,"old_url":"","post_main_content_description":"","post_main_content_content":"","post_main_content_image":"","post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"JPS Audio Bible","tile_main_caption":"II Chronicles 32","tile_main_caption_size":"2","tile_sub_caption":"Hear the daily chapter","tile_preview_embedded":"","tile_preview_image":"","tile_preview_video":"","tile_external_link":"https:\/\/soundcloud.com\/user-753876298\/jps_audio_bible_II_Chronicles_32","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","old_create_date":"","links":false,"tile_link_for_pay":"0","chapter_info":{"books_group":"Writings","book":"II Chronicles","chapter":"32","chapter_main_number":"925","date":"20290315","wall_id":"925"},"link_for_pay":false,"tags":false},{"order":2,"id":"101019","color":"#e2f4fa","size":"2","name":"A Jewish Story  ","post_title":"A Jewish Story","slug":"a-jewish-story","old_id":"101019","type":"no","iframe":"","writer":{"id":92960,"post_title":"Calev Ben-Dor","slug":"calev-ben-dor","old_id":"92960","first_name":"Calev ","last_name":"Ben-Dor ","description":"Having grown up in London, Calev Ben-Dor now lives in Jerusalem with his family. He writes and teaches about Israel and Judaism and is involved in a Whatsapp facilitated 929 learning group with members from across the world.","short_description":"Calev Ben-Dor lives in Jerusalem and writes and teaches about Israel and Judaism.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":92962,"alt":"","title":"calev ben dor","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/calev-ben-dor-1.jpg","width":428,"height":414,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/calev-ben-dor-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/calev-ben-dor-1-300x290.jpg","medium-width":300,"medium-height":290,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/calev-ben-dor-1.jpg","medium_large-width":428,"medium_large-height":414,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/calev-ben-dor-1.jpg","large-width":428,"large-height":414,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/calev-ben-dor-1.jpg","1536x1536-width":428,"1536x1536-height":414,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/calev-ben-dor-1.jpg","2048x2048-width":428,"2048x2048-height":414,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/calev-ben-dor-1.jpg","post_full_size-width":428,"post_full_size-height":414,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/05\/calev-ben-dor-1.jpg","home_baner-width":428,"home_baner-height":414}},"tags":false},"related_cahpter":"925","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"A 16 year-old student makes an epochal archeological discovery\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">The son of Ottoman Jews, who would be subsequently adopted by evangelical Christians, Jacob Eliahu (1864\u20131932) was not your average 16-year-old.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Interested in archeology and with an aptitude for languages, (of which he would speak five fluently), Jacob and his friend decided in 1880 to explore the Siloam Pool, starting in different directions with the aim of meeting one another.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">The tunnel \u2013 643 meters long and cut clean through limestone \u2013 had been explored in 1838 by the American biblical scholar Edward Robinson, and later in 1865 by Charles Warren who first suggested it may have been dug by King Hezekiah.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">That tunnel is described in verse 30 of Chapter 32 of Chronicles II \u201c<\/span><em><span style=\"font-weight: 400;\">It was Hezekiah who stopped up the spring of water of Upper Gihon, leading it downward west of the City of David; Hezekiah prospered in all that he did.<\/span><\/em><i><span style=\"font-weight: 400;\">\u201d<\/span><\/i><\/p>\r\n<p><span style=\"font-weight: 400;\">The King was preparing for a siege by the Assyrian ruler Sennacherib, one that ended when a plague swept through the Assyrian camp, saving the city from destruction.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Feeling his way in the dark, Jacob realized that the chisel marks had changed and were now going from left to right. Feeling around the walls, he thought his fingers detected an inscription in the stone.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">That inscription consisted of six lines of remarkably distinct lettering in Hebrew, and reads as follows:\u00a0<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cand this is the story of the tunnel . . . while the men wielded the pickaxes, each man towards his fellow and while there were still three cubits to go there was heard a man\u2019s voice calling to his fellow for there was a fissure in the rock on the right and [on the left]. And on the day it was broken through, the hewers struck [the rock] each man towards his fellow, axe against axe. And the water flowed from the spring towards the pool for one thousand and two hundred cubits. And a hundred cubits was the height of the rock above the heads of the hewers.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In his <\/span><em><span style=\"font-weight: 400;\">Jerusalem: A Biography<\/span><\/em><span style=\"font-weight: 400;\"><em>,<\/em> Simon Sebag Montefiore terms the discovery a miniature history, \u201cthe first we have of ordinary Jews getting a job done.