{"id":81571,"date":"2020-10-14T18:02:08","date_gmt":"2020-10-14T15:02:08","guid":{"rendered":"https:\/\/wp.929.org.il\/?p=81571"},"modified":"2020-10-14T18:02:08","modified_gmt":"2020-10-14T15:02:08","slug":"the-power-of-metaphors","status":"publish","type":"post","link":"https:\/\/wp.929.org.il\/en\/the-power-of-metaphors\/","title":{"rendered":"The Power Of Metaphors"},"content":{"rendered":"<div class=\"entry-content\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[281],"tags":[],"acf":{"old_id":"81571","type":"no","iframe":"","writer":77758,"related_cahpter":"590","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content":{"description":"They both articulate and fracture the deeper meanings of life\r\n\r\n","content":"<p><span style=\"font-weight: 400;\">Only a rudderless poem lacks metaphor.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Biblical poetry \u2013 as an excellent specimen of the poetic genre \u2013 relies heavily on metaphor to create and convey meaning. Psalm 23 presents a rich example of metaphor in action.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">After an introductory title, the poet opens with a thesis statement: \u201cThe Lord is my shepherd.\u201d Metaphors, as explanatory vehicles, represent thoughts and emotions through references to reality. Recall that in this ancient period, Israelite society was primarily agrarian with patches of urban living. The sight of a shepherd leading a flock with walking staff and crook in hand was part of daily life. The poet concretizes his feelings of complete dependence on God by metaphorically equating himself to a sheep in God\u2019s flock. He emphasizes his reliance on divine sustenance and the benefits thereof. The subject of each verb in verses 2 and 3 is the shepherd\/God, and the object is the sheep\/poet. The shepherd <\/span><span style=\"font-weight: 400;\"><em>causes<\/em> <\/span><span style=\"font-weight: 400;\">the sheep to lie down, <\/span><span style=\"font-weight: 400;\"><em>leads<\/em> <\/span><span style=\"font-weight: 400;\">it to water, <\/span><span style=\"font-weight: 400;\"><em>renews<\/em> <\/span><span style=\"font-weight: 400;\">its life, and <\/span><i><span style=\"font-weight: 400;\">sets <\/span><\/i><span style=\"font-weight: 400;\">it on straight paths.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This shepherd, however, goes beyond the call of duty. He sets the sheep to pasture in <\/span><em><span style=\"font-weight: 400;\">ne\u2019ot deshe<\/span><\/em><span style=\"font-weight: 400;\"> \u201cgreen pastures,\u201d lush with fresh and easily digestible grass instead of the less palatable food of the wilderness (<\/span><em><span style=\"font-weight: 400;\">ne\u2019ot midbar, <\/span><\/em><span style=\"font-weight: 400;\">Jer 9:9, Joel 2:22). He leads the sheep to <\/span><span style=\"font-weight: 400;\"><em>mei menuhot<\/em> <\/span><span style=\"font-weight: 400;\">\u201ccalm waters\u201d (note the alliteration!), and not to a rushing stream. By relying on God, the poet is rewarded with high-quality sustenance and tranquility.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This trust in God\u2019s leadership and compassion sets the stage for verse 4, the most famous line of the poem. In this verse, the poet takes initiative. He moves from object to subject, here denoted by the use of <\/span><span style=\"font-weight: 400;\"><em>elekh<\/em> <\/span><span style=\"font-weight: 400;\">\u201c<\/span><i><span style=\"font-weight: 400;\">I<\/span><\/i><span style=\"font-weight: 400;\"> will go\u201d \u2013 a first-person simple verb after a series of 3<\/span><span style=\"font-weight: 400;\">rd<\/span><span style=\"font-weight: 400;\"> person causative ones. He declares that although he walks in the darkest valley (<\/span><em><span style=\"font-weight: 400;\">tzalmut<\/span><\/em><span style=\"font-weight: 400;\">), he has no fear; the shepherd\u2019s staff and crook comfort him.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Metaphor curates the intellectual and emotional world of the poet. It provides a florid and persuasive language to describe the poet\u2019s existence. In non-metaphorical terms, the poet\u2019s experience of God\u2019s constant presence provides him with the courage to navigate life\u2019s darkest moments. These latter verses also showcase another quality of biblical metaphor: its tendency to blur or break down. While the poet casts himself as a sheep in verse 2, it is unclear to what extent he activates the metaphor in the following verses. Who stands as the subject of verse 3, the sheep or poet? Perhaps it is both at the same time.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Conceptual blurring certainly characterizes verse 4, in which the poet himself traverses a dark valley, but is comforted by the symbols of a shepherd: a staff and crook. Description is an inexact art. Words can convey a reality, but never fully mirror it.