{"id":69219,"date":"2020-01-27T22:12:06","date_gmt":"2020-01-27T20:12:06","guid":{"rendered":"https:\/\/wp.929.org.il\/?p=69219"},"modified":"2022-02-07T12:46:07","modified_gmt":"2022-02-07T10:46:07","slug":"the-gap-between-god-and-humankind","status":"publish","type":"post","link":"https:\/\/wp.929.org.il\/en\/the-gap-between-god-and-humankind\/","title":{"rendered":"The Gap Between God and Humankind"},"content":{"rendered":"<div class=\"entry-content\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[281],"tags":[370],"acf":{"old_id":"69219","type":"no","iframe":"","writer":69185,"related_cahpter":"1","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content":{"description":"The Bible conceives of human creatureliness in radically democratic terms.","content":"<p><span style=\"font-weight: 400;\">To grasp the way the Bible portrays its heroes, one must start by understanding the place of humanity within the wide canvas of Creation:<\/span><\/p>\n<p style=\"padding-left: 30px;\"><span style=\"font-weight: 400;\">When I behold Your heavens, the work of Your fingers,<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">the moon and stars that You set in place,<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">what is man that You have been mindful of him,<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">mortal man that You have taken note of him,<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">that You have made him little less than God,<\/span><span style=\"font-weight: 400;\"><br \/>\n<\/span><span style=\"font-weight: 400;\">and adorned him with glory and majesty? (Ps. 8:4-6)<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The psalmist projects astonishment in two directions. When he looks in the heavens, he appreciates the enormousness of the universe\u2014all, in his eyes, the work of God\u2019s hands. On this cosmic scale, human existence seems insignificant, a mere pittance. Yet at the same time, on the terrestrial level, people are \u201cadorned in glory and majesty,\u201d granted power like a god on earth. From the first perspective, humankind is impossibly distant from God; from the second perspective, humankind is so close, \u201ca little less than God.\u201d These two perspectives form the warp and woof from which biblical stories are woven.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The Babylonian creation epic Enuma Elish presents humanity\u2019s mission in far less glorious terms, emphasizing the contrast between people and gods. Marduk, the chief god, creates humankind as servants of the gods. People are to do the hard work so that the gods can live a life of leisure.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The Bible\u2019s Creation story does not present humanity\u2019s role as being in service to God. Instead, the Bible\u2019s opening chapters emphasize the psalmist\u2019s \u201clittle less.\u201d When God rests on the seventh day, the text does not say that people step in to serve God; rather, God establishes a rhythm of work and rest that (we discover in Exodus 31) is given to people as well. The Bible thus underscores the <\/span><em><span style=\"font-weight: 400;\">resemblance<\/span><\/em><span style=\"font-weight: 400;\"> between humanity and God.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Etymology powerfully reveals this resemblance. The Hebrew word for image in Genesis 1:26, <\/span><em><span style=\"font-weight: 400;\">tzelem<\/span><\/em><span style=\"font-weight: 400;\">, comes from the Akkadian word <\/span><em><span style=\"font-weight: 400;\">tzalmu<\/span><\/em><span style=\"font-weight: 400;\">, referring to a physical, man-made object, often a statue or figurine of a king in which a divinity chooses to reside. There is something of God within all people, \u201cmale and female\u201d; no person is created with more or less of God\u2019s image. The Bible conceives of human creatureliness in radically democratic terms.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">As the Bible has it, a gap extends between God and people. Sometimes, this gap appears small, merely a \u201clittle less,\u201d; while at other times, the gulf seems enormous, unbridgeable. Either way, according to the Bible, all people reside together on the other side of this gap. No special individuals\u2014no heroes\u2014can jump over to God\u2019s side.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The Bible\u2019s emphasis on the essential distance between people and God deeply colors the way it portrays all characters. The biblical narrator ensures that the reader is always cognizant that human heroes are not, and can never become, divine. Compared to heroes that readers encounter from other cultures, then, biblical heroes begin with a profound handicap.<\/span><\/p>\n<p>Adapted from <em>The Biblical Hero: Portraits in Nobility and Fallibility<\/em> by Elliott Rabin by permission of the Jewish Publication Society. \u00a92020 by Elliott Rabin.<\/p>\n","image":{"ID":69430,"id":69430,"title":"BiblicalHero","filename":"BiblicalHero.jpg","filesize":0,"url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2020\/01\/BiblicalHero.jpg","link":"https:\/\/wp.929.org.il\/en\/the-gap-between-god-and-humankind\/biblicalhero\/","alt":"","author":"7","description":"","caption":"","name":"biblicalhero","status":"inherit","uploaded_to":69219,"date":"2020-02-02 17:04:11","modified":"2020-11-23 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