\u201d<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">\u201cThe full 180 words constitute the longest, continuous ancient classical Hebrew inscription we know of\u2026 And its subject, unlike the stones of Babylon and Assyria, Egypt or even little Moab, is not the deeds and renown of the ruler, nor the invincibility of their gods\u2026 It celebrates, rather, the triumph of regular Jews, workmen \u2013 pickaxe-swingers. It is not meant for monumental public view, but for those who, some-day, might happen upon it, wading through the sloppy watercourse.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">As we approach the end of this 929 Bible cycle, it\u2019s fascinating to be exposed to what Montefiore terms \u201ca kind of ante anti-Bible; something left for posterity, but with the casual spontaneity of someone scrawling graffiti, yet unlike graffiti, cut into the rock in perfect, large (three-quarters of an inch) Hebrew letters. All of which\u201d Montefiore announces, \u201ccertainly makes it a Jewish story, too.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Image: Copy of the inscription in its original location inside Hezekiah's Tunnel (Siloam), 2010, Tamar Hayardeni \/ wikpedia<\/span><\/p>","post_main_content_image":{"id":101020,"alt":"","title":"2chron32-siloam hezekiah 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Chronicles","chapter":"32","chapter_main_number":"925","date":"20290315","wall_id":"925"},"link_for_pay":false,"tags":false},{"order":3,"id":"101033","color":"#f6f5de","size":"1","name":"D\u00e9j\u00e0 Vu  ","post_title":"D\u00e9j\u00e0 Vu","slug":"deja-vu","old_id":"101033","type":"no","iframe":"","writer":{"id":34243,"post_title":"Moshe Sokolow","slug":"moshe-sokolow","old_id":"34243","first_name":"Moshe","last_name":"Sokolow","description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University, and teaches a weekly class in parashat hashavu`a at Lincoln Square Synagogue. He is the author of TANAKH: An Owner\u2019s Manual (Jerusalem: Urim\/Ktav, 2015).\r\n\r\n","short_description":"Dr. Moshe Sokolow is Associate Dean of the Azrieli Graduate School of Jewish Education and Administration, Yeshiva University","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":34244,"alt":"","title":"sokolow","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","width":302,"height":300,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow-300x298.jpg","medium-width":300,"medium-height":298,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","medium_large-width":302,"medium_large-height":300,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","large-width":302,"large-height":300,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","1536x1536-width":302,"1536x1536-height":300,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","2048x2048-width":302,"2048x2048-height":300,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","post_full_size-width":302,"post_full_size-height":300,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/07\/sokolow.jpg","home_baner-width":302,"home_baner-height":300}},"tags":false},"related_cahpter":"925","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"We can answer some questions about different accounts of Hezekiah and Sennecharib - with the benefit of 929 hindsight\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">In this chapter, we have not one but two biblical parallels. V.1, which states that \u201cKing Sennacherib of Assyria invaded Judah and encamped against its fortified towns with the aim of taking them over,\u201d is somewhat at odds with 2 Kings 18:13 and Isaiah 36:1, both of which stipulate that he not only \u201cmarched against all the fortified cities of Judah,\u201d but that he also \u201cseized them.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In <\/span><a href=\"https:\/\/929.org.il\/lang\/en\/page\/327\/post\/64349\"><span style=\"font-weight: 400;\">our comments to 2 Kings 18<\/span><\/a><span style=\"font-weight: 400;\">, we addressed the seeming incongruity between the assertion that \u201cEvery work he [Hezekiah] undertook in the service of the House of God or in the Teaching and the Commandment, to worship his God, he did with all his heart; and he prospered,\u201d (2 Chr. 31:21) and the predicament described here with the threat of Assyrian conquest, suggesting: \u201cWhile Hezekiah surpassed his predecessors and successors in his devotion to God, it is likely that they had set such a low standard that exceeding them still left him open to legitimate criticism in other regards and impotent before the Assyrian threat.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In <\/span><a href=\"https:\/\/929.org.il\/lang\/en\/page\/370\/post\/66814\"><span style=\"font-weight: 400;\">our remarks to Isaiah 36<\/span><\/a><span style=\"font-weight: 400;\">, we addressed the similarities and distinctions among the three relevant biblical sources, specifically regarding their acutely different portrayals of Hezekiah\u2019s reaction to the invasion: 2 Kings describes his abject surrender and details the tribute he paid the Assyrian conqueror, 2 Chronicles lauds his stalwart defense of Jerusalem and details his efforts in that regard, while Isaiah glosses over the entire subject.