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Metaphor, as an act of description, thus provides a means for both articulating and fracturing the deeper meanings of life.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u00a0Image: \u201cPs 23 &#8211; Confidence,\u201d copper etching, Lauren Stevens, printmaker \/ taken from\u00a0<a href=\"https:\/\/ifyc.org\/article\/intro-project-time-upheaval\">The PsalmSeason<\/a><\/span><\/p>\n","image":{"ID":81572,"id":81572,"title":"ps23-metaphor","filename":"ps23-metaphor.jpg","filesize":0,"url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","link":"https:\/\/wp.929.org.il\/en\/the-power-of-metaphors\/ps23-metaphor\/","alt":"","author":"7","description":"","caption":"","name":"ps23-metaphor","status":"inherit","uploaded_to":81571,"date":"2020-10-14 15:01:52","modified":"2020-10-14 15:02:02","menu_order":0,"mime_type":"image\/jpeg","type":"image","subtype":"jpeg","icon":"https:\/\/wp.929.org.il\/wp-includes\/images\/media\/default.png","width":414,"height":487,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor-255x300.jpg","medium-width":255,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","medium_large-width":414,"medium_large-height":487,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","large-width":414,"large-height":487,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","1536x1536-width":414,"1536x1536-height":487,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","2048x2048-width":414,"2048x2048-height":487,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","post_full_size-width":414,"post_full_size-height":487,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor-357x420.jpg","home_baner-width":357,"home_baner-height":420}},"embedded_video":"","video_duration":"","show_fb_comments":true,"credit_media":""},"tile":{"top_caption":"","main_caption":"The Power Of Metaphors","main_caption_size":"1","sub_caption":"They both articulate and fracture the deeper meanings of life","preview_embedded":"","preview_image":{"ID":81572,"id":81572,"title":"ps23-metaphor","filename":"ps23-metaphor.jpg","filesize":0,"url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","link":"https:\/\/wp.929.org.il\/en\/the-power-of-metaphors\/ps23-metaphor\/","alt":"","author":"7","description":"","caption":"","name":"ps23-metaphor","status":"inherit","uploaded_to":81571,"date":"2020-10-14 15:01:52","modified":"2020-10-14 15:02:02","menu_order":0,"mime_type":"image\/jpeg","type":"image","subtype":"jpeg","icon":"https:\/\/wp.929.org.il\/wp-includes\/images\/media\/default.png","width":414,"height":487,"sizes":{"thumbnail":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor-150x150.jpg","thumbnail-width":150,"thumbnail-height":150,"medium":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor-255x300.jpg","medium-width":255,"medium-height":300,"medium_large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","medium_large-width":414,"medium_large-height":487,"large":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","large-width":414,"large-height":487,"1536x1536":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","1536x1536-width":414,"1536x1536-height":487,"2048x2048":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","2048x2048-width":414,"2048x2048-height":487,"post_full_size":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor.jpg","post_full_size-width":414,"post_full_size-height":487,"home_baner":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps23-metaphor-357x420.jpg","home_baner-width":357,"home_baner-height":420}},"preview_video":"","external_link":"","link_for_pay":false,"tile_gallery_items":false,"credits":""},"alternate_tile":{"top_caption":"","main_caption":"","main_caption_size":"1","sub_caption":"","hide_media":false},"tile_group":{"preview_image_url":false,"main_caption":"","sub_caption":"","":null,"popup_package_extra_content":"","read_time":""},"home_color":"","home_gallery_top":"","home_gallery_middle":"","home_gallery_book":"","home_gallery_bottom":"","seo":{"seo_title":"","seo_description":"","seo_default_title":"","seo_default_description":""},"links":false},"_links":{"self":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/posts\/81571"}],"collection":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/comments?post=81571"}],"version-history":[{"count":1,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/posts\/81571\/revisions"}],"predecessor-version":[{"id":81573,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/posts\/81571\/revisions\/81573"}],"wp:attachment":[{"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/media?parent=81571"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/categories?post=81571"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wp.929.org.il\/en\/wp-json\/wp\/v2\/tags?post=81571"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}