{"id":84718,"date":"2020-12-09T13:01:30","date_gmt":"2020-12-09T11:01:30","guid":{"rendered":"https:\/\/wp.929.org.il\/?p=84718"},"modified":"2020-12-09T13:01:30","modified_gmt":"2020-12-09T11:01:30","slug":"fire-in-the-divine-soul","status":"publish","type":"post","link":"https:\/\/wp.929.org.il\/en\/fire-in-the-divine-soul\/","title":{"rendered":"Fire In The Divine Soul"},"content":{"rendered":"<div class=\"entry-content\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[281],"tags":[],"acf":{"old_id":"84718","type":"no","iframe":"","writer":33877,"related_cahpter":"630","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content":{"description":"The Alter Rebbe elaborates on spiritual longing\r\n\r\n","content":"<p><span style=\"font-weight: 400;\">Our psalm, which is headed: \u201cA psalm of David, when he was in the Wilderness of Judah\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.63.1?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Psalms 63:1<\/span><\/a><span style=\"font-weight: 400;\">) seems to have been composed when David was hiding out in the wilderness (<\/span><em><span style=\"font-weight: 400;\">midbar<\/span><\/em><span style=\"font-weight: 400;\">) from Saul, who was seeking to kill him (see<\/span><a href=\"https:\/\/www.sefaria.org.il\/I_Samuel.23.14-15?lang=bi\"> <span style=\"font-weight: 400;\">I Samuel 23:14-15<\/span><\/a><span style=\"font-weight: 400;\"> and<\/span><a href=\"https:\/\/www.sefaria.org.il\/I_Samuel.24.1-2?lang=bi\"> <span style=\"font-weight: 400;\">24.1-2<\/span><\/a><span style=\"font-weight: 400;\">). The desert provenance of Psalm 63 is further suggested by<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.63.2?lang=bi&amp;with=all&amp;lang2=bi\"> <span style=\"font-weight: 400;\">verse 2<\/span><\/a><span style=\"font-weight: 400;\">: \u201cGod, You are my God. I search for You. My soul thirsts for You. My body yearns for You, as a parched and thirsty land that has no water\u201d.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Verses 2-3 of our Psalm are<\/span><a href=\"https:\/\/www.youtube.com\/watch?v=hStPjLCrmqU\"> <span style=\"font-weight: 400;\">sung by the Chabad Chasidim<\/span><\/a> <span style=\"font-weight: 400;\">to a melody attributed to the founder and first Rebbe of Chabad, Shneur Zalman of Liadi (1745-1815), known as the<\/span><a href=\"https:\/\/www.chabad.org\/library\/article_cdo\/aid\/110437\/jewish\/The-Alter-Rebbe.htm\"> <span style=\"font-weight: 400;\">Alter Rebbe<\/span><\/a><span style=\"font-weight: 400;\">. This <\/span><i><span style=\"font-weight: 400;\">niggun<\/span><\/i><span style=\"font-weight: 400;\"> begins: <\/span><em><span style=\"font-weight: 400;\">Tzamah Lekha Nafshi <\/span><\/em><i><span style=\"font-weight: 400;\">\u2013<\/span><\/i><span style=\"font-weight: 400;\"> \u201cMy Soul Thirsts for You\u201d. In his most influential work, the<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.63.2?lang=bi&amp;p2=Tanya%2C_Part_One%2C_The_Book_of_the_Average_Men.3&amp;lang2=bi\"> <span style=\"font-weight: 400;\">Tanya<\/span><\/a><span style=\"font-weight: 400;\">, the Alter Rebbe elaborates on the longing of the soul for God: \u201c\u2026For when the intellect in the rational soul deeply contemplates and immerses itself exceedingly in the greatness of God, how He fills all worlds and encompasses all worlds, and in the presence of Whom everything is considered as nothing\u2014 there will be born and aroused in his mind and thought the emotion of awe for the Divine Majesty\u2026Then, his heart will glow with an intense love, like burning coals, with a passion, desire and longing, and a yearning soul, towards the greatness of the blessed <\/span><em><span style=\"font-weight: 400;\">En Sof <\/span><\/em><span style=\"font-weight: 400;\"><em>\u00a0<\/em>[\u201cThe Infinite One\u201d]. This constitutes the culminating passion of the soul, of which Scripture speaks: \u201cMy soul thirsts for God, the living God; O when will I come to appear before God!\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.42.3?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Psalms 42:3<\/span><\/a><span style=\"font-weight: 400;\">) and \u201cMy soul thirsts for You\u201d(<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.63.2?