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">While one possible approach to this dilemma relies on Sennacherib\u2019s own records, which suggest that he attempted to take Jerusalem on two different occasions\u2014 allowing for Hezekiah to have defended it successfully on the first occasion while ignominiously surrendering on the second\u2014 <\/span><a href=\"https:\/\/929.org.il\/lang\/en\/page\/370\/post\/66817\"><span style=\"font-weight: 400;\">we focused instead on explaining <\/span><\/a><span style=\"font-weight: 400;\">the divergent biblical records as a product of their respective editorial biases. Noting that the version in Kings is attributed, traditionally, to Jeremiah while the Chronicler was Ezra, we wrote:<\/span><\/p>\r\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Jeremiah\u2019s prophetic mission was distinguished by his condemnation of the Israelite resistance to the Babylonians, who would eventually destroy the Temple. It is easy to see that, in reviewing the very similar episode involving Hezekiah and the Assyrian forerunners of the Babylonians, his editorial inclination was to preserve the version of events that featured Hezekiah\u2019s submission.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Ezra\u2019s, on the other hand, fortified the beleaguered Judean populace in their attempt to rebuild the city of Jerusalem in the face of the opposition of their many adversaries. It is understandable that Ezra, who split the workers into platoons of builders and armed guards, would choose to perpetuate Hezekiah\u2019s resistance.<\/span><\/p>\r\n<p>image:\u00a0Image: King Hezekiah showing off his wealth to Babylonian envoys in a 1789 oil painting by Spanish artist Vicente L\u00f3pez Porta\u00f1a \/ wikimedia<\/p>","post_main_content_image":{"id":64419,"alt":"","title":"2kings20-hez and babylons","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons.jpg","width":800,"height":514,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons-300x193.jpg","medium-width":300,"medium-height":193,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons-768x493.jpg","medium_large-width":768,"medium_large-height":493,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons.jpg","large-width":800,"large-height":514,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons.jpg","1536x1536-width":800,"1536x1536-height":514,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons.jpg","2048x2048-width":800,"2048x2048-height":514,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons.jpg","post_full_size-width":800,"post_full_size-height":514,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons-654x420.jpg","home_baner-width":654,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"D\u00e9j\u00e0 Vu","tile_main_caption_size":"1","tile_sub_caption":"We can answer some questions about different accounts of Hezekiah and Sennecharib - with the benefit of 929 hindsight","tile_preview_embedded":"","tile_preview_image":{"id":64419,"alt":"","title":"2kings20-hez and babylons","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons.jpg","width":800,"height":514,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons-300x193.jpg","medium-width":300,"medium-height":193,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons-768x493.jpg","medium_large-width":768,"medium_large-height":493,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons.jpg","large-width":800,"large-height":514,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons.jpg","1536x1536-width":800,"1536x1536-height":514,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons.jpg","2048x2048-width":800,"2048x2048-height":514,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons.jpg","post_full_size-width":800,"post_full_size-height":514,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/10\/2kings20-hez-and-babylons-654x420.jpg","home_baner-width":654,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"II Chronicles","chapter":"32","chapter_main_number":"925","date":"20290315","wall_id":"925"},"link_for_pay":false,"tags":false},{"order":4,"id":"101030","color":"#f7f7f5","size":"1","name":"Three Points of View  ","post_title":"Three Points of View","slug":"three-points-of-view","old_id":"101030","type":"no","iframe":"","writer":{"id":78133,"post_title":"Josh Blechner","slug":"josh-blechner","old_id":"78133","first_name":"Josh ","last_name":"Blechner ","description":"Josh first finished the Tanach during Yeshiva in Mevaseret Zion. He and his daughter studied the Tanach again for her bat mitzvah.  Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group. When not studying for 929, Josh works as an in-house lawyer in New Jersey.","short_description":"Josh has taught many classes on Tanach throughout the years and currently in the New Rochelle 929 group, and is an in-house attorney in New Jersey. ","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":78134,"alt":"","title":"josh blechner","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","width":276,"height":351,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner-236x300.jpg","medium-width":236,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","medium_large-width":276,"medium_large-height":351,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","large-width":276,"large-height":351,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","1536x1536-width":276,"1536x1536-height":351,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","2048x2048-width":276,"2048x2048-height":351,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","post_full_size-width":276,"post_full_size-height":351,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/07\/josh-blechner.jpg","home_baner-width":276,"home_baner-height":351}},"tags":false},"related_cahpter":"925","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Hezekiah\u2019s \u2018faithful acts\u2019 in Chronicles are sins in Kings\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">Chapter 32 of 2 Chronicles recounts the same stories as Isaiah 36-39 and 2 Kings 18-20. This provides a unique opportunity to understand the meaning and motivation behind the authors of these three books. One could write a whole treatise on these chapters alone.