{"id":51134,"date":"2019-03-11T10:24:12","date_gmt":"2019-03-11T08:24:12","guid":{"rendered":"https:\/\/wp.929.org.il\/?p=51134"},"modified":"2022-10-02T13:59:20","modified_gmt":"2022-10-02T10:59:20","slug":"no-scorched-earth","status":"publish","type":"post","link":"https:\/\/wp.929.org.il\/en\/no-scorched-earth\/","title":{"rendered":"No Scorched Earth!"},"content":{"rendered":"<div class=\"entry-content\"><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[281],"tags":[436,360,553,434],"acf":{"old_id":"51134","type":"no","iframe":"","writer":34011,"related_cahpter":"173","type_929":"2","show_author_image":false,"old_create_date":"","old_url":"","post_main_content":{"description":"Don't destroy the land you are fighting for","content":"<p><span style=\"font-weight: 400;\">Shortening a war means saving lives and reducing suffering. Given the supreme value of human life in the Jewish tradition, one would think that nearly anything that would lead to the end of the conflict would therefore be justifiable. Thus it is surprising to find a strong restriction on permissible military tactics, and in particular, how to treat the trees.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Verses 19-20 forbid the chopping down of fruit trees in order to construct siegeworks, however necessary for the campaign. Given the potential suffering an extended siege may cause, and the need for construction material to get through the city&#8217;s defenses, limiting the use of trees was a serious restriction. With Napoleon&#8217;s scorched-earth policy, the devastating American chemical defoliation of Vietnam, or the tactics of Saddam Hussein in Kuwait, the issue of destroying nature in order to wage war is widespread, and horrific.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">But while the prohibition is clear, the reason for it is not. There is an intriguing textual ambiguity that invites two very different interpretations, as revealed by two translations. The King James version translates the crucial passage (20:19): &#8220;&#8230; thou shalt not cut them down (for the tree of the field is man&#8217;s life) to employ them in the siege.&#8221; As medieval commentator Ibn Ezra explains, we are not to cut down the fruit trees because our lives are dependent on them and the food they produce. Simply put, destroying fruit-bearing trees is forbidden because it harms human beings.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The New JPS translation (which we use here) offers a very different rendering of the same verse: &#8220;&#8230; but you must not cut them down. Are trees of the field human to withdraw before you under siege?&#8221; The verse is parsed as a question, and a rhetorical one at that. As Rashi reads the verse: Are trees like people, that they can run away from an advancing army, and take refuge in the town? Of course not, they are innocent bystanders. Therefore, don&#8217;t involve them in your conflicts, and don&#8217;t cut them down. This approach makes no reference to human needs. The trees have a life of their own; they are not (only) a means to our human ends.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The half-dozen words of the original encapsulate in their ambiguity the two main schools of current environmental thinking on issues of preservation and development. The view that nature has value in and of itself, that it exists apart from us and our needs, that we should refrain from destroying what we cannot create, has a deep spiritual power that speaks to many of us. It is complemented by the equally legitimate anthropocentric approach, which is often tactically more effective: It speaks to &#8220;the bottom line,&#8221; what we get out of the deal. It also implies a generational perspective: we harm not only ourselves but generations to come when we selfishly exploit resources for our short-term gain.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">After all, we and our children have to live in this land when the fighting stops.<\/span><\/p>\n<p>photo: &#8220;Ki Ha-Adam Etz Ha-Sadeh&#8221; (see possible translations above) &#8211; Shira Hescht-Koller<\/p>\n","image":{"ID":51135,"id":51135,"title":"dt20-ki haadam","filename":"dt20-ki-haadam.jpg","filesize":0,"url":"https:\/\/wp.929.org.il\/wp-content\/uploads\/2019\/03\/dt20-ki-haadam.jpg","link":"https:\/\/wp.929.org.il\/en\/no-scorched-earth\/dt20-ki-haadam\/","alt":"","author":"7","description":"","caption":"","name":"dt20-ki-haadam","status":"inherit","uploaded_to":51134,"date":"2019-03-11 08:23:22","modified":"2020-09-13 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