{"id":59949,"date":"2019-07-23T09:37:40","date_gmt":"2019-07-23T06:37:40","guid":{"rendered":"https:\/\/wp.929.org.il\/?p=59949"},"modified":"2023-02-14T15:26:46","modified_gmt":"2023-02-14T13:26:46","slug":"dishonor","status":"publish","type":"post","link":"https:\/\/wp.929.org.il\/en\/dishonor\/","title":{"rendered":"(Dis)Honor"},"content":{"rendered":"
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6:20 \u201cAnd David turned back to bless his house. And Michal daughter of Saul came out to meet David, and she said \u2018How honored today is the king of Israel who has exposed himself today to the eyes of his servants\u2019 slavegirls as some scurrilous fellow would expose himself!\u2019\u201d<\/span><\/p>\n

Commentary: Astoundingly, until this climactic moment, there has been no dialogue between Michal and David–only her urgent instructions for him to flee in 1 Samuel 19 and his silent flight. We can only guess what she may have felt all those years he was away from her, acquiring power and wives, or during the civil war with her father\u2019s family. We are equally ignorant of her feelings toward her devoted second husband, Paltiel son of Laish. Now the royal couple are finally represented meeting, and when Michal speaks out, it is an explosion of angry sarcasm. Her first significant word \u201chonored\u201d (balanced in David\u2019s rejoinder by two antonyms, \u201cdishonored\u201d and \u201cdebased\u201d) is a complex satellite to the story of the grand entry of the Ark with which it is linked.\u00a0<\/span><\/p>\n

When the Ark was lost to the Philistines (1 Samuel 4), the great cry was that \u201cglory [or, honor, <\/span>kavod<\/span><\/i>–the same verbal root that Michal uses here] was exiled from Israel.\u201d Now glory\/honor splendidly returns to Israel, but the actual invocation of the term is a sarcastic one, bitterly directed at David, who will then hurl back two antonyms and try to redefine both honor and dishonor to his wife. The logic of the larger story\u2019s moral and historical realism requires that no triumph should be simple and unambiguous, that strife and accusation pursue even the fulfillment of national destiny. One should also note here that Michal speaks to her husband in the third person, not deferentially but angrily, and refers to him by public title, not in any personal relation to her.<\/span><\/p>\n

From: Robert Alter, The Hebrew Bible<\/em>, vol. 2: Prophets, W. W. Norton & Co., 2019, ad loc. By permission of the author.<\/span><\/p>\n","image":{"ID":54890,"id":54890,"title":"Alter-Cover","filename":"Alter-Cover.jpg","filesize":0,"url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/05\/Alter-Cover.jpg","link":"https:\/\/wp.929.org.il\/en\/welcome-to-the-book-of-judges-unbridled-lust-implacable-hostility-mutual-mayhem\/alter-cover\/","alt":"","author":"7","description":"","caption":"","name":"alter-cover","status":"inherit","uploaded_to":54889,"date":"2019-05-05 07:18:18","modified":"2022-01-31 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