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">For our purposes, the overall themes are as follows: 2 Kings is told from a \u201cthird party\u201d perspective. Usually, the narrator focuses on the idolatry aspect of a story or the actions that lead to the destruction of the Temple. Isaiah is written from the perspective of the prophet. 2 Chronicles is written much later and usually presents a pro-house of David perspective. One example we can pull from these three chapters to highlight the \u201cpro-house of David\u201d perspective in 2 Chronicles comes from the very first verse of the chapter: \u201cAfter these faithful deeds, King Sennacherib of Assyria invaded Judah and encamped against its fortified towns with the aim of taking them over.\u201d\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">Compare this with the opening of Isaiah 36: \u201cIn the fourteenth year of King Hezekiah, King Sennacherib of Assyria marched against all the fortified towns of Judah and seized them.\u201d In contrast, 2 Kings 18 provides much more background to the story before Sennacherib\u2019s servants arrive in Jerusalem. The major fact missing from the account in 2 Chronicles is that Hezekiah tried to bribe the Assyrian king by sending him gold and silver from the Temple and even the overlay of its doors.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">If one simply read the book of 2 Chronicles, one would have the impression that Sennacherib arrived out of the blue following his expulsion of the Northern Tribes. The text completely skips the fact that Hezekiah plundered the Temple in order to try to stave off the invasion. After two chapters detailing the efforts of Hezekiah to refurbish the Temple, this fact seems very out of place. The Chronicler goes so far as to add the phrase \u201cafter these faithful deeds\u201d to the opening paragraph, referring to the previous two chapters of the Temple renovation. Isaiah does not include this phrase because Isaiah knows that Hezekiah was not completely faithful pre-Sennacherib\u2019s invasion.\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">In this introduction, therefore, we see the pro-Davidic slant of 2 Chronicles, the narrower focus of the prophet Isaiah, and the independent third-party voice of 2 Kings.<\/span><\/p>","post_main_content_image":{"id":101031,"alt":"","title":"2chron32-triangle three 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Points of View","tile_main_caption_size":"1","tile_sub_caption":"Hezekiah\u2019s \u2018faithful acts\u2019 in Chronicles are sins in Kings","tile_preview_embedded":"","tile_preview_image":{"id":101031,"alt":"","title":"2chron32-triangle three 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Chronicles","chapter":"32","chapter_main_number":"925","date":"20290315","wall_id":"925"},"link_for_pay":false,"tags":false},{"order":5,"id":"101035","color":"#f6edf6","size":"1","name":"Protecting The Dignity Of Transgressors  ","post_title":"Protecting The Dignity Of Transgressors","slug":"protecting-the-dignity-of-transgressors","old_id":"101035","type":"no","iframe":"","writer":{"id":99130,"post_title":"Sandra Lilienthal","slug":"sandra-lilienthal","old_id":"99130","first_name":"Sandra ","last_name":"Lilienthal ","description":"Dr. Sandra Lilienthal is an independent adult educator in South Florida. Besides her many weekly classes, she is a frequent speaker at Jewish education conferences, synagogues and other Jewish organizations. Sandra is a 2015 winner of the Covenant Award for Excellence in Jewish Education.","short_description":"Dr. Sandra Lilienthal is an independent adult educator in South Florida, and is a 2015 winner of the Covenant Award for Excellence in Jewish Education.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":99132,"alt":"","title":"sandra lilienthal","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/sandra-lilienthal-1.jpg","width":2319,"height":2209,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/sandra-lilienthal-1-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/sandra-lilienthal-1-300x286.jpg","medium-width":300,"medium-height":286,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/sandra-lilienthal-1-768x732.jpg","medium_large-width":768,"medium_large-height":732,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/sandra-lilienthal-1-1024x975.jpg","large-width":1024,"large-height":975,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/sandra-lilienthal-1.jpg","1536x1536-width":1536,"1536x1536-height":1463,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/sandra-lilienthal-1.jpg","2048x2048-width":2048,"2048x2048-height":1951,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/sandra-lilienthal-1-1200x1143.jpg","post_full_size-width":1200,"post_full_size-height":1143,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/11\/sandra-lilienthal-1-441x420.jpg","home_baner-width":441,"home_baner-height":420}},"tags":false},"related_cahpter":"925","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"Details