{"id":80900,"date":"2020-10-04T16:25:55","date_gmt":"2020-10-04T13:25:55","guid":{"rendered":"https:\/\/wp.929.org.il\/?p=80900"},"modified":"2020-10-04T16:25:55","modified_gmt":"2020-10-04T13:25:55","slug":"who-shall-dwell-with-god","status":"publish","type":"post","link":"https:\/\/wp.929.org.il\/en\/who-shall-dwell-with-god\/","title":{"rendered":"Who Shall Dwell With God?"},"content":{"rendered":"<div class=\"entry-content\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[281],"tags":[],"acf":{"old_id":"80900","type":"no","iframe":"","writer":33877,"related_cahpter":"582","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content":{"description":"These ethical standards may also have been inscribed on tablets\r\n\r\n","content":"<p><span style=\"font-weight: 400;\">Our psalm details the behavior required of one who seeks to dwell with God: \u201cA psalm of David. Lord, who may sojourn in Your tent? Who may dwell on Your holy mountain? He who walks in innocence, who does what is right, and in his heart acknowledges the truth\u2026 One who does these shall never be shaken\u201d (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.15.1-5?lang=en&amp;with=all&amp;lang2=en\"><span style=\"font-weight: 400;\">Psalms 15:1-5<\/span><\/a><span style=\"font-weight: 400;\">, compare<\/span><a href=\"https:\/\/www.sefaria.org.il\/Psalms.24.3-6?lang=bi\"> <span style=\"font-weight: 400;\">Psalms 24:3-6<\/span><\/a><span style=\"font-weight: 400;\">). Our psalm, which mentions the admission to God\u2019s \u201choly mountain\u201d, is traditionally recited in conjunction with<\/span><a href=\"https:\/\/www.sefaria.org.il\/Leviticus.19.2?lang=bi&amp;aliyot=0\"> <span style=\"font-weight: 400;\">Parashat Kedoshim<\/span><\/a><span style=\"font-weight: 400;\">, which begins with God commanding Moses: \u201cSpeak to the whole Israelite community and say to them: You shall be holy, for I, the Lord your God, am holy\u201d.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">It has been suggested that our psalm preserves a liturgical text for recitation prior to entrance into the Temple (God\u2019s \u201cHoly Mountain\u201d) in Jerusalem. Significantly, the 3<\/span><span style=\"font-weight: 400;\">rd<\/span><span style=\"font-weight: 400;\"> century BCE Jewish Septuagint preserves a superscription to our psalm using a Greek term <\/span><span style=\"font-weight: 400;\"><em>stelographia<\/em> <\/span><span style=\"font-weight: 400;\">\u2013 \u201cinscribed on a tablet\u201d. This may suggest an early post-Biblical tradition that our psalm was inscribed on a tablet for recitation by those about to enter the Temple precincts.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Independent of the Septuagint superscription, it has been suggested that the behaviors detailed in our Psalm are organized as two sets of actions that can be visualized as five positive \u201cconditions\u201d set over against six negative \u201cconditions\u201d. This organization of Psalm 15 is illustrated by the table in<\/span><a href=\"https:\/\/www.academia.edu\/3089608\/Worship_and_Ethics_A_Reflection_on_Psalm_15_A_short_study_on_the_inextricable_relation_between_worship_and_conduct_in_Psalm_15\"> <span style=\"font-weight: 400;\">de Souza, &#8220;A Reflection on Worship and Ethics in Psalm 15&#8221;<\/span><\/a><span style=\"font-weight: 400;\">:<\/span><\/p>\n<table style=\"width: 540px;\">\n<tbody>\n<tr>\n<td style=\"width: 252px;\">\n<p><span style=\"font-weight: 400;\">1) walk in innocence<\/span><\/p>\n<\/td>\n<td style=\"width: 288px;\">\n<p><span style=\"font-weight: 400;\">4) do not slander<\/span><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 252px;\">\n<p><span style=\"font-weight: 400;\">2) do what is right<\/span><\/p>\n<\/td>\n<td style=\"width: 288px;\">\n<p><span style=\"font-weight: 400;\">5) do no harm to fellow man<\/span><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 252px;\">\n<p><span style=\"font-weight: 400;\">3) acknowledge truth<\/span><\/p>\n<\/td>\n<td style=\"width: 288px;\">\n<p><span style=\"font-weight: 400;\">6) bear no reproach<\/span><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 252px;\">\n<p><span style=\"font-weight: 400;\">7) hold the contemptible abhorrent<\/span><\/p>\n<\/td>\n<td style=\"width: 288px;\">\n<p><span style=\"font-weight: 400;\">9) do not violate oath<\/span><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 252px;\">\n<p><span style=\"font-weight: 400;\">8) honor those who fear the Lord<\/span><\/p>\n<\/td>\n<td style=\"width: 288px;\">\n<p><span style=\"font-weight: 400;\">10) do not lend on interest<\/span><\/p>\n<\/td>\n<\/tr>\n<tr>\n<td style=\"width: 252px;\">\u00a0<\/td>\n<td style=\"width: 288px;\">\n<p><span style=\"font-weight: 400;\">11) do not accept a bribe\u00a0<\/span><\/p>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p><span style=\"font-weight: 400;\">This illustration may be seen to reflect the way the Ten Commandments (see<\/span><a href=\"https:\/\/www.sefaria.org.il\/Exodus.20.14?lang=bi&amp;aliyot=0\"> <span style=\"font-weight: 400;\">Exodus 20:1-4<\/span><\/a><span style=\"font-weight: 400;\">) were arranged on the two Tablets of Stone (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Exodus.34.1?lang=en&amp;with=Mishnah%20Megillah&amp;lang2=en\"><span style=\"font-weight: 400;\">Exodus 34:1<\/span><\/a><span style=\"font-weight: 400;\">) as depicted in<\/span><a href=\"https:\/\/www.sefaria.org.il\/Mekhilta_d'Rabbi_Yishmael.20.14.1?lang=en\"> <span style=\"font-weight: 400;\">Mekhilta d&#8217;Rabbi Yishmael 20.14<\/span><\/a><span style=\"font-weight: 400;\">.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Another Rabbinic tradition (<\/span><a href=\"https:\/\/www.sefaria.org.il\/Makkot.24a.3?lang=bi&amp;with=all&amp;lang2=\"><span style=\"font-weight: 400;\">Talmud Bavli Makkot 24a<\/span><\/a><span style=\"font-weight: 400;\">) enumerates these eleven behaviors concluding with: \u201c\u2018The man who does these shall never be shaken\u2019\u2026When Rabban Gamliel would read this concluding verse, he would weep. And then he would exclaim, One who performed all these actions shall not be shaken. But one who performed only one of them shall be shaken! The Sages replied to him, Scripture does not say that one need to perform \u201call these\u201d, but rather that one needs to perform \u201cthese\u201d, meaning that one receives a blessing for performing each one of these commendable actions\u2026which means that one who performs just one of all \u201cthese\u201d (i.e. the behaviors detailed in our psalm) has a place in the World to Come.<\/span><\/p>\n","image":{"ID":62945,"id":62945,"title":"1kings21-ten commandments","filename":"1kings21-ten-commandments.jpg","filesize":0,"url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/09\/1kings21-ten-commandments.jpg","link":"https:\/\/wp.929.org.il\/en\/what-is-naboths-vineyard-really-about\/1kings21-ten-commandments\/","alt":"","author":"7","description":"","caption":"","name":"1kings21-ten-commandments","status":"inherit","uploaded_to":62944,"date":"2019-09-16 08:34:36","modified":"2022-05-29 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