{"id":75674,"date":"2020-06-08T13:40:30","date_gmt":"2020-06-08T10:40:30","guid":{"rendered":"https:\/\/wp.929.org.il\/?p=75674"},"modified":"2020-06-08T13:40:30","modified_gmt":"2020-06-08T10:40:30","slug":"from-one-word-many-possibilities","status":"publish","type":"post","link":"https:\/\/wp.929.org.il\/en\/from-one-word-many-possibilities\/","title":{"rendered":"From One Word, Many Possibilities"},"content":{"rendered":"<div class=\"entry-content\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[281],"tags":[],"acf":{"old_id":"75674","type":"no","iframe":"","writer":64450,"related_cahpter":"498","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content":{"description":"Connected, unroofed, diameter, pipe, nectar, locomotive\u00a0\r\n\r\n","content":"<p><span style=\"font-weight: 400;\">In chapter 46, Ezekiel describes his vision of the future Temple. He goes into great detail about the measurements of the Temple\u2019s various components. One part of the Temple that he sees is the court:<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u201cThen he led me into the outer court and led me past the four corners of the court; and in each corner of the court there was an enclosure. These unroofed enclosures, [each] 40 [cubits] long and 30 wide, were in the four corners of the court; the four corner enclosures had the same measurements.\u201d (Ezekiel 46:21-22).<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The word used to describe the enclosure is an interesting one. Translated here as \u201cunroofed,\u201d in Hebrew it is <\/span><em><span style=\"font-weight: 400;\">keturot<\/span><\/em><i><span style=\"font-weight: 400;\">.<\/span><\/i><span style=\"font-weight: 400;\"> Other translations say that the enclosures were \u201cjoined.\u201d How did this disagreement as to the meaning come about?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Let\u2019s look at the translation \u201cjoined\u201d first. This is the opinion of Radak and others. Support for this view can be found in the Aramaic meaning of the root <\/span><em><span style=\"font-weight: 400;\">ktr<\/span><\/em><i><span style=\"font-weight: 400;\">\u00ad<\/span><\/i><span style=\"font-weight: 400;\"> \u2013 \u201cto bind.\u201d It has a cognate in the Hebrew word <\/span><em><span style=\"font-weight: 400;\">kesher<\/span><\/em><i><span style=\"font-weight: 400;\">\u00a0\u2013<\/span><\/i><span style=\"font-weight: 400;\"> \u201cconnection.\u201d\u00a0 The Aramaic <\/span><em><span style=\"font-weight: 400;\">ktr<\/span><\/em><i><span style=\"font-weight: 400;\">\u00a0<\/span><\/i><span style=\"font-weight: 400;\">is also related to the Arabic <\/span><em><span style=\"font-weight: 400;\">qutr<\/span><\/em><span style=\"font-weight: 400;\">, which meant diameter (perhaps because it binds the two ends of an area.) The Arabic word was later borrowed into Hebrew as <\/span><em><span style=\"font-weight: 400;\">koter<\/span><\/em><span style=\"font-weight: 400;\">, also meaning \u201cdiameter.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The other translation of <\/span><em><span style=\"font-weight: 400;\">keturot<\/span><\/em><span style=\"font-weight: 400;\">\u00a0as \u201cunroofed\u201d is based on the Mishna (Midot 2:5). Why unroofed? Because with no roof, the <\/span><em><span style=\"font-weight: 400;\">ketoret<\/span><\/em><i><span style=\"font-weight: 400;\">\u00a0<\/span><\/i><span style=\"font-weight: 400;\">&#8211; \u201csmoke, incense\u201d could escape. This root gives such words as <\/span><em><span style=\"font-weight: 400;\">mikteret<\/span><\/em><i><span style=\"font-weight: 400;\">\u00a0\u2013<\/span><\/i><span style=\"font-weight: 400;\"> \u201cpipe\u201d (for smoking). It also might be the source of the English word \u201cnectar.\u201d Some linguists believe that the Greek <\/span><em><span style=\"font-weight: 400;\">nektar<\/span><\/em><i><span style=\"font-weight: 400;\">\u00a0<\/span><\/i><span style=\"font-weight: 400;\">&#8211; \u201cthe drink of the gods,\u201d originally meant \u201csmoked or perfumed wine.\u201d And their word <\/span><em><span style=\"font-weight: 400;\">nektar<\/span><\/em><i><span style=\"font-weight: 400;\">\u00a0<\/span><\/i><span style=\"font-weight: 400;\">was borrowed from the same Semitic root that gave us the Hebrew <\/span><em><span style=\"font-weight: 400;\">ketoret<\/span><\/em><i><span style=\"font-weight: 400;\">.<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400;\">When Hebrew was revived in the late 19<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> and early 20<\/span><span style=\"font-weight: 400;\">th<\/span><span style=\"font-weight: 400;\"> centuries, there was a need to provide words for things that didn\u2019t exist in the times of Biblical and Rabbinic Hebrew. One of those things was \u201ctrain.\u201d The leading Hebrew linguists at the time debated the best word to use. Eliezer Ben Yehuda suggested <\/span><em><span style=\"font-weight: 400;\">kitor<\/span><\/em><span style=\"font-weight: 400;\">\u00a0\u2013 the word for steam (related to <\/span><em><span style=\"font-weight: 400;\">ketoret<\/span><\/em><span style=\"font-weight: 400;\">), since that was what powered trains at the time. David Yellin offered the similar <\/span><em><span style=\"font-weight: 400;\">katar<\/span><\/em><span style=\"font-weight: 400;\">, based on the Arabic word for train, <\/span><em><span style=\"font-weight: 400;\">qitar<\/span><\/em><span style=\"font-weight: 400;\">. That word was originally used for a caravan of camels, and derives from the other meaning of <\/span><em><span style=\"font-weight: 400;\">ktr<\/span><\/em><span style=\"font-weight: 400;\">&#8211; \u201cto bind, connect.\u201d<\/span><\/p>\n<p><span style=\"font-weight: 400;\">But in the end, neither proposal was adopted. Instead, the accepted word for train is <\/span><em><span style=\"font-weight: 400;\">rakevet<\/span><\/em><span style=\"font-weight: 400;\">, based on the suggestion of another contemporary linguist, Yechiel Michel Pines. But <\/span><em><span style=\"font-weight: 400;\">katar<\/span><\/em><i><span style=\"font-weight: 400;\">\u00a0<\/span><\/i><span style=\"font-weight: 400;\">was not abandoned. It became the word for the locomotive. I\u2019m sure that both Ben Yehuda and Yellin each felt that <\/span><em><span style=\"font-weight: 400;\">katar<\/span><\/em><span style=\"font-weight: 400;\">\u00a0derived from the meaning they suggested. And who knows? Perhaps they also disagreed about what Ezekiel meant by <\/span><em><span style=\"font-weight: 400;\">keturot<\/span><\/em><span style=\"font-weight: 400;\">.<\/span><\/p>\n","image":{"ID":75677,"id":75677,"title":"ez46-locomotive","filename":"ez46-locomotive.png","filesize":0,"url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/06\/ez46-locomotive.png","link":"https:\/\/wp.929.org.il\/en\/from-one-word-many-possibilities\/ez46-locomotive\/","alt":"","author":"7","description":"","caption":"","name":"ez46-locomotive","status":"inherit","uploaded_to":75674,"date":"2020-06-08 10:37:35","modified":"2020-06-08 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