here are sparse of Hezekiah\u2019s illness, repentance and recovery\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">After three chapters following King Hezekiah\u2019s intent to return the nation to a behavior that was \u201cproper in God\u2019s eyes,\u201d with the destruction of idolatry and the return to service at the Temple, we are now faced with a threat from the Assyrian king, Sennacherib. Hezekiah prepares for the encounter with the Assyrian army recognizing their strength but counting on God\u2019s help and protection. King and prophet (Hezekiah and Isaiah) pray together, and God answers their prayers destroying the Assyrian army. It is easy to imagine how Hezekiah was seen by other nations: the one who returned Israel to the service of God, who is then rewarded by God. It is also not difficult to understand why Hezekiah saw himself as invincible. Hezekiah accumulated a significant amount of wealth, and the text tells us that \u201cHezekiah was successful in all his endeavors.\u201d When he died, the entire nation paid tribute to him.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There is, though, a passage in this narrative that catches one\u2019s eyes and almost begs to be read again and explained. Verses 24 through 26 speak of Hezekiah becoming very ill, praying to God, receiving a sign, becoming snobbish, and then humbling himself. Very little detail is given. How was Hezekiah\u2019s haughtiness presented? How did he repent? The passage speaks in very vague terms.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This same story is told, however, in two other places: in the Book of Kings (chapter 20) and in Isaiah (chapter 38), and in those two sources, a lot more detail is given. Our focus is on the account in Chronicles, so the details in the other two books are not relevant for today\u2019s conversation. The fact that the Book of Chronicles chooses to be vague might be teaching us an important lesson. When stories are developing, details are important. Yet, a book of chronicles, a book which recounts history with its most important facts, does not see a need to report the details about the mistakes of King Hezekiah. He missed the mark, as every human being does. But the dignity of transgressors should be protected.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">There is a difficult balance between calling out those who make mistakes, especially those in leadership positions. Public figures have an added measure of responsibility in how they act, considering they become role models for others. Their mistakes, whether big or small, become news and many times serve as reminders of what is right and what is wrong behavior. In the end, though, what is important is that a person who made a mistake repented (and in Jewish terms, repentance is not simply saying \u201cI am sorry,\u201d but never repeating that same mistake). That is what history needs to tell: Hezekiah was haughty, and Hezekiah repented. The details become irrelevant.<\/span><\/p>","post_main_content_image":{"id":66818,"alt":"","title":"is36-hezekiah","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah.jpg","width":622,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah-300x289.jpg","medium-width":300,"medium-height":289,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah.jpg","medium_large-width":622,"medium_large-height":600,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah.jpg","large-width":622,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah.jpg","1536x1536-width":622,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah.jpg","2048x2048-width":622,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah.jpg","post_full_size-width":622,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah-435x420.jpg","home_baner-width":435,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Protecting The Dignity Of Transgressors","tile_main_caption_size":"1","tile_sub_caption":"Details here are sparse of Hezekiah\u2019s illness, repentance and recovery","tile_preview_embedded":"","tile_preview_image":{"id":66818,"alt":"","title":"is36-hezekiah","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah.jpg","width":622,"height":600,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah-300x289.jpg","medium-width":300,"medium-height":289,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah.jpg","medium_large-width":622,"medium_large-height":600,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah.jpg","large-width":622,"large-height":600,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah.jpg","1536x1536-width":622,"1536x1536-height":600,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah.jpg","2048x2048-width":622,"2048x2048-height":600,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah.jpg","post_full_size-width":622,"post_full_size-height":600,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/12\/is36-hezekiah-435x420.jpg","home_baner-width":435,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_link_for_pay":"0","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"chapter_info":{"books_group":"Writings","book":"II