{"id":89129,"date":"2021-02-18T15:46:50","date_gmt":"2021-02-18T13:46:50","guid":{"rendered":"https:\/\/wp.929.org.il\/?p=89129"},"modified":"2021-02-18T15:46:50","modified_gmt":"2021-02-18T13:46:50","slug":"the-storyteller-and-the-stickler","status":"publish","type":"post","link":"https:\/\/wp.929.org.il\/en\/the-storyteller-and-the-stickler\/","title":{"rendered":"The Storyteller And The Stickler"},"content":{"rendered":"<div class=\"entry-content\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[281],"tags":[],"acf":{"old_id":"89129","type":"no","iframe":"","writer":64758,"related_cahpter":"681","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content":{"description":"A white lie at the seder table?\u00a0\r\n\r\n","content":"<p><span style=\"font-weight: 400;\">My mother-in-law is a poet and a storyteller. She likes to take an interesting tale and makes it even more interesting. On occasion, my father-in-law interrupts her story, pointing out an inaccuracy or imprecision. Her retort: &#8220;Don&#8217;t be a stickler!&#8221; My translation of this phrase is: &#8220;Why are you ruining my account with facts and figures? I am not writing a history book!&#8221; The stickler, my father-in-law or another culprit who interrupted the story, most likely is thinking &#8220;But even a story needs to be accurate.&#8221;<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The same argument between a storyteller and a stickler is recorded in the Tosefta (Berachot 10:9) between the students of Shamai and Hillel. The topic of discussion is which psalms should be recited before the meal at the Passover Seder:<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">How much of the Hallel does one recite? Beit Shamai says until the verse &#8220;The mother of the children rejoices&#8221; (psalm 113). Beit Hillel says until the verse &#8220;The flint becomes a spring of water&#8221; (psalm 114).<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Beit Shamai said to Beit Hillel: &#8220;Did Israel at this point exit from Egypt?&#8221; (Psalm 114 mentions the Exodus, and at this point of the evening, Pharaoh had not yet given consent).\u00a0\u00a0<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">Beit Hillel said to them &#8220;Even if you wait until later in the evening, to the time when we had permission to leave, you still wouldn&#8217;t be able to mention the Exodus from Egypt (according to your criteria of exactness) since Israel only physically left Egypt noon the next day.&#8221;<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Shamai was a pedantic teacher. Among his favorite saying was &#8220;Say little and do much.&#8221; His students were equally exacting in their zeal to fulfill the law. They tended to interpret the Torah in its literal sense and were honest to a fault. They did not even permit praising a bride in an exaggerated manner to endear her to her groom. Therefore they felt that Psalm 114, which begins with the words &#8220;As we left Egypt&#8221;, could not be said at the start of the Seder, since Israel was officially still enslaved at this time.\u00a0\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Beit Hillel responded, &#8220;Don&#8217;t be a stickler!&#8221; Their founder Hillel&#8217;s actions and words portrayed openness: He accepted any student willing to learn, and one of his favorite sayings was &#8220;Love mankind.&#8221; Hillel&#8217;s students followed his liberal approach in interpretation and law. They strove to make the Torah attainable for the general public, and even permitted telling a white lie to make someone happy.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Therefore, Beit Hillel felt the annual Passover Seder should not be a dry, albeit accurate, recounting of the Exodus. Rather, on this night we should re-experience the feelings of liberation Israel had when leaving Egypt, and convey the lessons of the Exodus to our families.\u00a0 Based on this idea, Beit Hillel required psalm 114&#8217;s poetic recounting of the Exodus to be recited before eating the festive meal, even with its sequential inaccuracy.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Today, this psalm is not only recited at the Seder, but many families sing it in unison as a joyous expression of our freedom.<\/span><\/p>\n","image":{"ID":89130,"id":89130,"title":"ps114-storyteller","filename":"ps114-storyteller.jpg","filesize":0,"url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2021\/02\/ps114-storyteller.jpg","link":"https:\/\/wp.929.org.il\/en\/the-storyteller-and-the-stickler\/ps114-storyteller\/","alt":"","author":"7","description":"","caption":"","name":"ps114-storyteller","status":"inherit","uploaded_to":89129,"date":"2021-02-18 13:46:29","modified":"2021-02-18 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