{"id":79779,"date":"2020-09-10T12:08:55","date_gmt":"2020-09-10T09:08:55","guid":{"rendered":"https:\/\/wp.929.org.il\/?p=79779"},"modified":"2020-09-10T12:08:55","modified_gmt":"2020-09-10T09:08:55","slug":"for-the-lips-of-a-priest-guard-knowledge","status":"publish","type":"post","link":"https:\/\/wp.929.org.il\/en\/for-the-lips-of-a-priest-guard-knowledge\/","title":{"rendered":"For The Lips Of A Priest Guard Knowledge"},"content":{"rendered":"<div class=\"entry-content\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[281],"tags":[],"acf":{"old_id":"79779","type":"no","iframe":"","writer":34243,"related_cahpter":"566","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content":{"description":"All of God\u2019s messengers must strive to be angelic in purity\r\n\r\n","content":"<p><span style=\"font-weight: 400;\">The bulk of this chapter is addressed to the priests (<\/span><em><span style=\"font-weight: 400;\">kohanim<\/span><\/em><span style=\"font-weight: 400;\">), about whom God made the following striking declaration:<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">I had with him [Levi] a covenant of life and well-being, which I gave to him, and of reverence, which he showed Me, for he stood in awe of My name. Proper rulings (<\/span><em><span style=\"font-weight: 400;\">torat<\/span> <span style=\"font-weight: 400;\">emet<\/span><\/em><span style=\"font-weight: 400;\">) were in his mouth, and nothing perverse was on his lips; he served Me with complete loyalty and held the many back from iniquity. For the lips of a priest guard knowledge, and men seek rulings from his mouth; for he is a messenger (<\/span><em><span style=\"font-weight: 400;\">mal&#8217;akh<\/span><\/em><span style=\"font-weight: 400;\">) of the LORD of Hosts. (5-7)<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This covenant of \u201cwell-being\u201d (or peace, <\/span><em><span style=\"font-weight: 400;\">shalom<\/span><\/em><span style=\"font-weight: 400;\">) is reminiscent of God\u2019s reward to Phineas for his zealous defense of God\u2019s name: \u201cBehold, I hereby grant him My covenant of peace\u201d (Numbers 25:12).\u00a0 The <\/span><span style=\"font-weight: 400;\"><em>kohen\u2019s<\/em> <\/span><span style=\"font-weight: 400;\">Torah teaching also resonates with the Mishnaic invocation: \u201cBe of the disciples of Aaron the Kohen; a lover of peace and a pursuer of peace, a lover of mankind who brought them nearer to Torah\u201d (Avot 1:12).<\/span><\/p>\n<p><span style=\"font-weight: 400;\">As an educator, however, it is the third verse that is most memorable, due to its use as the prooftext that Torah teachers, priests or not, have to live up to very high standards in both their personal and professional lives. In the following Talmudic passage, the propriety of Rabbi Meir having learned Torah from \u201cAcher,\u201d Elisha ben Abuya, an infamous heretic, is questioned.<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">How could Rabbi Meir study Torah from Acher? Did not Raba bar bar Hana say in the name of R. Yochanan, What is the sense of the verse: \u201cFor the lips of a priest guard knowledge, and men seek rulings from his mouth; for he is a messenger (<\/span><em><span style=\"font-weight: 400;\">mal&#8217;akh<\/span><\/em><span style=\"font-weight: 400;\">) of the LORD of Hosts\u201d? If he resembles an angel (<\/span><em><span style=\"font-weight: 400;\">mal&#8217;akh<\/span><\/em><span style=\"font-weight: 400;\">) of the Lord of Hosts, let Torah be sought from his mouth; otherwise, let it not be sought.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The use of \u201cangel\u201d in this particular context complements its use as an epithet for prophets in Isaiah 44:26: \u201cHe fulfills the advice of His messengers (<\/span><em><span style=\"font-weight: 400;\">mal\u2019akhav<\/span><\/em><span style=\"font-weight: 400;\">),\u201d and 2 Chr. 36:15: \u201cThe Lord, God of their ancestors, summoned them by means of His messengers (<\/span><em><span style=\"font-weight: 400;\">mal\u2019akhav<\/span><\/em><span style=\"font-weight: 400;\">).\u201d Of course, it also puns on the name of the prophet.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Image: Rembrandt: Abraham and the Three Angels, 1646 \/ 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