{"id":80839,"date":"2020-10-04T00:17:15","date_gmt":"2020-10-03T21:17:15","guid":{"rendered":"https:\/\/wp.929.org.il\/?p=80839"},"modified":"2020-10-04T00:17:15","modified_gmt":"2020-10-03T21:17:15","slug":"the-roots-of-evil","status":"publish","type":"post","link":"https:\/\/wp.929.org.il\/en\/the-roots-of-evil\/","title":{"rendered":"The Roots Of Evil"},"content":{"rendered":"<div class=\"entry-content\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[281],"tags":[],"acf":{"old_id":"80839","type":"no","iframe":"","writer":34243,"related_cahpter":"581","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content":{"description":"And what it means to really do good\r\n\r\n","content":"<p><span style=\"font-weight: 400;\">The previous psalm concluded with a characteristic expression of Jewish faith: \u201cBut I trust in Your faithfulness, my heart will exult in Your deliverance\u201d (13:6). The current psalm opens with the derisive retort of the \u201cbenighted\u201d (<\/span><em><span style=\"font-weight: 400;\">nabal<\/span><\/em><span style=\"font-weight: 400;\">) man: \u201cGod does not care\u201d (14:1). What kind of a man is a <\/span><em><span style=\"font-weight: 400;\">nabal<\/span><\/em><span style=\"font-weight: 400;\">?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">As an adjective, <\/span><em><span style=\"font-weight: 400;\">nabal<\/span><\/em><span style=\"font-weight: 400;\"> means foolish, senseless, or, as in our translation, benighted. As a verb, <em>N-B-L <\/em>means to wither or fade. A noun, <\/span><em><span style=\"font-weight: 400;\">nebeilah<\/span><\/em><span style=\"font-weight: 400;\">, signifies a corpse, and another, <\/span><em><span style=\"font-weight: 400;\">nebalah<\/span><\/em><span style=\"font-weight: 400;\">, means \u201cfolly,\u201d or even \u201coutrage.\u201d The rape of Dinah was designated a <\/span><em><span style=\"font-weight: 400;\">nebalah<\/span><\/em><span style=\"font-weight: 400;\"> (Gen. 34:7), as was the rape and murder of the concubine at Gibeah (Judges 19:23), which was also called a <\/span><em><span style=\"font-weight: 400;\">zimah<\/span><\/em><span style=\"font-weight: 400;\"> (a lascivious act, 20:6). In short, it is a distinctly pejorative word.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In 1 Samuel 25:3, we encountered it as a proper noun: Nabal of Carmel (not the Carmel mountain range, but a locale in the southern Judean mountains.) After he refused to honor a commitment to David, David set out to punish him, but he was intercepted by Nabal\u2019s perspicacious wife, Abigail, who persuaded him to abort his mission, declaring of her husband: \u201cHis name is Nabal, and he acts like one\u201d (v. 25).<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Here, too, the result of the <\/span><em><span style=\"font-weight: 400;\">nabal<\/span><\/em><span style=\"font-weight: 400;\"><em>\u2019s<\/em> declaration that \u201cGod does not care,\u201d is that \u201cMan\u2019s deeds are corrupt and loathsome; no one does good,\u201d and: \u201cAll have turned bad (<\/span><em><span style=\"font-weight: 400;\">hishchitu<\/span><\/em><span style=\"font-weight: 400;\">), altogether foul; there is none who does good, not even one\u201d (1). The use of the verb <em>Sh-Ch-T<\/em>, to destroy, is reminiscent of the Torah\u2019s fourfold repetition of that verb to describe the lawless, corrupt society on the eve of the flood (Gen. 6:11-12).<\/span><\/p>\n<p><span style=\"font-weight: 400;\">I would take issue, however, with the translation of <\/span><em><span style=\"font-weight: 400;\">\u2018ein `oseih-tov<\/span><\/em><span style=\"font-weight: 400;\"> as \u201cno one does good.\u201d Note that the last two Hebrew words are hyphenated, signifying a construct of two nouns rather than a verb and direct object. Also note that the vocalization <em>`<\/em><\/span><em><span style=\"font-weight: 400;\">oseih<\/span><\/em><span style=\"font-weight: 400;\"> rather than <em>`<\/em><\/span><em><span style=\"font-weight: 400;\">oseh<\/span><\/em><span style=\"font-weight: 400;\">, likewise indicates a noun rather than a verb. Combining these observations yields \u201ca do-gooder.\u201d Even in times of corruption there are people who do good; in the presence of \u201cGod does not care,\u201d however, it is rare to find someone whose being is defined by doing good.<\/span><\/p>\n","image":{"ID":80840,"id":80840,"title":"ps14-one way","filename":"ps14-one-way.jpg","filesize":0,"url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/10\/ps14-one-way.jpg","link":"https:\/\/wp.929.org.il\/en\/the-roots-of-evil\/ps14-one-way\/","alt":"","author":"7","description":"","caption":"","name":"ps14-one-way","status":"inherit","uploaded_to":80839,"date":"2020-10-03 21:15:16","modified":"2020-10-03 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