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">63:2<\/span><\/a><span style=\"font-weight: 400;\">). This thirst is caused by the Fire in the divine soul.\u201d<\/span><\/p>\n<p><div class=\"video-container\"><iframe loading=\"lazy\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/YB30syENOdo?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen><\/iframe><\/div>\n<\/p>\n<p><a href=\"https:\/\/www.sefaria.org.il\/Bereishit_Rabbah.69.1?lang=bi\"><span style=\"font-weight: 400;\">Midrash Bereshit Rabbah<\/span><\/a><span style=\"font-weight: 400;\"> cites: \u201cmy soul thirsts for You, my body yearns for You, as a parched and thirsty land that has no water\u201d as a supplication fulfilled in Jacob\u2019s dream in which he envisions a ladder stretching to Heaven on which \u201cangels of God were going up and down\u201d (see <\/span><a href=\"https:\/\/www.sefaria.org.il\/Genesis.28.10-22?lang=bi&amp;aliyot=0\"><span style=\"font-weight: 400;\">Genesis 28:10-22<\/span><\/a><span style=\"font-weight: 400;\">). The midrash focuses on the powerful expression \u201cmy body yearns for You \u2013 <\/span><em><span style=\"font-weight: 400;\">kamah lekha vesari<\/span><\/em><i><span style=\"font-weight: 400;\">\u201d<\/span><\/i><span style=\"font-weight: 400;\">. The verb <\/span><span style=\"font-weight: 400;\"><em>kamah<\/em> <\/span><span style=\"font-weight: 400;\">(here translated \u201cyearns\u201d), which is found only here in the Hebrew Bible, is interpreted as suggesting <\/span><span style=\"font-weight: 400;\"><em>kemeyhin<\/em> <\/span><span style=\"font-weight: 400;\">(truffles, mushrooms), which \u201cyearn\u201d for water. This leads to a Rabbinic paraphrase of the verse, \u201cJust as my soul thirsts for You, so do the 248 members of my body thirst for You. Where? In \u201cparched and thirsty land that has no water\u201d.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The following verse: \u201cI shall\u2026see Your might\u2026\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.63.3?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">63:3<\/span><\/a><span style=\"font-weight: 400;\">) is interpreted as referring to the Heavenly Host seen by Jacob in his dream in<\/span><a href=\"https:\/\/www.sefaria.org.il\/Genesis.28.12?lang=bi&amp;with=all&amp;lang2=en\"> <span style=\"font-weight: 400;\">Genesis 28:12<\/span><\/a><span style=\"font-weight: 400;\">. And the final word of this Psalm verse, <\/span><em><span style=\"font-weight: 400;\">u-kevodkha<\/span><\/em><span style=\"font-weight: 400;\"> \u2013 \u201cand Your glory\u201d, is interpreted as referring to God Himself, who is described as having stood by Jacob while he was sleeping (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Genesis.28.13?lang=bi&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Genesis 28:13)<\/span><\/a><span style=\"font-weight: 400;\">.<\/span><\/p>\n<p>&nbsp;<\/p>\n","image":false,"embedded_video":"","video_duration":"","show_fb_comments":true,"credit_media":""},"tile":{"top_caption":"","main_caption":"Fire In The Divine Soul","main_caption_size":"1","sub_caption":"The Alter Rebbe elaborates on spiritual longing","preview_embedded":"","preview_image":false,"preview_video":"https:\/\/youtu.be\/YB30syENOdo","external_link":"","link_for_pay":false,"tile_gallery_items":false,"credits":""},"alternate_tile":{"top_caption":"","main_caption":"","main_caption_size":"1","sub_caption":"","hide_media":false},"tile_group":{"preview_image_url":false,"main_caption":"","sub_caption":"","":null,"popup_package_extra_content":"","read_time":""},"home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo":{"seo_title":"","seo_description":"","seo_default_title":"","seo_default_description":""},"links":false},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/posts\/84718"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/comments?post=84718"}],"version-history":[{"count":1,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/posts\/84718\/revisions"}],"predecessor-version":[{"id":84719,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/posts\/84718\/revisions\/84719"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=84718"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/categories?post=84718"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/tags?post=84718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}