{"id":74215,"date":"2020-05-04T15:44:36","date_gmt":"2020-05-04T12:44:36","guid":{"rendered":"https:\/\/wp.929.org.il\/?p=74215"},"modified":"2020-05-04T15:44:36","modified_gmt":"2020-05-04T12:44:36","slug":"the-sword-of-the-king-of-babylon-is-the-sword-of-god","status":"publish","type":"post","link":"https:\/\/wp.929.org.il\/en\/the-sword-of-the-king-of-babylon-is-the-sword-of-god\/","title":{"rendered":"The Sword Of The King Of Babylon Is The Sword Of God"},"content":{"rendered":"
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Chapter 21 mentions God\u2019s Name fifteen times in different forms. This emphasis is meant to counter the popular perception \u2013 prevalent in pagan thought \u2013 that God would not destroy His own land, and to emphasize that the events will come about by God\u2019s will.<\/span><\/p>\n

Jerusalem will not be saved; not only that but the city is about to suffer a large-scale massacre, and the sword that slaughters will do so in the agency of God.<\/span><\/p>\n

The prophet addresses the sword of the king of Babylon. The proximity of these two units highlights the idea that the sword of the king of Babylon is none other than the sword of God, in whose agency the king is acting.<\/span><\/p>\n

Published in conjunction with hatanach.com. For the <\/span>full Article, see here.<\/span><\/a><\/p>\n

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