Chronicles","chapter":"32","chapter_main_number":"925","date":"20290315","wall_id":"925"},"link_for_pay":false,"tags":false},{"order":6,"id":"101003","color":"#faeed8","size":"1","name":"Judahite Hebrew   ","post_title":"Judahite Hebrew","slug":"judahite-hebrew","old_id":"101003","type":"no","iframe":"","writer":{"id":54356,"post_title":"Robert Alter","slug":"robert-alter","old_id":"54356","first_name":"Robert ","last_name":"Alter","description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, where he has taught since 1967. He has written over twenty books, focusing on such topics as the European novel from the 18th century to the present, contemporary American fiction, and modern Hebrew literature. He has also written extensively on the literary aspects of the Bible. His most recent work is his monumental three volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019 -  from which the selections in 929 are taken. ","short_description":"Robert Alter is the Class of 1937 Professor of Hebrew and Comparative Literature at the University of California at Berkeley, and author of the three-volume translation of the entire Hebrew Bible - The Hebrew Bible, W. W. Norton & Co., 2019.","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":54357,"alt":"","title":"robert alter","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","width":184,"height":275,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium-width":184,"medium-height":275,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","medium_large-width":184,"medium_large-height":275,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","large-width":184,"large-height":275,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","1536x1536-width":184,"1536x1536-height":275,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","2048x2048-width":184,"2048x2048-height":275,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","post_full_size-width":184,"post_full_size-height":275,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/04\/robert-alter.jpg","home_baner-width":184,"home_baner-height":275}},"tags":false},"related_cahpter":"925","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"The Assyrians address the masses\r\n\r\n","post_main_content_content":"<p><span style=\"font-weight: 400;\">32:18 \u201cAnd they called out in a loud voice in Judahite to the people of Jerusalem who were on the wall to frighten them and panic them so that they might capture the city.\u201d<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">This is of course Hebrew. In Kings, Hezekiah\u2019s courtiers plead with the Assyrians to use Aramaic instead so that the people will not understand, but it is precisely to the people that the Assyrians want to address their words.<\/span><\/p>\r\n<p><span style=\"font-weight: 400;\">From: Robert Alter, <em>The Hebrew Bible<\/em>, vol. 3: Writings, W. W. Norton &amp; Co., 2019, ad loc. By permission of the author.\u00a0<\/span><\/p>","post_main_content_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"","tile_main_caption":"Judahite Hebrew","tile_main_caption_size":"1","tile_sub_caption":"The Assyrians address the masses","tile_preview_embedded":"","tile_preview_image":{"id":54890,"alt":"","title":"Alter-Cover","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","width":1200,"height":693,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-300x173.jpg","medium-width":300,"medium-height":173,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-768x444.jpg","medium_large-width":768,"medium_large-height":444,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1024x591.jpg","large-width":1024,"large-height":591,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","1536x1536-width":1200,"1536x1536-height":693,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","2048x2048-width":1200,"2048x2048-height":693,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-1200x693.jpg","post_full_size-width":1200,"post_full_size-height":693,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover-727x420.jpg","home_baner-width":727,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","chapter_info":{"books_group":"Writings","book":"II Chronicles","chapter":"32","chapter_main_number":"925","date":"20290315","wall_id":"925"},"link_for_pay":false,"tags":false},{"order":7,"id":"101001","color":"#f7e9e9","size":"1","name":"Points to Ponder - II Chronicles 32   ","post_title":"Points to Ponder - II Chronicles 32","slug":"points-to-ponder-ii-chronicles-32","old_id":"101001","type":"no","iframe":"","writer":{"id":38102,"post_title":"929-English","slug":"929-english","old_id":"38102","first_name":"","last_name":"929-English","description":"","short_description":"","credit":"","image_url":"","hide_writer":false,"link_for_pay":false,"image":{"id":38333,"alt":"","title":"\u05dc\u05d5\u05d2\u05d5","caption":"","description":"","mime_type":"image\/png","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","width":1513,"height":860,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-150x150.png","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-300x171.png","medium-width":300,"medium-height":171,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-768x437.png","medium_large-width":768,"medium_large-height":437,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1024x582.png","large-width":1024,"large-height":582,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","1536x1536-width":1513,"1536x1536-height":860,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5.png","2048x2048-width":1513,"2048x2048-height":860,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-1200x682.png","post_full_size-width":1200,"post_full_size-height":682,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2018\/08\/\u05dc\u05d5\u05d2\u05d5-739x420.png","home_baner-width":739,"home_baner-height":420}},"tags":false},"related_cahpter":"925","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content_description":"","post_main_content_content":"<ol>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Comp lit.