{"id":85644,"date":"2020-12-30T13:12:50","date_gmt":"2020-12-30T11:12:50","guid":{"rendered":"https:\/\/wp.929.org.il\/?p=85644"},"modified":"2020-12-30T13:12:50","modified_gmt":"2020-12-30T11:12:50","slug":"oral-history-101","status":"publish","type":"post","link":"https:\/\/wp.929.org.il\/en\/oral-history-101\/","title":{"rendered":"Oral History 101"},"content":{"rendered":"<div class=\"entry-content\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[281],"tags":[],"acf":{"old_id":"85644","type":"no","iframe":"","writer":54356,"related_cahpter":"645","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content":{"description":"Hearken to my teaching!\r\n\r\n","content":"<p>78:1 \u201cAn Asaph maskil. Hearken, my people, to my teaching. Lend your ear to the sayings of my mouth.\u201d<\/p>\n<p>This sort of formal and formulaic beginning to the poem is reminiscent of didactic poetic texts such as <em>Shirat Ha\u2019azinu<\/em>, the Song of Moses (Deuteronomy 32). In fact, some of the phrases used (for example, verse 8, \u201ca wayward, rebellious generation\u201d) are similar to formulations in Deuteronomy 32. This is a historical psalm, which recapitulates in poetry the Plagues narrative and victory at the Sea of Reeds from Exodus as well as certain later events. The narrative purpose is the reason for the lengthiness of the psalm.<\/p>\n<p>For once, the scholarly conjecture about a ritual purpose for the psalm seems plausible: it distinctly looks as though it originally served a function of commemoration of national history, cast in mnemonic form of verse, which might have also lent itself to public chanting, perhaps in a Temple ceremony. The strong didactic bent of the commemoration is reflected in the fact that the hortatory preamble runs to the end of verse 8, much of it in a long, run-on sentence. It must also be said that a good deal of the poetry of this psalm is no more than perfunctory&#8211;a recasing in parallelistic verse of the narrative in Exodus, borrowing some terms from the prose story and substituting many synonyms.<\/p>\n<p>From: Robert Alter, <em>The Hebrew Bible<\/em>, vol. 3: Writings, W. W. Norton &amp; Co., 2019, ad loc. By permission of the author. <\/p>\n","image":{"ID":54890,"id":54890,"title":"Alter-Cover","filename":"Alter-Cover.jpg","filesize":0,"url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","link":"https:\/\/wp.929.org.il\/en\/welcome-to-the-book-of-judges-unbridled-lust-implacable-hostility-mutual-mayhem\/alter-cover\/","alt":"","author":"7","description":"","caption":"","name":"alter-cover","status":"inherit","uploaded_to":54889,"date":"2019-05-05 07:18:18","modified":"2022-01-31 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