<\/em> Parallels for most of the details presented in this chapter can be found in 2 Kings 18-20 and in Isaiah 36-39. The version here in Chronicles looks like an abbreviation of the one in Kings, adapted according to a particular educational vision.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>The untold parts.<\/em> Why does King Sennecharib of Assyria attack Judah? (answer: Hezekiah rebelled by not paying taxes). What ended up happening to Judah in this campaign to punish them? (answer: The fortified cities of Judah were captured). What was Hezekiah\u2019s ultimate sin of pride? What untold reason was behind all this? Worth noting.\u00a0<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Educational challenges.<\/em> The Babylonian delegation\u2019s visit, and Hezekiah\u2019s hospitality towards them is presented in Kings as a grave sin (2 Kings 20). How does the Chronicler deal with this event, and with the fact that despite this sin, Hezekiah was a successful king? There is more than one possible answer to these questions in the chapter.<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Mass media.<\/em> How do the servants of the king of Assyria communicate the message to the people? In a speech in Judahite (Hebrew), and in letters sent deriding God (verses 17-18).<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>The heart of the matter.<\/em> Verse 19 explains the Assyrian mistake very clearly: \u201cThey spoke of the God of Jerusalem as though He were like the gods of the other peoples of the earth, made by human hands.\u201d<\/span><\/li>\r\n\t<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\"><em>Manasseh.<\/em> When a king of the tribe of Judah, who is reigning over the kingdom of Judah, calls his son Manasseh (Menashe), there is a message to rest of the kingdom of Israel.<\/span><\/li>\r\n<\/ol>","post_main_content_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"post_main_content_embedded_video":"","post_main_content_video_duration":"","post_main_content_show_fb_comments":"1","post_main_content_credit_media":"","tile_top_caption":"II Chronicles 32","tile_main_caption":"Points to Ponder ","tile_main_caption_size":"1","tile_sub_caption":"Insights and questions for personal reflection and group discussion","tile_preview_embedded":"","tile_preview_image":{"id":86314,"alt":"","title":"Points to ponder","caption":"","description":"","mime_type":"image\/jpeg","url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","width":1000,"height":1000,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-300x300.jpg","medium-width":300,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-768x768.jpg","medium_large-width":768,"medium_large-height":768,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","large-width":1000,"large-height":1000,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","1536x1536-width":1000,"1536x1536-height":1000,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","2048x2048-width":1000,"2048x2048-height":1000,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder.jpg","post_full_size-width":1000,"post_full_size-height":1000,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/01\/Points-to-ponder-420x420.jpg","home_baner-width":420,"home_baner-height":420}},"tile_preview_video":"","tile_external_link":"","tile_tile_gallery_items":"","tile_credits":"","alternate_tile_top_caption":"","alternate_tile_main_caption":"","alternate_tile_main_caption_size":"1","alternate_tile_sub_caption":"","alternate_tile_hide_media":"0","tile_group_preview_image_url":"","tile_group_main_caption":"","tile_group_sub_caption":"","tile_group_popup_package_extra_content":"","tile_group_read_time":"","home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo_seo_title":"","seo_seo_description":"","seo_seo_default_title":"","seo_seo_default_description":"","links":false,"tile_link_for_pay":"0","chapter_info":{"books_group":"Writings","book":"II Chronicles","chapter":"32","chapter_main_number":"925","date":"20290315","wall_id":"925"},"link_for_pay":false,"tags":false},{"order":8,"id":"100703","color":"#effaea","size":"1","name":"Sefaria Source Sheets - II Chronicles 32   ","post_title":"Sefaria Source Sheets - II Chronicles 32","slug":"sefaria-source-sheets-ii-chronicles-32","old_id":"100703","type":"song","iframe":"","writer":{"id":42228,"post_title":"Sefaria","slug":"sefaria","old_id":"42228","first_name":"","last_name":"Sefaria","description":"Sefaria is a non-profit organization dedicated to building the future of Jewish learning in an open and participatory way. 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